Salem Al Amry – Lesson 31 Weekly Class The Three Fundamental Principles
AI: Summary ©
The importance of knowing your creator and the use of words in Islam is discussed, as well as the importance of practicing deeds and being good in the face of criticism. The speaker provides advice on improving one's income and risk risk, emphasizing the importance of not calling anyone who is not in Islam, and on improving one's income and risk risk. The use of "has been said" in Islam and the importance of reciting the Quran in peace meal is also discussed. The speaker provides advice on learning and building knowledge for the future, specifically regarding the "arese" belief and the "verili" belief.
AI: Summary ©
Brothers and sisters, Assalamu alaikum Warahmatullahi
wabarakatuh.
And welcome to our 31st
lesson
of Ursul Athalatha,
the 3 fundamental principles with our honorable Sheikh
Sheikh Salim Al Amri.
Without any delay, Insha'Allah, I'll request our beloved
Sheikh to begin the lesson.
The fundamentals
by Sheikh Mohammed.
He said,
No. May Allah have mercy on you.
That it is obligatory
upon every Muslim, male and female, to learn
and act upon the following.
So there are 3 issues
we need
to
understand them
and act upon them.
The first one, that
Allah created
us.
So we are created.
And who is our creator?
Allah.
So we are created
by a creator.
Who's that creator? Allah Azzawajal.
This is very
important,
that you know your creator.
And,
the majority of mankind
through arts history
believe that they are created
by a creator.
And that creator is God Almighty,
Allah,
the creator of the heavens and the earth.
So in every tongue,
you'll find the name refers
creator
of the heavens and the earth in every
language.
So when you ask the people
about this name,
they say the one, and everyone will point
up.
And this
proves
that
the imam,
the belief,
has been instilled
and planted
in every human being,
every human being,
knows
his creator,
and that is the fitra.
Allah created
up us hardwired
within
inside
to believe in him.
Only handfuls
throughout the history of man.
Those who denied
the existence of Allah, whether they are known
as the
which means
they say that we'll perish only by time,
would decay by time, and there's another direction.
Though within themselves, they know
that there is a creator.
Even those
atheists
who say there is no god,
within themselves they know.
They know there is a creator.
They just deny it out of
kibird, arrogance.
Farahun, he knows
Musa was correct.
Some. Apparently, they denied what Musa, had his
son, said.
The signs, they they rejected. But within themselves,
they know
what's with the truth.
When Farahun, Allah exposed him. Many many ways.
When Musa told him,
my lord is the creator who created the
heavens and the earth.
Was it Musa told him, Allah is up.
He's the one on top of us.
So out of arrogance,
he told Haman,
build for me a lofty building, high building.
So I want to go and understand and
see.
K? That's this god
that,
Musa alaihi salaam invites me to believe it.
So
we are created, my dear brothers and sisters,
by a creator,
and that is Allah
All the revealed
scriptures
or the the scripture that were revealed
before the Quran
or the Quran.
All refer to this creator as Allah
as the wajal
because the word Allah means the one who
the deity that you worship.
The deity you worship
derive from the root.
Which means the one that is worshiped.
So this is
you have to
to teach to your child,
Allah
We are created
by a creator. Who is that creator?
Allah,
Not mother nature.
Because mother nature cannot create.
So there must be a creator
because we, the human beings, are the masters.
Allah made us the masters
in this
world,
and he made everything else to serve us.
So the kingdom of animals, they serve us.
The kingdom of plants, they serve us.
The inanimate
world,
they are
in our service.
And these things we didn't make them
ourselves
subservient
to serve us, so someone made them for
us.
So this is the first issue we need
to know and learn. And
that Allah created
us,
and he is the creator, and he is
uncreated.
K? Because the stupid question, who created Allah,
it is a stupid question.
It is a rational question
to say, who created
the creator?
He is the creator. He cannot be created.
Because the moment you say he is created,
he is not a creator anymore.
So the question is wrong.
The question is wrong to say, who created
Allah?
Because he is the creator.
K. He's
the first and the last,
And he's
about everything.
Closer to us than anything.
So that is Allah
who created everything.
And
the origin is his existence,
not the nonexistence of the creator.
Because of an atheist this question,
our children should be able to answer
when someone poses these questions.
We ask them, what is the origin? The
creation or the non creation?
The origin, the existence of a creator or
nonexistence
of the
creator?
So if they say
the origin, nonexistence of the creator,
say, okay.
If there was no creator,
this entails and necessitates
nothingness,
and creating cannot be there
because there's no creator. Naturally, there will not
be creation, so we cannot be there.
But we are there
Earth creationally
around as we say things created.
So that is ruled out that the origin
is the nonexistence of the creator.
That is ruled out.
I'm not sure if it makes the existence
of the creator is the origin.
That's it.
And that's why we are here. He created
us.
What are zakana?
The zakana.
You have to remember
that one of the names of Allah is
So Allah is the provider.
And if you recall, when we talk about
the names of Allah
according
to the root of the verb
from which
these names derived,
the verb is here,
and
is transitive verb.
So
if the root is transitive,
this necessitates
3 things.
To believe in the name
that Allah, one of his names is Abazak.
Second thing, you believe in the meaning of
the name.
So the name Abazzaq, the provider,
then the meaning of that mean name, the
meaning of it
that Allah provides.
And thirdly,
the impact and the effect of the belief
in this name.
If you are you are sure now that
Allah is the provider
and he provides,
then the impact on your heart, the impact
on your
that you don't worry about the issue of
and
sustenance
because Allah is the.
Allah is the.
It's not that
you say Allah is and
it doesn't have impact
in your imam
because you didn't believe that he is a.
Had you believed that he is a,
then you will not worry about the issue
of provision
that you know Allah will provide for you.
Allah will provide for you
as he promised.
Your provision, your list
is in the summer, whether it is the
clouds that fall and bring meditation
or in heaven.
And Allah sent it down by decreeing
on your
list. Your list, is it a sinner in
heaven, in clouds, and rain?
And whatever you are promised.
And because Allah knows there are people who
have doubts,
he swore.
Allah is
is swearing. Allah is taking
oath.
By the Lord of the heavens and the
earth.
It is the truth.
Just like the the way you utter,
and you say verbalize things.
You are so confident that you are talking.
So the same way, your risk is guaranteed.
And the prophet,
he said,
and no one help others, Gibril, alaihis salam.
Breathe into my heart
and enough
to move. No single
human being
will die.
And then Absalom tamut, because nas,
it refers also to the human being.
When the root and body together, they
are called nas.
So Allah is saying that no single human
being
will die.
Until you consume
your provision
and your lifespan.
You finish
your days that you are supposed to be
on the dunya.
That is the day your list will stop
and cease.
So you don't worry about the issue of
the risk.
So you don't say
enough
children
because I cannot feed them.
I cannot provide for them.
The life of cost of life. Life is
costly.
Expenses
are unbearable.
No.
If you believe Elijah was done,
birth control is haram.
It's haram.
Allah said,
but everything else.
When I talk to the
You're not killing your children because of poverty.
We provide for you and them.
And here, Allah mentioned the parents before the
children
because man by nature is selfish. So Allah
is giving assurance to the parents.
Do not kill. When I talk to Allah,
The poverty
exists.
So Allah said,
we provide for you.
You worry about your provision. Right?
No. We
provide for you and your children.
And then in another eye, I was said,
well, I talked to your
You're not killing your children
out of fear. There's no poverty right now,
but maybe.
So you are afraid.
Resources will not be sufficient.
So let's say,
He mentioned the children.
That those children,
they will come along with their religion, so
don't worry about that.
So it is haram, my dear, system,
you Muslim,
if you practice birth control
because of
the issue of risk.
To say
this number enough.
That's not Spanish.
The prophet
he wants us to multiply,
to have as many children as we can.
That's why he said
to Allah, the women who are prolific
and of loving nature,
because I want you
to outnumber the nations in the day of
resurrection.
I want to feel proud of you that
your number
outnumbers
the rest of the nations.
So this is the wish of the prophet.
So Allah is the provider.
So Al Azad is one of the names
of Allah. So if you believe
that Allah is the and you
believe in the meaning, which is Allah then
the effect the impact and the effect of
that name of the belief in that name,
you should have this
purity, uncertainty,
and you don't worry about the issue of
risk.
Yes. You look for the risk.
When you get up in the morning,
you go and search your livelihood. You
go and look for a job.
Like,
the birds, when they get up in the
morning, they leave their nests
with empty stomachs,
and they return with full
stomachs. And the ulema, they say,
You tire your limbs, but you never tire
your heart. Your heart is at rest. Your
heart is at peace
because you rely on Allah.
So Allah is the. Allah is the provider.
He provides for everyone.
Did not leave us neglected,
deserted,
and guided
without
guidance.
To do that,
to create us
and to leave
us, find your way out,
as some of the,
philosophers
say
that he created. Yes. He created, but then
he left the universe
to run,
and he doesn't know what is going on.
No.
Allah is as
you know.
So that's why
he sent messengers to guide us.
Well,
he sent prophet Muhammad,
and he did that to all the nations
all the nations because
Allah is Adil, just,
and he's not going to punish any human
being, any single human being
unless and until
a woman and messenger
has come to him or her
and has explained to him the message.
Person
who did not receive
guidance, Allah will not consider.
Allah will give him a chance in the
next slide.
Those whom we refer to as
Those
are there's a god. No one came to
them.
No messenger.
So a chance will be given to them.
If they pass the test, they will go
to Jannah. If they fail in the test,
they will go to *.
So that's why Allah subhanahu wa ta'ala, he
sent
Verily and most certainly, we have sent
and to every nation
a warner,
a messenger,
calling
the people and they're.
Worship Allah.
This is the common message.
We tell you and
shun all false objects of worship.
So Allah sent messengers
to every nation.
So no one will come and have any
excuse
before Allah.
Everyone
who is going to *,
he will have no argument.
He or she knows at that moment that
he or she deserves the hellfire
because
of their own
choice,
because they wronged themselves.
That's why
the Malaika
would rebuke
them,
blame them.
What brought you into the hellfire?
So
they would admit.
Every bat is thrown.
The gatekeepers of the hellfire will question them.
No woman has come to you.
So they will confess and admit.
So no one
will have
any excuse
before Allah has
because Allah is.
Adil. This is what Allah
said.
Oh, my servant,
I have made the wool injustice
prohibited to me.
I will not be unjust to anyone.
And animate
injustice also prohibited,
so you should not treat anyone unjustly among
yourselves.
So
Allah is.
Allah has given us, my dear brothers and
sisters,
the free will to choose,
and he doesn't interfere as the wazir. He
doesn't.
And we showed man both ways,
way of good and the way of evil.
This way will lead you to heaven, salvation.
This will take
lead to destruction and fire.
Whoever wants to believe, let him believe. Wants
to disbelieve, let him disbelieve.
That is his choice.
I want you to believe.
I want you to go to heaven. This
is what Allah wants.
Allah is not happy
that you choose the disbelief.
He doesn't like that.
But since it is your choice
and he gave you the free will,
then you bear the consequences.
So you blame on not one, but
you're sent
on that day.
As the shaytan said,
Even the shaytan will tell the people, his
followers.
You don't blame me. I just called you,
and you fools swallowed me.
Blame yourselves.
So Allah subhanahu wa ta'ala,
he sent messengers.
We were not going to punish any nation,
anyone,
before sending them a messenger.
Those nations that were perished
after the messengers came to them,
talked to them,
showed them the miracles, the signs,
they refused.
People of Art, people of Samud,
Sad alaihis salaam, we told them this is
the hicamal.
One day, you drink and smoke. The other
day,
the camel will drink the water.
They killed the camel.
Nur alaihis salam,
900 years, he's calling his people day and
night.
That's what happened.
Noah, prophet Noah, they caught his sleep for
950 years, day and night.
And every
not time he comes and calls them,
they fast their index fingers into their ears.
They don't want to hear,
and they don't want to see him. They
cover their faces.
To know, Alai Salam,
turn to Allah, and said,
don't
blame anyone of them.
And they were drowned.
950
years
Allah has given them a chance.
So this is Allah's.
He sent a messenger to us,
Muhammad's lives,
Asad al Amin,
has pure
record,
no sins,
no flow,
no defect.
People can't pinpile it and use against him.
He was known among them
as Sadiq Al Amin,
the truthful,
the trustworthy.
When
Uraish,
the house of Allah Kaaba was ruined and
destroyed by a flood,
and they decided to rebuild
it after when
they repaired the Kaaba, as you know,
the the remainder condition that should be had
our money only and the money was not
sufficient.
So this part of the cover, which is
now we have the arch,
which we call it
was part of the Kaaba. So they put
that mark just to
tell the people to that this is part
of the Kaaba.
Now what remained
is the placing the red the black stone
in the corner.
And by the way, this black stone came
from the Jannah, and it was white
as mentioned in the hadith of the Qasr.
Sir?
And turned black because of the sins of
mankind.
And whoever touches it or kiss it,
it will testify for him or her on
the day of resurrection.
Now
the clans of police are fighting.
Every clan, they want to place it.
The prophet
he entered the Haram, and the moment they
saw him,
they said, enough.
We'll make him judge between us
and see his wisdom,
He said, give me a piece of cloth.
They gave him. He placed it in the
middle,
and he asked from each clan,
one person to
lift the black stone.
So all participated,
then he placed it.
So Asadid al Amin
and Nguyen,
Herakkuris,
Heracle
asked Abhustafian
about him.
Does he lie? He said, no.
Does he betray and break the promise? He
said, no.
These are known
qualities
he had, and
said,
these are the the qualities
of Allah's messengers.
Then the Mushireks,
they are calling him
insane, possessed,
poet,
all these names.
Yet,
if any one of them has any precious
item,
invaluable item,
he would give it to the or
Mohammed keep it with you
as a trust
because I trust
you. How do you give your
precious items
to an insane person?
But because they know, these are lies they
are making up,
they know he's not
insane. They know he's not possessed.
Abu Yahl said,
the reason that he didn't accept the prophet
because he happened to be from,
Beni Hashem.
Had he been
the Pakistani
from his clan, he had no problem. He
had no problem at all
because he said, we and Benny Hashim were
competing
with each other
and serving the pilgrims
and taking care of the house of Allah.
They fed. We fed.
They wounded. We wounded the migrants.
And all of a sudden, they said we
have a prophet.
How can we bring the prophet like them?
So that is that was his problem,
Abu Jahal.
So Allah sent the prophet
to this unlettered he chose
unlettered prophet
and Nabi yul Omi. Unlettered.
This is the miracle of the prophet.
He's unlettered.
But his teacher was Allah.
Allah taught him.
Allah taught him.
He's the master of all the teachers.
He sent him to unleaded nation.
Clear slate,
the Alps.
Clear.
They had nothing there.
No philosophy.
No remnants
of the words of
Aristotle,
Socrates,
Plato,
Pythagoras.
No.
They don't know anything.
Clear.
They don't have any
influence of any
influence of any philosophy.
A lot trapped then by the sand dunes
in Arabia.
Very difficult for anyone to reach them.
Around them, the Romans.
Around them, the Persians,
they are isolated.
They remain on the fitra on the fitra
on the fitra.
Now
this riot came,
and the minds are clear.
Touch their hearts,
and they accept the deed.
Clear?
Pure,
and
revelation
from Allah,
direct flight,
touch their hearts.
What do you want?
Strong now, strong
imam,
and the baby and the courage
and the valor
don't mention.
They are known.
From the moment,
he is a a total up.
They are training him to be a fighter.
The Arabs, they were known.
So that's why in no time, the dean
was a spread
all over
because now they are revived
and revived by this deen.
We
have raised up, revived.
To bring out mankind from the worship of
each other,
worship of man
to the worship of the lord of man.
From the nameless
of this world to the vastness of the
hereafter.
And from the
tyranny of earthly religions and beliefs
to the justice of Islam.
So he sent a messenger to us,
to this elected nation,
as the
prophet told.
We are a nation we don't read.
The month can be this, this, this, the
month of Ramadan
can be 30 days
or this, this, and then this. The month
can be 29 or can be 30 days.
So whoever obeys him, so,
will
enter paradise.
Whoever obeys
the
will enter the
Jannah.
And said those who refuse.
Who is that going to refuse?
Whoever disobeys me,
he refuses.
So the one who obeys the
will enter
whereas whoever disobeys him will enter the hellfire.
This is very clear.
You want the
follow the footsteps of the prophet
and
to
say Those who?
They deviate
from his instructions, from his teaching.
And,
they act to the contrary of his command,
of what he said.
So I'm not saying for.
They have to be careful. They should be
aware.
And to see,
lest and to see
lest
affliction, a calamity hits them. Oh,
painful
punishment.
Say, if you love Allah, follow me. Allah
will love you.
Allah says in Surat al Muzammil
the proof for this, what the Sheikh. This
is the style of the Sheikh.
He will give the statement
and what you have to believe, and then
he will support that with
the evidence
from the Quran and the sunnah.
This is it.
Oh, the works of Sheikh Mohammed Abu Wa'hab,
Allah said the prophet said. Nothing. You'll not
find anything else.
Read his works.
Take it a bit too late, which I
recommend
all of you to read it
and to listen to the explanations.
Read it.
If you want to know the 2 heat
and you want to know what ship is,
you will see
each chapter
title
and the evidence supporting that title,
Allah said the prophet said.
You'll not find anything.
So here, Allah
said, So this is the proof that Allah
sent messengers.
So Allah said this
I
have 15 to 16.
So this is the evidence.
Verily, we sent to you a messenger
to be a witness over you.
Just as we sent the messenger to pharaoh,
but pharaoh disobeyed the messenger.
So we seize him with the severe
punishment.
Let us reflect on this
this two ayahs.
Most certainly, we send to you a messenger.
Who is this messenger?
Mohammed.
So it is known to
them.
To be a witness over you.
And the devil's, oh,
the prophesied messengers,
they are
the witnesses
against their ummah,
and this ummah
is the witness over the rest of the
nations.
To be a witness over you, just as
we sent a messenger to pharaoh.
Yes. We sent you a messenger
to be a witness over you
in the same way that we sent to
pharaoh.
I want you
to recall.
I mentioned this many times, and yesterday also
I mentioned it.
Is
Because you can add
as a lamb,
and it becomes
Who's this Rasul
that
came to Farah?
That is Musa.
That is
Musa.
Musa.
I want you to recall
last session when we talked about the different
types of
the
It can be
which means
to
include
everything,
inclusive
l.
Oh,
l. As you can see here,
that
it denotes the genus,
like well, actually,
So this l, that means the kind, the
genus of mankind.
Because
or it can mean
it is inclusive.
It covers all the
elements that belong to this set.
So this
is an.
That means all types of dead animals are
prohibited.
We're done. We're done. We're done.
Because this is
the annual
the,
the
the here is so
So this,
it means
the whole
it it covers
all the
elements of the this, that belong to this
category
at
them.
So
related to at them. We mentioned this last
time.
I assume that you are students of knowledge.
You revise and you take your notes,
and before you come to the class, you
are you're already revised
because of just you you attend and you
go and you attend and you go and
you don't revise,
easy come, easy go.
So that is the second type.
And then the third type we mentioned,
If I mention something
undefined,
then I mentioned it the second time, I
define it.
For example,
I told you I saw a man, a
man. This is common noun and not defined,
not proper noun.
That's why it is preceded with a, a
and article, As you know in English, in
grammar,
a name that is preceded with a or
an is a common noun. It means anyone.
A tree,
an elephant,
any elephant, a tree and a tree.
So I told you I saw a man
outside
holding a gun in his hand.
Then that man entered upon us. I said,
this is the man, the man. I use
the now,
the article.
That means this is the man I was
talking about.
So now list listen to this ayah.
There's no
here.
So
you know now
a messenger was sent to Beraun.
You know?
And now I was saying,
the one mentioned,
which is Musa.
The one you know,
you know
that there's a merchant there. His name is
Moses. So
disobeyed them the messenger,
which is the one that was sent there,
which is
Musa. So we seized him
with a severe
punishment.
And you know what happened to this fool
for how?
He followed Benoit Shlai, as you know.
Because Musa alayhi salam took Bani Israel at
night,
and they fled, and they left Egypt.
They used to reach around,
so he mobilized the troops and he followed
them,
and they managed to
catch them.
Catch them in the sense now they are
very close to them. They can see them.
So now the day
started breaking, so now they are seeing each
other. So Ben al Assai, the Israelites, when
they saw that,
they are trapped between the army
of Firaun,
the troops of Firaun,
and the sea.
Any
rational calculation
will tell you
the game is over. You're going to be
caught. You're going to be captured.
That's why they said,
They're going to catch us.
But Musa, alaihis salam said no.
Yes.
Their parent causes
tell
they tell that. Yes.
But there is something which is hidden,
the creator of the heavens and of the
earth who told me to take you at
night. So he's not going to desert us.
That's why he said, kalah,
nay. Let me catch it.
In
the I have my lord with me. I
was going to guide me.
And Allah told him to strike the sea
with the staff
and, as you know, the sea spit.
This fool, Faraun, was watching.
He should have stopped.
He should have stopped
and
to think, fall away.
You see the sea is splitting,
and the water,
it solidified
and went
upward vertically
against the nature of any fluid.
And you can see
the
seabed
dry
dry,
and are
walking. No one can do this
except the one who created the sea.
And you know you are a liar.
You know you are a liar.
You're not God. You're not Ilah.
How can you be Ira
and you sought the help of the magicians
to help
you? If you have Ira,
you should not
seek the help of the magicians.
But you know what, my dear brothers and
sisters?
When a person is totally
immersed into
misguidance,
totally
captured
and
became a captive
of the shaitan.
You are in the grip of the shaitan.
You don't think at all.
You don't think.
And you become arrogant and you become intoxicated
by the power. Power
works like the opium,
maybe worse than the opium,
worse than any drug, the power.
And it destroys and it ruins the power.
It ruins Iran. It ruins Hitler. It ruins
Mussolini.
It ruins
money.
So this is
when you become intoxicated
by the power.
That's right. He didn't think
he should have stopped,
and he should
have towed his troops.
Guys, enough is enough.
You saw what happened.
He is in Washington.
Hit him call.
Hit him call. Hit him call.
He entered after them.
He followed them
with his troops.
Musa and Islam,
when he came from the other bank, from
the other side with all Ben Israel,
he wanted to strike again so that she
will go back. So Allah told him, no.
Leave it. Leave
it.
Leave
it. You will see something else now.
So when they were in the middle,
command was issued to the sea. Go back
to your
initial state.
And they went round,
and Farhan was drowned.
Severe punishment.
Horrible death.
Horrible death awaits all tyrants.
Horrible.
A lot gives you chance after chance after
chance.
But when you cross all the limits,
horrible
ends
awaits this person.
Now he's drowning
and he's crying.
I believe.
There's no god
except the one
Benu Israel
believed in.
That didn't help him. And Jiblil
was a starving,
taken back from
the back of the sea, and he was
a starving
the mouth of.
Hates the pharaoh,
hates him,
because he's the one
adamantly
said
Hezbollah said,
He gathered the people.
He addresses the message.
And he said,
I am your supreme
lord. Supreme lord?
Taste it now.
Taste it.
And Allah saved his body.
Saved his body.
Why?
As Allah Allah told us
that he should be at an eye, a
token, a sign.
Sign for whom?
For all the hounds in the pipeline.
There are many
in the pipeline.
Many
Many will follow.
So I wanna say to this, buddy,
as a reminder,
for any
to deduce lesson
to deduce lesson.
Let's see what happened to him.
So don't tread that path
because this will be your end. Like him.
So his body
is saved,
mummified.
You go to Egypt.
You can see the body.
And every year, they take this body
to check it
outside Egypt,
maybe
France or something like that.
Annual,
repair
for the
for the corpse.
So this will be
the end
of any tyrant
or any Farahun.
So Allah
my dear brothers and sisters
is just.
He
and he is forbidding.
So who? So who?
So who?
He gives you a chance.
Maybe
human being you human being,
whether
you come to your senses,
repent,
come down to earth.
But if you continue
spreading corruption,
making mischief,
costing boundaries,
Allah stops this person,
and he has his
own way.
Just stop
the people.
Because Allah will not allow us
to
spread corruption in his kingdom
and test past his limits
without stopping us.
He will not.
So he
stopped this tyrant.
So we seize him with the severe
punishment.
That was his ending.
Not only that,
that was just the beginning.
That was just the beginning.
And
after that,
he is exposed
to the hellfire day and in the day
and the evening.
So he and his people
are exposed to the fire.
We'll do what?
In the morning,
during the
day, and in the evening.
This is in the grave.
This is what happens to their souls.
Remember, the souls of the kafar will never
enter the heaven.
They go to Sejinn,
so Allah is exposing
them
to the fire
in the morning and the evening.
On the day of resurrection.
Take them,
the family of Faraun.
The followers of Faraun.
The
most
the severest,
the most painful
punishment.
May Allah
save us from his anger. May
Allah
has mercy in us and engulf us within
his mercy
and encompass
us within his mercy.
Ameen.
And may Allah
forgive us
our faults, mistakes,
ignorance,
and forgive our sins. Ameen.
And may Allah
keep us to remain as steadfast
on this beautiful deed
till we meet our love and he is
pleased with all of us. Ameen.
And may
Allah unite our hearts on
the and may Allah unite
all of
you my dear brothers and sisters
for your patience and attendance.
We'll begin the question and answer session.
Brothers and sisters, please send in your questions.
You may do so via the chats,
or if you want to ask verbally, please
press on participants, press on raise hand on
Zoom.
We've received some questions already. We will begin
with those.
But before that question, there was a question
was asked
in the last session
about, that the Sahaba and the battle
of,
against,
the Musayil al Kaddab,
Yamama,
they were saying and chanting,
1 Muhammadah.
1 Muhammadah.
Of course, this is not true. It is
mentioned in the history,
in the book of,
Tabari and Ibn Kathir. These are books of
history,
and the books of history, they don't have
ishnaabs, as you know.
So there's nothing like that. There's no authentic
unbroken chain of hadith
to look at saying that
the Sahaba
called other than Allah.
But those
mystics
and tomb worshippers
as they we say in Arabic,
a drowning person
clutches
at a straw.
They don't know what to say, so they
want to defend and justify
their
politicistic
acts
by saying anything.
And this deen, alhamdulillah,
is not is not,
as Ibn al Mubarak said,
But the is not the chain of narrators
is a part of the deal. Otherwise, anyone
can say anything.
So anyone who opens his mouth and say,
let us have a look.
Show us your evidence.
Yes, Sahid. Go ahead now.
Inshallah, we'll begin with the,
first question of today's session.
My question is, you mentioned the verse of
Surah Dariyat,
then by the lord of the heaven and
the earth, it is the truth,
brackets, I e, what has been promised to
you, close brackets,
just as it is the truth that you
can speak.
I read in the tafsir that the meaning
of this ayah
is that the day of judgment is the
truth just as it is the truth that
we can speak.
As you mentioned that it means our risk
is the truth just as it is the
truth that we can speak.
So I'm confused.
Allah is talking about the risk or the
day of judgment. Please clarify.
Day of judgment is is the truth, and
there is the truth.
So there is no contradiction at all. And
this is the beauty of the Quran. The
ayat can
have
beauty of the Quran.
The ayat can
have
multiple
meanings.
Like, the of is
the
the heaven
or the the clouds?
And what is the risk?
Is it the sustenance or it is the
rain which will cause
the earth to bring out? It is vegetation,
which is
risk and sustenance for us. So there is
no problem at all.
No contradiction. You should not be confused at
all.
So the the
if the truth is Haqq Allah promised,
and also the akhira
is also truth,
and no doubt about it that
it will happen
that day
as Allah so called
So Allah called it,
the greater news, which is the day of
hereafter
resurrection.
Is this clear to the questioner?
I like this clear, Sheikh.
We go to the next question.
May Allah have mercy on you for your
beautiful lecture.
My question is recently a scholar had died
in our country.
Some organization
released a press statement of mourning about the
deceased person
by glorifying his deeds.
And,
praying on social media.
Is it allowed in Islam? Can we do
the same for the scholar whenever he will
die?
If it is not the methodology of the
salaf, how can we convey
this to the Dao organization?
What did exactly the Dao organization did about
this scholar?
They've he's written here,
press statement
of mourning.
Mourning
about the deceased
by glorifying his deeds and praying on social
media.
Yeah. That is not my it doesn't fall
under the,
morning here.
No. It doesn't.
It doesn't fall under the the hadith which
prohibits.
What is prohibited there, it is the,
the lamentation
and the bewailing and, things like that.
But to,
remind the people about this scholar and to
mention his works,
it doesn't fall under that category.
So there's nothing wrong with that. And it
is true. Yes. Now the ulama are following
one another.
May Allah
bless
the remaining ones. I
mean, imagine the Ummah without.
What will happen? Each one who leaves
just yesterday, one of the in
India before that,
Sheikh Sabun, the
we know
that when it comes to the issue,
Ashari
issues. But he no doubt he was a
scholar.
So each one who leaves this dunya from
from the Muslim scholars, he leaves
a huey vacuum behind
him. So one of the brothers today, he
was talking to me
about,
Sheikh Aker
who passed away in Chennai called
the Daksaray in the hadith
on Jamar Islamiyah,
active in the Dua
He guides they viewed the the brothers there
and the Dua and
guiding them and stopping them from going to
Uluru, to extinguish them.
So this brother was telling me today,
and I talked to him,
said, no. We are lost.
A huge vacuum.
We don't know how to fill it.
May Allah
and the students of Nani. Where are the
students of Nani? Where are they?
Who can
learn from the ulema before they they pass
away?
Who will carry the banner?
Who will guide the Ummah?
Allah.
Next question, please.
Amin.
Next question I heard
is sheikh saying that the issue of someone
calling upon the dead
depends upon his intent intention,
and no one knows the intention except Allah.
So if someone calls a Wali, but deep
inside his heart, he believes that Allah is
the greater
provider,
is not doing shirk. So if a Muslim
travels to a graveyard to call upon a
Wali,
we don't call him a mushrik.
I don't understand the intention
and
what is inside the heart concept.
Is this question of the first time to
attend the class?
No. I believe she's she's a regular, and
I believe they were there last week.
Okay. If if he or she
were there last week,
either they were sleeping,
so they were not attentive
because this issue should be clear to each
one of you
that
calling other than Allah is shirk
takes one out of Islam,
directing that Ibada
to anyone other than Allah
His shirk, major shirk,
takes one out of Islam
because Allah says
So Allah does not forgive anyone to be
associated with him, and he forgets forgives anything
else.
Whoever
associates with Allah.
But,
Allah made the Jannah prohibited for him,
and
his abode, his resting place, his destination
will be the fire.
I mean, I'm sorry. And for the wrongdoers,
there will not be anyone to help.
This
fitna
that is now spread over
by this diary, may Allah guide him,
who's misleading the people now,
misguiding them,
justifying for them to commit shirk.
So anyone, maybe he was
thinking of leaving the shirk.
Now you have giving him a green light.
Go.
Go and die with the shirk and go
to * forever,
and you will be held accountable before in
love with that.
Because this that
it will not be shirk unless and until
you believe that he is god
or like god,
if you believe that's not, that is shirk.
But if you believe
that this waleed, this saint,
is intermediary
a link between you and the one,
that is not shirk. Go ahead.
Maybe it is Haram, it is,
but it will,
it will not take you out of the
fold of Islam.
This is exactly
what Quraish did.
Those who have taken
We worship them only so that they can
bring us closer to Allah.
The
same thing the people of
So the Ibada, listen to me, my dear
brothers and sisters.
Be careful,
take notes,
and be serious.
Be
serious.
I have to get it created
and mankind only to worship me.
So the for Allah.
What is?
What is worship? We defined
it. We mentioned
it many times.
Islam.
Islam
as
said.
Islam
So it is a generic
name,
comprehensive term,
covers widest code.
Oh, the action that please Allah
So any action, any deed, any act
pleases Allah, makes Allah happy is Ibad.
Whether it is
oral saying
or actions
by the limbs or actions of the heart.
This is the.
So dua is.
Dua,
supplication is
as the prophet
said
in the community.
A
dua
who was
Ibadah.
This is what the prophet said.
Dua, supplication,
invoking,
Allah is Ibadah.
It is the Ibadah.
It is the Ibadan.
So
now if you say,
you are worshiping
because you are calling.
Your Lord, your love said,
call upon me.
I will respond to your dua.
In
the the dua call it
So those who
are elegant and proud,
they don't want to call me.
They're arrogant to call me alone,
said
They will enter
the hellfire in the state of humiliation.
The prophet,
when the man asked him what Allah will
and what you will, what Allah will and
what you will,
He said When the man made you that
that simple grammatical mistake, used instead of
Said you made me equal to Allah.
He didn't ask him, do you believe that
I am like Allah?
Immediately, the
consider
what he said is
that you made me equal to Allah.
He didn't ask him, what do you have
in your heart?
Immediately,
when the Sahaba,
those who were newly reverted
to Islam, when they said
immediately,
the prophet said,
You know that the the the Sahaba, they
passed
by a group of the Mushriks
who were hanging their swords on the tree
seeking
blessing.
So
after
the part of, left them, they passed by
another tree similar.
Those who were newly reverted
among the Sahaba state,
oh, prophet
let us seek blessing from this tree,
like theirs.
What did the prophet do?
Immediately, he said,
you have said.
You have achieved. You have made a statement
equal
to what Ben Israel say to the statement
of Ben Israel
when they say to Musa,
Make us
God like their God.
So immediately, the prophet
considered what they have pronounced and said,
and he did not ask them.
Did you believe
that this tree,
like god?
Immediately, he corrected them and told them that
what you have said is,
just like the what Benoit
said.
So this brother
is really
is talking nonsense.
Wallahi is talking nonsense,
and I warn you
to listen to him.
I warn
you. Because if you carry on,
you will go astray.
Because this is not our deal.
This is called to paganism.
This is called to paganism.
This is a call to revive the church,
to please to please whom?
The tomb worshipers
and the great worshipers.
The prophet said,
You
cannot
travel to visit
any Masjid except the 3.
So to travel to visit a shrine
of a wali between double coats,
and some shrines, they are empty,
and some shrines, when they
open, they
found donkeys buried,
etcetera.
That is haram, to travel to visit
that shrine.
The ruling in the Sharia of Islam that
these shrines
are taught to be destroyed,
to be left with the ground
as a Muslim
in the hadith of Ali
that the prophet
sent him.
Any grave you find its race, liberate with
the ground.
This is the ruling.
It is haram to pray in any Masjid
that there is a grave inside it.
And the ruling in the Sharia that
if the Masjid
existed first,
then someone was buried in it, we have
to
dig
this grave and take the
the remains
of the dead person and bury in the
Muslim graveyard.
If the grave was dead, then people build
a masjid on it.
The masjid has to be demolished.
This is the ruling in Islam. This is
the ruling in the sharia.
And if someone says how about the masjid
of the prophet,
the ruling is that the masjid was there
and the grave was not in the masjid.
So the hadith is not talking about the
masjid, the prophet.
The prophet
was not buried in the masjid,
was buried in his own house in the
room of Aisha.
So my advice with the questioner
and all the brothers and sisters
to study the tawhid,
download kitab I tawhid,
and study and learn it. Go through it
tonight.
May Allah
increase our knowledge. May Allah
keep us to remain steadfast on this beautiful
deen till we meet Allah, and he is
pleased with all of us.
Is this clear to the questioner?
Inshallah. Very clear, Sheikh. Inshallah. Very clear.
We'll now go to the next question.
For the beautiful lesson.
This is a question on behalf of a
brother. He says that he's from India.
He says that he was in India years
ago, and he faced many problems in practicing
Islam there. So he wants to move to
an Islamic country
in future
if he becomes
financially independent,
and the only country he can move easily
and according to his financial affairs is
Pakistan.
As for
other Muslim countries, it's very expensive and difficult
to get their passport.
And when he discusses this with his parents
and family, they found him offensive
and call him betrayal
betrayer,
and they don't agree with him.
So he wants to know if in the
future he moves to an Islamic country like
Pakistan,
will he be disobeyed and disrespected
by his
parents?
My advice for this brother,
because of hand, the
biggest minority in the world is in India.
The biggest,
but the problem with the Muslims there, they
are
divided among themselves.
May Allah unite them.
So you can practice your deen
and be
good Muslim.
You can't be
active in the dawah.
So you can
live
an Islamic
life if you try.
And if you say, I cannot,
I have to make hijra.
I want to go because I, I feel
I'm losing my deal,
which
I disagree with you for the
time being.
Then you have you should not be selfish.
You should also save your parents
and take your parents with you.
Not you leave your parents
and you flee.
Don't you know that the prophet when
a man came to him, a young man,
and he said, I left my parents crying
and they're coming for jihad. He said, go
back to them
and make them laugh as you made them
cry.
So take care, Ahi, of your parents,
know your deen, and practice your Islam.
May Allah give you the the beneficial knowledge
where
you'll be able then to see properly,
not you follow the emotions.
And may Allah reward you according to novelty
of your near intention, Amin. Next question,
please.
The next question.
I know that Allah provides for all. He
is a razzak.
But if I say to my husband, if
you had worked harder, we could have more
risk in times of anger. Am I committing
shirk of
on my speech?
No. Yeah. That is not shirk.
But here, I want to give piece of
advice to the sisters.
That
they should have this
river contentment.
Be satisfied with whatever Allah provided for them.
Not to partialize their husbands,
and they make him toil.
Okay?
Working
hard and hard until he ends up in
the ICU.
They keep lashing him.
Future of the kids. Future of the kids.
Oh, future of the children.
And they hardly tell
their husband and remind them,
You have done everything for us,
so
take care of yourself. Do something for your.
No.
The
record you will keep hearing,
children, children, children, children.
Future, future of the children.
This is what you hear.
So,
sister,
have this contentment.
Don't look to those who are above you.
Look to those who are below you.
Stretch your leg according to the length of
your canopy,
live within your limited resources,
be a wise woman,
not a hesitant,
don't waste,
and Allah
will put barakah
in your earning,
in the risk, in the livelihood.
But this doesn't mean
that one should not try
to improve his income
within his capacity,
within
his capacity. If there is a way
I can improve
my income,
that's all I'm fine.
But if I have limitations,
there's no need for you to put pressure
on me.
And you make me always
just think all this salad is echoing in
my mind.
Money. Money. Money. We need more. More. More.
I'm not talking about the questioner. I'm talking
to our sisters
in general.
So may Allah
improve the income of all those. May
Allah increase the risk.
And may Allah
make all the sisters wise
when they spend,
and they should not waste,
should not throw food.
When she cooks she cooks what is needed
only
for them. So this is what is needed
from
the Muslim.
So may Allah
bless all of you, Amin. Next.
The next question.
My question is, is
Is daughter, husband, Zakat money can give to
the father-in-law?
If the father-in-law
is poor and he falls under the categories,
yes.
But if he
is but if he is well off, no.
They have sent another message.
Note, it's not daughter's money, it's daughter's husband's
money.
That's what I got. Understood.
Can they have
the son-in-law
this how I understood the question.
Can the Zakah of the son-in-law
be giving to his father-in-law?
That is the question. Right?
Correct. Yes, sir. Okay. So this is what
they said. Because it is not
incumbent upon the son-in-law
to spend on his father-in-law.
He's not responsible for that.
But now if the
father-in-law is poor
and he falls under the categories of the
zakah,
then, yes,
zakah can be given or part of it
can be given. But if he's well off,
the father-in-law.
So then me that means he's not eligible
for the zikr, so he didn't defend the
zikr.
Is this clear?
The next question
Okay. I would like to add here.
There's a kind you can give
who
who are the ones that you cannot give
the card to? So for the
benefit of all?
Your and
your.
Your
that means my fathers.
My father, forefather, grandfather,
and above.
My.
My mother,
grandmother,
and above.
Because I am their descendant.
So they are not eligible for the car
because I am responsible to look after them.
And my
my
children,
my offspring,
children, grandchildren,
grand grandchildren,
how to give them? Because I have to
look after them.
My brothers, my sisters,
I can
get.
My
maternal uncle, maternal uncle,
and
from both sides,
I can get
if they are poor.
You have to now understand. Usul,
your father father for father and father, your
father and mother,
and your children and grandchildren.
Is this clear to everyone?
It is clear, Sheikh.
Next question.
Dear Sheikh,
how do you deal with a group of
Muslim who hate because of your effort to
abide by the sunnah?
They hate and speak bad about you because
you don't raise
your
raise your hands like them while in Juma.
They hate you because you grow beards.
You don't listen to music and feel proud
of our scholars
and so on. These people hate you because
you make dua and sujud.
For them, they don't allow people to recite
anything in ruku and sujood unless
you recite
That's the question,
Someone will tell me what to do to
the fool, to the ignorant.
Tell them.
People are ignorant. They don't know the deal,
so they
mistreat you out of their ignorance. They don't
know what you are doing is correct. They
don't know that.
They they think what they are upon is
correct.
So just smile and be
patient.
Be patient, and that should not affect you
at all
because
people who are ignorant,
they need to be educated. That's it.
They think
you are a saint. They think you are
doing bitter. They think that that you are,
you went off the track when in reality,
they are the ones who are,
doing things that are not in line with
the Kitab and Sunnah.
And this is the strangeness of the deed.
K?
Becomes Sunnah, and Sunnah became.
So just have
and,
don't react
to what are their, mistreatment.
And,
by time, things will improve.
And if you want to talk, you don't
cut your size what they are doing
unless you will make it 1 to 1.
If so, you feel someone who
has common sense, had
the intelligence, who is ready to listen to
you, then you can talk to
them. So my advice in Anatiel is Sabrun
Gamid,
Insha'Allah.
May Allah guide them. I mean
next.
The next question.
Assalamu alaykum Sheikh. May Allah preserve you and
raise your ranks in Jannah Amin. I have
2 questions regarding zakat.
Let me just check this.
We have to use Zakat towards feeding the
poor
and displace Rohingya Muslim
people.
Okay. Yeah. Sure.
Are we allowed to give Zakat towards feeding
the poor and institute internally displaced Rohingya Muslims,
people in refugee camps in Myanmar
or Bangladesh
That's the question.
Only today there's been a huge
fire affecting the camp in Cox Bazar in
Bangladesh. May Allah help them.
I mean,
that's why, yes, you can give them the
zakat. Not if they yes. They are eligible.
No doubt.
The second question, is Zakat permissible to be
given to build water wells, pumps in poor
Muslim villages
in Cambodia
where they don't have running water and each
water pump will serve
several poor family households.
No. Zakat doesn't hold there.
Should be from Sadaqat.
Should be from
Sadaqat.
So building muskets, orphanages, digging well, all this,
Sadafat,
not from the Zakah. I don't know what
was wrong with the Muslims.
They just
they want to solve all the problems of
the Zakah.
They don't know that there is also sadaqa,
that they have to give those who are
well off.
And the prophet said, manakasanalu
no sadaqaatimat.
The wealth would not be diminished
because of spending.
So these problems of the Muslims
should be
treated through the.
No. Maybe some you'll find Fatwa here or
there, but some of the.
They use
and
they put everything.
From there,
it is known what is.
It's the gihad.
Next question, please.
The next question. Assalamu alaikum, Sheikh. May Allah
reward you for teaching us and sharing your
knowledge.
May he increase it and your iman.
Question 1,
we believe that iman is the utterance of
the mouth. Does it mean that when a
Muslim reaches puberty,
they must say the shahada?
No.
Shahadah, you say it's only once when you
enter a swap. Then after that, we say
it every day, shadarAllah, Allah will
say it many times.
But the the one that,
the,
will take you to, and make you enter
Islam is when you want to become a
Muslim.
So no need to keep
to say, now, Harish, I have to renew
my Islam. No. You are a Muslim.
You are a Muslim. But it is a
Dua. You can say it.
K? It is a Dua.
So it is the best Dua
as a Dua.
But,
to believe that, you know, you have to
renew your Islam because you are reaching the
age of pepper. You know?
Is this clear to the questioner?
Allah, it is clear. Sheikh.
The next question,
the,
if there are any of their other deviant
beliefs, we must know and avoid. Question mark.
Yeah. The,
who are they?
Is it was a deviant,
sect
in the past
who say,
iman is only in the heart.
So the amal is not part of the
imam. Imam, it's only the
the,
the conviction in your heart.
That's it.
So if we believe Allah is 1,
then your imam
and the iman of Yebriel and Abu Bakr
is the same.
This sect as persons
perished,
but as thought
exists.
Exist as a thought.
Because keep in mind,
at Afghan
rule, thoughts, they don't die.
They don't die.
And you find from time to time,
people will try to revive
such,
thoughts and such,
ideas.
So where now we get this from that
many Muslims that say, iman is here, iman
is here, and that's it.
No salah, no siyam, no zakah, no hai,
nothing. Iman is here, and everyone is stabbing
his heart or his heart. This is the
influence of the
that deviant
sect,
that deviant belief,
the
Irja. Sheikh Safa Abdul Rahman al Hawani,
Hafidullah,
and may Allah
gone to him Shifa'a,
his doctorate
is about the Irja
doctorate,
and it is 2 volumes,
beautiful book.
I recommend that you read it and you
aspire to
to know about this,
deviate sect
Elirsky.
So the belief of, remember,
al iman the definition of iman according to
the belief of,
the belief of the 3 generations, the belief
of
and
iman
So iman
is this belief in the heart.
Means the heart.
Actuals upon the tongue, saying by the tongue.
Actions by the limbs.
It increases the iman when you do righteous
deeds.
And diminishes and decreases
when one commits sins.
So this is the definition of iman according
to
the Aqidah and the relief of Anasun Nawal
Jaba'a.
Anything else is wrong?
Is this clear to the questioner?
Yes. Inshallah, that is clear, Sheikh.
So someone's written,
please tell the Indian brother to come to
Bangladesh.
It's a good Muslim country, and it's cheaper
than India and near as well.
Invitation
there. Okay.
Next question,
Sheikh Jazakullahher,
does it mean that pilgrimage to Madinah
Tull,
Ka'ula in Senegal is not allowed?
Again again, the question?
Does it mean that pilgrimage to Madinatulka
Ola
written in English?
What is Kaula?
I am not too sure, Sheikh.
Madinatulka
Ola in Senegal
is not allowed because some Muslims now go
there to visit that mosque.
That also, yes.
Why you go to this mosque and you
travel to it? The prophet said
3 mosque
you traveled to. That's it.
Next.
So,
Sheikh,
we have now Ali Ibrahim.
Ali Ibrahim, Bradley,
please unmute your mic.
Assalamu
alaikum.
Yes.
Yes.
May this, sir,
for
your important
rule.
May Allah reward you, Jonathan Fardosa.
Hope you and your your family,
and as
well
our,
your panel your panel
who are always
standing,
with you
as well.
I have 2 questions. Akhi?
Akhi, before you the question you asked before,
so I will answer the previous questions.
Oh, okay. Okay. Okay, sir. I have seen.
I have seen. You asked about the hadith,
about the
verses in the end of.
Okay? It is true Hadith, authentic Hadith.
K? And if you read this, Amina Rasool,
in your house,
k, but it's really nice that sheitan will
not be able to,
enter that house.
Also, you asked,
about,
the ayat and certain Isla,
a 106
up to 109.
Allah is saying So here, this talks about
how the Quran was
sent down by Allah
in peace meal.
So the Quran was not sent in one
go.
That you recite it to the people
in
a slow manner,
so people, they will
understand it.
Then the ayah to follow that.
So here, Allah
is
telling his prophet,
Tells the the disbelievers, believe in it or
you don't believe in it?
Those who believe in it who had the
I had before the prophet
when the Quran is recited
They prostrate.
Why they prostrate?
Because they realize this is from Allah.
And they glorify Allah
in
this sujood.
And they
fall on the on the faces,
weaving,
and that increases them in humility and fear
of Allah.
So I now ask your question,
still I will,
need some clarification the first question,
which they,
when I read that website, they said
the 2 ayaas about the twice.
The
2
is clear
that
they were they came from under a book
with Allah
I can read it to you.
Okay. Okay. That's what I wanted, really. Yes.
Yes. It's coming to you.
I have to put another spec.
This is Sahih Al Jana. You see, I'm
reading to you Sahih Al Jana. Sahih that's
indicated by.
Okay. This is what I'm really interested so
much.
Verily Allah.
And he wrote in a book.
Before he created the heavens and the earth
by 2000 years.
This book with him
on the throne.
And he took from this book 2 verses.
By which he completed.
If they have bed in a house for
3 nights,
will come close to it.
This is the.
Okay.
Okay. Very good. Very good.
This this story was in my heart for
so so many
times coming coming. So now I'm.
Thank you so much,
I appreciate
it. So I don't have another question.
I don't have another question. I'm so much
satisfied.
That
was our final question for today's session.
If you'd like to conclude today's session.
My dear brothers and sisters,
please, I beg you,
be serious
and be serious students of knowledge.
Take notes, memorize,
revise,
share what you learn with your family.
Share what you learn with your family.
Don't just keep it
from
one session to another session.
So
what you study, you forgot about it,
and then that means
you are not accumulating
anything.
And if you remain like that, you will
be
you will be in a state of confusion.
You will be lost.
You will be confused
because you hear this one is saying this.
This one is saying this,
and you don't know.
But if you start learning your team seriously,
you start to
pick up and build up your knowledge.
Otherwise, you'll be like the pendulum of the
*, like this.
This one tells you you follow. This one
tells you you follow. They say in
Arabic,
What does that what does that mean?
Means the sheep or the goat.
If you have 2 flock of sheep
and you are in the pasture
and they get mixed,
and now
every shepherd is going to go back with
his sheep.
So he calls. Everyone's calling his sheep, and
they follow.
1 sheep
get confused.
Is this my flock or that is my
flock? This is called a
Is this my flock or that my flock?
So you will be like this sheep.
Is he right or he's right? Who's right?
I don't know.
So don't be like that.
Learn your deen,
then you'll be able to see who's right
and who's wrong
And cross check,
I ask all of you,
never
never never
accept blindly
what someone says.
Cross check. Find out
what is the proof.
What is the proof
from the Kitab and Sunnah
and how this evidence if there is an
evidence from the Kitab
and the Sunnah, if it is hadith. Is
this hadith authentic? Yes. It is authentic. Then
what is the meaning of it, and how
the rullamah explained it?
So
it is a long journey, my dear brothers
and sisters.
This is my advice and this is my
reminder for you. May Allah
bless you, bless your time, and may Allah
save you from going astray,
and may
Allah keep us remain steadfast on this beautiful
deen till we meet Allah
and he is pleased with all of us.
Until we meet
in the coming session, I leave you in
Allah's
protection
and company.