Salem Al Amry – Lesson 34 Weekly Class Masail Al Jahiliyya
AI: Summary ©
The importance of the "ts] of Islam" in the church's annual annual class is discussed, as it is a way of life for the people of the world. The speakers emphasize the importance of following the prophet's advice and not following miscalculations. They stress the importance of protecting deeds and false accusations, not trusting people, not reading and researching the Hadith, and not giving false deeds. The speakers also address the importance of praying in graduation and caution against cloak.
AI: Summary ©
Please forgive me for the long gap due
to various reasons, all I hear. Very sorry
for this.
And the brothers and sisters, likewise, Insha Allah.
Please, forgive us for the gap, in the
lessons Insha Allah. We should resume from today's
moodle Insha Allah.
Sheikh, ready when you are? I'm ready.
Brothers and sisters,
and welcome to our weekly of
Masai Al Jahiliya.
Today's virtues of Islam.
Now virtues of Islam insha'Allah
with our beloved Sheikh, Sheikh Salim Al Amri.
I will pass the mic
and the screen to the Sheikh, and the
Sheikh can begin insha'Allah.
Inshallah.
Sisters in Islam. Today is our weekly class.
Islam,
virtues of Islam.
And we have been talking about the methodology
of the deviant sects,
the deviant
groups of Muslims.
Their manhad, their methodology,
and the
characteristics
of such
deviant
methodology,
which is different from the methodology
of the guided
Muslims,
from the
methodology
of the and
his companions
and the 3 generations.
Recapping
about the methodology of the deviant *, that's
number 1,
which is
to them is the apple.
The intellect
is
the
and the
criterion.
That is the standard.
Whatever the intellect accepts, they accept.
What does not
resonate
and
can be
comprehended
according
according to their own
little minds,
they
miscontrol the the text and,
misinterpret the text.
Then the second thing is their.
Their the, their theology is based on,
which is basically
philosophy.
And thirdly,
they are influenced by beliefs
that were borrowed
and
imported
from other
deviant
beliefs and deviant
theologies
and deviant
doctrines.
K? So whether the those from whom they
they
got or
borrowed
this such ideas are the people of the
book or the other
nonbelievers
such as the
Zoroastrians
or the fire worshipers, etcetera.
For example,
Muslims nowadays, they celebrate
most of them.
Or
let's say,
a great number of Muslims, they celebrate
birthdays of
the the the prophet the birthday of the
prophet
and also birthdays of others.
So when did they get this?
It's a nothingness law
at all.
It's there
in other
beliefs.
Christians,
they celebrate birthdays.
They have the Christmas.
They have Easter. They have they have many,
many
festivals.
So the celebrating birthdays
of our prophet
just
emulating
and following others.
That's why the first ones who
did this, not they're not
actually Muslims.
They claim to be Muslims,
the Fathomites.
They are the first one who who started
celebrating
the birthday of the prophet,
the Fathoms,
the Fathoms, the Fathomsiyan.
And, actually, they cannot be called Fathomsiyan
because their real name is Al Abidiyun.
That's their real name,
and they're not Muslims.
K. You know that
it's
brought
here,
K, which are non Muslims.
They ruled
the the Maghreb,
that means
the Morocco
and Tunisia and these areas,
and they built their own state there
and then decided to move towards the east
and to take Egypt,
and they did.
And,
the leadership of the commander,
Yohar of Sotily
Yohar,
the the one from Sicily,
Sicilian.
The first thing they did in Egypt,
they started slaughtering Al sunnah.
They slaughtered.
And they started
changing
the belief
of and forcing them.
And they built Al Azhar.
Who constructed
Al Azhar?
Those
who
call themselves
we are from the children descendants
of
Fatim, which is not the case.
They were not Muslims.
And the reason behind the construction of a
Azhar is to spread
and to teach their beliefs and their hapida.
But Allah subhanahu wa ta'ala,
he saved Egypt
and the people of Egypt.
He fought them
and drove them out
and defeated
them.
And Egypt came back to the fold of
al Shunar Jamah.
So read history.
So the celebration of the birthday of the
happened,
the first ones who invented it and,
well, they
called Fatemiyoun
or the Fatemiyya,
the Fatemite
state. Well, I'm not Muslims, actually.
Because later on,
their
ruler,
Hakim, the Amrila
al Fatima,
okay, he claimed
divinity.
He claimed divinity that god,
indwelt in him.
And that's why some deviant sects, I will
not mention their names,
they worship Al Hakim al Fathirni. They worship
him
as their god.
And yet you find whenever
this
the
occasion comes every year,
you find people are trying to find any
excuse
to justify for themselves
the celebration
of
celebrating the birthday of the pastor or something.
And they will never find any proof,
which is concrete
and can withstand
the test.
They don't have
it at all.
They're just like, you know, a drowning person
will clash at the straw.
So they will look, is there
any
relation,
even if it is weak, that can support
our claim?
They don't.
They will never find.
They will never find
simply because the parcelorcella
who
taught us our deed,
he never did that.
As a matter of fact, he warned the
Muslims
against any innovation,
any addition in the deen,
but the deen has been perfected and completed.
And since it is completed
complete
and has been completed,
it cannot accept any addition.
So those fools who are saying it is
good
they don't know what is coming out of
their heads.
If it is a good innovation, that means
it is a good addition to the deen,
that means the deen
is incomplete.
That's why it accepts addition.
It accepts additions,
and the deen has been completed.
And that's why Imam Malik said,
anyone who claims
there is a good bida, bida hasanah, in
the deen,
he
accuses
the prophet
that he
betrayed
the message.
When you say,
you are accusing your prophet
that this is something good
he didn't do,
and the deen can accommodate it, and it
can accept it,
that means there is room for it. That
means the is
deficient,
incomplete.
When Allah says it is complete,
Allah says it is complete,
and you are saying it is incomplete
by adding,
which means
that the prophet
then,
he had part of the message.
So he didn't convey the message completely.
You see the consequences?
You see
what
that statement
can lead to?
So the din has been completed,
and the prophet, he
delivered
the message
completely. Right?
And that's why
on the day of Aqaba,
he made all the gathering, the audience to
testify
that he delivered the mercy.
He told them,
have I delivered the message? He said, you
will bear witness to that.
He informed them, those who are present inform
those who are absent.
Then he raised his index
finger, and he said,
Oh, Allah, you are my witness. I delivered
the message,
so be my witness.
So the deen, my dear brothers and sisters,
has been completed.
No
room for accepting anything.
For that reason, the prophet
he
said,
Anyone who
invents and adds something into this
will be rejected,
whatever,
irrespective
of this person.
Whoever
does any act of working
that doesn't comply
with the and that will be rejected.
It will be rejected.
And he made that general statement
in the famous hadith of Allah, it bothered
Musaniyah.
Be aware of invented methods and disease
and innovations.
Innovation in the deal
is a way of misguidance.
And every misguidance
leads to the fire.
Finished.
This is what the prophet said.
Every innovation
is a means of misguidance.
Every.
And yet
you find people are saying,
not every
innovation.
Hello?
The prophets are saying every innovation is guidance,
and you are saying not every innovation
is guidance.
Whom should we
follow?
Whom should we listen to?
Oh, so so scholars so so they said
this?
What?
Scholar?
You compare him to the prophet,
what's wrong with you?
After the statement of the prophet,
no one
has a say. No one.
Because this is Wahid from Allah.
What that the scholar say is his own
understanding
and his and
his human being.
So we don't follow him.
We follow the prophet, the Masoon,
the invaluable,
the prophet.
That's not what whom we should follow.
Not anybody else.
That would allow why should why do we
follow scholars?
Because they are,
what are the 2 MBR?
Because they are
the inheritors
of the prophets,
the heirs of the prophets.
That's why you followed.
That's why
any saying of any human being, we put
it on the scale of the.
That's it.
If this saying of this color
complies
and align,
well, I'm fine.
When it is not,
put it aside.
That's why Imam Malik said,
you you should always remember this statement.
But my problem with you, brothers and sisters,
it seems that you are not serious students
of knowledge.
Because if you are serious students of NOLI,
these things should be now known to you,
and no one should shake you
or confuse you.
Be serious.
Revise your
your
lessons.
Listen to them again and again and again.
Imam alif
Anyone, his saying, his statement
can't be accepted or rejected
except the one
who lies there,
the
one who's there in his grave and he
points it towards the grave of the prophet.
That's the one
whose statement
and words should be accepted.
Anyone
else
can be checked.
If they comply
to what the prophet said, to what Allah
said, we accept. Otherwise,
we reject.
Very simple.
This is our Islam.
That's why Sahaba, they understood this very well.
That's why listen to what
Allah
of
the Allah.
One of the.
He said,
says,
Every innovation and the Deen is a misguidance.
Even irrespective
of what the how the people perceive it
and look at it.
It is.
Innovation in the deal.
Said,
Any act of worship that the Sahaba did
not practice,
do not do it
because you cannot
beat them
in doing righteous deeds.
They didn't do it because it was not
permissible. It was not unhallowed.
So this is one of the
main
features of the
the people of the methodology
of the people of,
misguidance
and deviance that
they borrowed things from other beliefs,
k, from the people of the book.
There are many, many, many,
innovations
in Islam.
When we trace these big odds, we find
their
sources,
the
other beliefs or other theologies or other,
earthly religions
or ideologies.
For
example,
Suvism.
Suvism. Study Suvism, and you'll see
that Suvism is there in Christianity, in Judaism,
in Hinduism, in Buddhism is there.
Mysticism,
they call it, and the mystics.
So this has been something foreign,
was imported to Islam,
Sufism. Sufism
is not part of Islam.
Sufism
or mysticism,
it's not
the beauty and beautification
of the heart and the.
Allah called it. That's not.
Sufism is not to reach the level of.
No. No. No. It's not the at all.
There's something else
totally different.
So if you are
misled
or you have misconception
and thinking that
is only about the
the purification
and the and
reaching Hassan.
You are mistaken
when you actually
read the works of Daria Suvish.
So if you use Suvism in that context,
and you mean if it's synonymous
to the Ixan and to the,
they have no problem with you.
But the real meaning of the Suvism is
totally different.
Something fallen
has been imported.
Check for instance
in some Muslim countries.
After 40 days
of the
the
death of a you
of,
of, one of the, your dear ones,
the 40 days,
people
conduct,
like, a party or they
commemorate that,
event after 40 days of the passing
of the deceased, the 40 days.
This is also something valid.
It's not part of Islam.
And who knew
subhanallah,
face it, and if you find
where did it come from,
guess what?
This was the practice
of the pharaohs
the pharaohs,
the phara'ina
in Egypt.
Because the Egyptian,
the pharaohs, they would mummify
the bodies,
and they will keep the mummy
in the oven
for 40 days
for the process of healing.
Then after 4, 3 days,
that means the process is over,
and it is successful,
so they celebrate.
And this is a long topic.
So this is
another
feature of the
and characteristics
of the deviant *.
They,
they just
borrow from other
deviant groups, and they adopt
their beliefs.
And that's what the prophet
asked
you.
Didn't he say Muslim?
Today,
Muslims
are running after
them.
The prophet
make it very clear.
And you're safe.
You would take the same path as was
chosen by those before you inch by inch.
Span by span.
That's exactly
the translation,
shibbon be shibbon.
This is the shibbon,
span by span,
cubits by cubits.
Even if they entered the hole of the
lizard,
you would follow them.
Make room for us in the lizard hole.
This is what you Muslims are doing nowadays,
following them
blindly.
That's why the Sahaba was shocked.
We say, oh, Allah's Messenger, do you mean
youth and Christians?
That Muslims will
take the youth and Christians
as their examples
of our models and follow them?
He said, who else?
Yeah.
Said,
And this is what we see every day.
Let us continue.
So that's the very cap.
Now another
another
feature
and characteristics
of the
methodology
of the deviant *.
I hope, brothers and sisters,
the the pens are moving
on the papers.
This trait or characteristics
of feature
of the people of the deviant church
is lying.
They lie.
Lying and fabricating
hadith
to support their belief.
Imagine
someone
to lie
and concoct and replicate
a hadith
to support his
belief
and then attribute it to the mosque, so
I said that.
This what happened.
The people of Brita. This what they do.
Whether they are from
the
or.
In other groups, they lie.
That's why
in Islam, we have
the science of hadith, Eid al Hadith,
and we shift
the narrations,
and we've kept
each narrator.
That's
why
the chain of narrators
is part of the
dean.
Had there been
no chain of narrators or
anyone would say what everybody wanted to say
of isna'at.
Anyone says the prophet
says this, say, hold your horses.
Bring the ishmat.
Any
suvi today comes.
Any one of those
because you see now it is a trend,
and I have to be
frank with you.
Some
are used.
Some were
informed.
Do this.
They know what they're
saying is not true,
but
their arms are twisted.
So they have to say,
oh, there's nothing wrong with the mullet.
Or some, they are saying,
well, you know, it is a controversial
issue,
just like it is a fake issue.
No.
No. No.
Doesn't fall there.
Don't fool the masses.
Don't say it is a controversial issue.
It is not part of Islam.
So
stop being nice and try to
be to
satisfy everyone.
Well, there are different opinions. Some scholars, they
say this. Some scholars say this.
Who are the scholars?
And it's you.
We accept what the scholars say
for the sake of argument.
The prophet is saying the opposite. Whom should
we follow?
That's how I'm saying the opposite. Whom should
we follow?
The Masoom,
the valuable, the
prophet
the one who doesn't speak out of his
own desire,
except that he is he receives inspiration
and revelation from Allah.
Who should we follow?
Because this is what you hear.
So day 1, the people of Sunnah,
those who
are against Big Al,
to tell them, okay. It is a controversial
issue. Okay. Don't make false arguments.
Okay. Don't say that.
Okay. This is your opinion. I follow the
other opinion.
Let us be bloggers and sisters.
Come on.
There's no bad gaming in the deal.
Because we love you, we want you to
follow Muhammad Sallallahu Alaihi Wasallam, and you don't
want to follow Muhammad Sallallahu Alaihi Wasallam.
This is your problem.
You are insulting our prophet. You are insulting
our prophet
when you are saying that the deen is
incomplete.
And this is
and this is good innovation.
When Imam Malik said, anyone who saves,
man za'ama, anyone who claims
and never Islam
with Athal
This what Imam Malik said.
Oh, to you, Imam Malik is
that is his his opinion.
Imam Darul Hijjah.
He said, whoever claims
there's a good innovation with,
he accuses
his that
he did not deliver the message.
I heard Allah say,
today,
I completed,
perfected
your deed.
Completed my favors and bounties upon you.
And have children, al Islam.
It's a way of life for you.
So the people of the the people, the
innovators,
the deviantes,
they lie.
That's why it's not
show me your the it's not.
That's why when you study the signs of
Hadid,
that is it. A branch of it is
called with
the Hadid.
The adi and adi,
where they
they critique and criticize
and and check the narrators.
And they say, oh, this narrator
is
a bad liar.
There are books
about the liars,
those who lie,
those who fabricate.
There are books about the weak ones.
There are books about those who normally later
on
became weak.
Encyclopedia.
These are the sons of Khalid.
At the time of Ab Rashid,
Rahim,
they caught many of those
who were fabricating
and and attributing to the prophet.
Among them was Nohrab bin Abi Maryam and
others
I never hid.
He said, you lie against my my prophet.
She's not live.
K.
Strike his neck.
Some of them said,
give me a chance so that I will
inform you
and tell you the that
I fabricated.
Folk.
Don't worry. We have experts, scholars of Hadith.
They sift
it. They scrutinize it.
Run.
So
they lie,
lying,
fabricating a hadith
to support their beliefs.
And you'll find the books are full of
weaker Hadith,
fabricated
Hadith, their lectures, their talks.
That we are
from Al Usundal.
We are following Kitab and Sunnal.
That Allah bless us to follow the way
of the Sahaba.
May
Allah keep us to remain steadfast on this
way
till we meet him and find him peace
with all of us. Amen.
Allah protected the deen, my dear brothers and
sisters.
Listen to what Allah is saying,
how Allah protected this deen.
From I 14 4 to 47.
Had the messenger,
made up something in our name,
he added something
that we didn't reveal to him,
Had the messenger made something in our name,
after all happened to him.
And this is a complete evidence that this
is the Quran from Allah
because it talks about the prophet, and it
is threatening
the prophet
We would have certainly seized him
by his right hand.
Then
severed his
aorta.
The aorta, the vein,
main artery.
And none of you could have shielded him
from us.
This is what Allah is saying
regarding his prophet.
Had he
added something
or said something
that was not told to him,
this what would have
happened to him.
He delivered the message
clearly.
As he received it,
he didn't hide anything,
any part of it.
And yet
the fools are saying
there is good innovation.
There is
vacuum in the vein.
We need to fill it.
There is blank
space.
Has to fill.
Has to be filled
accusing the prophet
that he had part of the message.
And other poets,
he
paralyzed this and
nicely,
politically,
refuting
and actually
depicting and showing the foolishness
of those people. They say,
Right.
The meaning, they said,
If it is permissible
to add
in the deen of the Muslims,
there is room for addition.
In the
deen of the Muslims, in the religion of
the Muslim,
in Gaza, if it is permissible,
k,
if it is allowed,
zaydun means increment, ziada.
So if addition
is permissible
in the religion of Muslims,
then logically,
it flows from that,
okay,
that
decrement
or difficulty
It's possible.
It's possible that there is deficiency.
There is surety.
There is incompletion.
But you have some knocks.
Then the knocks
decrement decrees is possible
that the jinn of the Muslims is not
complete.
Portion of it is
missing.
So that's why you are adding to it
because
whatever accepts addition
accepts
deduction.
See this glass of water?
If it is
full to the brim,
if I add more,
do not accept
because it is complete.
The whole volume,
the whole space is filled. No room.
It will overflow.
But if the it is half full,
so there is room for addition.
Room. Remember this glass example.
There is room.
So what accepts addition?
The incomplete.
The complete does not accept addition.
So our questions to all those
male advocates
and bid as advocates.
Is the the incomplete or incomplete?
If you say complete,
all your
innovations, all your,
throw them into the dustbin.
And if you say the deal is incomplete,
then you are not Muslims,
and we will not waste our time with
you
because you'll be like Allah who said it
is complete. Choose 1 of the 2.
By the way, before we elaborate here,
that Allah protected the deal.
K? The Quran is protected. The Sunnah is
protected by
made men real men to defend the deen,
the scholars of Hadith.
And,
we are the only nation
who has this science
where we can be confident that this what
the prophet
said.
So the scholars, they say
that
there is a liar in the Islam. They
don't accept it,
and they do not accept the narration of
the people of Bigah.
If someone is an advocate for his Bigah,
and he mentions hadith,
we cannot accept it from him.
Because
he calls to the.
But if he's only practicing that
and he doesn't call others to it,
and he is,
trustworthy,
he doesn't fly, he doesn't this, and his
memory is sharp,
Yeah.
His narration can be accepted.
That's why you
when you read in the biographies
of the
narrators,
say, he has bit of a hijab
or a.
K?
They would mention that, but because he's trustworthy
and he doesn't call
others to
follow him and to,
adopt,
okay, the
he's
which he has,
he practices.
They accept his narration.
But if he's a die, he
towards
his
because then they reject him.
And
they
accepted the narration
of the Hawarij.
Those were innovators.
K.
Hawarij.
Their
whole
belief is false,
but they don't fly,
the Harijites.
So even a writer, he's from the among
the Kharijites or the
Hawarij mentioned hadith,
we accept it because they don't lie, because
lying to them is.
That's why Imam Bukhari,
he mentioned
a a narration,
and one of the narrator is Imran Ibn
Khastan, one of the Harijites.
And they say, do not accept the narrations
of
the Raffiba.
They don't accept you because the Rafi'ba,
they are liars,
so you cannot trust them.
Hello,
all
said,
the messenger of Allah
said,
whoever lies upon me
intentionally,
then let him take his seat in the
fire,
says Musa Hay Muslim.
You fabricate.
You lie. You know
the
didn't say this,
and you say the prophet said this.
That's why my dear brothers and sisters,
there is
bad quantity
of fabricated
and weak
hadith
on the net.
And they
are going around.
They're being circulated.
And you receive messages,
and you forward them.
Don't do that.
You receive a message and the hadith, check
it.
And
there are websites there on the net.
You write the hadith, they will tell you.
It is authentic or not.
Like.net.
.Net. You write the hadith.
Check the authenticity
of the narration.
Oh, you heard some
Molana. He has a long beard
and big big turban. Molana says this. So
who's Molana?
What is this? Forget about
Maulana. Ask Maulana.
Where is this hadith, Maulana?
Oh, it is dead. No. No. Maulana. Where?
What is the reference?
You don't trust me,
I'm asking
so that I can have
certainty in
that I can take learn learn
from you and take knowledge.
Ibrahim
asked Allah, who are you?
Ibrahim
asked Allah,
show me how you give life to the
dead.
Allah asked him,
haven't you believed?
Said,
I believe.
I
want more assurance
from my heart.
I told her, take these 4 birds,
cut them,
distribute them, then call them.
And it's happened. So
irrespective,
anyone
who says open his mouth and say the
prophet said,
where is
it mentioned?
Mention the reference.
That's why
every guy, every student of knowledge,
every
chef, every preacher
should do his homework.
If you have given Khotsma every Friday,
so out of the week, you should prepare
your your speech for out of the week
and check the authenticity
of
the Hadith that you are going to mention
and quote.
Not that you go to the Google,
you are on the pulpit
with your
iPhone
reading.
Do your homework.
So
don't forward any hadith
without knowing
that it is authentic.
Otherwise,
the hadith's coming.
Scary.
Very scary.
This hadith says,
So whoever lies
upon me,
about me,
intentionally,
then let him take his seat in the
fire.
The Abu Hadid and Sahih Muslim also by
Abu Hurayrah radiAllahu
anhu.
A.
The prophet said,
it is enough for a man to prove
himself a liar
when he goes on narrating whatever he hears.
Whatever he
hears,
let us pause and
reflect.
It is enough to
to be called a liar.
It's enough
that whatever you hear,
you relate.
You spread
it without checking.
Then you are a liar.
You are lying against your own party.
Some of the lies said that.
So
be careful.
There are some
groups in the dawah.
Their intention is good. I'm not sure, Allah,
they
they are doing good things,
but many of them are ignorant.
And many of them, they caught,
weak and fabricated
narrations.
This is the prophet of Allah, subhanahu wa
sallam,
should not lie against
him. Should not lie.
When you buy a book,
buy the books that are
kept by
reliable scholars,
and the Hadith
are checked
so that you will read in the
footnotes,
the Hadith is weak, Hadith is
and the Hadith
reference is mentioned.
When you are going to the bookshop,
that's how you should look for.
That's okay. You just pick the the the
book,
and there are many,
no reference,
nothing.
Don't buy that book.
Buy the books of the sun in your
home. You should have a small library.
The book of the sun in what the
Imam Malik.
There's stillness of knowledge.
And our Sheikh al
Bani,
he served the sun of the prophet
in our time,
and he checked
the books of the sunnah, Nasai,
and
he separated
the Hadith which are authentic and the Hadith
that are weak.
That is the seed is bite.
So you know this Hadith is weak,
and this Hadith is authentic.
So here the prophet say, Kathar will not
be Kediban,
and Hadith will be called.
It's enough for a man
to be called a liar
Because he
speaks
as a lates.
What's that mean he hears?
Then he's a liar.
Then he's a liar.
And before concluding,
also,
I would like to share with you
that
sometimes you might hear,
oh, the Hadith, gharif, ala Hadith of gharif
a yukhadbehalfifawwaiil
alahmal,
which means
that weak narrations
can be quote or can be mentioned
can be cultured or mentioned
if this a hadith call
towards
virtues,
virtuous deeds.
First of
all, the weak hadith,
no ruling will be based on it.
I cannot base a ruling the hokum
on a weak narration. I cannot.
So he cannot come and tell me and
make a weak hadith
telling that
do for example,
a player with suwat,
that you make for the salah
is better than 70 players or more than
that
in,
in number.
This is a weak narration.
So you cannot say,
because I brush this salah will be,
70 times more as more
reward.
Cannot.
That's why the Ulema, the scholars of hadith,
they
say,
when you mention a weak narration,
first of all, the birth
conditions.
Allahu Akash.
This narration
should not be very, very weak, this Hadith.
That's number 1. Number 2,
you mention
after mentioning it, you tell the people it
is weak.
Number 3,
the meaning in this hadith is mentioned in
other authentic
hadith.
The meaning
of the hadith is mentioned in other
narrations.
So it's not very weak. You have to
tell the people it is weak,
and the meaning in it
is mentioned
in other
authentic narrations. For example,
Means
the the call or something.
K?
It
literally it says that the dua, the sublication,
asking the law, is the
is the born model
of the
which means the most
important
ingredient
in the active version,
the dua.
This is weak narration.
It is weak narration.
The authentic narration,
it says,
itself
is an active version or the active version.
So if I mention
that hadith, I have to mention it is
weak, then I have to mention the authentic
hadith.
I hope this is clear to everyone.
May
Allah increase
our knowledge in the deen. May Allah bless
us with
the beneficial knowledge and righteous deeds, and may
Allah
forgive
us false mistakes and ignorance, and may Allah
keep us remain
steadfast on this beautiful deen until we meet
Allah and find him pleased with all of
us. And
may Allah
guide our to the haqq,
and guide all the Muslims to the
haqq. And may Allah subhanahu wa ta'ala
unite our hearts in the haqq.
I mean,
all of you, my dear brothers and sisters,
immensely
for your patience and attendance.
Apologies on behalf of the host. It's not
being able to make it back.
With your permission, Sheikh Salim, can we have
some questions?
Brothers and sisters,
the issue is very clear to all of
you who have been messaging me on WhatsApp
in regards to the.
There is a skull there is a scholar
in my community
who is extreme with his views on bid'ah.
He said there is nothing like minor,
a major bid'ah,
that the prophet sallallahu alaihi wa sallam didn't
divide it into 2.
He said
minor bid'ah such as using tasbih,
even eating using cut
using cutlery etcetera
will take 1 to hellfire.
Though I do not agree with him.
Can you quite kindly
clarify
the division of bidah
into minor
and major with evidences?
See this a lot. First of all,
the sins
are not the same grade or same level.
They are major sentence and minor sentence.
K.
The major sins are the ones that,
there is a known punishment for them, described
punishment, or Allah curses the one who commits
this sin.
Allah denies the the faith of, whoever does
that,
or Allah says that he's not a true
believer. There are certain,
markers for knowing the major bidah. So but
the sins are not the same. Are not
the same.
K?
And there are minors.
Now when we come to the bidders, there
are some bidders who will take
will take a person out of Islam,
uncertain biddas will not.
Though, he is sinful. Yes. It is misguidance.
And when the hadith says it, leads someone
to the hellfire,
it's yes, but it doesn't mean that he's
a.
We know that
the prophet
he said
attacked
that a backbiter will not enter the Jannah.
Now if someone backbites and dies,
is he covered?
That means
we should not bury him in the Muslim
graveyard,
and we should not give him burial wash,
and his wife should not go through the
waiting period, etcetera?
Answer, no.
He's a sinner,
and we hope that Allah will forgive him.
And the matter is left to Allah, but
he's not a prophet.
The prophet said,
The one who commits adultery,
He's not Mu'min
while he is in the act, while he
is,
committing.
If he dies, is he covered while he
is committing?
The answer, no.
They're not.
Someone died while drinking alcohol. Is he covered?
The answer, no.
This is the the manhaj of the Kharijites,
the Kharij.
The Kharijites are the ones and the Kharijites
are the ones who say,
Whoever commits
is a.
So I'll send a refund.
That's why, my dear brothers and sisters, it
is their end,
the solution.
So I understand. I talk then. If you
are saying whoever commits
major sin is a,
Allah is saying the something different.
To you, the one who commits theft,
the thief,
is because
theft
is a measure, sir,
with Allah.
And we know the punishment for the for
the apostasy
is capital punishment.
But all I didn't say kill him. He
said, you chop off his hand,
which means he's not cover.
And if he's an adulterer,
committed zina according to your
is cover.
And the
he didn't
consider them.
He
lashed
those
who committed zina,
and he also stoned those who committed zina.
And then he performed janaza,
Which means they are Muslims.
So now they come to the and consider
any whether
is all the times the are the same.
That's not true.
The Hadithites,
the,
they are the first people who committed bile.
And they are Muslims.
And they were treated as Muslims. And the
Sahaba, they did not consider them kafar.
Do you understand the deen
better than the Sahaba?
The Hawari,
they made me die, committed me.
They didn't
consider them disbelievers.
Sayedna Ali
is the one who interacted with them,
and they gave him tough time.
When he was asked about them,
are they?
He said, No.
They
are.
They run away from the. They're not.
Then he was asked again,
are they are they
hypocrites? He said, no.
He was asked, are they are they hypocrites?
He said,
no.
He said, the hypocrites, they hardly mention Allah's
name or praise Allah or make zikr.
And those, their tongues never stopped from
being engaged in terror.
So then he was asked,
so what should we say about that?
He said, our brothers, and they along with
us.
They crossed their boundaries.
They.
So they didn't treat them as.
That's why I mentioned, Imam Bukhari
accepted the generation
of Imran ibn Harbin, and he was one
of the Kharijites.
Did Imam Bukhari accept the generation from the
kafir
who was an innovator?
So this
brother
is mistaken.
May Allah guide him, and he needs to
learn his deed.
Yes. Maybe out of love because he hates
the so he said all the times the
are the same.
That's we have to be
fair.
Are also
different letters. Someone is using the rosary.
K?
She's bitter.
The
told us to use our fingers,
and the narration's all about the using the
rosary or the.
If you go to the church, you find
the priest. He has his own rosary.
Go to the temples, you find the monks,
Buddhism.
From there,
k.
But is it that this person,
this bida, is like the one who say
the Quran is created? No. Of course. It's
not the same.
Someone says Allah's speech is created,
and you treat that bit, I like this
bit. I know. They're not the same.
Someone wipes his neck in the wudu.
How many Muslim they do this?
It is.
What does this mean?
His?
Or is going to *?
Because this is?
You know, the the the act is.
So that's why the the
that takes you out of the fold of
Islam,
and some types of will not take you
out of the fold of Islam, though you
are a sinner.
You are a sinner
like other sins.
And this doesn't mean that we should treat
the the or the innovations lightly.
No. But there
is criterion. We don't follow our emotions.
K? The people of are not the same.
Sheikh Islami bin Taimi, he said,
I think in number
8 or 18
Now I don't recall
the exact
but in one of his volumes, when he
said,
and many, he said, many of the scholars
in of the,
okay, they said things that are without
innovations,
and they did things
that also were innovations.
Why? He said because
they misunderstood
some verses
or they acted upon
unauthentic narrations.
That is the reason
They
they were practicing
the.
The same thing imagine.
Is the one who wrote al Mowdua'at.
This is one compendium
of the fabricated hadiths,
Ibn al Jawza.
Not Ibn
al Jawza.
He said,
I was practicing
and acting
according to a hadith
for 40 years, 4
0, thinking that it is authentic.
And I never checked it's Islam
because I felt those who related
it are trustworthy.
After 40 years, he checked.
He discovered that it was not authentic.
So was he 40 years an innovator?
That answer, no. Not at all.
That's why, my dear brothers and sisters,
we need to differentiate
between the action
and the actor,
the doing
and the doer.
The action is shared,
but this doesn't mean the one who does
it is a Moshek
because
he's ignorant.
He doesn't know what he's doing is shit.
We have to differentiate.
The the action or the saying is,
but this doesn't mean the person is a
cast.
For example,
what did the disciples,
Al Hawari, Yun, and Surat Al Maida, what
did they say? What did they ask
to
do?
What did they say?
What did they ask?
Oh Jesus, can your wife send down a
table
full of food from the sky, from heaven?
Can he?
So
they were doubting
Allah's
ability.
What is the ruling regarding someone
who think Allah is incapable,
unable.
No doubt. He's not a Muslim. He's a.
So the statement is.
But did Jesus Christ, Isa alaihis salam,
did he consider them disbelievers?
No.
Because they were ignorant,
and they last sent down the table.
Israelites bin Usa'id,
after Allah delivered them and saved them from
the pharaoh,
they came across people worshiping
idols.
They asked Moses, Musa, to
make something for them like that.
They requested to do kufr.
Did Musa, alaihis salam, consider them disbelievers? No.
He told them that you are ignorant.
Jahab.
The companions of the prophet
Sahaba were talking with the prophet, and they
passed by the Mushinik.
And the Mushriks were hanging their swords on
a tree seeking blessing.
That's Anwaf,
a tree.
Later on, they found a similar tree. They
asked the prophet
Oh, this is a tree like that. Oh,
prophet Hola, let us hang our soul seeking
blessing
to be victorious.
And the ones who say this are those
who were newly reverted to Islam. They were
ignorant.
And the prophet
said,
this is Allah's law.
The prophet
he equated the two statement,
and he's
saying, by the one in whose hand is
my soul my soul there is,
you have acted and said something
similar to what Israelites, Ben Uzzarai, said to
Moses.
Make us a gold like their gods.
Make us a gold like their god. Yes.
So the prophets are telling me equated the
two statements
that this is covered and that is covered,
but he did not consider those who uttered
such a statement as disbelievers
because they were ignorant.
So we have to keep this in mind.
So not
anyone who practices
will become an innovator
if he's ignorant.
After he knows
that this is a
and he has been told, informed,
and his doubts are removed,
and all
his arguments
are,
replied and refuted,
then, yes, he will become an innovator.
But if he doesn't know
and
his
or
the alum in his area told him to
do this,
how can you consider that this person is
an elevator?
No. What he's doing is,
but we cannot jump to the conclusion
that he's an innovator.
And this is a long topic. I hope
this is clear to the questioner. Please give
me feedback that the questioner
understood
this issue very well.
Inshallah,
the brother will message me, Inshallah.
Next question.
Is it permissible for a person who knows
more Quran
to not lead the prayer
because they suffer from waswas?
And their waswas is they spend a long
time in salah.
Are there any differences between
are there any difference between a person praying
alone?
What no. What's the difference between a person
praying alone
and a person in congregation?
So there are 2 questions. Right? Yes.
One question is about
prolonging the salah and read the, longer surah,
for example.
Well, they're asking, is it permissible for them
who have was was
and prolonged their salah
and who knows more Quran,
but they don't want to leave the prayer
because of this issue.
See, was was is from the shaitan, and
now it is a common become a phenomenon.
People that have.
K? And that is what the role of
the chiffon is just to make your life
miserable.
So if you turn to Allah sincerely, Allah
will
help you to get rid of it, and
Allah will heal you. So don't pay attention
to the
these satanic whispers.
And the prophet
told us there is a special shaitan
comes for you in the salah.
And you
when you
feel these satanic whispers,
you just blow or spit in your left
side
and continue.
And what will bring and your salah,
okay,
which then will help you to enjoy the
salah, is the contemplation
and reflecting
upon
what you read.
And don't read in your mind even if
it is
a silent prayer because many people, they think
silent prayer means you don't articulate the letters.
No.
You read and you hear your reading,
but the
or the last rakas of Isha,
okay, or the last rakas of Maghreb,
you read.
You hear yourself,
and you reflect
upon what you are reading.
And the salah,
the longer you make it, the
the more you will enjoy your salah.
The more you will enjoy the salah. And
the shorter you try to make it,
the heavier it will become.
You prolong it, it become lighter.
You try to make it quick and short,
it become heavier on you.
So regarding this,
turn to Allah
and the dua always in the.
May Allah
remove this
and make you enjoy your.
The second part
part of the question,
I forgot it. About what?
Regarding the differences
or the benefits between playing alone
Okay. To congregation.
Yeah. About the playing in congregation
or alone. Of course, to pray in congregation
247
times
greater than praying alone.
Even women at home,
they should pray in jamaah.
And they if the house is
spacious,
dedicate a room as a masjid
as a masjid
so that you
pray
together.
And if there is no special room, also
try to play together as room now
because the reward is is greater.
Next question, please.
That is okay.
Please
unmute your mic.
For the lessons as always beneficial.
Sheikh, I have a question regarding, you know,
when we're doing dua.
We are describing or we are mentioning the
Hadith, which is in the Bukhari or in
the Muslim.
Sometimes many brothers are tend to, you know,
put the number, the Hadith number,
with it, And it sometimes become pretty difficult
for us to, you know, to mention the
number of the hadith.
So, is it mandatory for us to, mention
the number of the hadith? No. No. It's
not mandatory. As long as you quote it
that it is Muslim and you are sure,
then there is no problem at all.
It's the wrong location?
Well, yeah.
Next.
Gives.
I'm asking about dragging the garment on the
ground.
About what? The the dragging of the garment
for for men.
Is the cloak also included
in what is prohibited?
Because of the hadith from Bukhary,
which said
that when there happened the eclipse,
Allah's messenger, sallallahu
alaihi wasallam,
stood up dragging his cloak
till he entered the Masjid.
He led us in a 2 rakat of
prayer till the sun eclipse had cleared.
Okay.
The the answer, yes, which is the same
ruling
that the,
the garment of the man or trousers should
be above the ankles. The same thing, the
the, or
what is called the cloak
or in some countries, Arabic, they call it
the or the.
Yeah. It should be also.
Regarding the
the the narration cultures,
it is a misunderstanding
of the
of the questioner,
thinking that it was
long and he was dragging it.
Doesn't mean that.
K?
So if this cloak is is is not
all of on the on on the body
of the prophet,
part of it is
is is down,
and that touches.
And the prophet was in a hurry.
K?
It doesn't mean that the it was
the cloak was
dragging
and covering
the, the feet of the.
He is the example,
and he is the one who said what
is below the ankles is in the hellfire.
And when said Nabu Bakr
asked,
because Nabu Bakr was very thin,
and his is
like the,
waste rubber.
K?
So it slides down because he's thin, so
he has to keep pulling it up.
So
the,
he asked the problem to to. He said,
my
keeps slides down, falling down.
He said, you are not one of them,
which means you are not one of them.
You are not that even if it happens,
you are not
an arrogant person.
Say Nabu Bakr used to pull it up.
Always, it was above his ankles.
But because he is so thin,
it keeps sliding down.
And the hadith about the
called,
k,
that whatever is below the ankles is in
the hellfire
on
men.
And he says, so I'm also in the
authentic
So the of the movement is up to
the half of the shin
half of the shin.
And if he finds it difficult,
then above the ankle.
And whatever below that
will be punished in the hellfire.
But men women, they should do the same
opposite.
There are the ones who their garment should
be,
trailing,
covering their feet.
But nowadays,
the opposite.
Men are
dragging their garments, and women are
up above their knees.
Next question.
Is it permissible for sisters to delay praying
for about 30 minutes
because they're taking part in a Quran.
And the Quran is
online in the morning,
and now fajr time is going to start
during our class.
Okay. So
he's attending the the Hanukkah,
and it is time for the salah. Right?
Yes. During it.
But it won't finish till 30 minutes later.
Okay. After the other, you mean? Yes.
There's no problem at all.
K. Because women, they don't go to the
masjid.
So
because the salah,
as in as it is between the two
timings,
there's the beginning of the
of the salah, timing of the salah, and
there there's an
end timing,
beginning and ending.
So in between, any time, you can pray.
So there's no harm in shalom.
Okay.
This question is about the khatib on a
Friday.
Is it for him to hold a sword?
Sword? No. It says not sunnah.
No. It's not sunnah. Next.
K. This question is is asking, do you
know of any,
authentic website that has,
does does Tasir Abin Kabir?
Hafsir Abin Kabir? Yes.
There are
there are websites
where
you can find,
the,
the.
K. I can forward
to you, and you can forward it to
the question.
Next.
Okay. That was the final question, Sheikh. Trying
to finish.
May
Allah bless you, bless your family, protect
you, and protect your family. And may Allah
elevate your status on this world and
And may Allah
keep us remain steadfast in this beautiful deen,
and
find him peace
with all of us. May
Allah
unite
our hearts
on the heart.
Heart. And may Allah reward all of you,
my dear brothers and sisters, for your patience
and attendance.
Until we meet in the coming session, I
leave you in Allah's company and protection.