Salem Al Amry – Lesson 33 Weekly Class The Three Fundamental Principles
AI: Summary ©
The spiritual teachings of Islam include the de symbolizing the holy spirit, serving the holy spirit for worship, fulfilling biological needs and personal goals, the shaitan in Islam, the importance of worshiping Islam, the structure of the Arabic sentence, the importance of understanding deen and the creator of the universe, the shaitan in Islam, the importance of learning one's deen and seeking guidance from the message, avoiding statements and mistakes, avoiding drinking in funeral parties, and not drinking in a shower while teaching. The importance of protecting attendance and commitment is emphasized.
AI: Summary ©
Can you unmute your mic,
Shall we begin, sir?
Yeah.
Brothers and sisters, assalamu alaykum wa Rahmatullahi
wa barakatuhu
Brothers and sisters,
and welcome to our 33rd
lesson of Usul al Thalatha,
the 3 fundamental principles
with our honorable sheikh Sheikh Salim Al Amri.
Without any,
further delay, we
request the sheikh
to begin.
By the Sheikh
Al Imam and Gedid, Mohammediram.
The author saves.
Says, See the rahma in the heart of
the Sheikh
He's always praying for the reader, praying for
the invitee.
Whoever
reads this
beautiful booklet,
he's praying for him.
No.
May Allah guide
you to the way to obey him.
May Allah give you the ability
to obey Allah
May Allah guide you to the and the
obedience of
So this is a supplication.
This is the dua.
So first of all, he started
supplicating
and praying
for the students of Nurik,
for those whom he is
addressing,
for those whom he is writing this booklet
for
for that for.
So he's praying for them
and asking Allah to guide them.
Then he delves and started mentioning what he
wants to talk about.
That
is the
is the deen,
the religion, the creed of Ibrahim
He is the father of the prophets
and messengers,
Abu al Ambia, Ibrahim alaihis salam,
And his way is the Hanifiyyah,
the monotheistic
creed.
Actually, the meaning Hanif
is someone
whose legs are bent
inward.
So there is a de deformity in the
leg.
The legs are bent inward.
So the person who is like that, they
say it's Alnaf.
Alnaf.
So
so Ibrahim is Hanif in the sense that
he is not following his people,
so he bent and turned away from what
they were upon.
So he's Hanif.
He is not following
what the people are upon, and what the
people were upon is idolatry.
There was an eya,
shirk,
paganism.
So he turned from that path,
so he's not following them.
He's not treading on the path his people
were
treading upon.
So turning away from the shirk is the
Hanivea,
and that is the applied path,
turning away from the shirk.
So that is the Hanifiyya.
So the shirk
the monochistic
creed and the religion and the deen of
Ibrahim alaihis salam and
The deen of Ablahiyan is to worship Allah
alone
without any partner,
without associating
any partner
with him.
So
the
the issue is the.
All prophets came
to direct the people
to instruct the people to direct their
towards Allah
and follow Allah only.
Not that you believe
that Allah is your creator sustainable. Biden, this
that is known.
That is
built
within. That was the default that believe in
the unity of lordship,
They came for the
guiding the people to single out Allah
regarding the.
And so you have to worship Allah alone.
This is the Hanifiyya.
So my,
and they hope now you know the meaning
of,
It has so comprehensive scope.
It
is anything that pleases Allah.
Sayings,
actions
of actions
sayings
of the tongue, actions of the limbs, and
actions of the heart.
So anything
pleases Allah,
whether it is
zikr, shtarfar,
tahaleel, takbir, any function of the tongue that's
done by the tongue, all
has to be
for Allah and Allah only.
So anything you say pleases Allah,
it falls under Ibadah.
Dhikr is Ibadah. The father is Ibadah.
The shukr is Ibadah.
Oh, these are acts of worship that should
be only for Allah.
The acts of the limbs
that please Allah
is
also active.
Is. Helping the people
is.
Giving a hand
to what those who are in need is
rebada because that's Allah loves.
And, you know,
the man who
found, a branch of a tree
sticking out, blocking the way, he cut it
and remove it.
And Allah
liked that, and he forgave him.
The woman who gave the,
the prostitute who gave the thirsty dog water,
she went down into the well,
filled her shoe,
gave the water to the dog. Allah loved
it, and who forgave and forgave her for
that.
So all the acts
that please Allah
they become active worship.
Not only the rituals.
Because many, unfortunately, of the Muslims,
they have narrowed down
the concept of
into the rituals. The 5 prayers,
Ramadan,
high that that's it. That's it. Anything else?
It's not.
No.
No. No. No.
And Allah
created you for the. Do do do you
think that he created you
just for the 5 prayers,
which will take
less than 1 hour?
How about the remaining
23 hours? No, Ibadan?
Ibadan
is
split through hours or 24 hours.
Your word can become active worship on
If you do it
seeking
Allah's and
seeking halal income.
Oh, Allah,
I go
to the office to work to earn halal
income to feed my family.
So save me from the haram, oh, Allah.
So all these hours you spent at office
becomes rebada.
But they should not miss your salah during
the working hours.
But because now you have this intention,
these 8 hours, they become Ibad, and they're
like, they write hasanat for you.
The 8 hours you
spend sleeping
can be considered
a bad for you.
That if you
have the
or Allah,
I'm going to sleep to get rest so
that
to gain my energy to get my energy
back so I will worship you.
So that is my intention when I go
to sleep.
So while you are asleep, the Malaika are
writing for you.
So 8 hours in the opposite, 8 hours
sleep in 16 hours,
they are already in your pocket
as
active worship.
The remaining 8 hours,
you should have intention for everything.
For every app, you should have niya.
When you eat,
have niya.
That you eat
halal and you eat to gain a sense
to worship Allah.
When you drink, the same thing.
When you visit your
relatives,
that is your knee. That is your intention.
So you will be rewarded for every
single minute and second.
So then the
the cycle
of the servitude
is completed.
So you are a servant, and you are
serving Allah, and you are worshiping Allah throughout
the 247.
The 24 hours,
7 days a week.
So you are in the state of rebadah
always.
This is the concept of rebadah in Islam.
The student
in his school,
he has this.
Oh, Allah, I am studying,
and I want to become a doctor to
serve the Muslim.
I want to become an engineer to serve
the Muslim.
So while you are studying, you are getting.
So everyone has actions can be turned into
acts of worship.
That's why I've been saying
it is a comprehensive term,
unitic term,
concept
for anything that pleases Allah,
a.
From
among the sayings and the actions,
actions of the limbs and actions of the
heart.
Love. The love is an act of worship.
You love for the sake of Allah. You
hate for the sake of Allah.
Humility is an act of worship when you
become humble.
So that's just that Ivaad.
And my dear brothers and sisters,
the
is
very important in
in the life of the Muslim.
And he has he and or she. He
has he has or she has to actualize
it.
The
servitude.
And they mentioned many times, I don't know
whether you
you started doing it or not, or have
you downloaded
the book or not?
The book of the Ubudiyya by Sheikh Islam
Ibn Taymiyyah.
Download it.
Have you read it?
So you taste the Ubudiyyah.
You know the meaning of Ibadah.
And Alhamdulillah,
you there are
many of the Dua and the Talibat Rein,
they explain this beautiful book
in English. You can download and listen to
the,
explanation.
And many of the
scholars explained it as well in Arabic.
So please download this book, an Abu Dhiyya,
beautiful book, and you will see the difference,
and you will see how your iman picks
up
and how
you become a better servant of Allah Amsawwajal.
So let us understand the concept of Ibadah.
In Islam, it is not only the rituals.
See,
the fulfillment of, biological
needs,
You will be rewarded for that.
Imagine.
You are fulfilling
fulfilling your desire,
your lust.
In top of that, you get.
That's why the the Sahaba said,
He fulfills his desire, and you will be
rewarded?
They could not digest it,
so the prophet explained to them.
What do you say if he fulfills it?
If he fulfills
his desire
in the Haram way, will he be sinful?
They said yes.
So he said
the opposite is true.
He will be rewarded
because he fulfills his desire
in the hallway.
So he will be rewarded
because he fulfilled that desire
in the hallow manner through the hallway.
So he will get us on that.
He'll be rewarded for
that.
Sayidina used
to say by Allah, I force myself.
I force myself
to fulfill the biological need. I'm not in
need of it,
but I force myself,
hoping that
Allah will bring from my loins,
from my back,
and that's
a human being
that will worship Allah.
So that's why
I forced myself to go through this
biological
process,
the fulfillment of biological needs.
Not because I have the desire. No. But
because I hope and pray to Allah,
Allah will bless me with a child
who will worship
Allah See how they are looking?
How they cons how's the
in their life?
Everything
they do,
Allah is there.
They do it, please in the law please
in the law please in the law. So
247,
they are in state of a murder,
and that's the meaning.
So after your life and you are in
the state of Rebada, this is the concept
of Rebada, and it is so unique
in Islam, the concept of rebada. Unique.
Business
to be in the market
can be an act of worship.
You are a businessman.
Yes?
You can't be in a state of any
bada.
If you are importing halal products
and you avoid the haram in your business
and you make reasonable profit,
Allah will reward you, and that is mentioned
explicitly in the hadith.
The teacher, you are teaching children.
Just purify your intention.
And the hours you you spend with the
pupils,
you get a reward.
Because your intention, I am bringing up generation,
and you consider them they are your children.
So you bear their nuisance,
and you bear their
ambition
and their
misbehaviors,
and you are educating them
and bringing them up
so you get Hashanat.
The hours you spend in school, when you
are correcting their homeworks,
the same thing.
You see, my dear brothers, the beauty of
Islam,
the albodhi in Islam and the concept of
worship in Islam.
Islam covers everything, all walks of life.
That's why
secularism
cannot be accepted in Islam.
That's why in Islam, the secular rights
and the secularists,
they cannot be Muslims.
They have the dichotomy
between
the mosque
and the outside world.
That's not the case in Islam.
Yes. That was in this situation
in the,
among the non Muslims
because the church
was oppressing the people,
torturing the scientists,
the scholars,
burning them alive.
So the people got fed up,
and they said, sorry.
We separate the church from the state.
Rituals in the church, you go to the
church.
Church has nothing to do with the mundane
affairs and the secular affairs.
So that's the meaning the meaning of secularism.
In Arabic,
the exact translation,
religion has nothing to do
with our lives.
But the early
translator
who happened to be non Arab non Muslims
Arabs, non Muslims.
If they translated it as
Aladdinia,
people were rejected, were not accepted.
So they have to use the tricks
of their teacher, the shaitan.
The shaitan did not tell our father, Adam,
If you touch it and eat from it,
eat it through,
you'll become naked, and you'll be driven out
of the Jannah. Will Adam
touch it? No.
Allah warned Adam
before, but he forgot.
So the shaitan will not remind Adam.
Shaitan utilized that
forgetfulness
that Adam forgot.
So he lied to Adam,
and Adam, alaihis salaam was naive,
pure.
He's in the Jannah. He does nothing no
anything like lying,
and he forgot,
Hazrat bin Saidi,
said anyone will happen to be in the
place of Adam would do the same thing.
So he came to him and said,
Shall I tell you
about
Shall I
tell you
and inform you
about
a tree?
If you eat your image, you'll have eternal
life, The tree of eternity,
will move and the kingdom
that will never
come to an
end. So the early translators,
they said, what how should we translate secularism?
So they decided to say
attributed
it to science
to
make it acceptable to the people.
Like, they call alcohol,
alhamd,
the mother of all evils,
spiritual drink.
So in Islam, there is no room for
the aladdinia
or sickle allergen
because we don't have the problem
between the deen. There's no in Islam, there's
no war
between
the
the religion
and,
what we like. They go together
in harmony. There is harmony there. Not
in Islam at all. The
duniya
serving the Afira in Islam.
We pray, fight prayers after the salah.
We start.
We go to the,
earn our livelihood.
When you finish your prayer,
spread in the earth,
earning your livelihood.
So Islam,
it
governs all walks of life,
and
dunya
and the dean, they go together.
They are not enemies and no contradiction at
all in Islam.
If there were contradictions with other people, that
is that was their problem.
You should not bring
something
grown up
in a different community.
There were
specific reasons and circumstances
behind it,
and you want to create it, this plant,
that tree
in the land of Islam,
it's soil rejects it. The rejects this particular
plant.
Cannot accept it
because we don't have this problem.
The same thing,
women emancipation,
liberation of the woman, women lies. We have
not we don't have this problem in Islam.
We don't.
We don't have these problems. Islam has provided
everything for the women.
And unfortunately,
many Muslims who are ignorant,
they imbibe and,
swallow
such
collapse thoughts and ideas.
So secularism which is the to separate
life
from the deen,
that's not in Islam.
That's not in Islam.
Islam
governs all works.
Look at the Quran and see what it's
talking about. Talk about everything.
Every single life.
Family, business, politics, economics, everything.
Take any book of fuck and have a
quick glance.
Good glance
at the end of it, and you will
see.
It started with the tahara, then the salah,
then the
and then the
transaction,
then everything, everything,
international
relationship,
everything.
So
so the Ibada, my dear brothers and sisters,
in Islam,
So
the Rebada in Islam
governs everything in your life.
So that is the concept we have to
keep in our mind.
So those who are saying
there is no
Islam has nothing to do with our mundane
affairs, we say sorry. Islam
runs everything in your life.
Allah
talks about everything.
Allah he
is the one who showed up. This is
right and this is wrong. This is halal
and this is haram.
So to say
remove the Islam Islam from the life of
the people,
that is the essence of secularism.
That there's no room for it in Islam.
Or to give the light
of legislation
to the people,
themself to decide what is halal and what
is haram,
that is
not acceptable in Islam
because it goes against
the
of Allah.
It goes against
So you have to keep this in mind.
Ibrahim alaihis salam and Tabudullah. Tabudullah. Tabudullah. Now
you should know what's the meaning of Tabudullah.
So out your life.
You follow only what Allah says.
What Allah says
to do. You do it. What Allah says,
leave it. You leave it. That is the
meaning of.
Now that I do my 5 prayers,
I pass out the the rituals,
and then in my life, Islam has nothing
to do. I sell alcohol. I
sell haram. I deal in haram. I deal
in rebar.
I
have illicit gains
selling drugs
and said this is business, and Islam has
nothing to do with this. No.
You are not worshiping Allah.
You're worshiping other than Allah.
You're worshiping the and the dinner. That's what
the top star Salem said.
Guys have the Durham. Guys have the dinner.
Woe to him, the worship of the worship
of the worship of the. He's not the
worship of Allah.
So if you want to be a worshiper
of Allah as the wager,
you are a servant.
We hear and we obey.
It is not befitting
a believing man or a believing woman.
When Allah does messenger, they create a matter
to have a choice choice,
except we hear and we obey.
That's the meaning of.
You don't do this,
you are not a servant of Allah.
Worship
Allah alone.
Singling came out
with all your acts of worship.
So you're making your religion and
this is what Allah ordered all of mankind
to do. To
do.
All mankind
are obligated
and applied
to worship him
only
and to follow what he said
because he sent this divine guidance, revelation,
messengers
to guide the people.
Worship me. So that's the reason behind.
The purpose behind our creation
is to worship
Allah.
They single me out.
They worship no one with me at all.
If they associate any partner with me,
I will not accept that from them.
This is the greatest thing Allah
ordered and commanded.
It's the.
Which means singling Allah out in worship.
To hate. Well, if you
single out a lot
regarding your acts,
your actions. This
is the This
is the unity
of worship,
we sing in him regarding his own actions.
He creates. He provides. He cherishes. He sustains.
He provides.
We
single him out with
our actions,
our apps.
So all our apps
So the Ibadah oh, you follow Allah.
So anyone directs the Ibadah to other than
Allah, he's a mushrik.
You pray to other than Allah, you are
a mushrik.
You call other than Allah, you are a
mushrik.
You rely upon the Allah
It's shit.
Shit. You're
Allah You see from Allah
You don't see from the dead,
from the saints
going to their tombs, going to their
graves, to their mausoleums
to direct your sacrifice and offer offer offer
Your sacrifices to other than him is shirk.
Who this? And he answered very bad question.
Dua is shirk if you call other than
Allah.
The greatest thing that Allah warned us against
is associating partners with him.
To call
with
him
or someone
along with
Instead
of saying, oh, Allah, Allah, yeah, I'm putting
somebody else.
You're calling other than Allah.
Allah said, call me. Hello?
I will respond to your prayers, your supplication.
But you don't want. You want to associate
someone with Allah,
and that is the shirk.
Oh, Mohammed, if they ask you regarding me,
I am near.
I responded. I answered the supplications of any
supplicant
when he calls upon me.
Yet,
instead of calling
you caught the dead.
Instead of calling
the other living,
who's who's watching,
supervising
all this kingdom. He sees
everything. He hears everything.
Neither sleep nor slumber
overtakes him.
You go to the dead
who is
both are decayed,
who doesn't
doesn't hear you,
and you live at.
What has happened to the Muslims?
And then when we call you
to do this,
you give names.
That stopped and and
calling us we are this and that blah
blah blah. What is
this? Someone is telling you, inviting you
to worship Allah
and leave what you are upon
because you are turning to the hellfire.
The path which you are upon is leading
to Jahannan,
and you will stay there forever.
Someone
out of love and mercy
For you, he's calling you, come, Achi. Leave
this path.
This is the path of salvation.
Call Allah.
Fulfill
it. In your life.
Allah did not
brought the object
before
the subject the verb and its subject
for nothing.
As you know in Arabic,
the structure of the Arabic sentence,
normal sentence,
you begin with the verb,
the subject, the object.
This is the order.
Like in English.
Subject, verb, object
in English.
In Arabic, no. Verb, subject, object.
Now to bring the object before the subject,
there is reason for that.
Reason.
They said,
this,
you feed your hassle,
confinement.
The meaning becomes so narrow and confined
and limited.
So when you say
the normal structure of the sentence,
is the verb, and every verb in Arabic,
if the subject is not mentioned,
it is embedded
embedded.
So any verb,
if the subject is not independent,
the verb is inside.
So this is
now I will do. The noon is the
verb subject,
We,
and the verb,
then the object.
The pronoun.
And then I was said,
may the object
recedes
the suck the verb and the subject.
So the scholars,
they said,
this
has the Yefidul Hashem. This denotes
that the is
limited
only for Allah.
That's why he wrote the object
before the
the subject verbal subject.
That means we worship no one
but you.
No one but you.
So the 2 worshipers, great worshipers, said to
worshipers, do they know this?
Do they know this?
Do they worship only Allah?
Why they worship other than
Allah?
Our is only for
you. This what you say
in your
salah.
But
Now that you are there is not for
others.
You call others.
Where is the Where
is it?
Where are you?
We seek help only from you.
This what you say in the salah.
Help me.
That's why the Ummah is in this mess.
Where's the Tawhid?
What's happened to the Tawhid?
Sheikh is spreading in the Ummah.
And in
many
ways and many manifestations.
Remember
now?
Undefined
noun.
And
the the rule says,
too.
You remember that?
I hope.
I hope.
I am talking to people who are taking
it serious. I hope so.
Because you can add
and it becomes
a.
Now it is undefined. It is proper noun.
You want to make it proper noun, add
This
is
Allah.
Do not associate
anyone with Allah.
Anyone. Prophet, messenger, angel,
saint,
tree, whatever.
Anyone.
If
it is said to you,
what are the 3 fundamental
principles
And why they are fundamental?
These
3. Why they ask that?
They have this paramount importance.
Why?
Because these are
the real questions,
the most important questions
that are going to be asked. You are
going to be asked these three questions
The moment we lower you into the grave,
the angels will come and question you about
these three things.
They will ask you,
who's your love?
And don't think so think it is easy
to answer. No.
If you are not living this in your
life,
if you are not
having
actualizing
the and if you haven't actualized
in your life, you'll not be able to
to answer.
You'll not be.
May Allah azzawajal
make it easy for us to answer these
questions.
So if you are living your life,
worshiping him alone,
relying on him alone,
crying alone,
begging him alone,
then you will be able
to say yes.
My
is Allah.
Because this is what you're going to be
asked.
Then they ask you about your deen, your
religion.
So if your religion was secularism,
you'll not be able to answer.
If your religion is modernism,
you'll not be able to answer.
If your religion is democracy,
you'll not be able to answer.
Because what is the deen? The deen is,
the way of life.
What was your way of life in life?
Were you following this flood? No.
Come on.
Islam, you want me to go back to
the stone age?
Islam is what goes back what?
The primitive?
Nomadic tribes?
So that was suitable for the nomadic tribes,
the primitive communities and societies.
Not for us. No.
I am free. I I I run my
life. I know how to run my my
life. I don't need
I don't need the deen. I don't need
anything.
So how can you be able to answer
this question? You will not be.
That's why you'll drop your jaws on you
say,
and then the hedge will come,
and you will be hit
with that massive hammer
by the angel
because your deed
was not the Islam.
When you are alive, you are fighting
al Islam
against al Islam.
Then you will not be able.
K?
One feminist recently,
she, Hanukkah,
passed away.
The way she talked about the law is
unbelievable.
Unbelievable
that the human being talks about Allah and
then
claimed
that she is a Muslim.
She said,
Allah is in the holiday.
Allah is in the holiday.
Allah is not there.
It's in the holiday.
So how can you answer?
How can you answer?
Now it is your chance
if you hear these words
to repent and come back to your senses
before it is too late
before it is too
too late because all of us will leave
this world.
All of us will die,
and the day will come.
The day will come.
That day, the believers will be laughing at
the those who were mocking them,
those who were making mockery
of them, those who were ridiculing
them
because they were practicing their deen,
those who were making mockery
of the hijab of the Muslimat
and
then of the Muslim,
and they will come.
They will come.
That day,
the believers
are reclining
on their couches,
on their beds in the Jannah.
Declining on the cultures,
and they are seeing them in the hellfire.
So?
That's why these are very, very,
essential
and important
questions
and fundamentals
to know and to teach to your children.
A laptop to know your hub.
Who's your hub?
The creator of the heavens and the
earth.
All praise is due to Allah, the Lord
of the worlds.
The one who created everything, that is my
Rabb.
The one who created you,
the one who provides for you,
the one when you are in need, you
cry to him.
The one when you are sick, you say,
oh, Allah.
That
is not a problem.
You have to worship him.
So you know your love.
Look. See
the creation.
Look around you.
Who raised
the heavens without pillars?
Who's holding the the heavens, the 7
firmaments? Who's holding that?
Who created these galaxies?
Billions of galaxies.
No collision.
This cosmos, who created it?
No chaos.
There's odor.
Odor.
There's pattern
pattern there.
Who's controlling this?
Discredited by no one.
Oh, there's a creator.
Powerful.
He knows.
He put everything in order.
All celestial bodies
orbiting
and orbits.
All All these celestial bodies
are swimming.
See the beautiful this imagine now, you can
visualize the swimming,
the motion
of these
celestial bodies,
how they operate,
and how the whole cosmos
is moving.
And there is order
order.
That is Allah.
That is my
that is my creator.
You asked me about him. Yes. I know
him.
I know him because I saw
his signs. I
I saw his signs.
The material signs I saw.
I read the 2 books. There are 2
books.
The Revelation
and the Creation.
And both of them,
they go together.
The book of Revelation
and the book of the creation,
they go together.
No contradiction between Revelation and creation.
Because the
revelation is the speech of the creator,
and the creation is the work
of the creator. So no contradiction
and no conflict.
I read in the revelation,
I read in the Quran,
and then I look up.
I read in the book. I look to
the sky.
I look to the customers.
They ponder upon the creation
of the heavens and the earth.
Oh, well, Lord,
you didn't create this in vain
for no purpose.
Subhanak,
glory be to you.
Save us from the punishment of the fire.
That is my I see him. I see
his signs.
I see his signs
in the alternation of the day and the
night.
I see his signs.
I see his greatness.
In everything,
there's a sign
tells me
and invites me
to uniqueness
and the oneness
of Allah. Everything.
And then if I look into my son,
I am the sign.
Look onto yourself.
Don't you see?
Who created this complex machinery
with different system, nerve system,
digestive system,
all these systems,
and how these systems are interconnected.
And the complex
nerve network
and the message is going back and forth
between the plane, the control
room, or the center system.
This massive computer,
who has programmed
the cells?
And these messages, they go.
Sensors sending signals
to the brain brain,
sending signals to the muscle muscle, they get
active.
Who is doing that?
Who's doing that?
That is my love. I know him.
So if you know your love,
then you'll be able to answer the question.
Wadeenahu,
you know your Deen,
you know your Islam.
You learn your Deen.
What is your Deen at Islam?
You study it.
You know the book of Allah. You know
the sunnah of the.
You give time for learning your deen every
day
out of the 24 hours.
Pushing.
This number of hours for learning my deen.
Learning my deen. Because I'm going to be
questioned
in my grave. What is your deen?
Deen?
And they will ask me about my nabi.
What do you say about this man who
was sent to you?
So if I don't know anything about him,
I didn't study his sunnah.
I didn't study his seerah.
How then?
It is impossible that I'll be able to
answer.
So we need
to prepare ourselves, my dear brothers and sisters,
for the answer of these three questions.
May Allah
make it easy for us
to answer them,
and may Allah
maybe
Allah
may Allah
forgive us
all false mistakes and ignorance.
And may Allah fill our hearts with his
fear and taqwa, Ameen.
And may Allah
keep us remain steadfast in this beautiful deen
till we meet him, and he's pleased with
all of us. I mean,
we will make
the last word we utter is the shahadah,
the kalimah.
And may Allah
guide all the Muslim Ummah to the Haqqani.
Oh, Allah guide our brothers and sisters who
are not on the right path.
Oh, Allah, bring them to the monotheistic
creed
to the path of Aqidah, the path of
Tawhid Ali.
May Allah
reward all of you my dear brothers and
sisters.
I reward you immensely for your patience and
attendance.
May we begin the question and answer session?
Okay, brothers and sisters. It's time for the
question and answers, inshallah.
Please send through your questions on the chat
section on the right.
Alternatively,
you can raise your hand and ask a
verbal question,
by pressing participant and then raise hand.
We will begin inshallah with
some of the questions received already.
The first question.
It's an immense pleasure for me to learn
from you, Sheikh. May Allah reward you. I
have learned a lot from you. It gives
me clear vision of our deen and basic
things which we are misunderstood
being born as Muslims.
My question,
who do we complain to
about our problems? Can we complain to Allah?
The answer is,
when you complain to Allah about everything.
When you complain in the sense that, oh,
Allah,
you know my situation.
You know my case. You know everything about
me, and the law loves to hear
from us
sobbing and kind
and shedding our tears. He loves that.
So everything we turn, I raise our hands
to him. So
anything happens,
we raise our hands
and complain to him
and seek his
help,
assistance, and his look
to make things
light upon us.
Is this clear to the questioner?
Inshallah, light is clear, Sheikh.
We'll go to the next question.
There are many brothers
who call themselves Salafi activists,
more like Internet activists.
They quote Islamic verdicts or ayaat or hadith
to deliberately refute many contemporary events
happening in the Internet or news channels, etcetera.
However, there exist a sick situation
where they are always having fights with people
who disagree with them. On the other hand,
there are many brothers who share reminders, duros,
lectures, Quran recitation,
hadith and advice, good and forbid evil.
They try to implement what they learned from
Quran and Sunnah.
As many Internet activists who are busy with
refutations
mostly and having a frequent debate, should we
stay away from them as many time they
create fitna among the
practicing Muslims who try to avoid controversy
often and focus on seeking knowledge?
That's the question, chief.
Answer, yes.
Avoid listening to reputations
because to be honest,
the reputations,
they harden the heart,
the harden the heart.
So learn your dean
and listen to the beneficial
knowledge
and
and divide listening to refutations, what we call.
This one refutes this one refute this one
refutes,
And you can you will then your heart
will become hard.
And this can cause also fit enough for
the practicing Muslims and especially the
those who are beginners
or maybe revert when they see this is
going on. They say, what is this? What
Islam is this? So
my advice
for our brothers and sisters,
maintain your iman,
build your iman,
learn
your deen
in the proper way,
follow Kitab and Sunnah,
listen to the scholars who are trustworthy,
who follow the Kitab and Sunnah and the
way of the Sahaba, Tabi'i, the 3 generations.
K?
That is the the the right path
where you learn your deen,
build up your knowledge,
and the same time you implement what you
learn about Islam,
and you check
what you
learn that it is supported by evidence
from the guitar and the sunnah.
You don't follow anyone blindly.
K? And there, hamdulillah, there are now
resources available.
Books are available.
The,
lectures of the ulama,
books were explained. For example, if you go
to, for example,
some website,
You can download
the explanations of many books by Sheikh Minhaz
Imeen,
by Sheikh Minbaaz, by Sheikh Al Bani, by
many olema
of the.
So you just open the book and listen
as if you are sitting in a study
circle.
So you will learn this book,
and you listen to the explanation of the
shaykh.
That's why my advice to all the brothers
and sisters to learn Arabic
because this will make it easier for them
if they want to become a serious student
of knowledge.
So don't waste your
time, and don't listen to these reputations.
Learn the.
Because if you have the aim, the knowledge,
then you will know
what is right and what is wrong.
But if you are empty and you just
listen to reputation,
then you will be confused. You don't know
who's right and who's wrong.
So this is my advice for all of
you brothers and sisters who are listening.
Is this clear to the questioner?
We
go to the next question,
Number
1,
is the book called Al Ubudiyyah
a small
book?
I found a 80 page one. Yes. It
is.
Small one. Okay. It's very rich.
The second one
the second question. When accompanying
a funeral,
is it permissible to say Takbir out loud
or similar,
No. There's no Takbeer, and this is from
the bida. People in there carrying the
the coves,
the bida.
All these things. All these are bida's.
All these are innovations.
People should be quiet.
This is all biddance.
All these innovations.
La ilaha illa Allah
and all these things you hear
has nothing to do with the sunnah of
the prophet.
Is
this clear to the question?
Inshallah.
Inshallah.
Sheikh, that is clear.
The next question,
Sheikh,
one of my elder sister's family is financially
not stable
with RIBA loans.
Currently, her husband is working, which I believe
is enough for her family needs.
Our I was aware that her children's aqiqa
wasn't done.
So when I knew that we can sponsor
for the aqiqa, we requested to complete the
sunnah.
But when they receive the amount they want
to use it for their hospital expenses now.
Okay. When they receive the amount from for
the, they used it for the hospital expenses.
This indicates as they are dire in need
of money.
Can I give them a portion of my
zakat without mentioning it is zakat? Because it
may make them feel uncomfortable in accepting.
Yes. You can.
Yes. You can. And especially and the reward
inshallah will be doubled because they are relatives.
And, many people really, they they think that
if someone is working and earning is not
eligible for Zakat,
and that's not true.
Maybe a person is working and earning, but
the income is not sufficient for him and
his family.
So he's miskin.
As Allah described the people in Surat Al
Kahf,
the guy the people who had the ship
from. Regarding the ship, it belongs to walking
in the sea. They have but Allah called
them.
And there are many,
families.
The bread gainer is, working, earning, but his
income is not sufficient.
So we have to look for such families.
So, yes, you can give them,
as, part of the user car to support
them. Yes.
Is this clear to the question now?
Inshallah, that is clear, Sheikh.
Okay. The next question.
My may Allah bless you always. Amen. This
is a question from
as you know, the sister had an operation
last week.
She wanted to know if it caused bleeding
from the womb and the bleeding continues after
the operation
for a week or so.
Should she be praying during this time or
wait for a few days until the bleeding
stops?
No. She's not.
Sorry. Okay. Continue.
Okay. Her actual menstrual bleeding was literally the
week before the surgery and ended the day
before the actual surgery.
So the bleeding post
op
could well have been the blood in the
womb lining that was linked to the cycle.
Please
advise, Sheikh.
No. If you, don't have period and period
finish, this is due to the operation.
Okay? The the uterus maybe, because the
the operation is done on the uterine wall
of the uterus.
So this is the bleeding because of that.
So this should not make her leave the
salah.
Should not make a leave the salah, especially
when she got her period before and it
was over, and Allah knows best.
Is this clear to the question?
Inshallah, it is clear, Sheikh. The next question.
Assalamu alaikum. If one wears a niqab, then
what does she do during Hajj Umrah? Does
she wear it or have to take it
off?
With the niqab,
which is the
covering the face except the opening. That's the
nikav.
So
Aisha of the La'Ana said that
when men are away, we will remove the
kimal.
When they pass by us, we lower the
So the
which is covering your face, but it has
no opening. It's not an
It's normal veil.
If there are men, you know what it
no men, you can
lift
it during the the hand under umbrella.
And, of course, men are always there, so
veil is covering your face and that is
permissible.
Is this clear to the questioner?
Of course, the gloves you don't wear,
Is this clear to the questioner?
That is clear, Sheikh. The next question.
Sheikh,
if a Muslim, is an illustrator
That's what I would like to add. This
is advice for the sisters,
those who wear Nepal.
They wear,
and the opening is so big. You see
all the eyes, and you see the and
you see the eyebrows.
You are more fitna. You are causing fitna.
So
make the openings
very small so you see and people cannot
see.
Yes. Go ahead, Ali.
Yes, chef. Next question.
Sheikh, if a Muslim is an illustrator
and she has drawn cartoon characters for a
children's book, example, one character in a carrot
with eyes,
a mouth and ears and nose and other
human limbs that walks and talks,
but is fundamentally still a character.
Is it a sin?
He is drawing it on the on on
the whiteboard or
or she is using the graphics using the
computer?
Yes. She's using computer for, children's book.
See, the
the,
the prophet
said,
first of all, the picture is the head.
So they should not be the head like
a head of a human being. And this
figure, if it is just you, you made
this,
the different
entities and then the program joins them,
okay, and they do not resemble the human
beings,
they'll remember, they say there's more harm
for the educational
purposes.
Is this clear to the questioner?
The same thing if she is teaching biology
and she's,
drawing on the whiteboard.
Blackboard's gone now, the whiteboard,
and he's done the digestive system on this
is the the but this is not the
head is not there like the head of
a human being, and then the digestive system
and the wind bite and the stomach and
all that stuff,
then there's no
harm. Brothers and sisters, if there are any
more questions, please send them in fast.
If we don't have or we complete the
questions we have, we will end the session.
Next question. Is it permissible to fill our
stomach
in Suhoor
with other than dates or water?
No, Suhoor is a meal.
So who is a meal? A very important
meal
because that will give
you food for the rest of the day.
It will give you strength.
People, they, think that this should not be
a
certain something light.
K. It should, it's a meal for you
because that is the last meal.
And, the prophet,
he recommended that.
So
it doesn't mean
not only milk and and water, no, or
date.
Because you will need that meal, and that's
why
the hikmah,
the prophet
said,
See?
K? Which means the people, okay, will be
doing
as long as they hasten
the break of the fast and delay
delay the suhoor.
So I make the suhoor
very late, just before the fajr,
so I have enough food
in my body for the day.
So so who do you delay?
So the digestion was fixed time throughout the
day.
So you're not real hungry,
and you hasten the break of the fast.
As long as the people hasten
the break of the fast and delay the
suhoor,
they will be,
in a good condition, good state,
and state of faith
state of goodness.
Is this clear to the questioner?
Inshallah, it is clear, Sheikh. The next question.
Assalamu alaikum Sheikh. Is it allowed to give
zakat to Dawah Organizations?
This question came before and no harm, Insha'Allah.
Donaldson will be the same. If the Dawah
Organization
will act like the Wakil,
act in your behalf,
that means they have list of families and
the list of the poor and the needy,
and and they will
take the money if there's a car to
those who are in need in other countries.
That's not know how.
But if it is to use this money
for their own activities,
this doesn't fall under the
the,
the categories of the record. We can get
from the. That's different.
And maybe some of the
contemporary
scholars
try to squeeze these things, organizations,
and the.
K. Under that category. With
is the jihad. It's not that.
Okay? But if they are going to give
it to the
the categories Allah,
mentioned, know how. Is this clear?
That brings us to the end of today's
session.
If you'd like to inshallah conclude,
Allah
best you preserve you and elevate your status.
My dear brothers and sisters for your attendance
and your patience and for your commitment, and
may Allah
bless your efforts and may Allah accept your
deeds and our deeds and may Allah
keep us remain steadfast steadfast
on this beautiful team. Till we meet Allah
and He is pleased with all of us,
Ameen.
And roll up your sleeves my dear brothers
and sisters and learn the deal seriously.
Give time,
revise,
memorize,
don't waste your time,
don't listen to your limitations,
Don't
listen
to backbiting,
slandering, and now Ramadan is coming. Purify your
heart. Don't hold any grudge
or malice or ill feeling towards any Muslim.
May Allah
give us the
to fast Ramadan
and to stand before him and to accept
our prayers and your prayers. Ameen.
And may Allah
keep us remain steadfast in this deen Ameen
until we meet inshallah in the coming session
next week.
I leave you
in Allah's company and protection.