Salem Al Amry – Lesson 31 Weekly Class The Removal of the Doubts

Salem Al Amry
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The speakers discuss the cultural and political boundaries of Islam, emphasizing the importance of understanding and embracing the holy grail for one's health and well-being. They stress the cultural and political boundaries of Islam, warning of consequences and the need for individuals to accept it. The speakers also address deeds and importance of fasting, while emphasizing the importance of learning and practicing Islam to strengthen one's spiritual and political boundaries. They provide advice on studying deeds and fulfilling obligations, and provide guidance on studying deeds and respecting their parents' rights. The session is for an hour and a half.

AI: Summary ©

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			We covered that
		
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			the reputation
		
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			of the shubha,
		
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			the doubt that
		
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			the opponents of the Dawah Tuhid
		
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			raised.
		
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			When they said that
		
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			those
		
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			regarding whom the Quran was sent down,
		
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			they did not testify to the oneness of
		
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			Allah.
		
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			They belied the cops to us,
		
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			they denied the resurrection,
		
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			they did not believe in the Quran.
		
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			Whereas we,
		
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			we may witness that there is no God
		
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			but Allah and Muhammad is His Messenger
		
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			We believe in the Quran, we believe in
		
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			the Quran, we believe in the resurrection, we
		
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			pray and fast, so how come you make
		
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			us equal to them?
		
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			So this was the shubha.
		
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			And the also Rahim Allah,
		
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			he refuted that.
		
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			The
		
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			Kalima or the Shahada
		
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			can be nullified
		
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			and can
		
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			make a Muslim
		
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			non Muslim
		
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			if he
		
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			commits
		
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			any of the non nullifiers of it.
		
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			Yes. You say but
		
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			you have to fulfill its conditions,
		
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			and you have to avoid
		
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			its nullifiers.
		
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			So just by saying it
		
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			and then you nullify it
		
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			by your actions
		
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			and you don't fulfill its
		
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			conditions,
		
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			that will not
		
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			keep you a Muslim.
		
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			So it's not a lip service. You say
		
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			it and that's it.
		
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			And this is something Muslim scholars
		
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			agreed upon unanimously.
		
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			They said, for example, if a person
		
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			believes in Allah,
		
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			believes in the prophet
		
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			and then he denies one thing,
		
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			then he's a coward.
		
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			If he believes in the Quran, believes in
		
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			the
		
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			everything, and then he denies the salah.
		
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			I say I will not pray. I don't
		
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			accept salah. This will will take him out
		
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			of Islam.
		
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			Though
		
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			he believes in the rest of the pillars
		
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			of Islam.
		
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			All of he believes in every capping. All
		
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			of he believes in the Tawhid and the
		
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			prayer and the ka.
		
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			And then he denies the,
		
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			Hajj, the pillar of Hajj. I say Hajj
		
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			is
		
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			is not one of the pillars of Islam.
		
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			So
		
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			that's why it's it's a well established in
		
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			Islam that if anyone denies what is known,
		
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			okay, in the by necessity,
		
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			if someone denies that, this will take him
		
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			out of Islam.
		
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			So those who
		
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			rejected the Hajj
		
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			as in Surat Al Imran, I
		
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			97,
		
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			Allah considered them
		
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			afar.
		
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			So last month, I made it clear.
		
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			Yeah. You you denied the Hajj. Finish.
		
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			So just by saying that
		
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			we say
		
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			and we pray and we fast,
		
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			and then you
		
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			leave the Tawhid
		
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			and you commit Shirk,
		
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			finish.
		
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			Shirk spoils everything.
		
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			Shirk
		
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			spoils everything.
		
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			And the the first nullifier of this flag
		
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			is the shirk.
		
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			It's the shirk.
		
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			That's on the same way if you
		
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			release gas, you lose your wudu. You cannot
		
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			say,
		
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			I will pay. No. Because I had I
		
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			had wudu before.
		
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			You had wudu before, but now you don't
		
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			have. So
		
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			your salah will be invalid.
		
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			K? You were Muhahed before, and now you
		
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			are Mushrik.
		
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			So that's what we covered last time. Now
		
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			we continue.
		
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			The other says,
		
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			woman,
		
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			Okay? If someone believes in the 5 pillars
		
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			of Islam.
		
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			All the 5 pillars, he accepts.
		
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			So he believes in the 5 pillars of
		
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			Islam.
		
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			Salaf, yam, zakah, Hajj, all that, and then
		
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			shahaday.
		
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			Yet,
		
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			So he believes in other pillars of Islam,
		
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			yet he denies resurrection.
		
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			He said there's no resurrection
		
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			after death.
		
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			Then he is a kafir. Unanimously, he is
		
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			a kafir. He's a disbeliever.
		
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			And his blood
		
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			and his wealth
		
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			will not be sacred
		
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			anymore.
		
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			Allah
		
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			says in Surat Al Nisa,
		
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			So Allah
		
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			made it very clear here.
		
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			So rarely those who disbelieve in Allah as
		
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			messengers
		
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			and wish to make distinction between Allah and
		
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			his messenger,
		
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			that is by believing in Allah and disbelieving
		
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			in his messengers.
		
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			Saying we believe in some but reject others.
		
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			We believe in some prophets, we reject others,
		
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			and wish to adopt a way in between.
		
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			They are in truth,
		
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			disbelievers.
		
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			They are the real disbelievers.
		
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			And we have prepared for the disbelievers
		
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			and humiliating
		
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			torment.
		
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			So anyone
		
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			except part of Islam
		
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			and he gets the other,
		
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			he's out of Islam. He's
		
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			out of Islam.
		
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			And that's why
		
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			those secularists,
		
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			modernists,
		
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			communist.
		
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			Who can say, I'm a Muslim and I'm
		
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			communist. I'm a Muslim and I'm socialist. I'm
		
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			a Muslim and I'm secularist.
		
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			They deceive the Muslims.
		
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			But
		
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			Islam
		
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			is it it is a personal relationship
		
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			between you and Allah. That's it.
		
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			You and your creator is personal, private, relationship.
		
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			Islam has nothing to do with our life,
		
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			mundane affairs,
		
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			secular life.
		
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			We should know how to run it.
		
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			No need for the sharia of the law.
		
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			Are you Muslim? Of course. Yes. You're Muslim.
		
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			I pay 5,
		
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			times a day, and, I've been to Umrah
		
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			and I have performed Hajj.
		
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			Yes. I'm a Muslim.
		
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			And you don't accept the sharia? No. I
		
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			don't accept it.
		
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			K. It's not,
		
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			I don't think so. That is Islam.
		
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			K?
		
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			Now we are, you know, educated,
		
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			smart enough. We know how to run our
		
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			life. We don't need the Sharia.
		
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			Do you think you are a Muslim?
		
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			You have left Islam.
		
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			You're not a Muslim.
		
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			Allah is making it.
		
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			Those who believe in Allah, disbelieve in Allah,
		
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			and there's messengers.
		
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			And they want to
		
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			make distinction
		
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			between Allah and his messengers.
		
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			We believe in some and we disbelieve in
		
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			some.
		
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			If you disbelieve in anyone of Allah's prophets,
		
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			then you are not a Muslim.
		
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			You are you are not a Muslim.
		
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			Muslim. We have make we make no distinction
		
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			between any effects and messengers,
		
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			and we believe in all of them.
		
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			They want to have a middle part in
		
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			between.
		
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			Okay? Islam is compatible
		
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			compatible can be compatible with secularism,
		
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			can be compatible with democracy.
		
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			How come?
		
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			How come?
		
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			The law of Allah,
		
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			the creator of the heavens and the earth,
		
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			you equate it
		
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			with the work
		
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			of human beings.
		
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			You equate the divine law of Allah
		
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			with
		
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			the law of man, man made law.
		
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			The law that is full of loopholes.
		
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			The law that is made
		
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			by
		
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			a human being who's weak, his knowledge is
		
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			limited,
		
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			he doesn't know what will happen in the
		
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			future,
		
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			what events will occur in the future,
		
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			what problems will arise in the future.
		
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			So naturally,
		
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			a law made by such a person, such
		
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			deficient,
		
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			weak
		
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			human being
		
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			cannot be
		
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			equal to the law made
		
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			by the one who knows everything.
		
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			There's nothing called past, present, and future for
		
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			him.
		
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			Everything is the same.
		
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			So then you equate them,
		
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			and you say they can be compatible,
		
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			they can be
		
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			together.
		
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			In man and comfort, they don't go together.
		
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			The one who makes things lawful
		
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			is Allah.
		
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			To give that value to the human beings,
		
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			to legislate
		
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			guys, what do you think? Should we make
		
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			alcohol halal? Yes. We can make it. Let
		
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			us vote.
		
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			Okay. We'll vote.
		
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			Oh, majority, they want alcohol. So the alcohol
		
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			becomes halal.
		
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			Alcohol
		
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			will becomes halal because
		
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			the majority of the people decided that.
		
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			Majority of the people, they want
		
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			zina, so zina will become halal.
		
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			Majority of the people, they want riba. Riba
		
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			becomes halal.
		
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			So then you call this Islam can be
		
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			compatible
		
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			when you give the light of Allah to
		
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			the to the human beings,
		
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			and you make them make things
		
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			halal and haram.
		
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			No.
		
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			That's not Islam.
		
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			If we give the human beings that light,
		
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			then we have worshiped them,
		
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			and we have taken them as lords besides
		
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			Allah. And that is shirk.
		
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			That is shirk.
		
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			That
		
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			is
		
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			shit. As Allah said,
		
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			So they have taken
		
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			their ahaba,
		
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			their rabbis,
		
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			their monks
		
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			as lords besides
		
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			When Hadid of the Allah will say to
		
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			the prophet
		
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			we did not worship them, we did not
		
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			take them as lords. He said didn't they
		
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			make the lawful
		
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			unlawful
		
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			and the unlawful lawful and you followed? He
		
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			said yes. He said, that's how you worship
		
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			them. That's how you,
		
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			you took them as lords.
		
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			K?
		
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			So the one who
		
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			legislates, the one who makes things lawful and
		
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			a lover is only Allah.
		
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			If we give that right to human beings,
		
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			then we have taken them at
		
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			loads besides Allah as do we tell
		
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			them. K. So
		
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			all these
		
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			ideologies cannot be compatible with Islam.
		
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			As a matter of fact,
		
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			They take a person out of the fold
		
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			of Islam.
		
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			I
		
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			want to take a a doctor,
		
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			away in between.
		
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			Then Allah said,
		
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			Indeed, they are the real
		
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			disbelievers.
		
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			Real disbelievers.
		
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			You have prepared for the disbelievers'
		
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			humiliating
		
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			punishment.
		
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			So here
		
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			So the author, Muhammad, is saying
		
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			that
		
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			if the person is saying,
		
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			if
		
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			he affirmed
		
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			by all the prayers of Islam
		
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			and he denied resurrection,
		
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			then he is a disbeliever.
		
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			And his blood and his property as well
		
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			will not be sacred.
		
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			The state can confiscate that.
		
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			Because that's what Allah said, that they
		
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			are disbelievers. That they
		
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			those are the disbelievers.
		
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			Hence, the sheikh is saying, hence, has
		
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			made it explicitly
		
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			clear
		
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			in his book explicitly
		
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			clear
		
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			in his book
		
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			that whoever believes in a part of it,
		
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			and this belief in a part of it.
		
00:18:09 --> 00:18:09
			Yeah.
		
00:18:10 --> 00:18:12
			There are good things in Islam.
		
00:18:12 --> 00:18:14
			I have no problem with that. I can't
		
00:18:14 --> 00:18:14
			accept that.
		
00:18:18 --> 00:18:20
			Hadud? No. No. No. No. No. That is,
		
00:18:24 --> 00:18:25
			barbaric. Hadud?
		
00:18:25 --> 00:18:27
			Cutting off the hand of the thief?
		
00:18:28 --> 00:18:28
			Stoning
		
00:18:29 --> 00:18:31
			people till death? No. No.
		
00:18:32 --> 00:18:34
			No. They are in the 21st century.
		
00:18:37 --> 00:18:39
			We cannot accept that.
		
00:18:41 --> 00:18:43
			So, yeah, saying, oh, Allah.
		
00:18:46 --> 00:18:49
			K? Sorry. We we cannot accept that.
		
00:18:51 --> 00:18:52
			K?
		
00:18:54 --> 00:18:56
			You are saying
		
00:18:56 --> 00:18:57
			through your actions,
		
00:19:01 --> 00:19:02
			Allah
		
00:19:02 --> 00:19:03
			oh, Allah,
		
00:19:03 --> 00:19:04
			you don't know
		
00:19:05 --> 00:19:07
			what suits us. You don't know.
		
00:19:07 --> 00:19:09
			We know better. We know better.
		
00:19:12 --> 00:19:13
			Allah says,
		
00:19:14 --> 00:19:15
			Allah
		
00:19:22 --> 00:19:23
			says
		
00:19:28 --> 00:19:29
			Today,
		
00:19:29 --> 00:19:30
			I
		
00:19:30 --> 00:19:31
			have
		
00:19:32 --> 00:19:33
			perfected your religion,
		
00:19:33 --> 00:19:37
			completed my favors upon you. I have chosen
		
00:19:37 --> 00:19:38
			Islam
		
00:19:38 --> 00:19:40
			as a way of life for you.
		
00:19:41 --> 00:19:43
			I have chosen it.
		
00:19:43 --> 00:19:46
			No. No. We will not accept or allow
		
00:19:46 --> 00:19:47
			what you have chosen for us.
		
00:19:51 --> 00:19:53
			The way we see it, it is not
		
00:19:53 --> 00:19:54
			applicable
		
00:19:55 --> 00:19:57
			and cannot be applied
		
00:19:57 --> 00:19:58
			in our time.
		
00:20:01 --> 00:20:02
			I was saying,
		
00:20:02 --> 00:20:04
			I have chosen it
		
00:20:04 --> 00:20:05
			for you
		
00:20:06 --> 00:20:07
			as a way of life,
		
00:20:08 --> 00:20:09
			and you reject it.
		
00:20:10 --> 00:20:12
			And then you say I'm a Muslim. How
		
00:20:12 --> 00:20:13
			come?
		
00:20:15 --> 00:20:17
			How come you cannot be a Muslim?
		
00:20:20 --> 00:20:22
			Hence, when Allah has made it explicitly
		
00:20:23 --> 00:20:24
			clear in his book
		
00:20:26 --> 00:20:28
			that whoever believes in
		
00:20:28 --> 00:20:31
			a part of it and disbelieves in a
		
00:20:31 --> 00:20:32
			part of it.
		
00:20:33 --> 00:20:35
			All her sister says, you
		
00:20:35 --> 00:20:37
			know, I love Islam.
		
00:20:38 --> 00:20:40
			Islam is so sweet,
		
00:20:41 --> 00:20:43
			but I don't accept the hijab.
		
00:20:45 --> 00:20:46
			Think it is just a tradition
		
00:20:47 --> 00:20:48
			of the Arabs,
		
00:20:49 --> 00:20:50
			custom of the Arabs.
		
00:20:52 --> 00:20:53
			Okay, sir?
		
00:20:53 --> 00:20:56
			It was maybe acceptable in those days.
		
00:20:57 --> 00:20:57
			Today?
		
00:20:58 --> 00:20:58
			No.
		
00:20:59 --> 00:21:00
			No need for it.
		
00:21:01 --> 00:21:02
			Do you think you are a Muslim?
		
00:21:03 --> 00:21:03
			Hey.
		
00:21:06 --> 00:21:07
			Bye bye. You left Islam.
		
00:21:09 --> 00:21:10
			You're not a Muslim.
		
00:21:13 --> 00:21:15
			Because the one who said the hijab
		
00:21:18 --> 00:21:19
			is mandatory, obligatory
		
00:21:20 --> 00:21:21
			is your love, Allah,
		
00:21:24 --> 00:21:25
			who created you
		
00:21:26 --> 00:21:29
			and who knows what is good for you
		
00:21:29 --> 00:21:31
			and what suits you.
		
00:21:33 --> 00:21:35
			And then you dare
		
00:21:36 --> 00:21:37
			to say,
		
00:21:38 --> 00:21:39
			I will not accept it?
		
00:21:42 --> 00:21:43
			No.
		
00:21:44 --> 00:21:47
			Don't let the sheep come to fool you.
		
00:21:49 --> 00:21:51
			If you are weak, your iman is weak,
		
00:21:52 --> 00:21:53
			don't deny it.
		
00:21:55 --> 00:21:57
			Love it inside your heart, the Hijab. Love
		
00:21:57 --> 00:21:58
			the Hijab,
		
00:21:59 --> 00:22:02
			and pray to Allah to strengthen your iman.
		
00:22:02 --> 00:22:05
			Oh, Allah, help me strengthen my iman. So
		
00:22:05 --> 00:22:07
			I love it. I want to wear it
		
00:22:07 --> 00:22:08
			to put it on.
		
00:22:09 --> 00:22:10
			So help me.
		
00:22:11 --> 00:22:13
			So though you are not wearing it, you
		
00:22:13 --> 00:22:14
			are sinful.
		
00:22:14 --> 00:22:16
			But the moment you say no,
		
00:22:17 --> 00:22:20
			who said Islam is part of Islam? Hijab
		
00:22:20 --> 00:22:22
			is part of Islam? Who said that?
		
00:22:23 --> 00:22:23
			No.
		
00:22:25 --> 00:22:27
			K? The man who's here has nothing to
		
00:22:27 --> 00:22:30
			do with hijab, and she is playing with
		
00:22:30 --> 00:22:31
			her head and sitting
		
00:22:32 --> 00:22:33
			prime time,
		
00:22:34 --> 00:22:35
			in front of the cameras.
		
00:22:41 --> 00:22:41
			Sir?
		
00:22:44 --> 00:22:45
			Denying
		
00:22:46 --> 00:22:47
			any part of the deen,
		
00:22:49 --> 00:22:52
			any part of Islam. You deny it.
		
00:22:53 --> 00:22:54
			You disbelieve in it.
		
00:22:54 --> 00:22:56
			Let's take you out of Islam.
		
00:23:00 --> 00:23:01
			So whoever
		
00:23:01 --> 00:23:03
			believes in a part of it
		
00:23:03 --> 00:23:05
			and disbelieves in a part of it.
		
00:23:06 --> 00:23:07
			That's all I said.
		
00:23:07 --> 00:23:09
			So that in his side, it's clear.
		
00:23:10 --> 00:23:13
			I hope that you, brothers and sisters, are
		
00:23:13 --> 00:23:13
			really
		
00:23:14 --> 00:23:16
			opening your books and you are following,
		
00:23:17 --> 00:23:18
			and you are taking notes.
		
00:23:19 --> 00:23:20
			I hope so.
		
00:23:23 --> 00:23:23
			K?
		
00:23:25 --> 00:23:26
			So Allah said,
		
00:23:27 --> 00:23:28
			k? So Allah said,
		
00:23:29 --> 00:23:32
			We believe in part of it and disbelieve
		
00:23:32 --> 00:23:33
			in part of it.
		
00:23:36 --> 00:23:38
			And they want to cycle
		
00:23:39 --> 00:23:40
			away in between.
		
00:23:40 --> 00:23:42
			Allah said, no.
		
00:23:45 --> 00:23:45
			Those
		
00:23:46 --> 00:23:47
			are the true,
		
00:23:47 --> 00:23:48
			the real.
		
00:23:51 --> 00:23:53
			And they will see what will happen to
		
00:23:53 --> 00:23:54
			them
		
00:23:54 --> 00:23:55
			when they meet us.
		
00:24:00 --> 00:24:01
			See, this is the threatening
		
00:24:02 --> 00:24:03
			a threat.
		
00:24:03 --> 00:24:05
			Allah's threatening them.
		
00:24:06 --> 00:24:07
			Those who say
		
00:24:08 --> 00:24:12
			we can bring Islam and Kuford together.
		
00:24:13 --> 00:24:13
			Islam
		
00:24:14 --> 00:24:15
			and Secularism
		
00:24:16 --> 00:24:17
			make it compatible.
		
00:24:17 --> 00:24:19
			Islam and other ideologies.
		
00:24:25 --> 00:24:26
			K?
		
00:24:27 --> 00:24:29
			So Allah's saying, we are telling
		
00:24:30 --> 00:24:33
			them. This is Kathireen. Allah called them, and
		
00:24:33 --> 00:24:34
			he said,
		
00:24:34 --> 00:24:36
			I have prepared for them.
		
00:24:39 --> 00:24:39
			Normally
		
00:24:40 --> 00:24:40
			normally,
		
00:24:42 --> 00:24:43
			you prepare something
		
00:24:45 --> 00:24:46
			nice for
		
00:24:47 --> 00:24:48
			good people.
		
00:24:50 --> 00:24:52
			Okay? I prepare for you a nice meal.
		
00:24:53 --> 00:24:54
			Here? Oh,
		
00:24:56 --> 00:24:57
			I have prepared for them what?
		
00:24:58 --> 00:24:59
			I've been
		
00:25:00 --> 00:25:00
			moving.
		
00:25:05 --> 00:25:06
			He didn't say
		
00:25:07 --> 00:25:09
			painful punishment. No.
		
00:25:11 --> 00:25:12
			Humiliation
		
00:25:13 --> 00:25:13
			punishment.
		
00:25:14 --> 00:25:16
			It is so it is painful
		
00:25:17 --> 00:25:18
			but also humiliating.
		
00:25:18 --> 00:25:19
			So
		
00:25:26 --> 00:25:28
			my dear brothers and sisters,
		
00:25:29 --> 00:25:30
			wake up.
		
00:25:33 --> 00:25:33
			So anyone
		
00:25:34 --> 00:25:37
			believes in some, disbelieves in part of it,
		
00:25:37 --> 00:25:40
			then he is the covenant in truth.
		
00:25:41 --> 00:25:42
			He's the covenant in truth.
		
00:25:44 --> 00:25:47
			Then this doubt comes to an end. So
		
00:25:47 --> 00:25:48
			the sheriff is saying,
		
00:25:48 --> 00:25:50
			if you understand this,
		
00:25:50 --> 00:25:51
			that
		
00:25:51 --> 00:25:53
			you believe in some and you disbelieve in
		
00:25:53 --> 00:25:54
			some,
		
00:25:54 --> 00:25:56
			you will you believe in the salah of
		
00:25:56 --> 00:25:58
			siam and zakam, you
		
00:25:58 --> 00:26:00
			disbelieving that they'll hate,
		
00:26:01 --> 00:26:03
			which is the most important thing for which
		
00:26:03 --> 00:26:04
			Allah
		
00:26:04 --> 00:26:05
			created you.
		
00:26:07 --> 00:26:09
			And you denied the Tawhid, and you
		
00:26:10 --> 00:26:10
			associate
		
00:26:11 --> 00:26:12
			others with Allah
		
00:26:12 --> 00:26:15
			and you direct the to other than Allah.
		
00:26:15 --> 00:26:18
			You call upon other than Allah over your
		
00:26:18 --> 00:26:20
			sacrifices to other than Allah,
		
00:26:21 --> 00:26:22
			then you're not a Muslim.
		
00:26:24 --> 00:26:26
			Though you pray, though you fast,
		
00:26:28 --> 00:26:30
			but the most important thing, you left it,
		
00:26:30 --> 00:26:30
			the the
		
00:26:33 --> 00:26:33
			hate.
		
00:26:35 --> 00:26:38
			And this is the shubahar, the dhow that
		
00:26:38 --> 00:26:40
			one of the people of Al Essa
		
00:26:42 --> 00:26:42
			mentioned
		
00:26:43 --> 00:26:45
			in his book that he sent to us.
		
00:26:46 --> 00:26:47
			See, those people,
		
00:26:49 --> 00:26:51
			the enemies of the Dao of Tawhid and
		
00:26:51 --> 00:26:52
			opponents
		
00:26:52 --> 00:26:54
			of Dao of Sheikh Mohammed to Abdul Rahab.
		
00:26:56 --> 00:26:56
			Okay?
		
00:26:58 --> 00:26:58
			There were
		
00:26:59 --> 00:26:59
			there,
		
00:27:00 --> 00:27:02
			there was a correspondence, and there were,
		
00:27:03 --> 00:27:04
			a lot of correspondences
		
00:27:05 --> 00:27:06
			going on
		
00:27:07 --> 00:27:08
			between him and them.
		
00:27:09 --> 00:27:11
			And he is trying to,
		
00:27:13 --> 00:27:17
			convince them and remove their doubts and clarify
		
00:27:17 --> 00:27:18
			their doubts.
		
00:27:19 --> 00:27:21
			Though the they are they were all the
		
00:27:21 --> 00:27:21
			math.
		
00:27:22 --> 00:27:25
			They had knowledge. But when it comes to
		
00:27:25 --> 00:27:25
			the to hate,
		
00:27:26 --> 00:27:26
			no.
		
00:27:28 --> 00:27:30
			Their tawhid is 0.
		
00:27:31 --> 00:27:33
			What they know about the tawhid
		
00:27:33 --> 00:27:35
			is only tawhid wwubiyah,
		
00:27:36 --> 00:27:38
			the unity of lordship.
		
00:27:51 --> 00:27:52
			Then the other said,
		
00:27:53 --> 00:27:53
			said,
		
00:28:02 --> 00:28:04
			see the beauty of
		
00:28:04 --> 00:28:06
			the writings of Sheikh Mohammed.
		
00:28:09 --> 00:28:10
			It
		
00:28:11 --> 00:28:11
			is
		
00:28:12 --> 00:28:15
			in the form of a dialogue the form
		
00:28:15 --> 00:28:16
			of a dialogue.
		
00:28:24 --> 00:28:26
			And the man said that as a soul
		
00:28:26 --> 00:28:28
			of Allah Subhavahu alaihi
		
00:28:34 --> 00:28:35
			salam. And no caters
		
00:29:02 --> 00:29:02
			It can
		
00:29:04 --> 00:29:05
			also be said
		
00:29:07 --> 00:29:08
			that if you affirm now
		
00:29:10 --> 00:29:11
			my friend, I'm talking to you.
		
00:29:12 --> 00:29:13
			If you affirm
		
00:29:14 --> 00:29:16
			that the one who believes in the messenger
		
00:29:16 --> 00:29:17
			of salahu alaihi wa sallam,
		
00:29:17 --> 00:29:19
			in everything, he accept everything,
		
00:29:22 --> 00:29:24
			Then rejected the obligation
		
00:29:24 --> 00:29:25
			of prayer, say
		
00:29:26 --> 00:29:28
			prayer salah is not obligatory,
		
00:29:29 --> 00:29:30
			not mandatory.
		
00:29:34 --> 00:29:36
			You agree with me
		
00:29:36 --> 00:29:37
			that he's a kafar?
		
00:29:39 --> 00:29:40
			Because he is
		
00:29:42 --> 00:29:42
			denying
		
00:29:42 --> 00:29:43
			and,
		
00:29:44 --> 00:29:44
			rejecting
		
00:29:45 --> 00:29:46
			one of the pillars of Islam.
		
00:29:48 --> 00:29:50
			And this is known of the Deen by
		
00:29:50 --> 00:29:52
			necessity, Mahlom aloom and the Deen of Gharawah.
		
00:29:55 --> 00:29:56
			Then he is a capital.
		
00:29:57 --> 00:29:59
			He becomes a capital unanimously
		
00:30:00 --> 00:30:01
			whose blood,
		
00:30:02 --> 00:30:04
			that means he became a cover,
		
00:30:05 --> 00:30:06
			so now
		
00:30:06 --> 00:30:07
			the state,
		
00:30:10 --> 00:30:14
			the party, the judge, Muslim judge, will issue
		
00:30:14 --> 00:30:15
			the verdict
		
00:30:15 --> 00:30:16
			after
		
00:30:19 --> 00:30:20
			removing
		
00:30:21 --> 00:30:21
			his doubts
		
00:30:22 --> 00:30:24
			and addressing his doubts if he had doubts,
		
00:30:25 --> 00:30:26
			our misconceptions.
		
00:30:29 --> 00:30:30
			K?
		
00:30:31 --> 00:30:33
			And after that if he insists,
		
00:30:33 --> 00:30:36
			a verdict will be issued that he is
		
00:30:36 --> 00:30:38
			an Muertad and Upper State
		
00:30:38 --> 00:30:41
			Upper State, and he will be executed.
		
00:30:43 --> 00:30:45
			And wealth then his wealth will be
		
00:30:46 --> 00:30:47
			confiscated
		
00:30:48 --> 00:30:49
			by the state.
		
00:30:49 --> 00:30:51
			His wealth will not go to his,
		
00:30:53 --> 00:30:55
			his heirs, his children. No.
		
00:30:56 --> 00:30:57
			Because he's a cattle,
		
00:30:58 --> 00:31:01
			and children are Muslims. And in Islam, a
		
00:31:01 --> 00:31:05
			Muslim cannot inherit a disbeliever. You don't inherit
		
00:31:05 --> 00:31:06
			a Catholic.
		
00:31:07 --> 00:31:08
			So the his money will go to the
		
00:31:08 --> 00:31:09
			state.
		
00:31:12 --> 00:31:13
			K?
		
00:31:17 --> 00:31:20
			Neither a Muslim will inherit a non Muslim.
		
00:31:20 --> 00:31:22
			No. A non Muslim will inherit,
		
00:31:24 --> 00:31:25
			a Muslim.
		
00:31:28 --> 00:31:30
			And this is right consensus in Jeremiah.
		
00:31:33 --> 00:31:36
			And, likewise, if he affirms everything,
		
00:31:38 --> 00:31:39
			he affirms everything
		
00:31:40 --> 00:31:41
			except the resurrection.
		
00:31:43 --> 00:31:43
			He
		
00:31:44 --> 00:31:46
			believes in the 5 pillars of the swan,
		
00:31:52 --> 00:31:53
			all the pillars.
		
00:31:55 --> 00:31:55
			Yet
		
00:31:56 --> 00:31:57
			there's no resurrection.
		
00:31:59 --> 00:32:00
			Okay? It's all these
		
00:32:01 --> 00:32:02
			fairy tales.
		
00:32:06 --> 00:32:08
			No life after death.
		
00:32:11 --> 00:32:12
			No life after death.
		
00:32:14 --> 00:32:15
			As the Mushriks
		
00:32:18 --> 00:32:19
			some of the Mushriks
		
00:32:23 --> 00:32:25
			at the time of the Palestine of Saleh,
		
00:32:25 --> 00:32:27
			and before that they used to say,
		
00:32:38 --> 00:32:41
			So there was a small portion of people
		
00:32:41 --> 00:32:42
			who said
		
00:32:42 --> 00:32:43
			there's no resurrection.
		
00:32:45 --> 00:32:47
			The fact is that only wounds
		
00:32:48 --> 00:32:51
			pushing out and reducing children
		
00:32:55 --> 00:32:56
			and grave swallowing
		
00:32:58 --> 00:32:59
			the dead,
		
00:33:00 --> 00:33:03
			and we will be decayed over time. That's
		
00:33:03 --> 00:33:03
			it.
		
00:33:10 --> 00:33:11
			So if you deny the resurrection,
		
00:33:12 --> 00:33:13
			then you are not a Muslim.
		
00:33:17 --> 00:33:17
			K?
		
00:33:18 --> 00:33:19
			Because
		
00:33:19 --> 00:33:20
			the path
		
00:33:22 --> 00:33:24
			is known of the deen by necessity. There
		
00:33:24 --> 00:33:26
			is resurrection.
		
00:33:34 --> 00:33:37
			K. The grace will open and what is
		
00:33:39 --> 00:33:41
			in the chest will be fetched.
		
00:33:47 --> 00:33:49
			So if you deny the resurrection, though you
		
00:33:49 --> 00:33:51
			believe it all, you pray, you fast, you
		
00:33:51 --> 00:33:53
			are a Catholic. I'm not a Muslim.
		
00:33:56 --> 00:33:59
			And likewise, if he rejects the obligation of
		
00:33:59 --> 00:33:59
			fasting,
		
00:34:02 --> 00:34:04
			what beliefs and everything else.
		
00:34:07 --> 00:34:10
			I accept all the pillars of Islam except
		
00:34:12 --> 00:34:12
			fasting.
		
00:34:22 --> 00:34:23
			I saw a clip.
		
00:34:25 --> 00:34:26
			1 mortadja,
		
00:34:27 --> 00:34:27
			woman,
		
00:34:28 --> 00:34:29
			calling herself Muslim.
		
00:34:31 --> 00:34:32
			K?
		
00:34:35 --> 00:34:37
			She breaks that she's saying that she is
		
00:34:37 --> 00:34:40
			fasting and breaking her fast with wine.
		
00:34:41 --> 00:34:42
			Wine.
		
00:34:50 --> 00:34:51
			This shows what?
		
00:34:52 --> 00:34:53
			Shows
		
00:34:53 --> 00:34:54
			showing
		
00:34:55 --> 00:34:56
			mockery,
		
00:34:57 --> 00:35:00
			mocking the deen, ridiculing Islam.
		
00:35:02 --> 00:35:04
			I'm Muslim. I break with wine,
		
00:35:06 --> 00:35:07
			my past.
		
00:35:14 --> 00:35:15
			It's not just a sin.
		
00:35:18 --> 00:35:20
			You have to understand it in its context.
		
00:35:26 --> 00:35:29
			I break my fast with wine. Wine is
		
00:35:29 --> 00:35:31
			a canes like water.
		
00:35:31 --> 00:35:33
			Wine is like water.
		
00:35:33 --> 00:35:35
			And the same way I drink my pot
		
00:35:35 --> 00:35:38
			with water, I will bake it with wine.
		
00:35:39 --> 00:35:40
			So it is halal.
		
00:35:46 --> 00:35:48
			And then you call yourself Muslime?
		
00:35:53 --> 00:35:56
			And there are many, I'm telling you, many
		
00:35:57 --> 00:35:58
			who had
		
00:35:59 --> 00:35:59
			left Islam.
		
00:36:01 --> 00:36:03
			Some, they had their guts, and they said
		
00:36:03 --> 00:36:06
			we left it, and some, they are hiding.
		
00:36:08 --> 00:36:11
			I'm a Muslim, but he is attacking Islam
		
00:36:11 --> 00:36:13
			and fighting Islam day and night.
		
00:36:14 --> 00:36:14
			No.
		
00:36:16 --> 00:36:17
			You cannot speak.
		
00:36:20 --> 00:36:21
			From what you are saying,
		
00:36:21 --> 00:36:22
			this is.
		
00:36:23 --> 00:36:24
			So don't be coward.
		
00:36:27 --> 00:36:28
			Have the gut
		
00:36:28 --> 00:36:29
			and say it.
		
00:36:32 --> 00:36:33
			And the Muslim, they have to be
		
00:36:34 --> 00:36:35
			aware
		
00:36:36 --> 00:36:37
			aware
		
00:36:38 --> 00:36:40
			against this such
		
00:36:40 --> 00:36:41
			category,
		
00:36:45 --> 00:36:47
			which they are working around the clock
		
00:36:49 --> 00:36:50
			to confuse you
		
00:36:51 --> 00:36:53
			and to take you out of your deed.
		
00:36:55 --> 00:36:58
			So here he gets the obligation of fasting.
		
00:37:02 --> 00:37:03
			K?
		
00:37:06 --> 00:37:06
			That
		
00:37:07 --> 00:37:08
			Islam
		
00:37:09 --> 00:37:09
			fasting,
		
00:37:10 --> 00:37:10
			no need.
		
00:37:11 --> 00:37:12
			Fasting
		
00:37:13 --> 00:37:14
			affects the economy,
		
00:37:17 --> 00:37:18
			and
		
00:37:18 --> 00:37:18
			productivity
		
00:37:19 --> 00:37:20
			and the production
		
00:37:22 --> 00:37:24
			slows down when people are fasting.
		
00:37:25 --> 00:37:28
			So we will not accept fasting.
		
00:37:32 --> 00:37:34
			So here he gets the obligation
		
00:37:35 --> 00:37:35
			of fasting,
		
00:37:37 --> 00:37:39
			but believes in everything else.
		
00:37:40 --> 00:37:41
			He's a cattle.
		
00:37:43 --> 00:37:44
			He's not a Muslim.
		
00:37:47 --> 00:37:50
			And the various schools of thought,
		
00:37:51 --> 00:37:52
			all the schools of thought
		
00:37:54 --> 00:37:55
			in the Sunni,
		
00:37:56 --> 00:37:57
			Madhab,
		
00:37:57 --> 00:37:59
			Shavri, Hanbali, Maliki,
		
00:37:59 --> 00:38:00
			Hanavi,
		
00:38:02 --> 00:38:03
			do not differ on this.
		
00:38:04 --> 00:38:04
			Unanimously
		
00:38:05 --> 00:38:06
			agree if anyone
		
00:38:06 --> 00:38:09
			denies what is known of the Deen by
		
00:38:09 --> 00:38:09
			necessity.
		
00:38:11 --> 00:38:12
			He's not a Muslim.
		
00:38:13 --> 00:38:15
			Because that's what the Quran
		
00:38:15 --> 00:38:16
			spoken
		
00:38:16 --> 00:38:16
			of.
		
00:38:18 --> 00:38:21
			That Quran made it very clear as we
		
00:38:21 --> 00:38:22
			just heard.
		
00:38:24 --> 00:38:25
			Then the author continued,
		
00:39:35 --> 00:39:36
			What a beautiful
		
00:39:40 --> 00:39:40
			Listen
		
00:39:42 --> 00:39:42
			attentively.
		
00:39:44 --> 00:39:45
			Therefore,
		
00:39:51 --> 00:39:51
			Bear in mind
		
00:39:53 --> 00:39:56
			and should be known to everyone that to
		
00:39:56 --> 00:39:57
			heed is the greatest
		
00:39:58 --> 00:39:58
			obligation
		
00:40:01 --> 00:40:02
			the greatest obligation
		
00:40:06 --> 00:40:08
			that the messenger, Subha Nabiha Sallam,
		
00:40:08 --> 00:40:10
			who were prophet Muhammad Sallam,
		
00:40:11 --> 00:40:12
			came with Tawhid.
		
00:40:14 --> 00:40:16
			Tawhid is the most important thing
		
00:40:17 --> 00:40:20
			because that's what Allah created us for.
		
00:40:29 --> 00:40:32
			I created and mankind only to worship me.
		
00:40:38 --> 00:40:39
			As of Nava said,
		
00:40:41 --> 00:40:43
			Shala created us for the Tawhid
		
00:40:44 --> 00:40:45
			to single him out,
		
00:40:46 --> 00:40:47
			to worship him alone,
		
00:40:48 --> 00:40:49
			When
		
00:40:54 --> 00:40:57
			the prophet said when he sent to Muhammad,
		
00:40:59 --> 00:40:59
			He
		
00:41:00 --> 00:41:01
			said
		
00:41:02 --> 00:41:03
			in one narration.
		
00:41:12 --> 00:41:14
			The first thing you should address them and
		
00:41:14 --> 00:41:16
			invite them to is
		
00:41:18 --> 00:41:19
			to worship Allah alone.
		
00:41:22 --> 00:41:24
			So Allah created us for that.
		
00:41:25 --> 00:41:27
			Created mankind and jinn
		
00:41:28 --> 00:41:29
			to worship him.
		
00:41:31 --> 00:41:32
			Hello.
		
00:41:33 --> 00:41:34
			You were hedu to
		
00:41:37 --> 00:41:38
			single him out
		
00:41:40 --> 00:41:41
			regarding his oneness,
		
00:41:42 --> 00:41:44
			regarding his divine acts,
		
00:41:45 --> 00:41:48
			regarding his divine names and attributes,
		
00:41:48 --> 00:41:51
			and regarding our own actions.
		
00:41:52 --> 00:41:55
			All our actions, all our Ahmad,
		
00:41:55 --> 00:41:56
			all our deeds
		
00:41:58 --> 00:42:00
			should be offered to him and that sent
		
00:42:00 --> 00:42:01
			to him
		
00:42:01 --> 00:42:04
			and directed be the and that should be
		
00:42:04 --> 00:42:05
			directed only to him.
		
00:42:06 --> 00:42:07
			Nobody else,
		
00:42:08 --> 00:42:09
			No associate.
		
00:42:11 --> 00:42:13
			And the Tawhid who I don't
		
00:42:17 --> 00:42:18
			mean a salah.
		
00:42:19 --> 00:42:22
			It's greater than the salah, the Tawhid.
		
00:42:26 --> 00:42:28
			Because if you commit shirk,
		
00:42:28 --> 00:42:30
			your payer will be invalid.
		
00:42:34 --> 00:42:36
			You pay, but your salah is invalid
		
00:42:37 --> 00:42:40
			because you are a Muslim. You you are
		
00:42:40 --> 00:42:41
			committing
		
00:43:01 --> 00:43:01
			So
		
00:43:04 --> 00:43:05
			Allah addresses prophet
		
00:43:06 --> 00:43:08
			and by that, he is addressing us
		
00:43:09 --> 00:43:11
			in the person of the prophet.
		
00:43:16 --> 00:43:17
			It was revealed to you.
		
00:43:23 --> 00:43:25
			And also it was revealed to those who
		
00:43:25 --> 00:43:27
			came before you, all the prophets.
		
00:43:31 --> 00:43:32
			If you come
		
00:43:33 --> 00:43:33
			your
		
00:43:37 --> 00:43:39
			honor, your deeds, your acts, your actions
		
00:43:42 --> 00:43:43
			will be in vain.
		
00:43:46 --> 00:43:47
			Will be rejected,
		
00:43:49 --> 00:43:49
			will be useless,
		
00:43:52 --> 00:43:54
			will not be accepted by Allah,
		
00:43:59 --> 00:44:00
			and you will be among them.
		
00:44:03 --> 00:44:04
			We know that
		
00:44:04 --> 00:44:05
			Allah has
		
00:44:08 --> 00:44:11
			protected his prophets and messengers and made them
		
00:44:11 --> 00:44:11
			invalid.
		
00:44:13 --> 00:44:15
			That they were not committed.
		
00:44:17 --> 00:44:19
			So why Allah is addressing his prophet like
		
00:44:19 --> 00:44:21
			that? He's addressing
		
00:44:22 --> 00:44:23
			us in the in the person
		
00:44:24 --> 00:44:25
			of his prophet, salaam.
		
00:44:26 --> 00:44:28
			In other words, Allah is saying, if my
		
00:44:29 --> 00:44:30
			beloved prophet
		
00:44:31 --> 00:44:33
			did this this what will happen to him.
		
00:44:33 --> 00:44:34
			How about you?
		
00:44:34 --> 00:44:35
			So
		
00:44:42 --> 00:44:43
			if you come to check,
		
00:44:46 --> 00:44:50
			your prayers, your files, your hand, your everything.
		
00:44:52 --> 00:44:53
			30 raps in vain.
		
00:44:54 --> 00:44:55
			And not we accept
		
00:44:57 --> 00:44:58
			it. Not we accept it.
		
00:45:02 --> 00:45:04
			Was it the shirk? Suppose everything.
		
00:45:09 --> 00:45:11
			We'll turn to the deeds on the day
		
00:45:11 --> 00:45:11
			of resurrection.
		
00:45:12 --> 00:45:13
			We'll look.
		
00:45:14 --> 00:45:14
			Oh,
		
00:45:15 --> 00:45:16
			they're cheap.
		
00:45:17 --> 00:45:20
			Then we'll be just treated it like,
		
00:45:20 --> 00:45:23
			how about and then through a scattered dust
		
00:45:23 --> 00:45:23
			particles?
		
00:45:27 --> 00:45:30
			Oh, these deeds will be rejected. That's why
		
00:45:31 --> 00:45:31
			the kafar,
		
00:45:32 --> 00:45:33
			their Ahmad,
		
00:45:34 --> 00:45:37
			they didn't do good things in the dunya.
		
00:45:37 --> 00:45:38
			We're not to accept it because of their
		
00:45:38 --> 00:45:40
			because of their shift.
		
00:45:42 --> 00:45:45
			So some ignorant Muslim will say, he was
		
00:45:45 --> 00:45:48
			Muslim. He was nice. He was good.
		
00:45:49 --> 00:45:51
			Who told you he was a good person?
		
00:45:52 --> 00:45:53
			How can he be good
		
00:45:54 --> 00:45:56
			when he doesn't worship Allah?
		
00:45:58 --> 00:45:59
			How do you define
		
00:46:00 --> 00:46:01
			goodness?
		
00:46:02 --> 00:46:04
			And this is good and this is evil.
		
00:46:04 --> 00:46:06
			Wow. It's not left to you.
		
00:46:10 --> 00:46:11
			It's a law who defines
		
00:46:12 --> 00:46:14
			what is good and what is not.
		
00:46:17 --> 00:46:20
			She was helping the poor and the needy
		
00:46:20 --> 00:46:21
			and the destitute
		
00:46:22 --> 00:46:23
			and even Muslim.
		
00:46:24 --> 00:46:25
			Yeah.
		
00:46:26 --> 00:46:28
			And she's taking them out of Islam.
		
00:46:31 --> 00:46:33
			And she is good
		
00:46:34 --> 00:46:34
			taking
		
00:46:35 --> 00:46:36
			Muslim
		
00:46:36 --> 00:46:36
			kids
		
00:46:37 --> 00:46:38
			from the to he from
		
00:46:39 --> 00:46:39
			Islam
		
00:46:40 --> 00:46:40
			into
		
00:46:41 --> 00:46:41
			cover.
		
00:46:43 --> 00:46:45
			Oh, he can be good. Or how can
		
00:46:45 --> 00:46:46
			he be good
		
00:46:48 --> 00:46:50
			who's taking Muslims out of Islam?
		
00:46:56 --> 00:46:58
			So all these deeds they do
		
00:47:00 --> 00:47:01
			will be rejected.
		
00:47:06 --> 00:47:08
			Oh, they did should be just like
		
00:47:10 --> 00:47:10
			Haba.
		
00:47:11 --> 00:47:12
			You know what the Haba is?
		
00:47:13 --> 00:47:15
			These fine particles
		
00:47:15 --> 00:47:16
			of dust.
		
00:47:17 --> 00:47:19
			If there is sun rays coming through
		
00:47:20 --> 00:47:21
			into your room,
		
00:47:22 --> 00:47:23
			you will see
		
00:47:24 --> 00:47:25
			the particles of dust,
		
00:47:27 --> 00:47:28
			in the light of the sun.
		
00:47:28 --> 00:47:30
			That is the haba
		
00:47:31 --> 00:47:32
			haba.
		
00:47:33 --> 00:47:35
			So the it will be like that,
		
00:47:36 --> 00:47:36
			scattered
		
00:47:37 --> 00:47:39
			particles of dust.
		
00:47:40 --> 00:47:40
			The one
		
00:47:41 --> 00:47:44
			will never consider any their deeds at all
		
00:47:45 --> 00:47:46
			and accept them.
		
00:47:50 --> 00:47:54
			So the Tawhid is greater than the salah.
		
00:47:54 --> 00:47:55
			The salah.
		
00:47:56 --> 00:47:58
			And you know the status of salah in
		
00:47:58 --> 00:47:58
			Islam.
		
00:48:00 --> 00:48:02
			Because of it is
		
00:48:02 --> 00:48:03
			paramount importance,
		
00:48:06 --> 00:48:07
			because of it is
		
00:48:08 --> 00:48:08
			significance
		
00:48:09 --> 00:48:09
			and importance,
		
00:48:10 --> 00:48:13
			Allah imposed it in the in the Jannah,
		
00:48:14 --> 00:48:15
			in heaven.
		
00:48:16 --> 00:48:18
			So he took his prophet
		
00:48:19 --> 00:48:20
			and to heaven
		
00:48:21 --> 00:48:23
			and gave it to him as a gift
		
00:48:23 --> 00:48:23
			too.
		
00:48:24 --> 00:48:25
			That is the importance of the salah.
		
00:48:28 --> 00:48:29
			That's the the first thing
		
00:48:30 --> 00:48:31
			the first thing
		
00:48:32 --> 00:48:35
			among all your armor,
		
00:48:35 --> 00:48:36
			all your deeds
		
00:48:37 --> 00:48:38
			that Allah will look into
		
00:48:39 --> 00:48:40
			is the salah.
		
00:48:42 --> 00:48:42
			The first thing.
		
00:48:43 --> 00:48:44
			Thing.
		
00:48:46 --> 00:48:46
			Salah.
		
00:48:48 --> 00:48:51
			The regarding the the
		
00:48:52 --> 00:48:54
			the acts that between you and Allah.
		
00:48:55 --> 00:48:58
			The actions that are related to human beings,
		
00:49:01 --> 00:49:03
			rights of human beings, the first thing that
		
00:49:03 --> 00:49:05
			Allah will consider and look into
		
00:49:06 --> 00:49:06
			is
		
00:49:07 --> 00:49:07
			blood.
		
00:49:10 --> 00:49:12
			Did you shed blood? Did you kill anyone?
		
00:49:13 --> 00:49:14
			Are you a murderer?
		
00:49:17 --> 00:49:18
			That's what Allah would do.
		
00:49:19 --> 00:49:20
			So the salah.
		
00:49:22 --> 00:49:24
			You don't leave the salah.
		
00:49:24 --> 00:49:26
			No matter what's
		
00:49:26 --> 00:49:29
			and the any circumstance you don't leave the
		
00:49:29 --> 00:49:32
			salah as long as you are conscious.
		
00:49:34 --> 00:49:35
			As long as you are conscious,
		
00:49:38 --> 00:49:39
			you don't leave the salah.
		
00:49:40 --> 00:49:43
			You pay standing if you cannot sitting, if
		
00:49:43 --> 00:49:44
			you cannot fly,
		
00:49:44 --> 00:49:46
			if you cannot move anything
		
00:49:47 --> 00:49:49
			just in your mind, if you cannot say
		
00:49:49 --> 00:49:52
			it, yes, but you should not leave the
		
00:49:52 --> 00:49:52
			salah.
		
00:49:55 --> 00:49:55
			In the battlefield,
		
00:49:57 --> 00:49:59
			bullets are flying around you.
		
00:50:02 --> 00:50:04
			You are in the salah. You pray while
		
00:50:04 --> 00:50:06
			you are shooting, while you are fighting, and
		
00:50:06 --> 00:50:07
			you are in the salah.
		
00:50:07 --> 00:50:08
			Can you imagine?
		
00:50:11 --> 00:50:13
			You don't have water,
		
00:50:13 --> 00:50:15
			will do. Use the earth.
		
00:50:16 --> 00:50:17
			No water.
		
00:50:18 --> 00:50:19
			No earth.
		
00:50:20 --> 00:50:20
			Pray without
		
00:50:21 --> 00:50:22
			will do and.
		
00:50:27 --> 00:50:29
			You don't leave the shalar.
		
00:50:31 --> 00:50:33
			I don't have peace of God to cover
		
00:50:33 --> 00:50:33
			myself.
		
00:50:34 --> 00:50:34
			Pray
		
00:50:35 --> 00:50:36
			while you are naked.
		
00:50:37 --> 00:50:38
			Can you imagine?
		
00:50:40 --> 00:50:42
			These issues, they
		
00:50:44 --> 00:50:45
			discuss in their books.
		
00:50:49 --> 00:50:51
			And sometimes you feel these are hypothetical
		
00:50:51 --> 00:50:52
			questions.
		
00:50:54 --> 00:50:56
			But nowadays, we can see that these things
		
00:50:56 --> 00:50:57
			can happen.
		
00:50:58 --> 00:51:01
			For example, you know, in the in the
		
00:51:01 --> 00:51:02
			past, they say,
		
00:51:02 --> 00:51:04
			how about one praise
		
00:51:06 --> 00:51:07
			and he's neither?
		
00:51:09 --> 00:51:09
			Okay?
		
00:51:11 --> 00:51:12
			And he's not on the earth.
		
00:51:14 --> 00:51:16
			Is his prayer in the air?
		
00:51:17 --> 00:51:19
			In the air, if he plays in the
		
00:51:19 --> 00:51:21
			air, is his prayer. Correct?
		
00:51:23 --> 00:51:26
			For a long time, 100 of years, they
		
00:51:26 --> 00:51:27
			discussed this.
		
00:51:27 --> 00:51:29
			And they gave an example of someone in
		
00:51:29 --> 00:51:30
			in a swing,
		
00:51:32 --> 00:51:34
			so he's not touching the ground.
		
00:51:35 --> 00:51:37
			And he cannot come down because there is
		
00:51:37 --> 00:51:39
			a wild animal will eat him, for example,
		
00:51:40 --> 00:51:41
			and stand for salah,
		
00:51:42 --> 00:51:43
			and he's going to miss his salah.
		
00:51:45 --> 00:51:46
			Can he play
		
00:51:46 --> 00:51:47
			while he's
		
00:51:47 --> 00:51:48
			up in the air
		
00:51:49 --> 00:51:49
			swinging?
		
00:51:50 --> 00:51:51
			They'll
		
00:51:51 --> 00:51:52
			say yes.
		
00:51:52 --> 00:51:55
			And we nowadays, we see an application for
		
00:51:55 --> 00:51:57
			that in our time.
		
00:51:57 --> 00:51:59
			In airplanes,
		
00:51:59 --> 00:52:00
			you are in the air.
		
00:52:01 --> 00:52:02
			You're not touching the ground,
		
00:52:03 --> 00:52:04
			and you pay.
		
00:52:05 --> 00:52:06
			So you don't leave the shalom.
		
00:52:10 --> 00:52:12
			They said if a person
		
00:52:14 --> 00:52:15
			lost his clothes,
		
00:52:16 --> 00:52:17
			For example,
		
00:52:19 --> 00:52:21
			he can't he went into a river to
		
00:52:22 --> 00:52:23
			have a dip,
		
00:52:26 --> 00:52:27
			and
		
00:52:27 --> 00:52:30
			his clothes, when he came out, he didn't
		
00:52:30 --> 00:52:31
			find his clothes.
		
00:52:39 --> 00:52:39
			And he's
		
00:52:42 --> 00:52:42
			in nowhere.
		
00:52:45 --> 00:52:46
			Should he leave the
		
00:52:47 --> 00:52:47
			salah?
		
00:52:48 --> 00:52:49
			You're
		
00:52:50 --> 00:52:50
			praying.
		
00:52:51 --> 00:52:52
			K. You can pray sitting,
		
00:52:53 --> 00:52:54
			covering the hour and pray.
		
00:52:56 --> 00:52:57
			As
		
00:52:57 --> 00:52:58
			Allah
		
00:52:58 --> 00:52:59
			said
		
00:53:00 --> 00:53:02
			fear Allah to the best of your ability.
		
00:53:05 --> 00:53:06
			So this is the salah,
		
00:53:07 --> 00:53:08
			the importance of the salah.
		
00:53:10 --> 00:53:11
			You don't leave it.
		
00:53:13 --> 00:53:15
			And the one who doesn't pray is not
		
00:53:15 --> 00:53:16
			a Muslim.
		
00:53:18 --> 00:53:18
			Allah says,
		
00:53:22 --> 00:53:23
			what brought you into the hellfire
		
00:53:24 --> 00:53:25
			Because you
		
00:53:26 --> 00:53:26
			were
		
00:53:27 --> 00:53:28
			not
		
00:53:29 --> 00:53:29
			trained.
		
00:53:30 --> 00:53:30
			And
		
00:53:35 --> 00:53:36
			then So what
		
00:53:36 --> 00:53:38
			makes you a Muslim and dividing line between
		
00:53:38 --> 00:53:41
			Islam and cover Islam and apostasy is the
		
00:53:50 --> 00:53:52
			children to pray when they reach the age
		
00:53:52 --> 00:53:52
			of 7
		
00:53:54 --> 00:53:55
			and discipline them,
		
00:53:56 --> 00:53:59
			beat them, smack them when they reach the
		
00:53:59 --> 00:54:00
			age of 10, and do not let them
		
00:54:00 --> 00:54:02
			sleep together. So that's the salah.
		
00:54:03 --> 00:54:05
			The heed is greater than the salah.
		
00:54:08 --> 00:54:10
			Well, who are the minas salah?
		
00:54:11 --> 00:54:12
			It's greater than fair.
		
00:54:13 --> 00:54:14
			What's the car?
		
00:54:15 --> 00:54:16
			The car?
		
00:54:16 --> 00:54:18
			One of the pillars of the salah.
		
00:54:20 --> 00:54:22
			Said Abu Bakr, he fought
		
00:54:23 --> 00:54:23
			Banu Hanifa.
		
00:54:25 --> 00:54:26
			He fought the tribes
		
00:54:27 --> 00:54:29
			who refused to give the zakah.
		
00:54:31 --> 00:54:32
			They were
		
00:54:33 --> 00:54:37
			praying, fasting, everything except the zakah they rejected.
		
00:54:39 --> 00:54:40
			He fought them,
		
00:54:41 --> 00:54:42
			and he said,
		
00:54:47 --> 00:54:49
			By Allah, I will fight those who,
		
00:54:50 --> 00:54:51
			make distinction
		
00:54:52 --> 00:54:53
			between
		
00:54:53 --> 00:54:54
			salah and jakah.
		
00:55:02 --> 00:55:03
			You know the Salm?
		
00:55:03 --> 00:55:06
			Fasting is one of the pillars of Islam.
		
00:55:11 --> 00:55:14
			If you deny it, you're not a Muslim.
		
00:55:16 --> 00:55:19
			You know the Siam, the virtues of the
		
00:55:19 --> 00:55:19
			Siam,
		
00:55:20 --> 00:55:21
			the merit of the Siam,
		
00:55:23 --> 00:55:24
			it is a shield.
		
00:55:25 --> 00:55:27
			Allah singled it out and said
		
00:55:30 --> 00:55:33
			he singled it out because it's one of
		
00:55:33 --> 00:55:33
			the most
		
00:55:34 --> 00:55:35
			sincere acts of worship.
		
00:55:41 --> 00:55:43
			The heat is greater than the Siam.
		
00:55:45 --> 00:55:47
			The Siam that brings
		
00:55:48 --> 00:55:49
			the
		
00:55:50 --> 00:55:51
			brings about
		
00:55:52 --> 00:55:53
			in the heart.
		
00:56:02 --> 00:56:03
			Has been prescribed,
		
00:56:03 --> 00:56:04
			imposed upon
		
00:56:07 --> 00:56:07
			you.
		
00:56:07 --> 00:56:10
			As it was described for those before you.
		
00:56:10 --> 00:56:11
			What's for?
		
00:56:14 --> 00:56:17
			Perhaps that you will achieve and attain the
		
00:56:17 --> 00:56:17
			taqwa.
		
00:56:18 --> 00:56:20
			The way it is stated on the siyam.
		
00:56:21 --> 00:56:22
			Well, Hajj,
		
00:56:25 --> 00:56:27
			the pilgrimage to the house of Allah
		
00:56:29 --> 00:56:29
			That
		
00:56:30 --> 00:56:32
			after performing the Hajj, you come
		
00:56:34 --> 00:56:36
			like the day you were born.
		
00:56:38 --> 00:56:39
			No sin.
		
00:56:40 --> 00:56:42
			All your sins are washed away. The hate
		
00:56:42 --> 00:56:44
			is greater than that.
		
00:56:47 --> 00:56:48
			K? But even
		
00:56:51 --> 00:56:53
			if someone the sheikh is saying,
		
00:56:55 --> 00:56:56
			then how come
		
00:56:57 --> 00:56:57
			if someone
		
00:56:58 --> 00:56:59
			rejects
		
00:56:59 --> 00:57:00
			any of these,
		
00:57:01 --> 00:57:02
			the,
		
00:57:05 --> 00:57:07
			he becomes Qatar unanimously.
		
00:57:09 --> 00:57:10
			Even if even
		
00:57:11 --> 00:57:13
			if he acted about everything that the messenger
		
00:57:13 --> 00:57:15
			of Islam came with.
		
00:57:17 --> 00:57:18
			But yet,
		
00:57:20 --> 00:57:21
			he yes.
		
00:57:26 --> 00:57:29
			That is the dean of all the messengers.
		
00:57:35 --> 00:57:37
			The dean of all the messengers.
		
00:57:38 --> 00:57:40
			And yet he rejects the to aid,
		
00:57:41 --> 00:57:43
			which is the dean of all messengers.
		
00:57:46 --> 00:57:47
			He doesn't
		
00:57:48 --> 00:57:48
			disbelieve.
		
00:57:49 --> 00:57:51
			So he is now
		
00:57:51 --> 00:57:53
			arguing with this. You agree that if he
		
00:57:53 --> 00:57:56
			leaves the salam, he leaves the siam, the
		
00:57:56 --> 00:57:58
			kaha, anyone, he's he becomes covered.
		
00:57:59 --> 00:58:00
			But he believes that they'll heed.
		
00:58:01 --> 00:58:02
			Is not
		
00:58:03 --> 00:58:04
			a
		
00:58:05 --> 00:58:05
			coward.
		
00:58:06 --> 00:58:06
			If he believes
		
00:58:07 --> 00:58:10
			that to hate which is greater than all,
		
00:58:11 --> 00:58:12
			that will not make him coward,
		
00:58:13 --> 00:58:15
			that will not make him disbeliever,
		
00:58:17 --> 00:58:20
			that to hear that all messengers and prophets
		
00:58:20 --> 00:58:21
			breach,
		
00:58:23 --> 00:58:25
			that to hear for which Allah created you,
		
00:58:29 --> 00:58:31
			The Tawhid that all messengers
		
00:58:32 --> 00:58:33
			told to their
		
00:58:34 --> 00:58:34
			nations.
		
00:58:40 --> 00:58:41
			We have sent into every Ummah,
		
00:58:42 --> 00:58:43
			every nation,
		
00:58:43 --> 00:58:44
			every community,
		
00:58:45 --> 00:58:47
			a messenger, a warner.
		
00:58:49 --> 00:58:49
			And
		
00:58:51 --> 00:58:52
			would worship
		
00:58:53 --> 00:58:53
			Allah
		
00:58:54 --> 00:58:56
			and avoid false deities.
		
00:59:03 --> 00:59:04
			Into
		
00:59:04 --> 00:59:05
			the tribe of
		
00:59:07 --> 00:59:07
			at the
		
00:59:08 --> 00:59:08
			prophethood.
		
00:59:09 --> 00:59:09
			Say,
		
00:59:10 --> 00:59:11
			my people,
		
00:59:12 --> 00:59:13
			Abu Dulalla,
		
00:59:15 --> 00:59:15
			have
		
00:59:16 --> 00:59:16
			no other
		
00:59:17 --> 00:59:18
			2 deity to worship.
		
00:59:31 --> 00:59:31
			Sir,
		
00:59:33 --> 00:59:34
			Worship Allah. I have no other ilah
		
00:59:35 --> 00:59:36
			except 10.
		
00:59:42 --> 00:59:44
			To the people of Madyan,
		
00:59:44 --> 00:59:46
			their brother Shoaib,
		
00:59:47 --> 00:59:49
			He told them, worship Allah. You have no
		
00:59:49 --> 00:59:50
			other ila of him.
		
00:59:52 --> 00:59:54
			This is the message.
		
00:59:55 --> 00:59:57
			The dean of all the mbiah,
		
00:59:58 --> 00:59:59
			all the Rusul.
		
01:00:01 --> 01:00:03
			So if you deny this
		
01:00:07 --> 01:00:08
			and you commit
		
01:00:08 --> 01:00:10
			its opposite that the shirk,
		
01:00:11 --> 01:00:13
			this will not make you a disbeliever.
		
01:00:15 --> 01:00:16
			Subhanallah.
		
01:00:16 --> 01:00:18
			The shirk is saying, subhanallah.
		
01:00:19 --> 01:00:20
			How amazing
		
01:00:21 --> 01:00:22
			is this ignorance?
		
01:00:24 --> 01:00:25
			How amazing
		
01:00:26 --> 01:00:27
			is this ignorance?
		
01:00:29 --> 01:00:32
			How strange and how ignorant you are?
		
01:00:36 --> 01:00:38
			And this is the fact.
		
01:00:39 --> 01:00:40
			This is the reality.
		
01:00:42 --> 01:00:42
			May Allah
		
01:00:43 --> 01:00:43
			guide
		
01:00:44 --> 01:00:45
			Muslims,
		
01:00:46 --> 01:00:46
			guide those
		
01:00:47 --> 01:00:48
			who are not
		
01:00:49 --> 01:00:50
			on the right path,
		
01:00:51 --> 01:00:53
			those who went to stay,
		
01:00:54 --> 01:00:56
			those who worship tombs,
		
01:00:56 --> 01:00:57
			graves, and saints.
		
01:00:58 --> 01:00:59
			May Allah guide them
		
01:01:00 --> 01:01:02
			and bring them to the.
		
01:01:04 --> 01:01:06
			And may Allah guide all of us to.
		
01:01:07 --> 01:01:08
			And may
		
01:01:10 --> 01:01:12
			Allah keep us remain steadfast
		
01:01:13 --> 01:01:14
			on this beautiful
		
01:01:14 --> 01:01:15
			deed.
		
01:01:17 --> 01:01:18
			Till we meet Allah
		
01:01:20 --> 01:01:22
			and he is pleased with all of us.
		
01:01:23 --> 01:01:24
			May Allah
		
01:01:25 --> 01:01:25
			forgive
		
01:01:26 --> 01:01:27
			us our false mistakes
		
01:01:28 --> 01:01:29
			and ignorance.
		
01:01:31 --> 01:01:31
			And may all
		
01:01:32 --> 01:01:34
			of you, my dear brothers and sisters, immensely
		
01:01:35 --> 01:01:36
			for your patience and attendance.
		
01:01:50 --> 01:01:52
			We will now, inshallah, go to the question
		
01:01:52 --> 01:01:53
			and answer session.
		
01:01:54 --> 01:01:55
			Brothers and sisters, a reminder,
		
01:01:56 --> 01:01:59
			this session from now on will start at
		
01:01:59 --> 01:02:01
			6:30 PM UK time, which is half an
		
01:02:01 --> 01:02:03
			hour than the original time.
		
01:02:04 --> 01:02:07
			I hope from now on, inshallah, you will,
		
01:02:08 --> 01:02:11
			join with us at 6:30 and not earlier.
		
01:02:11 --> 01:02:12
			JazakAllah
		
01:02:12 --> 01:02:13
			Khair.
		
01:02:13 --> 01:02:15
			Okay. Let us begin with the first question,
		
01:02:15 --> 01:02:17
			brother. Please send in your questions fast inshallah
		
01:02:18 --> 01:02:18
			if you have any.
		
01:02:19 --> 01:02:21
			You may also raise your hand and ask
		
01:02:21 --> 01:02:21
			verbally.
		
01:02:23 --> 01:02:25
			The first question, assalamu alaikum. My question
		
01:02:26 --> 01:02:29
			is a few days ago in subcontinents,
		
01:02:30 --> 01:02:32
			some of the scholars started calling and gathering
		
01:02:32 --> 01:02:33
			people for
		
01:02:35 --> 01:02:37
			tayid. Okay. We go to the next question.
		
01:02:37 --> 01:02:39
			This is a controversial question, sir. So we
		
01:02:39 --> 01:02:41
			go to the next question.
		
01:02:46 --> 01:02:49
			May Allah reward the Sheikh's family, Al Haramain,
		
01:02:49 --> 01:02:52
			and all students and their families with the
		
01:02:52 --> 01:02:54
			best of both worlds, Amin.
		
01:02:54 --> 01:02:56
			The question is on behalf of my
		
01:02:57 --> 01:02:59
			12 year old cousin. She wants to know
		
01:02:59 --> 01:03:02
			if it's Sunnah to cut nails on Friday.
		
01:03:03 --> 01:03:05
			To cut nails on Friday?
		
01:03:05 --> 01:03:06
			Yes, sir.
		
01:03:10 --> 01:03:11
			It is the,
		
01:03:12 --> 01:03:14
			clipping the nails weekly.
		
01:03:16 --> 01:03:18
			K. People, they clip their nails weekly.
		
01:03:19 --> 01:03:20
			So that is a practice.
		
01:03:23 --> 01:03:23
			So
		
01:03:24 --> 01:03:26
			but to say that this is on Friday
		
01:03:27 --> 01:03:27
			only,
		
01:03:27 --> 01:03:28
			I don't
		
01:03:28 --> 01:03:29
			have,
		
01:03:29 --> 01:03:30
			an
		
01:03:30 --> 01:03:31
			explicit
		
01:03:32 --> 01:03:33
			and narration
		
01:03:33 --> 01:03:36
			regarding this. But normally a Muslim
		
01:03:36 --> 01:03:38
			this is the practice of Muslims, you know,
		
01:03:38 --> 01:03:39
			on Friday you clean yourself,
		
01:03:40 --> 01:03:40
			you,
		
01:03:42 --> 01:03:42
			you
		
01:03:43 --> 01:03:44
			shave your the,
		
01:03:45 --> 01:03:45
			the
		
01:03:46 --> 01:03:47
			you pluck the ar
		
01:03:48 --> 01:03:49
			the armpit,
		
01:03:49 --> 01:03:52
			and the clean the pubic hair, and the
		
01:03:52 --> 01:03:54
			maximum, as you know, for the pubic hair
		
01:03:54 --> 01:03:55
			is 40 days.
		
01:03:56 --> 01:03:59
			And that is the practice of Muslims, and
		
01:03:59 --> 01:04:01
			they clip their nails so that when they
		
01:04:01 --> 01:04:02
			go to the Masjid,
		
01:04:02 --> 01:04:04
			they are resentful
		
01:04:04 --> 01:04:06
			and in good condition good state.
		
01:04:08 --> 01:04:09
			Is that clear?
		
01:04:10 --> 01:04:12
			Charlotte, it's clear. Brothers and sisters, I'd like
		
01:04:12 --> 01:04:13
			to remind you again,
		
01:04:14 --> 01:04:16
			we do not take any political or controversial
		
01:04:17 --> 01:04:20
			questions. Please refrain from asking such questions. Repeated
		
01:04:21 --> 01:04:23
			questions from the same person may mean that
		
01:04:23 --> 01:04:25
			they will not be able to join in
		
01:04:25 --> 01:04:26
			future sessions.
		
01:04:27 --> 01:04:28
			Next question.
		
01:04:31 --> 01:04:34
			Sheikh, my question. If people reject the division
		
01:04:34 --> 01:04:36
			of inheritance in accordance with Sharia
		
01:04:37 --> 01:04:39
			and wants everything divided equally,
		
01:04:40 --> 01:04:41
			does it take them out of the fold
		
01:04:41 --> 01:04:44
			of Islam, or are they classified as sinners?
		
01:04:44 --> 01:04:45
			May Allah reward you.
		
01:04:46 --> 01:04:47
			If they believe
		
01:04:47 --> 01:04:50
			if they believe it is halal to be
		
01:04:50 --> 01:04:53
			treated equally, yes, that will be covered.
		
01:04:54 --> 01:04:55
			But if they know,
		
01:04:56 --> 01:04:57
			yes, we are sinners,
		
01:05:00 --> 01:05:02
			and the right way is the as as
		
01:05:02 --> 01:05:03
			Allah
		
01:05:03 --> 01:05:05
			said, then it is a sin. But if
		
01:05:05 --> 01:05:08
			you think that it is a halal and
		
01:05:08 --> 01:05:10
			this is this is the real justice,
		
01:05:10 --> 01:05:12
			and this is fairness, if you believe like
		
01:05:12 --> 01:05:13
			that,
		
01:05:14 --> 01:05:16
			then this will take you out of Islam
		
01:05:16 --> 01:05:17
			because you are saying
		
01:05:18 --> 01:05:19
			Allah was not fair.
		
01:05:20 --> 01:05:22
			Allah was not fair when he divided the
		
01:05:22 --> 01:05:23
			inheritance.
		
01:05:24 --> 01:05:27
			So the law by man, man made law
		
01:05:27 --> 01:05:27
			is,
		
01:05:28 --> 01:05:30
			is is is better.
		
01:05:30 --> 01:05:33
			So if you believe like that, then yes.
		
01:05:33 --> 01:05:36
			This can be ridda, takes a person of
		
01:05:36 --> 01:05:37
			Islam. But if you know
		
01:05:38 --> 01:05:41
			and you believe that, no, what Allah divided
		
01:05:41 --> 01:05:43
			is the right thing, then then you are
		
01:05:43 --> 01:05:44
			a sinner. But, also,
		
01:05:48 --> 01:05:50
			this will not make it halal for you.
		
01:05:50 --> 01:05:51
			For example,
		
01:05:51 --> 01:05:53
			if they are living in a country and
		
01:05:53 --> 01:05:54
			this is
		
01:05:55 --> 01:05:56
			this they divide the,
		
01:05:58 --> 01:05:59
			the the,
		
01:06:00 --> 01:06:02
			the bequest of the telica of the wealth
		
01:06:02 --> 01:06:03
			equally,
		
01:06:04 --> 01:06:06
			then you have to give back
		
01:06:07 --> 01:06:09
			and should be divided according to the Sharia.
		
01:06:11 --> 01:06:13
			It will not become halal for you.
		
01:06:13 --> 01:06:15
			Is it clear to the questioner?
		
01:06:17 --> 01:06:19
			Shala, that is clear. Sheikh, next question.
		
01:06:21 --> 01:06:23
			Assalamu alikum Sheikh, may Allah preserve you and
		
01:06:23 --> 01:06:26
			reward you, Aamin. Question, what dua would a
		
01:06:26 --> 01:06:27
			person recite
		
01:06:28 --> 01:06:29
			to seek Allah's refuge,
		
01:06:30 --> 01:06:30
			not
		
01:06:31 --> 01:06:33
			be held accountable for others' misbelief
		
01:06:34 --> 01:06:36
			because we know that on the day of
		
01:06:36 --> 01:06:38
			resurrection everyone will be pointing fingers
		
01:06:39 --> 01:06:40
			to another.
		
01:06:41 --> 01:06:42
			Yes. The,
		
01:06:42 --> 01:06:43
			that
		
01:06:44 --> 01:06:46
			each one has to do his,
		
01:06:46 --> 01:06:47
			his duty.
		
01:06:48 --> 01:06:49
			K?
		
01:06:50 --> 01:06:52
			Everyone has we have obligations,
		
01:06:52 --> 01:06:54
			so we have to fulfill these obligations.
		
01:06:55 --> 01:06:56
			Because if
		
01:06:57 --> 01:06:58
			we
		
01:06:58 --> 01:07:01
			fail to fulfill our obligations
		
01:07:01 --> 01:07:02
			towards our dean,
		
01:07:03 --> 01:07:04
			yeah, we'll be held accountable.
		
01:07:07 --> 01:07:09
			We'll be held accountable. For example, Dawa,
		
01:07:10 --> 01:07:13
			if we are not fulfilling our obligations,
		
01:07:14 --> 01:07:15
			who will be held accountable?
		
01:07:16 --> 01:07:19
			My neighbor next door, I never spoke to
		
01:07:19 --> 01:07:20
			him about Islam.
		
01:07:20 --> 01:07:21
			Oh,
		
01:07:21 --> 01:07:23
			that is a golden chance for him on
		
01:07:23 --> 01:07:24
			the day of the resurrection.
		
01:07:27 --> 01:07:29
			My lord, he never spoke to me about
		
01:07:29 --> 01:07:30
			Islam.
		
01:07:31 --> 01:07:32
			He never.
		
01:07:34 --> 01:07:36
			He never spoke to me about Islam.
		
01:07:41 --> 01:07:43
			When you know the prophet said
		
01:07:46 --> 01:07:47
			that those
		
01:07:49 --> 01:07:49
			peasant
		
01:07:50 --> 01:07:50
			convey
		
01:07:53 --> 01:07:53
			the news,
		
01:07:54 --> 01:07:56
			confirm those who are absent.
		
01:07:57 --> 01:07:58
			When you
		
01:07:59 --> 01:08:00
			know the prophet said,
		
01:08:03 --> 01:08:06
			convey on my behalf even one aya,
		
01:08:07 --> 01:08:07
			one verse.
		
01:08:09 --> 01:08:13
			So every Muslim has to fulfill his obligations.
		
01:08:15 --> 01:08:16
			So that and the devil's election,
		
01:08:18 --> 01:08:20
			no one can say,
		
01:08:20 --> 01:08:21
			oh,
		
01:08:22 --> 01:08:24
			he owes me this and that.
		
01:08:26 --> 01:08:29
			Take care of your family. Educate them.
		
01:08:31 --> 01:08:34
			Command your wife to wear the hijab. Command
		
01:08:34 --> 01:08:35
			your daughter to wear the hijab.
		
01:08:39 --> 01:08:40
			Bring
		
01:08:40 --> 01:08:41
			them up, Islamically,
		
01:08:42 --> 01:08:43
			the children.
		
01:08:45 --> 01:08:48
			So that no one in the devil's election
		
01:08:48 --> 01:08:49
			will say,
		
01:08:49 --> 01:08:51
			oh, my love because of my father.
		
01:08:52 --> 01:08:55
			He didn't teach me. He didn't he never
		
01:08:55 --> 01:08:57
			asked me to do this or that.
		
01:08:57 --> 01:09:00
			So we need to fulfill our obligations.
		
01:09:01 --> 01:09:02
			Is this clear?
		
01:09:06 --> 01:09:09
			Yes. Insha'Allah, Sheikh. That is clear. We go
		
01:09:09 --> 01:09:10
			to the next question.
		
01:09:11 --> 01:09:13
			Assalamu alaikum shaykh Barakallahu fee for the lesson.
		
01:09:14 --> 01:09:17
			A person asked, can a person fast to
		
01:09:17 --> 01:09:19
			thank Allah if something good happens suddenly?
		
01:09:20 --> 01:09:22
			What is the ruling on a sister?
		
01:09:22 --> 01:09:24
			Okay. That's that's the second question. The first
		
01:09:24 --> 01:09:25
			question, Sheikh,
		
01:09:25 --> 01:09:28
			can a person fast to thank Allah if
		
01:09:28 --> 01:09:29
			something good happens
		
01:09:29 --> 01:09:30
			suddenly?
		
01:09:30 --> 01:09:31
			You can.
		
01:09:32 --> 01:09:34
			So you thank Allah by fasting.
		
01:09:34 --> 01:09:35
			Alhamdulillah.
		
01:09:35 --> 01:09:37
			But don't make it nadir.
		
01:09:38 --> 01:09:39
			K.
		
01:09:40 --> 01:09:43
			Something happened, so out of
		
01:09:43 --> 01:09:45
			expressing your gratitude,
		
01:09:46 --> 01:09:48
			so you decided to fast
		
01:09:49 --> 01:09:50
			one day, for example.
		
01:09:51 --> 01:09:52
			That's okay. But
		
01:09:53 --> 01:09:55
			to say, oh, Allah,
		
01:09:56 --> 01:09:57
			if this happens,
		
01:09:58 --> 01:10:00
			I will fast one day. Then it becomes
		
01:10:00 --> 01:10:01
			another
		
01:10:01 --> 01:10:02
			vow,
		
01:10:02 --> 01:10:05
			and that's not recommended. It's not true.
		
01:10:06 --> 01:10:06
			Yet
		
01:10:07 --> 01:10:10
			when the condition is fulfilled, you have to
		
01:10:10 --> 01:10:10
			also,
		
01:10:11 --> 01:10:12
			fast.
		
01:10:13 --> 01:10:14
			But to fast without
		
01:10:15 --> 01:10:17
			making a vow or a condition just to
		
01:10:17 --> 01:10:21
			express your sugar, your thankfulness, and gratitude towards
		
01:10:21 --> 01:10:21
			your
		
01:10:22 --> 01:10:25
			creator who blessed you with such a blessing.
		
01:10:26 --> 01:10:27
			Yes. No problem, sir.
		
01:10:28 --> 01:10:29
			Is it clear?
		
01:10:31 --> 01:10:34
			Yes, It is clear, The next question is,
		
01:10:34 --> 01:10:35
			what is the ruling on a sister who
		
01:10:35 --> 01:10:38
			wears any other color abaya intentionally
		
01:10:39 --> 01:10:40
			to look good?
		
01:10:42 --> 01:10:44
			You see the dress of the Muslim woman
		
01:10:44 --> 01:10:46
			should not be attractive.
		
01:10:48 --> 01:10:49
			Should not be attractive.
		
01:10:49 --> 01:10:51
			The color cannot be attractive.
		
01:10:53 --> 01:10:55
			And the dress, as you know,
		
01:10:55 --> 01:10:57
			there is a code for the
		
01:10:58 --> 01:10:59
			dress of the Muslim.
		
01:11:00 --> 01:11:03
			Should be roomy, should be loose,
		
01:11:03 --> 01:11:07
			not describing her body. You cannot see the
		
01:11:07 --> 01:11:08
			features of her body.
		
01:11:09 --> 01:11:10
			Should not be tight,
		
01:11:13 --> 01:11:16
			and should not be attractive to attract the
		
01:11:16 --> 01:11:16
			men's,
		
01:11:18 --> 01:11:19
			attention.
		
01:11:20 --> 01:11:21
			So if she is wearing
		
01:11:23 --> 01:11:26
			a bay that would attract men's attention, then
		
01:11:26 --> 01:11:27
			she is a sinner.
		
01:11:28 --> 01:11:30
			He is a sinner. And the Hadith
		
01:11:31 --> 01:11:33
			that the prophet also said
		
01:11:38 --> 01:11:40
			When a woman is heading towards you, a
		
01:11:40 --> 01:11:40
			shaitan
		
01:11:41 --> 01:11:43
			accompanies her. And when she is raising, a
		
01:11:43 --> 01:11:45
			shaitan accompanies her as well.
		
01:11:46 --> 01:11:47
			They tell you, look to her figure. Look
		
01:11:47 --> 01:11:49
			to her the way she's swaying her body.
		
01:11:50 --> 01:11:52
			Look all these things.
		
01:11:52 --> 01:11:55
			But if a Muslim man is dressing decently
		
01:11:56 --> 01:11:57
			properly,
		
01:11:57 --> 01:11:59
			so she will not attract
		
01:11:59 --> 01:12:01
			the attention of men,
		
01:12:01 --> 01:12:03
			that is how should be the dress of
		
01:12:03 --> 01:12:04
			the Muslim.
		
01:12:05 --> 01:12:06
			Is this clear?
		
01:12:07 --> 01:12:09
			Yes, Sheikh. That is clear inshallah.
		
01:12:10 --> 01:12:11
			The next question,
		
01:12:11 --> 01:12:12
			in loud congregational
		
01:12:13 --> 01:12:13
			prayers,
		
01:12:14 --> 01:12:16
			when are you supposed to say Amin?
		
01:12:16 --> 01:12:19
			Is it after the recitation of Surah Fatihab
		
01:12:19 --> 01:12:20
			by the Imam,
		
01:12:20 --> 01:12:22
			or is it at the same time with
		
01:12:22 --> 01:12:23
			the Imam
		
01:12:23 --> 01:12:24
			or after the Imam?
		
01:12:25 --> 01:12:27
			When the Imam said, you
		
01:12:28 --> 01:12:29
			say Amin.
		
01:12:31 --> 01:12:32
			K. You say Amin.
		
01:12:35 --> 01:12:36
			Next.
		
01:12:38 --> 01:12:39
			The next question.
		
01:12:41 --> 01:12:43
			May Allah bless you for your efforts, Amin.
		
01:12:43 --> 01:12:46
			My question. I am completing my bachelor's degree
		
01:12:46 --> 01:12:48
			in engineering, but I have the desire to
		
01:12:48 --> 01:12:50
			study the dean from the traditional
		
01:12:50 --> 01:12:53
			way. I also got suggestion to study Islam
		
01:12:53 --> 01:12:55
			in Medina University, but
		
01:12:56 --> 01:12:59
			my age is exceeding. How to start learning
		
01:12:59 --> 01:13:01
			dean in a traditional way? What is your
		
01:13:01 --> 01:13:01
			advice?
		
01:13:02 --> 01:13:04
			My advice for you, you can
		
01:13:04 --> 01:13:06
			the you see in Islam, we don't have
		
01:13:06 --> 01:13:07
			dichotomy
		
01:13:07 --> 01:13:11
			between the secular knowledge and religious knowledge
		
01:13:11 --> 01:13:12
			of Islamic knowledge.
		
01:13:13 --> 01:13:14
			You can be an engineer,
		
01:13:16 --> 01:13:18
			and you can be also part of it,
		
01:13:18 --> 01:13:19
			and and you can be for e can
		
01:13:19 --> 01:13:21
			be a doctor, you can be also for
		
01:13:21 --> 01:13:24
			e. We don't have that problem in Islam.
		
01:13:26 --> 01:13:28
			So you look and see the alignment in
		
01:13:28 --> 01:13:29
			your area.
		
01:13:32 --> 01:13:32
			K?
		
01:13:33 --> 01:13:34
			And start with them
		
01:13:35 --> 01:13:37
			attending the the circles and
		
01:13:37 --> 01:13:39
			see a scholar whom you can,
		
01:13:40 --> 01:13:40
			has,
		
01:13:41 --> 01:13:43
			the correct belief, correct the.
		
01:13:44 --> 01:13:46
			And tell him, I want to be your
		
01:13:46 --> 01:13:48
			student. I want to study my Islam. I
		
01:13:48 --> 01:13:50
			want to study my Deen,
		
01:13:51 --> 01:13:52
			and study the Deen again.
		
01:13:53 --> 01:13:55
			Scholar. I mean, a scholar. Adam is known
		
01:13:56 --> 01:13:58
			in your area. Under Hamdullah,
		
01:13:58 --> 01:14:00
			you'll find scholars everywhere.
		
01:14:03 --> 01:14:05
			Okay. And there are also some,
		
01:14:07 --> 01:14:08
			academies on,
		
01:14:09 --> 01:14:11
			colleges online
		
01:14:12 --> 01:14:12
			accredited.
		
01:14:14 --> 01:14:16
			Okay? So you can't register and you can't
		
01:14:16 --> 01:14:18
			pursue your education. Alhamdulillah.
		
01:14:19 --> 01:14:21
			So, if someone is sincere and there is
		
01:14:21 --> 01:14:23
			as they say, if there is a will
		
01:14:23 --> 01:14:24
			there is a way.
		
01:14:24 --> 01:14:28
			Yes. Sincerely you will learn your deed. Alhamdulillah.
		
01:14:28 --> 01:14:31
			Allah Subhanahu Wa'ala. He makes it easy for
		
01:14:31 --> 01:14:31
			the people.
		
01:14:32 --> 01:14:33
			Is this clear?
		
01:14:37 --> 01:14:38
			Yes, sir. That is clear.
		
01:14:42 --> 01:14:43
			The next question, My
		
01:14:44 --> 01:14:45
			6 year old
		
01:14:46 --> 01:14:49
			was listening and really wants to ask Sheikh
		
01:14:49 --> 01:14:50
			Salim a question.
		
01:14:53 --> 01:14:53
			Okay.
		
01:14:54 --> 01:14:57
			Yes. I'm sure Sheikh would be fine for
		
01:14:57 --> 01:15:00
			your son to ask the question Insha'Allah. I'll
		
01:15:00 --> 01:15:01
			mute your mic.
		
01:15:02 --> 01:15:02
			Go ahead.
		
01:15:06 --> 01:15:08
			Raise your hand again, please.
		
01:15:09 --> 01:15:11
			So the question was, Sheikh, my 6 year
		
01:15:11 --> 01:15:13
			old was listening and really wants to ask
		
01:15:13 --> 01:15:16
			Sheikh Salim a question. He doesn't want to
		
01:15:16 --> 01:15:17
			go to sleep unless he asks
		
01:15:18 --> 01:15:19
			it himself.
		
01:15:19 --> 01:15:20
			Is this okay?
		
01:15:21 --> 01:15:23
			It's okay. I'm okay. Oh, okay.
		
01:15:24 --> 01:15:25
			Please unmute your mic, Shahram.
		
01:15:28 --> 01:15:29
			Assalamu alaikum,
		
01:15:31 --> 01:15:33
			what does Allah Ji was so busy?
		
01:15:35 --> 01:15:36
			And what's your mom's for?
		
01:15:40 --> 01:15:41
			Did you get his question?
		
01:15:44 --> 01:15:46
			Can you repeat it again, the question, the
		
01:15:46 --> 01:15:47
			first one?
		
01:15:48 --> 01:15:50
			What is what does Allah do whilst we're
		
01:15:50 --> 01:15:51
			all busy?
		
01:15:53 --> 01:15:54
			What does
		
01:15:54 --> 01:15:55
			what does Allah?
		
01:15:56 --> 01:15:58
			Do what whilst we're all busy?
		
01:15:59 --> 01:16:01
			What does Allah do when we are all
		
01:16:01 --> 01:16:02
			busy? Okay. That's the first question.
		
01:16:03 --> 01:16:04
			And the second?
		
01:16:05 --> 01:16:07
			What are moms for?
		
01:16:07 --> 01:16:09
			What are moms for?
		
01:16:11 --> 01:16:11
			Okay.
		
01:16:12 --> 01:16:12
			Okay.
		
01:16:13 --> 01:16:15
			So what's the first question?
		
01:16:15 --> 01:16:17
			What does Allah do when we are all
		
01:16:17 --> 01:16:19
			we human beings are all
		
01:16:20 --> 01:16:20
			busy?
		
01:16:21 --> 01:16:23
			Allah subhanahu wa ta'ala is saying,
		
01:16:24 --> 01:16:26
			my little child,
		
01:16:27 --> 01:16:28
			may Allah bless you,
		
01:16:29 --> 01:16:31
			may Allah protect you, and may Allah bless
		
01:16:31 --> 01:16:32
			your family,
		
01:16:32 --> 01:16:35
			and may Allah Azzawajal make you Insha'Allah
		
01:16:35 --> 01:16:37
			one of the leaders of Islam and the
		
01:16:37 --> 01:16:39
			Imams of Islam,
		
01:16:39 --> 01:16:39
			Amin.
		
01:16:41 --> 01:16:44
			The Allah Subhanahu Wa Ta'ala says in the
		
01:16:44 --> 01:16:45
			Quran,
		
01:16:45 --> 01:16:45
			Every
		
01:16:48 --> 01:16:51
			day Allah Subhanahu Wa Ta'ala is doing things.
		
01:16:53 --> 01:16:55
			He runs his kingdom Subhanahu Ta'ala.
		
01:16:56 --> 01:16:59
			He takes care of this cosmos. He takes
		
01:16:59 --> 01:17:02
			care of this universe. You know this universe?
		
01:17:03 --> 01:17:04
			Look at the sky.
		
01:17:06 --> 01:17:07
			There are millions
		
01:17:07 --> 01:17:10
			and millions and millions of stars and galaxies
		
01:17:11 --> 01:17:11
			and
		
01:17:12 --> 01:17:12
			something
		
01:17:13 --> 01:17:16
			the scholars and the scientists cannot calculate.
		
01:17:19 --> 01:17:22
			And everything, you know, is in a system,
		
01:17:22 --> 01:17:24
			precise and accurate system.
		
01:17:25 --> 01:17:25
			No accidents.
		
01:17:26 --> 01:17:27
			No collision.
		
01:17:29 --> 01:17:31
			So Allah takes care
		
01:17:33 --> 01:17:34
			of all that.
		
01:17:36 --> 01:17:36
			Allah
		
01:17:39 --> 01:17:40
			Allah, the ever living.
		
01:17:41 --> 01:17:44
			There's no deity. There's no god but him.
		
01:17:44 --> 01:17:45
			Let
		
01:17:46 --> 01:17:49
			neither sleep nor slumber overtakes him.
		
01:17:50 --> 01:17:51
			Allah does not sleep.
		
01:17:52 --> 01:17:54
			Allah is awake all the time,
		
01:17:55 --> 01:17:56
			watching us,
		
01:17:56 --> 01:17:57
			seeing his kingdom,
		
01:17:59 --> 01:18:00
			seeing what we are doing,
		
01:18:02 --> 01:18:04
			listening to us when we pay,
		
01:18:06 --> 01:18:08
			helping the poor and the needy.
		
01:18:10 --> 01:18:14
			So Allah takes care of all his kingdom,
		
01:18:14 --> 01:18:15
			all of this universe,
		
01:18:18 --> 01:18:20
			all of us. He
		
01:18:23 --> 01:18:25
			he is this one from his sickness.
		
01:18:26 --> 01:18:28
			He gives this one who is crying and
		
01:18:28 --> 01:18:30
			in need and needs help
		
01:18:30 --> 01:18:31
			all the
		
01:18:32 --> 01:18:32
			time.
		
01:18:33 --> 01:18:34
			Allah Subhanahu Wa Ta'ala.
		
01:18:35 --> 01:18:38
			He's seen everything and he helps everyone
		
01:18:39 --> 01:18:40
			and he provides for everyone.
		
01:18:42 --> 01:18:44
			He feeds the
		
01:18:45 --> 01:18:45
			the animals,
		
01:18:47 --> 01:18:48
			giving them food,
		
01:18:49 --> 01:18:50
			the animals in the forest,
		
01:18:51 --> 01:18:52
			the birds.
		
01:18:52 --> 01:18:54
			You see the birds, the chicks, they are
		
01:18:54 --> 01:18:55
			in the nest.
		
01:18:56 --> 01:18:59
			A lot of food for them. The mother
		
01:18:59 --> 01:19:00
			flies in the morning,
		
01:19:00 --> 01:19:03
			comes with the food for the chicks.
		
01:19:05 --> 01:19:06
			That's Allah.
		
01:19:06 --> 01:19:07
			Even
		
01:19:07 --> 01:19:08
			the worms,
		
01:19:09 --> 01:19:11
			sometimes you find the worm inside
		
01:19:12 --> 01:19:14
			a rock. When you break that stone, you
		
01:19:14 --> 01:19:16
			find the worm alive inside.
		
01:19:17 --> 01:19:19
			Who feeds that worm? Allah.
		
01:19:21 --> 01:19:23
			So we have to love Allah
		
01:19:24 --> 01:19:26
			who loves us and who feeds us and
		
01:19:26 --> 01:19:27
			who provides for us.
		
01:19:29 --> 01:19:30
			So Allah
		
01:19:31 --> 01:19:32
			is always
		
01:19:33 --> 01:19:34
			taking care
		
01:19:34 --> 01:19:35
			of his kingdom,
		
01:19:37 --> 01:19:39
			and he's watching and controlling everything.
		
01:19:41 --> 01:19:44
			And regarding the second question, mamal, sir?
		
01:19:51 --> 01:19:52
			What's the second question?
		
01:19:54 --> 01:19:56
			The second question, Sheikh, was what
		
01:19:56 --> 01:19:59
			are moms for? What are mothers for? Mothers.
		
01:19:59 --> 01:20:01
			I thought I heard mammals. Okay.
		
01:20:02 --> 01:20:03
			Okay. Mothers
		
01:20:03 --> 01:20:04
			see.
		
01:20:06 --> 01:20:09
			Without our mothers, we will not be here.
		
01:20:10 --> 01:20:12
			Hug your mother. Give your mother a hug.
		
01:20:14 --> 01:20:16
			Say thanks, mother.
		
01:20:18 --> 01:20:20
			No mothers. We no children.
		
01:20:21 --> 01:20:23
			Your mom took you in her
		
01:20:24 --> 01:20:24
			belly
		
01:20:26 --> 01:20:27
			9 months
		
01:20:28 --> 01:20:29
			9 months,
		
01:20:29 --> 01:20:31
			you were inside her womb
		
01:20:31 --> 01:20:35
			carrying you, moving around with you, sleeping with
		
01:20:35 --> 01:20:35
			you,
		
01:20:36 --> 01:20:37
			and you're on the side
		
01:20:38 --> 01:20:39
			enjoying it, kicking.
		
01:20:40 --> 01:20:43
			Sometimes you kick your mother to so that
		
01:20:43 --> 01:20:46
			she cannot breathe, and she is happy.
		
01:20:47 --> 01:20:50
			And then you came into this duniya, this
		
01:20:50 --> 01:20:50
			world.
		
01:20:53 --> 01:20:55
			And she's taking care of you.
		
01:20:57 --> 01:20:59
			2 years, she was breastfeeding you.
		
01:21:00 --> 01:21:03
			Many nights, your mom your mother did not
		
01:21:03 --> 01:21:05
			sleep many many nights
		
01:21:05 --> 01:21:06
			because you were
		
01:21:09 --> 01:21:10
			sick.
		
01:21:13 --> 01:21:14
			When you
		
01:21:14 --> 01:21:16
			bring out the waste,
		
01:21:17 --> 01:21:18
			she cleans you.
		
01:21:21 --> 01:21:22
			She feeds you,
		
01:21:23 --> 01:21:25
			and now you grow up.
		
01:21:26 --> 01:21:28
			All these things you didn't see,
		
01:21:30 --> 01:21:34
			and yet still she loves you. She takes
		
01:21:34 --> 01:21:35
			care of you.
		
01:21:37 --> 01:21:40
			Even when you become a man and you
		
01:21:40 --> 01:21:41
			are married, she still
		
01:21:42 --> 01:21:44
			takes care of you, and she misses you,
		
01:21:44 --> 01:21:45
			and she loves you.
		
01:21:47 --> 01:21:48
			And that's why
		
01:21:50 --> 01:21:51
			the asked about the rights
		
01:21:51 --> 01:21:52
			of the parents.
		
01:21:53 --> 01:21:54
			He said,
		
01:21:54 --> 01:21:57
			your mother, your mother, your mother,
		
01:21:57 --> 01:21:59
			then your father.
		
01:22:00 --> 01:22:00
			Why?
		
01:22:02 --> 01:22:02
			Because
		
01:22:04 --> 01:22:06
			our mothers, they gave us a lot of
		
01:22:06 --> 01:22:08
			things we did not we can we didn't
		
01:22:08 --> 01:22:10
			see and we cannot remember.
		
01:22:11 --> 01:22:15
			We see only what our father brings. My
		
01:22:15 --> 01:22:17
			dad brings me toys, bring me this. This
		
01:22:17 --> 01:22:18
			what we see.
		
01:22:19 --> 01:22:21
			But the things that our mothers did with
		
01:22:21 --> 01:22:23
			us when we they are we are young,
		
01:22:23 --> 01:22:25
			we cannot remember.
		
01:22:26 --> 01:22:28
			So we have to thank our mothers.
		
01:22:31 --> 01:22:32
			And
		
01:22:32 --> 01:22:32
			the
		
01:22:33 --> 01:22:33
			prophet
		
01:22:34 --> 01:22:34
			said
		
01:22:35 --> 01:22:36
			that heaven, paradise,
		
01:22:37 --> 01:22:38
			the jannah the jannah
		
01:22:39 --> 01:22:39
			is at
		
01:22:40 --> 01:22:42
			the feet of the mothers, at their feet,
		
01:22:43 --> 01:22:44
			the feet of the mothers.
		
01:22:47 --> 01:22:50
			So we have to be grateful to Allah
		
01:22:50 --> 01:22:53
			that we we are our mothers are alive,
		
01:22:54 --> 01:22:56
			and we have to be obedient
		
01:22:56 --> 01:22:58
			and listen to them
		
01:22:58 --> 01:22:59
			and
		
01:23:00 --> 01:23:02
			follow what they teach us and what they
		
01:23:02 --> 01:23:03
			ask us. We should never be
		
01:23:06 --> 01:23:06
			disrespectful
		
01:23:07 --> 01:23:07
			to them.
		
01:23:13 --> 01:23:13
			Allah
		
01:23:14 --> 01:23:17
			commanded us to be nice to our parents.
		
01:23:19 --> 01:23:21
			We should do after worshiping Allah,
		
01:23:21 --> 01:23:24
			we have to obey our parents.
		
01:23:25 --> 01:23:28
			So when your mother asks you to do
		
01:23:28 --> 01:23:30
			something, say, yes, mom. I'll do it.
		
01:23:31 --> 01:23:33
			Because she loves you, and she ask you
		
01:23:33 --> 01:23:35
			only to do something good for you.
		
01:23:35 --> 01:23:36
			So thank you, mother.
		
01:23:37 --> 01:23:38
			Love your mother.
		
01:23:38 --> 01:23:40
			And may Allah
		
01:23:41 --> 01:23:41
			bless you
		
01:23:42 --> 01:23:44
			and bless your mother and bless your father
		
01:23:44 --> 01:23:46
			and bless your family, Annie.
		
01:23:46 --> 01:23:48
			Is this clear to you?
		
01:23:55 --> 01:23:56
			Yeah. Yes. Thank you.
		
01:23:57 --> 01:23:59
			Can I sing a little song to you?
		
01:24:03 --> 01:24:04
			It's called this one.
		
01:24:22 --> 01:24:22
			Okay,
		
01:24:24 --> 01:24:24
			keep well,
		
01:24:26 --> 01:24:27
			and,
		
01:24:27 --> 01:24:28
			study hard
		
01:24:29 --> 01:24:30
			and always
		
01:24:31 --> 01:24:32
			stay close to your mother.
		
01:24:33 --> 01:24:35
			Let's go to the next question.
		
01:24:41 --> 01:24:41
			Kindly
		
01:24:43 --> 01:24:43
			Kindly explain to me what is kuhal.
		
01:24:44 --> 01:24:46
			Does it relate to
		
01:24:46 --> 01:24:47
			that
		
01:24:48 --> 01:24:50
			woman use? Is it allowed to use?
		
01:24:52 --> 01:24:54
			The kuhal, it is actually a
		
01:24:55 --> 01:24:56
			type of
		
01:24:57 --> 01:25:00
			material. It normally exists in nature.
		
01:25:00 --> 01:25:01
			It's a solid, and
		
01:25:02 --> 01:25:04
			then they crush it. And women, yes, they
		
01:25:04 --> 01:25:05
			use it to,
		
01:25:06 --> 01:25:08
			apply it to their eyes. And it is
		
01:25:08 --> 01:25:11
			sunnah also for the men to have the
		
01:25:11 --> 01:25:11
			quahal,
		
01:25:12 --> 01:25:15
			especially the type of quahol which is called
		
01:25:15 --> 01:25:17
			al Asimat, and if you go to Mecca,
		
01:25:17 --> 01:25:18
			they sell it there.
		
01:25:19 --> 01:25:21
			And it is sunnah that you apply the
		
01:25:21 --> 01:25:23
			quahol before you go to sleep
		
01:25:24 --> 01:25:26
			before you go to sleep. It is sunnah,
		
01:25:26 --> 01:25:28
			and it is good for the sight.
		
01:25:30 --> 01:25:30
			Next.
		
01:25:33 --> 01:25:35
			Next question. Assalamu alaikum.
		
01:25:36 --> 01:25:38
			Is it right for a person to make
		
01:25:38 --> 01:25:41
			dua to Allah to bring the Qiyama closer?
		
01:25:42 --> 01:25:45
			Due to the operation going on, I see
		
01:25:45 --> 01:25:47
			Muslims praying for Qiyama.
		
01:25:48 --> 01:25:49
			No. This is absolutely
		
01:25:50 --> 01:25:50
			wrong,
		
01:25:51 --> 01:25:52
			and this is called Ta'addifid
		
01:25:53 --> 01:25:53
			Du'a.
		
01:25:54 --> 01:25:55
			This is not your
		
01:25:55 --> 01:25:58
			right. You say, oh, Allah hasten the qiyama.
		
01:25:59 --> 01:26:01
			Qiyama, Allah fix the day for it.
		
01:26:03 --> 01:26:05
			Why you want the qiyama to start?
		
01:26:06 --> 01:26:08
			Allah will not bring the qiyama before
		
01:26:09 --> 01:26:10
			its date. And
		
01:26:11 --> 01:26:12
			alhamdulillah,
		
01:26:12 --> 01:26:14
			Muslims should not be,
		
01:26:15 --> 01:26:16
			pessimistic,
		
01:26:17 --> 01:26:18
			should be optimistic, and alhamdulillah,
		
01:26:19 --> 01:26:22
			the Deen of Al Islam will prevail,
		
01:26:24 --> 01:26:25
			and will spread
		
01:26:25 --> 01:26:26
			and Alhamdulillah,
		
01:26:27 --> 01:26:29
			bright future is there ahead.
		
01:26:30 --> 01:26:33
			So we should not despair and lose hope
		
01:26:33 --> 01:26:36
			and start doing and asking things which are
		
01:26:36 --> 01:26:37
			not allowed.
		
01:26:38 --> 01:26:38
			Next.
		
01:26:43 --> 01:26:45
			Okay. The next question. Assalamu alaikum.
		
01:26:46 --> 01:26:48
			May Allah have mercy on you and
		
01:26:48 --> 01:26:51
			us. I mean, my question is if a
		
01:26:51 --> 01:26:53
			person is good in his
		
01:26:55 --> 01:26:55
			but not
		
01:26:56 --> 01:26:56
			obliged
		
01:26:57 --> 01:26:58
			to
		
01:26:59 --> 01:27:03
			since years, but only perform salah of Eid,
		
01:27:03 --> 01:27:05
			but his wife is obliged to the pillars
		
01:27:05 --> 01:27:05
			of Islam,
		
01:27:09 --> 01:27:11
			does their marriage remain or not?
		
01:27:11 --> 01:27:12
			Also,
		
01:27:13 --> 01:27:16
			what should a woman do at this condition?
		
01:27:18 --> 01:27:20
			Okay. If he doesn't pay,
		
01:27:22 --> 01:27:24
			His wife should tell him pay
		
01:27:26 --> 01:27:28
			or otherwise we will
		
01:27:31 --> 01:27:31
			lead each
		
01:27:32 --> 01:27:35
			other. I cannot carry on living with you
		
01:27:36 --> 01:27:37
			when you don't pay.
		
01:27:43 --> 01:27:44
			So she has to make it clear to
		
01:27:44 --> 01:27:45
			her.
		
01:27:46 --> 01:27:46
			Pray,
		
01:27:48 --> 01:27:49
			turn to Allah,
		
01:27:50 --> 01:27:50
			repent
		
01:27:52 --> 01:27:53
			if you want this
		
01:27:54 --> 01:27:56
			marital relationship to continue.
		
01:27:57 --> 01:27:58
			Otherwise,
		
01:27:58 --> 01:28:00
			I'm not ready to continue
		
01:28:00 --> 01:28:02
			living with you.
		
01:28:03 --> 01:28:04
			Is it clear?
		
01:28:13 --> 01:28:14
			So give him Dawa.
		
01:28:16 --> 01:28:17
			Talk to him.
		
01:28:17 --> 01:28:19
			If he is adamant and he doesn't want
		
01:28:19 --> 01:28:20
			to pray,
		
01:28:23 --> 01:28:26
			then it is your right to ask for
		
01:28:28 --> 01:28:29
			and end the relationship.
		
01:28:34 --> 01:28:36
			Is that clear?
		
01:28:44 --> 01:28:45
			Okay. Next question.
		
01:28:46 --> 01:28:46
			Dear Sheikh,
		
01:28:47 --> 01:28:50
			please clarify for me. If a wife does
		
01:28:50 --> 01:28:52
			not follow a husband's instruction due to a
		
01:28:52 --> 01:28:53
			difference of opinion,
		
01:28:54 --> 01:28:56
			which is a matter of choice,
		
01:28:56 --> 01:28:59
			does this mean the wife has committed Kufar?
		
01:29:00 --> 01:29:01
			No.
		
01:29:03 --> 01:29:04
			Let's say you have
		
01:29:05 --> 01:29:06
			wife who's
		
01:29:06 --> 01:29:07
			knowledgeable.
		
01:29:08 --> 01:29:08
			K.
		
01:29:10 --> 01:29:12
			So you differ on certain issues.
		
01:29:14 --> 01:29:16
			She should not agree with you. If these
		
01:29:16 --> 01:29:16
			issues
		
01:29:17 --> 01:29:19
			are, I mean,
		
01:29:21 --> 01:29:21
			debatable
		
01:29:22 --> 01:29:23
			between Muslim scholars.
		
01:29:26 --> 01:29:26
			Right?
		
01:29:28 --> 01:29:29
			So she,
		
01:29:30 --> 01:29:32
			takes an opinion
		
01:29:33 --> 01:29:33
			which
		
01:29:34 --> 01:29:34
			is
		
01:29:35 --> 01:29:36
			valid,
		
01:29:37 --> 01:29:38
			no. That just had nothing to do with
		
01:29:38 --> 01:29:39
			the Kufar,
		
01:29:39 --> 01:29:42
			and she will not be also sinful for
		
01:29:42 --> 01:29:42
			that.
		
01:29:46 --> 01:29:47
			But
		
01:29:48 --> 01:29:49
			woman should obey her husband
		
01:29:54 --> 01:29:56
			as long as he doesn't ask her to
		
01:29:56 --> 01:29:57
			do something.
		
01:29:58 --> 01:29:59
			Hannah, for
		
01:29:59 --> 01:30:00
			example,
		
01:30:00 --> 01:30:01
			she believes that,
		
01:30:02 --> 01:30:04
			showing the face is okay.
		
01:30:05 --> 01:30:06
			Right?
		
01:30:07 --> 01:30:08
			That's what she believes.
		
01:30:09 --> 01:30:12
			Her husband is holding the opinion. No. It
		
01:30:12 --> 01:30:13
			should be covered.
		
01:30:14 --> 01:30:16
			What should she do? She should cover her
		
01:30:16 --> 01:30:17
			face
		
01:30:17 --> 01:30:20
			because her husband is not asking her to
		
01:30:20 --> 01:30:21
			do something halal.
		
01:30:22 --> 01:30:23
			The least thing
		
01:30:24 --> 01:30:27
			the husband is asking her to do something
		
01:30:27 --> 01:30:27
			recommended
		
01:30:28 --> 01:30:30
			because all Muslim scholars,
		
01:30:30 --> 01:30:31
			even those who are saying
		
01:30:32 --> 01:30:34
			covering the face is not fun,
		
01:30:35 --> 01:30:37
			they're saying it is the best.
		
01:30:38 --> 01:30:39
			It is sunnah.
		
01:30:39 --> 01:30:42
			So the difference between Muslim scholars,
		
01:30:43 --> 01:30:45
			some are saying it is fun to cover
		
01:30:45 --> 01:30:47
			the face, some are saying it is sunnah.
		
01:30:49 --> 01:30:51
			And as a rule of thumb some,
		
01:30:52 --> 01:30:55
			remember the rulings of the Sharia.
		
01:30:55 --> 01:30:56
			Haram,
		
01:30:56 --> 01:30:57
			leave it. If
		
01:30:58 --> 01:31:00
			you find 2 scholars, one saying haram, one
		
01:31:00 --> 01:31:01
			saying, leave it.
		
01:31:03 --> 01:31:03
			Then,
		
01:31:04 --> 01:31:04
			do
		
01:31:04 --> 01:31:06
			it. 1 scholar is saying that it is,
		
01:31:06 --> 01:31:09
			so one was saying, it is do it.
		
01:31:09 --> 01:31:10
			And
		
01:31:11 --> 01:31:13
			Is this clear to the questioner?
		
01:31:16 --> 01:31:18
			Shala, it is clear, Sheikh, the next question.
		
01:31:19 --> 01:31:21
			I heard a scholar say it's not okay
		
01:31:21 --> 01:31:23
			to fast on Mondays because it was the
		
01:31:23 --> 01:31:26
			birthday of the prophet sallallahu alaihi wa sallam.
		
01:31:26 --> 01:31:28
			He said we should fast on the day
		
01:31:28 --> 01:31:30
			that we were born and not on the
		
01:31:30 --> 01:31:31
			day that our prophet
		
01:31:31 --> 01:31:34
			was born. Please, is that correct?
		
01:31:35 --> 01:31:36
			He's not a scholar, the one who was
		
01:31:36 --> 01:31:37
			talking about
		
01:31:39 --> 01:31:42
			this. Because the pastor, I'm sure he recommended
		
01:31:42 --> 01:31:43
			fasting on Monday.
		
01:31:45 --> 01:31:46
			Anyway,
		
01:31:47 --> 01:31:49
			it's not the scholar is not the one
		
01:31:49 --> 01:31:50
			who has big children. No?
		
01:31:51 --> 01:31:53
			No? Heptikar and Long Beard.
		
01:31:55 --> 01:31:58
			So fasting Monday Thursday it is Sunnah, and
		
01:31:58 --> 01:31:58
			the Prophet
		
01:31:59 --> 01:32:02
			said and recommended that, and he said this
		
01:32:02 --> 01:32:04
			is the day I was born,
		
01:32:04 --> 01:32:05
			and the Amal
		
01:32:07 --> 01:32:09
			they go up to Heaven on this 2
		
01:32:09 --> 01:32:10
			days
		
01:32:10 --> 01:32:12
			and I laugh that my Amal will be
		
01:32:12 --> 01:32:14
			ascended while I'm fasting.
		
01:32:15 --> 01:32:17
			So Alhamdulillah to Sunnah,
		
01:32:18 --> 01:32:20
			and this what this, person said
		
01:32:35 --> 01:32:37
			and he or she prayed Isthara
		
01:32:38 --> 01:32:41
			several times and still feels confused about the
		
01:32:41 --> 01:32:43
			matter, what should someone do?
		
01:32:44 --> 01:32:45
			This
		
01:32:46 --> 01:32:46
			Isthara
		
01:32:48 --> 01:32:49
			actually
		
01:32:49 --> 01:32:50
			that you
		
01:32:50 --> 01:32:52
			pray and you leave the matter to Allah
		
01:32:52 --> 01:32:54
			subhanahu wa ta'ala. And then you go ahead.
		
01:32:57 --> 01:32:58
			You go ahead.
		
01:32:58 --> 01:33:01
			If for example, I pray this to Khara
		
01:33:01 --> 01:33:03
			many times and they don't feel okay about
		
01:33:03 --> 01:33:06
			it. How is I should forget about it.
		
01:33:06 --> 01:33:08
			That this is not fair for me. This
		
01:33:08 --> 01:33:09
			is not fair.
		
01:33:11 --> 01:33:13
			So normally, you play this to Hara, you
		
01:33:13 --> 01:33:13
			go ahead.
		
01:33:14 --> 01:33:15
			If it worked,
		
01:33:15 --> 01:33:17
			it works. That's what I'm fine.
		
01:33:19 --> 01:33:21
			If it didn't work, that's what Allah chose
		
01:33:21 --> 01:33:22
			for me.
		
01:33:22 --> 01:33:23
			Not necessarily
		
01:33:24 --> 01:33:26
			I wait for a dream or a feeling.
		
01:33:29 --> 01:33:31
			But if you prayed many times and you
		
01:33:31 --> 01:33:34
			feel something is telling you, no, no, this
		
01:33:34 --> 01:33:36
			is not fair, you don't feel okay about
		
01:33:36 --> 01:33:38
			it, tell us. Forget about
		
01:33:39 --> 01:33:40
			it. Next.
		
01:33:48 --> 01:33:51
			I'm Sheikh, inshallah. That was the final question
		
01:33:51 --> 01:33:52
			for tonight,
		
01:33:52 --> 01:33:53
			if
		
01:33:53 --> 01:33:54
			you'd like to inshallah
		
01:33:55 --> 01:33:57
			conclude the session. Brothers and sisters, just before
		
01:33:57 --> 01:34:00
			Sheikh concludes, I remind you again inshallah,
		
01:34:00 --> 01:34:03
			that the sessions will be from 6:30 PM,
		
01:34:03 --> 01:34:05
			half an hour than the original time.
		
01:34:06 --> 01:34:08
			So please make sure that you join
		
01:34:08 --> 01:34:09
			at the time,
		
01:34:10 --> 01:34:12
			5, 10 minutes earlier, not any earlier than
		
01:34:12 --> 01:34:13
			that, inshallah.
		
01:34:18 --> 01:34:21
			May Allah bless you, may Allah protect you,
		
01:34:21 --> 01:34:23
			and may Allah absaw and heal and save
		
01:34:23 --> 01:34:25
			you from all evils, amen.
		
01:34:25 --> 01:34:28
			And may Allah keep us remain steadfast on
		
01:34:28 --> 01:34:30
			this beautiful deen al Islam
		
01:34:30 --> 01:34:32
			till we meet him and he is pleased
		
01:34:32 --> 01:34:34
			with all of us, Ameen.
		
01:34:34 --> 01:34:37
			And may Allah reward all of your immensely,
		
01:34:37 --> 01:34:39
			for your patience and attendance.
		
01:34:40 --> 01:34:42
			Until inshallah, we meet in the coming session,
		
01:34:42 --> 01:34:45
			I leave you Nawaz's company and protection.