Salem Al Amry – Lesson 31 Weekly Class The Removal of the Doubts
AI: Summary ©
The speakers discuss the cultural and political boundaries of Islam, emphasizing the importance of understanding and embracing the holy grail for one's health and well-being. They stress the cultural and political boundaries of Islam, warning of consequences and the need for individuals to accept it. The speakers also address deeds and importance of fasting, while emphasizing the importance of learning and practicing Islam to strengthen one's spiritual and political boundaries. They provide advice on studying deeds and fulfilling obligations, and provide guidance on studying deeds and respecting their parents' rights. The session is for an hour and a half.
AI: Summary ©
We covered that
the reputation
of the shubha,
the doubt that
the opponents of the Dawah Tuhid
raised.
When they said that
those
regarding whom the Quran was sent down,
they did not testify to the oneness of
Allah.
They belied the cops to us,
they denied the resurrection,
they did not believe in the Quran.
Whereas we,
we may witness that there is no God
but Allah and Muhammad is His Messenger
We believe in the Quran, we believe in
the Quran, we believe in the resurrection, we
pray and fast, so how come you make
us equal to them?
So this was the shubha.
And the also Rahim Allah,
he refuted that.
The
Kalima or the Shahada
can be nullified
and can
make a Muslim
non Muslim
if he
commits
any of the non nullifiers of it.
Yes. You say but
you have to fulfill its conditions,
and you have to avoid
its nullifiers.
So just by saying it
and then you nullify it
by your actions
and you don't fulfill its
conditions,
that will not
keep you a Muslim.
So it's not a lip service. You say
it and that's it.
And this is something Muslim scholars
agreed upon unanimously.
They said, for example, if a person
believes in Allah,
believes in the prophet
and then he denies one thing,
then he's a coward.
If he believes in the Quran, believes in
the
everything, and then he denies the salah.
I say I will not pray. I don't
accept salah. This will will take him out
of Islam.
Though
he believes in the rest of the pillars
of Islam.
All of he believes in every capping. All
of he believes in the Tawhid and the
prayer and the ka.
And then he denies the,
Hajj, the pillar of Hajj. I say Hajj
is
is not one of the pillars of Islam.
So
that's why it's it's a well established in
Islam that if anyone denies what is known,
okay, in the by necessity,
if someone denies that, this will take him
out of Islam.
So those who
rejected the Hajj
as in Surat Al Imran, I
97,
Allah considered them
afar.
So last month, I made it clear.
Yeah. You you denied the Hajj. Finish.
So just by saying that
we say
and we pray and we fast,
and then you
leave the Tawhid
and you commit Shirk,
finish.
Shirk spoils everything.
Shirk
spoils everything.
And the the first nullifier of this flag
is the shirk.
It's the shirk.
That's on the same way if you
release gas, you lose your wudu. You cannot
say,
I will pay. No. Because I had I
had wudu before.
You had wudu before, but now you don't
have. So
your salah will be invalid.
K? You were Muhahed before, and now you
are Mushrik.
So that's what we covered last time. Now
we continue.
The other says,
woman,
Okay? If someone believes in the 5 pillars
of Islam.
All the 5 pillars, he accepts.
So he believes in the 5 pillars of
Islam.
Salaf, yam, zakah, Hajj, all that, and then
shahaday.
Yet,
So he believes in other pillars of Islam,
yet he denies resurrection.
He said there's no resurrection
after death.
Then he is a kafir. Unanimously, he is
a kafir. He's a disbeliever.
And his blood
and his wealth
will not be sacred
anymore.
Allah
says in Surat Al Nisa,
So Allah
made it very clear here.
So rarely those who disbelieve in Allah as
messengers
and wish to make distinction between Allah and
his messenger,
that is by believing in Allah and disbelieving
in his messengers.
Saying we believe in some but reject others.
We believe in some prophets, we reject others,
and wish to adopt a way in between.
They are in truth,
disbelievers.
They are the real disbelievers.
And we have prepared for the disbelievers
and humiliating
torment.
So anyone
except part of Islam
and he gets the other,
he's out of Islam. He's
out of Islam.
And that's why
those secularists,
modernists,
communist.
Who can say, I'm a Muslim and I'm
communist. I'm a Muslim and I'm socialist. I'm
a Muslim and I'm secularist.
They deceive the Muslims.
But
Islam
is it it is a personal relationship
between you and Allah. That's it.
You and your creator is personal, private, relationship.
Islam has nothing to do with our life,
mundane affairs,
secular life.
We should know how to run it.
No need for the sharia of the law.
Are you Muslim? Of course. Yes. You're Muslim.
I pay 5,
times a day, and, I've been to Umrah
and I have performed Hajj.
Yes. I'm a Muslim.
And you don't accept the sharia? No. I
don't accept it.
K. It's not,
I don't think so. That is Islam.
K?
Now we are, you know, educated,
smart enough. We know how to run our
life. We don't need the Sharia.
Do you think you are a Muslim?
You have left Islam.
You're not a Muslim.
Allah is making it.
Those who believe in Allah, disbelieve in Allah,
and there's messengers.
And they want to
make distinction
between Allah and his messengers.
We believe in some and we disbelieve in
some.
If you disbelieve in anyone of Allah's prophets,
then you are not a Muslim.
You are you are not a Muslim.
Muslim. We have make we make no distinction
between any effects and messengers,
and we believe in all of them.
They want to have a middle part in
between.
Okay? Islam is compatible
compatible can be compatible with secularism,
can be compatible with democracy.
How come?
How come?
The law of Allah,
the creator of the heavens and the earth,
you equate it
with the work
of human beings.
You equate the divine law of Allah
with
the law of man, man made law.
The law that is full of loopholes.
The law that is made
by
a human being who's weak, his knowledge is
limited,
he doesn't know what will happen in the
future,
what events will occur in the future,
what problems will arise in the future.
So naturally,
a law made by such a person, such
deficient,
weak
human being
cannot be
equal to the law made
by the one who knows everything.
There's nothing called past, present, and future for
him.
Everything is the same.
So then you equate them,
and you say they can be compatible,
they can be
together.
In man and comfort, they don't go together.
The one who makes things lawful
is Allah.
To give that value to the human beings,
to legislate
guys, what do you think? Should we make
alcohol halal? Yes. We can make it. Let
us vote.
Okay. We'll vote.
Oh, majority, they want alcohol. So the alcohol
becomes halal.
Alcohol
will becomes halal because
the majority of the people decided that.
Majority of the people, they want
zina, so zina will become halal.
Majority of the people, they want riba. Riba
becomes halal.
So then you call this Islam can be
compatible
when you give the light of Allah to
the to the human beings,
and you make them make things
halal and haram.
No.
That's not Islam.
If we give the human beings that light,
then we have worshiped them,
and we have taken them as lords besides
Allah. And that is shirk.
That is shirk.
That
is
shit. As Allah said,
So they have taken
their ahaba,
their rabbis,
their monks
as lords besides
When Hadid of the Allah will say to
the prophet
we did not worship them, we did not
take them as lords. He said didn't they
make the lawful
unlawful
and the unlawful lawful and you followed? He
said yes. He said, that's how you worship
them. That's how you,
you took them as lords.
K?
So the one who
legislates, the one who makes things lawful and
a lover is only Allah.
If we give that right to human beings,
then we have taken them at
loads besides Allah as do we tell
them. K. So
all these
ideologies cannot be compatible with Islam.
As a matter of fact,
They take a person out of the fold
of Islam.
I
want to take a a doctor,
away in between.
Then Allah said,
Indeed, they are the real
disbelievers.
Real disbelievers.
You have prepared for the disbelievers'
humiliating
punishment.
So here
So the author, Muhammad, is saying
that
if the person is saying,
if
he affirmed
by all the prayers of Islam
and he denied resurrection,
then he is a disbeliever.
And his blood and his property as well
will not be sacred.
The state can confiscate that.
Because that's what Allah said, that they
are disbelievers. That they
those are the disbelievers.
Hence, the sheikh is saying, hence, has
made it explicitly
clear
in his book explicitly
clear
in his book
that whoever believes in a part of it,
and this belief in a part of it.
Yeah.
There are good things in Islam.
I have no problem with that. I can't
accept that.
Hadud? No. No. No. No. No. That is,
barbaric. Hadud?
Cutting off the hand of the thief?
Stoning
people till death? No. No.
No. They are in the 21st century.
We cannot accept that.
So, yeah, saying, oh, Allah.
K? Sorry. We we cannot accept that.
K?
You are saying
through your actions,
Allah
oh, Allah,
you don't know
what suits us. You don't know.
We know better. We know better.
Allah says,
Allah
says
Today,
I
have
perfected your religion,
completed my favors upon you. I have chosen
Islam
as a way of life for you.
I have chosen it.
No. No. We will not accept or allow
what you have chosen for us.
The way we see it, it is not
applicable
and cannot be applied
in our time.
I was saying,
I have chosen it
for you
as a way of life,
and you reject it.
And then you say I'm a Muslim. How
come?
How come you cannot be a Muslim?
Hence, when Allah has made it explicitly
clear in his book
that whoever believes in
a part of it and disbelieves in a
part of it.
All her sister says, you
know, I love Islam.
Islam is so sweet,
but I don't accept the hijab.
Think it is just a tradition
of the Arabs,
custom of the Arabs.
Okay, sir?
It was maybe acceptable in those days.
Today?
No.
No need for it.
Do you think you are a Muslim?
Hey.
Bye bye. You left Islam.
You're not a Muslim.
Because the one who said the hijab
is mandatory, obligatory
is your love, Allah,
who created you
and who knows what is good for you
and what suits you.
And then you dare
to say,
I will not accept it?
No.
Don't let the sheep come to fool you.
If you are weak, your iman is weak,
don't deny it.
Love it inside your heart, the Hijab. Love
the Hijab,
and pray to Allah to strengthen your iman.
Oh, Allah, help me strengthen my iman. So
I love it. I want to wear it
to put it on.
So help me.
So though you are not wearing it, you
are sinful.
But the moment you say no,
who said Islam is part of Islam? Hijab
is part of Islam? Who said that?
No.
K? The man who's here has nothing to
do with hijab, and she is playing with
her head and sitting
prime time,
in front of the cameras.
Sir?
Denying
any part of the deen,
any part of Islam. You deny it.
You disbelieve in it.
Let's take you out of Islam.
So whoever
believes in a part of it
and disbelieves in a part of it.
That's all I said.
So that in his side, it's clear.
I hope that you, brothers and sisters, are
really
opening your books and you are following,
and you are taking notes.
I hope so.
K?
So Allah said,
k? So Allah said,
We believe in part of it and disbelieve
in part of it.
And they want to cycle
away in between.
Allah said, no.
Those
are the true,
the real.
And they will see what will happen to
them
when they meet us.
See, this is the threatening
a threat.
Allah's threatening them.
Those who say
we can bring Islam and Kuford together.
Islam
and Secularism
make it compatible.
Islam and other ideologies.
K?
So Allah's saying, we are telling
them. This is Kathireen. Allah called them, and
he said,
I have prepared for them.
Normally
normally,
you prepare something
nice for
good people.
Okay? I prepare for you a nice meal.
Here? Oh,
I have prepared for them what?
I've been
moving.
He didn't say
painful punishment. No.
Humiliation
punishment.
It is so it is painful
but also humiliating.
So
my dear brothers and sisters,
wake up.
So anyone
believes in some, disbelieves in part of it,
then he is the covenant in truth.
He's the covenant in truth.
Then this doubt comes to an end. So
the sheriff is saying,
if you understand this,
that
you believe in some and you disbelieve in
some,
you will you believe in the salah of
siam and zakam, you
disbelieving that they'll hate,
which is the most important thing for which
Allah
created you.
And you denied the Tawhid, and you
associate
others with Allah
and you direct the to other than Allah.
You call upon other than Allah over your
sacrifices to other than Allah,
then you're not a Muslim.
Though you pray, though you fast,
but the most important thing, you left it,
the the
hate.
And this is the shubahar, the dhow that
one of the people of Al Essa
mentioned
in his book that he sent to us.
See, those people,
the enemies of the Dao of Tawhid and
opponents
of Dao of Sheikh Mohammed to Abdul Rahab.
Okay?
There were
there,
there was a correspondence, and there were,
a lot of correspondences
going on
between him and them.
And he is trying to,
convince them and remove their doubts and clarify
their doubts.
Though the they are they were all the
math.
They had knowledge. But when it comes to
the to hate,
no.
Their tawhid is 0.
What they know about the tawhid
is only tawhid wwubiyah,
the unity of lordship.
Then the other said,
said,
see the beauty of
the writings of Sheikh Mohammed.
It
is
in the form of a dialogue the form
of a dialogue.
And the man said that as a soul
of Allah Subhavahu alaihi
salam. And no caters
It can
also be said
that if you affirm now
my friend, I'm talking to you.
If you affirm
that the one who believes in the messenger
of salahu alaihi wa sallam,
in everything, he accept everything,
Then rejected the obligation
of prayer, say
prayer salah is not obligatory,
not mandatory.
You agree with me
that he's a kafar?
Because he is
denying
and,
rejecting
one of the pillars of Islam.
And this is known of the Deen by
necessity, Mahlom aloom and the Deen of Gharawah.
Then he is a capital.
He becomes a capital unanimously
whose blood,
that means he became a cover,
so now
the state,
the party, the judge, Muslim judge, will issue
the verdict
after
removing
his doubts
and addressing his doubts if he had doubts,
our misconceptions.
K?
And after that if he insists,
a verdict will be issued that he is
an Muertad and Upper State
Upper State, and he will be executed.
And wealth then his wealth will be
confiscated
by the state.
His wealth will not go to his,
his heirs, his children. No.
Because he's a cattle,
and children are Muslims. And in Islam, a
Muslim cannot inherit a disbeliever. You don't inherit
a Catholic.
So the his money will go to the
state.
K?
Neither a Muslim will inherit a non Muslim.
No. A non Muslim will inherit,
a Muslim.
And this is right consensus in Jeremiah.
And, likewise, if he affirms everything,
he affirms everything
except the resurrection.
He
believes in the 5 pillars of the swan,
all the pillars.
Yet
there's no resurrection.
Okay? It's all these
fairy tales.
No life after death.
No life after death.
As the Mushriks
some of the Mushriks
at the time of the Palestine of Saleh,
and before that they used to say,
So there was a small portion of people
who said
there's no resurrection.
The fact is that only wounds
pushing out and reducing children
and grave swallowing
the dead,
and we will be decayed over time. That's
it.
So if you deny the resurrection,
then you are not a Muslim.
K?
Because
the path
is known of the deen by necessity. There
is resurrection.
K. The grace will open and what is
in the chest will be fetched.
So if you deny the resurrection, though you
believe it all, you pray, you fast, you
are a Catholic. I'm not a Muslim.
And likewise, if he rejects the obligation of
fasting,
what beliefs and everything else.
I accept all the pillars of Islam except
fasting.
I saw a clip.
1 mortadja,
woman,
calling herself Muslim.
K?
She breaks that she's saying that she is
fasting and breaking her fast with wine.
Wine.
This shows what?
Shows
showing
mockery,
mocking the deen, ridiculing Islam.
I'm Muslim. I break with wine,
my past.
It's not just a sin.
You have to understand it in its context.
I break my fast with wine. Wine is
a canes like water.
Wine is like water.
And the same way I drink my pot
with water, I will bake it with wine.
So it is halal.
And then you call yourself Muslime?
And there are many, I'm telling you, many
who had
left Islam.
Some, they had their guts, and they said
we left it, and some, they are hiding.
I'm a Muslim, but he is attacking Islam
and fighting Islam day and night.
No.
You cannot speak.
From what you are saying,
this is.
So don't be coward.
Have the gut
and say it.
And the Muslim, they have to be
aware
aware
against this such
category,
which they are working around the clock
to confuse you
and to take you out of your deed.
So here he gets the obligation of fasting.
K?
That
Islam
fasting,
no need.
Fasting
affects the economy,
and
productivity
and the production
slows down when people are fasting.
So we will not accept fasting.
So here he gets the obligation
of fasting,
but believes in everything else.
He's a cattle.
He's not a Muslim.
And the various schools of thought,
all the schools of thought
in the Sunni,
Madhab,
Shavri, Hanbali, Maliki,
Hanavi,
do not differ on this.
Unanimously
agree if anyone
denies what is known of the Deen by
necessity.
He's not a Muslim.
Because that's what the Quran
spoken
of.
That Quran made it very clear as we
just heard.
Then the author continued,
What a beautiful
Listen
attentively.
Therefore,
Bear in mind
and should be known to everyone that to
heed is the greatest
obligation
the greatest obligation
that the messenger, Subha Nabiha Sallam,
who were prophet Muhammad Sallam,
came with Tawhid.
Tawhid is the most important thing
because that's what Allah created us for.
I created and mankind only to worship me.
As of Nava said,
Shala created us for the Tawhid
to single him out,
to worship him alone,
When
the prophet said when he sent to Muhammad,
He
said
in one narration.
The first thing you should address them and
invite them to is
to worship Allah alone.
So Allah created us for that.
Created mankind and jinn
to worship him.
Hello.
You were hedu to
single him out
regarding his oneness,
regarding his divine acts,
regarding his divine names and attributes,
and regarding our own actions.
All our actions, all our Ahmad,
all our deeds
should be offered to him and that sent
to him
and directed be the and that should be
directed only to him.
Nobody else,
No associate.
And the Tawhid who I don't
mean a salah.
It's greater than the salah, the Tawhid.
Because if you commit shirk,
your payer will be invalid.
You pay, but your salah is invalid
because you are a Muslim. You you are
committing
So
Allah addresses prophet
and by that, he is addressing us
in the person of the prophet.
It was revealed to you.
And also it was revealed to those who
came before you, all the prophets.
If you come
your
honor, your deeds, your acts, your actions
will be in vain.
Will be rejected,
will be useless,
will not be accepted by Allah,
and you will be among them.
We know that
Allah has
protected his prophets and messengers and made them
invalid.
That they were not committed.
So why Allah is addressing his prophet like
that? He's addressing
us in the in the person
of his prophet, salaam.
In other words, Allah is saying, if my
beloved prophet
did this this what will happen to him.
How about you?
So
if you come to check,
your prayers, your files, your hand, your everything.
30 raps in vain.
And not we accept
it. Not we accept it.
Was it the shirk? Suppose everything.
We'll turn to the deeds on the day
of resurrection.
We'll look.
Oh,
they're cheap.
Then we'll be just treated it like,
how about and then through a scattered dust
particles?
Oh, these deeds will be rejected. That's why
the kafar,
their Ahmad,
they didn't do good things in the dunya.
We're not to accept it because of their
because of their shift.
So some ignorant Muslim will say, he was
Muslim. He was nice. He was good.
Who told you he was a good person?
How can he be good
when he doesn't worship Allah?
How do you define
goodness?
And this is good and this is evil.
Wow. It's not left to you.
It's a law who defines
what is good and what is not.
She was helping the poor and the needy
and the destitute
and even Muslim.
Yeah.
And she's taking them out of Islam.
And she is good
taking
Muslim
kids
from the to he from
Islam
into
cover.
Oh, he can be good. Or how can
he be good
who's taking Muslims out of Islam?
So all these deeds they do
will be rejected.
Oh, they did should be just like
Haba.
You know what the Haba is?
These fine particles
of dust.
If there is sun rays coming through
into your room,
you will see
the particles of dust,
in the light of the sun.
That is the haba
haba.
So the it will be like that,
scattered
particles of dust.
The one
will never consider any their deeds at all
and accept them.
So the Tawhid is greater than the salah.
The salah.
And you know the status of salah in
Islam.
Because of it is
paramount importance,
because of it is
significance
and importance,
Allah imposed it in the in the Jannah,
in heaven.
So he took his prophet
and to heaven
and gave it to him as a gift
too.
That is the importance of the salah.
That's the the first thing
the first thing
among all your armor,
all your deeds
that Allah will look into
is the salah.
The first thing.
Thing.
Salah.
The regarding the the
the acts that between you and Allah.
The actions that are related to human beings,
rights of human beings, the first thing that
Allah will consider and look into
is
blood.
Did you shed blood? Did you kill anyone?
Are you a murderer?
That's what Allah would do.
So the salah.
You don't leave the salah.
No matter what's
and the any circumstance you don't leave the
salah as long as you are conscious.
As long as you are conscious,
you don't leave the salah.
You pay standing if you cannot sitting, if
you cannot fly,
if you cannot move anything
just in your mind, if you cannot say
it, yes, but you should not leave the
salah.
In the battlefield,
bullets are flying around you.
You are in the salah. You pray while
you are shooting, while you are fighting, and
you are in the salah.
Can you imagine?
You don't have water,
will do. Use the earth.
No water.
No earth.
Pray without
will do and.
You don't leave the shalar.
I don't have peace of God to cover
myself.
Pray
while you are naked.
Can you imagine?
These issues, they
discuss in their books.
And sometimes you feel these are hypothetical
questions.
But nowadays, we can see that these things
can happen.
For example, you know, in the in the
past, they say,
how about one praise
and he's neither?
Okay?
And he's not on the earth.
Is his prayer in the air?
In the air, if he plays in the
air, is his prayer. Correct?
For a long time, 100 of years, they
discussed this.
And they gave an example of someone in
in a swing,
so he's not touching the ground.
And he cannot come down because there is
a wild animal will eat him, for example,
and stand for salah,
and he's going to miss his salah.
Can he play
while he's
up in the air
swinging?
They'll
say yes.
And we nowadays, we see an application for
that in our time.
In airplanes,
you are in the air.
You're not touching the ground,
and you pay.
So you don't leave the shalom.
They said if a person
lost his clothes,
For example,
he can't he went into a river to
have a dip,
and
his clothes, when he came out, he didn't
find his clothes.
And he's
in nowhere.
Should he leave the
salah?
You're
praying.
K. You can pray sitting,
covering the hour and pray.
As
Allah
said
fear Allah to the best of your ability.
So this is the salah,
the importance of the salah.
You don't leave it.
And the one who doesn't pray is not
a Muslim.
Allah says,
what brought you into the hellfire
Because you
were
not
trained.
And
then So what
makes you a Muslim and dividing line between
Islam and cover Islam and apostasy is the
children to pray when they reach the age
of 7
and discipline them,
beat them, smack them when they reach the
age of 10, and do not let them
sleep together. So that's the salah.
The heed is greater than the salah.
Well, who are the minas salah?
It's greater than fair.
What's the car?
The car?
One of the pillars of the salah.
Said Abu Bakr, he fought
Banu Hanifa.
He fought the tribes
who refused to give the zakah.
They were
praying, fasting, everything except the zakah they rejected.
He fought them,
and he said,
By Allah, I will fight those who,
make distinction
between
salah and jakah.
You know the Salm?
Fasting is one of the pillars of Islam.
If you deny it, you're not a Muslim.
You know the Siam, the virtues of the
Siam,
the merit of the Siam,
it is a shield.
Allah singled it out and said
he singled it out because it's one of
the most
sincere acts of worship.
The heat is greater than the Siam.
The Siam that brings
the
brings about
in the heart.
Has been prescribed,
imposed upon
you.
As it was described for those before you.
What's for?
Perhaps that you will achieve and attain the
taqwa.
The way it is stated on the siyam.
Well, Hajj,
the pilgrimage to the house of Allah
That
after performing the Hajj, you come
like the day you were born.
No sin.
All your sins are washed away. The hate
is greater than that.
K? But even
if someone the sheikh is saying,
then how come
if someone
rejects
any of these,
the,
he becomes Qatar unanimously.
Even if even
if he acted about everything that the messenger
of Islam came with.
But yet,
he yes.
That is the dean of all the messengers.
The dean of all the messengers.
And yet he rejects the to aid,
which is the dean of all messengers.
He doesn't
disbelieve.
So he is now
arguing with this. You agree that if he
leaves the salam, he leaves the siam, the
kaha, anyone, he's he becomes covered.
But he believes that they'll heed.
Is not
a
coward.
If he believes
that to hate which is greater than all,
that will not make him coward,
that will not make him disbeliever,
that to hear that all messengers and prophets
breach,
that to hear for which Allah created you,
The Tawhid that all messengers
told to their
nations.
We have sent into every Ummah,
every nation,
every community,
a messenger, a warner.
And
would worship
Allah
and avoid false deities.
Into
the tribe of
at the
prophethood.
Say,
my people,
Abu Dulalla,
have
no other
2 deity to worship.
Sir,
Worship Allah. I have no other ilah
except 10.
To the people of Madyan,
their brother Shoaib,
He told them, worship Allah. You have no
other ila of him.
This is the message.
The dean of all the mbiah,
all the Rusul.
So if you deny this
and you commit
its opposite that the shirk,
this will not make you a disbeliever.
Subhanallah.
The shirk is saying, subhanallah.
How amazing
is this ignorance?
How amazing
is this ignorance?
How strange and how ignorant you are?
And this is the fact.
This is the reality.
May Allah
guide
Muslims,
guide those
who are not
on the right path,
those who went to stay,
those who worship tombs,
graves, and saints.
May Allah guide them
and bring them to the.
And may Allah guide all of us to.
And may
Allah keep us remain steadfast
on this beautiful
deed.
Till we meet Allah
and he is pleased with all of us.
May Allah
forgive
us our false mistakes
and ignorance.
And may all
of you, my dear brothers and sisters, immensely
for your patience and attendance.
We will now, inshallah, go to the question
and answer session.
Brothers and sisters, a reminder,
this session from now on will start at
6:30 PM UK time, which is half an
hour than the original time.
I hope from now on, inshallah, you will,
join with us at 6:30 and not earlier.
JazakAllah
Khair.
Okay. Let us begin with the first question,
brother. Please send in your questions fast inshallah
if you have any.
You may also raise your hand and ask
verbally.
The first question, assalamu alaikum. My question
is a few days ago in subcontinents,
some of the scholars started calling and gathering
people for
tayid. Okay. We go to the next question.
This is a controversial question, sir. So we
go to the next question.
May Allah reward the Sheikh's family, Al Haramain,
and all students and their families with the
best of both worlds, Amin.
The question is on behalf of my
12 year old cousin. She wants to know
if it's Sunnah to cut nails on Friday.
To cut nails on Friday?
Yes, sir.
It is the,
clipping the nails weekly.
K. People, they clip their nails weekly.
So that is a practice.
So
but to say that this is on Friday
only,
I don't
have,
an
explicit
and narration
regarding this. But normally a Muslim
this is the practice of Muslims, you know,
on Friday you clean yourself,
you,
you
shave your the,
the
you pluck the ar
the armpit,
and the clean the pubic hair, and the
maximum, as you know, for the pubic hair
is 40 days.
And that is the practice of Muslims, and
they clip their nails so that when they
go to the Masjid,
they are resentful
and in good condition good state.
Is that clear?
Charlotte, it's clear. Brothers and sisters, I'd like
to remind you again,
we do not take any political or controversial
questions. Please refrain from asking such questions. Repeated
questions from the same person may mean that
they will not be able to join in
future sessions.
Next question.
Sheikh, my question. If people reject the division
of inheritance in accordance with Sharia
and wants everything divided equally,
does it take them out of the fold
of Islam, or are they classified as sinners?
May Allah reward you.
If they believe
if they believe it is halal to be
treated equally, yes, that will be covered.
But if they know,
yes, we are sinners,
and the right way is the as as
Allah
said, then it is a sin. But if
you think that it is a halal and
this is this is the real justice,
and this is fairness, if you believe like
that,
then this will take you out of Islam
because you are saying
Allah was not fair.
Allah was not fair when he divided the
inheritance.
So the law by man, man made law
is,
is is is better.
So if you believe like that, then yes.
This can be ridda, takes a person of
Islam. But if you know
and you believe that, no, what Allah divided
is the right thing, then then you are
a sinner. But, also,
this will not make it halal for you.
For example,
if they are living in a country and
this is
this they divide the,
the the,
the bequest of the telica of the wealth
equally,
then you have to give back
and should be divided according to the Sharia.
It will not become halal for you.
Is it clear to the questioner?
Shala, that is clear. Sheikh, next question.
Assalamu alikum Sheikh, may Allah preserve you and
reward you, Aamin. Question, what dua would a
person recite
to seek Allah's refuge,
not
be held accountable for others' misbelief
because we know that on the day of
resurrection everyone will be pointing fingers
to another.
Yes. The,
that
each one has to do his,
his duty.
K?
Everyone has we have obligations,
so we have to fulfill these obligations.
Because if
we
fail to fulfill our obligations
towards our dean,
yeah, we'll be held accountable.
We'll be held accountable. For example, Dawa,
if we are not fulfilling our obligations,
who will be held accountable?
My neighbor next door, I never spoke to
him about Islam.
Oh,
that is a golden chance for him on
the day of the resurrection.
My lord, he never spoke to me about
Islam.
He never.
He never spoke to me about Islam.
When you know the prophet said
that those
peasant
convey
the news,
confirm those who are absent.
When you
know the prophet said,
convey on my behalf even one aya,
one verse.
So every Muslim has to fulfill his obligations.
So that and the devil's election,
no one can say,
oh,
he owes me this and that.
Take care of your family. Educate them.
Command your wife to wear the hijab. Command
your daughter to wear the hijab.
Bring
them up, Islamically,
the children.
So that no one in the devil's election
will say,
oh, my love because of my father.
He didn't teach me. He didn't he never
asked me to do this or that.
So we need to fulfill our obligations.
Is this clear?
Yes. Insha'Allah, Sheikh. That is clear. We go
to the next question.
Assalamu alaikum shaykh Barakallahu fee for the lesson.
A person asked, can a person fast to
thank Allah if something good happens suddenly?
What is the ruling on a sister?
Okay. That's that's the second question. The first
question, Sheikh,
can a person fast to thank Allah if
something good happens
suddenly?
You can.
So you thank Allah by fasting.
Alhamdulillah.
But don't make it nadir.
K.
Something happened, so out of
expressing your gratitude,
so you decided to fast
one day, for example.
That's okay. But
to say, oh, Allah,
if this happens,
I will fast one day. Then it becomes
another
vow,
and that's not recommended. It's not true.
Yet
when the condition is fulfilled, you have to
also,
fast.
But to fast without
making a vow or a condition just to
express your sugar, your thankfulness, and gratitude towards
your
creator who blessed you with such a blessing.
Yes. No problem, sir.
Is it clear?
Yes, It is clear, The next question is,
what is the ruling on a sister who
wears any other color abaya intentionally
to look good?
You see the dress of the Muslim woman
should not be attractive.
Should not be attractive.
The color cannot be attractive.
And the dress, as you know,
there is a code for the
dress of the Muslim.
Should be roomy, should be loose,
not describing her body. You cannot see the
features of her body.
Should not be tight,
and should not be attractive to attract the
men's,
attention.
So if she is wearing
a bay that would attract men's attention, then
she is a sinner.
He is a sinner. And the Hadith
that the prophet also said
When a woman is heading towards you, a
shaitan
accompanies her. And when she is raising, a
shaitan accompanies her as well.
They tell you, look to her figure. Look
to her the way she's swaying her body.
Look all these things.
But if a Muslim man is dressing decently
properly,
so she will not attract
the attention of men,
that is how should be the dress of
the Muslim.
Is this clear?
Yes, Sheikh. That is clear inshallah.
The next question,
in loud congregational
prayers,
when are you supposed to say Amin?
Is it after the recitation of Surah Fatihab
by the Imam,
or is it at the same time with
the Imam
or after the Imam?
When the Imam said, you
say Amin.
K. You say Amin.
Next.
The next question.
May Allah bless you for your efforts, Amin.
My question. I am completing my bachelor's degree
in engineering, but I have the desire to
study the dean from the traditional
way. I also got suggestion to study Islam
in Medina University, but
my age is exceeding. How to start learning
dean in a traditional way? What is your
advice?
My advice for you, you can
the you see in Islam, we don't have
dichotomy
between the secular knowledge and religious knowledge
of Islamic knowledge.
You can be an engineer,
and you can be also part of it,
and and you can be for e can
be a doctor, you can be also for
e. We don't have that problem in Islam.
So you look and see the alignment in
your area.
K?
And start with them
attending the the circles and
see a scholar whom you can,
has,
the correct belief, correct the.
And tell him, I want to be your
student. I want to study my Islam. I
want to study my Deen,
and study the Deen again.
Scholar. I mean, a scholar. Adam is known
in your area. Under Hamdullah,
you'll find scholars everywhere.
Okay. And there are also some,
academies on,
colleges online
accredited.
Okay? So you can't register and you can't
pursue your education. Alhamdulillah.
So, if someone is sincere and there is
as they say, if there is a will
there is a way.
Yes. Sincerely you will learn your deed. Alhamdulillah.
Allah Subhanahu Wa'ala. He makes it easy for
the people.
Is this clear?
Yes, sir. That is clear.
The next question, My
6 year old
was listening and really wants to ask Sheikh
Salim a question.
Okay.
Yes. I'm sure Sheikh would be fine for
your son to ask the question Insha'Allah. I'll
mute your mic.
Go ahead.
Raise your hand again, please.
So the question was, Sheikh, my 6 year
old was listening and really wants to ask
Sheikh Salim a question. He doesn't want to
go to sleep unless he asks
it himself.
Is this okay?
It's okay. I'm okay. Oh, okay.
Please unmute your mic, Shahram.
Assalamu alaikum,
what does Allah Ji was so busy?
And what's your mom's for?
Did you get his question?
Can you repeat it again, the question, the
first one?
What is what does Allah do whilst we're
all busy?
What does
what does Allah?
Do what whilst we're all busy?
What does Allah do when we are all
busy? Okay. That's the first question.
And the second?
What are moms for?
What are moms for?
Okay.
Okay.
So what's the first question?
What does Allah do when we are all
we human beings are all
busy?
Allah subhanahu wa ta'ala is saying,
my little child,
may Allah bless you,
may Allah protect you, and may Allah bless
your family,
and may Allah Azzawajal make you Insha'Allah
one of the leaders of Islam and the
Imams of Islam,
Amin.
The Allah Subhanahu Wa Ta'ala says in the
Quran,
Every
day Allah Subhanahu Wa Ta'ala is doing things.
He runs his kingdom Subhanahu Ta'ala.
He takes care of this cosmos. He takes
care of this universe. You know this universe?
Look at the sky.
There are millions
and millions and millions of stars and galaxies
and
something
the scholars and the scientists cannot calculate.
And everything, you know, is in a system,
precise and accurate system.
No accidents.
No collision.
So Allah takes care
of all that.
Allah
Allah, the ever living.
There's no deity. There's no god but him.
Let
neither sleep nor slumber overtakes him.
Allah does not sleep.
Allah is awake all the time,
watching us,
seeing his kingdom,
seeing what we are doing,
listening to us when we pay,
helping the poor and the needy.
So Allah takes care of all his kingdom,
all of this universe,
all of us. He
he is this one from his sickness.
He gives this one who is crying and
in need and needs help
all the
time.
Allah Subhanahu Wa Ta'ala.
He's seen everything and he helps everyone
and he provides for everyone.
He feeds the
the animals,
giving them food,
the animals in the forest,
the birds.
You see the birds, the chicks, they are
in the nest.
A lot of food for them. The mother
flies in the morning,
comes with the food for the chicks.
That's Allah.
Even
the worms,
sometimes you find the worm inside
a rock. When you break that stone, you
find the worm alive inside.
Who feeds that worm? Allah.
So we have to love Allah
who loves us and who feeds us and
who provides for us.
So Allah
is always
taking care
of his kingdom,
and he's watching and controlling everything.
And regarding the second question, mamal, sir?
What's the second question?
The second question, Sheikh, was what
are moms for? What are mothers for? Mothers.
I thought I heard mammals. Okay.
Okay. Mothers
see.
Without our mothers, we will not be here.
Hug your mother. Give your mother a hug.
Say thanks, mother.
No mothers. We no children.
Your mom took you in her
belly
9 months
9 months,
you were inside her womb
carrying you, moving around with you, sleeping with
you,
and you're on the side
enjoying it, kicking.
Sometimes you kick your mother to so that
she cannot breathe, and she is happy.
And then you came into this duniya, this
world.
And she's taking care of you.
2 years, she was breastfeeding you.
Many nights, your mom your mother did not
sleep many many nights
because you were
sick.
When you
bring out the waste,
she cleans you.
She feeds you,
and now you grow up.
All these things you didn't see,
and yet still she loves you. She takes
care of you.
Even when you become a man and you
are married, she still
takes care of you, and she misses you,
and she loves you.
And that's why
the asked about the rights
of the parents.
He said,
your mother, your mother, your mother,
then your father.
Why?
Because
our mothers, they gave us a lot of
things we did not we can we didn't
see and we cannot remember.
We see only what our father brings. My
dad brings me toys, bring me this. This
what we see.
But the things that our mothers did with
us when we they are we are young,
we cannot remember.
So we have to thank our mothers.
And
the
prophet
said
that heaven, paradise,
the jannah the jannah
is at
the feet of the mothers, at their feet,
the feet of the mothers.
So we have to be grateful to Allah
that we we are our mothers are alive,
and we have to be obedient
and listen to them
and
follow what they teach us and what they
ask us. We should never be
disrespectful
to them.
Allah
commanded us to be nice to our parents.
We should do after worshiping Allah,
we have to obey our parents.
So when your mother asks you to do
something, say, yes, mom. I'll do it.
Because she loves you, and she ask you
only to do something good for you.
So thank you, mother.
Love your mother.
And may Allah
bless you
and bless your mother and bless your father
and bless your family, Annie.
Is this clear to you?
Yeah. Yes. Thank you.
Can I sing a little song to you?
It's called this one.
Okay,
keep well,
and,
study hard
and always
stay close to your mother.
Let's go to the next question.
Kindly
Kindly explain to me what is kuhal.
Does it relate to
that
woman use? Is it allowed to use?
The kuhal, it is actually a
type of
material. It normally exists in nature.
It's a solid, and
then they crush it. And women, yes, they
use it to,
apply it to their eyes. And it is
sunnah also for the men to have the
quahal,
especially the type of quahol which is called
al Asimat, and if you go to Mecca,
they sell it there.
And it is sunnah that you apply the
quahol before you go to sleep
before you go to sleep. It is sunnah,
and it is good for the sight.
Next.
Next question. Assalamu alaikum.
Is it right for a person to make
dua to Allah to bring the Qiyama closer?
Due to the operation going on, I see
Muslims praying for Qiyama.
No. This is absolutely
wrong,
and this is called Ta'addifid
Du'a.
This is not your
right. You say, oh, Allah hasten the qiyama.
Qiyama, Allah fix the day for it.
Why you want the qiyama to start?
Allah will not bring the qiyama before
its date. And
alhamdulillah,
Muslims should not be,
pessimistic,
should be optimistic, and alhamdulillah,
the Deen of Al Islam will prevail,
and will spread
and Alhamdulillah,
bright future is there ahead.
So we should not despair and lose hope
and start doing and asking things which are
not allowed.
Next.
Okay. The next question. Assalamu alaikum.
May Allah have mercy on you and
us. I mean, my question is if a
person is good in his
but not
obliged
to
since years, but only perform salah of Eid,
but his wife is obliged to the pillars
of Islam,
does their marriage remain or not?
Also,
what should a woman do at this condition?
Okay. If he doesn't pay,
His wife should tell him pay
or otherwise we will
lead each
other. I cannot carry on living with you
when you don't pay.
So she has to make it clear to
her.
Pray,
turn to Allah,
repent
if you want this
marital relationship to continue.
Otherwise,
I'm not ready to continue
living with you.
Is it clear?
So give him Dawa.
Talk to him.
If he is adamant and he doesn't want
to pray,
then it is your right to ask for
and end the relationship.
Is that clear?
Okay. Next question.
Dear Sheikh,
please clarify for me. If a wife does
not follow a husband's instruction due to a
difference of opinion,
which is a matter of choice,
does this mean the wife has committed Kufar?
No.
Let's say you have
wife who's
knowledgeable.
K.
So you differ on certain issues.
She should not agree with you. If these
issues
are, I mean,
debatable
between Muslim scholars.
Right?
So she,
takes an opinion
which
is
valid,
no. That just had nothing to do with
the Kufar,
and she will not be also sinful for
that.
But
woman should obey her husband
as long as he doesn't ask her to
do something.
Hannah, for
example,
she believes that,
showing the face is okay.
Right?
That's what she believes.
Her husband is holding the opinion. No. It
should be covered.
What should she do? She should cover her
face
because her husband is not asking her to
do something halal.
The least thing
the husband is asking her to do something
recommended
because all Muslim scholars,
even those who are saying
covering the face is not fun,
they're saying it is the best.
It is sunnah.
So the difference between Muslim scholars,
some are saying it is fun to cover
the face, some are saying it is sunnah.
And as a rule of thumb some,
remember the rulings of the Sharia.
Haram,
leave it. If
you find 2 scholars, one saying haram, one
saying, leave it.
Then,
do
it. 1 scholar is saying that it is,
so one was saying, it is do it.
And
Is this clear to the questioner?
Shala, it is clear, Sheikh, the next question.
I heard a scholar say it's not okay
to fast on Mondays because it was the
birthday of the prophet sallallahu alaihi wa sallam.
He said we should fast on the day
that we were born and not on the
day that our prophet
was born. Please, is that correct?
He's not a scholar, the one who was
talking about
this. Because the pastor, I'm sure he recommended
fasting on Monday.
Anyway,
it's not the scholar is not the one
who has big children. No?
No? Heptikar and Long Beard.
So fasting Monday Thursday it is Sunnah, and
the Prophet
said and recommended that, and he said this
is the day I was born,
and the Amal
they go up to Heaven on this 2
days
and I laugh that my Amal will be
ascended while I'm fasting.
So Alhamdulillah to Sunnah,
and this what this, person said
and he or she prayed Isthara
several times and still feels confused about the
matter, what should someone do?
This
Isthara
actually
that you
pray and you leave the matter to Allah
subhanahu wa ta'ala. And then you go ahead.
You go ahead.
If for example, I pray this to Khara
many times and they don't feel okay about
it. How is I should forget about it.
That this is not fair for me. This
is not fair.
So normally, you play this to Hara, you
go ahead.
If it worked,
it works. That's what I'm fine.
If it didn't work, that's what Allah chose
for me.
Not necessarily
I wait for a dream or a feeling.
But if you prayed many times and you
feel something is telling you, no, no, this
is not fair, you don't feel okay about
it, tell us. Forget about
it. Next.
I'm Sheikh, inshallah. That was the final question
for tonight,
if
you'd like to inshallah
conclude the session. Brothers and sisters, just before
Sheikh concludes, I remind you again inshallah,
that the sessions will be from 6:30 PM,
half an hour than the original time.
So please make sure that you join
at the time,
5, 10 minutes earlier, not any earlier than
that, inshallah.
May Allah bless you, may Allah protect you,
and may Allah absaw and heal and save
you from all evils, amen.
And may Allah keep us remain steadfast on
this beautiful deen al Islam
till we meet him and he is pleased
with all of us, Ameen.
And may Allah reward all of your immensely,
for your patience and attendance.
Until inshallah, we meet in the coming session,
I leave you Nawaz's company and protection.