Salem Al Amry – Lesson 32 Weekly Class The Three Fundamental Principles
AI: Summary ©
The speakers emphasize the importance of learning and practicing Islam to remove confusion and fulfill worship conditions. They stress the importance of belief in the third issue of Islam, the law of love, and not compromising on one's love. The speakers provide advice on addressing these issues and emphasize the importance of protecting shores and not making it a business. Prayer and staying in a healthy environment, protecting shores, and not giving large amounts of money to attendees is emphasized.
AI: Summary ©
Welcome to our 32nd
lesson of Usul al Falafa,
the 3 fundamental
principles with our beloved sheikh,
Sheikh Salim Al Amri.
I don't want to delay any longer. Inshallah,
I will pass this stage to our honorable
sheikh to begin the
us.
Today is,
the 3 fundamentals.
And we reach
where the
is talking about 3 main issues
that every Muslim and Muslim,
should know.
And the first one that Allah created us,
provided for us. He did not leave us
without guidance.
He sent messengers
to guide
us. He sent
the last messenger, Muhammad
to guide us.
So whoever
obeys him
will go to Jannah
and whoever disobeys him will go to *.
And the second issue
that we covered last time,
second issue,
he said,
18.
So this is the second issue that we
need to know.
Allah
will never be pleased,
will never be satisfied, will never be pleased
with us.
Allah is not pleased with anyone
being
associated
with Him
in matters of worship.
So you associate anyone with Allah. So with
them, Allah will not accept this because Allah
subhanahu wa ta'ala,
he created us and he wants us to
worship him alone without any
associate with any without any partner.
Because
the moment you associate
anyone, this rebada becomes corrupt,
polluted,
and Allah doesn't want it. He rejects it.
He will not
accept it.
Allah is not in need of our rebada,
but he will not accept it from us
because
one of the conditions is not fulfilled, and
that is the Ikhlas.
Because we know that
in order for our acts of worship, our
Ibadah, to be accepted, there are 3 conditions.
No heed, number 1, no shit. Number 2,
sincerity, class. And number 3, it has to
be done and carried out in accordance to
the the Quran and Sunnah. So now number
2, sincerity, class. And number 3, it has
to be done and carried out in accordance
to
the
the Quran and
Sunnah. So now number 2 is missing, the
hlash. It's not
done purely for the sake of Allah's origin.
So there are other patterns being associated
with the lives of within.
So Allah will not accept this Ibad.
And remember that Allah,
he sent his messengers
to the people because the people started
ascribing
partners with them
in the Ibad.
That's right.
The problem
with humanity is the issue of Urwudiya. The
unity of Urwudiya. The unity of the Ibadah.
The unity
of Uhluya.
That our
is 1, and we worship him alone.
That's where the shirk happened.
So the people committed shirk regarding the unity
of worship
to hide that's why the messengers
came to correct
the direction of the people and to bring
them back to the right track.
So this is number 2.
And I hadn't very bad at him. Anyone.
Whether
he's a messenger
or a prophet
or an angel or a saint.
Neither an angel like Gibril Alai Salam
who is very close to Allah
The angels who are very close to Allah
They are in the other assembly.
Not a prophet that was sent. Any prophet.
Allah will not accept it.
So this is what the sheikh said,
and this is the style of the sheikh
And
they want you, my dear brothers and sisters,
to read
about the works of this Sheikh
So
you know his dua because
nowadays, people are lying.
Yes. Unfortunately,
they lie.
There's a beautiful book I recommend by our
brother, Sheikh Jarvan,
Jabal.
Yes. Sheikh Jabal. It's massive book. Get it.
Buy it.
He talks about the dawah of the sheikh.
And listen to our brother Sheikh Jarrah,
his lectures.
Zahalaka
is defending the sheikh,
and, SubhanAllah,
see
SubhanAllah.
This is Allah's sunnah
Allah When he wants
to send to one of his servants who
passed away,
because now he passed away,
he cannot do good deeds.
So people decide to talk about him.
So he gets the
while he's in his grave because they lie.
They backbite.
And then Allah
he defends
his. Allah defense
those who believe.
So Allah calls
Muslims
to defend those who
passed away
because of someone lied or someone fabricated
the studies or someone start to attack this
caller who passed away.
So this is Allah's wisdom.
So our brother, Sheikh Yalani Yat al Lokeh,
is defending the sheikh,
and he's exposing the lies of the
those who accuse the sheikh
without
any complete evidence.
And that is not scientific. That is not,
a scholarly work.
And one who feels Allah
should not
do things like that.
Do you think people will not cross check
what you are saying?
You will be exposed, and people will find
that you are lying
or you have a hidden agenda
to serve the enemies of Islam.
Why are you attacking Sheikh Mohammed Abdel Behar?
Why?
What does his dua?
What does he call to?
He calls to the Tawhid.
He calls to the Tawhid.
He's a Salafi.
He's following the methodology of the son of
a Salih and
all his students
treading along that path
on the Aqidah.
In fact, they're halabila
following
Imam Ahmed al Muhammed.
So why
why are you attacking them?
What justification
do you have?
Whom do you want to please?
Whom do you want to please?
See
Allah Azzawajal,
and
know every single word one of us ata
will be questioned about it.
Any single word you
say, it is jotted down and recorded.
And remember this hadith
of the
The
hadith says what?
If you say anything about the movement, about
the Muslim,
Bali Safir, which is not true,
which is not true.
This accuser,
Allah will
dip him,
immerse him,
in the pool of Paz
in the hellfire.
The Paz
of the Kufar and
they are in the hellfire.
Their skills are burnt
burnt, and they will be oozing. The skills
will be oozing puss.
This puss is collected in the pool,
and this person will be
immersed into into
it.
Allah will make his
his
abode, his place, that pool.
The moment he is dipped into it,
he lost his sanity.
Until
and
he produces
an evidence about what he said,
concrete evidence about what he uttered,
not so and so said this or so
and so said that.
And if it is a lie, you cannot
produce
an evidence.
So that will be your case.
So one has to fear Allah
and try only to please Allah,
not to please x or y.
We want you to talk and say this.
You please only Allah.
Not
someone told me, do this.
Or
to please
the 2 worshipers,
the saint worshipers,
the great worshipers.
So it's all what sheikh Jala.
I recommend that you read the book. You
buy it.
I don't know if it is on the
net or not,
but it is on Amazon. You can buy
it.
So a loss account to add up,
we never accept
Alibaba
whether it it is from.
And you work, associating any partner of him
whether it is an angel
like you breathe, make a heel, whatever.
Oh, never even more so.
Because Allah says in Surat Al Jin, I
18.
See the shaykh? That's why when you read
his works, Allah said the prophet said, that's
it.
How do you accuse the sheikh?
How do you accuse the sheikh?
Allah's saying and most certainly the message
is
to Allah.
So do not call unto
anyone.
Do not call anyone along with Allah. Uhadah.
Remember.
Uhadah Nakira,
common noun,
undefined.
And when
the nakira,
the undefined,
the proper noun
is mentioned
in the context of a negation
or prohibition
in denoted generality.
And
is a start rule and also in fact,
you should memorize it right now. You should
have memorized it right now. And
to.
So
the
common
noun,
the
undefine,
the
in
the
context
of
a
negation
or
prohibition,
it
denotes
generality.
So
here,
we have prohibition.
Anyone. So no one is exempted
that he can be called.
So calling anyone with Allah
is shirk.
This what Allah is saying.
This what Allah is saying.
Who should we believe?
Of course, Allah.
And it's prophet
who said
as you don't know.
And then you find someone
to make such blunders
and say,
calling other than Allah
is not
I doubt that he, he doesn't know this.
He knows. He
knows
that.
Anyone.
So this is the second
issue that we need to know.
That Allah,
first of all, he created us
for his.
He sent him a to guide
us. He provided for us. 2nd issue, that
he will not accept.
He will not accept.
You associate anyone with Allah,
then
this shirk takes you out of Islam.
Take you out of Islam.
And remember, I explained in the previous second,
we are talking about Al Hakamal Am,
general ruling
ex person.
I'm not talking about a specific person.
My father is doing this. My mother is
doing that.
My father passed away while doing this. My
mother passed away while doing this. Are they
in their fire? Are they kuffap?
That's different issue.
Were they ignorant?
Were they
educated?
Were they taught?
Was this explained to them?
Were the miss their misconceptions
and
misunderstanding
corrected,
were there shubu had removed?
That's right.
When it comes to the person,
it's totally different.
You cannot
say this person is Kafir.
Until certain conditions
are fulfilled
and the opposite.
Also, the doubts are removed.
So until the conditions,
yes, this is Sheikh. This is koval.
This is
Well, this is.
What caused this? Oh,
doubts.
This person has been brainwashed.
Yes. What he is saying is covered.
Yes. What he is doing is covered.
Takes a person out of Islam.
Will this make him immediately
by default? No.
We have to look into
his situation or her situation.
Why
he's doing this?
Why did he say this?
So the doubts
now and the issues and the confusion
that he had needs to be removed.
So these
needs to be addressed.
So in all these,
addressed
so now he has no excuse,
and he insists
then
the the proof and evidence has been established.
No excuse.
That's why
the
when it comes to the riddha,
apostasy,
the upper state is given the chance
before
the judges
the party
issues the verdict.
Because if he insists
on doing the kufa,
then the punishment in Islam is known,
and that is covenantal punishment
because now he is changing his deen.
The deen of Islam
is Tawhid,
and he is practicing
idolatry.
He's practicing
paganism.
He's calling to
saint worship,
which is
totally different
from the call and the essence of the
message of Tawhid.
The 3rd issue, the sheikh said,
And before I elaborate, I remembered something that
you'd like to add.
We are focusing on the Duahed.
And calling the people
and praying for them that we ask Allah
to guide them. We are not judges here.
We are not
issuing verdicts
that this bulk of Muslims,
they are
disbelievers, and they are going to *, each
one of them.
Yes. Their actions, their practices, what they are
doing is strict,
and that takes one out of Islam.
So our role here is the Dahua.
Dahua. I received a question
in in one of the talks
that and they sent me the a grave
in a a particular place or area.
Can we level it with the ground? I
I replied, no. Leave it.
Don't touch it.
Why?
Because this is going to cause fitna
and bloodshed,
and Muslims will those
misguided Muslims
will retaliate
and say you, Wahabish, did this, and you
are Ka'bless.
And once he believes
you,
you are you will have a Ka'bless, he
will kill you
because you
destroyed and demolished
the tomb
of the saint whom he respects and venerates
around.
Our prophet
he stayed in Mecca for years,
And Mecca, the Hakava, was
surrounded with
360 items.
He didn't do anything.
He used to pray in the Kaaba,
and items are around.
He didn't do anything to the items.
And the Hadith in Musaat Ahmad, it's weak
Hadith.
The Ahmad Shahr
considers Hassan, but it is weak.
That the prophet
asked Ali to remove 1 idol
on top of the Kaaba.
So
Ali climbed on the shoulder of the prophet,
and he
moved
the and chopped the,
the
the idol
and then throw it, and it was smashed.
This hadith is not authentic. So the prophet
did not do anything
to the Ayatosh
because his message,
first of all, eradicate
and uproot
the love of the idols from the heart
before you remove it from,
on top of the ground.
Remove the love of the heart
the love of the idols from the heart.
So he was focusing on the tawhid.
That's why
all the
Makkal Suras
addressing the issue of the Tawhid,
he destroyed the idol of Ali Aml Fati
when he came and entered Makkah.
Now,
yes,
the idols can be demolished,
can be knocked.
Before that, he didn't do anything.
So similarly,
this is my advice for the Dua and
the callers to the Abid until he
we work on the hearts.
Teach the people the Tawhid.
It will move the shirk from their hearts.
So don't do any foolish acts.
K? Destroying the
mausoleums
of the tombs because this is going to
cause a big figner
among the Muslims.
So the third issue of the sheikh said,
This is very important issues.
This is an issue of wallah and barah.
I hope you understand the meaning of wallah
and.
Remember, my dear brothers and sisters,
the law of love,
I mentioned that before.
The law of love says,
you love what your beloved one loves,
and you hate what your beloved one hates.
This is the law of love.
You love what your beloved one loves, and
you hate what your beloved one hates.
If you love your wife,
you will love what she loves.
She loves this color, you will love it.
She loves this perfume,
you will love it.
She hates this perfume,
particular perfume. You will not wear it because
that gives her headache.
This is the law of love.
The prophet Rasalah,
he loved his wife.
And you know when
Aisha
and Hafsa
found out that the prophet
would go to
Maria's
house
and she would give him honey, and they
didn't have honey.
So they decided
to deprive him
of having
such beautiful meal.
So they agreed among themselves.
If and they told each other, if he
comes to you before he
gets closer to you, say, oh, prophet of
Allah.
I
smell
the smell of Maghafi. Maghafi is a particular
plant,
and the smell is unpleasant.
Because remember, the prophet,
that was his sunnah.
The moment he
he comes home, he prashes his
mouth,
his teeth,
and he would kiss his wife. So that
was the norm.
So now
he comes to Aikha, oh prophet of Allah,
smell of mafafir.
And the prophet,
he hates bad smells.
So he told her, no. No.
It's only honey I took in Maria's house,
and they are not going to take it
again.
That is make you you don't like the
smell? I will not take it.
And he went to have the same thing,
and they told her the same thing. So
much so that Allah revealed.
Why? Did you make something halal for you?
Unlawful, seeking by that
the pleasure of your wives to please them?
This is the law of love.
You love whom
what what your beloved one loves, and you
hate what your beloved one hates. Now now
who's our beloved one is Allah?
So we love what he loves, and we
hate what he hates.
This is the law of love.
That is the
the gist of the wallah and wallah.
Wallah,
loyalty,
bara,
denouncing
and dejecting.
So
those whom Allah loves,
you bring them closer to you, and you
love them.
Those
whom Allah hates,
you reject them,
and you don't, and you denounce
them, and you don't come close to them.
So this is the 3rd issue we should
know as Muslims,
and that is the meaning
of La ilaha illallah.
That is the significance
of the negation,
Negation.
Disbelief.
You denounce. You reject
all false objects.
Then the love
for the 2 deity
which we worship,
and we love whomever worship
whomever worships
that true deity,
the creator of the heavens and the earth.
This is now the one the issue, the
the belief of,
they want to wipe it away from the
heart of the Muslims.
They want to wipe that,
that we are all the same. No. We
are not all the same.
We're not the same.
We are.
The Muslims are.
They worship Allah alone.
They do not associate any pattern with Allah,
so they we cannot be the same as
the polytheists.
So we're not the same.
We we will not compromise
our deal.
Can we live in peace? Yes. We can.
Can we
have peaceful coexistence?
Yes.
We don't force anyone,
but we are not the same.
We call to our deal with Hikma with
wisdom and nice and satan and nice preaching,
but we don't compromise.
This is our deen.
1400 years ago,
we
Islam invited the others.
All
people of the scriptures
come to a common term between us and
you.
Let us have a dialogue,
conversation.
Let
us talk.
Let us debate.
Come.
These are this is the agenda of the
meeting.
These are the conditions.
You want
meeting with us? You want to have a
dialogue with us?
Under following conditions.
Prediction number 1.
We worship none, no one but Owa.
Do you agree?
No. We don't agree. Sorry.
Meeting is over.
Meeting is over.
Why should we waste our time?
We waste our time?
This
is item 1,
and we do not associate anyone with him,
number 2. Number
3,
we should not take take each other
as lords
besides Allah as legislators
giving the power of Allah
to each one of us that we become
lords and we legislate
and we
make the lawful, unloven, the unlawful, lawful.
No.
These are the conditions if you want us
to have a dialogue.
They
say no. We don't want. So we'll not
accept such terms and conditions.
Say sorry. We will not accept this.
They turn back.
Bear witness
because we are Muslims.
This is our dream, you know, dear brothers
and sisters.
Very clear.
Very clear.
We have Rahmah in our hearts.
We believe that this is the hack. This
is the way of salvation.
This is the way to the Jannah.
We want everyone to enter the Jannah.
We call all the people,
but we don't compromise
because we know.
The moment we compromise,
we will be losers.
We'll come out of Islam
because Allah said and warned us.
What do you want to do for?
This is their wish that you compromise so
that they don't compromise.
But if we compromise
and give up things
that we believe in,
then
that will take us out of Islam.
That's what Allah said.
They will never cease fighting you until they
take you out of Islam.
That that's the wish. They want us to
disbelieve,
so that will be the same.
So we should not compromise our team,
and we should not beat around the bush.
A Muslim is honest person.
He should not lie. This is Islam. Yes?
Kufar, these believers will go to *. Yes.
Don't call us, Catherine. What do you want
us to call you?
We'll
call you.
Come. Come.
We'll be brothers.
You want to hold your own beliefs?
Like,
This is the beauty of Islam.
No compulsion.
We will not force you,
and we will not attack you and attack
your beliefs
or
insult.
No. We respect
because
our lord prohibited us
to insult the idols of the Muslims
because that will provoke them and they will
insult Allah.
So but are we the same? No.
We love Allah and we love what Allah
loves,
and we dislike and hate what Allah
dislikes and hates.
As human beings,
yes, we can live in peace.
Peaceful consciousness.
Though you are not a movement,
you are a kafir.
We give you your light.
As neighbor, we give you lights. As a
human being, we give you light. Right?
Your lights.
You are protected.
You are living among the Muslims. You are
protected.
Your property is protected.
Your family protected.
Your property is protected. Everything is protected.
And that was the slam
told us.
And that's what the slam teaches
its followers.
So this is the
3rd issue, the issue of the wallah and
barah.
So whoever obeys the messenger of salah,
and sin gives Allah out in worship,
it is not permissible for him to take
as allies
those who oppose Allah and his messenger,
not even if they are close relatives.
You don't
bling
close to you
those enemies of Allah,
those who oppose the Deen, those
who hate the Deen,
those who hate Allah and hated messenger,
which is logical and rational.
No one,
any person,
belongs to any faith
will not bring allies
and make his advisers
and those around him whom he confide
in and consult
his enemies.
No one will do that. No one will
do that.
So, similarly,
the Muslims,
they do the same thing.
So my advisers,
my inner circles,
my allies are the believers.
And
the
man
should not have this
this,
inclination,
this affinity, this love,
even if they are very close to you.
And then
the sheikh,
he mentioned the evidence for this
i22.
Allah says,
You will not find any people
who believe in Allah on the last day
making friendship
with those who oppose Allah and his messenger.
You are Doon. You have this
intimate relationship.
Even if they are their fathers
or their sons
or their brothers
or their kindred.
For such he
has written faith in their art,
the iman,
and strengthened
them with rule, light, and guidance on himself,
and he will admit them to gardens at
which rivers flow, till dwells their end forever.
Allah splays with them, and they are with
him.
They are the party of Allah.
Really, it's the party of Allah that will
be the successful.
So now let us reflect in this beautiful
Ayah.
That the you do call me.
Allah negates
that you will never find.
You will never
let take you to coma.
You'll never find any people.
You we know that Bilha who believes in
Allah.
And believe remember, to believe in Allah
means what?
You believe in the head in
his
names, in his
attributes, in his
right to be worshiped, and that he is
your
creator, that you single him out
regarding his divine
actions.
That's the meaning of believing in Allah.
So let's say you do You will never
find people any people.
You see?
Remember this I want this rule too. You
drill it into your minds and heart.
And here,
negation,
which means
any people. That's why you will find in
the English translation
any people. Why
why because why I mean, because of
which
means
anyone.
You will never find any people.
Who believes in Allah
and the last day.
Remember, my dear brothers and sisters,
that they believe in the last day
necessitates
and entails
that
you and the duniya
do
whatever Allah
loves,
what pleases Allah because, you know, there is
a day coming
where you will stand before Allah
because you believe there is a day
for reckoning,
so you will live an upright life
in this world
because you know
there's a day for you
where you will be held accountable
and you will be questioned.
So you will try your best in the
duniya
to please
Allah and to do righteous deeds
that
will bring you closer to Allah,
will make Allah
pleased with you,
and you will have the
this protection between you
and Allah's anger.
The righteous deeds,
which
will root off Allah's anger.
That's the means that you believe in the
last day.
So if you believe in the last day,
you will roll up roll up your sleeves,
and you will work hard
and do good
things. So people, I was saying, you will
never find any people, any people
who believes in Allah to believe
and who believes in the last day,
and then you find them
bayla
love those who hate Allah, those who
oppose Allah,
content with Allah
You never find. There's a contradiction here.
Contradiction.
So if you find
a Muslim
who's rushing and falling in the laps
and hands and arms of the disbelievers,
and he loves them and they love him,
then you have to know that
he doesn't belong
to the community of the believers.
He doesn't belong to that.
You are Dun, the with the the
intimate relation, the
intimate love.
You
exhibit and you show
to those who
oppose Allah
and his messenger?
Those who fight Allah,
fight his messenger?
Those who attack the Quran,
attack the sunnah?
You love them?
Then you don't belong
to the community of the believers.
Allah said, you
are never fine.
That person
cannot belong to this community, can never be.
Can never be.
You will never find any people who believe
in Allah in the last
day, yet they laughed.
And they have wait
for the enemies
and the
the ones who oppose Allah
and his messenger.
Even if those who oppose Allah
and his messenger are their fathers
their fathers,
they will not love them.
They will not love them.
They will not love them the love
which
entails
to obey them
and displease Allah and his messenger.
And here, I need to elaborate
because some of them will say,
what? Do you want me to hate my
father and my mother?
You say, hold your horses.
Hold your horses
and open your mind
and make room for education,
to be educated.
The
love
has certain degrees.
They have different level of love.
One level of level is active worship.
It's a.
So this type of love is a,
and it should be only for Allah
and for those whom Allah loves,
for his messengers, his prophets,
the mumini, etcetera.
As Allah said regarding the Muslims,
Among mankind?
From among mankind.
They take peers and equal to Allah
They love them.
They equate them in love with Allah.
So they love them as they love Allah.
They love their idols,
the objects they worship as they love Allah,
as
in the say.
So they equated them with Allah regarding the
love, the
help.
They take and that
equal to Allah. So we tell partners.
They love these partners.
And the country
on the other side,
and those who believe
They love a lot more than anything.
So this type of love is Ibadah.
Ibadah.
To love your mother and sister for the
sake of Allah, this is Ibadah. To love
the Muslims, it's Ibadah.
To love the Quran, to love the deed,
this is Ibadah. This act of
love, this particular love is active worship.
Amen.
So this is one type of love.
So if you love
the idols, if you love the saints,
worship, glades, tombs, that is shirk shirk regarding
the
shirk and the Mahaba.
Like the
They love their,
their objects, their idols,
right, the way they like Allah, the love
of Allah.
So they equated them. They made them equal
in love with Allah.
So that's shit. So this type of love,
they love Allah
only, and whomever Allah
loves, that is Ibad.
So this type of love is Ibad.
Then not another type of love,
which is shirk,
polytheistic
love,
and that is to love thee what Allah
hates,
to love the idols,
to worship,
great worship, same to worship.
So this type is shirk,
as
said. They and
their peers, equal, partners.
So this type of love is shirk.
Shirk.
Shirk in the regarding love.
So this is the second type. So we
have
what type of love is Another
type is shirk.
Then we have a third type of love,
which is haram
haram. Love.
If you have this love, then you are
making a sin. You are committing a sin.
And this is type of love. Do you
love haram?
You love music.
You love drinking alcohol.
You love
womanizing.
You love the Haram.
So this type of love
because this is you are worshiping your desires.
You have money,
and you don't care whether you earn it
through halal halal.
So this type of love is harm.
And then we have the 4th type
of love,
which is permissible.
It's allowed.
Natural.
Natural love. It is there, innate,
built within us.
We cannot get rid of it.
Like, you love yourself.
You love your children.
You love your mother.
You love your father,
your auntie.
You love beauty.
You love
seeing nice things, silliness,
looking at the
sky. So this is that love
is permissible.
Permissible. It is there. We
Allah will not blame you for that.
So now let us say a man is
married
to a non Muslim
woman,
his wife.
He's not Muslim.
He's from the people of this book.
Will he be held accountable
because he has this love for her
as his wife, as the mother of his
children? No.
This is natural love. This is permissible.
He reverted to Islam. His panels are not.
But he has this love. Will he be
blamed for that? No. This is natural love.
That's why, my dear brothers and sisters, we
need to know our Islam.
Without the knowledge, you will mix things.
You'll mix things spaghetti,
and you will under misunderstand
the ayaat.
So Allah is talking here now
that you'll never find people
who believe in Allah on the last day
have this
sincere love,
intimate love,
the wit,
the cream of love
for the enemies of Islam, for those who
oppose Allah,
who hates Allah,
and not to have this in his heart
for them.
Even if they are their parents,
if my father is an enemy of Allah
as the wajal and
his messenger,
then
he should not have room apart from the
natural one, which is
Allah will not blame me
against that.
And that's why when you read
in the seerah
of the Sahaba and the battlefields,
the son is in the side
of the Kaaba,
the father in the side of the Muslims,
and they're fighting each other.
The father is looking for his son.
He controlled
now
his love for Allah and
the love for his deen is more than
the natural love.
He's my son
because now he's the enemy of Allah
The enemy
of
Allah.
So when we read in the selah
and one of the battles,
said now Abu Bakr was searching for his
son
to kill him because
he was on the other side.
And Allah later on
guided his son.
And then the son said to his father,
this is in the seal.
And when it comes to the seal of
the Allah,
they say
the conditions of the
sealers are not as the sticks as the
conditions of the hadith.
So he said to his father,
my father, that day, I was hiding myself.
I don't want to see you. He said,
my son, I was searching for you.
When,
Musa ibn al Aamer, I think,
or another was Sahabi
in the battle of Badr,
and many of the Musa'iks were
taken
captives.
So he passed by his own brother,
his own sibling,
and he saw
a Muslim is handcuffing him.
So he said,
touching.
Tie it well.
So the father said to
his brother to the Muslim brother, I am
your father. He said, you are not my
father.
He is my brother.
He is my
Even if they are their fathers or their
sons or their brothers or
or they clan.
Now because now
it's a matter of faith.
Those are enemies of Allah.
They're enemies of Allah.
So remember, you love what Allah love, and
you hate what Allah hates.
See, this is the
certificate issued
from Allah
Those
Allah has inscribed
in their hearts the iman.
The iman has been written,
built,
engraved, inscribed in their hearts.
And Allah supported them.
With
from himself.
Guidance from him as the hotel.
Then Allah said,
Then
Allah said, this is the reward now for
them
because they actualize the and
and the true they show and manifested the
true love for Allah
He admits them
to Godliness.
Beneath which the rivers flow.
They reside
there and forever.
Allah is pleased with them and they are
pleased with him.
Those are
Allah's party,
the believers.
SubhanAllah.
Subhanallah. Subhanallah. Subhanallah. Subhanallah. Subhanallah. Subhanallah. Subhanallah. Subhanallah.
Subhanallah. Subhanallah. Subhanallah. Subhanallah. Subhanallah. Subhanallah. Subhanallah. Subhanallah.
Subhanallah. Subhanallah.
Keep us remain steadfast
on this beautiful deen
till we meet him and he is pleased
with us.
And may Allah
forgive us our faults, mistakes, and ignorance.
And may Allah reward all of you my
dear brothers and sisters immensely
for your patience and attendance.
We will start the question and answers session
now.
We have received some questions already. We will
begin for for the shift.
There was a question from last time, and
I replied also through a
through the message.
Yes. In case the questioner is here.
I think the question was about,
the,
wiping off of the socks.
Maybe I think he took wudu and he
went to the masjid,
and he prayed
without wearing the socks.
Then he went home and put the socks
on,
if I recall it correctly.
And then I think a lot of time,
he lost his wudu,
and he wiped
over the socks.
And then a lot of time, I think
he remember.
So if he,
when he went back to to the,
home
and he put the socks on,
his wudu was still valid,
then wiping off of the socks is valid,
and his prayers on salawat is correct. But
if he, lots of them will do,
and then put the
the socks on and the whole time he
wipes, then
he has to repeat all the prayers. He
has to repeat all the prayers because
wiping over the socks
when he put,
then on without wudu is invalid,
and the condition is not fulfilled. Yes, Akhil
now. Ask
first question, please.
So the first question, Sheikh,
how can we deal with some groups of
Muslims who read those ayaat about and,
try to apply it on their fellow Muslims?
No. That is also
you see,
alhamdulillah,
this deen is so beautiful.
Beautiful.
And always, Allah made an sunnah, ummat and
wasada, more moderate
in the middle.
So we don't go to to the 2
extremes.
The extreme of the Hawarij
who consider,
the
Muslims who commit sins as disbelievers
or the
who say that sins will never harm anyone.
If you take alcohol, commit zina. As long
as you say, laila Allah, hamdasulahi,
your iman is like the iman Abu Bakr
and Jibreel, etcetera.
And the sun is always moderate in the
middle path. So
the ayat
regarding
in the Quran,
even if they are revealed regarding
the disbelievers,
can be applied
to Muslims, yes,
if the conditions are met.
If the Muslims started doing the same thing
the kafal are doing,
then the ruling will be the same as
the ulama said.
The cusp of the matter is not the
reason of revelation.
It's the generality
of the text.
If
Muslims started doing the same thing
as the Kufa did.
So what's the difference then?
The ruling will be the same.
And that's why
the prophet
when he said
may Allah curse
the the the people of the scripture, those
who preceded us.
Because what?
They have taken the graves
of their prophets
and their holy men as places of worship.
So why did he do that? The prophet.
Why did he say it?
He said this hadith,
when one of his wife, I think, on
Musalaba,
mentioned
that you saw in Abyssinia,
the
the monasteries
and churches
and pictures and these things.
So he said the following about hadith,
warning his Umma,
warning the Muslims not to do the same
thing.
And that's why the Sahaba,
when the prophet
passed away,
they differed regarding his burial,
wash,
and went to bury him.
The very well, she will remove his clothes.
Allah made them out to sleep to those
up, and they heard
saw a sound, voice telling them, wash him
in his garment and his clothes.
Regarding going to bury him there, they said
he was cursing
the previous nations
because
they have taken
the graves of their prophets as places of
worship.
And maybe if we bury him in the
Baqiyyah,
Muslims will do the same thing.
So Abu Bakr said, I heard him say,
we,
prophets and messengers of Allah,
shall be buried, where we die. They say
he died in the room of Aisha, so
they buried him there.
So the ruling,
if the Muslims committed the same thing as
the covers, yes, in that case,
the same the same ruling will be applied.
But if the Muslim did not do that,
then you cannot
consider a Muslim
as a kafir or disbeliever
in person.
Specifically,
we consider the action of the act and
the amal and skivu,
but not the person as a kafir
unless and until
things are explained thoroughly to this person.
If he or she after that insist,
then yes.
The
party, the Muslim judge will issue the ruling,
and it was not left to the
to the person, to the individual, has not
left to the shares, has not left to
the guy is not no. This is an
issue
of the Abba,
the judicial system,
the Muslim judges
regarding apostasy
and whether this person became an apostate or
not and whether the conditions are fulfilled and
the doubts are cleared and removed. Is this
clear to the pastor now?
Yes. Inshallah, that is clear, brothers and sisters.
If you wish to ask a question verbally,
you may do so. Press on participant,
press on raise hand. We can take your
questions.
Until then, we will continue with the ones
that we have received.
One of the brothers is asking if the
does timing has changed?
It has not changed.
Wherever you are in the world, it is
according to UK
time.
So
you always need to connect your time with
the UK. UK time has changed.
It has gone back by sorry. Forward by
1 hour. Forward by 1 hour.
Please adjust your timings
and see from wherever you are in the
world, Insha'Allah,
what time it is according to UK time,
6 PM.
So we go to the next question.
Assalamu alaykum Waqtallaee Wa Barakatu Sheikh. Assalamu alaykum
wa salaam. For traveler visiting Mecca or any
other place,
should we pray only the Fard Salah or
the full
Salah?
I I believe,
they're talking about the Sunnah, etcetera.
Okay. The,
the okay.
The
the sunnah of the prophet when he's traveling,
he would not play
the regular sunan that used to play when
he was resident
apart from the
the,
the the wither and the sunnah of Fajr.
But the moment you intend to to stay
and, you know, that, after, 4 days,
then you can,
play your,
prayers normally,
and you can play the sunan as you
like.
If you hold the opinion that I'm still
a traveler,
then try to,
increase nafil prayers in the Haram because that
is your chance.
Okay? So maybe you are not playing the
regular sunan, but the nafil
prayers.
So try
to pray nafil
and try to utilize your time by tawaf,
by dikr, by reading, by praying, etcetera.
Is this clear to the question?
Yes. Inshallah, that is clear, Sheikh.
The next question. Assalamu alaikum. May
Allah reward the Sheikh for the beneficial reminder.
Sheikh, can we put a collar around the
cat's neck with a jingle in it for
the purpose of tracking,
his or her
tracking the cat with the sound?
The pam slot said he prohibited that
for animals
to have these bells and things like that.
So, try to avoid it.
If there's any other alternative, like, maybe something
electronic
where you can track the cat and you
know where
it's placed, it's better.
Next.
The next question,
while we're answering this question, brothers and sisters,
we are going to end the session as
soon as there is no more questions.
Today, questions are coming in slow. So please,
if you have a question,
send it in fast, Insha'Allah.
Okay.
The next question we have here is when
must a woman start praying if
the flow doesn't stop for more than 14
days?
You mean, how much to a cycle?
I believe that's what they're referring to, Sheikh.
Yeah. Yeah. Okay. So if a woman her
menses exceeded
15 days,
then she can take a shower and start
to pay
because that is the maximum a woman
period can reach. Maximum.
So if
now they just take different scenarios.
If her no normal period, 7 days,
and now it's prolonged,
and the blood is the same
type of blood,
color, smell, etcetera,
then that means her period has increased.
But if the color of the blood changed,
but blood is still continuing.
But it's not now the color of the
same
height,
man's blood.
But there is blood.
So here,
that chain, transitional,
he can consider
as a stihanna,
and he can start playing now.
But if he didn't,
the same color, everything,
all
the
characteristics and all the
the properties of the message,
all the description the same,
10 days, 11 days, the same, 13 up
to
14 days.
Then after 2 weeks, he can take a
shower and start praying.
Is this clear to the question now?
Very clear, Sheikh. We'll take the verbal question
from brother Musa. Please unmute your mic. Yes.
May Allah forgive us and accept from us.
Now some people say that we should hate
the sin and not the sinner as their
Muslims. Can you elaborate on that?
Yeah. That's true.
The, you hate the the action the acts
because you see, the Muslim
is so dear to Allah, so we tell
them very dear.
So we love the Muslim. We love every
Muslim.
But if this Muslim is a sinner, is
drinking alcohol and,
committing Haram,
we hate that.
We hate that action.
We hate it.
And we love the other things that he
he's doing.
You see,
this is the the beauty of Islam. A
person
can be hated and loved at the same
time. You hate parts of his attitude, of
his behavior, his deeds, evil deeds, and you
like and
love the other good side of it.
And that's why the prophet
when the Sahabi who, happened to be
alcoholic and many times,
he was slashed,
and they they used to call him his
name is Abdullah, but they used to call
him Heimal.
And by the way, the this word, if
you come in some books,
for example, one of the
the leaders of and
the and
the knights used to call him
because the donkey is heavy, is is strong,
and induce,
loads
and hardships, etcetera.
Anyway, so so they used to call him
Hamar.
So he was lashed,
and then one of the Sahaba cursed him.
He
cursed him.
He said, may Allah curse him. How often
they
he's,
lashed.
The prophet said,
don't insult him. Don't curse him.
Listen to
this. This alcoholic
He loves Allah,
and he loves his messenger.
Alcoholic. Yes.
He has the love
for Allah
and his messenger.
This is
certificate from the prophet.
So this
should make us
control
our emotions.
You never know.
Yes. He's a sinner.
There are things haram, he's doing,
but you don't know
what is hidden. Maybe he's doing other things.
You don't know.
May Allah forgive us.
My brother who passed away.
That's maybe one day before he passed away,
one of our colleagues.
I was talking to him,
and that was the first time he hugged
me.
I
think the next day,
he passed away.
When
they were giving the burial they saw,
thinks
His face like the moon.
Though he was committing some sins.
May Allah
forgive
him. So you don't know what the other
person is having.
Another story,
They
the police, they caught a Muslim
during haram,
and now the police officer is interrogating him
and say you don't fear Allah?
Shame on you?
You don't have fear of Allah?
Guess what he said?
He said, you are telling me I don't
fear Allah.
I will show you.
I will show you.
He stood up
and frustrated.
And that was it.
He died.
He died.
So never my dear brothers and sisters,
belittle any Muslim.
Never.
Muslim is so dear
in the sight
of Allah. So when we see our brothers
and sisters
who commit sins, we pray for them.
And if the other study of the Sahabi,
another Sahabi,
alcoholic
alcoholic, many times,
he was lashed.
And now
he is with
the Mujahideen.
He went for
Jihad. Jihad.
And he took the hamad with him. Imagine
a Mujahid
traveling
for jihad,
yet he has
his stock,
alcohol.
Before the battle started,
they found him drunk.
And in the Sharia of Islam,
we do not establish the Hudud and the
punishment on the front lines
on the borders
because maybe this Muslim,
shaitan, will
play with his mind, and he will run
away and join the kuffar and leave Islam.
So if he drinks alcohol
or commits any
any sin,
we don't punish him
on the borders on the front lines.
So Sayyidna said of the
when he found him drunk,
he handcuffed him and put the shackles
in his
legs.
And now the battle
started,
and the is
a is
a knight,
terrorist,
professional
fighter.
Now he he is hearing
the Takbir of the Muslims,
The iman started to wake up in his
heart. The hills was drunk.
He wanted to get up. He couldn't.
He wanted to go and fight.
Said Nasad was wounded, so he was
not
participating,
but he was supervising and watching
the the battle.
So his horse was in the stubble,
and his salt
was on the wall
hung on the wall.
Said
to the wife of sayid Nasar,
come.
I promise you.
If I remain alive, I will come back,
and you handcuff me and put the shekels.
But now, please, for Allah's sake,
my brothers, the Muslims are in need of
me.
Remove my handcuffs and shackles and give me
the sword of sad
and the horse
and his horse.
And she did.
And he said, if I die, you will
get rid of me. No more headache.
That is that was the deal.
She did.
He disguised himself. He covered his face. He
mounted the host of Sad
and
ran to the battlefield.
And now
is known.
The way he throws the spear,
the way he
chop off heads is not.
So how about though that he was an
angel came from heaven?
He was killing the enemies.
Sayyid Nasad was perplexed, confused,
and he said,
The way this night
stops like a.
Well, come come little bit hard. The way
the horse gallops and jumps
like my horse,
But my horse is in the stubble,
and the woman here is handcuffed and shackled.
So what's going on?
So when the battle stopped,
he came back. He put the horse in
the stubble.
As he promised
Saad's wife, she handcuffed him with the shepherd.
Satan aside now is talking to the head
wife.
Said today, I saw something
very strange.
Had I not handcuffed him
and tied the checkup,
I would say that was a woman.
He told him that was a woman,
and he told him the story.
Sayed Nasat got up, came to him, said
to Abu Maheb, this is between you and
Gawa.
I'm not going to punish you. He removed
the handcuffs and the shackle.
Abu Mahir said, sad.
I will not drink it after today.
That's it.
He departed.
So my dear brothers and sisters,
never
belittle
any Muslim.
You never know.
This Muslim is better than you in the
sight of Allah.
He has things you don't know about them.
May Allah
guide all our brothers and sisters,
and may Allah guide all the sinners,
all Muslims who are sinning.
Ameen. And may Allah
Forgive us all our sins.
Is this clear to the questioner?
It is clear.
We'll go to the next question.
What is the ruling of 15th
Sha'ban? Can we pray Nawafil on that night?
Whom do we take our deen from?
Whom do we learn our Islam from, my
dear brothers and sisters?
Anyone else than the prophet, sallallahu alaihi wa
sallallahu alaihi wa sallallahu alaihi wa sallallahu alaihi
wa sallallahu alaihi wa sallallahu alaihi wa sallallahu
alaihi wa sallallahu alaihi wa sallallahu alaihi wa
sallallahu alaihi wa sallallahu alaihi wa sallallahu alaihi
wa.
Is there anyone who can take the deen
from him?
If your answer is the prophet only,
which is the correct answer, then.
What did the prophet
do on the night of Shaban, 15th of
Shaban?
Did he make it a special night?
Did he
ask us to do
certain ads and if I got that on
that night?
Did he ask us to fast
it? Singling it out?
The answer, no.
He didn't do anything special.
Just like the
rest of the night.
So to single it out
and to celebrate that night,
the whole night praying,
Jamaa, congregational prayer,
like the Tarawee,
Masides are packed.
Is this sunnah?
Do we love hair more than the Sahara?
Or the Sahara,
they didn't like
the Sahara, and they missed it, and they
were not aware about it.
So now
we are doing it.
We are doing something
Sahaba was not aware about it.
So this is all bidah.
Has nothing to do with the deal.
The deal,
Allah said, the prophet said.
I said, no. Hadayfa said,
remember this.
Don't say,
but some will not say this. This imam,
I asked the question.
You will earn the deen from the prophet
or somebody else.
Remember what Imam Malik said, and they will
come to the saying of saying, Mahideva.
Is saying, is
a statement,
is opinion,
is factual,
can be taken
or rejected.
Everyone.
Depending
is this opinion or saying supported
by the Wahi, supported by the evidence, regulation
from.
If it is not,
may Allah forgive him. That's it.
Except the
you have to follow.
Muhammad Any the companions of the prophet
Muhammad did not do
Do not do it.
The first one did not leave anything.
The former did not leave anything from the
letter,
which means what?
All the good deeds that
were taught by the prophet, the Sahaba practiced.
Practiced.
So if you want, my dear brothers and
sisters,
if you want your to be accepted,
follow the footsteps of
the.
What he did do, what he didn't leave.
And remember this four times.
Has action.
His approval.
The things that he left and he didn't
do, so it is sunnah to leave.
It is sunnah
to leave.
So don't do any Ibadah
that neither the prophet
do it
nor his companion,
his companions
practice it.
This is what you should do,
and don't follow
an opinion of this scholar or that scholar
because
should be taken only
and learned from
Al Masoom,
the invaluable,
our prophets of our lives. May Allah guide
all of us, Tammy.
Is this clear to the question?
We go to the next question.
Assalamu alaikum. May Allah reward you immensely, Sheikh.
Question 1. Concerning the criterion
of our Imam al Bukhari,
if I narrate a Hadith from a Sheikh,
should I mention that I met him? I'd
like to understand from from what you had
told us inshallah.
Yes. Imam Bukhary,
that is his,
condition.
He will not accept what they call Al
Muasara.
That means contemporary.
They are in the same town on the
same time. No.
You have to say that he told you.
You have to mention that.
That is why his condition is so
strong.
Others, Muslim, and others,
is enough. So this narrator said,
reported a hadith from,
a narrator who was in his time. That
means he must have met him and heard
from him. Next.
Sheikh, the I think the brother mentioned if
he
narrates a Hadith,
should he say,
that he met, Imam al Bukhari?
Who? The,
contemporary person? The one who's reading?
Yeah. The one who's questioning Sheikh right now.
If he mentions a hadith from Imam Al
Bukhari to somebody,
should he say he has met Imam al
Bukhari?
No. I don't think so. That's what he
what's he meant. Sorry.
No. No. No. I don't think so. I
think he's asking about the condition of Imam
al Bukhari
and accepting the Hadith.
Because now when you are relating the Hadith,
you don't say Imam Bukhari told you. Where
are you at Imam Bukhari?
Okay. That's why either if you have Isnat
if you have Isnat, like many of the
ulama, they have,
Isnat to the prophet,
so they will start. Yes. He will mention
his Sheikh. Our Sheikh told me this, and
then he mentioned the Sanath.
But when we are leaving Sahih Bukhari now,
there's no from Bukhari to us.
Not all of us, we have the Ishnad.
But if you have the Ishnad and you
want to report the Hadith with the Ishnad,
you mention the Ishnad if you have an
Ishnad.
Otherwise, you start from Imam Bukhari
when you are reading the Hadith.
Is this clear?
Ma'am, Sheikh. It is clear.
His
question was concerning the criterion of our Imam
al Bukhari.
If I narrate a Hadid
from the sheikh, should I mention that I
met him, question mark?
I think You have answered the question, sheikh.
We go to the next question.
What is the ruling on a woman or
man who is fasting Ramadan
but,
Hajj non Mahram without feeling anything?
Hajj non Mahram?
Yes.
Okay.
This is haram. It's a sin, of course.
It is a sin.
And you remember, we have to keep in
mind what is the purpose of the siam,
taqwa, the fear of Allah,
and that is to leave the Haram.
Otherwise, if this,
the siam,
is not,
does not bring about this taqwa,
then we are not, benefiting
from the siam.
And and I'm afraid maybe we fall this
person fall in the the other the hadith
of the prophet when he said
Perhaps an observer fast will live only out
of his fast hunger and thirst.
That's what he will get because he's that
does not refrain from the hala.
Does not refrain from the hala.
But now
if they say
he hugs
his cousin,
she hugs her cousin
because
as a customer maybe,
or that's how they think it is normal,
does this break his fast or her fast?
No. That's different issue.
This will not break the fast
unless if this hub triggers the desires and
led to,
the discharge and things stuff like that.
K?
So the fast
will not be broken
by that, but this is a sin
and the reward
because Allah subhanahu wa ta'ala is saying,
So love, describe the siyam or you who
believes. Yeah. It has been imposed on you,
prescribed for you as it was prescribed for
those who preceded you. Perhaps,
you may achieve and attain taqwa.
Taqwa is the fear of Allah.
So to carry on watching Haram
or doing Haram,
this is not the fast.
This is not the fast. That's why the
prophet said,
he he or she will get only hunger
and thirst. Nothing else.
This clear to the question now.
Allah, that is clear, Sheikh. The next question,
I have non Muslim colleagues. What type of
love is permissible between us?
Non Muslim colleague?
Yeah.
This is a acquaintance. She's not a a
you cannot call a friend.
It's a normal acquaintance.
Normal relationship.
Hi. How's family? Things like that.
No heart no room in the heart,
but nice treatment. Respect. Mutual respect. Next.
Next question. I did not start praying and
fasting properly till I was 30 years old.
Do I need to make up all my
missed fasts and prayers?
The answer, yes. The prayer they fast, yes.
Players,
the strongest opinion
is try to
to increase the
to increase the.
But the fast, you have to make them.
And if you cannot, for health reasons, you
have to make a follow-up. Pay.
Pay for that.
It's a this is debt
on your side.
Next.
The next question is a follow-up from the
previous question regarding,
the Sunan,
Salawat.
So does that mean when we are traveling,
there is no sunan at all? I mean,
what if we still want to offer the
sunan in Masjid Al Haram for increased reward?
That's what I said. It is not sunnah
when you are traveling. The when
he was traveling, he would not play the
sun and what we call regular sun and
sunnah the
one we used to play when we were
at home, the one before the whole and
after the whole. He was he would not
do that.
And remember, the best guidance is the guidance
of the prophet.
So now you are in Mecca. Let's say
you are staying for 2 weeks,
and the opinion of the young who, the
majority of scholar, 4 days you are a
traveler. After that, you become resident.
So then after that, if you want to
pay the sun, you do so.
If you consider yourself, no. I'm still a
traveler,
then try to
pay nothing.
Not the eastern of Rawati, but the nothing.
As many as you want
while you are in the Haram because if
the player will be,
100,000
player, the reward of it.
Is this clear?
Inshallah, that is clear, Sheikh. One more question
from the same person is,
is it actually authentic that praying in the
Haramain has increased reward?
Yes. It is 1,000
in Mecca
and 1, 100,000
in Mecca,
100 1,000 in Medina, and 500 in Jerusalem.
Yes.
Next.
Next question. Is it permissible to decorate the
house for Ramadan?
It is permissible as a
as a custom
as
a
This is not.
It's not a
custom. Okay? So no harm with that.
My question is, what is the secret to
be content in hardship?
The secret to be content in hardship?
This is
the gift from Allah Azza Wa Taq.
And it depends on the one's
iman
and Ikhlas.
So
Allah,
he makes a person who is sincere and,
devout
worshipper.
He gives him the
the Shekinah. He fills his heart with this
serenity
and calmness.
So this
Tasveet from Allah has told him.
So that's why my dear brothers and sisters,
we have to keep begging him,
Begging him.
May Allah
strengthen our iman and your iman and make
us always remain steadfast, Anya.
Next.
I mean,
the next question, can we use emojis?
These are the icons or something? Yeah. Icons
on mobile phone, chats, and so on.
Try to avoid if you can.
K? I'm not saying that you cannot,
but try to avoid.
Okay. The next question. Are these modern Dawah
conferences
conferences
where one must pay huge amount of money
for entrance
in the right path?
You find people charging huge amount from countries
like ours.
I'm not sure which country it's from.
Anyway,
if this the the charges
are reasonable
because
the organizer of the account is going to
accommodate you
and they are going to provide food and,
accommodation.
That's okay
because,
remember, all these Dara organizations,
they are on the skin.
They are not, multimillionaires.
So they charge for that, but if it
is not reasonable
and it's something,
only those who are well off can afford.
And that means the
the poor Muslims who wanted to attend the
conference and learn the deed
will be deprived of that.
So it has to be reasonable reasonable.
That's something people can't afford, and it is
really just to cover the expenses
just to cover the expenses of the food
and the accommodation
which you are going to provide
for the attendees.
But if it is people who are not
to stay
and you're not providing food,
everyone will take his own sandwich with him,
and then you keep charging them.
The dollar
should be open for all.
And the dollar is
okay? I remind myself and my brothers.
Don't make that a business.
Don't make it business.
If you want Baraka, you want the Lord
to accept your deeds. Don't make it business.
K?
Some guys, maybe they take up, percentage
certain percentage.
The moment you go, you
along to that way,
Very slippery, very dangerous.
So
one has to check his class.
Serving Allah's deen is a ibada.
It's duty,
obligation
to make it business, to make money.
The salaf, they used to pay on their
students. They pay for their students.
So
my dear brothers and sisters, especially the guys,
repent and check yourselves.
Our life is short,
and soon
we leave this world. Next question, please.
For answering that question.
May Allah
protect our shi'uk and du'at
who are,
Yani taking this responsibility
with the clear intentions. May Allah
keep them firm insha'Allah
upon this
path. I do remember
each time
our honorable Sheikh Sheikh Salim himself, and I
don't like to say it in front of
him, but just for the students here.
He used to come and visit us,
annually. Not just us, many organizations within the
UK
and share his time
at his own expense,
you know, paying for everything himself. Not only
that, he'll pull money out from his pocket
to tell the people, where are your books?
Where are your notepads?
Where are your etcetera. Take this money
and
spend your money. At the same time, we
have involved heavily with other du'at, shayikh,
subhanAllah. Some of them, they will take us
to the shops to buy gold for their
wives as gifts.
And we have account
and this
ourself and many others,
Allahu al Mustaan. So we make dua for
our shiuk and our,
dua, students of knowledge, etcetera,
to keep them firm. And, Allah subhanahu wa
ta'ala accept their efforts, sacrifices, and reward them
highly insha'Allah. May Allah preserve his shirk. We
go to the next question.
Can his sister make Hajra? Her family does
not support her.
They abuse her, call her bad names.
It's difficult for her to follow the deen.
At the moment, it's not possible
for her to get married.
Stay with your family.
Don't leave your family.
Pray for them. Be patient.
Don't say I want to make it,
but you'll make it you on your own.
Right?
Regarding your marriage,
Allah Subhanahu Wa Ta'ala will send you inshallah
a suitable husband.
Just keep praying.
We'll pray for you. May Allah bless
you soon with the righteous
partner
who will help you
to practice your deed
and to keep you remain steadfast
along with him
on the state, I mean. But don't leave
your family, stay with your family,
pray for them,
be a good
daughter for them, be kind to them, may
Allah guide all of you, I mean.
Next.
The next question will take from.
Please unmute your mic.
Sheikh, my question is,
about a couple of days ago, I started
to read the Mus'haf.
But, after reading the most up, I realized
that I didn't make the or
the was,
broken.
So I feel really regret because,
I read the Quran,
you know, without knowing, and I had, in
that time, I had no idea that I
was not in the state of. So
am I sinful in this regard?
No.
Because you were you were you forgot, and
the
said
when
and the when the believers say,
Oh, Allah, our Lord,
do not hold us accountable
if we forgot
or committed
error. I was saying cut for how to
I did.
So someone,
out of forgetfulness,
he's not sinful. No.
Okay. The next question we have here
is,
okay.
Assalamu alaikum wa barakatuh shikh. JazakAllah for sharing
the knowledge. May Allah accept it from you
and us all. Amen.
My question is before I got married to
my husband, I asked him whether he was
doing certain things which I was aware he
was doing.
He said he stopped.
I agreed to the marriage on the condition
he had stopped.
He continued
partaking in the act in secret. I saw
him once and he said I shouldn't judge
him.
I asked him to choose between me and
the act. He says I'm threatening him. What's
your advice, Sheikh?
My advice with you should not blackmail her,
number 1. But 2, and this is not
the way you you give Naseeha.
Listen to me, my dear sisters.
Husband and wife,
they should care of each other,
strengthen each other.
Each one of us has his own shortcomings.
She has her own shortcomings. I have my
own shortcomings. You
bear
by shortcomings
what I have.
I tried to help me to improve,
and I will do the same thing as
a husband.
So that's how
life moves.
No one is perfect.
He had bad habits.
Maybe he was,
sincere and he was right when he said
I left them.
But as they say, bad habits die hard.
So now
my advice for the sisters,
to study your husband.
You analyze his personality.
You see
the parts of weakness
and try to strengthen him.
Maybe
he has a relation with women.
So
how to stop him?
You try
that you
provide everything for
him. You make your home how it dies
on earth.
You look after yourself. You look after your
look. You look at them.
So
you provide everything for him.
So he doesn't need
to
commit haram. I'm not justifying what he's doing.
He's doing haram.
He's sinful,
and he is accountable before Allah.
But how can you help him?
Because there is a problem here.
Some of the sisters,
they're not smart enough
to make their homes heaven and earth,
to make everything provide everything for her husband,
to make him long
to come back
after the job finishing his job.
Because, you know, my dear sister, the moment
your husband leaves home,
he is in this ocean of fitter.
So if he doesn't get everything at home
and I will be frank,
the biological
needs are met.
Not,
I have a headache.
This is coming.
A woman, I had a headache all time
all the time. Headache?
The prophet
said, if a man ask his wife,
he should respond
even
if he's baking bread
in the kitchen.
Leave everything and go to your husband.
Because man,
when he needs to fulfill his biological needs,
is very vulnerable.
So don't be surprised if you find him
watching *.
Don't be surprised.
But he thinks everything is done and his
biological needs are met,
and love atmosphere
is there, not naggy atmosphere.
Then believe me, things will change.
At the same time, my dear brothers, fear
Allah.
Fear Allah.
You leave the halal and you go to
the Haram,
and the prophet he saw that on the
night of the Haram, people eating rotten meat.
So you leave the halal and you go
to the Haram.
Quit immediately sinning
because now you are married
and you are more son
madder person.
And if you commit haram, zeenah,
the punishment in Islam, capital punishment,
stoning to death
stoning to death?
So have pure, clean, eradicated.
Do you want to bring the disease to
your wife?
May Allah
send to our iman and your iman,
and may Allah instilled the tawla and the
fear in our hearts and your hearts.
And may Allah make all the marital relationships
among Muslims sounds and healthy and clean,
and may Allah instill a laugh between all
couples
and make their marital
relationship healthy and
happy. I mean
so this is my advice for the questioner.
Don't blackmail him.
Try to help him.
Try to
make him
feel the guilt.
Feel the guilt.
Allah is watching you. I'm not with you
247.
What if you die?
What are you going to do?
So make him feel guilty.
Remind him
and try to help him and see what
is his problem.
What is his problem?
May Allah guide all of us, Ameen. Is
this clear to the questioner? Ameen, inshallah. It
is clear, Sheikh. Next question.
On the topic of menstrual cycle again, I
am due to have a surgery on Wednesday.
And after this surgery, my periods may stop
coming or become very little, but I will
have my reproductive
system intact.
My question is if the bleeding stops, do
I pray throughout the month
even though
ovulation
will take place?
And I will get all the other symptoms,
but just maybe no blood.
We
won't know till after, but I wanted to
ask what
the Salah status will be, mister Abdullahi.
Oh, yeah.
The the
if the
menstrual cycle
maybe due to the operation
of the medication and the hormone system, something
happened to it. So you are not getting
it.
So you can't pray the whole month.
Can't pray the whole month.
So you stop only there is menstrual cycle.
No medicines.
Why should you stop your prayer?
No blood, sir.
Carry on praying.
Is this clear to the question? And may
Allah
make your operation successful,
and may Allah grant you health and quick
recovery, amen.
Amin, Shaykhna that was the last question for
today's session. If you'd like to conclude, Insha'Allah.
May Allah
bless you. May Allah protect
you, protect your family from all evils. May
Allah
guide all of us, guide our Ummah, unite
our hearts in the and may Allah keep
us remain steadfast in this beautiful, beautiful deen,
and may Allah forgive us our false mistakes
and ignorance.
And may Allah
reward all of you, my dear brothers and
sisters immensely for your patience and attendance
Until we meet inshallah in the coming session,
I
leave you in Allah's company and protection.