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Please forgive me for the long gap due
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to various reasons, all I hear. Very sorry
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for this.
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And the brothers and sisters, likewise, Insha Allah.
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Please, forgive us for the gap, in the
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lessons Insha Allah. We should resume from today's
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moodle Insha Allah.
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Sheikh, ready when you are? I'm ready.
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Brothers and sisters,
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and welcome to our weekly of
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Masai Al Jahiliya.
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Today's virtues of Islam.
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Now virtues of Islam insha'Allah
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with our beloved Sheikh, Sheikh Salim Al Amri.
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I will pass the mic
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and the screen to the Sheikh, and the
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Sheikh can begin insha'Allah.
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Inshallah.
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Sisters in Islam. Today is our weekly class.
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Islam,
00:02:39 -->
00:02:41
virtues of Islam.
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And we have been talking about the methodology
00:02:46 -->
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of the deviant sects,
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the deviant
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groups of Muslims.
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Their manhad, their methodology,
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and the
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characteristics
00:03:03 -->
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of such
00:03:04 -->
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deviant
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methodology,
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which is different from the methodology
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of the guided
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Muslims,
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from the
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methodology
00:03:18 -->
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of the and
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his companions
00:03:21 -->
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and the 3 generations.
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Recapping
00:03:29 -->
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about the methodology of the deviant *, that's
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00:03:33
number 1,
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which is
00:03:34 -->
00:03:36
to them is the apple.
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00:03:38
The intellect
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is
00:03:42 -->
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the
00:03:43 -->
00:03:44
and the
00:03:44 -->
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criterion.
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00:03:47
That is the standard.
00:03:48 -->
00:03:51
Whatever the intellect accepts, they accept.
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00:03:53
What does not
00:03:55 -->
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resonate
00:03:55 -->
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and
00:03:57 -->
00:03:58
can be
00:03:59 -->
00:04:00
comprehended
00:04:00 -->
00:04:00
according
00:04:01 -->
00:04:03
according to their own
00:04:07 -->
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little minds,
00:04:10 -->
00:04:10
they
00:04:11 -->
00:04:13
miscontrol the the text and,
00:04:14 -->
00:04:16
misinterpret the text.
00:04:17 -->
00:04:19
Then the second thing is their.
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Their the, their theology is based on,
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00:04:28
which is basically
00:04:28 -->
00:04:28
philosophy.
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And thirdly,
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they are influenced by beliefs
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00:04:39
that were borrowed
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and
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imported
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from other
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deviant
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beliefs and deviant
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theologies
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and deviant
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doctrines.
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K? So whether the those from whom they
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they
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got or
00:05:03 -->
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borrowed
00:05:05 -->
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this such ideas are the people of the
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book or the other
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nonbelievers
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such as the
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Zoroastrians
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or the fire worshipers, etcetera.
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For example,
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Muslims nowadays, they celebrate
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most of them.
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Or
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let's say,
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a great number of Muslims, they celebrate
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birthdays of
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the the the prophet the birthday of the
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prophet
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and also birthdays of others.
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So when did they get this?
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It's a nothingness law
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at all.
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It's there
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in other
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beliefs.
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Christians,
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they celebrate birthdays.
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They have the Christmas.
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They have Easter. They have they have many,
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many
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festivals.
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So the celebrating birthdays
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of our prophet
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just
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emulating
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and following others.
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That's why the first ones who
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did this, not they're not
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00:06:38
actually Muslims.
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They claim to be Muslims,
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00:06:42
the Fathomites.
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They are the first one who who started
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celebrating
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00:06:50
the birthday of the prophet,
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the Fathoms,
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00:06:53
the Fathoms, the Fathomsiyan.
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And, actually, they cannot be called Fathomsiyan
00:06:59 -->
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because their real name is Al Abidiyun.
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That's their real name,
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and they're not Muslims.
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K. You know that
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00:07:14
it's
00:07:15 -->
00:07:15
brought
00:07:16 -->
00:07:17
here,
00:07:19 -->
00:07:21
K, which are non Muslims.
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00:07:23
They ruled
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00:07:27
the the Maghreb,
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that means
00:07:30 -->
00:07:30
the Morocco
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00:07:33
and Tunisia and these areas,
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and they built their own state there
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00:07:43
and then decided to move towards the east
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00:07:45
and to take Egypt,
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00:07:47
and they did.
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00:07:53
And,
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00:07:56
the leadership of the commander,
00:07:56 -->
00:07:57
Yohar of Sotily
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00:07:58
Yohar,
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00:08:01
the the one from Sicily,
00:08:02 -->
00:08:02
Sicilian.
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The first thing they did in Egypt,
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00:08:11
they started slaughtering Al sunnah.
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00:08:15
They slaughtered.
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00:08:25
And they started
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00:08:26
changing
00:08:27 -->
00:08:28
the belief
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00:08:33
of and forcing them.
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00:08:37
And they built Al Azhar.
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00:08:38
Who constructed
00:08:39 -->
00:08:40
Al Azhar?
00:08:41 -->
00:08:41
Those
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00:08:42
who
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00:08:50
call themselves
00:08:51 -->
00:08:53
we are from the children descendants
00:08:53 -->
00:08:54
of
00:08:55 -->
00:08:57
Fatim, which is not the case.
00:08:58 -->
00:09:00
They were not Muslims.
00:09:04 -->
00:09:07
And the reason behind the construction of a
00:09:07 -->
00:09:08
Azhar is to spread
00:09:09 -->
00:09:12
and to teach their beliefs and their hapida.
00:09:16 -->
00:09:18
But Allah subhanahu wa ta'ala,
00:09:19 -->
00:09:20
he saved Egypt
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00:09:23
and the people of Egypt.
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00:09:32
He fought them
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00:09:34
and drove them out
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00:09:37
and defeated
00:09:38 -->
00:09:38
them.
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00:09:42
And Egypt came back to the fold of
00:09:42 -->
00:09:44
al Shunar Jamah.
00:09:46 -->
00:09:47
So read history.
00:09:49 -->
00:09:52
So the celebration of the birthday of the
00:09:52 -->
00:09:52
happened,
00:09:57 -->
00:10:00
the first ones who invented it and,
00:10:00 -->
00:10:01
well, they
00:10:02 -->
00:10:03
called Fatemiyoun
00:10:04 -->
00:10:05
or the Fatemiyya,
00:10:06 -->
00:10:07
the Fatemite
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00:10:13
state. Well, I'm not Muslims, actually.
00:10:14 -->
00:10:15
Because later on,
00:10:16 -->
00:10:17
their
00:10:20 -->
00:10:20
ruler,
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00:10:22
Hakim, the Amrila
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00:10:24
al Fatima,
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00:10:27
okay, he claimed
00:10:28 -->
00:10:28
divinity.
00:10:30 -->
00:10:32
He claimed divinity that god,
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00:10:35
indwelt in him.
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00:10:41
And that's why some deviant sects, I will
00:10:41 -->
00:10:42
not mention their names,
00:10:43 -->
00:10:46
they worship Al Hakim al Fathirni. They worship
00:10:46 -->
00:10:46
him
00:10:47 -->
00:10:48
as their god.
00:10:52 -->
00:10:54
And yet you find whenever
00:10:54 -->
00:10:55
this
00:10:56 -->
00:10:56
the
00:10:59 -->
00:11:00
occasion comes every year,
00:11:01 -->
00:11:05
you find people are trying to find any
00:11:05 -->
00:11:05
excuse
00:11:06 -->
00:11:08
to justify for themselves
00:11:09 -->
00:11:10
the celebration
00:11:11 -->
00:11:11
of
00:11:12 -->
00:11:14
celebrating the birthday of the pastor or something.
00:11:19 -->
00:11:22
And they will never find any proof,
00:11:23 -->
00:11:24
which is concrete
00:11:26 -->
00:11:27
and can withstand
00:11:29 -->
00:11:30
the test.
00:11:30 -->
00:11:31
They don't have
00:11:32 -->
00:11:33
it at all.
00:11:35 -->
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They're just like, you know, a drowning person
00:11:38 -->
00:11:40
will clash at the straw.
00:11:41 -->
00:11:43
So they will look, is there
00:11:44 -->
00:11:44
any
00:11:45 -->
00:11:46
relation,
00:11:46 -->
00:11:49
even if it is weak, that can support
00:11:50 -->
00:11:50
our claim?
00:11:52 -->
00:11:52
They don't.
00:11:53 -->
00:11:54
They will never find.
00:11:57 -->
00:11:58
They will never find
00:12:01 -->
00:12:02
simply because the parcelorcella
00:12:04 -->
00:12:05
who
00:12:06 -->
00:12:08
taught us our deed,
00:12:10 -->
00:12:11
he never did that.
00:12:14 -->
00:12:17
As a matter of fact, he warned the
00:12:17 -->
00:12:17
Muslims
00:12:18 -->
00:12:20
against any innovation,
00:12:20 -->
00:12:22
any addition in the deen,
00:12:23 -->
00:12:26
but the deen has been perfected and completed.
00:12:31 -->
00:12:32
And since it is completed
00:12:33 -->
00:12:34
complete
00:12:34 -->
00:12:35
and has been completed,
00:12:37 -->
00:12:38
it cannot accept any addition.
00:12:41 -->
00:12:44
So those fools who are saying it is
00:12:44 -->
00:12:44
good
00:12:46 -->
00:12:48
they don't know what is coming out of
00:12:48 -->
00:12:49
their heads.
00:12:52 -->
00:12:54
If it is a good innovation, that means
00:12:54 -->
00:12:56
it is a good addition to the deen,
00:12:58 -->
00:13:00
that means the deen
00:13:00 -->
00:13:01
is incomplete.
00:13:01 -->
00:13:03
That's why it accepts addition.
00:13:05 -->
00:13:07
It accepts additions,
00:13:11 -->
00:13:13
and the deen has been completed.
00:13:17 -->
00:13:19
And that's why Imam Malik said,
00:13:19 -->
00:13:21
anyone who claims
00:13:21 -->
00:13:24
there is a good bida, bida hasanah, in
00:13:24 -->
00:13:25
the deen,
00:13:26 -->
00:13:27
he
00:13:27 -->
00:13:28
accuses
00:13:29 -->
00:13:29
the prophet
00:13:31 -->
00:13:32
that he
00:13:32 -->
00:13:33
betrayed
00:13:33 -->
00:13:34
the message.
00:13:35 -->
00:13:36
When you say,
00:13:38 -->
00:13:40
you are accusing your prophet
00:13:42 -->
00:13:44
that this is something good
00:13:45 -->
00:13:46
he didn't do,
00:13:47 -->
00:13:50
and the deen can accommodate it, and it
00:13:50 -->
00:13:51
can accept it,
00:13:53 -->
00:13:56
that means there is room for it. That
00:13:56 -->
00:13:58
means the is
00:13:59 -->
00:13:59
deficient,
00:14:00 -->
00:14:00
incomplete.
00:14:02 -->
00:14:04
When Allah says it is complete,
00:14:05 -->
00:14:06
Allah says it is complete,
00:14:07 -->
00:14:09
and you are saying it is incomplete
00:14:10 -->
00:14:11
by adding,
00:14:12 -->
00:14:13
which means
00:14:14 -->
00:14:15
that the prophet
00:14:16 -->
00:14:16
then,
00:14:17 -->
00:14:19
he had part of the message.
00:14:20 -->
00:14:22
So he didn't convey the message completely.
00:14:24 -->
00:14:26
You see the consequences?
00:14:30 -->
00:14:30
You see
00:14:31 -->
00:14:32
what
00:14:33 -->
00:14:33
that statement
00:14:34 -->
00:14:35
can lead to?
00:14:39 -->
00:14:41
So the din has been completed,
00:14:43 -->
00:14:45
and the prophet, he
00:14:46 -->
00:14:47
delivered
00:14:47 -->
00:14:48
the message
00:14:49 -->
00:14:50
completely. Right?
00:14:51 -->
00:14:52
And that's why
00:14:52 -->
00:14:53
on the day of Aqaba,
00:14:55 -->
00:14:58
he made all the gathering, the audience to
00:14:58 -->
00:14:59
testify
00:15:01 -->
00:15:03
that he delivered the mercy.
00:15:05 -->
00:15:06
He told them,
00:15:08 -->
00:15:10
have I delivered the message? He said, you
00:15:10 -->
00:15:11
will bear witness to that.
00:15:15 -->
00:15:18
He informed them, those who are present inform
00:15:18 -->
00:15:19
those who are absent.
00:15:19 -->
00:15:21
Then he raised his index
00:15:21 -->
00:15:23
finger, and he said,
00:15:26 -->
00:15:28
Oh, Allah, you are my witness. I delivered
00:15:28 -->
00:15:29
the message,
00:15:32 -->
00:15:33
so be my witness.
00:15:35 -->
00:15:37
So the deen, my dear brothers and sisters,
00:15:38 -->
00:15:39
has been completed.
00:15:40 -->
00:15:41
No
00:15:41 -->
00:15:44
room for accepting anything.
00:15:46 -->
00:15:48
For that reason, the prophet
00:15:48 -->
00:15:48
he
00:15:51 -->
00:15:52
said,
00:15:56 -->
00:15:57
Anyone who
00:15:58 -->
00:16:01
invents and adds something into this
00:16:02 -->
00:16:03
will be rejected,
00:16:05 -->
00:16:05
whatever,
00:16:06 -->
00:16:07
irrespective
00:16:07 -->
00:16:08
of this person.
00:16:15 -->
00:16:16
Whoever
00:16:16 -->
00:16:19
does any act of working
00:16:20 -->
00:16:21
that doesn't comply
00:16:22 -->
00:16:24
with the and that will be rejected.
00:16:25 -->
00:16:27
It will be rejected.
00:16:31 -->
00:16:33
And he made that general statement
00:16:35 -->
00:16:37
in the famous hadith of Allah, it bothered
00:16:37 -->
00:16:38
Musaniyah.
00:16:44 -->
00:16:47
Be aware of invented methods and disease
00:16:47 -->
00:16:48
and innovations.
00:16:54 -->
00:16:55
Innovation in the deal
00:16:56 -->
00:16:58
is a way of misguidance.
00:17:01 -->
00:17:02
And every misguidance
00:17:03 -->
00:17:04
leads to the fire.
00:17:05 -->
00:17:06
Finished.
00:17:09 -->
00:17:10
This is what the prophet said.
00:17:12 -->
00:17:13
Every innovation
00:17:14 -->
00:17:15
is a means of misguidance.
00:17:17 -->
00:17:18
Every.
00:17:19 -->
00:17:20
And yet
00:17:21 -->
00:17:23
you find people are saying,
00:17:24 -->
00:17:24
not every
00:17:25 -->
00:17:26
innovation.
00:17:28 -->
00:17:29
Hello?
00:17:31 -->
00:17:34
The prophets are saying every innovation is guidance,
00:17:34 -->
00:17:37
and you are saying not every innovation
00:17:37 -->
00:17:38
is guidance.
00:17:39 -->
00:17:41
Whom should we
00:17:42 -->
00:17:42
follow?
00:17:43 -->
00:17:45
Whom should we listen to?
00:17:47 -->
00:17:50
Oh, so so scholars so so they said
00:17:50 -->
00:17:51
this?
00:17:52 -->
00:17:52
What?
00:17:54 -->
00:17:54
Scholar?
00:17:55 -->
00:17:57
You compare him to the prophet,
00:18:00 -->
00:18:01
what's wrong with you?
00:18:03 -->
00:18:05
After the statement of the prophet,
00:18:07 -->
00:18:08
no one
00:18:10 -->
00:18:12
has a say. No one.
00:18:17 -->
00:18:19
Because this is Wahid from Allah.
00:18:21 -->
00:18:23
What that the scholar say is his own
00:18:24 -->
00:18:24
understanding
00:18:25 -->
00:18:26
and his and
00:18:27 -->
00:18:28
his human being.
00:18:31 -->
00:18:32
So we don't follow him.
00:18:35 -->
00:18:37
We follow the prophet, the Masoon,
00:18:38 -->
00:18:38
the invaluable,
00:18:39 -->
00:18:39
the prophet.
00:18:42 -->
00:18:44
That's not what whom we should follow.
00:18:46 -->
00:18:48
Not anybody else.
00:18:49 -->
00:18:51
That would allow why should why do we
00:18:51 -->
00:18:52
follow scholars?
00:18:54 -->
00:18:56
Because they are,
00:18:56 -->
00:18:58
what are the 2 MBR?
00:18:59 -->
00:19:00
Because they are
00:19:01 -->
00:19:02
the inheritors
00:19:02 -->
00:19:03
of the prophets,
00:19:04 -->
00:19:06
the heirs of the prophets.
00:19:07 -->
00:19:08
That's why you followed.
00:19:10 -->
00:19:11
That's why
00:19:12 -->
00:19:14
any saying of any human being, we put
00:19:14 -->
00:19:16
it on the scale of the.
00:19:20 -->
00:19:21
That's it.
00:19:21 -->
00:19:23
If this saying of this color
00:19:26 -->
00:19:26
complies
00:19:27 -->
00:19:27
and align,
00:19:28 -->
00:19:29
well, I'm fine.
00:19:31 -->
00:19:32
When it is not,
00:19:33 -->
00:19:34
put it aside.
00:19:38 -->
00:19:40
That's why Imam Malik said,
00:19:41 -->
00:19:44
you you should always remember this statement.
00:19:45 -->
00:19:47
But my problem with you, brothers and sisters,
00:19:48 -->
00:19:50
it seems that you are not serious students
00:19:50 -->
00:19:51
of knowledge.
00:19:53 -->
00:19:56
Because if you are serious students of NOLI,
00:19:57 -->
00:20:00
these things should be now known to you,
00:20:01 -->
00:20:03
and no one should shake you
00:20:06 -->
00:20:07
or confuse you.
00:20:12 -->
00:20:13
Be serious.
00:20:17 -->
00:20:18
Revise your
00:20:19 -->
00:20:20
your
00:20:21 -->
00:20:21
lessons.
00:20:23 -->
00:20:26
Listen to them again and again and again.
00:20:32 -->
00:20:33
Imam alif
00:20:47 -->
00:20:49
Anyone, his saying, his statement
00:20:51 -->
00:20:52
can't be accepted or rejected
00:20:53 -->
00:20:54
except the one
00:20:55 -->
00:20:56
who lies there,
00:20:57 -->
00:20:57
the
00:20:58 -->
00:21:00
one who's there in his grave and he
00:21:00 -->
00:21:03
points it towards the grave of the prophet.
00:21:05 -->
00:21:06
That's the one
00:21:06 -->
00:21:07
whose statement
00:21:08 -->
00:21:09
and words should be accepted.
00:21:10 -->
00:21:10
Anyone
00:21:11 -->
00:21:11
else
00:21:12 -->
00:21:13
can be checked.
00:21:14 -->
00:21:15
If they comply
00:21:17 -->
00:21:19
to what the prophet said, to what Allah
00:21:19 -->
00:21:21
said, we accept. Otherwise,
00:21:22 -->
00:21:22
we reject.
00:21:25 -->
00:21:26
Very simple.
00:21:26 -->
00:21:28
This is our Islam.
00:21:36 -->
00:21:39
That's why Sahaba, they understood this very well.
00:21:40 -->
00:21:42
That's why listen to what
00:21:42 -->
00:21:43
Allah
00:21:52 -->
00:21:53
of
00:21:53 -->
00:21:54
the Allah.
00:21:58 -->
00:21:59
One of the.
00:21:59 -->
00:22:00
He said,
00:22:04 -->
00:22:04
says,
00:22:07 -->
00:22:10
Every innovation and the Deen is a misguidance.
00:22:10 -->
00:22:11
Even irrespective
00:22:12 -->
00:22:14
of what the how the people perceive it
00:22:14 -->
00:22:15
and look at it.
00:22:17 -->
00:22:17
It is.
00:22:20 -->
00:22:21
Innovation in the deal.
00:22:29 -->
00:22:29
Said,
00:22:37 -->
00:22:40
Any act of worship that the Sahaba did
00:22:40 -->
00:22:40
not practice,
00:22:42 -->
00:22:43
do not do it
00:22:45 -->
00:22:46
because you cannot
00:22:47 -->
00:22:48
beat them
00:22:48 -->
00:22:50
in doing righteous deeds.
00:22:52 -->
00:22:55
They didn't do it because it was not
00:22:55 -->
00:22:56
permissible. It was not unhallowed.
00:22:58 -->
00:23:00
So this is one of the
00:23:01 -->
00:23:01
main
00:23:01 -->
00:23:03
features of the
00:23:04 -->
00:23:06
the people of the methodology
00:23:07 -->
00:23:08
of the people of,
00:23:10 -->
00:23:11
misguidance
00:23:11 -->
00:23:12
and deviance that
00:23:13 -->
00:23:16
they borrowed things from other beliefs,
00:23:17 -->
00:23:20
k, from the people of the book.
00:23:20 -->
00:23:22
There are many, many, many,
00:23:23 -->
00:23:24
innovations
00:23:25 -->
00:23:26
in Islam.
00:23:28 -->
00:23:31
When we trace these big odds, we find
00:23:31 -->
00:23:31
their
00:23:32 -->
00:23:33
sources,
00:23:33 -->
00:23:34
the
00:23:35 -->
00:23:38
other beliefs or other theologies or other,
00:23:42 -->
00:23:43
earthly religions
00:23:43 -->
00:23:44
or ideologies.
00:23:47 -->
00:23:47
For
00:23:50 -->
00:23:50
example,
00:23:51 -->
00:23:51
Suvism.
00:23:53 -->
00:23:56
Suvism. Study Suvism, and you'll see
00:23:57 -->
00:24:00
that Suvism is there in Christianity, in Judaism,
00:24:00 -->
00:24:03
in Hinduism, in Buddhism is there.
00:24:04 -->
00:24:04
Mysticism,
00:24:05 -->
00:24:06
they call it, and the mystics.
00:24:08 -->
00:24:11
So this has been something foreign,
00:24:12 -->
00:24:14
was imported to Islam,
00:24:14 -->
00:24:15
Sufism. Sufism
00:24:16 -->
00:24:17
is not part of Islam.
00:24:18 -->
00:24:19
Sufism
00:24:20 -->
00:24:21
or mysticism,
00:24:22 -->
00:24:23
it's not
00:24:23 -->
00:24:25
the beauty and beautification
00:24:25 -->
00:24:26
of the heart and the.
00:24:28 -->
00:24:30
Allah called it. That's not.
00:24:33 -->
00:24:36
Sufism is not to reach the level of.
00:24:36 -->
00:24:39
No. No. No. It's not the at all.
00:24:40 -->
00:24:41
There's something else
00:24:41 -->
00:24:42
totally different.
00:24:46 -->
00:24:48
So if you are
00:24:52 -->
00:24:53
misled
00:24:54 -->
00:24:55
or you have misconception
00:24:56 -->
00:24:57
and thinking that
00:24:57 -->
00:24:59
is only about the
00:24:59 -->
00:25:00
the purification
00:25:00 -->
00:25:01
and the and
00:25:02 -->
00:25:03
reaching Hassan.
00:25:04 -->
00:25:05
You are mistaken
00:25:06 -->
00:25:07
when you actually
00:25:08 -->
00:25:10
read the works of Daria Suvish.
00:25:14 -->
00:25:16
So if you use Suvism in that context,
00:25:17 -->
00:25:18
and you mean if it's synonymous
00:25:19 -->
00:25:21
to the Ixan and to the,
00:25:21 -->
00:25:23
they have no problem with you.
00:25:24 -->
00:25:26
But the real meaning of the Suvism is
00:25:26 -->
00:25:27
totally different.
00:25:29 -->
00:25:30
Something fallen
00:25:31 -->
00:25:32
has been imported.
00:25:37 -->
00:25:38
Check for instance
00:25:41 -->
00:25:42
in some Muslim countries.
00:25:44 -->
00:25:45
After 40 days
00:25:47 -->
00:25:47
of the
00:25:48 -->
00:25:49
the
00:25:50 -->
00:25:52
death of a you
00:25:53 -->
00:25:53
of,
00:25:54 -->
00:25:56
of, one of the, your dear ones,
00:25:57 -->
00:25:58
the 40 days,
00:26:00 -->
00:26:00
people
00:26:01 -->
00:26:02
conduct,
00:26:04 -->
00:26:06
like, a party or they
00:26:06 -->
00:26:07
commemorate that,
00:26:08 -->
00:26:11
event after 40 days of the passing
00:26:11 -->
00:26:14
of the deceased, the 40 days.
00:26:16 -->
00:26:19
This is also something valid.
00:26:22 -->
00:26:23
It's not part of Islam.
00:26:25 -->
00:26:26
And who knew
00:26:27 -->
00:26:28
subhanallah,
00:26:30 -->
00:26:32
face it, and if you find
00:26:33 -->
00:26:34
where did it come from,
00:26:35 -->
00:26:36
guess what?
00:26:37 -->
00:26:39
This was the practice
00:26:40 -->
00:26:41
of the pharaohs
00:26:42 -->
00:26:43
the pharaohs,
00:26:44 -->
00:26:45
the phara'ina
00:26:46 -->
00:26:46
in Egypt.
00:26:49 -->
00:26:50
Because the Egyptian,
00:26:51 -->
00:26:53
the pharaohs, they would mummify
00:26:54 -->
00:26:55
the bodies,
00:26:56 -->
00:26:58
and they will keep the mummy
00:26:58 -->
00:26:59
in the oven
00:27:00 -->
00:27:02
for 40 days
00:27:02 -->
00:27:04
for the process of healing.
00:27:09 -->
00:27:10
Then after 4, 3 days,
00:27:11 -->
00:27:13
that means the process is over,
00:27:14 -->
00:27:15
and it is successful,
00:27:17 -->
00:27:18
so they celebrate.
00:27:23 -->
00:27:24
And this is a long topic.
00:27:25 -->
00:27:26
So this is
00:27:28 -->
00:27:29
another
00:27:31 -->
00:27:32
feature of the
00:27:33 -->
00:27:34
and characteristics
00:27:34 -->
00:27:36
of the deviant *.
00:27:37 -->
00:27:38
They,
00:27:38 -->
00:27:39
they just
00:27:39 -->
00:27:41
borrow from other
00:27:44 -->
00:27:46
deviant groups, and they adopt
00:27:47 -->
00:27:48
their beliefs.
00:27:55 -->
00:27:57
And that's what the prophet
00:27:57 -->
00:27:58
asked
00:27:58 -->
00:27:59
you.
00:28:00 -->
00:28:02
Didn't he say Muslim?
00:28:20 -->
00:28:20
Today,
00:28:21 -->
00:28:22
Muslims
00:28:22 -->
00:28:23
are running after
00:28:23 -->
00:28:24
them.
00:28:25 -->
00:28:26
The prophet
00:28:26 -->
00:28:27
make it very clear.
00:28:29 -->
00:28:30
And you're safe.
00:28:32 -->
00:28:34
You would take the same path as was
00:28:34 -->
00:28:38
chosen by those before you inch by inch.
00:28:41 -->
00:28:42
Span by span.
00:28:43 -->
00:28:44
That's exactly
00:28:44 -->
00:28:45
the translation,
00:28:46 -->
00:28:47
shibbon be shibbon.
00:28:48 -->
00:28:49
This is the shibbon,
00:28:50 -->
00:28:51
span by span,
00:28:51 -->
00:28:52
cubits by cubits.
00:28:57 -->
00:28:59
Even if they entered the hole of the
00:28:59 -->
00:29:00
lizard,
00:29:01 -->
00:29:02
you would follow them.
00:29:04 -->
00:29:06
Make room for us in the lizard hole.
00:29:08 -->
00:29:10
This is what you Muslims are doing nowadays,
00:29:13 -->
00:29:14
following them
00:29:15 -->
00:29:16
blindly.
00:29:18 -->
00:29:19
That's why the Sahaba was shocked.
00:29:22 -->
00:29:25
We say, oh, Allah's Messenger, do you mean
00:29:25 -->
00:29:26
youth and Christians?
00:29:28 -->
00:29:30
That Muslims will
00:29:30 -->
00:29:32
take the youth and Christians
00:29:34 -->
00:29:35
as their examples
00:29:35 -->
00:29:37
of our models and follow them?
00:29:38 -->
00:29:39
He said, who else?
00:29:42 -->
00:29:42
Yeah.
00:29:45 -->
00:29:46
Said,
00:29:47 -->
00:29:49
And this is what we see every day.
00:29:51 -->
00:29:52
Let us continue.
00:29:53 -->
00:29:55
So that's the very cap.
00:29:56 -->
00:29:57
Now another
00:29:57 -->
00:29:58
another
00:29:58 -->
00:29:59
feature
00:29:59 -->
00:30:00
and characteristics
00:30:03 -->
00:30:03
of the
00:30:05 -->
00:30:05
methodology
00:30:06 -->
00:30:07
of the deviant *.
00:30:08 -->
00:30:10
I hope, brothers and sisters,
00:30:12 -->
00:30:14
the the pens are moving
00:30:15 -->
00:30:16
on the papers.
00:30:23 -->
00:30:25
This trait or characteristics
00:30:25 -->
00:30:26
of feature
00:30:27 -->
00:30:30
of the people of the deviant church
00:30:31 -->
00:30:32
is lying.
00:30:33 -->
00:30:34
They lie.
00:30:35 -->
00:30:36
Lying and fabricating
00:30:37 -->
00:30:37
hadith
00:30:38 -->
00:30:40
to support their belief.
00:30:43 -->
00:30:44
Imagine
00:30:45 -->
00:30:45
someone
00:30:46 -->
00:30:47
to lie
00:30:48 -->
00:30:50
and concoct and replicate
00:30:51 -->
00:30:52
a hadith
00:30:53 -->
00:30:55
to support his
00:30:55 -->
00:30:56
belief
00:30:56 -->
00:30:58
and then attribute it to the mosque, so
00:30:58 -->
00:30:59
I said that.
00:31:10 -->
00:31:11
This what happened.
00:31:13 -->
00:31:16
The people of Brita. This what they do.
00:31:19 -->
00:31:21
Whether they are from
00:31:23 -->
00:31:24
the
00:31:25 -->
00:31:25
or.
00:31:32 -->
00:31:34
In other groups, they lie.
00:31:38 -->
00:31:39
That's why
00:31:40 -->
00:31:42
in Islam, we have
00:31:43 -->
00:31:45
the science of hadith, Eid al Hadith,
00:31:48 -->
00:31:49
and we shift
00:31:50 -->
00:31:51
the narrations,
00:31:52 -->
00:31:53
and we've kept
00:31:54 -->
00:31:55
each narrator.
00:31:57 -->
00:31:58
That's
00:31:58 -->
00:31:59
why
00:32:05 -->
00:32:06
the chain of narrators
00:32:07 -->
00:32:08
is part of the
00:32:11 -->
00:32:11
dean.
00:32:20 -->
00:32:21
Had there been
00:32:21 -->
00:32:23
no chain of narrators or
00:32:24 -->
00:32:27
anyone would say what everybody wanted to say
00:32:29 -->
00:32:30
of isna'at.
00:32:30 -->
00:32:32
Anyone says the prophet
00:32:33 -->
00:32:35
says this, say, hold your horses.
00:32:37 -->
00:32:38
Bring the ishmat.
00:32:41 -->
00:32:41
Any
00:32:43 -->
00:32:45
suvi today comes.
00:32:46 -->
00:32:48
Any one of those
00:32:49 -->
00:32:51
because you see now it is a trend,
00:32:52 -->
00:32:54
and I have to be
00:32:54 -->
00:32:55
frank with you.
00:32:56 -->
00:32:56
Some
00:32:57 -->
00:32:58
are used.
00:32:59 -->
00:33:00
Some were
00:33:01 -->
00:33:01
informed.
00:33:02 -->
00:33:02
Do this.
00:33:04 -->
00:33:05
They know what they're
00:33:05 -->
00:33:07
saying is not true,
00:33:07 -->
00:33:08
but
00:33:10 -->
00:33:11
their arms are twisted.
00:33:13 -->
00:33:15
So they have to say,
00:33:15 -->
00:33:18
oh, there's nothing wrong with the mullet.
00:33:21 -->
00:33:22
Or some, they are saying,
00:33:23 -->
00:33:25
well, you know, it is a controversial
00:33:25 -->
00:33:26
issue,
00:33:27 -->
00:33:29
just like it is a fake issue.
00:33:30 -->
00:33:31
No.
00:33:31 -->
00:33:32
No. No.
00:33:33 -->
00:33:34
Doesn't fall there.
00:33:35 -->
00:33:36
Don't fool the masses.
00:33:37 -->
00:33:39
Don't say it is a controversial issue.
00:33:40 -->
00:33:43
It is not part of Islam.
00:33:46 -->
00:33:46
So
00:33:50 -->
00:33:53
stop being nice and try to
00:33:54 -->
00:33:55
be to
00:33:55 -->
00:33:56
satisfy everyone.
00:33:57 -->
00:33:59
Well, there are different opinions. Some scholars, they
00:33:59 -->
00:34:01
say this. Some scholars say this.
00:34:03 -->
00:34:04
Who are the scholars?
00:34:09 -->
00:34:10
And it's you.
00:34:11 -->
00:34:13
We accept what the scholars say
00:34:14 -->
00:34:16
for the sake of argument.
00:34:16 -->
00:34:19
The prophet is saying the opposite. Whom should
00:34:19 -->
00:34:19
we follow?
00:34:22 -->
00:34:25
That's how I'm saying the opposite. Whom should
00:34:25 -->
00:34:25
we follow?
00:34:28 -->
00:34:29
The Masoom,
00:34:29 -->
00:34:31
the valuable, the
00:34:34 -->
00:34:34
prophet
00:34:37 -->
00:34:39
the one who doesn't speak out of his
00:34:39 -->
00:34:40
own desire,
00:34:40 -->
00:34:43
except that he is he receives inspiration
00:34:43 -->
00:34:45
and revelation from Allah.
00:34:45 -->
00:34:46
Who should we follow?
00:34:50 -->
00:34:51
Because this is what you hear.
00:34:53 -->
00:34:56
So day 1, the people of Sunnah,
00:34:57 -->
00:34:58
those who
00:34:59 -->
00:35:01
are against Big Al,
00:35:01 -->
00:35:03
to tell them, okay. It is a controversial
00:35:03 -->
00:35:05
issue. Okay. Don't make false arguments.
00:35:07 -->
00:35:08
Okay. Don't say that.
00:35:09 -->
00:35:11
Okay. This is your opinion. I follow the
00:35:11 -->
00:35:12
other opinion.
00:35:13 -->
00:35:15
Let us be bloggers and sisters.
00:35:16 -->
00:35:17
Come on.
00:35:19 -->
00:35:21
There's no bad gaming in the deal.
00:35:23 -->
00:35:25
Because we love you, we want you to
00:35:25 -->
00:35:27
follow Muhammad Sallallahu Alaihi Wasallam, and you don't
00:35:27 -->
00:35:29
want to follow Muhammad Sallallahu Alaihi Wasallam.
00:35:30 -->
00:35:32
This is your problem.
00:35:33 -->
00:35:36
You are insulting our prophet. You are insulting
00:35:36 -->
00:35:37
our prophet
00:35:40 -->
00:35:42
when you are saying that the deen is
00:35:42 -->
00:35:43
incomplete.
00:35:44 -->
00:35:45
And this is
00:35:45 -->
00:35:47
and this is good innovation.
00:35:51 -->
00:35:53
When Imam Malik said, anyone who saves,
00:35:55 -->
00:35:57
man za'ama, anyone who claims
00:35:59 -->
00:36:00
and never Islam
00:36:05 -->
00:36:05
with Athal
00:36:18 -->
00:36:20
This what Imam Malik said.
00:36:22 -->
00:36:24
Oh, to you, Imam Malik is
00:36:24 -->
00:36:27
that is his his opinion.
00:36:29 -->
00:36:31
Imam Darul Hijjah.
00:36:35 -->
00:36:37
He said, whoever claims
00:36:37 -->
00:36:39
there's a good innovation with,
00:36:41 -->
00:36:42
he accuses
00:36:42 -->
00:36:43
his that
00:36:45 -->
00:36:47
he did not deliver the message.
00:36:47 -->
00:36:49
I heard Allah say,
00:36:52 -->
00:36:52
today,
00:36:53 -->
00:36:54
I completed,
00:36:56 -->
00:36:56
perfected
00:36:57 -->
00:36:58
your deed.
00:37:01 -->
00:37:04
Completed my favors and bounties upon you.
00:37:09 -->
00:37:10
And have children, al Islam.
00:37:11 -->
00:37:13
It's a way of life for you.
00:37:14 -->
00:37:17
So the people of the the people, the
00:37:17 -->
00:37:17
innovators,
00:37:18 -->
00:37:19
the deviantes,
00:37:19 -->
00:37:20
they lie.
00:37:21 -->
00:37:23
That's why it's not
00:37:24 -->
00:37:26
show me your the it's not.
00:37:27 -->
00:37:29
That's why when you study the signs of
00:37:29 -->
00:37:30
Hadid,
00:37:31 -->
00:37:33
that is it. A branch of it is
00:37:33 -->
00:37:34
called with
00:37:35 -->
00:37:36
the Hadid.
00:37:38 -->
00:37:39
The adi and adi,
00:37:40 -->
00:37:41
where they
00:37:43 -->
00:37:45
they critique and criticize
00:37:45 -->
00:37:47
and and check the narrators.
00:37:49 -->
00:37:51
And they say, oh, this narrator
00:37:51 -->
00:37:51
is
00:37:52 -->
00:37:53
a bad liar.
00:37:55 -->
00:37:56
There are books
00:37:56 -->
00:37:57
about the liars,
00:38:00 -->
00:38:01
those who lie,
00:38:02 -->
00:38:03
those who fabricate.
00:38:05 -->
00:38:07
There are books about the weak ones.
00:38:09 -->
00:38:12
There are books about those who normally later
00:38:12 -->
00:38:13
on
00:38:13 -->
00:38:14
became weak.
00:38:17 -->
00:38:18
Encyclopedia.
00:38:20 -->
00:38:21
These are the sons of Khalid.
00:38:23 -->
00:38:24
At the time of Ab Rashid,
00:38:25 -->
00:38:26
Rahim,
00:38:27 -->
00:38:29
they caught many of those
00:38:29 -->
00:38:31
who were fabricating
00:38:33 -->
00:38:35
and and attributing to the prophet.
00:38:37 -->
00:38:39
Among them was Nohrab bin Abi Maryam and
00:38:39 -->
00:38:40
others
00:38:42 -->
00:38:44
I never hid.
00:38:46 -->
00:38:49
He said, you lie against my my prophet.
00:38:50 -->
00:38:51
She's not live.
00:38:52 -->
00:38:53
K.
00:38:55 -->
00:38:56
Strike his neck.
00:38:57 -->
00:38:58
Some of them said,
00:38:59 -->
00:39:01
give me a chance so that I will
00:39:01 -->
00:39:02
inform you
00:39:02 -->
00:39:04
and tell you the that
00:39:05 -->
00:39:06
I fabricated.
00:39:09 -->
00:39:10
Folk.
00:39:12 -->
00:39:15
Don't worry. We have experts, scholars of Hadith.
00:39:15 -->
00:39:16
They sift
00:39:17 -->
00:39:19
it. They scrutinize it.
00:39:27 -->
00:39:28
Run.
00:39:28 -->
00:39:28
So
00:39:31 -->
00:39:31
they lie,
00:39:33 -->
00:39:33
lying,
00:39:34 -->
00:39:35
fabricating a hadith
00:39:36 -->
00:39:38
to support their beliefs.
00:39:40 -->
00:39:42
And you'll find the books are full of
00:39:42 -->
00:39:43
weaker Hadith,
00:39:44 -->
00:39:44
fabricated
00:39:45 -->
00:39:47
Hadith, their lectures, their talks.
00:39:51 -->
00:39:52
That we are
00:39:52 -->
00:39:53
from Al Usundal.
00:39:54 -->
00:39:56
We are following Kitab and Sunnal.
00:39:57 -->
00:40:00
That Allah bless us to follow the way
00:40:00 -->
00:40:01
of the Sahaba.
00:40:02 -->
00:40:02
May
00:40:02 -->
00:40:05
Allah keep us to remain steadfast on this
00:40:05 -->
00:40:06
way
00:40:06 -->
00:40:08
till we meet him and find him peace
00:40:08 -->
00:40:10
with all of us. Amen.
00:40:12 -->
00:40:14
Allah protected the deen, my dear brothers and
00:40:14 -->
00:40:15
sisters.
00:40:17 -->
00:40:18
Listen to what Allah is saying,
00:40:19 -->
00:40:22
how Allah protected this deen.
00:40:29 -->
00:40:31
From I 14 4 to 47.
00:40:44 -->
00:40:45
Had the messenger,
00:40:46 -->
00:40:49
made up something in our name,
00:40:50 -->
00:40:51
he added something
00:40:51 -->
00:40:54
that we didn't reveal to him,
00:40:56 -->
00:40:59
Had the messenger made something in our name,
00:41:01 -->
00:41:02
after all happened to him.
00:41:03 -->
00:41:05
And this is a complete evidence that this
00:41:05 -->
00:41:07
is the Quran from Allah
00:41:09 -->
00:41:11
because it talks about the prophet, and it
00:41:11 -->
00:41:12
is threatening
00:41:12 -->
00:41:13
the prophet
00:41:20 -->
00:41:22
We would have certainly seized him
00:41:23 -->
00:41:24
by his right hand.
00:41:37 -->
00:41:38
Then
00:41:38 -->
00:41:40
severed his
00:41:40 -->
00:41:41
aorta.
00:41:43 -->
00:41:45
The aorta, the vein,
00:41:48 -->
00:41:49
main artery.
00:42:05 -->
00:42:08
And none of you could have shielded him
00:42:08 -->
00:42:09
from us.
00:42:11 -->
00:42:12
This is what Allah is saying
00:42:13 -->
00:42:14
regarding his prophet.
00:42:15 -->
00:42:16
Had he
00:42:19 -->
00:42:20
added something
00:42:21 -->
00:42:22
or said something
00:42:23 -->
00:42:25
that was not told to him,
00:42:27 -->
00:42:28
this what would have
00:42:29 -->
00:42:30
happened to him.
00:42:36 -->
00:42:38
He delivered the message
00:42:40 -->
00:42:40
clearly.
00:42:42 -->
00:42:43
As he received it,
00:42:45 -->
00:42:47
he didn't hide anything,
00:42:47 -->
00:42:49
any part of it.
00:42:50 -->
00:42:50
And yet
00:42:52 -->
00:42:53
the fools are saying
00:42:54 -->
00:42:55
there is good innovation.
00:43:00 -->
00:43:01
There is
00:43:02 -->
00:43:03
vacuum in the vein.
00:43:03 -->
00:43:05
We need to fill it.
00:43:06 -->
00:43:07
There is blank
00:43:07 -->
00:43:08
space.
00:43:08 -->
00:43:09
Has to fill.
00:43:15 -->
00:43:16
Has to be filled
00:43:17 -->
00:43:18
accusing the prophet
00:43:18 -->
00:43:21
that he had part of the message.
00:43:26 -->
00:43:27
And other poets,
00:43:28 -->
00:43:28
he
00:43:30 -->
00:43:31
paralyzed this and
00:43:32 -->
00:43:32
nicely,
00:43:33 -->
00:43:33
politically,
00:43:36 -->
00:43:37
refuting
00:43:37 -->
00:43:38
and actually
00:43:39 -->
00:43:41
depicting and showing the foolishness
00:43:43 -->
00:43:45
of those people. They say,
00:44:12 -->
00:44:12
Right.
00:44:52 -->
00:44:54
The meaning, they said,
00:45:01 -->
00:45:02
If it is permissible
00:45:02 -->
00:45:03
to add
00:45:04 -->
00:45:06
in the deen of the Muslims,
00:45:07 -->
00:45:09
there is room for addition.
00:45:12 -->
00:45:13
In the
00:45:14 -->
00:45:16
deen of the Muslims, in the religion of
00:45:16 -->
00:45:17
the Muslim,
00:45:17 -->
00:45:19
in Gaza, if it is permissible,
00:45:21 -->
00:45:22
k,
00:45:22 -->
00:45:23
if it is allowed,
00:45:24 -->
00:45:26
zaydun means increment, ziada.
00:45:27 -->
00:45:28
So if addition
00:45:29 -->
00:45:30
is permissible
00:45:30 -->
00:45:32
in the religion of Muslims,
00:45:42 -->
00:45:43
then logically,
00:45:43 -->
00:45:45
it flows from that,
00:45:46 -->
00:45:46
okay,
00:45:48 -->
00:45:49
that
00:45:53 -->
00:45:53
decrement
00:45:56 -->
00:45:57
or difficulty
00:45:59 -->
00:46:00
It's possible.
00:46:06 -->
00:46:08
It's possible that there is deficiency.
00:46:09 -->
00:46:10
There is surety.
00:46:10 -->
00:46:12
There is incompletion.
00:46:16 -->
00:46:17
But you have some knocks.
00:46:18 -->
00:46:19
Then the knocks
00:46:19 -->
00:46:22
decrement decrees is possible
00:46:22 -->
00:46:24
that the jinn of the Muslims is not
00:46:24 -->
00:46:25
complete.
00:46:27 -->
00:46:28
Portion of it is
00:46:29 -->
00:46:29
missing.
00:46:32 -->
00:46:34
So that's why you are adding to it
00:46:34 -->
00:46:35
because
00:46:37 -->
00:46:38
whatever accepts addition
00:46:39 -->
00:46:39
accepts
00:46:41 -->
00:46:41
deduction.
00:46:43 -->
00:46:45
See this glass of water?
00:46:48 -->
00:46:48
If it is
00:46:49 -->
00:46:50
full to the brim,
00:46:53 -->
00:46:55
if I add more,
00:46:55 -->
00:46:56
do not accept
00:46:56 -->
00:46:58
because it is complete.
00:47:00 -->
00:47:01
The whole volume,
00:47:02 -->
00:47:04
the whole space is filled. No room.
00:47:05 -->
00:47:06
It will overflow.
00:47:07 -->
00:47:10
But if the it is half full,
00:47:12 -->
00:47:14
so there is room for addition.
00:47:14 -->
00:47:17
Room. Remember this glass example.
00:47:18 -->
00:47:19
There is room.
00:47:20 -->
00:47:22
So what accepts addition?
00:47:22 -->
00:47:23
The incomplete.
00:47:24 -->
00:47:26
The complete does not accept addition.
00:47:28 -->
00:47:31
So our questions to all those
00:47:31 -->
00:47:32
male advocates
00:47:34 -->
00:47:35
and bid as advocates.
00:47:36 -->
00:47:38
Is the the incomplete or incomplete?
00:47:40 -->
00:47:41
If you say complete,
00:47:44 -->
00:47:45
all your
00:47:46 -->
00:47:47
innovations, all your,
00:47:49 -->
00:47:51
throw them into the dustbin.
00:47:54 -->
00:47:56
And if you say the deal is incomplete,
00:47:56 -->
00:47:57
then you are not Muslims,
00:47:58 -->
00:48:00
and we will not waste our time with
00:48:00 -->
00:48:01
you
00:48:01 -->
00:48:03
because you'll be like Allah who said it
00:48:03 -->
00:48:06
is complete. Choose 1 of the 2.
00:48:27 -->
00:48:29
By the way, before we elaborate here,
00:48:30 -->
00:48:32
that Allah protected the deal.
00:48:34 -->
00:48:37
K? The Quran is protected. The Sunnah is
00:48:37 -->
00:48:38
protected by
00:48:43 -->
00:48:46
made men real men to defend the deen,
00:48:46 -->
00:48:47
the scholars of Hadith.
00:48:51 -->
00:48:51
And,
00:48:53 -->
00:48:54
we are the only nation
00:48:55 -->
00:48:56
who has this science
00:48:57 -->
00:49:01
where we can be confident that this what
00:49:01 -->
00:49:01
the prophet
00:49:02 -->
00:49:02
said.
00:49:06 -->
00:49:08
So the scholars, they say
00:49:08 -->
00:49:09
that
00:49:10 -->
00:49:11
there is a liar in the Islam. They
00:49:11 -->
00:49:13
don't accept it,
00:49:13 -->
00:49:16
and they do not accept the narration of
00:49:16 -->
00:49:17
the people of Bigah.
00:49:20 -->
00:49:23
If someone is an advocate for his Bigah,
00:49:26 -->
00:49:27
and he mentions hadith,
00:49:28 -->
00:49:29
we cannot accept it from him.
00:49:34 -->
00:49:34
Because
00:49:34 -->
00:49:36
he calls to the.
00:49:38 -->
00:49:41
But if he's only practicing that
00:49:42 -->
00:49:45
and he doesn't call others to it,
00:49:45 -->
00:49:47
and he is,
00:49:49 -->
00:49:49
trustworthy,
00:49:50 -->
00:49:52
he doesn't fly, he doesn't this, and his
00:49:52 -->
00:49:54
memory is sharp,
00:49:54 -->
00:49:55
Yeah.
00:49:56 -->
00:49:57
His narration can be accepted.
00:49:58 -->
00:49:59
That's why you
00:49:59 -->
00:50:01
when you read in the biographies
00:50:02 -->
00:50:02
of the
00:50:03 -->
00:50:03
narrators,
00:50:04 -->
00:50:07
say, he has bit of a hijab
00:50:08 -->
00:50:09
or a.
00:50:11 -->
00:50:11
K?
00:50:13 -->
00:50:16
They would mention that, but because he's trustworthy
00:50:16 -->
00:50:18
and he doesn't call
00:50:19 -->
00:50:20
others to
00:50:21 -->
00:50:22
follow him and to,
00:50:23 -->
00:50:23
adopt,
00:50:24 -->
00:50:25
okay, the
00:50:25 -->
00:50:26
he's
00:50:27 -->
00:50:28
which he has,
00:50:30 -->
00:50:30
he practices.
00:50:32 -->
00:50:34
They accept his narration.
00:50:34 -->
00:50:36
But if he's a die, he
00:50:36 -->
00:50:37
towards
00:50:37 -->
00:50:38
his
00:50:38 -->
00:50:40
because then they reject him.
00:50:43 -->
00:50:43
And
00:50:46 -->
00:50:46
they
00:50:47 -->
00:50:48
accepted the narration
00:50:50 -->
00:50:51
of the Hawarij.
00:50:52 -->
00:50:53
Those were innovators.
00:50:57 -->
00:50:57
K.
00:50:58 -->
00:50:58
Hawarij.
00:50:59 -->
00:50:59
Their
00:51:00 -->
00:51:00
whole
00:51:02 -->
00:51:04
belief is false,
00:51:06 -->
00:51:08
but they don't fly,
00:51:08 -->
00:51:09
the Harijites.
00:51:12 -->
00:51:15
So even a writer, he's from the among
00:51:15 -->
00:51:17
the Kharijites or the
00:51:20 -->
00:51:21
Hawarij mentioned hadith,
00:51:23 -->
00:51:25
we accept it because they don't lie, because
00:51:25 -->
00:51:26
lying to them is.
00:51:28 -->
00:51:29
That's why Imam Bukhari,
00:51:30 -->
00:51:31
he mentioned
00:51:32 -->
00:51:32
a a narration,
00:51:33 -->
00:51:35
and one of the narrator is Imran Ibn
00:51:35 -->
00:51:37
Khastan, one of the Harijites.
00:51:39 -->
00:51:41
And they say, do not accept the narrations
00:51:42 -->
00:51:42
of
00:51:43 -->
00:51:43
the Raffiba.
00:51:45 -->
00:51:47
They don't accept you because the Rafi'ba,
00:51:48 -->
00:51:49
they are liars,
00:51:51 -->
00:51:52
so you cannot trust them.
00:51:57 -->
00:51:58
Hello,
00:51:59 -->
00:52:00
all
00:52:22 -->
00:52:23
said,
00:52:24 -->
00:52:25
the messenger of Allah
00:52:26 -->
00:52:26
said,
00:52:28 -->
00:52:30
whoever lies upon me
00:52:31 -->
00:52:31
intentionally,
00:52:34 -->
00:52:36
then let him take his seat in the
00:52:36 -->
00:52:37
fire,
00:52:38 -->
00:52:39
says Musa Hay Muslim.
00:52:43 -->
00:52:44
You fabricate.
00:52:44 -->
00:52:46
You lie. You know
00:52:47 -->
00:52:47
the
00:52:48 -->
00:52:49
didn't say this,
00:52:49 -->
00:52:52
and you say the prophet said this.
00:52:53 -->
00:52:55
That's why my dear brothers and sisters,
00:52:57 -->
00:52:58
there is
00:53:01 -->
00:53:02
bad quantity
00:53:02 -->
00:53:03
of fabricated
00:53:04 -->
00:53:04
and weak
00:53:05 -->
00:53:05
hadith
00:53:06 -->
00:53:07
on the net.
00:53:10 -->
00:53:11
And they
00:53:11 -->
00:53:12
are going around.
00:53:14 -->
00:53:15
They're being circulated.
00:53:16 -->
00:53:18
And you receive messages,
00:53:18 -->
00:53:20
and you forward them.
00:53:21 -->
00:53:23
Don't do that.
00:53:27 -->
00:53:29
You receive a message and the hadith, check
00:53:29 -->
00:53:30
it.
00:53:31 -->
00:53:32
And
00:53:32 -->
00:53:34
there are websites there on the net.
00:53:35 -->
00:53:37
You write the hadith, they will tell you.
00:53:37 -->
00:53:38
It is authentic or not.
00:53:39 -->
00:53:39
Like.net.
00:53:43 -->
00:53:44
.Net. You write the hadith.
00:53:49 -->
00:53:50
Check the authenticity
00:53:50 -->
00:53:51
of the narration.
00:53:53 -->
00:53:54
Oh, you heard some
00:53:55 -->
00:53:57
Molana. He has a long beard
00:53:59 -->
00:54:02
and big big turban. Molana says this. So
00:54:02 -->
00:54:02
who's Molana?
00:54:03 -->
00:54:05
What is this? Forget about
00:54:08 -->
00:54:09
Maulana. Ask Maulana.
00:54:09 -->
00:54:11
Where is this hadith, Maulana?
00:54:14 -->
00:54:16
Oh, it is dead. No. No. Maulana. Where?
00:54:16 -->
00:54:17
What is the reference?
00:54:21 -->
00:54:21
You don't trust me,
00:54:23 -->
00:54:24
I'm asking
00:54:26 -->
00:54:28
so that I can have
00:54:30 -->
00:54:31
certainty in
00:54:32 -->
00:54:35
that I can take learn learn
00:54:35 -->
00:54:37
from you and take knowledge.
00:54:39 -->
00:54:40
Ibrahim
00:54:42 -->
00:54:44
asked Allah, who are you?
00:54:46 -->
00:54:47
Ibrahim
00:54:48 -->
00:54:48
asked Allah,
00:54:50 -->
00:54:52
show me how you give life to the
00:54:52 -->
00:54:53
dead.
00:54:54 -->
00:54:55
Allah asked him,
00:54:56 -->
00:54:57
haven't you believed?
00:54:57 -->
00:54:57
Said,
00:54:58 -->
00:54:59
I believe.
00:55:01 -->
00:55:01
I
00:55:02 -->
00:55:03
want more assurance
00:55:04 -->
00:55:05
from my heart.
00:55:06 -->
00:55:09
I told her, take these 4 birds,
00:55:10 -->
00:55:11
cut them,
00:55:11 -->
00:55:13
distribute them, then call them.
00:55:14 -->
00:55:16
And it's happened. So
00:55:19 -->
00:55:20
irrespective,
00:55:20 -->
00:55:21
anyone
00:55:21 -->
00:55:24
who says open his mouth and say the
00:55:24 -->
00:55:25
prophet said,
00:55:26 -->
00:55:26
where is
00:55:27 -->
00:55:27
it mentioned?
00:55:29 -->
00:55:30
Mention the reference.
00:55:32 -->
00:55:33
That's why
00:55:34 -->
00:55:36
every guy, every student of knowledge,
00:55:37 -->
00:55:37
every
00:55:38 -->
00:55:39
chef, every preacher
00:55:41 -->
00:55:42
should do his homework.
00:55:45 -->
00:55:48
If you have given Khotsma every Friday,
00:55:49 -->
00:55:51
so out of the week, you should prepare
00:55:51 -->
00:55:54
your your speech for out of the week
00:55:54 -->
00:55:56
and check the authenticity
00:55:57 -->
00:55:57
of
00:55:58 -->
00:56:00
the Hadith that you are going to mention
00:56:00 -->
00:56:01
and quote.
00:56:04 -->
00:56:05
Not that you go to the Google,
00:56:09 -->
00:56:10
you are on the pulpit
00:56:10 -->
00:56:11
with your
00:56:11 -->
00:56:12
iPhone
00:56:12 -->
00:56:13
reading.
00:56:14 -->
00:56:15
Do your homework.
00:56:22 -->
00:56:22
So
00:56:24 -->
00:56:26
don't forward any hadith
00:56:27 -->
00:56:28
without knowing
00:56:29 -->
00:56:30
that it is authentic.
00:56:31 -->
00:56:31
Otherwise,
00:56:34 -->
00:56:35
the hadith's coming.
00:56:36 -->
00:56:36
Scary.
00:56:37 -->
00:56:38
Very scary.
00:56:41 -->
00:56:42
This hadith says,
00:56:48 -->
00:56:49
So whoever lies
00:56:50 -->
00:56:51
upon me,
00:56:52 -->
00:56:53
about me,
00:56:54 -->
00:56:54
intentionally,
00:56:58 -->
00:56:59
then let him take his seat in the
00:56:59 -->
00:57:00
fire.
00:57:01 -->
00:57:04
The Abu Hadid and Sahih Muslim also by
00:57:04 -->
00:57:05
Abu Hurayrah radiAllahu
00:57:05 -->
00:57:06
anhu.
00:57:27 -->
00:57:28
A.
00:57:36 -->
00:57:37
The prophet said,
00:57:39 -->
00:57:42
it is enough for a man to prove
00:57:42 -->
00:57:43
himself a liar
00:57:44 -->
00:57:48
when he goes on narrating whatever he hears.
00:57:49 -->
00:57:50
Whatever he
00:57:50 -->
00:57:51
hears,
00:57:53 -->
00:57:54
let us pause and
00:57:55 -->
00:57:55
reflect.
00:58:00 -->
00:58:01
It is enough to
00:58:01 -->
00:58:03
to be called a liar.
00:58:03 -->
00:58:04
It's enough
00:58:05 -->
00:58:06
that whatever you hear,
00:58:09 -->
00:58:09
you relate.
00:58:12 -->
00:58:12
You spread
00:58:14 -->
00:58:15
it without checking.
00:58:15 -->
00:58:17
Then you are a liar.
00:58:18 -->
00:58:20
You are lying against your own party.
00:58:21 -->
00:58:23
Some of the lies said that.
00:58:30 -->
00:58:30
So
00:58:33 -->
00:58:33
be careful.
00:58:34 -->
00:58:35
There are some
00:58:36 -->
00:58:37
groups in the dawah.
00:58:39 -->
00:58:41
Their intention is good. I'm not sure, Allah,
00:58:41 -->
00:58:41
they
00:58:42 -->
00:58:44
they are doing good things,
00:58:44 -->
00:58:46
but many of them are ignorant.
00:58:50 -->
00:58:52
And many of them, they caught,
00:58:54 -->
00:58:56
weak and fabricated
00:58:56 -->
00:58:56
narrations.
00:59:03 -->
00:59:04
This is the prophet of Allah, subhanahu wa
00:59:04 -->
00:59:05
sallam,
00:59:06 -->
00:59:07
should not lie against
00:59:08 -->
00:59:10
him. Should not lie.
00:59:13 -->
00:59:15
When you buy a book,
00:59:17 -->
00:59:19
buy the books that are
00:59:21 -->
00:59:22
kept by
00:59:23 -->
00:59:24
reliable scholars,
00:59:25 -->
00:59:27
and the Hadith
00:59:27 -->
00:59:28
are checked
00:59:30 -->
00:59:32
so that you will read in the
00:59:32 -->
00:59:33
footnotes,
00:59:34 -->
00:59:36
the Hadith is weak, Hadith is
00:59:37 -->
00:59:37
and the Hadith
00:59:39 -->
00:59:40
reference is mentioned.
00:59:41 -->
00:59:43
When you are going to the bookshop,
00:59:43 -->
00:59:45
that's how you should look for.
00:59:46 -->
00:59:49
That's okay. You just pick the the the
00:59:49 -->
00:59:49
book,
00:59:51 -->
00:59:52
and there are many,
00:59:53 -->
00:59:53
no reference,
00:59:54 -->
00:59:54
nothing.
00:59:58 -->
00:59:59
Don't buy that book.
01:00:04 -->
01:00:06
Buy the books of the sun in your
01:00:06 -->
01:00:08
home. You should have a small library.
01:00:11 -->
01:00:13
The book of the sun in what the
01:00:13 -->
01:00:14
Imam Malik.
01:00:14 -->
01:00:16
There's stillness of knowledge.
01:00:22 -->
01:00:24
And our Sheikh al
01:00:24 -->
01:00:25
Bani,
01:00:26 -->
01:00:28
he served the sun of the prophet
01:00:28 -->
01:00:29
in our time,
01:00:30 -->
01:00:31
and he checked
01:00:32 -->
01:00:34
the books of the sunnah, Nasai,
01:00:38 -->
01:00:39
and
01:00:40 -->
01:00:41
he separated
01:00:41 -->
01:00:44
the Hadith which are authentic and the Hadith
01:00:44 -->
01:00:44
that are weak.
01:00:45 -->
01:00:47
That is the seed is bite.
01:00:49 -->
01:00:51
So you know this Hadith is weak,
01:00:54 -->
01:00:56
and this Hadith is authentic.
01:00:58 -->
01:01:00
So here the prophet say, Kathar will not
01:01:00 -->
01:01:01
be Kediban,
01:01:02 -->
01:01:03
and Hadith will be called.
01:01:04 -->
01:01:05
It's enough for a man
01:01:06 -->
01:01:07
to be called a liar
01:01:11 -->
01:01:12
Because he
01:01:12 -->
01:01:13
speaks
01:01:13 -->
01:01:14
as a lates.
01:01:15 -->
01:01:16
What's that mean he hears?
01:01:19 -->
01:01:20
Then he's a liar.
01:01:21 -->
01:01:23
Then he's a liar.
01:01:24 -->
01:01:25
And before concluding,
01:01:28 -->
01:01:28
also,
01:01:29 -->
01:01:31
I would like to share with you
01:01:31 -->
01:01:32
that
01:01:33 -->
01:01:34
sometimes you might hear,
01:01:35 -->
01:01:37
oh, the Hadith, gharif, ala Hadith of gharif
01:01:37 -->
01:01:38
a yukhadbehalfifawwaiil
01:01:40 -->
01:01:40
alahmal,
01:01:42 -->
01:01:42
which means
01:01:43 -->
01:01:44
that weak narrations
01:01:45 -->
01:01:47
can be quote or can be mentioned
01:01:48 -->
01:01:50
can be cultured or mentioned
01:01:51 -->
01:01:53
if this a hadith call
01:01:53 -->
01:01:53
towards
01:01:54 -->
01:01:54
virtues,
01:01:56 -->
01:01:57
virtuous deeds.
01:02:01 -->
01:02:02
First of
01:02:02 -->
01:02:03
all, the weak hadith,
01:02:04 -->
01:02:06
no ruling will be based on it.
01:02:11 -->
01:02:13
I cannot base a ruling the hokum
01:02:13 -->
01:02:15
on a weak narration. I cannot.
01:02:18 -->
01:02:20
So he cannot come and tell me and
01:02:20 -->
01:02:21
make a weak hadith
01:02:22 -->
01:02:23
telling that
01:02:24 -->
01:02:25
do for example,
01:02:26 -->
01:02:27
a player with suwat,
01:02:29 -->
01:02:31
that you make for the salah
01:02:31 -->
01:02:34
is better than 70 players or more than
01:02:34 -->
01:02:34
that
01:02:35 -->
01:02:35
in,
01:02:36 -->
01:02:37
in number.
01:02:39 -->
01:02:40
This is a weak narration.
01:02:46 -->
01:02:47
So you cannot say,
01:02:48 -->
01:02:50
because I brush this salah will be,
01:02:51 -->
01:02:54
70 times more as more
01:02:55 -->
01:02:55
reward.
01:03:00 -->
01:03:00
Cannot.
01:03:01 -->
01:03:03
That's why the Ulema, the scholars of hadith,
01:03:03 -->
01:03:04
they
01:03:05 -->
01:03:05
say,
01:03:06 -->
01:03:08
when you mention a weak narration,
01:03:08 -->
01:03:10
first of all, the birth
01:03:11 -->
01:03:12
conditions.
01:03:13 -->
01:03:14
Allahu Akash.
01:03:16 -->
01:03:17
This narration
01:03:18 -->
01:03:21
should not be very, very weak, this Hadith.
01:03:22 -->
01:03:24
That's number 1. Number 2,
01:03:25 -->
01:03:26
you mention
01:03:27 -->
01:03:30
after mentioning it, you tell the people it
01:03:30 -->
01:03:31
is weak.
01:03:34 -->
01:03:35
Number 3,
01:03:37 -->
01:03:40
the meaning in this hadith is mentioned in
01:03:40 -->
01:03:40
other authentic
01:03:42 -->
01:03:42
hadith.
01:03:43 -->
01:03:44
The meaning
01:03:45 -->
01:03:47
of the hadith is mentioned in other
01:03:48 -->
01:03:48
narrations.
01:03:53 -->
01:03:55
So it's not very weak. You have to
01:03:55 -->
01:03:56
tell the people it is weak,
01:03:57 -->
01:03:58
and the meaning in it
01:03:59 -->
01:04:00
is mentioned
01:04:00 -->
01:04:01
in other
01:04:02 -->
01:04:04
authentic narrations. For example,
01:04:11 -->
01:04:11
Means
01:04:12 -->
01:04:14
the the call or something.
01:04:16 -->
01:04:17
K?
01:04:18 -->
01:04:18
It
01:04:20 -->
01:04:23
literally it says that the dua, the sublication,
01:04:24 -->
01:04:26
asking the law, is the
01:04:27 -->
01:04:28
is the born model
01:04:29 -->
01:04:29
of the
01:04:31 -->
01:04:32
which means the most
01:04:33 -->
01:04:33
important
01:04:33 -->
01:04:34
ingredient
01:04:35 -->
01:04:36
in the active version,
01:04:37 -->
01:04:38
the dua.
01:04:39 -->
01:04:41
This is weak narration.
01:04:41 -->
01:04:42
It is weak narration.
01:04:45 -->
01:04:46
The authentic narration,
01:04:47 -->
01:04:47
it says,
01:04:55 -->
01:04:56
itself
01:04:57 -->
01:05:00
is an active version or the active version.
01:05:02 -->
01:05:04
So if I mention
01:05:05 -->
01:05:08
that hadith, I have to mention it is
01:05:08 -->
01:05:10
weak, then I have to mention the authentic
01:05:10 -->
01:05:11
hadith.
01:05:13 -->
01:05:15
I hope this is clear to everyone.
01:05:15 -->
01:05:16
May
01:05:18 -->
01:05:19
Allah increase
01:05:19 -->
01:05:22
our knowledge in the deen. May Allah bless
01:05:22 -->
01:05:22
us with
01:05:24 -->
01:05:27
the beneficial knowledge and righteous deeds, and may
01:05:27 -->
01:05:27
Allah
01:05:28 -->
01:05:29
forgive
01:05:29 -->
01:05:32
us false mistakes and ignorance, and may Allah
01:05:35 -->
01:05:36
keep us remain
01:05:37 -->
01:05:40
steadfast on this beautiful deen until we meet
01:05:40 -->
01:05:42
Allah and find him pleased with all of
01:05:42 -->
01:05:43
us. And
01:05:45 -->
01:05:45
may Allah
01:05:47 -->
01:05:49
guide our to the haqq,
01:05:49 -->
01:05:51
and guide all the Muslims to the
01:05:52 -->
01:05:54
haqq. And may Allah subhanahu wa ta'ala
01:05:55 -->
01:05:57
unite our hearts in the haqq.
01:05:57 -->
01:05:58
I mean,
01:06:00 -->
01:06:03
all of you, my dear brothers and sisters,
01:06:03 -->
01:06:03
immensely
01:06:04 -->
01:06:06
for your patience and attendance.
01:06:32 -->
01:06:35
Apologies on behalf of the host. It's not
01:06:35 -->
01:06:37
being able to make it back.
01:06:38 -->
01:06:40
With your permission, Sheikh Salim, can we have
01:06:41 -->
01:06:41
some questions?
01:06:43 -->
01:06:44
Brothers and sisters,
01:06:44 -->
01:06:46
the issue is very clear to all of
01:06:46 -->
01:06:49
you who have been messaging me on WhatsApp
01:06:49 -->
01:06:51
in regards to the.
01:07:01 -->
01:07:03
There is a skull there is a scholar
01:07:03 -->
01:07:04
in my community
01:07:05 -->
01:07:07
who is extreme with his views on bid'ah.
01:07:08 -->
01:07:10
He said there is nothing like minor,
01:07:11 -->
01:07:12
a major bid'ah,
01:07:12 -->
01:07:15
that the prophet sallallahu alaihi wa sallam didn't
01:07:15 -->
01:07:17
divide it into 2.
01:07:17 -->
01:07:18
He said
01:07:18 -->
01:07:20
minor bid'ah such as using tasbih,
01:07:21 -->
01:07:23
even eating using cut
01:07:24 -->
01:07:26
using cutlery etcetera
01:07:26 -->
01:07:28
will take 1 to hellfire.
01:07:29 -->
01:07:31
Though I do not agree with him.
01:07:32 -->
01:07:34
Can you quite kindly
01:07:34 -->
01:07:34
clarify
01:07:35 -->
01:07:36
the division of bidah
01:07:37 -->
01:07:38
into minor
01:07:38 -->
01:07:40
and major with evidences?
01:07:49 -->
01:07:51
See this a lot. First of all,
01:07:54 -->
01:07:56
the sins
01:07:56 -->
01:07:59
are not the same grade or same level.
01:08:02 -->
01:08:04
They are major sentence and minor sentence.
01:08:07 -->
01:08:08
K.
01:08:11 -->
01:08:13
The major sins are the ones that,
01:08:15 -->
01:08:18
there is a known punishment for them, described
01:08:18 -->
01:08:22
punishment, or Allah curses the one who commits
01:08:22 -->
01:08:23
this sin.
01:08:25 -->
01:08:28
Allah denies the the faith of, whoever does
01:08:28 -->
01:08:29
that,
01:08:29 -->
01:08:32
or Allah says that he's not a true
01:08:32 -->
01:08:33
believer. There are certain,
01:08:34 -->
01:08:37
markers for knowing the major bidah. So but
01:08:37 -->
01:08:40
the sins are not the same. Are not
01:08:40 -->
01:08:41
the same.
01:08:41 -->
01:08:42
K?
01:08:44 -->
01:08:45
And there are minors.
01:08:46 -->
01:08:48
Now when we come to the bidders, there
01:08:48 -->
01:08:50
are some bidders who will take
01:08:51 -->
01:08:53
will take a person out of Islam,
01:08:54 -->
01:08:56
uncertain biddas will not.
01:08:57 -->
01:09:00
Though, he is sinful. Yes. It is misguidance.
01:09:01 -->
01:09:04
And when the hadith says it, leads someone
01:09:04 -->
01:09:05
to the hellfire,
01:09:06 -->
01:09:08
it's yes, but it doesn't mean that he's
01:09:08 -->
01:09:09
a.
01:09:10 -->
01:09:11
We know that
01:09:13 -->
01:09:13
the prophet
01:09:16 -->
01:09:17
he said
01:09:18 -->
01:09:18
attacked
01:09:21 -->
01:09:23
that a backbiter will not enter the Jannah.
01:09:25 -->
01:09:28
Now if someone backbites and dies,
01:09:28 -->
01:09:29
is he covered?
01:09:30 -->
01:09:31
That means
01:09:31 -->
01:09:33
we should not bury him in the Muslim
01:09:33 -->
01:09:34
graveyard,
01:09:36 -->
01:09:38
and we should not give him burial wash,
01:09:38 -->
01:09:40
and his wife should not go through the
01:09:40 -->
01:09:41
waiting period, etcetera?
01:09:42 -->
01:09:43
Answer, no.
01:09:44 -->
01:09:45
He's a sinner,
01:09:46 -->
01:09:49
and we hope that Allah will forgive him.
01:09:49 -->
01:09:51
And the matter is left to Allah, but
01:09:51 -->
01:09:52
he's not a prophet.
01:09:54 -->
01:09:56
The prophet said,
01:09:59 -->
01:10:00
The one who commits adultery,
01:10:02 -->
01:10:03
He's not Mu'min
01:10:04 -->
01:10:06
while he is in the act, while he
01:10:06 -->
01:10:06
is,
01:10:08 -->
01:10:09
committing.
01:10:10 -->
01:10:13
If he dies, is he covered while he
01:10:13 -->
01:10:14
is committing?
01:10:16 -->
01:10:17
The answer, no.
01:10:18 -->
01:10:18
They're not.
01:10:23 -->
01:10:26
Someone died while drinking alcohol. Is he covered?
01:10:26 -->
01:10:27
The answer, no.
01:10:28 -->
01:10:31
This is the the manhaj of the Kharijites,
01:10:31 -->
01:10:32
the Kharij.
01:10:34 -->
01:10:36
The Kharijites are the ones and the Kharijites
01:10:36 -->
01:10:38
are the ones who say,
01:10:41 -->
01:10:42
Whoever commits
01:10:43 -->
01:10:43
is a.
01:10:47 -->
01:10:48
So I'll send a refund.
01:10:49 -->
01:10:51
That's why, my dear brothers and sisters, it
01:10:51 -->
01:10:52
is their end,
01:10:53 -->
01:10:54
the solution.
01:10:54 -->
01:10:57
So I understand. I talk then. If you
01:10:57 -->
01:10:58
are saying whoever commits
01:10:59 -->
01:11:01
major sin is a,
01:11:03 -->
01:11:05
Allah is saying the something different.
01:11:08 -->
01:11:10
To you, the one who commits theft,
01:11:12 -->
01:11:13
the thief,
01:11:14 -->
01:11:15
is because
01:11:16 -->
01:11:17
theft
01:11:18 -->
01:11:20
is a measure, sir,
01:11:22 -->
01:11:22
with Allah.
01:11:24 -->
01:11:27
And we know the punishment for the for
01:11:27 -->
01:11:28
the apostasy
01:11:28 -->
01:11:30
is capital punishment.
01:11:30 -->
01:11:32
But all I didn't say kill him. He
01:11:32 -->
01:11:34
said, you chop off his hand,
01:11:35 -->
01:11:36
which means he's not cover.
01:11:40 -->
01:11:41
And if he's an adulterer,
01:11:42 -->
01:11:44
committed zina according to your
01:11:44 -->
01:11:45
is cover.
01:11:49 -->
01:11:50
And the
01:11:53 -->
01:11:53
he didn't
01:11:54 -->
01:11:55
consider them.
01:11:57 -->
01:11:57
He
01:11:59 -->
01:11:59
lashed
01:12:01 -->
01:12:02
those
01:12:03 -->
01:12:04
who committed zina,
01:12:05 -->
01:12:08
and he also stoned those who committed zina.
01:12:08 -->
01:12:09
And then he performed janaza,
01:12:11 -->
01:12:12
Which means they are Muslims.
01:12:17 -->
01:12:19
So now they come to the and consider
01:12:20 -->
01:12:21
any whether
01:12:21 -->
01:12:24
is all the times the are the same.
01:12:27 -->
01:12:28
That's not true.
01:12:31 -->
01:12:31
The Hadithites,
01:12:33 -->
01:12:33
the,
01:12:35 -->
01:12:38
they are the first people who committed bile.
01:12:43 -->
01:12:44
And they are Muslims.
01:12:46 -->
01:12:48
And they were treated as Muslims. And the
01:12:48 -->
01:12:50
Sahaba, they did not consider them kafar.
01:12:53 -->
01:12:55
Do you understand the deen
01:12:55 -->
01:12:57
better than the Sahaba?
01:12:59 -->
01:13:00
The Hawari,
01:13:01 -->
01:13:03
they made me die, committed me.
01:13:03 -->
01:13:04
They didn't
01:13:05 -->
01:13:06
consider them disbelievers.
01:13:07 -->
01:13:08
Sayedna Ali
01:13:10 -->
01:13:12
is the one who interacted with them,
01:13:13 -->
01:13:15
and they gave him tough time.
01:13:17 -->
01:13:19
When he was asked about them,
01:13:20 -->
01:13:21
are they?
01:13:21 -->
01:13:22
He said, No.
01:13:22 -->
01:13:23
They
01:13:23 -->
01:13:24
are.
01:13:25 -->
01:13:27
They run away from the. They're not.
01:13:28 -->
01:13:30
Then he was asked again,
01:13:31 -->
01:13:32
are they are they
01:13:32 -->
01:13:34
hypocrites? He said, no.
01:13:42 -->
01:13:45
He was asked, are they are they hypocrites?
01:13:45 -->
01:13:45
He said,
01:13:47 -->
01:13:47
no.
01:13:48 -->
01:13:51
He said, the hypocrites, they hardly mention Allah's
01:13:51 -->
01:13:53
name or praise Allah or make zikr.
01:13:54 -->
01:13:57
And those, their tongues never stopped from
01:13:58 -->
01:13:59
being engaged in terror.
01:14:00 -->
01:14:02
So then he was asked,
01:14:02 -->
01:14:04
so what should we say about that?
01:14:05 -->
01:14:07
He said, our brothers, and they along with
01:14:07 -->
01:14:07
us.
01:14:08 -->
01:14:10
They crossed their boundaries.
01:14:10 -->
01:14:10
They.
01:14:16 -->
01:14:18
So they didn't treat them as.
01:14:20 -->
01:14:23
That's why I mentioned, Imam Bukhari
01:14:23 -->
01:14:24
accepted the generation
01:14:25 -->
01:14:27
of Imran ibn Harbin, and he was one
01:14:27 -->
01:14:28
of the Kharijites.
01:14:31 -->
01:14:33
Did Imam Bukhari accept the generation from the
01:14:33 -->
01:14:34
kafir
01:14:35 -->
01:14:36
who was an innovator?
01:14:39 -->
01:14:40
So this
01:14:40 -->
01:14:41
brother
01:14:43 -->
01:14:43
is mistaken.
01:14:44 -->
01:14:46
May Allah guide him, and he needs to
01:14:46 -->
01:14:47
learn his deed.
01:14:49 -->
01:14:52
Yes. Maybe out of love because he hates
01:14:52 -->
01:14:54
the so he said all the times the
01:14:54 -->
01:14:55
are the same.
01:14:56 -->
01:14:57
That's we have to be
01:14:58 -->
01:14:58
fair.
01:15:00 -->
01:15:01
Are also
01:15:01 -->
01:15:04
different letters. Someone is using the rosary.
01:15:06 -->
01:15:06
K?
01:15:07 -->
01:15:08
She's bitter.
01:15:10 -->
01:15:11
The
01:15:11 -->
01:15:13
told us to use our fingers,
01:15:14 -->
01:15:16
and the narration's all about the using the
01:15:16 -->
01:15:18
rosary or the.
01:15:18 -->
01:15:20
If you go to the church, you find
01:15:20 -->
01:15:22
the priest. He has his own rosary.
01:15:23 -->
01:15:25
Go to the temples, you find the monks,
01:15:25 -->
01:15:25
Buddhism.
01:15:27 -->
01:15:28
From there,
01:15:28 -->
01:15:29
k.
01:15:31 -->
01:15:33
But is it that this person,
01:15:34 -->
01:15:37
this bida, is like the one who say
01:15:37 -->
01:15:40
the Quran is created? No. Of course. It's
01:15:40 -->
01:15:41
not the same.
01:15:42 -->
01:15:45
Someone says Allah's speech is created,
01:15:48 -->
01:15:50
and you treat that bit, I like this
01:15:50 -->
01:15:52
bit. I know. They're not the same.
01:15:57 -->
01:15:59
Someone wipes his neck in the wudu.
01:16:00 -->
01:16:02
How many Muslim they do this?
01:16:02 -->
01:16:03
It is.
01:16:05 -->
01:16:06
What does this mean?
01:16:09 -->
01:16:09
His?
01:16:12 -->
01:16:13
Or is going to *?
01:16:15 -->
01:16:17
Because this is?
01:16:19 -->
01:16:21
You know, the the the act is.
01:16:25 -->
01:16:27
So that's why the the
01:16:28 -->
01:16:30
that takes you out of the fold of
01:16:30 -->
01:16:30
Islam,
01:16:32 -->
01:16:35
and some types of will not take you
01:16:35 -->
01:16:36
out of the fold of Islam, though you
01:16:36 -->
01:16:37
are a sinner.
01:16:38 -->
01:16:39
You are a sinner
01:16:40 -->
01:16:42
like other sins.
01:16:44 -->
01:16:47
And this doesn't mean that we should treat
01:16:47 -->
01:16:49
the the or the innovations lightly.
01:16:51 -->
01:16:52
No. But there
01:16:53 -->
01:16:56
is criterion. We don't follow our emotions.
01:16:58 -->
01:17:01
K? The people of are not the same.
01:17:03 -->
01:17:06
Sheikh Islami bin Taimi, he said,
01:17:06 -->
01:17:07
I think in number
01:17:08 -->
01:17:09
8 or 18
01:17:10 -->
01:17:11
Now I don't recall
01:17:11 -->
01:17:12
the exact
01:17:13 -->
01:17:15
but in one of his volumes, when he
01:17:15 -->
01:17:15
said,
01:17:16 -->
01:17:18
and many, he said, many of the scholars
01:17:18 -->
01:17:19
in of the,
01:17:22 -->
01:17:25
okay, they said things that are without
01:17:26 -->
01:17:26
innovations,
01:17:27 -->
01:17:28
and they did things
01:17:28 -->
01:17:30
that also were innovations.
01:17:31 -->
01:17:34
Why? He said because
01:17:35 -->
01:17:36
they misunderstood
01:17:37 -->
01:17:37
some verses
01:17:41 -->
01:17:43
or they acted upon
01:17:44 -->
01:17:45
unauthentic narrations.
01:17:50 -->
01:17:51
That is the reason
01:17:51 -->
01:17:52
They
01:17:52 -->
01:17:53
they were practicing
01:17:54 -->
01:17:55
the.
01:17:57 -->
01:17:58
The same thing imagine.
01:18:03 -->
01:18:06
Is the one who wrote al Mowdua'at.
01:18:08 -->
01:18:10
This is one compendium
01:18:11 -->
01:18:13
of the fabricated hadiths,
01:18:14 -->
01:18:15
Ibn al Jawza.
01:18:15 -->
01:18:16
Not Ibn
01:18:19 -->
01:18:19
al Jawza.
01:18:21 -->
01:18:22
He said,
01:18:22 -->
01:18:24
I was practicing
01:18:27 -->
01:18:27
and acting
01:18:29 -->
01:18:31
according to a hadith
01:18:32 -->
01:18:34
for 40 years, 4
01:18:39 -->
01:18:42
0, thinking that it is authentic.
01:18:43 -->
01:18:45
And I never checked it's Islam
01:18:48 -->
01:18:51
because I felt those who related
01:18:52 -->
01:18:52
it are trustworthy.
01:18:55 -->
01:18:58
After 40 years, he checked.
01:18:59 -->
01:19:01
He discovered that it was not authentic.
01:19:02 -->
01:19:05
So was he 40 years an innovator?
01:19:07 -->
01:19:09
That answer, no. Not at all.
01:19:13 -->
01:19:15
That's why, my dear brothers and sisters,
01:19:16 -->
01:19:17
we need to differentiate
01:19:18 -->
01:19:19
between the action
01:19:20 -->
01:19:21
and the actor,
01:19:22 -->
01:19:23
the doing
01:19:24 -->
01:19:25
and the doer.
01:19:28 -->
01:19:29
The action is shared,
01:19:30 -->
01:19:32
but this doesn't mean the one who does
01:19:32 -->
01:19:34
it is a Moshek
01:19:38 -->
01:19:39
because
01:19:40 -->
01:19:40
he's ignorant.
01:19:41 -->
01:19:44
He doesn't know what he's doing is shit.
01:19:46 -->
01:19:47
We have to differentiate.
01:19:50 -->
01:19:52
The the action or the saying is,
01:19:53 -->
01:19:55
but this doesn't mean the person is a
01:19:55 -->
01:19:56
cast.
01:20:04 -->
01:20:05
For example,
01:20:07 -->
01:20:08
what did the disciples,
01:20:09 -->
01:20:11
Al Hawari, Yun, and Surat Al Maida, what
01:20:11 -->
01:20:14
did they say? What did they ask
01:20:15 -->
01:20:15
to
01:20:17 -->
01:20:17
do?
01:20:18 -->
01:20:20
What did they say?
01:20:21 -->
01:20:22
What did they ask?
01:20:31 -->
01:20:33
Oh Jesus, can your wife send down a
01:20:33 -->
01:20:34
table
01:20:34 -->
01:20:37
full of food from the sky, from heaven?
01:20:38 -->
01:20:39
Can he?
01:20:41 -->
01:20:41
So
01:20:43 -->
01:20:44
they were doubting
01:20:44 -->
01:20:45
Allah's
01:20:46 -->
01:20:46
ability.
01:20:48 -->
01:20:50
What is the ruling regarding someone
01:20:51 -->
01:20:54
who think Allah is incapable,
01:20:55 -->
01:20:56
unable.
01:20:57 -->
01:20:59
No doubt. He's not a Muslim. He's a.
01:21:02 -->
01:21:03
So the statement is.
01:21:06 -->
01:21:09
But did Jesus Christ, Isa alaihis salam,
01:21:10 -->
01:21:12
did he consider them disbelievers?
01:21:12 -->
01:21:13
No.
01:21:14 -->
01:21:15
Because they were ignorant,
01:21:18 -->
01:21:20
and they last sent down the table.
01:21:25 -->
01:21:26
Israelites bin Usa'id,
01:21:28 -->
01:21:31
after Allah delivered them and saved them from
01:21:31 -->
01:21:32
the pharaoh,
01:21:33 -->
01:21:35
they came across people worshiping
01:21:39 -->
01:21:39
idols.
01:21:40 -->
01:21:43
They asked Moses, Musa, to
01:21:44 -->
01:21:47
make something for them like that.
01:21:49 -->
01:21:51
They requested to do kufr.
01:21:54 -->
01:21:58
Did Musa, alaihis salam, consider them disbelievers? No.
01:21:58 -->
01:22:00
He told them that you are ignorant.
01:22:01 -->
01:22:01
Jahab.
01:22:04 -->
01:22:06
The companions of the prophet
01:22:10 -->
01:22:12
Sahaba were talking with the prophet, and they
01:22:12 -->
01:22:13
passed by the Mushinik.
01:22:15 -->
01:22:18
And the Mushriks were hanging their swords on
01:22:18 -->
01:22:19
a tree seeking blessing.
01:22:22 -->
01:22:22
That's Anwaf,
01:22:23 -->
01:22:24
a tree.
01:22:28 -->
01:22:30
Later on, they found a similar tree. They
01:22:30 -->
01:22:31
asked the prophet
01:22:39 -->
01:22:41
Oh, this is a tree like that. Oh,
01:22:41 -->
01:22:44
prophet Hola, let us hang our soul seeking
01:22:44 -->
01:22:44
blessing
01:22:46 -->
01:22:47
to be victorious.
01:22:48 -->
01:22:49
And the ones who say this are those
01:22:49 -->
01:22:52
who were newly reverted to Islam. They were
01:22:52 -->
01:22:53
ignorant.
01:22:54 -->
01:22:55
And the prophet
01:22:56 -->
01:22:56
said,
01:22:57 -->
01:22:59
this is Allah's law.
01:23:08 -->
01:23:09
The prophet
01:23:09 -->
01:23:11
he equated the two statement,
01:23:12 -->
01:23:13
and he's
01:23:14 -->
01:23:16
saying, by the one in whose hand is
01:23:16 -->
01:23:18
my soul my soul there is,
01:23:19 -->
01:23:21
you have acted and said something
01:23:22 -->
01:23:26
similar to what Israelites, Ben Uzzarai, said to
01:23:27 -->
01:23:28
Moses.
01:23:29 -->
01:23:31
Make us a gold like their gods.
01:23:32 -->
01:23:34
Make us a gold like their god. Yes.
01:23:35 -->
01:23:38
So the prophets are telling me equated the
01:23:38 -->
01:23:39
two statements
01:23:40 -->
01:23:42
that this is covered and that is covered,
01:23:42 -->
01:23:45
but he did not consider those who uttered
01:23:46 -->
01:23:48
such a statement as disbelievers
01:23:49 -->
01:23:51
because they were ignorant.
01:23:53 -->
01:23:55
So we have to keep this in mind.
01:23:56 -->
01:23:57
So not
01:23:57 -->
01:23:59
anyone who practices
01:23:59 -->
01:24:01
will become an innovator
01:24:02 -->
01:24:03
if he's ignorant.
01:24:04 -->
01:24:05
After he knows
01:24:06 -->
01:24:08
that this is a
01:24:09 -->
01:24:12
and he has been told, informed,
01:24:13 -->
01:24:15
and his doubts are removed,
01:24:15 -->
01:24:16
and all
01:24:17 -->
01:24:18
his arguments
01:24:18 -->
01:24:19
are,
01:24:21 -->
01:24:23
replied and refuted,
01:24:23 -->
01:24:25
then, yes, he will become an innovator.
01:24:29 -->
01:24:31
But if he doesn't know
01:24:31 -->
01:24:31
and
01:24:32 -->
01:24:32
his
01:24:33 -->
01:24:33
or
01:24:33 -->
01:24:35
the alum in his area told him to
01:24:35 -->
01:24:36
do this,
01:24:38 -->
01:24:41
how can you consider that this person is
01:24:41 -->
01:24:42
an elevator?
01:24:43 -->
01:24:45
No. What he's doing is,
01:24:46 -->
01:24:48
but we cannot jump to the conclusion
01:24:48 -->
01:24:50
that he's an innovator.
01:24:51 -->
01:24:53
And this is a long topic. I hope
01:24:53 -->
01:24:55
this is clear to the questioner. Please give
01:24:55 -->
01:24:57
me feedback that the questioner
01:24:59 -->
01:24:59
understood
01:25:00 -->
01:25:02
this issue very well.
01:25:04 -->
01:25:05
Inshallah,
01:25:05 -->
01:25:07
the brother will message me, Inshallah.
01:25:08 -->
01:25:09
Next question.
01:25:09 -->
01:25:12
Is it permissible for a person who knows
01:25:12 -->
01:25:13
more Quran
01:25:13 -->
01:25:15
to not lead the prayer
01:25:15 -->
01:25:17
because they suffer from waswas?
01:25:18 -->
01:25:21
And their waswas is they spend a long
01:25:21 -->
01:25:22
time in salah.
01:25:22 -->
01:25:25
Are there any differences between
01:25:25 -->
01:25:27
are there any difference between a person praying
01:25:27 -->
01:25:28
alone?
01:25:30 -->
01:25:32
What no. What's the difference between a person
01:25:32 -->
01:25:33
praying alone
01:25:33 -->
01:25:35
and a person in congregation?
01:25:36 -->
01:25:39
So there are 2 questions. Right? Yes.
01:25:40 -->
01:25:42
One question is about
01:25:43 -->
01:25:46
prolonging the salah and read the, longer surah,
01:25:46 -->
01:25:47
for example.
01:25:50 -->
01:25:53
Well, they're asking, is it permissible for them
01:25:53 -->
01:25:54
who have was was
01:25:55 -->
01:25:56
and prolonged their salah
01:25:57 -->
01:25:59
and who knows more Quran,
01:25:59 -->
01:26:01
but they don't want to leave the prayer
01:26:01 -->
01:26:02
because of this issue.
01:26:03 -->
01:26:06
See, was was is from the shaitan, and
01:26:06 -->
01:26:08
now it is a common become a phenomenon.
01:26:10 -->
01:26:11
People that have.
01:26:12 -->
01:26:15
K? And that is what the role of
01:26:15 -->
01:26:17
the chiffon is just to make your life
01:26:17 -->
01:26:17
miserable.
01:26:19 -->
01:26:22
So if you turn to Allah sincerely, Allah
01:26:22 -->
01:26:23
will
01:26:23 -->
01:26:25
help you to get rid of it, and
01:26:25 -->
01:26:28
Allah will heal you. So don't pay attention
01:26:28 -->
01:26:28
to the
01:26:29 -->
01:26:30
these satanic whispers.
01:26:32 -->
01:26:32
And the prophet
01:26:33 -->
01:26:36
told us there is a special shaitan
01:26:37 -->
01:26:38
comes for you in the salah.
01:26:40 -->
01:26:40
And you
01:26:41 -->
01:26:42
when you
01:26:42 -->
01:26:44
feel these satanic whispers,
01:26:45 -->
01:26:47
you just blow or spit in your left
01:26:47 -->
01:26:48
side
01:26:48 -->
01:26:49
and continue.
01:26:51 -->
01:26:53
And what will bring and your salah,
01:26:54 -->
01:26:55
okay,
01:26:56 -->
01:26:58
which then will help you to enjoy the
01:26:58 -->
01:27:00
salah, is the contemplation
01:27:01 -->
01:27:02
and reflecting
01:27:02 -->
01:27:03
upon
01:27:03 -->
01:27:04
what you read.
01:27:05 -->
01:27:08
And don't read in your mind even if
01:27:08 -->
01:27:08
it is
01:27:09 -->
01:27:11
a silent prayer because many people, they think
01:27:11 -->
01:27:15
silent prayer means you don't articulate the letters.
01:27:15 -->
01:27:16
No.
01:27:17 -->
01:27:19
You read and you hear your reading,
01:27:19 -->
01:27:20
but the
01:27:22 -->
01:27:24
or the last rakas of Isha,
01:27:26 -->
01:27:28
okay, or the last rakas of Maghreb,
01:27:29 -->
01:27:30
you read.
01:27:31 -->
01:27:32
You hear yourself,
01:27:33 -->
01:27:34
and you reflect
01:27:35 -->
01:27:36
upon what you are reading.
01:27:38 -->
01:27:39
And the salah,
01:27:39 -->
01:27:41
the longer you make it, the
01:27:42 -->
01:27:44
the more you will enjoy your salah.
01:27:46 -->
01:27:48
The more you will enjoy the salah. And
01:27:48 -->
01:27:50
the shorter you try to make it,
01:27:51 -->
01:27:53
the heavier it will become.
01:27:54 -->
01:27:56
You prolong it, it become lighter.
01:27:58 -->
01:28:00
You try to make it quick and short,
01:28:00 -->
01:28:02
it become heavier on you.
01:28:03 -->
01:28:05
So regarding this,
01:28:07 -->
01:28:08
turn to Allah
01:28:08 -->
01:28:11
and the dua always in the.
01:28:11 -->
01:28:12
May Allah
01:28:14 -->
01:28:15
remove this
01:28:18 -->
01:28:20
and make you enjoy your.
01:28:23 -->
01:28:24
The second part
01:28:25 -->
01:28:26
part of the question,
01:28:28 -->
01:28:30
I forgot it. About what?
01:28:31 -->
01:28:33
Regarding the differences
01:28:33 -->
01:28:36
or the benefits between playing alone
01:28:36 -->
01:28:37
Okay. To congregation.
01:28:38 -->
01:28:41
Yeah. About the playing in congregation
01:28:41 -->
01:28:44
or alone. Of course, to pray in congregation
01:28:45 -->
01:28:46
247
01:28:47 -->
01:28:47
times
01:28:48 -->
01:28:50
greater than praying alone.
01:28:51 -->
01:28:52
Even women at home,
01:28:54 -->
01:28:56
they should pray in jamaah.
01:28:58 -->
01:29:00
And they if the house is
01:29:01 -->
01:29:01
spacious,
01:29:03 -->
01:29:04
dedicate a room as a masjid
01:29:06 -->
01:29:07
as a masjid
01:29:08 -->
01:29:09
so that you
01:29:10 -->
01:29:10
pray
01:29:12 -->
01:29:12
together.
01:29:13 -->
01:29:16
And if there is no special room, also
01:29:16 -->
01:29:19
try to play together as room now
01:29:20 -->
01:29:23
because the reward is is greater.
01:29:23 -->
01:29:25
Next question, please.
01:29:27 -->
01:29:28
That is okay.
01:29:29 -->
01:29:29
Please
01:29:32 -->
01:29:33
unmute your mic.
01:29:42 -->
01:29:44
For the lessons as always beneficial.
01:29:45 -->
01:29:47
Sheikh, I have a question regarding, you know,
01:29:48 -->
01:29:50
when we're doing dua.
01:29:50 -->
01:29:52
We are describing or we are mentioning the
01:29:52 -->
01:29:55
Hadith, which is in the Bukhari or in
01:29:55 -->
01:29:55
the Muslim.
01:29:56 -->
01:29:58
Sometimes many brothers are tend to, you know,
01:29:58 -->
01:30:00
put the number, the Hadith number,
01:30:01 -->
01:30:04
with it, And it sometimes become pretty difficult
01:30:04 -->
01:30:06
for us to, you know, to mention the
01:30:06 -->
01:30:07
number of the hadith.
01:30:08 -->
01:30:10
So, is it mandatory for us to, mention
01:30:10 -->
01:30:13
the number of the hadith? No. No. It's
01:30:13 -->
01:30:16
not mandatory. As long as you quote it
01:30:16 -->
01:30:19
that it is Muslim and you are sure,
01:30:21 -->
01:30:23
then there is no problem at all.
01:30:25 -->
01:30:26
It's the wrong location?
01:30:26 -->
01:30:27
Well, yeah.
01:30:30 -->
01:30:31
Next.
01:30:31 -->
01:30:31
Gives.
01:30:32 -->
01:30:35
I'm asking about dragging the garment on the
01:30:35 -->
01:30:36
ground.
01:30:37 -->
01:30:39
About what? The the dragging of the garment
01:30:39 -->
01:30:41
for for men.
01:30:42 -->
01:30:44
Is the cloak also included
01:30:45 -->
01:30:46
in what is prohibited?
01:30:47 -->
01:30:49
Because of the hadith from Bukhary,
01:30:50 -->
01:30:51
which said
01:30:51 -->
01:30:53
that when there happened the eclipse,
01:30:54 -->
01:30:55
Allah's messenger, sallallahu
01:30:56 -->
01:30:57
alaihi wasallam,
01:30:57 -->
01:30:59
stood up dragging his cloak
01:31:00 -->
01:31:01
till he entered the Masjid.
01:31:02 -->
01:31:03
He led us in a 2 rakat of
01:31:03 -->
01:31:06
prayer till the sun eclipse had cleared.
01:31:07 -->
01:31:08
Okay.
01:31:09 -->
01:31:12
The the answer, yes, which is the same
01:31:12 -->
01:31:13
ruling
01:31:15 -->
01:31:16
that the,
01:31:17 -->
01:31:20
the garment of the man or trousers should
01:31:20 -->
01:31:23
be above the ankles. The same thing, the
01:31:24 -->
01:31:25
the, or
01:31:25 -->
01:31:27
what is called the cloak
01:31:28 -->
01:31:31
or in some countries, Arabic, they call it
01:31:31 -->
01:31:32
the or the.
01:31:34 -->
01:31:35
Yeah. It should be also.
01:31:36 -->
01:31:37
Regarding the
01:31:39 -->
01:31:41
the the narration cultures,
01:31:41 -->
01:31:42
it is a misunderstanding
01:31:43 -->
01:31:43
of the
01:31:44 -->
01:31:45
of the questioner,
01:31:46 -->
01:31:47
thinking that it was
01:31:48 -->
01:31:50
long and he was dragging it.
01:31:52 -->
01:31:53
Doesn't mean that.
01:31:54 -->
01:31:54
K?
01:31:55 -->
01:31:58
So if this cloak is is is not
01:31:58 -->
01:32:00
all of on the on on the body
01:32:00 -->
01:32:01
of the prophet,
01:32:02 -->
01:32:03
part of it is
01:32:04 -->
01:32:06
is is down,
01:32:06 -->
01:32:07
and that touches.
01:32:08 -->
01:32:10
And the prophet was in a hurry.
01:32:12 -->
01:32:13
K?
01:32:14 -->
01:32:17
It doesn't mean that the it was
01:32:18 -->
01:32:19
the cloak was
01:32:20 -->
01:32:20
dragging
01:32:21 -->
01:32:21
and covering
01:32:22 -->
01:32:24
the, the feet of the.
01:32:24 -->
01:32:26
He is the example,
01:32:28 -->
01:32:29
and he is the one who said what
01:32:29 -->
01:32:31
is below the ankles is in the hellfire.
01:32:33 -->
01:32:35
And when said Nabu Bakr
01:32:35 -->
01:32:36
asked,
01:32:37 -->
01:32:39
because Nabu Bakr was very thin,
01:32:39 -->
01:32:41
and his is
01:32:43 -->
01:32:44
like the,
01:32:44 -->
01:32:45
waste rubber.
01:32:46 -->
01:32:47
K?
01:32:49 -->
01:32:51
So it slides down because he's thin, so
01:32:51 -->
01:32:53
he has to keep pulling it up.
01:32:56 -->
01:32:57
So
01:32:59 -->
01:33:00
the,
01:33:00 -->
01:33:03
he asked the problem to to. He said,
01:33:03 -->
01:33:03
my
01:33:04 -->
01:33:06
keeps slides down, falling down.
01:33:07 -->
01:33:09
He said, you are not one of them,
01:33:11 -->
01:33:13
which means you are not one of them.
01:33:13 -->
01:33:16
You are not that even if it happens,
01:33:16 -->
01:33:17
you are not
01:33:18 -->
01:33:20
an arrogant person.
01:33:21 -->
01:33:24
Say Nabu Bakr used to pull it up.
01:33:24 -->
01:33:26
Always, it was above his ankles.
01:33:26 -->
01:33:28
But because he is so thin,
01:33:29 -->
01:33:30
it keeps sliding down.
01:33:33 -->
01:33:35
And the hadith about the
01:33:36 -->
01:33:36
called,
01:33:38 -->
01:33:38
k,
01:33:39 -->
01:33:42
that whatever is below the ankles is in
01:33:42 -->
01:33:42
the hellfire
01:33:44 -->
01:33:44
on
01:33:45 -->
01:33:45
men.
01:33:46 -->
01:33:48
And he says, so I'm also in the
01:33:48 -->
01:33:49
authentic
01:33:57 -->
01:34:00
So the of the movement is up to
01:34:00 -->
01:34:01
the half of the shin
01:34:02 -->
01:34:03
half of the shin.
01:34:08 -->
01:34:11
And if he finds it difficult,
01:34:12 -->
01:34:13
then above the ankle.
01:34:17 -->
01:34:18
And whatever below that
01:34:19 -->
01:34:21
will be punished in the hellfire.
01:34:23 -->
01:34:26
But men women, they should do the same
01:34:26 -->
01:34:27
opposite.
01:34:28 -->
01:34:30
There are the ones who their garment should
01:34:30 -->
01:34:30
be,
01:34:32 -->
01:34:32
trailing,
01:34:34 -->
01:34:35
covering their feet.
01:34:38 -->
01:34:38
But nowadays,
01:34:40 -->
01:34:40
the opposite.
01:34:42 -->
01:34:43
Men are
01:34:43 -->
01:34:46
dragging their garments, and women are
01:34:46 -->
01:34:48
up above their knees.
01:34:49 -->
01:34:50
Next question.
01:34:58 -->
01:35:01
Is it permissible for sisters to delay praying
01:35:02 -->
01:35:04
for about 30 minutes
01:35:04 -->
01:35:07
because they're taking part in a Quran.
01:35:09 -->
01:35:11
And the Quran is
01:35:12 -->
01:35:13
online in the morning,
01:35:13 -->
01:35:16
and now fajr time is going to start
01:35:16 -->
01:35:18
during our class.
01:35:20 -->
01:35:21
Okay. So
01:35:24 -->
01:35:26
he's attending the the Hanukkah,
01:35:27 -->
01:35:30
and it is time for the salah. Right?
01:35:30 -->
01:35:31
Yes. During it.
01:35:31 -->
01:35:34
But it won't finish till 30 minutes later.
01:35:35 -->
01:35:37
Okay. After the other, you mean? Yes.
01:35:38 -->
01:35:39
There's no problem at all.
01:35:41 -->
01:35:43
K. Because women, they don't go to the
01:35:43 -->
01:35:44
masjid.
01:35:46 -->
01:35:47
So
01:35:48 -->
01:35:49
because the salah,
01:35:49 -->
01:35:52
as in as it is between the two
01:35:52 -->
01:35:52
timings,
01:35:53 -->
01:35:54
there's the beginning of the
01:35:55 -->
01:35:57
of the salah, timing of the salah, and
01:35:57 -->
01:35:58
there there's an
01:35:59 -->
01:36:00
end timing,
01:36:01 -->
01:36:02
beginning and ending.
01:36:03 -->
01:36:06
So in between, any time, you can pray.
01:36:07 -->
01:36:09
So there's no harm in shalom.
01:36:13 -->
01:36:14
Okay.
01:36:15 -->
01:36:18
This question is about the khatib on a
01:36:18 -->
01:36:19
Friday.
01:36:19 -->
01:36:22
Is it for him to hold a sword?
01:36:24 -->
01:36:25
Sword? No. It says not sunnah.
01:36:28 -->
01:36:30
No. It's not sunnah. Next.
01:36:33 -->
01:36:36
K. This question is is asking, do you
01:36:36 -->
01:36:37
know of any,
01:36:39 -->
01:36:40
authentic website that has,
01:36:42 -->
01:36:45
does does Tasir Abin Kabir?
01:36:46 -->
01:36:48
Hafsir Abin Kabir? Yes.
01:36:52 -->
01:36:53
There are
01:36:55 -->
01:36:56
there are websites
01:36:56 -->
01:36:57
where
01:36:57 -->
01:36:58
you can find,
01:36:59 -->
01:37:00
the,
01:37:00 -->
01:37:01
the.
01:37:03 -->
01:37:05
K. I can forward
01:37:05 -->
01:37:07
to you, and you can forward it to
01:37:07 -->
01:37:08
the question.
01:37:13 -->
01:37:13
Next.
01:37:14 -->
01:37:17
Okay. That was the final question, Sheikh. Trying
01:37:17 -->
01:37:18
to finish.
01:37:19 -->
01:37:20
May
01:37:21 -->
01:37:23
Allah bless you, bless your family, protect
01:37:24 -->
01:37:26
you, and protect your family. And may Allah
01:37:28 -->
01:37:31
elevate your status on this world and
01:37:33 -->
01:37:34
And may Allah
01:37:35 -->
01:37:38
keep us remain steadfast in this beautiful deen,
01:37:38 -->
01:37:39
and
01:37:40 -->
01:37:40
find him peace
01:37:41 -->
01:37:42
with all of us. May
01:37:43 -->
01:37:43
Allah
01:37:44 -->
01:37:45
unite
01:37:46 -->
01:37:46
our hearts
01:37:47 -->
01:37:48
on the heart.
01:37:49 -->
01:37:50
Heart. And may Allah reward all of you,
01:37:50 -->
01:37:52
my dear brothers and sisters, for your patience
01:37:52 -->
01:37:53
and attendance.
01:37:54 -->
01:37:56
Until we meet in the coming session, I
01:37:56 -->
01:37:59
leave you in Allah's company and protection.
