Salem Al Amry – Lesson 30 Weekly Class The Three Fundamental Principles

AI: Summary ©
The speakers discuss the three core principles of Islam, including learning the deal of Al Islam, practicing the deen, and remaining obedient. They stress the importance of verbalizing and expressing one's actions in order to be considered a Muslim, warning against seeking advice from others. The speakers also emphasize the importance of understanding the meaning of Islam, avoiding false assumptions, following the path of Allah's actions, and avoiding denying statements and seeking the beneficial knowledge of the chef. They end by reminding attendees to stay focused and seek the beneficial knowledge of the chef.
AI: Summary ©
When you are ready, Sheikh.
Brothers and sisters, assalamu
alaykum
Brothers and sisters,
and welcome to our
30th lesson of Usulah Thalatha,
the 3 fundamental principles with our honorable sheikh,
Sheikh Salim Al Amri.
Those brothers and sisters who are joining us
on on, Facebook or YouTube, you are more
than welcome, Insha'Allah.
When it comes to the question time, which
is in the second hour of this lesson,
we will take only questions
on the Zoom platform, but you can listen
to them and benefit.
Without any further delay, I'll request the Sheikh
to begin.
Dear
brothers
and sisters in Islam, today is the
fundamental.
The after he told us
about the
sequence
of delivering the message of Islam.
You begin by learning the deal
of Al Islam.
The deen,
you learn it from the revelation
and the revelation only,
the Quran, and the sunnah.
Then you practice this deen,
and then you
call others
to this deen
because this is
the wave life that Allah
will accept from
mankind,
and you will not accept any other wave
life.
In the process of calling the people
to this dean,
you will, the guy, the caller,
will receive hardships,
difficulties,
hurdles in the way.
So he
therefore,
he or she needs to have the
patience.
And we talked about the three levels of
So
these three levels
of
regarding doing righteous deeds,
remain
obedient to Allah all the time,
and then the 2nd level, refraining from sinning,
and the 3rd level,
to
bear
the afflictions,
the calamities,
whatever
Allah
decreed.
And then the oath of the Hamadullah, the
Allah sanctioned
Surat Al Hassel,
in which Allah
commands the believers
to keep
advising each other
or reminding each other
constantly
and at all times.
Then the prophet, Hamillah,
precedes.
Had Allah sent down no
proof,
no sign,
no ayah, except this ayah
about Surat and Hassel,
that would be sufficient
because it summarizes
the way for them,
the way of salvation,
and the way if they
tread upon it,
they will read
reach their destination
safely.
So Surah Al Hasr
is very important. Surah
and the Sahaba, they used to remind each
other
about it.
Whenever
the Sahaba meet before they leave each other,
they read Surah Al Hasr,
reminding
each other
that we have to remain steadfast
on the path.
The translation,
the oath of a as
you know in the beginning.
And
when he mentioned
that
you
learn the deen, act upon the deen,
invite other to the deen,
and be
remain steadfast.
Then the Surah of Surat al Asr,
in which Imam Shafi'i commented
Rahim Allah by saying,
Hazama Allah
sent down
a proof,
no
proof to his creation other than the Surah,
it should have been sufficient for them
because
it tells us
what to do
because
Allah said.
So Allah
swore by time, the passing of
time.
Alas. And Allah,
he can take an oath and swear
by any
of his
creatures,
any of his any part anything
that he created,
And he when he
swears
by any of his creation,
that shows the
greatness
of the thing by which Allah
in which Allah
swore.
So
when Allah swa'ala,
he swears by time,
and and this Surah,
please rise
by the
skies. This is
called.
So Allah swears,
and Allah
takes oaths here
by the sama,
the heaven,
So Allah can swear by any
of his creation, but we
who cannot
swear or take
oath accepting
his
names, subhanahu wa ta'ala, in any of his
divine names.
All divine attributes.
So
Allah is saying,
You see, that's why. You see,
the kasr, those who like Arabic.
Why there is kasr? Because of the wow.
The wow
here, the what,
it's also considered also to be
one of haruf al jal,
one of the letters
which will put Kasra
under the noun.
So there
are 3
letters.
They call
them letters of swearing,
taking oath.
The waw, and
the ba,
and the
So these 3. So
because of the wow.
This kasharah.
So Allah swear
in Most certainly,
man.
And this,
okay, is called
or
because
this has many meanings.
Sometimes
it means
the genus,
the kind.
So when I say
here
is the genus
of men.
So it covers
all males,
because of
the women,
all women.
So when the prophet
so the whole body of the woman is.
So this is. So here,
this is.
Man
in general as in great boss.
So this is one type of al,
Another another title is called.
It's going to come also to the
in the coming
after a while, Insha'Allah.
That you mentioned something,
and then when you mention it the second
time, you use.
And the same thing in English. For example,
if I say,
I saw a man outside
holding a gun.
I saw a man.
So the man is not defined
here.
Then this man who was holding the gun
came inside.
So I told you now, the man in
front of us,
this is the man. This is the man.
So I use that now, al.
That means this is the man I was
talking about.
So this is called
in Arabic.
You mention something,
then when you mention it again,
you define it. In the beginning, you mentioned
it without defining it, then you define it
and use the defining article,
this lamb.
So which means,
just remember, this is the one that we
were just talking about.
And then we have another
l
l so we have 3
something mentioned then
mentioned again.
The man
This is the of
the genus.
Then we have a third
which we call it
which
means
the whole thing
the whole
thing
no
one can be omitted. The ruling
is applied to the all elements
that fall under this category.
So when Allah
is saying,
What done.
What done.
So here Allah
say, what happened to you the dead
animals
and the blood.
So here,
all types of dead animals haram.
Because this an alistiklag,
it covers all the genus
of the animals,
all the kind of animals.
It is inclusive.
So no
single animal
no single dead animal is alive for you
According to the ayah,
we leave the hadith now.
Because this
had done all type of bloods.
It's only then the sunnah came and said,
okay. Yes. All dead animals
are haram, but here there is an exception
for you,
which is the fish and the locust.
And the blood, yes, it is haram, all
type, except blood
and the liver and the spleen.
Now coming to Surat al Asr.
What Asr?
So Allah's
swearing
by time.
All
mankind.
And great
Except those who believe.
Remember, my dear brothers and sisters, the iman,
According to the belief of al sunnah wal
yama,
there are 3 components that constitute iman,
powlun bin lisan,
an action that is
performed by the links.
It increases the imam by doing righteous deeds.
And it diminishes and it
decreases by committing sins.
So these three components,
they constitute the iman.
So iman
equal
the 3 multiplied by each other.
Multiply by
utterance
multiplied
by
actions.
So if any of the 3 becomes 0,
the iman becomes 0.
No Amal, no iman.
No
utterance,
no zikr,
no actions,
no reading of the Quran, nothing.
This town is idle.
No imam.
0.
That's why
when you be want to become a Muslim,
you have to verbalize.
You have to express what you have in
your heart,
and you tell us
and you articulate
clearly.
I believe
there's no god worthy worship but Allah
and his messenger.
Muhammad is his last messenger.
So you verbalize, you articulate,
you say it out
loudly.
Unless it is difficult and impossible for you
first, for example, someone
who is
dumb, cannot talk,
then he has to show us by any
sign.
Any sign which will convey the message,
that
to express what he has, he or she
has in his heart.
So the
is part of the.
No.
No. No.
No salah, no imam. No zakan, no imam,
no had no. If all you live all
the actions,
and you only attack your heart,
and you deceive yourself,
and you follow the shaitan,
and you follow
the belief of the who
say,
so they are saying the iman of the
alcoholic
and the iman
of the adulterer
and adulteress
and
the imam of the thief
and the imam of any criminal,
it is exactly like the imam of Abu
Bakr and the imam of Jibreel, hanesh, salam.
Because Iman
is only to believe that god is 1
and the oneness of Allah. That's it.
This is a deviant
belief,
erroneous
belief of the.
Deviant said
perished away,
but that
is still
going on.
And there are advocates to revive that belief
and that
of the,
and
they are spreading it among the Muslims.
And, unfortunately,
many Muslims
in in reality,
they are.
They believe that everyone is tapping his heart.
He is doing all types of sins.
Say, Iman is here.
He's fighting the deen. He's fighting Islam, and
he's against Islam, against the everything.
And you say, Iman is here. I'm a
Muslim.
No. You are not.
Islam is not like that.
There should be a amal
to support
what you have in your heart.
Not your actions are saying everything,
the opposite,
and then you want people to believe that
you are a woman.
The actions, this will be louder than words.
So you have to keep this in mind,
the 3
components of the imam as we have a
Hakan
said.
It increases when you do all your deeds.
Well,
we commit sins,
it
diminishes.
And it will keep falling falling falling until
it becomes
0.
So my dear brothers and sisters,
don't be cheated
by the shithaan.
The amal is part of the iman. No
amal no iman.
No amal no iman.
So
man
is in great
But I didn't say, well, also,
the advice no.
You, at the same time, active and passive.
You are active. You advise on another person,
and you receive also the advice from the
other.
So you are and
at the same time.
K?
So you advise
somewhat,
and you receive that advice from
your brother or sister.
So it is
bidirectional,
both ways.
You advise me, I advise you.
You remind me, I remind you.
And that's how
the community
becomes very strong.
Because when I see something wrong in you,
I advise you.
When you see something wrong in me, advise
me.
And this culture
splits all over.
Sabhanahu ben Adim.
I remember we were kids.
If anyone of us
misbehaves
as children,
any elder passing by, anyone,
he doesn't know you.
He's not close to you.
But the moment he sees you're misbehaving,
he will smack you.
He will discipline you
because he considers you
his own child.
So when you see an old man coming,
you behave yourself.
And if you go crying to your family,
to your parents,
and say,
uncle so and so, he,
hit me.
You know what they were saying, the parents?
You deserve it.
You deserve it because you misbehaved.
That was the culture.
Love
throughout the community.
Everyone considers
any child his child.
So this
the Muslim community the Muslim community.
The
Muslim
community.
You advised me. I advised you. I see
something wrong in you. I say,
behave yourself. Afi,
fear Allah. Afi, stop this.
But
between you and
between each other, only you and me,
I will not
go and
expose you in public.
No. No. See how?
Most of the time, if
it is a private sin private sin
between you and me,
I will not
add your dirty linen. No.
Adding dirty linen is not allowed in Islam.
In Islam, we cover each other's
shortcomings in Islam.
If you cover your brother or your sister,
and the dunya Allah will cover
you, your shortcomings,
on the day of resurrection.
But if someone
is
disclosing
his sins publicly,
and now he becomes assault
of threat
and danger for the community,
then the advice will be in public, not
in private.
Because
of who's evil, people, they have to be
aware.
Or you can advise him privately,
and then
he has to come and repent in public
and say,
I used to do this.
I'm sorry.
I repent.
I I ask Allah forgiveness.
And he has to correct the damage that
he had caused.
That's what he
the sign of his sincere
repentance.
But they also have been Haqq,
so they advise each other regarding the Haqq
or patience,
facing adversities
patiently
with
beautiful
patience.
Imam Bukhari then said
in his
and this is very important.
They say
If you want to see the intelligence
of Imam Bukhari, his
profound
knowledge,
his,
read
the titles
of his chapters.
Because it seemed, as our imagination,
that he first wrote the titles,
then
he started researching
the narrations under each title,
the narration that is relevant to the title.
And if you read carefully, Sahih Imam Bukhari,
sometimes the title is a hadith.
Hadith. The title itself is a hadith.
But
this hadith,
he's not mentioning it
in his sahih.
He made it a title. Why?
Because it is not meeting the hadith,
which he put in the title,
is not meeting his own criterion.
Because, Imam Bukhari, criterion of accepting the hadith
is the toughest
criterion
ever used by the scholars of hadith.
Very strict.
For example,
Imam Bukhari
will not accept
the narration
of 2 narrators who were
contemporary,
living at the same time,
the same age,
and maybe in the same country or different
countries.
If someone
of them said
he relates a hadith
from
this another narrator
without saying and mentioning I met him,
he will not accept it.
He will not accept that. Muslim
will accept.
If they are living in the same city
and not related from
another sheikh, so he must have met him.
Imam Bukhari said no. He has to
announce
it, and he has to
say it explicitly.
So
so he will put that hadith, which is
not meeting his criterion,
as a title,
and then he will put under it
a hadith that meets his own criteria.
So Imam Bukhari
he mentioned
in
the Suhih
one title,
And the titles are chosen
carefully,
and they there's reason behind
choosing this particular
title.
For example, if you are reading
Bab Khalkaf Al Ivant, a title in the
Sahib al Bukhari,
the chapter regarding the creation
creation
of man's
deeds,
man's actions.
He's refusing
the matters are right.
The deviant sexual are saying,
man creates his own actions.
And then you will see Imam Bukhari is
quoting the ayah,
and Allah created
you and whatever you do,
which means your actions are also created by
Allah. So Imam Bukhari is genius.
So he mentioned
knowledge, precedes,
comes before speech and action.
You have to know.
That's why
knowledge,
you have to know.
Before you become a Muslim, you have to
know the meaning of.
Before you pronounce it and say it, you
have to understand its meaning.
So here, Allah is saying he begins.
He mentions the
and the hope that you recall.
N as Jahal.
N, knowledge. And what is n?
Knowing the thing as is as it is
a reality.
That is n.
1 +1equal2.
That is n.
The opposite of it is the Jahal,
ignorance.
And it is 2 types,
Jahalu Maratkab and Jahalu Basid,
compound ignorance
and simple
ignorance.
Simple ignorance, you don't know.
You're asked 1 plus 1,
what's the addition?
What's the product? You say, I don't know.
This is simple ignorance.
Compound ignorance, you don't know that you don't
know.
You don't know that you don't know.
What is the project? 1 plus 2?
5.
So here, you don't know that your answer
is wrong, and you don't know that you
don't know the right answer.
So this is very
problematic
because now the one who says, I don't
know 1 plus 1 equal 2, he doesn't
know. It's very simple for me.
I just tell him the right answer.
But the one who say 1 plus
2 is 5 instead of 3, oh,
first of all, I have to remove
the wrong
information for his mind. That's 1.
And this will require effort, and then I
have to give him the right answer.
K? So he should not all these
rands we mentioned about,
the knowledge, the the
one
guessing,
and and the shakk, the doubts.
So here Allah
is saying,
you should have.
The Muslim should have worships Allah with
certainty,
no doubt.
Free from any trace of doubt.
Not one guessing conjecture. No.
This is our deen. It's based on.
What is after Hidayah?
After guidance except misguidance.
Yes. We have the absolute truth in Islam.
Good truth.
Because it is revelation.
It is from a
because
nowadays,
no one has the absolute truth. No. We
Muslims have it.
And we believe Islam is the absolute truth.
Nothing after
What is after the except of
misguidance?
There's no doubt whatsoever
in it.
So here,
before
you
become a Muslim, know the
meaning of Know the meaning of
it. Know the meaning of it. Know the
meaning of the 2 past, the negation, and
the affirmation.
That first of all, you need to negate,
you need to disbelieve,
you need to negate
all false
objects that are worshiped, and you disbelieve from
them.
And you have to remove
and empty your heart from any
false belief.
That's the meaning of law,
the negation.
Clean your heart first.
All
garbage has to come out,
and now the heart has to be
empty.
And now you fill it with the right
belief,
the belief that suits your nature.
It is in harmony and resonates with your
nature.
That is
the Iman.
So you need to know
the significance of the negation
and why negation
precedes
the affirmation.
So first, you negate.
So all false deities people worship all over
the world.
1000 of deities are worshiped.
1000 of gods, small g, are worshiped.
You have to disbelieve in all that.
Then you believe in Allah and Allah
only.
Is love.
So
so know
very well, oh prophet,
that there's no god worthy of worship except
Allah.
And seek forgiveness
for your shortcomings
and with the sins of the believing men
and women.
And seek forgiveness
for you are done.
And here, there's a question.
Do prophets
commit
sins?
Major sins now.
But mind of sins,
they do as human beings.
But
a lot they will be reminded, and they
will seek forgiveness.
They will seek forgiveness.
But major sins, Allah protects them
from committing
major
For Allah fully knows
your movements and places afresh.
So Allah
he
began by mentioning the before the speech and
action.
Then the oath of
him receives and
So know and see.
See his kindness.
See his love for you.
He is praying for you.
No. May Allah have mercy on you. He's
telling you.
So this how he is addressing
the students of Nabi.
This how he is addressing
those who are against him.
So when they read his
letters and his books,
he's praying for them.
It is mandatory,
obligatory
upon every Muslim, and every Muslim man may
offer me.
To know the following three issues.
And to act upon them.
And
the first issue, the first
So the first masala this is the first
masala. This is the first issue.
The first thing you need to know,
Allah created us. Who is our creator?
Allah,
not mother
nature. Not nature.
You ask the atheist, who created you?
Who's your creator?
No one.
What? No one.
If what does this no one.
You are not here.
So who brought you to being cool?
You don't know this?
Existing
the answers to this
exist existential
questions?
Who, why, when? You don't know.
Who created you?
Nature didn't create you, man.
Because what does nature? Nature is look around
you.
Oh, this what you see is nature.
And nature does not have intelligence and intellect.
How could nature
be, give you something
nature itself does not have?
So Allah is our creator.
And every human being should think about this
question.
Who created me?
1 of the mashiach said,
imagine you are in the desert.
You got lost. You lost your way,
and you ran out of water, ran out
of food.
So you saw a tree.
You sat in the shade of the tree,
then you dozed off.
Then you opened your eyes,
and you find in front of you this
big
massive
table
full
of all types of food.
Because you were hungry, you start you jumped
and started eating.
But then
when you had your fill
and you quench your thirst,
you will start asking questions.
Who break bought this table
in the middle of nowhere?
You will not say
this table came from nothing.
Someone must have provided this food for me.
This is a common sense.
Any human being will think
this
way when the bedroom bedewin,
but he has sound
sound
nature.
When they asked him, how did you know
your love?
How did you know your creator?
It is very simple
language
that is
free
from complexities,
from
fallacies,
from
wrong premises.
He's a Bedouin,
simple man, living in the desert. He knows
all the camels
and their droppings.
So he give the answer from
what's he know?
Know. If you see a dropping of an
animal,
the waste of an animal,
immediately you will conclude and jump to the
conclusion
that there must be an animal, and this
is it's dropping.
Well, I thought it was a dam. Can
you understand?
The footprints,
they tell you about the passersby,
the wayfarers,
the travelers.
And these are their footprints.
This doesn't know that he's now talking about
cause and effect.
Cause and effect.
This is the effect, so there must be
a cause
behind it.
The dropping is the effect.
What caused the the animal?
The footprint
is
the effect.
Who caused that
footprint
the the
way further, the.
Magnificent
creation.
These beautiful constellations,
the Milky Way,
and
millions like it.
We said no on that approach.
They had to visualize,
and the earth land,
which has many
highways,
ways between the mountains,
All these, they do not indicate
about the existence of a Latif, the most
subtle,
a kabeer,
who's aware
about everything.
This is the fitra.
This is the fitra.
Fitra. This is what
the fact that you have to instill in
the hearts of your children.
This how you bring up your child.
Allah is our creator. Allah is our creator.
Allah is our creator.
And
So Allah created us.
He didn't create us and left us.
As you see,
if you look up about the beliefs of
the dunya,
they are about 5 categories.
Atheism,
this is one category,
and those in the history of mankind,
there are very few.
The atheists are very, very few in the
history of man.
So this is one category of disbelief.
Then you have the 2nd category,
pantheism.
Another category
where people, they believe and think everything is
God.
So then if you worship
anything,
you worship God.
And then you have a third category,
those who do not know,
diagnostic,
agnosticism,
I don't know. I don't know.
If you ask him to say, I don't
know.
What you don't know?
Then you are worse than the cattle.
You don't know?
The animals, they know.
They're creator, and you don't know your creator.
See,
the glasses,
There's a purpose of this pair
of glasses
to help you to see what
you have watched. Do not time. There's a
purpose of the watch.
There's a purpose for
the the pen.
There's a purpose of your garment.
Everything has a purpose.
There's a purpose of your bed of shoes
to protect your feet
from the heat and the cold.
And then you
who will make all these things.
What is your purpose in life? I don't
know.
You have no purpose?
The pair of shoes has purpose, and you
don't
wake up.
So those this is a third category.
And then the 4th category, they say
there is a creator.
He created everything,
but then he left his creation,
to run by itself,
and he doesn't take care of it.
And he doesn't know
what is happening in his creation.
And this is you find
many philosophers like that.
They say, yes. There's a creator, but
he doesn't know what is happening in his
kingdom. He created it, and then he he
left it.
And then you have the 5th category, which
is the right category,
that there is a creator
who created everything
and who runs his kingdom and who is
watching his kingdom and who is controlling his
kingdom,
and he is
providing
and taking care of all his creation.
And we
are that fall in that category, the Muslims.
And the believers, they follow this. There is
a creator
who created everything.
K?
Atheism
is foolishness
because you are saying there is no creator.
Because if there is no creator, there should
not be creation in the first place.
Okay? And if there there shouldn't be any
creation,
but the creation is there. This blooms beyond
any
shred of doubt.
There is a there is a creator
because there's no creator, no creation.
The same thing about
the second
erroneous belief, which is pantheism that everything is
god cannot me,
that
everything is god.
God is greater than that.
Are you telling me the rat is god?
The insect is god because it is part
of the creation.
You human being, you yourself is god,
who after eating few hours after eating, you
have to run to the toilet? You're god?
So
and Allah
So here, Allah is providing.
He did he didn't just create
create he created
he didn't just create us. No. He created
us and provided for us,
and he made this earth
suitable for our living.
See now.
This out of inquisitiveness
and curiosity of the scientist,
1,000,000,000 of dollars are spending,
for the,
first journey,
sending satellites, sending,
space ships to discover other planets.
Maybe they will find
a planet suitable for life.
K?
This amount of money
could be they could have saved it for
the,
the human beings on the earth
solving their problems.
So Allah created this planet,
made it suitable for our living,
protected us from the cosmic rays,
from
shooting stars, from all these things coming from
the outer space.
He made this
sky canopy
protection for us.
He made the outer Earth,
we had easy
to walk on it,
suitable for us,
that time we can
cultivate.
He provided
waters,
3 quarter
of the earth water,
and 1 quarter
is land.
He made it
balanced.
He
put the mountains to balance it, to keep
it balanced.
He blew a vise for everything,
of creation,
starting from the human beings, the animals, kingdom
of animals,
the kingdom of plants,
everything.
Who provides for that?
Who provides for the
little ants?
Who provides
for the worms inside the rocks?
Sometimes
you take
a rock and you
spread it, and you find inside
worm
alive.
So who's providing for that worm inside the
rock?
See
the
animals. See the birds.
Who's providing for them?
See,
there are type of birds,
their risk their food is inside
the mouth of the crocodile.
And this animal will open its mouth,
and the bird will go inside to clean
the teeth
of this animal.
And that is the food and the risk
of this bird.
There are fish living in the ocean.
Their risk
is the body of that huge
fish.
It is eating and cleaning that animal, and
that's the risk.
When you watch these documentary
films,
They all these
things, they tell you about the greatness of
the creator,
subhanahu wa ta'ala.
They are found
living creatures
in the depths of oceans where no human
being can reach,
and light even cannot reach the light.
Who's providing for them?
So he created us,
and he's providing for us.
He created us.
He's providing for us, Though we are disobeying
him, though the majority
of mankind
are disbelievers,
covet,
denying him. They are not worshipping him, yet
he provides for them.
Why are we talking to Hammurah? He didn't
leave us without guidance.
See his mercy?
See Allah's Rahmah?
You should know now why you have to
love Allah from the core of your heart
and love him
because he
provided for a for us everything. He has
provided everything.
He did not
leave us in this
confusion,
a state of I don't know.
So he sent
messengers to guide us
because
he knows.
Without telling us about the purpose of our
life, we'll not know.
We will not know.
So he has to tell us
about what is needed of us,
what we have to do
because he
is our maker.
He created us.
So he has to tell us. So he
is
he has chosen
human beings from among us,
messengers and prophet
who had
outstanding character,
was perfect to human beings,
and he has giving them
books,
instructions
for us
to guide us.
I created you.
I am your creator,
and here are my descriptions.
Here are my qualities.
Here are my names
by which you can call me,
and this how you can please me,
and this how you can worship me,
and this is how you can make me
angry
if you disobey me,
if you violate my instructions.
And I have given you free will. I
will not interfere in your choice.
But
I'm telling you there are 2 ways.
One way will take you to heaven,
and that is the way I want you
to take
and tread upon.
There's another path will take you to *,
which I don't want you to go there,
but I will not interfere.
I have given you the choice, the free
will to choose,
but I'm only warning you.
And then I will be just
because a day will come when I will
call all of you,
and all of you will be held accountable
for what you did in this life.
So those
who did dwell,
those
who followed the instructions,
those who led applied life, righteous life,
will be rewarded
and will have eternal life in paradise.
The others, they will be punished,
and they will end in the hellfire.
So Allah did not leave us
without
guidance.
He sent to us as Muslims
a messenger.
And Allah sent to every nation a messenger.
Messenger. So every messenger
nation, they received the messenger.
Every nation
to warn them.
So whoever obeys this messenger
will
not again,
everlasting
life,
happy life,
eternity.
And ever or or misobeys
the messenger,
the prophet and the messenger comes with the
guidance,
he will end up in the blazing fire.
May Allah
save us from the fire.
May Allah
make us among those who will be
by his grace, Annie.
And may Allah
forgive us our faults and mistakes and ignorance.
And may Allah
keep us to remain steadfast
in this beautiful deen
till we meet him, and he is pleased
with all of us standing.
And may Allah
unites our hearts in the haqqaniya. May Allah
unites our
Can we begin, Insha'Allah, the question answers?
Alright. Inshallah, brothers and sisters, we'll take some
questions now inshallah.
If you'd like to ask your question, please
do so by
posting it on the chat section,
or alternatively inshallah,
you can raise your hands
by pressing participant and then raise hand, and
we will ensure Allah take your questions verbally.
We'll begin with some of the questions already
received.
And the first one is.
How to know a speaker who is from
the correct.
Is there any methodology to know if they
are reliable or not as there are so
many new speakers and many of them sometimes
promote,
different weird things. Can you shed light upon
this, Jazakkal Lakhir?
That's why you have to know your dean
first.
You see? That's why we are here talking
about this.
So if you know your dean
and you know what is right and what
is wrong,
then you have the criteria.
Then
whenever you hear something against it, you will
know that this person not on the right
track.
That's why we need to learn our deal.
So meanwhile,
you don't,
listen to anyone except those whom
are trustworthy,
and you ask
that you trust.
How about listening to so and so?
How about reading this book? You don't just
go and pick any book
or download any book
or go to the YouTube and listen to
anyone
in the beginning.
You need to learn, first of all, the
right deen
and have the correct information
based on the Quran and the Sunnah,
authentic hadith
and
the Quran,
and then this understanding of this according to
the understanding of the 3 generations,
how the Sahaba understood the deen
and their students
and the students of their students?
And then the scholars all came and followed
their footsteps.
And that's why my advice for all brothers
and sisters, and I mentioned this many times,
Please download
the series
of doctor Omar Suleiman al Ashtar
This series
on the Aqeedah.
They believe in Allah. They believe in the
angels. The
the, the world of the and
the and
the all these series in English
download.
Read these series.
Read the books
of Sheikh Mohammed Al Zayni
read the books of Sheikh Mohammed
So this is how you will know, first
of all, your deen.
Then after that,
when you hear something, you will know this
is something wrong.
Meanwhile,
you ask
the.
How about this speaker?
How about this book?
And you ask those whom you trust and
those who are really
fall under the category of Darul Aman, the
scholars.
May Allah
guide all of us to the Haqq, and
may Allah
save us from going
astray. Ameen.
Next question.
I hope this is clear to the questioner.
Ameen, inshallah. That is clear, Sheikh.
Next question. Assalamu alikum. May Allah continue to
bless you for the beneficial knowledge and raise
your rank in Jannah. Amin.
Question 1, concerning the salatul tasmir
that you mentioned on
Saturday's class, I would like to know the
details on how to perform it. For example,
do we pray it like or
2 by 2, like voluntary prayers?
Like,
Yes.
Normal, like,
normal, except that this we have your heart.
After reading the the fat hand, the Surah,
and the first raka,
now you are standing, you say about
15 times.
Then you go to the
After
saying the you say it 10 times.
After that
Then you get up.
You say it also 10 times.
So out. So in each rakah, there will
be 75
That's how you pray it. Is this clear
to the question? Inshallah, they have a number
of questions, Sheikh.
Are there specific Surahs to be recited or
any Surah will suffice? Any any Surah.
At what point exactly should we recite the
zikr
of 75 times in each rakah? Yeah. After
for example, I said, you read the fakah,
when the first rakah and the Surah. After
finishing that, you say it 15 times in
the first, then in the 15 times, then
after the sorry. 10 times, then after that,
10 times, then in the ten times, between
the ten times, and the second shaker, ten
times.
We've always,
standing out 10 times. So the total will
be 75.
Are there any specific ad cards to be
recited after the salah?
No.
Nothing specific.
Question 2.
If one fails to recite the dua before
entering the restroom and also talk to while
in the restroom,
what kind of harm can the jinn inside
the toilet cause to such a person if
the jinn happens to be aware of the
person's presence in the restroom?
The prophet
he taught us that when we want to
enter the restroom,
we say that
Allah,
seek your protection
from
the,
the male the
female
Because now they are entering a place that
is full of shayateen, the toilet.
And that's why
you need to say this now. And if
you forgot,
okay,
may
Allah
protect you from them.
K? Because
shayafi can't harm a human being.
There are many ways by which they can
harm a human being. And that's why when
you
open the hot water, for example,
say this will
lie. Right?
Because
there could be shayati on the inside.
Some might say, what is this?
Superstitions. It's not superstitions.
It's not superstitions.
That case has happened.
K?
So these
duas are protection for us,
and that's why when
you want to remove your clothes, you say
mister Mullah, otherwise, they start laughing at you
and they are watching you. But when you
say mister Mullah, the prophet
said, they become blind. They don't see you
because they they love to see
you in your birthday suit. They love that.
And they start laughing because
they are the ones who made your our
father, Adam, naked in the Jannah. Their father,
Shafa.
So when they see you naked,
they rejoice. But when you say, Bismillah,
they become blind.
So say your the dua and teach your
children before entering the toilet to say it.
And once you become used to it, Insha'Allah,
you will not forget it.
Is this clear to the question?
If I just clear, Sheikh, we go to
the next question.
Assalamu alikum.
For the beneficial task. Sometimes some people in
the case of extreme painful
situation say, I didn't want to be created.
Why did Allah create me?
If answered,
we can't question Allah about what he wills.
There's a possibility
they might say something even more grave.
How do we face such situations?
You don't correct them in in that situation
when they are weak.
This, of course, show shows ignorance,
of course.
So at that situation,
you don't say anything. You just pray to
Allah
to
to forgive him or her
and to make it easier on him or
her.
Because maybe due to the agony and the
pain, they are complaining.
And this is most of the time will
come from the jahal,
those who are ignorant.
So, because as you said, if you say
something well, they might say something good,
and you will be the cause for that.
So just get quiet
as the pastor
kept quiet
when he passed by the woman
crying at the grave of our child.
He told
They
told
her.
She
said,
leave me alone.
You don't feel what I am going through.
You're not afflicted by the same reflection
I I feel.
So the he did not say after that
one word. He left her.
And the,
this shows the of the.
Rahma.
Because he realized that she's
very vulnerable,
and the shaitan
can attack her at any time.
So if he
carried on,
she might say something which will take her
out of the fold of Islam.
So he left her.
When the prophet
left,
those around her, they said, what did you
do?
That was Allah's prophet.
So she came to apologize,
and she said, oh, prophet of Allah, I
didn't know you.
So he told her, so I
said
that the real patience
is at the first shock.
That is the suffering
when you receive the news.
How do you behave?
What do you say?
Do you say
Or you start
flapping your cheek,
turning your clothes, pulling your hair, woman.
That is the subtlety.
So my advice, just keep paying for this
guy. And when things cool, then you can
educate him.
May Allah
guide all of us, Amin.
Next.
The next question, where do we get these
concepts,
alhamdulillah,
which has helped us to understand our deen?
Things like Tawhid,
and such concepts and terminologies.
This is,
the types of
Alhamdulillai
rabbil-'alameen,
the lord of the worlds.
He is the lord of the worlds, and
that is the unity of lordship,
that he is the creator.
He's the raq of al-'alameen.
He's the Lord and
of everything.
Then the description and qualities of this Rabb,
Abraham
Adwaihi,
two names
of him.
Al Rahman, the entirely merciful.
Al Raheem, the especially merciful.
So here,
names of Allah
and every name has meaning, and the meaning
of the name is the attribute. So this
is unity of names and divine attributes.
This is the prophet.
Again,
unity of lordship. The owner our owner
on the day of resurrection.
Because we have to understand what's the meaning
of
means to believe in god is 1.
So the unity of,
he is 1 in his actions.
He's unique in his acts.
His acts are divine acts.
So that's the meaning of the belief and
the unity of lordship.
Regarding his own
acts.
He's the creator,
cherisher, provider, sustainer,
protector,
with all the
unity of
you believe
in his oneness regarding
his names, our unique names.
His attributes are unique attributes. They are not
like ours.
The most most beautiful names belong to him,
so call upon him by his names.
So you believe in his names. You believe
in his attributes, subhanahu wa ta'ala.
And then comes
to
you're seeking him out regarding our acts, our
actions.
Our actions should be only offered to
him. This is
We worship you only.
And we seek help only from you.
So all our acts should be offered
to Allah
alone.
We don't call upon anyone except
Then comes here also
another. The unit you're fellowship,
the
because here,
you follow the path
of those whom Allah
bestowed upon them.
His prayer
the path of those who received
your
wither,
your pleasure, your nannah,
not the path of those who receive your
wrath and anger.
So this is the evidence
and the proof
for the types, categories of the Tawhid.
It's not, not an innovation. Someone
came up with it,
because Allah said,
I did not
and I can't accept to what you mean.
And
as if Mahabas
said. And the prophet said
to
when he sent him to Yemen,
The first thing you call them too is
that they have to believe in the
to single out Allah
Is this clear to the questioner?
It is clear, Sheikh. We go to the
next question
from.
Please unmute your mic.
For the sessions of.
I have a question regarding, that,
I I have many, PDFs of the capsules
I downloaded from the Internet, and, also, the
book you suggested,
Sheikh, Sulaiman Alaskar.
But, unfortunately, I found, the publisher, the, it
has some restrictions of copyright things.
So I'm a little bit hesitant because, most
of the PDFs are from the Internet, and,
we use for, just from benefiting from it.
And it's very hard for me to buy
it, as for international.
So,
what should I do?
Should I delete them
or not? You see, Afi, if they have
copyrights,
okay,
don't use them.
And there are
certain websites. I think people, they made them
as charity.
One of them is, is,
noon. I think noon.
Noon.com.
Okay. Things are
are free on that site.
And there are other,
websites.
So you can
check these websites and download the books,
Or buy them if you can
afford buying them, buy them.
Because
to have hard copy is better than having
this,
the
reading on the screen. A book will remain
a book. It's even the feeling is different
when you are reading from a book rather
than reading from the screen.
Is it clear to you?
Yes, sir.
Oh, yeah.
Next. Okay. We go to the next question.
Okay.
Raise your ranks in Jannah.
Only recently I came to understand and was
very surprised from YouTube videos that the prominent
chair
we have been following for many years have
changed his opinion.
And saying Don't mention names. If you No.
Question on mention that. Okay. No.
Changed his opinion and says that supplicating to
the dead is bitter.
Haram and will open the door
to shirk but is not shirk in itself
if one doesn't consider the dead person a
god or has attributes
of the creator.
And he also said that the position of
Malik and Hanafi, if
I'm not mistaken and remember correctly,
and Allah knows best,
is this
the case that there's legitimate differences of opinion
between the madahib
with regards to ruling on grave worshiping?
May Allah, first of all, guide him.
I mean,
secondly, what the stage is wrong
because
shirk, first of all, we need to understand
what the shirk
Shirk simply,
directing
any
active worship to other than Allah.
So if any active worship is directed to
other than Allah, that is shirk.
So
So your lord said call upon me,
and those who are arrogant
to call upon me alone,
they will be admitted to hellfire in the
state of humiliation.
And the prophet said, a
Dua
is. So now if I said, oh, Abdul
Kalani,
help me. Oh,
Hussein, help me.
Oh, Shafi'i, help me.
And I believe that
Allah only will help me through them.
I'm not considering them my god, my.
Will this will this make it,
to eat haram? No. Still shirk.
It is shirk,
because that is exactly the shirk of the
Arabs.
As Allah told us,
those who have taken
those inter
intermediaries
who some of them, they were holy men.
During the time of the the people of
Nawa Nawa Alaihi Salam.
Holy men.
Alata
was a
a man who was,
helping,
the pilgrims making,
for the pilgrims.
Alata,
He would mix the dates with the ghee
and flour and feed the pilgrims.
So the Arabs, they have taken
We do not worship them, but the Arabs
said that,
except they bring us nearer to Allah,
intermediaries.
So it is the same argument
great worshipers are using.
Why are you called the Abdul Qadir Jilani,
not Allah?
You know,
Abdul Qadir Jilani is of of Allah's
Yes.
So
this doesn't make it halal for you to
call him.
He's dead now. He's decayed. He doesn't hear
you. No. No. He hears me. Oh,
now you are giving him
attribute of Allah
that he hears you, and you're giving the
attribute that he of
power, ability
that he can now respond to your dua.
And then you don't call this.
What's a then? Define the.
If this is
not, well or if it is said by
Abuja, it is.
If it is said by Abuja, it is
checked.
But if it is said by Abdullah,
by Abdul Rahman,
by Ali, by so and so,
the same
statement,
it will not be shared.
Abu Jahal Abu Lahab has to go to
*, but those that have to go to
heaven.
This is not justice.
Allah will not treat people like that.
So when Allah is warning us
about the shirk
and what
the Muslims in the past did, that is
just to warn us that we should not
follow
their footsteps. And the Muslims, they have
fallen
followed their footsteps.
And what the prophet
feared, it's happening.
People,
they come and slaughter sheep
and camels
and cows
at the mausoleums
and the tombs of the.
It's slaughtering
or not?
Which one?
You're praying for Allah and you slaughter for
the sake of Allah.
Not you slaughter an animal
at the tomb of the.
This is shirk.
All say my
my sacrifice.
And
my life.
And my dying.
My death.
For Allah
only.
No partner.
And now you'll make a partner,
And then this is not check.
My dear brothers and sisters, wake up.
It's very clear.
The prophet
listened to this.
When the man said,
The man said he made a mistake,
grammatical mistake.
When he said
what Allah wills,
What Allah wills,
and
what you will.
And the poor guy
used the wrong conjunction,
the wrong connector,
the wrong.
He used
what and what Allah will and what you
will.
Because what,
it denotes
sharing.
Sharing.
That's why the prophet
subjected
about using the connector. Wow.
He should have said
So he told
him You made me equal to Allah,
mid to Allah.
This what the prophet said.
What if he sees what the Muslims are
doing today?
He will tell them.
This is not shirk.
When he told the man,
you made me equal to Allah by just
using the what?
The connect wrong connection?
When the man said, oh, prophet of Allah,
I made a vow
to slaughter animals in this place,
the prophet
asked him,
was there an idol of Yahiliya worship there?
He said no.
Then he asked him,
was there any feast and reed of Yahiliya?
So by slouching that place, you
revive that,
commemorate it? He said no. Then he said,
okay. Go and fulfill
your mother.
So my dear brothers and sisters,
read Getab e Tawhid. Read it.
It is there on the net.
Read it.
I have explained it,
long series,
and they broadcast it on the Beast TV.
You can follow the explanation,
and there are many, many masha'ik explain this
beautiful book.
So now you're a tawheed. Now you're a
tawheed.
And any human
being can go wrong.
No one is Masoom. No one is Masoom.
No one is perfect.
That's why Ibn Said
of the Allahu
Hanhu,
If you want to take someone as,
one model example for you, get someone who
already died,
not someone who is alive.
Because if this one who is alive,
if he goes back on his heels,
if he goes astray you follow him?
No. Follow
what the prophet said, what Allah said,
what the Sahaba said,
That is our deed.
And always remember the mutual saying of Imam
Malik.
Anyone
anyone,
his saying, his statement
can be accepted or rejected
except
the. Because now there is a trend.
If I want to support my argument,
I will go and try to look
who said something
similar to what I believe now to support
it.
So I will find
it. This, sheikh said this. This sheikh said
this. Then I will come and say
and then mention that. That proves nothing.
That is not a scientific
answer.
Proves nothing.
What is a proof is the wahid, the
revelation.
That's it. Not this aleb said this.
That's what theullah man said. A saying of
a scholar
is a need to be substantiated and supported
by evidence.
Not that the saying of the is evidence
in itself, let's say. No.
Needs evidence.
If the Sahaba themselves
who
made the certain
issues
and the proof, the Hadid, is against them,
you don't follow them.
You don't follow when you make and you
watch the inside of your eyes
because that's what he understood
that the eyes part of the face to
use to watch the eyeballs till he lost
his sight.
And this Sahabi, you don't follow him.
You don't follow Abu Huraila of the
who used to take and extend it up
to the armpit
because
he misinterpreted
and understood the mis misunderstood the hadith. The
ornaments of the movement in the will cover
the place of so he used to extend
it, and he used to do that in
privacy.
So you don't.
And here's a Sahabi
or governor Abdullah
who used to eat snow. And blah blah
blah and saying this is not water.
Leave alone any other scholar.
So we are going to say, this imam
said this so what?
It blows nothing. It blows nothing.
For example,
the prophet
said that
the spiritual cues or incantations
incantations.
If the,
2 types.
If it is from the Quran and it
is halal. If it is not from Quran
and and
contains,
it is halal.
In the testaments,
amulets,
wearing beads
to vote of the evil eye,
bewitchment,
the spell they cast on a person
to make him love or hate his wife.
He said,
shirk, the
and the Hadith is authentic.
So anything that is war,
even if it's or amulets,
even
if it is from the Quran,
even if it is from the Quran,
it's not allowed.
And this is
the Ibn Mas'ud
Nasar.
When he saw
a string around the neck of his wife
of a threat. Said, what is this?
He said, this is,
Tamima,
a Jew resonates because I have eye ailment.
So
I went to the Jew,
and he read them this, and he said,
you wear it.
Suddenly, mister Rudy, immediately, he cut it.
The moment he cut that thread,
her eyes started watering.
And then said, this is shaitan.
He puts his hand on his wife's eye,
and he read in it, and
the eyes stopped
shedding tears.
Now you will go and say, ibn Abbas
said you can't write some ayaat from the
Quran and hang it.
So what is the proof of ibn Abbas
of the Allahu ala?
He's that is his ijihad.
The prophet,
he didn't say write ayaat and hang them
around your neck.
When he saw
the
his nephews, the children of Jaffa,
very weak, he said, what is wrong with
them? They said because the effect of the
evil heart. He art.
He said, see. Read on them.
They're. He used to read in the Quran
and the saying, the Quran reading. He didn't
write ayaat and put them.
So now you will come and say, Naha'bas
said this, it is okay. No?
Nihadbas, that
was
he will be rewarded once,
but
we we are not
applied and obligated to follow him, and especially
when we have
other Sahaba against it.
So this is our deen, my dear brothers
and sisters.
So don't be intimidated
and frightened.
And this is not the trend of the
people of big up.
If they want to support any
idea, they are doing a big up. They
will go and say, this island mentioned it.
This island mentioned it. This island mentioned it.
What is the proof? Leave the Alemachi.
What is the evidence?
What is his proof? What is his evidence?
Our deen, Allah said, the prophet said, that's
it.
That's it.
Not what this alim said or that scholar
said.
Scholars, we follow them,
because they are inheritors
of the prophets.
Inheritors. Inheritors means what? They have inherited inherited
what?
The knowledge from the kitab and.
That's why we follow them.
But if this is not Adam, this is
Kala,
he doesn't have that
knowledge
from the prophet
and he just used that he asked the
analogy,
that will not make it what he said
is correct. For example,
read the Quran with the deceased.
Someone passed away, can I read Quran
and
ask Allah to give the reward to the
deceased?
Some scholars said yes.
And you find it,
yes,
and other scholars.
Does this make us correct? No.
No.
What is the proof of those colors?
Yes. Analogy.
The analogy. That's it.
Since
the Dua, I can make Dua
for someone,
then I can also
read and and this is my deed. I
give it to him.
Allah says,
man will only
see what he has
gained,
what he has worked for in the dunya.
Imam Khyab is saying,
the deceased will not benefit from reading the
Quran,
plus reading the Quran for the deceased.
Is it Sunnah? No.
The prophet
he
many of the Sahaba
passed away. Did he read the Fatiha? Did
he read the Quran for them? No.
If yes, where?
Many of the Sahaba passed away, many he
buried them.
He didn't do that.
He didn't tell them Sahaba,
when you go to the graveyard, also you
need or harm for them.
He didn't say that,
and they never did that, the Sahaba.
So remember, my dear brothers and sisters,
that
the sunnah of the prophet,
4 types,
sunnah powliya has said
what he said, sunnah fa'aliya, what he did,
sunnah
taqiriyah,
what he approved of. He sees something and
he kept quiet. He sanctioned it. He approved
of it. And the 4th type,
sunnatarkiyah
Sunnatarkiyah
thinks that he didn't do
in spite of the need.
Need is there,
but he didn't do it.
So the sooner that you leave it for
example,
he did not make adam
for the eclipse prayer,
and the eclipse prayer happened during this time.
He did not make adam. So the sooner
to leave the adam so if someone comes
today and say, we will make adhan for
the eklesh prayer,
this is bitter,
because it is sunnah not to make the
adhan.
If someone to make adhan for the Eid,
it is bitter
because the prophet
did not make adhan for the Eid. So
the sunnah you leave the adhan for the
Eid.
So keep this in mind,
and don't ever
accept if someone is saying
anything without
evidence,
without proof,
explicit
from the Quran
or authentic hadith.
This is in a nutshell.
Is this clear to the questioner?
We'll go to the next question.
Isn't the scholars view
of salat tasbih to be da'if?
That's what I mentioned.
Those who consider
the hadith of Salat all all the narrations
about Salat al Tabih
weak, so they consider it weak.
Our shepherds, as I mean, consider
it not sunnah,
Salat al Tabih, Because of the narrations he
came across, a weak narration,
the same thing Sheikh Jarrah did in bed.
So scholar,
here, his
fatwa is based on the narrations he came
across,
but Salat I Tasami has been reported through
other authentic narrations.
Sheikh al Bani
who is an expert in this dream, he
mentioned
these narrations.
So a scholar who who's came across
all the narrations week,
so he
is holding the opinion that it is not
similar to faith.
But and one scholar who sees the narration
is authentic
to him, it is sunnah.
Is this clear to the questioner?
That is clear, Sheikh. Next question.
My question is regarding food that is already
bought, but not checking in shop and then
was found that it contains 10%
chicken.
We don't know if it is halal.
May we give it to food bank for
need
needed people in the city,
I e, non Muslim
in a non Muslim country?
So
So he has put he or she has
purchased some
food item from a shop. Later on found
out that it contains
meat, which is not halal. They're asking if
it's possible to give this to a hungry
person who may be a non Muslim. Yes.
Yes. The answer, yes. We can. Yes.
Okay. We go to the next question.
If an elderly person who does not know
the exact meaning of the ayat
of Surat and
Adkar,
will they not be rewarded or given protection
from the recitation
as it's just utterance and not aware
what is
its meaning.
They will be protected and they will be
rewarded
because that is the best they can do.
That's the best. And this is Allah Subhanahu
Wa Ta'ala.
Generosity. Allah is the most kind, the most
generous, and the most merciful,
and the most kind.
This person, this what he,
he can say, and this is what he
that is the limit of his knowledge.
Though we need to educate them,
but
they are asking Allah
by what they know.
That is enough,
and Allah will reward them and protect them.
And may Allah protect all our elders
and those who are
not well versed, but they have Yateen uncertainty.
May Allah reward them and protect them and
bless their lives, army.
Amen.
Okay. The next question. Assalamu Alaikum Waqtolahi wa
Barakatuh. May Allah reward you with good army.
I have a question. My mother was unwell
last year and had a brief spell in
the hospital.
Alhamdulillah, she's doing well now.
My
my husband hasn't yet visited her, although I
have asked him several times and also informed
him on the importance of maintaining good relationship
with my family.
It's bothering me
that he hasn't still gone to visit
her. What's the way to approach this subject
without causing friction between us, Zaq Al Aqed?
Well, yeah, he's in the mood, and you
are
sitting together and he is,
his level of iman is high and this
remind him.
Remind him this is,
my mother and your mother-in-law.
And you you know, the reward of visiting
the person who was sick and
things like that.
Because
the in laws, they have your family.
So my mother-in-law, just like my mother.
So she was sick. Now I have to
go and,
visit her and,
show her that I can't.
And this is also a sign that you
you love them and a sign that you
love also your wife.
Because if this happened to your mother
and your wife decided not to go, you
will be upset.
So similarly, you know, she is not feeling
good that you are not visiting her mother.
So my dear brothers
have this courtesy.
The Muslim is it's always having this
and you care
for your relatives, for your,
Keith and King, etcetera.
So just look for the chance and talk
to him.
May Allah guide all of us. I mean,
next.
The next question, assalamu alaikum. I reward you
for the dust. I appreciate the detail you
provide. Number 1,
I have a key chain in the form
of the Kaaba. Is it permissible to take
it into the toilet?
You have what?
A locking chain?
A key changer. Key chain. Oh, key chain.
Okay.
No. Don't take
it. Don't take it to the,
Harley Place to toilets.
And don't take anything that has Allah's name,
etcetera.
The same thing, there's some women, they have
the locket,
and they have it.
They should not go, And they should not
actually buy
because Muslim women, they started doing the same
thing.
A Christian will have a lady will have
the cross crucifix,
so the Muslim law will put, Aytu in
it.
So when you go to the target, you
don't take anything that has Allah's name.
And this is something you fear that you
might lose it, and there's no way, say,
if you can't keep it, that is different.
Next.
The next question,
a brother upset me yesterday.
I tried to explain to him, who is
Mahram to him on my own initiative,
as we had a discussion.
The whole time, he ignored me.
Now I have decided to only talk to
him about the deen
when he asks or forbid evil and enjoying
the good. Is that a good decision?
It is a good decision for the time
being
until the situation improves.
So when you'll see that he is in
the mood to listen, you can talk and
remind him.
K? Because
it's it seems to me that he's ignorant.
So that's why always when we talk, if
we feel that the
the moment the subject becomes a hot subject,
we cool down. We leave it because it
becomes Mira
and Jidal.
And the prophet
said in the hadith,
and
as. K? I guarantee a house in the
Jannah.
For the one who leaves the argument,
even if he is right. Correct.
Because now it is just
the it's not fruitful discussion,
and everyone is saying just to prove his
point, so you leave it.
This is clear to the questioner.
That is
clear, Insha'Allah. Next question, Sheikh. Is it permissible
to fast
the month of Sha'aban other days in addition
to 2 days of the week
and in and the white days?
Yes. The prophet used to fast most of
Shaba,
most of Shaba.
So this is a chance for you to
and that's why Aisha used to make kava
only in Shaba.
Because most of the days, the prophets
were fasting.
But Aisha, she mentioned her excuse.
She could not,
make her days because she was busy with
the prophets,
and not like the sisters
who they keep
delaying, delaying, delaying,
making the the days that they miss Ramadan
until it is Sha'ban or
no even days of Sha'ban remaining.
And then they use the Hadith of Aisha.
Okay? No.
So sisters who hasn't
who haven't made up their days,
try to clear your debt
immediately.
Next question, please.
The next question,
Tazakullahher,
Sheikh, please. I have 2 questions.
Next question?
Secondly, are there any special Ibadah
for the,
the middle of Sharban.
I think what they call it, Sharban, bada,
bada, or something like that.
15 of Sharban.
15 Sharban, I believe.
Yeah. The okay. There's nothing special for it.
No piano, no nothing like that. No special
for
it.
No special for it. There's no authentic narration
on the pub still I sell them about
it. And don't tell me this scholar said
this or that scholar said this.
K?
There's no
authentic
narration
from the
telling us that this day
this day,
you have this rebad that can't be performed
in it. Yes. He described
Allah dissents and forgives the people,
but he didn't tell us that we have
to make this rebad on this day.
He forgives the people,
many of the people,
as many as the shield of the tribe
of Kalb,
something like that,
but this proves nothing.
There's no special Ibadah
for 15th Shabaab.
Is this clear to the questioner?
That's clear, Sheikh.
2 people have asked this same question
in reference to the
the the
the guy who's now changed his opinion.
In addition to the question about the
guy, is it permissible to share clips
of others to you who rebuke him rebuking
or exposing him
to others on WhatsApp, etcetera?
If there's no benefit,
no need. But if you
you know a particular person
got influenced and confused,
then, yes, you can,
use this
clip with with that clip on one condition,
that the clip is not using vulgar language,
is not accusing one's intention.
The one the shareholders token,
is token scientifically
with,
proofs.
So yes. Because also here, we have to
always keep in mind that we have to
maintain the adam
of chirav,
the manners and the etiquettes of disagreeing.
Something said,
we focus only on the statement, not the
person. Person,
may Allah guide all of us.
Anyone can go
wrong.
Anyone can make a mistake.
That's not the issue.
The idea,
the shubha,
That is where we need to focus and
address it and refute it.
So if you know a person who's confused
or got everyone else or convinced,
then you can get send him what this
chef said. If it is addressing the issue
totally
and scholarly
and in great depth.
So it will not leave any trace of
doubt
in the mind
of the one
who got confused.
Is this clear to the question now?
We'll go to the next question.
Have mercy on you. My question is,
I read that offering,
there is
reward of Hajj and Umrah. Is this Hadith
authentic?
Yes. The Hadith is authentic. It is in
by Yaman Munzari authenticated
by Sheikh Alba.
So the narration is authentic.
Next. Okay. The next question, Assalamu alikum, you
Sheikh.
For the lesson today.
Sheikh,
I wanted to ask if one was a
member of the committee of a charitable organization
collecting money to help poor people who have
no job or to be able to earn
a living for themselves.
Is it okay to use the money to
aid your own close relatives
like your brother who is part of your
own household,
especially when you yourself are earning?
If you are the one who is spending
on them,
don't.
Because then this will be indirectly
helping yourself.
But if they are in need,
so they fall under
the category of the Muslims.
So if their need is equal to the
need of the others, the answer, yes, you
can have them, but you then give them
all
the the zakah or the the money.
Try also to be fed and give also
others.
And the one who's best. Is this clear
to the questioner?
It's clear Sheikh, they've
given a further comment,
further explanation.
For example, use some money to buy
a shop and earn a good profit to
help the family
and to ease
their own requirement to provide for the family.
No. No. No need for that.
This money people that have given you as
a man, a trust to give to those
who are in need,
not to go and buy a shop, etcetera.
No. No.
K? If they are in need for food,
for things like that,
then
they are part of the
those eligible
types that we
I had talked about. If they don't fall
under the the such categories,
you don't get them.
And that was the final comment
or question for tonight, Sheikhan Al Khabib. If
you'd like to, Insha'Allah,
conclude today's session.
I only remind all of you, my dear
brothers and sisters,
roll up your sleeves and learn the deen.
Take it serious.
Take it serious.
Learn your deen.
Otherwise, you will be lost.
This year said this this year said that,
and you don't know.
So learn the deed.
Okay? Take it serious.
Give time.
Allocate
time.
And, as I explained to you, read the
books of who
followed the kitab and sunnah,
and little by little, you build up your
knowledge.
People who
who
their aim or their knowledge
is not that strong,
be careful.
But the problem, there's a sickness now.
If someone is coming in the media,
in television,
or in the YouTube,
and he has this number of
followers, fans,
then he'll become Sheikh Hamish. No.
That's not.
That's not the criteria.
Criterion
is the
aim.
This is the knowledge. Allah said, the prophet
said, the companions
said. So refer to the
scholars
who are deeply rooted,
well established,
those who passed away and those who are
still alive,
and learn from them.
And you have you should have a notebook.
So anything you doubt, write it down,
and then ask for explanation.
So always keep this notebook with you.
You come across something you don't know,
write it down.
And nowadays, it is very easy
to reach the
and to reach the,
advanced assurance of knowledge
and to ask for explanation.
So
focus on seeking the knowledge, the beneficial knowledge,
and
stop
gossiping,
backbiting,
slandering,
or following the refutations.
This is also another sickness, the culture of
refutation.
Have you heard
so and so? He refuted him.
He finished him. He come on. That is
sickness.
That is disease.
Don't.
This will kill your heart.
This will kill your heart,
will weaken your imam, will make you distant
from Allah.
So maintain your imam,
and don't hold any god,
malice, and feeling towards any Muslim, any Muslim.
Even if that Muslim not on the right
track, that Muslim is involved in Bilha. Don't
hold anything in your heart. Hold Rahmah
in your heart
and ask guidance for every Muslim.
May Allah
guide all of us. May Allah
forgive us our false mistakes and ignorance, and
may Allah
unites our hearts on the Haqq Ameen and
guide all of us to the Haqq Ameen.
Unite our ummah to the Haqq Ameen.
And may Allah keep us remain steadfast on
this beautiful deen
till we meet him. And he is pleased
with all of us,
and may Allah reward all of you, my
dear brothers and sisters, immensely
for your patience and attendance.
Until the meeting Insha'Allah, in the coming session,
I leave you
in the last company and protection.