Salem Al Amry – Lesson 30 Weekly Class The Three Fundamental Principles

Salem Al Amry
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The speakers discuss the three core principles of Islam, including learning the deal of Al Islam, practicing the deen, and remaining obedient. They stress the importance of verbalizing and expressing one's actions in order to be considered a Muslim, warning against seeking advice from others. The speakers also emphasize the importance of understanding the meaning of Islam, avoiding false assumptions, following the path of Allah's actions, and avoiding denying statements and seeking the beneficial knowledge of the chef. They end by reminding attendees to stay focused and seek the beneficial knowledge of the chef.

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			When you are ready, Sheikh.
		
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			Brothers and sisters, assalamu
		
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			alaykum
		
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			Brothers and sisters,
		
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			and welcome to our
		
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			30th lesson of Usulah Thalatha,
		
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			the 3 fundamental principles with our honorable sheikh,
		
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			Sheikh Salim Al Amri.
		
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			Those brothers and sisters who are joining us
		
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			on on, Facebook or YouTube, you are more
		
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			than welcome, Insha'Allah.
		
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			When it comes to the question time, which
		
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			is in the second hour of this lesson,
		
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			we will take only questions
		
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			on the Zoom platform, but you can listen
		
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			to them and benefit.
		
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			Without any further delay, I'll request the Sheikh
		
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			to begin.
		
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			Dear
		
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			brothers
		
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			and sisters in Islam, today is the
		
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			fundamental.
		
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			The after he told us
		
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			about the
		
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			sequence
		
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			of delivering the message of Islam.
		
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			You begin by learning the deal
		
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			of Al Islam.
		
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			The deen,
		
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			you learn it from the revelation
		
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			and the revelation only,
		
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			the Quran, and the sunnah.
		
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			Then you practice this deen,
		
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			and then you
		
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			call others
		
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			to this deen
		
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			because this is
		
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			the wave life that Allah
		
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			will accept from
		
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			mankind,
		
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			and you will not accept any other wave
		
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			life.
		
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			In the process of calling the people
		
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			to this dean,
		
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			you will, the guy, the caller,
		
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			will receive hardships,
		
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			difficulties,
		
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			hurdles in the way.
		
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			So he
		
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			therefore,
		
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			he or she needs to have the
		
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			patience.
		
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			And we talked about the three levels of
		
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			So
		
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			these three levels
		
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			of
		
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			regarding doing righteous deeds,
		
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			remain
		
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			obedient to Allah all the time,
		
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			and then the 2nd level, refraining from sinning,
		
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			and the 3rd level,
		
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			to
		
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			bear
		
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			the afflictions,
		
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			the calamities,
		
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			whatever
		
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			Allah
		
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			decreed.
		
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			And then the oath of the Hamadullah, the
		
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			Allah sanctioned
		
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			Surat Al Hassel,
		
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			in which Allah
		
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			commands the believers
		
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			to keep
		
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			advising each other
		
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			or reminding each other
		
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			constantly
		
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			and at all times.
		
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			Then the prophet, Hamillah,
		
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			precedes.
		
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			Had Allah sent down no
		
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			proof,
		
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			no sign,
		
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			no ayah, except this ayah
		
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			about Surat and Hassel,
		
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			that would be sufficient
		
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			because it summarizes
		
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			the way for them,
		
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			the way of salvation,
		
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			and the way if they
		
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			tread upon it,
		
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			they will read
		
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			reach their destination
		
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			safely.
		
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			So Surah Al Hasr
		
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			is very important. Surah
		
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			and the Sahaba, they used to remind each
		
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			other
		
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			about it.
		
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			Whenever
		
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			the Sahaba meet before they leave each other,
		
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			they read Surah Al Hasr,
		
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			reminding
		
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			each other
		
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			that we have to remain steadfast
		
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			on the path.
		
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			The translation,
		
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			the oath of a as
		
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			you know in the beginning.
		
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			And
		
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			when he mentioned
		
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			that
		
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			you
		
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			learn the deen, act upon the deen,
		
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			invite other to the deen,
		
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			and be
		
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			remain steadfast.
		
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			Then the Surah of Surat al Asr,
		
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			in which Imam Shafi'i commented
		
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			Rahim Allah by saying,
		
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			Hazama Allah
		
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			sent down
		
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			a proof,
		
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			no
		
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			proof to his creation other than the Surah,
		
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			it should have been sufficient for them
		
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			because
		
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			it tells us
		
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			what to do
		
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			because
		
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			Allah said.
		
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			So Allah
		
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			swore by time, the passing of
		
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			time.
		
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			Alas. And Allah,
		
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			he can take an oath and swear
		
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			by any
		
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			of his
		
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			creatures,
		
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			any of his any part anything
		
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			that he created,
		
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			And he when he
		
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			swears
		
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			by any of his creation,
		
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			that shows the
		
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			greatness
		
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			of the thing by which Allah
		
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			in which Allah
		
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			swore.
		
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			So
		
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			when Allah swa'ala,
		
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			he swears by time,
		
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			and and this Surah,
		
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			please rise
		
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			by the
		
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			skies. This is
		
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			called.
		
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			So Allah swears,
		
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			and Allah
		
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			takes oaths here
		
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			by the sama,
		
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			the heaven,
		
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			So Allah can swear by any
		
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			of his creation, but we
		
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			who cannot
		
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			swear or take
		
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			oath accepting
		
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			his
		
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			names, subhanahu wa ta'ala, in any of his
		
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			divine names.
		
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			All divine attributes.
		
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			So
		
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			Allah is saying,
		
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			You see, that's why. You see,
		
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			the kasr, those who like Arabic.
		
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			Why there is kasr? Because of the wow.
		
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			The wow
		
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			here, the what,
		
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			it's also considered also to be
		
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			one of haruf al jal,
		
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			one of the letters
		
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			which will put Kasra
		
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			under the noun.
		
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			So there
		
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			are 3
		
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			letters.
		
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			They call
		
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			them letters of swearing,
		
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			taking oath.
		
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			The waw, and
		
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			the ba,
		
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			and the
		
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			So these 3. So
		
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			because of the wow.
		
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			This kasharah.
		
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			So Allah swear
		
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			in Most certainly,
		
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			man.
		
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			And this,
		
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			okay, is called
		
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			or
		
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			because
		
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			this has many meanings.
		
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			Sometimes
		
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			it means
		
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			the genus,
		
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			the kind.
		
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			So when I say
		
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			here
		
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			is the genus
		
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			of men.
		
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			So it covers
		
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			all males,
		
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			because of
		
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			the women,
		
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			all women.
		
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			So when the prophet
		
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			so the whole body of the woman is.
		
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			So this is. So here,
		
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			this is.
		
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			Man
		
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			in general as in great boss.
		
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			So this is one type of al,
		
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			Another another title is called.
		
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			It's going to come also to the
		
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			in the coming
		
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			after a while, Insha'Allah.
		
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			That you mentioned something,
		
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			and then when you mention it the second
		
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			time, you use.
		
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			And the same thing in English. For example,
		
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			if I say,
		
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			I saw a man outside
		
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			holding a gun.
		
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			I saw a man.
		
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			So the man is not defined
		
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			here.
		
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			Then this man who was holding the gun
		
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			came inside.
		
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			So I told you now, the man in
		
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			front of us,
		
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			this is the man. This is the man.
		
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			So I use that now, al.
		
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			That means this is the man I was
		
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			talking about.
		
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			So this is called
		
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			in Arabic.
		
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			You mention something,
		
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			then when you mention it again,
		
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			you define it. In the beginning, you mentioned
		
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			it without defining it, then you define it
		
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			and use the defining article,
		
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			this lamb.
		
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			So which means,
		
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			just remember, this is the one that we
		
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			were just talking about.
		
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			And then we have another
		
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			l
		
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			l so we have 3
		
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			something mentioned then
		
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			mentioned again.
		
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			The man
		
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			This is the of
		
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			the genus.
		
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			Then we have a third
		
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			which we call it
		
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			which
		
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			means
		
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			the whole thing
		
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			the whole
		
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			thing
		
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			no
		
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			one can be omitted. The ruling
		
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			is applied to the all elements
		
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			that fall under this category.
		
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			So when Allah
		
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			is saying,
		
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			What done.
		
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			What done.
		
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			So here Allah
		
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			say, what happened to you the dead
		
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			animals
		
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			and the blood.
		
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			So here,
		
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			all types of dead animals haram.
		
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			Because this an alistiklag,
		
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			it covers all the genus
		
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			of the animals,
		
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			all the kind of animals.
		
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			It is inclusive.
		
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			So no
		
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			single animal
		
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			no single dead animal is alive for you
		
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			According to the ayah,
		
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			we leave the hadith now.
		
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			Because this
		
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			had done all type of bloods.
		
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			It's only then the sunnah came and said,
		
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			okay. Yes. All dead animals
		
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			are haram, but here there is an exception
		
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			for you,
		
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			which is the fish and the locust.
		
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			And the blood, yes, it is haram, all
		
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			type, except blood
		
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			and the liver and the spleen.
		
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			Now coming to Surat al Asr.
		
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			What Asr?
		
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			So Allah's
		
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			swearing
		
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			by time.
		
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			All
		
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			mankind.
		
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			And great
		
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			Except those who believe.
		
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			Remember, my dear brothers and sisters, the iman,
		
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			According to the belief of al sunnah wal
		
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			yama,
		
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			there are 3 components that constitute iman,
		
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			powlun bin lisan,
		
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			an action that is
		
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			performed by the links.
		
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			It increases the imam by doing righteous deeds.
		
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			And it diminishes and it
		
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			decreases by committing sins.
		
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			So these three components,
		
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			they constitute the iman.
		
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			So iman
		
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			equal
		
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			the 3 multiplied by each other.
		
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			Multiply by
		
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			utterance
		
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			multiplied
		
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			by
		
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			actions.
		
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			So if any of the 3 becomes 0,
		
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			the iman becomes 0.
		
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			No Amal, no iman.
		
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			No
		
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			utterance,
		
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			no zikr,
		
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			no actions,
		
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			no reading of the Quran, nothing.
		
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			This town is idle.
		
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			No imam.
		
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			0.
		
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			That's why
		
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			when you be want to become a Muslim,
		
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			you have to verbalize.
		
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			You have to express what you have in
		
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			your heart,
		
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			and you tell us
		
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			and you articulate
		
00:18:42 --> 00:18:43
			clearly.
		
00:18:46 --> 00:18:47
			I believe
		
00:18:47 --> 00:18:50
			there's no god worthy worship but Allah
		
00:18:50 --> 00:18:51
			and his messenger.
		
00:18:52 --> 00:18:54
			Muhammad is his last messenger.
		
00:18:55 --> 00:18:57
			So you verbalize, you articulate,
		
00:18:58 --> 00:18:59
			you say it out
		
00:19:00 --> 00:19:00
			loudly.
		
00:19:01 --> 00:19:05
			Unless it is difficult and impossible for you
		
00:19:07 --> 00:19:08
			first, for example, someone
		
00:19:09 --> 00:19:10
			who is
		
00:19:11 --> 00:19:12
			dumb, cannot talk,
		
00:19:13 --> 00:19:15
			then he has to show us by any
		
00:19:15 --> 00:19:16
			sign.
		
00:19:18 --> 00:19:21
			Any sign which will convey the message,
		
00:19:24 --> 00:19:24
			that
		
00:19:25 --> 00:19:28
			to express what he has, he or she
		
00:19:28 --> 00:19:29
			has in his heart.
		
00:19:32 --> 00:19:33
			So the
		
00:19:33 --> 00:19:34
			is part of the.
		
00:19:35 --> 00:19:35
			No.
		
00:19:36 --> 00:19:36
			No. No.
		
00:19:37 --> 00:19:40
			No salah, no imam. No zakan, no imam,
		
00:19:40 --> 00:19:43
			no had no. If all you live all
		
00:19:43 --> 00:19:44
			the actions,
		
00:19:45 --> 00:19:47
			and you only attack your heart,
		
00:19:47 --> 00:19:49
			and you deceive yourself,
		
00:19:49 --> 00:19:51
			and you follow the shaitan,
		
00:19:52 --> 00:19:52
			and you follow
		
00:19:53 --> 00:19:55
			the belief of the who
		
00:19:56 --> 00:19:56
			say,
		
00:19:58 --> 00:20:00
			so they are saying the iman of the
		
00:20:00 --> 00:20:01
			alcoholic
		
00:20:02 --> 00:20:03
			and the iman
		
00:20:04 --> 00:20:04
			of the adulterer
		
00:20:05 --> 00:20:06
			and adulteress
		
00:20:06 --> 00:20:07
			and
		
00:20:07 --> 00:20:08
			the imam of the thief
		
00:20:09 --> 00:20:11
			and the imam of any criminal,
		
00:20:12 --> 00:20:14
			it is exactly like the imam of Abu
		
00:20:14 --> 00:20:17
			Bakr and the imam of Jibreel, hanesh, salam.
		
00:20:18 --> 00:20:19
			Because Iman
		
00:20:20 --> 00:20:23
			is only to believe that god is 1
		
00:20:23 --> 00:20:25
			and the oneness of Allah. That's it.
		
00:20:26 --> 00:20:28
			This is a deviant
		
00:20:28 --> 00:20:29
			belief,
		
00:20:30 --> 00:20:30
			erroneous
		
00:20:31 --> 00:20:32
			belief of the.
		
00:20:33 --> 00:20:34
			Deviant said
		
00:20:34 --> 00:20:35
			perished away,
		
00:20:36 --> 00:20:37
			but that
		
00:20:38 --> 00:20:39
			is still
		
00:20:41 --> 00:20:41
			going on.
		
00:20:42 --> 00:20:46
			And there are advocates to revive that belief
		
00:20:46 --> 00:20:46
			and that
		
00:20:47 --> 00:20:47
			of the,
		
00:20:50 --> 00:20:50
			and
		
00:20:52 --> 00:20:54
			they are spreading it among the Muslims.
		
00:20:54 --> 00:20:55
			And, unfortunately,
		
00:20:56 --> 00:20:56
			many Muslims
		
00:20:57 --> 00:20:58
			in in reality,
		
00:20:59 --> 00:21:00
			they are.
		
00:21:01 --> 00:21:04
			They believe that everyone is tapping his heart.
		
00:21:05 --> 00:21:07
			He is doing all types of sins.
		
00:21:09 --> 00:21:10
			Say, Iman is here.
		
00:21:11 --> 00:21:14
			He's fighting the deen. He's fighting Islam, and
		
00:21:14 --> 00:21:18
			he's against Islam, against the everything.
		
00:21:18 --> 00:21:20
			And you say, Iman is here. I'm a
		
00:21:20 --> 00:21:20
			Muslim.
		
00:21:23 --> 00:21:24
			No. You are not.
		
00:21:26 --> 00:21:27
			Islam is not like that.
		
00:21:29 --> 00:21:30
			There should be a amal
		
00:21:31 --> 00:21:32
			to support
		
00:21:33 --> 00:21:34
			what you have in your heart.
		
00:21:35 --> 00:21:38
			Not your actions are saying everything,
		
00:21:38 --> 00:21:39
			the opposite,
		
00:21:39 --> 00:21:41
			and then you want people to believe that
		
00:21:41 --> 00:21:42
			you are a woman.
		
00:21:46 --> 00:21:48
			The actions, this will be louder than words.
		
00:21:51 --> 00:21:52
			So you have to keep this in mind,
		
00:21:52 --> 00:21:53
			the 3
		
00:21:56 --> 00:21:58
			components of the imam as we have a
		
00:21:58 --> 00:21:58
			Hakan
		
00:21:59 --> 00:22:00
			said.
		
00:22:27 --> 00:22:29
			It increases when you do all your deeds.
		
00:22:31 --> 00:22:32
			Well,
		
00:22:33 --> 00:22:35
			we commit sins,
		
00:22:35 --> 00:22:36
			it
		
00:22:36 --> 00:22:37
			diminishes.
		
00:22:39 --> 00:22:42
			And it will keep falling falling falling until
		
00:22:44 --> 00:22:45
			it becomes
		
00:22:45 --> 00:22:45
			0.
		
00:22:48 --> 00:22:49
			So my dear brothers and sisters,
		
00:22:51 --> 00:22:52
			don't be cheated
		
00:22:53 --> 00:22:54
			by the shithaan.
		
00:22:55 --> 00:22:58
			The amal is part of the iman. No
		
00:22:58 --> 00:22:59
			amal no iman.
		
00:23:01 --> 00:23:02
			No amal no iman.
		
00:23:08 --> 00:23:08
			So
		
00:23:13 --> 00:23:13
			man
		
00:23:14 --> 00:23:15
			is in great
		
00:23:36 --> 00:23:38
			But I didn't say, well, also,
		
00:23:39 --> 00:23:40
			the advice no.
		
00:23:45 --> 00:23:48
			You, at the same time, active and passive.
		
00:23:50 --> 00:23:53
			You are active. You advise on another person,
		
00:23:54 --> 00:23:56
			and you receive also the advice from the
		
00:23:56 --> 00:23:56
			other.
		
00:23:57 --> 00:23:58
			So you are and
		
00:24:00 --> 00:24:01
			at the same time.
		
00:24:04 --> 00:24:04
			K?
		
00:24:05 --> 00:24:06
			So you advise
		
00:24:07 --> 00:24:07
			somewhat,
		
00:24:08 --> 00:24:10
			and you receive that advice from
		
00:24:11 --> 00:24:12
			your brother or sister.
		
00:24:14 --> 00:24:14
			So it is
		
00:24:15 --> 00:24:16
			bidirectional,
		
00:24:17 --> 00:24:18
			both ways.
		
00:24:18 --> 00:24:21
			You advise me, I advise you.
		
00:24:21 --> 00:24:23
			You remind me, I remind you.
		
00:24:24 --> 00:24:25
			And that's how
		
00:24:26 --> 00:24:27
			the community
		
00:24:28 --> 00:24:30
			becomes very strong.
		
00:24:32 --> 00:24:34
			Because when I see something wrong in you,
		
00:24:34 --> 00:24:35
			I advise you.
		
00:24:36 --> 00:24:38
			When you see something wrong in me, advise
		
00:24:38 --> 00:24:39
			me.
		
00:24:41 --> 00:24:42
			And this culture
		
00:24:43 --> 00:24:44
			splits all over.
		
00:24:46 --> 00:24:48
			Sabhanahu ben Adim.
		
00:24:48 --> 00:24:50
			I remember we were kids.
		
00:24:54 --> 00:24:55
			If anyone of us
		
00:24:56 --> 00:24:57
			misbehaves
		
00:24:57 --> 00:24:58
			as children,
		
00:24:59 --> 00:25:02
			any elder passing by, anyone,
		
00:25:03 --> 00:25:04
			he doesn't know you.
		
00:25:05 --> 00:25:07
			He's not close to you.
		
00:25:07 --> 00:25:09
			But the moment he sees you're misbehaving,
		
00:25:10 --> 00:25:12
			he will smack you.
		
00:25:13 --> 00:25:14
			He will discipline you
		
00:25:15 --> 00:25:16
			because he considers you
		
00:25:17 --> 00:25:18
			his own child.
		
00:25:23 --> 00:25:25
			So when you see an old man coming,
		
00:25:26 --> 00:25:27
			you behave yourself.
		
00:25:30 --> 00:25:33
			And if you go crying to your family,
		
00:25:33 --> 00:25:34
			to your parents,
		
00:25:35 --> 00:25:36
			and say,
		
00:25:36 --> 00:25:38
			uncle so and so, he,
		
00:25:41 --> 00:25:42
			hit me.
		
00:25:43 --> 00:25:44
			You know what they were saying, the parents?
		
00:25:45 --> 00:25:46
			You deserve it.
		
00:25:48 --> 00:25:50
			You deserve it because you misbehaved.
		
00:25:51 --> 00:25:52
			That was the culture.
		
00:25:53 --> 00:25:54
			Love
		
00:25:55 --> 00:25:56
			throughout the community.
		
00:25:58 --> 00:25:59
			Everyone considers
		
00:26:00 --> 00:26:01
			any child his child.
		
00:26:04 --> 00:26:05
			So this
		
00:26:05 --> 00:26:07
			the Muslim community the Muslim community.
		
00:26:09 --> 00:26:10
			The
		
00:26:12 --> 00:26:12
			Muslim
		
00:26:13 --> 00:26:14
			community.
		
00:26:14 --> 00:26:16
			You advised me. I advised you. I see
		
00:26:16 --> 00:26:18
			something wrong in you. I say,
		
00:26:18 --> 00:26:20
			behave yourself. Afi,
		
00:26:21 --> 00:26:23
			fear Allah. Afi, stop this.
		
00:26:25 --> 00:26:25
			But
		
00:26:26 --> 00:26:27
			between you and
		
00:26:27 --> 00:26:29
			between each other, only you and me,
		
00:26:31 --> 00:26:32
			I will not
		
00:26:33 --> 00:26:33
			go and
		
00:26:35 --> 00:26:36
			expose you in public.
		
00:26:37 --> 00:26:38
			No. No. See how?
		
00:26:39 --> 00:26:41
			Most of the time, if
		
00:26:42 --> 00:26:44
			it is a private sin private sin
		
00:26:46 --> 00:26:47
			between you and me,
		
00:26:47 --> 00:26:48
			I will not
		
00:26:49 --> 00:26:51
			add your dirty linen. No.
		
00:26:51 --> 00:26:54
			Adding dirty linen is not allowed in Islam.
		
00:26:56 --> 00:26:58
			In Islam, we cover each other's
		
00:26:59 --> 00:27:00
			shortcomings in Islam.
		
00:27:05 --> 00:27:08
			If you cover your brother or your sister,
		
00:27:08 --> 00:27:10
			and the dunya Allah will cover
		
00:27:10 --> 00:27:11
			you, your shortcomings,
		
00:27:12 --> 00:27:13
			on the day of resurrection.
		
00:27:16 --> 00:27:17
			But if someone
		
00:27:18 --> 00:27:19
			is
		
00:27:20 --> 00:27:21
			disclosing
		
00:27:23 --> 00:27:25
			his sins publicly,
		
00:27:26 --> 00:27:28
			and now he becomes assault
		
00:27:29 --> 00:27:30
			of threat
		
00:27:31 --> 00:27:32
			and danger for the community,
		
00:27:34 --> 00:27:37
			then the advice will be in public, not
		
00:27:37 --> 00:27:37
			in private.
		
00:27:45 --> 00:27:45
			Because
		
00:27:46 --> 00:27:48
			of who's evil, people, they have to be
		
00:27:48 --> 00:27:48
			aware.
		
00:27:50 --> 00:27:52
			Or you can advise him privately,
		
00:27:53 --> 00:27:53
			and then
		
00:27:55 --> 00:27:58
			he has to come and repent in public
		
00:27:59 --> 00:27:59
			and say,
		
00:28:01 --> 00:28:02
			I used to do this.
		
00:28:03 --> 00:28:04
			I'm sorry.
		
00:28:08 --> 00:28:09
			I repent.
		
00:28:10 --> 00:28:12
			I I ask Allah forgiveness.
		
00:28:12 --> 00:28:15
			And he has to correct the damage that
		
00:28:15 --> 00:28:16
			he had caused.
		
00:28:18 --> 00:28:18
			That's what he
		
00:28:19 --> 00:28:21
			the sign of his sincere
		
00:28:22 --> 00:28:22
			repentance.
		
00:28:24 --> 00:28:26
			But they also have been Haqq,
		
00:28:26 --> 00:28:29
			so they advise each other regarding the Haqq
		
00:28:30 --> 00:28:31
			or patience,
		
00:28:33 --> 00:28:34
			facing adversities
		
00:28:35 --> 00:28:35
			patiently
		
00:28:36 --> 00:28:37
			with
		
00:28:37 --> 00:28:38
			beautiful
		
00:28:38 --> 00:28:39
			patience.
		
00:28:44 --> 00:28:45
			Imam Bukhari then said
		
00:28:49 --> 00:28:50
			in his
		
00:28:51 --> 00:28:53
			and this is very important.
		
00:28:53 --> 00:28:54
			They say
		
00:29:04 --> 00:29:06
			If you want to see the intelligence
		
00:29:07 --> 00:29:09
			of Imam Bukhari, his
		
00:29:12 --> 00:29:13
			profound
		
00:29:14 --> 00:29:14
			knowledge,
		
00:29:15 --> 00:29:16
			his,
		
00:29:16 --> 00:29:17
			read
		
00:29:18 --> 00:29:18
			the titles
		
00:29:19 --> 00:29:20
			of his chapters.
		
00:29:24 --> 00:29:26
			Because it seemed, as our imagination,
		
00:29:27 --> 00:29:28
			that he first wrote the titles,
		
00:29:31 --> 00:29:31
			then
		
00:29:34 --> 00:29:35
			he started researching
		
00:29:37 --> 00:29:39
			the narrations under each title,
		
00:29:40 --> 00:29:44
			the narration that is relevant to the title.
		
00:29:46 --> 00:29:48
			And if you read carefully, Sahih Imam Bukhari,
		
00:29:50 --> 00:29:52
			sometimes the title is a hadith.
		
00:29:54 --> 00:29:56
			Hadith. The title itself is a hadith.
		
00:29:59 --> 00:29:59
			But
		
00:30:00 --> 00:30:01
			this hadith,
		
00:30:02 --> 00:30:04
			he's not mentioning it
		
00:30:04 --> 00:30:05
			in his sahih.
		
00:30:06 --> 00:30:07
			He made it a title. Why?
		
00:30:08 --> 00:30:11
			Because it is not meeting the hadith,
		
00:30:11 --> 00:30:12
			which he put in the title,
		
00:30:13 --> 00:30:15
			is not meeting his own criterion.
		
00:30:18 --> 00:30:21
			Because, Imam Bukhari, criterion of accepting the hadith
		
00:30:23 --> 00:30:24
			is the toughest
		
00:30:24 --> 00:30:25
			criterion
		
00:30:27 --> 00:30:30
			ever used by the scholars of hadith.
		
00:30:32 --> 00:30:33
			Very strict.
		
00:30:34 --> 00:30:35
			For example,
		
00:30:37 --> 00:30:38
			Imam Bukhari
		
00:30:38 --> 00:30:40
			will not accept
		
00:30:41 --> 00:30:41
			the narration
		
00:30:43 --> 00:30:45
			of 2 narrators who were
		
00:30:45 --> 00:30:46
			contemporary,
		
00:30:47 --> 00:30:49
			living at the same time,
		
00:30:52 --> 00:30:53
			the same age,
		
00:30:57 --> 00:30:59
			and maybe in the same country or different
		
00:30:59 --> 00:30:59
			countries.
		
00:31:00 --> 00:31:01
			If someone
		
00:31:01 --> 00:31:02
			of them said
		
00:31:04 --> 00:31:05
			he relates a hadith
		
00:31:07 --> 00:31:07
			from
		
00:31:11 --> 00:31:12
			this another narrator
		
00:31:14 --> 00:31:17
			without saying and mentioning I met him,
		
00:31:18 --> 00:31:20
			he will not accept it.
		
00:31:23 --> 00:31:25
			He will not accept that. Muslim
		
00:31:26 --> 00:31:26
			will accept.
		
00:31:28 --> 00:31:31
			If they are living in the same city
		
00:31:31 --> 00:31:33
			and not related from
		
00:31:33 --> 00:31:36
			another sheikh, so he must have met him.
		
00:31:36 --> 00:31:39
			Imam Bukhari said no. He has to
		
00:31:40 --> 00:31:40
			announce
		
00:31:41 --> 00:31:42
			it, and he has to
		
00:31:43 --> 00:31:44
			say it explicitly.
		
00:31:47 --> 00:31:47
			So
		
00:31:48 --> 00:31:50
			so he will put that hadith, which is
		
00:31:50 --> 00:31:51
			not meeting his criterion,
		
00:31:54 --> 00:31:55
			as a title,
		
00:31:55 --> 00:31:58
			and then he will put under it
		
00:31:59 --> 00:32:02
			a hadith that meets his own criteria.
		
00:32:06 --> 00:32:07
			So Imam Bukhari
		
00:32:12 --> 00:32:12
			he mentioned
		
00:32:13 --> 00:32:14
			in
		
00:32:14 --> 00:32:15
			the Suhih
		
00:32:15 --> 00:32:16
			one title,
		
00:32:30 --> 00:32:32
			And the titles are chosen
		
00:32:34 --> 00:32:34
			carefully,
		
00:32:36 --> 00:32:39
			and they there's reason behind
		
00:32:39 --> 00:32:40
			choosing this particular
		
00:32:41 --> 00:32:42
			title.
		
00:32:44 --> 00:32:46
			For example, if you are reading
		
00:32:47 --> 00:32:50
			Bab Khalkaf Al Ivant, a title in the
		
00:32:50 --> 00:32:51
			Sahib al Bukhari,
		
00:32:52 --> 00:32:54
			the chapter regarding the creation
		
00:32:56 --> 00:32:56
			creation
		
00:32:57 --> 00:32:58
			of man's
		
00:32:59 --> 00:33:00
			deeds,
		
00:33:01 --> 00:33:02
			man's actions.
		
00:33:03 --> 00:33:04
			He's refusing
		
00:33:05 --> 00:33:06
			the matters are right.
		
00:33:07 --> 00:33:09
			The deviant sexual are saying,
		
00:33:09 --> 00:33:11
			man creates his own actions.
		
00:33:12 --> 00:33:14
			And then you will see Imam Bukhari is
		
00:33:14 --> 00:33:15
			quoting the ayah,
		
00:33:16 --> 00:33:17
			and Allah created
		
00:33:18 --> 00:33:20
			you and whatever you do,
		
00:33:20 --> 00:33:23
			which means your actions are also created by
		
00:33:23 --> 00:33:25
			Allah. So Imam Bukhari is genius.
		
00:33:29 --> 00:33:30
			So he mentioned
		
00:33:34 --> 00:33:35
			knowledge, precedes,
		
00:33:35 --> 00:33:37
			comes before speech and action.
		
00:33:39 --> 00:33:40
			You have to know.
		
00:33:41 --> 00:33:42
			That's why
		
00:33:43 --> 00:33:44
			knowledge,
		
00:33:44 --> 00:33:45
			you have to know.
		
00:33:47 --> 00:33:49
			Before you become a Muslim, you have to
		
00:33:49 --> 00:33:50
			know the meaning of.
		
00:33:52 --> 00:33:55
			Before you pronounce it and say it, you
		
00:33:55 --> 00:33:56
			have to understand its meaning.
		
00:34:18 --> 00:34:20
			So here, Allah is saying he begins.
		
00:34:22 --> 00:34:23
			He mentions the
		
00:34:24 --> 00:34:26
			and the hope that you recall.
		
00:34:29 --> 00:34:30
			N as Jahal.
		
00:34:33 --> 00:34:35
			N, knowledge. And what is n?
		
00:34:36 --> 00:34:39
			Knowing the thing as is as it is
		
00:34:39 --> 00:34:39
			a reality.
		
00:34:40 --> 00:34:41
			That is n.
		
00:34:42 --> 00:34:43
			1 +1equal2.
		
00:34:44 --> 00:34:45
			That is n.
		
00:34:47 --> 00:34:49
			The opposite of it is the Jahal,
		
00:34:49 --> 00:34:49
			ignorance.
		
00:34:51 --> 00:34:53
			And it is 2 types,
		
00:34:53 --> 00:34:55
			Jahalu Maratkab and Jahalu Basid,
		
00:34:56 --> 00:34:56
			compound ignorance
		
00:34:57 --> 00:34:58
			and simple
		
00:34:59 --> 00:34:59
			ignorance.
		
00:35:00 --> 00:35:02
			Simple ignorance, you don't know.
		
00:35:03 --> 00:35:05
			You're asked 1 plus 1,
		
00:35:07 --> 00:35:08
			what's the addition?
		
00:35:08 --> 00:35:10
			What's the product? You say, I don't know.
		
00:35:11 --> 00:35:12
			This is simple ignorance.
		
00:35:14 --> 00:35:16
			Compound ignorance, you don't know that you don't
		
00:35:16 --> 00:35:17
			know.
		
00:35:17 --> 00:35:20
			You don't know that you don't know.
		
00:35:22 --> 00:35:24
			What is the project? 1 plus 2?
		
00:35:25 --> 00:35:26
			5.
		
00:35:28 --> 00:35:30
			So here, you don't know that your answer
		
00:35:30 --> 00:35:32
			is wrong, and you don't know that you
		
00:35:32 --> 00:35:33
			don't know the right answer.
		
00:35:35 --> 00:35:37
			So this is very
		
00:35:37 --> 00:35:38
			problematic
		
00:35:39 --> 00:35:42
			because now the one who says, I don't
		
00:35:42 --> 00:35:44
			know 1 plus 1 equal 2, he doesn't
		
00:35:44 --> 00:35:46
			know. It's very simple for me.
		
00:35:47 --> 00:35:48
			I just tell him the right answer.
		
00:35:50 --> 00:35:51
			But the one who say 1 plus
		
00:35:52 --> 00:35:55
			2 is 5 instead of 3, oh,
		
00:35:55 --> 00:35:57
			first of all, I have to remove
		
00:35:58 --> 00:35:59
			the wrong
		
00:36:00 --> 00:36:03
			information for his mind. That's 1.
		
00:36:03 --> 00:36:06
			And this will require effort, and then I
		
00:36:06 --> 00:36:07
			have to give him the right answer.
		
00:36:11 --> 00:36:13
			K? So he should not all these
		
00:36:13 --> 00:36:15
			rands we mentioned about,
		
00:36:15 --> 00:36:17
			the knowledge, the the
		
00:36:18 --> 00:36:18
			one
		
00:36:19 --> 00:36:19
			guessing,
		
00:36:24 --> 00:36:25
			and and the shakk, the doubts.
		
00:36:27 --> 00:36:28
			So here Allah
		
00:36:28 --> 00:36:29
			is saying,
		
00:36:31 --> 00:36:32
			you should have.
		
00:36:33 --> 00:36:36
			The Muslim should have worships Allah with
		
00:36:37 --> 00:36:38
			certainty,
		
00:36:40 --> 00:36:41
			no doubt.
		
00:36:43 --> 00:36:45
			Free from any trace of doubt.
		
00:36:46 --> 00:36:49
			Not one guessing conjecture. No.
		
00:36:53 --> 00:36:55
			This is our deen. It's based on.
		
00:37:00 --> 00:37:02
			What is after Hidayah?
		
00:37:02 --> 00:37:04
			After guidance except misguidance.
		
00:37:06 --> 00:37:09
			Yes. We have the absolute truth in Islam.
		
00:37:09 --> 00:37:10
			Good truth.
		
00:37:11 --> 00:37:13
			Because it is revelation.
		
00:37:14 --> 00:37:14
			It is from a
		
00:37:16 --> 00:37:17
			because
		
00:37:17 --> 00:37:17
			nowadays,
		
00:37:18 --> 00:37:21
			no one has the absolute truth. No. We
		
00:37:21 --> 00:37:22
			Muslims have it.
		
00:37:23 --> 00:37:26
			And we believe Islam is the absolute truth.
		
00:37:28 --> 00:37:29
			Nothing after
		
00:37:30 --> 00:37:32
			What is after the except of
		
00:37:33 --> 00:37:33
			misguidance?
		
00:37:39 --> 00:37:41
			There's no doubt whatsoever
		
00:37:41 --> 00:37:42
			in it.
		
00:37:45 --> 00:37:46
			So here,
		
00:37:47 --> 00:37:47
			before
		
00:37:48 --> 00:37:48
			you
		
00:37:49 --> 00:37:52
			become a Muslim, know the
		
00:37:54 --> 00:37:56
			meaning of Know the meaning of
		
00:37:57 --> 00:37:58
			it. Know the meaning of it. Know the
		
00:37:58 --> 00:38:01
			meaning of the 2 past, the negation, and
		
00:38:01 --> 00:38:01
			the affirmation.
		
00:38:03 --> 00:38:05
			That first of all, you need to negate,
		
00:38:05 --> 00:38:06
			you need to disbelieve,
		
00:38:07 --> 00:38:08
			you need to negate
		
00:38:08 --> 00:38:09
			all false
		
00:38:10 --> 00:38:13
			objects that are worshiped, and you disbelieve from
		
00:38:13 --> 00:38:13
			them.
		
00:38:14 --> 00:38:15
			And you have to remove
		
00:38:15 --> 00:38:18
			and empty your heart from any
		
00:38:19 --> 00:38:20
			false belief.
		
00:38:20 --> 00:38:22
			That's the meaning of law,
		
00:38:22 --> 00:38:23
			the negation.
		
00:38:24 --> 00:38:25
			Clean your heart first.
		
00:38:26 --> 00:38:27
			All
		
00:38:28 --> 00:38:29
			garbage has to come out,
		
00:38:31 --> 00:38:33
			and now the heart has to be
		
00:38:33 --> 00:38:34
			empty.
		
00:38:34 --> 00:38:37
			And now you fill it with the right
		
00:38:37 --> 00:38:37
			belief,
		
00:38:39 --> 00:38:41
			the belief that suits your nature.
		
00:38:43 --> 00:38:46
			It is in harmony and resonates with your
		
00:38:46 --> 00:38:47
			nature.
		
00:38:49 --> 00:38:49
			That is
		
00:38:51 --> 00:38:52
			the Iman.
		
00:38:54 --> 00:38:55
			So you need to know
		
00:38:56 --> 00:38:58
			the significance of the negation
		
00:38:58 --> 00:39:00
			and why negation
		
00:39:00 --> 00:39:01
			precedes
		
00:39:02 --> 00:39:03
			the affirmation.
		
00:39:04 --> 00:39:06
			So first, you negate.
		
00:39:08 --> 00:39:13
			So all false deities people worship all over
		
00:39:13 --> 00:39:13
			the world.
		
00:39:15 --> 00:39:17
			1000 of deities are worshiped.
		
00:39:18 --> 00:39:21
			1000 of gods, small g, are worshiped.
		
00:39:22 --> 00:39:24
			You have to disbelieve in all that.
		
00:39:26 --> 00:39:29
			Then you believe in Allah and Allah
		
00:39:30 --> 00:39:30
			only.
		
00:39:32 --> 00:39:32
			Is love.
		
00:39:35 --> 00:39:36
			So
		
00:39:39 --> 00:39:40
			so know
		
00:39:41 --> 00:39:42
			very well, oh prophet,
		
00:39:44 --> 00:39:47
			that there's no god worthy of worship except
		
00:39:47 --> 00:39:48
			Allah.
		
00:39:56 --> 00:39:57
			And seek forgiveness
		
00:39:57 --> 00:39:58
			for your shortcomings
		
00:40:00 --> 00:40:02
			and with the sins of the believing men
		
00:40:02 --> 00:40:03
			and women.
		
00:40:05 --> 00:40:06
			And seek forgiveness
		
00:40:07 --> 00:40:08
			for you are done.
		
00:40:09 --> 00:40:10
			And here, there's a question.
		
00:40:13 --> 00:40:14
			Do prophets
		
00:40:15 --> 00:40:15
			commit
		
00:40:16 --> 00:40:16
			sins?
		
00:40:17 --> 00:40:19
			Major sins now.
		
00:40:19 --> 00:40:21
			But mind of sins,
		
00:40:21 --> 00:40:23
			they do as human beings.
		
00:40:25 --> 00:40:25
			But
		
00:40:26 --> 00:40:28
			a lot they will be reminded, and they
		
00:40:28 --> 00:40:30
			will seek forgiveness.
		
00:40:31 --> 00:40:32
			They will seek forgiveness.
		
00:40:33 --> 00:40:35
			But major sins, Allah protects them
		
00:40:35 --> 00:40:36
			from committing
		
00:40:37 --> 00:40:37
			major
		
00:40:50 --> 00:40:52
			For Allah fully knows
		
00:40:52 --> 00:40:55
			your movements and places afresh.
		
00:40:57 --> 00:40:58
			So Allah
		
00:40:59 --> 00:41:00
			he
		
00:41:01 --> 00:41:04
			began by mentioning the before the speech and
		
00:41:04 --> 00:41:05
			action.
		
00:41:08 --> 00:41:09
			Then the oath of
		
00:41:10 --> 00:41:11
			him receives and
		
00:41:31 --> 00:41:33
			So know and see.
		
00:41:39 --> 00:41:40
			See his kindness.
		
00:41:43 --> 00:41:44
			See his love for you.
		
00:41:45 --> 00:41:47
			He is praying for you.
		
00:41:50 --> 00:41:53
			No. May Allah have mercy on you. He's
		
00:41:53 --> 00:41:53
			telling you.
		
00:41:59 --> 00:42:01
			So this how he is addressing
		
00:42:01 --> 00:42:02
			the students of Nabi.
		
00:42:03 --> 00:42:04
			This how he is addressing
		
00:42:05 --> 00:42:07
			those who are against him.
		
00:42:08 --> 00:42:10
			So when they read his
		
00:42:10 --> 00:42:12
			letters and his books,
		
00:42:12 --> 00:42:14
			he's praying for them.
		
00:42:22 --> 00:42:23
			It is mandatory,
		
00:42:24 --> 00:42:24
			obligatory
		
00:42:26 --> 00:42:30
			upon every Muslim, and every Muslim man may
		
00:42:30 --> 00:42:30
			offer me.
		
00:42:34 --> 00:42:36
			To know the following three issues.
		
00:42:40 --> 00:42:41
			And to act upon them.
		
00:42:43 --> 00:42:43
			And
		
00:42:45 --> 00:42:47
			the first issue, the first
		
00:43:16 --> 00:43:18
			So the first masala this is the first
		
00:43:18 --> 00:43:20
			masala. This is the first issue.
		
00:43:22 --> 00:43:24
			The first thing you need to know,
		
00:43:28 --> 00:43:31
			Allah created us. Who is our creator?
		
00:43:32 --> 00:43:32
			Allah,
		
00:43:33 --> 00:43:34
			not mother
		
00:43:36 --> 00:43:38
			nature. Not nature.
		
00:43:39 --> 00:43:42
			You ask the atheist, who created you?
		
00:43:43 --> 00:43:44
			Who's your creator?
		
00:43:47 --> 00:43:48
			No one.
		
00:43:49 --> 00:43:51
			What? No one.
		
00:43:52 --> 00:43:54
			If what does this no one.
		
00:43:55 --> 00:43:56
			You are not here.
		
00:43:57 --> 00:43:59
			So who brought you to being cool?
		
00:44:00 --> 00:44:01
			You don't know this?
		
00:44:01 --> 00:44:02
			Existing
		
00:44:02 --> 00:44:04
			the answers to this
		
00:44:04 --> 00:44:05
			exist existential
		
00:44:07 --> 00:44:08
			questions?
		
00:44:10 --> 00:44:12
			Who, why, when? You don't know.
		
00:44:13 --> 00:44:14
			Who created you?
		
00:44:17 --> 00:44:19
			Nature didn't create you, man.
		
00:44:21 --> 00:44:23
			Because what does nature? Nature is look around
		
00:44:23 --> 00:44:24
			you.
		
00:44:27 --> 00:44:29
			Oh, this what you see is nature.
		
00:44:33 --> 00:44:36
			And nature does not have intelligence and intellect.
		
00:44:36 --> 00:44:37
			How could nature
		
00:44:38 --> 00:44:39
			be, give you something
		
00:44:40 --> 00:44:42
			nature itself does not have?
		
00:44:45 --> 00:44:47
			So Allah is our creator.
		
00:44:51 --> 00:44:53
			And every human being should think about this
		
00:44:53 --> 00:44:54
			question.
		
00:44:55 --> 00:44:56
			Who created me?
		
00:44:58 --> 00:44:59
			1 of the mashiach said,
		
00:45:01 --> 00:45:03
			imagine you are in the desert.
		
00:45:06 --> 00:45:08
			You got lost. You lost your way,
		
00:45:10 --> 00:45:12
			and you ran out of water, ran out
		
00:45:12 --> 00:45:13
			of food.
		
00:45:19 --> 00:45:20
			So you saw a tree.
		
00:45:23 --> 00:45:24
			You sat in the shade of the tree,
		
00:45:24 --> 00:45:26
			then you dozed off.
		
00:45:30 --> 00:45:31
			Then you opened your eyes,
		
00:45:32 --> 00:45:34
			and you find in front of you this
		
00:45:34 --> 00:45:35
			big
		
00:45:35 --> 00:45:36
			massive
		
00:45:37 --> 00:45:37
			table
		
00:45:39 --> 00:45:40
			full
		
00:45:41 --> 00:45:42
			of all types of food.
		
00:45:44 --> 00:45:47
			Because you were hungry, you start you jumped
		
00:45:47 --> 00:45:48
			and started eating.
		
00:45:50 --> 00:45:51
			But then
		
00:45:52 --> 00:45:54
			when you had your fill
		
00:45:55 --> 00:45:57
			and you quench your thirst,
		
00:46:00 --> 00:46:02
			you will start asking questions.
		
00:46:03 --> 00:46:05
			Who break bought this table
		
00:46:08 --> 00:46:10
			in the middle of nowhere?
		
00:46:12 --> 00:46:13
			You will not say
		
00:46:13 --> 00:46:15
			this table came from nothing.
		
00:46:17 --> 00:46:20
			Someone must have provided this food for me.
		
00:46:25 --> 00:46:27
			This is a common sense.
		
00:46:27 --> 00:46:29
			Any human being will think
		
00:46:30 --> 00:46:30
			this
		
00:46:32 --> 00:46:33
			way when the bedroom bedewin,
		
00:46:34 --> 00:46:35
			but he has sound
		
00:46:38 --> 00:46:39
			sound
		
00:46:42 --> 00:46:42
			nature.
		
00:46:44 --> 00:46:46
			When they asked him, how did you know
		
00:46:46 --> 00:46:46
			your love?
		
00:46:47 --> 00:46:48
			How did you know your creator?
		
00:46:51 --> 00:46:52
			It is very simple
		
00:46:53 --> 00:46:54
			language
		
00:46:57 --> 00:46:58
			that is
		
00:46:58 --> 00:46:59
			free
		
00:46:59 --> 00:47:00
			from complexities,
		
00:47:01 --> 00:47:02
			from
		
00:47:02 --> 00:47:03
			fallacies,
		
00:47:06 --> 00:47:06
			from
		
00:47:08 --> 00:47:09
			wrong premises.
		
00:47:18 --> 00:47:19
			He's a Bedouin,
		
00:47:19 --> 00:47:22
			simple man, living in the desert. He knows
		
00:47:22 --> 00:47:23
			all the camels
		
00:47:24 --> 00:47:25
			and their droppings.
		
00:47:28 --> 00:47:30
			So he give the answer from
		
00:47:30 --> 00:47:31
			what's he know?
		
00:47:36 --> 00:47:38
			Know. If you see a dropping of an
		
00:47:38 --> 00:47:38
			animal,
		
00:47:40 --> 00:47:41
			the waste of an animal,
		
00:47:42 --> 00:47:44
			immediately you will conclude and jump to the
		
00:47:44 --> 00:47:45
			conclusion
		
00:47:46 --> 00:47:48
			that there must be an animal, and this
		
00:47:48 --> 00:47:50
			is it's dropping.
		
00:47:54 --> 00:47:56
			Well, I thought it was a dam. Can
		
00:47:56 --> 00:47:56
			you understand?
		
00:47:59 --> 00:48:00
			The footprints,
		
00:48:01 --> 00:48:03
			they tell you about the passersby,
		
00:48:04 --> 00:48:04
			the wayfarers,
		
00:48:05 --> 00:48:05
			the travelers.
		
00:48:07 --> 00:48:08
			And these are their footprints.
		
00:48:10 --> 00:48:13
			This doesn't know that he's now talking about
		
00:48:13 --> 00:48:14
			cause and effect.
		
00:48:15 --> 00:48:16
			Cause and effect.
		
00:48:17 --> 00:48:19
			This is the effect, so there must be
		
00:48:19 --> 00:48:19
			a cause
		
00:48:20 --> 00:48:21
			behind it.
		
00:48:21 --> 00:48:23
			The dropping is the effect.
		
00:48:24 --> 00:48:25
			What caused the the animal?
		
00:48:26 --> 00:48:26
			The footprint
		
00:48:27 --> 00:48:28
			is
		
00:48:29 --> 00:48:29
			the effect.
		
00:48:31 --> 00:48:32
			Who caused that
		
00:48:32 --> 00:48:33
			footprint
		
00:48:33 --> 00:48:34
			the the
		
00:48:35 --> 00:48:36
			way further, the.
		
00:49:15 --> 00:49:16
			Magnificent
		
00:49:16 --> 00:49:17
			creation.
		
00:49:21 --> 00:49:23
			These beautiful constellations,
		
00:49:25 --> 00:49:26
			the Milky Way,
		
00:49:27 --> 00:49:27
			and
		
00:49:28 --> 00:49:29
			millions like it.
		
00:49:31 --> 00:49:32
			We said no on that approach.
		
00:49:35 --> 00:49:36
			They had to visualize,
		
00:49:37 --> 00:49:39
			and the earth land,
		
00:49:40 --> 00:49:41
			which has many
		
00:49:41 --> 00:49:42
			highways,
		
00:49:45 --> 00:49:46
			ways between the mountains,
		
00:49:53 --> 00:49:54
			All these, they do not indicate
		
00:49:56 --> 00:49:58
			about the existence of a Latif, the most
		
00:49:58 --> 00:49:59
			subtle,
		
00:50:00 --> 00:50:01
			a kabeer,
		
00:50:01 --> 00:50:02
			who's aware
		
00:50:02 --> 00:50:03
			about everything.
		
00:50:05 --> 00:50:06
			This is the fitra.
		
00:50:08 --> 00:50:09
			This is the fitra.
		
00:50:14 --> 00:50:15
			Fitra. This is what
		
00:50:16 --> 00:50:19
			the fact that you have to instill in
		
00:50:19 --> 00:50:20
			the hearts of your children.
		
00:50:22 --> 00:50:24
			This how you bring up your child.
		
00:50:25 --> 00:50:28
			Allah is our creator. Allah is our creator.
		
00:50:28 --> 00:50:29
			Allah is our creator.
		
00:50:30 --> 00:50:31
			And
		
00:50:35 --> 00:50:36
			So Allah created us.
		
00:50:42 --> 00:50:45
			He didn't create us and left us.
		
00:50:46 --> 00:50:47
			As you see,
		
00:50:50 --> 00:50:53
			if you look up about the beliefs of
		
00:50:53 --> 00:50:54
			the dunya,
		
00:50:55 --> 00:50:57
			they are about 5 categories.
		
00:50:59 --> 00:51:00
			Atheism,
		
00:51:01 --> 00:51:02
			this is one category,
		
00:51:03 --> 00:51:05
			and those in the history of mankind,
		
00:51:06 --> 00:51:07
			there are very few.
		
00:51:08 --> 00:51:11
			The atheists are very, very few in the
		
00:51:11 --> 00:51:12
			history of man.
		
00:51:13 --> 00:51:16
			So this is one category of disbelief.
		
00:51:17 --> 00:51:19
			Then you have the 2nd category,
		
00:51:20 --> 00:51:20
			pantheism.
		
00:51:23 --> 00:51:24
			Another category
		
00:51:24 --> 00:51:28
			where people, they believe and think everything is
		
00:51:28 --> 00:51:28
			God.
		
00:51:29 --> 00:51:31
			So then if you worship
		
00:51:33 --> 00:51:33
			anything,
		
00:51:34 --> 00:51:36
			you worship God.
		
00:51:37 --> 00:51:39
			And then you have a third category,
		
00:51:40 --> 00:51:41
			those who do not know,
		
00:51:42 --> 00:51:42
			diagnostic,
		
00:51:43 --> 00:51:44
			agnosticism,
		
00:51:45 --> 00:51:47
			I don't know. I don't know.
		
00:51:49 --> 00:51:51
			If you ask him to say, I don't
		
00:51:51 --> 00:51:51
			know.
		
00:51:52 --> 00:51:53
			What you don't know?
		
00:51:54 --> 00:51:56
			Then you are worse than the cattle.
		
00:51:59 --> 00:52:00
			You don't know?
		
00:52:01 --> 00:52:03
			The animals, they know.
		
00:52:03 --> 00:52:05
			They're creator, and you don't know your creator.
		
00:52:09 --> 00:52:10
			See,
		
00:52:11 --> 00:52:12
			the glasses,
		
00:52:14 --> 00:52:16
			There's a purpose of this pair
		
00:52:16 --> 00:52:17
			of glasses
		
00:52:18 --> 00:52:19
			to help you to see what
		
00:52:23 --> 00:52:25
			you have watched. Do not time. There's a
		
00:52:25 --> 00:52:26
			purpose of the watch.
		
00:52:28 --> 00:52:29
			There's a purpose for
		
00:52:30 --> 00:52:30
			the the pen.
		
00:52:32 --> 00:52:33
			There's a purpose of your garment.
		
00:52:35 --> 00:52:36
			Everything has a purpose.
		
00:52:37 --> 00:52:40
			There's a purpose of your bed of shoes
		
00:52:41 --> 00:52:42
			to protect your feet
		
00:52:43 --> 00:52:44
			from the heat and the cold.
		
00:52:46 --> 00:52:47
			And then you
		
00:52:48 --> 00:52:50
			who will make all these things.
		
00:52:50 --> 00:52:52
			What is your purpose in life? I don't
		
00:52:52 --> 00:52:52
			know.
		
00:52:53 --> 00:52:54
			You have no purpose?
		
00:52:55 --> 00:52:58
			The pair of shoes has purpose, and you
		
00:52:58 --> 00:52:58
			don't
		
00:53:02 --> 00:53:02
			wake up.
		
00:53:09 --> 00:53:11
			So those this is a third category.
		
00:53:13 --> 00:53:16
			And then the 4th category, they say
		
00:53:16 --> 00:53:17
			there is a creator.
		
00:53:21 --> 00:53:23
			He created everything,
		
00:53:23 --> 00:53:25
			but then he left his creation,
		
00:53:28 --> 00:53:29
			to run by itself,
		
00:53:29 --> 00:53:32
			and he doesn't take care of it.
		
00:53:33 --> 00:53:34
			And he doesn't know
		
00:53:35 --> 00:53:37
			what is happening in his creation.
		
00:53:39 --> 00:53:41
			And this is you find
		
00:53:41 --> 00:53:43
			many philosophers like that.
		
00:53:49 --> 00:53:51
			They say, yes. There's a creator, but
		
00:53:52 --> 00:53:54
			he doesn't know what is happening in his
		
00:53:54 --> 00:53:56
			kingdom. He created it, and then he he
		
00:53:56 --> 00:53:57
			left it.
		
00:53:59 --> 00:54:01
			And then you have the 5th category, which
		
00:54:01 --> 00:54:03
			is the right category,
		
00:54:03 --> 00:54:04
			that there is a creator
		
00:54:05 --> 00:54:06
			who created everything
		
00:54:07 --> 00:54:10
			and who runs his kingdom and who is
		
00:54:10 --> 00:54:12
			watching his kingdom and who is controlling his
		
00:54:12 --> 00:54:13
			kingdom,
		
00:54:14 --> 00:54:15
			and he is
		
00:54:17 --> 00:54:17
			providing
		
00:54:18 --> 00:54:21
			and taking care of all his creation.
		
00:54:24 --> 00:54:25
			And we
		
00:54:26 --> 00:54:29
			are that fall in that category, the Muslims.
		
00:54:30 --> 00:54:32
			And the believers, they follow this. There is
		
00:54:32 --> 00:54:33
			a creator
		
00:54:35 --> 00:54:37
			who created everything.
		
00:54:38 --> 00:54:39
			K?
		
00:54:41 --> 00:54:42
			Atheism
		
00:54:42 --> 00:54:43
			is foolishness
		
00:54:44 --> 00:54:46
			because you are saying there is no creator.
		
00:54:48 --> 00:54:50
			Because if there is no creator, there should
		
00:54:50 --> 00:54:52
			not be creation in the first place.
		
00:54:53 --> 00:54:56
			Okay? And if there there shouldn't be any
		
00:54:56 --> 00:54:57
			creation,
		
00:54:58 --> 00:55:00
			but the creation is there. This blooms beyond
		
00:55:01 --> 00:55:01
			any
		
00:55:02 --> 00:55:03
			shred of doubt.
		
00:55:05 --> 00:55:07
			There is a there is a creator
		
00:55:08 --> 00:55:10
			because there's no creator, no creation.
		
00:55:11 --> 00:55:12
			The same thing about
		
00:55:14 --> 00:55:15
			the second
		
00:55:16 --> 00:55:19
			erroneous belief, which is pantheism that everything is
		
00:55:19 --> 00:55:21
			god cannot me,
		
00:55:26 --> 00:55:27
			that
		
00:55:27 --> 00:55:28
			everything is god.
		
00:55:31 --> 00:55:33
			God is greater than that.
		
00:55:33 --> 00:55:35
			Are you telling me the rat is god?
		
00:55:38 --> 00:55:40
			The insect is god because it is part
		
00:55:40 --> 00:55:41
			of the creation.
		
00:55:47 --> 00:55:50
			You human being, you yourself is god,
		
00:55:52 --> 00:55:54
			who after eating few hours after eating, you
		
00:55:54 --> 00:55:57
			have to run to the toilet? You're god?
		
00:56:01 --> 00:56:02
			So
		
00:56:04 --> 00:56:05
			and Allah
		
00:56:06 --> 00:56:08
			So here, Allah is providing.
		
00:56:10 --> 00:56:12
			He did he didn't just create
		
00:56:12 --> 00:56:14
			create he created
		
00:56:14 --> 00:56:17
			he didn't just create us. No. He created
		
00:56:17 --> 00:56:20
			us and provided for us,
		
00:56:20 --> 00:56:22
			and he made this earth
		
00:56:26 --> 00:56:27
			suitable for our living.
		
00:56:29 --> 00:56:29
			See now.
		
00:56:32 --> 00:56:34
			This out of inquisitiveness
		
00:56:35 --> 00:56:37
			and curiosity of the scientist,
		
00:56:38 --> 00:56:41
			1,000,000,000 of dollars are spending,
		
00:56:42 --> 00:56:43
			for the,
		
00:56:48 --> 00:56:49
			first journey,
		
00:56:51 --> 00:56:52
			sending satellites, sending,
		
00:56:56 --> 00:56:58
			space ships to discover other planets.
		
00:57:02 --> 00:57:03
			Maybe they will find
		
00:57:04 --> 00:57:06
			a planet suitable for life.
		
00:57:08 --> 00:57:08
			K?
		
00:57:10 --> 00:57:11
			This amount of money
		
00:57:12 --> 00:57:14
			could be they could have saved it for
		
00:57:14 --> 00:57:15
			the,
		
00:57:17 --> 00:57:19
			the human beings on the earth
		
00:57:19 --> 00:57:20
			solving their problems.
		
00:57:22 --> 00:57:24
			So Allah created this planet,
		
00:57:26 --> 00:57:28
			made it suitable for our living,
		
00:57:31 --> 00:57:34
			protected us from the cosmic rays,
		
00:57:36 --> 00:57:36
			from
		
00:57:37 --> 00:57:40
			shooting stars, from all these things coming from
		
00:57:40 --> 00:57:41
			the outer space.
		
00:57:43 --> 00:57:43
			He made this
		
00:57:44 --> 00:57:45
			sky canopy
		
00:57:46 --> 00:57:47
			protection for us.
		
00:57:49 --> 00:57:50
			He made the outer Earth,
		
00:57:51 --> 00:57:52
			we had easy
		
00:57:52 --> 00:57:54
			to walk on it,
		
00:57:56 --> 00:57:57
			suitable for us,
		
00:57:58 --> 00:57:59
			that time we can
		
00:57:59 --> 00:58:00
			cultivate.
		
00:58:02 --> 00:58:03
			He provided
		
00:58:03 --> 00:58:04
			waters,
		
00:58:06 --> 00:58:07
			3 quarter
		
00:58:08 --> 00:58:10
			of the earth water,
		
00:58:12 --> 00:58:13
			and 1 quarter
		
00:58:14 --> 00:58:14
			is land.
		
00:58:19 --> 00:58:20
			He made it
		
00:58:21 --> 00:58:21
			balanced.
		
00:58:23 --> 00:58:24
			He
		
00:58:26 --> 00:58:29
			put the mountains to balance it, to keep
		
00:58:29 --> 00:58:30
			it balanced.
		
00:58:32 --> 00:58:33
			He blew a vise for everything,
		
00:58:35 --> 00:58:36
			of creation,
		
00:58:37 --> 00:58:40
			starting from the human beings, the animals, kingdom
		
00:58:40 --> 00:58:41
			of animals,
		
00:58:43 --> 00:58:45
			the kingdom of plants,
		
00:58:46 --> 00:58:46
			everything.
		
00:58:47 --> 00:58:49
			Who provides for that?
		
00:58:50 --> 00:58:51
			Who provides for the
		
00:58:52 --> 00:58:53
			little ants?
		
00:58:55 --> 00:58:56
			Who provides
		
00:58:57 --> 00:58:59
			for the worms inside the rocks?
		
00:59:01 --> 00:59:01
			Sometimes
		
00:59:02 --> 00:59:02
			you take
		
00:59:03 --> 00:59:05
			a rock and you
		
00:59:06 --> 00:59:08
			spread it, and you find inside
		
00:59:09 --> 00:59:09
			worm
		
00:59:10 --> 00:59:10
			alive.
		
00:59:12 --> 00:59:15
			So who's providing for that worm inside the
		
00:59:15 --> 00:59:16
			rock?
		
00:59:22 --> 00:59:22
			See
		
00:59:25 --> 00:59:25
			the
		
00:59:26 --> 00:59:28
			animals. See the birds.
		
00:59:30 --> 00:59:31
			Who's providing for them?
		
00:59:41 --> 00:59:42
			See,
		
00:59:44 --> 00:59:46
			there are type of birds,
		
00:59:48 --> 00:59:51
			their risk their food is inside
		
00:59:53 --> 00:59:54
			the mouth of the crocodile.
		
01:00:01 --> 01:00:04
			And this animal will open its mouth,
		
01:00:04 --> 01:00:07
			and the bird will go inside to clean
		
01:00:07 --> 01:00:08
			the teeth
		
01:00:09 --> 01:00:10
			of this animal.
		
01:00:12 --> 01:00:14
			And that is the food and the risk
		
01:00:14 --> 01:00:15
			of this bird.
		
01:00:18 --> 01:00:21
			There are fish living in the ocean.
		
01:00:22 --> 01:00:23
			Their risk
		
01:00:24 --> 01:00:27
			is the body of that huge
		
01:00:27 --> 01:00:28
			fish.
		
01:00:30 --> 01:00:33
			It is eating and cleaning that animal, and
		
01:00:33 --> 01:00:34
			that's the risk.
		
01:00:37 --> 01:00:39
			When you watch these documentary
		
01:00:40 --> 01:00:41
			films,
		
01:00:44 --> 01:00:45
			They all these
		
01:00:46 --> 01:00:48
			things, they tell you about the greatness of
		
01:00:48 --> 01:00:49
			the creator,
		
01:00:50 --> 01:00:51
			subhanahu wa ta'ala.
		
01:00:53 --> 01:00:54
			They are found
		
01:00:55 --> 01:00:56
			living creatures
		
01:00:57 --> 01:00:59
			in the depths of oceans where no human
		
01:00:59 --> 01:01:01
			being can reach,
		
01:01:02 --> 01:01:04
			and light even cannot reach the light.
		
01:01:06 --> 01:01:07
			Who's providing for them?
		
01:01:15 --> 01:01:17
			So he created us,
		
01:01:18 --> 01:01:20
			and he's providing for us.
		
01:01:23 --> 01:01:25
			He created us.
		
01:01:25 --> 01:01:28
			He's providing for us, Though we are disobeying
		
01:01:29 --> 01:01:31
			him, though the majority
		
01:01:31 --> 01:01:32
			of mankind
		
01:01:33 --> 01:01:34
			are disbelievers,
		
01:01:35 --> 01:01:35
			covet,
		
01:01:37 --> 01:01:40
			denying him. They are not worshipping him, yet
		
01:01:40 --> 01:01:42
			he provides for them.
		
01:01:43 --> 01:01:46
			Why are we talking to Hammurah? He didn't
		
01:01:46 --> 01:01:47
			leave us without guidance.
		
01:01:51 --> 01:01:52
			See his mercy?
		
01:01:52 --> 01:01:54
			See Allah's Rahmah?
		
01:01:55 --> 01:01:56
			You should know now why you have to
		
01:01:56 --> 01:01:59
			love Allah from the core of your heart
		
01:01:59 --> 01:02:00
			and love him
		
01:02:01 --> 01:02:03
			because he
		
01:02:03 --> 01:02:06
			provided for a for us everything. He has
		
01:02:06 --> 01:02:07
			provided everything.
		
01:02:10 --> 01:02:11
			He did not
		
01:02:11 --> 01:02:13
			leave us in this
		
01:02:13 --> 01:02:14
			confusion,
		
01:02:15 --> 01:02:17
			a state of I don't know.
		
01:02:18 --> 01:02:19
			So he sent
		
01:02:20 --> 01:02:22
			messengers to guide us
		
01:02:25 --> 01:02:25
			because
		
01:02:25 --> 01:02:26
			he knows.
		
01:02:29 --> 01:02:31
			Without telling us about the purpose of our
		
01:02:31 --> 01:02:33
			life, we'll not know.
		
01:02:34 --> 01:02:35
			We will not know.
		
01:02:37 --> 01:02:38
			So he has to tell us
		
01:02:40 --> 01:02:42
			about what is needed of us,
		
01:02:43 --> 01:02:44
			what we have to do
		
01:02:46 --> 01:02:47
			because he
		
01:02:47 --> 01:02:49
			is our maker.
		
01:02:50 --> 01:02:51
			He created us.
		
01:02:53 --> 01:02:56
			So he has to tell us. So he
		
01:02:56 --> 01:02:56
			is
		
01:02:56 --> 01:02:57
			he has chosen
		
01:02:58 --> 01:03:00
			human beings from among us,
		
01:03:01 --> 01:03:02
			messengers and prophet
		
01:03:04 --> 01:03:05
			who had
		
01:03:06 --> 01:03:07
			outstanding character,
		
01:03:08 --> 01:03:10
			was perfect to human beings,
		
01:03:13 --> 01:03:15
			and he has giving them
		
01:03:15 --> 01:03:16
			books,
		
01:03:18 --> 01:03:19
			instructions
		
01:03:19 --> 01:03:20
			for us
		
01:03:23 --> 01:03:24
			to guide us.
		
01:03:25 --> 01:03:27
			I created you.
		
01:03:28 --> 01:03:30
			I am your creator,
		
01:03:34 --> 01:03:36
			and here are my descriptions.
		
01:03:38 --> 01:03:40
			Here are my qualities.
		
01:03:42 --> 01:03:43
			Here are my names
		
01:03:46 --> 01:03:47
			by which you can call me,
		
01:03:50 --> 01:03:53
			and this how you can please me,
		
01:03:54 --> 01:03:57
			and this how you can worship me,
		
01:04:01 --> 01:04:03
			and this is how you can make me
		
01:04:03 --> 01:04:03
			angry
		
01:04:06 --> 01:04:08
			if you disobey me,
		
01:04:10 --> 01:04:12
			if you violate my instructions.
		
01:04:18 --> 01:04:20
			And I have given you free will. I
		
01:04:20 --> 01:04:22
			will not interfere in your choice.
		
01:04:25 --> 01:04:25
			But
		
01:04:27 --> 01:04:29
			I'm telling you there are 2 ways.
		
01:04:31 --> 01:04:32
			One way will take you to heaven,
		
01:04:34 --> 01:04:35
			and that is the way I want you
		
01:04:36 --> 01:04:37
			to take
		
01:04:38 --> 01:04:39
			and tread upon.
		
01:04:40 --> 01:04:42
			There's another path will take you to *,
		
01:04:42 --> 01:04:44
			which I don't want you to go there,
		
01:04:45 --> 01:04:47
			but I will not interfere.
		
01:04:49 --> 01:04:51
			I have given you the choice, the free
		
01:04:51 --> 01:04:52
			will to choose,
		
01:04:52 --> 01:04:54
			but I'm only warning you.
		
01:04:58 --> 01:05:00
			And then I will be just
		
01:05:01 --> 01:05:03
			because a day will come when I will
		
01:05:03 --> 01:05:05
			call all of you,
		
01:05:07 --> 01:05:09
			and all of you will be held accountable
		
01:05:10 --> 01:05:12
			for what you did in this life.
		
01:05:15 --> 01:05:16
			So those
		
01:05:17 --> 01:05:18
			who did dwell,
		
01:05:19 --> 01:05:19
			those
		
01:05:20 --> 01:05:21
			who followed the instructions,
		
01:05:22 --> 01:05:25
			those who led applied life, righteous life,
		
01:05:27 --> 01:05:27
			will be rewarded
		
01:05:28 --> 01:05:31
			and will have eternal life in paradise.
		
01:05:33 --> 01:05:35
			The others, they will be punished,
		
01:05:35 --> 01:05:37
			and they will end in the hellfire.
		
01:05:40 --> 01:05:41
			So Allah did not leave us
		
01:05:43 --> 01:05:44
			without
		
01:05:45 --> 01:05:45
			guidance.
		
01:05:51 --> 01:05:53
			He sent to us as Muslims
		
01:05:53 --> 01:05:54
			a messenger.
		
01:05:55 --> 01:05:58
			And Allah sent to every nation a messenger.
		
01:06:06 --> 01:06:07
			Messenger. So every messenger
		
01:06:08 --> 01:06:10
			nation, they received the messenger.
		
01:06:13 --> 01:06:14
			Every nation
		
01:06:15 --> 01:06:16
			to warn them.
		
01:06:23 --> 01:06:25
			So whoever obeys this messenger
		
01:06:28 --> 01:06:28
			will
		
01:06:29 --> 01:06:30
			not again,
		
01:06:31 --> 01:06:31
			everlasting
		
01:06:31 --> 01:06:32
			life,
		
01:06:33 --> 01:06:34
			happy life,
		
01:06:34 --> 01:06:35
			eternity.
		
01:06:36 --> 01:06:39
			And ever or or misobeys
		
01:06:39 --> 01:06:40
			the messenger,
		
01:06:40 --> 01:06:43
			the prophet and the messenger comes with the
		
01:06:43 --> 01:06:43
			guidance,
		
01:06:44 --> 01:06:47
			he will end up in the blazing fire.
		
01:06:48 --> 01:06:48
			May Allah
		
01:06:50 --> 01:06:52
			save us from the fire.
		
01:06:53 --> 01:06:53
			May Allah
		
01:06:54 --> 01:06:56
			make us among those who will be
		
01:06:58 --> 01:07:00
			by his grace, Annie.
		
01:07:00 --> 01:07:01
			And may Allah
		
01:07:02 --> 01:07:05
			forgive us our faults and mistakes and ignorance.
		
01:07:06 --> 01:07:07
			And may Allah
		
01:07:07 --> 01:07:09
			keep us to remain steadfast
		
01:07:09 --> 01:07:11
			in this beautiful deen
		
01:07:11 --> 01:07:14
			till we meet him, and he is pleased
		
01:07:14 --> 01:07:15
			with all of us standing.
		
01:07:17 --> 01:07:18
			And may Allah
		
01:07:19 --> 01:07:21
			unites our hearts in the haqqaniya. May Allah
		
01:07:21 --> 01:07:22
			unites our
		
01:07:43 --> 01:07:46
			Can we begin, Insha'Allah, the question answers?
		
01:07:48 --> 01:07:50
			Alright. Inshallah, brothers and sisters, we'll take some
		
01:07:50 --> 01:07:52
			questions now inshallah.
		
01:07:53 --> 01:07:54
			If you'd like to ask your question, please
		
01:07:54 --> 01:07:55
			do so by
		
01:07:56 --> 01:07:58
			posting it on the chat section,
		
01:08:00 --> 01:08:02
			or alternatively inshallah,
		
01:08:02 --> 01:08:04
			you can raise your hands
		
01:08:05 --> 01:08:07
			by pressing participant and then raise hand, and
		
01:08:07 --> 01:08:10
			we will ensure Allah take your questions verbally.
		
01:08:11 --> 01:08:13
			We'll begin with some of the questions already
		
01:08:13 --> 01:08:14
			received.
		
01:08:16 --> 01:08:17
			And the first one is.
		
01:08:19 --> 01:08:22
			How to know a speaker who is from
		
01:08:22 --> 01:08:22
			the correct.
		
01:08:24 --> 01:08:26
			Is there any methodology to know if they
		
01:08:26 --> 01:08:28
			are reliable or not as there are so
		
01:08:28 --> 01:08:30
			many new speakers and many of them sometimes
		
01:08:30 --> 01:08:31
			promote,
		
01:08:32 --> 01:08:34
			different weird things. Can you shed light upon
		
01:08:34 --> 01:08:36
			this, Jazakkal Lakhir?
		
01:08:39 --> 01:08:41
			That's why you have to know your dean
		
01:08:41 --> 01:08:42
			first.
		
01:08:43 --> 01:08:45
			You see? That's why we are here talking
		
01:08:45 --> 01:08:46
			about this.
		
01:08:47 --> 01:08:48
			So if you know your dean
		
01:08:50 --> 01:08:52
			and you know what is right and what
		
01:08:52 --> 01:08:53
			is wrong,
		
01:08:54 --> 01:08:55
			then you have the criteria.
		
01:08:58 --> 01:08:58
			Then
		
01:08:59 --> 01:09:01
			whenever you hear something against it, you will
		
01:09:01 --> 01:09:03
			know that this person not on the right
		
01:09:03 --> 01:09:03
			track.
		
01:09:06 --> 01:09:08
			That's why we need to learn our deal.
		
01:09:10 --> 01:09:11
			So meanwhile,
		
01:09:12 --> 01:09:13
			you don't,
		
01:09:15 --> 01:09:17
			listen to anyone except those whom
		
01:09:18 --> 01:09:18
			are trustworthy,
		
01:09:19 --> 01:09:20
			and you ask
		
01:09:22 --> 01:09:24
			that you trust.
		
01:09:24 --> 01:09:26
			How about listening to so and so?
		
01:09:27 --> 01:09:29
			How about reading this book? You don't just
		
01:09:29 --> 01:09:31
			go and pick any book
		
01:09:31 --> 01:09:33
			or download any book
		
01:09:34 --> 01:09:36
			or go to the YouTube and listen to
		
01:09:36 --> 01:09:37
			anyone
		
01:09:38 --> 01:09:39
			in the beginning.
		
01:09:41 --> 01:09:44
			You need to learn, first of all, the
		
01:09:44 --> 01:09:45
			right deen
		
01:09:48 --> 01:09:49
			and have the correct information
		
01:09:52 --> 01:09:54
			based on the Quran and the Sunnah,
		
01:09:56 --> 01:09:57
			authentic hadith
		
01:09:57 --> 01:09:58
			and
		
01:09:59 --> 01:10:00
			the Quran,
		
01:10:01 --> 01:10:03
			and then this understanding of this according to
		
01:10:03 --> 01:10:06
			the understanding of the 3 generations,
		
01:10:07 --> 01:10:09
			how the Sahaba understood the deen
		
01:10:09 --> 01:10:10
			and their students
		
01:10:11 --> 01:10:13
			and the students of their students?
		
01:10:14 --> 01:10:16
			And then the scholars all came and followed
		
01:10:16 --> 01:10:16
			their footsteps.
		
01:10:19 --> 01:10:22
			And that's why my advice for all brothers
		
01:10:22 --> 01:10:24
			and sisters, and I mentioned this many times,
		
01:10:25 --> 01:10:27
			Please download
		
01:10:27 --> 01:10:28
			the series
		
01:10:30 --> 01:10:33
			of doctor Omar Suleiman al Ashtar
		
01:10:36 --> 01:10:37
			This series
		
01:10:38 --> 01:10:39
			on the Aqeedah.
		
01:10:40 --> 01:10:42
			They believe in Allah. They believe in the
		
01:10:42 --> 01:10:43
			angels. The
		
01:10:44 --> 01:10:46
			the, the world of the and
		
01:10:46 --> 01:10:47
			the and
		
01:10:49 --> 01:10:51
			the all these series in English
		
01:10:52 --> 01:10:52
			download.
		
01:10:55 --> 01:10:56
			Read these series.
		
01:10:59 --> 01:11:00
			Read the books
		
01:11:02 --> 01:11:03
			of Sheikh Mohammed Al Zayni
		
01:11:04 --> 01:11:06
			read the books of Sheikh Mohammed
		
01:11:09 --> 01:11:11
			So this is how you will know, first
		
01:11:11 --> 01:11:12
			of all, your deen.
		
01:11:15 --> 01:11:16
			Then after that,
		
01:11:19 --> 01:11:21
			when you hear something, you will know this
		
01:11:21 --> 01:11:22
			is something wrong.
		
01:11:23 --> 01:11:23
			Meanwhile,
		
01:11:25 --> 01:11:26
			you ask
		
01:11:28 --> 01:11:29
			the.
		
01:11:30 --> 01:11:32
			How about this speaker?
		
01:11:33 --> 01:11:35
			How about this book?
		
01:11:37 --> 01:11:39
			And you ask those whom you trust and
		
01:11:39 --> 01:11:41
			those who are really
		
01:11:42 --> 01:11:45
			fall under the category of Darul Aman, the
		
01:11:45 --> 01:11:45
			scholars.
		
01:11:46 --> 01:11:47
			May Allah
		
01:11:48 --> 01:11:51
			guide all of us to the Haqq, and
		
01:11:51 --> 01:11:51
			may Allah
		
01:11:52 --> 01:11:53
			save us from going
		
01:11:54 --> 01:11:55
			astray. Ameen.
		
01:11:56 --> 01:11:57
			Next question.
		
01:11:57 --> 01:11:59
			I hope this is clear to the questioner.
		
01:12:00 --> 01:12:01
			Ameen, inshallah. That is clear, Sheikh.
		
01:12:02 --> 01:12:04
			Next question. Assalamu alikum. May Allah continue to
		
01:12:04 --> 01:12:07
			bless you for the beneficial knowledge and raise
		
01:12:07 --> 01:12:08
			your rank in Jannah. Amin.
		
01:12:09 --> 01:12:12
			Question 1, concerning the salatul tasmir
		
01:12:13 --> 01:12:15
			that you mentioned on
		
01:12:15 --> 01:12:17
			Saturday's class, I would like to know the
		
01:12:17 --> 01:12:20
			details on how to perform it. For example,
		
01:12:21 --> 01:12:22
			do we pray it like or
		
01:12:23 --> 01:12:26
			2 by 2, like voluntary prayers?
		
01:12:26 --> 01:12:26
			Like,
		
01:12:28 --> 01:12:28
			Yes.
		
01:12:29 --> 01:12:30
			Normal, like,
		
01:12:31 --> 01:12:33
			normal, except that this we have your heart.
		
01:12:34 --> 01:12:36
			After reading the the fat hand, the Surah,
		
01:12:36 --> 01:12:37
			and the first raka,
		
01:12:38 --> 01:12:41
			now you are standing, you say about
		
01:12:44 --> 01:12:45
			15 times.
		
01:12:45 --> 01:12:46
			Then you go to the
		
01:12:47 --> 01:12:48
			After
		
01:12:49 --> 01:12:51
			saying the you say it 10 times.
		
01:12:52 --> 01:12:53
			After that
		
01:12:56 --> 01:12:57
			Then you get up.
		
01:12:59 --> 01:13:01
			You say it also 10 times.
		
01:13:02 --> 01:13:04
			So out. So in each rakah, there will
		
01:13:04 --> 01:13:05
			be 75
		
01:13:11 --> 01:13:13
			That's how you pray it. Is this clear
		
01:13:13 --> 01:13:16
			to the question? Inshallah, they have a number
		
01:13:16 --> 01:13:17
			of questions, Sheikh.
		
01:13:18 --> 01:13:20
			Are there specific Surahs to be recited or
		
01:13:20 --> 01:13:23
			any Surah will suffice? Any any Surah.
		
01:13:24 --> 01:13:27
			At what point exactly should we recite the
		
01:13:27 --> 01:13:27
			zikr
		
01:13:30 --> 01:13:33
			of 75 times in each rakah? Yeah. After
		
01:13:33 --> 01:13:35
			for example, I said, you read the fakah,
		
01:13:36 --> 01:13:38
			when the first rakah and the Surah. After
		
01:13:38 --> 01:13:41
			finishing that, you say it 15 times in
		
01:13:41 --> 01:13:44
			the first, then in the 15 times, then
		
01:13:44 --> 01:13:48
			after the sorry. 10 times, then after that,
		
01:13:48 --> 01:13:50
			10 times, then in the ten times, between
		
01:13:50 --> 01:13:53
			the ten times, and the second shaker, ten
		
01:13:53 --> 01:13:54
			times.
		
01:13:54 --> 01:13:55
			We've always,
		
01:13:56 --> 01:13:58
			standing out 10 times. So the total will
		
01:13:58 --> 01:13:59
			be 75.
		
01:14:01 --> 01:14:03
			Are there any specific ad cards to be
		
01:14:03 --> 01:14:04
			recited after the salah?
		
01:14:05 --> 01:14:06
			No.
		
01:14:06 --> 01:14:07
			Nothing specific.
		
01:14:09 --> 01:14:10
			Question 2.
		
01:14:11 --> 01:14:14
			If one fails to recite the dua before
		
01:14:14 --> 01:14:16
			entering the restroom and also talk to while
		
01:14:16 --> 01:14:17
			in the restroom,
		
01:14:18 --> 01:14:21
			what kind of harm can the jinn inside
		
01:14:21 --> 01:14:23
			the toilet cause to such a person if
		
01:14:23 --> 01:14:25
			the jinn happens to be aware of the
		
01:14:25 --> 01:14:28
			person's presence in the restroom?
		
01:14:31 --> 01:14:32
			The prophet
		
01:14:32 --> 01:14:34
			he taught us that when we want to
		
01:14:34 --> 01:14:36
			enter the restroom,
		
01:14:36 --> 01:14:37
			we say that
		
01:14:38 --> 01:14:39
			Allah,
		
01:14:41 --> 01:14:42
			seek your protection
		
01:14:43 --> 01:14:43
			from
		
01:14:44 --> 01:14:44
			the,
		
01:14:44 --> 01:14:46
			the male the
		
01:14:47 --> 01:14:47
			female
		
01:14:49 --> 01:14:52
			Because now they are entering a place that
		
01:14:52 --> 01:14:55
			is full of shayateen, the toilet.
		
01:14:56 --> 01:14:57
			And that's why
		
01:14:58 --> 01:15:01
			you need to say this now. And if
		
01:15:01 --> 01:15:01
			you forgot,
		
01:15:02 --> 01:15:02
			okay,
		
01:15:03 --> 01:15:03
			may
		
01:15:04 --> 01:15:04
			Allah
		
01:15:05 --> 01:15:06
			protect you from them.
		
01:15:07 --> 01:15:08
			K? Because
		
01:15:09 --> 01:15:11
			shayafi can't harm a human being.
		
01:15:11 --> 01:15:14
			There are many ways by which they can
		
01:15:14 --> 01:15:16
			harm a human being. And that's why when
		
01:15:16 --> 01:15:17
			you
		
01:15:17 --> 01:15:19
			open the hot water, for example,
		
01:15:20 --> 01:15:21
			say this will
		
01:15:23 --> 01:15:24
			lie. Right?
		
01:15:25 --> 01:15:25
			Because
		
01:15:26 --> 01:15:28
			there could be shayati on the inside.
		
01:15:29 --> 01:15:31
			Some might say, what is this?
		
01:15:31 --> 01:15:33
			Superstitions. It's not superstitions.
		
01:15:34 --> 01:15:35
			It's not superstitions.
		
01:15:36 --> 01:15:37
			That case has happened.
		
01:15:39 --> 01:15:39
			K?
		
01:15:40 --> 01:15:41
			So these
		
01:15:42 --> 01:15:44
			duas are protection for us,
		
01:15:45 --> 01:15:46
			and that's why when
		
01:15:47 --> 01:15:49
			you want to remove your clothes, you say
		
01:15:49 --> 01:15:52
			mister Mullah, otherwise, they start laughing at you
		
01:15:52 --> 01:15:54
			and they are watching you. But when you
		
01:15:54 --> 01:15:55
			say mister Mullah, the prophet
		
01:15:55 --> 01:15:58
			said, they become blind. They don't see you
		
01:16:00 --> 01:16:02
			because they they love to see
		
01:16:02 --> 01:16:05
			you in your birthday suit. They love that.
		
01:16:05 --> 01:16:07
			And they start laughing because
		
01:16:07 --> 01:16:10
			they are the ones who made your our
		
01:16:10 --> 01:16:12
			father, Adam, naked in the Jannah. Their father,
		
01:16:13 --> 01:16:13
			Shafa.
		
01:16:14 --> 01:16:15
			So when they see you naked,
		
01:16:16 --> 01:16:18
			they rejoice. But when you say, Bismillah,
		
01:16:19 --> 01:16:20
			they become blind.
		
01:16:22 --> 01:16:25
			So say your the dua and teach your
		
01:16:25 --> 01:16:27
			children before entering the toilet to say it.
		
01:16:28 --> 01:16:30
			And once you become used to it, Insha'Allah,
		
01:16:30 --> 01:16:32
			you will not forget it.
		
01:16:32 --> 01:16:33
			Is this clear to the question?
		
01:16:40 --> 01:16:42
			If I just clear, Sheikh, we go to
		
01:16:42 --> 01:16:43
			the next question.
		
01:16:46 --> 01:16:47
			Assalamu alikum.
		
01:16:48 --> 01:16:50
			For the beneficial task. Sometimes some people in
		
01:16:50 --> 01:16:52
			the case of extreme painful
		
01:16:53 --> 01:16:56
			situation say, I didn't want to be created.
		
01:16:57 --> 01:16:59
			Why did Allah create me?
		
01:17:00 --> 01:17:01
			If answered,
		
01:17:01 --> 01:17:05
			we can't question Allah about what he wills.
		
01:17:05 --> 01:17:06
			There's a possibility
		
01:17:07 --> 01:17:09
			they might say something even more grave.
		
01:17:10 --> 01:17:12
			How do we face such situations?
		
01:17:13 --> 01:17:15
			You don't correct them in in that situation
		
01:17:16 --> 01:17:17
			when they are weak.
		
01:17:19 --> 01:17:21
			This, of course, show shows ignorance,
		
01:17:21 --> 01:17:22
			of course.
		
01:17:24 --> 01:17:25
			So at that situation,
		
01:17:26 --> 01:17:28
			you don't say anything. You just pray to
		
01:17:28 --> 01:17:29
			Allah
		
01:17:29 --> 01:17:30
			to
		
01:17:31 --> 01:17:33
			to forgive him or her
		
01:17:33 --> 01:17:35
			and to make it easier on him or
		
01:17:35 --> 01:17:36
			her.
		
01:17:37 --> 01:17:39
			Because maybe due to the agony and the
		
01:17:39 --> 01:17:41
			pain, they are complaining.
		
01:17:42 --> 01:17:44
			And this is most of the time will
		
01:17:44 --> 01:17:45
			come from the jahal,
		
01:17:46 --> 01:17:47
			those who are ignorant.
		
01:17:49 --> 01:17:52
			So, because as you said, if you say
		
01:17:52 --> 01:17:54
			something well, they might say something good,
		
01:17:55 --> 01:17:57
			and you will be the cause for that.
		
01:17:57 --> 01:17:59
			So just get quiet
		
01:18:00 --> 01:18:01
			as the pastor
		
01:18:01 --> 01:18:02
			kept quiet
		
01:18:02 --> 01:18:04
			when he passed by the woman
		
01:18:04 --> 01:18:06
			crying at the grave of our child.
		
01:18:09 --> 01:18:09
			He told
		
01:18:10 --> 01:18:11
			They
		
01:18:13 --> 01:18:14
			told
		
01:18:14 --> 01:18:15
			her.
		
01:18:16 --> 01:18:16
			She
		
01:18:17 --> 01:18:17
			said,
		
01:18:18 --> 01:18:19
			leave me alone.
		
01:18:20 --> 01:18:22
			You don't feel what I am going through.
		
01:18:23 --> 01:18:25
			You're not afflicted by the same reflection
		
01:18:25 --> 01:18:26
			I I feel.
		
01:18:29 --> 01:18:32
			So the he did not say after that
		
01:18:32 --> 01:18:34
			one word. He left her.
		
01:18:35 --> 01:18:35
			And the,
		
01:18:36 --> 01:18:38
			this shows the of the.
		
01:18:40 --> 01:18:41
			Rahma.
		
01:18:44 --> 01:18:46
			Because he realized that she's
		
01:18:47 --> 01:18:48
			very vulnerable,
		
01:18:51 --> 01:18:52
			and the shaitan
		
01:18:53 --> 01:18:55
			can attack her at any time.
		
01:18:56 --> 01:18:58
			So if he
		
01:18:59 --> 01:19:00
			carried on,
		
01:19:01 --> 01:19:03
			she might say something which will take her
		
01:19:03 --> 01:19:05
			out of the fold of Islam.
		
01:19:05 --> 01:19:07
			So he left her.
		
01:19:09 --> 01:19:10
			When the prophet
		
01:19:10 --> 01:19:11
			left,
		
01:19:13 --> 01:19:15
			those around her, they said, what did you
		
01:19:15 --> 01:19:15
			do?
		
01:19:17 --> 01:19:18
			That was Allah's prophet.
		
01:19:23 --> 01:19:25
			So she came to apologize,
		
01:19:27 --> 01:19:29
			and she said, oh, prophet of Allah, I
		
01:19:29 --> 01:19:30
			didn't know you.
		
01:19:32 --> 01:19:34
			So he told her, so I
		
01:19:36 --> 01:19:37
			said
		
01:19:38 --> 01:19:39
			that the real patience
		
01:19:40 --> 01:19:42
			is at the first shock.
		
01:19:44 --> 01:19:45
			That is the suffering
		
01:19:46 --> 01:19:47
			when you receive the news.
		
01:19:48 --> 01:19:49
			How do you behave?
		
01:19:49 --> 01:19:51
			What do you say?
		
01:19:52 --> 01:19:52
			Do you say
		
01:20:02 --> 01:20:03
			Or you start
		
01:20:03 --> 01:20:05
			flapping your cheek,
		
01:20:06 --> 01:20:08
			turning your clothes, pulling your hair, woman.
		
01:20:11 --> 01:20:12
			That is the subtlety.
		
01:20:14 --> 01:20:17
			So my advice, just keep paying for this
		
01:20:17 --> 01:20:20
			guy. And when things cool, then you can
		
01:20:20 --> 01:20:21
			educate him.
		
01:20:22 --> 01:20:23
			May Allah
		
01:20:24 --> 01:20:26
			guide all of us, Amin.
		
01:20:27 --> 01:20:27
			Next.
		
01:20:32 --> 01:20:34
			The next question, where do we get these
		
01:20:34 --> 01:20:35
			concepts,
		
01:20:36 --> 01:20:36
			alhamdulillah,
		
01:20:38 --> 01:20:40
			which has helped us to understand our deen?
		
01:20:41 --> 01:20:42
			Things like Tawhid,
		
01:20:47 --> 01:20:48
			and such concepts and terminologies.
		
01:20:52 --> 01:20:52
			This is,
		
01:20:54 --> 01:20:54
			the types of
		
01:21:14 --> 01:21:14
			Alhamdulillai
		
01:21:15 --> 01:21:16
			rabbil-'alameen,
		
01:21:17 --> 01:21:18
			the lord of the worlds.
		
01:21:20 --> 01:21:22
			He is the lord of the worlds, and
		
01:21:22 --> 01:21:23
			that is the unity of lordship,
		
01:21:24 --> 01:21:26
			that he is the creator.
		
01:21:27 --> 01:21:28
			He's the raq of al-'alameen.
		
01:21:29 --> 01:21:30
			He's the Lord and
		
01:21:31 --> 01:21:31
			of everything.
		
01:21:35 --> 01:21:37
			Then the description and qualities of this Rabb,
		
01:21:37 --> 01:21:38
			Abraham
		
01:21:38 --> 01:21:39
			Adwaihi,
		
01:21:40 --> 01:21:41
			two names
		
01:21:41 --> 01:21:42
			of him.
		
01:21:44 --> 01:21:46
			Al Rahman, the entirely merciful.
		
01:21:47 --> 01:21:49
			Al Raheem, the especially merciful.
		
01:21:52 --> 01:21:52
			So here,
		
01:21:53 --> 01:21:54
			names of Allah
		
01:21:55 --> 01:21:58
			and every name has meaning, and the meaning
		
01:21:58 --> 01:22:00
			of the name is the attribute. So this
		
01:22:00 --> 01:22:02
			is unity of names and divine attributes.
		
01:22:03 --> 01:22:04
			This is the prophet.
		
01:22:08 --> 01:22:09
			Again,
		
01:22:10 --> 01:22:12
			unity of lordship. The owner our owner
		
01:22:15 --> 01:22:16
			on the day of resurrection.
		
01:22:18 --> 01:22:20
			Because we have to understand what's the meaning
		
01:22:20 --> 01:22:21
			of
		
01:22:21 --> 01:22:24
			means to believe in god is 1.
		
01:22:25 --> 01:22:27
			So the unity of,
		
01:22:27 --> 01:22:29
			he is 1 in his actions.
		
01:22:31 --> 01:22:33
			He's unique in his acts.
		
01:22:34 --> 01:22:36
			His acts are divine acts.
		
01:22:39 --> 01:22:41
			So that's the meaning of the belief and
		
01:22:41 --> 01:22:43
			the unity of lordship.
		
01:22:47 --> 01:22:48
			Regarding his own
		
01:22:48 --> 01:22:49
			acts.
		
01:22:51 --> 01:22:52
			He's the creator,
		
01:22:52 --> 01:22:54
			cherisher, provider, sustainer,
		
01:22:54 --> 01:22:55
			protector,
		
01:22:57 --> 01:22:58
			with all the
		
01:23:02 --> 01:23:03
			unity of
		
01:23:05 --> 01:23:06
			you believe
		
01:23:07 --> 01:23:08
			in his oneness regarding
		
01:23:09 --> 01:23:11
			his names, our unique names.
		
01:23:13 --> 01:23:15
			His attributes are unique attributes. They are not
		
01:23:15 --> 01:23:16
			like ours.
		
01:23:20 --> 01:23:24
			The most most beautiful names belong to him,
		
01:23:24 --> 01:23:26
			so call upon him by his names.
		
01:23:32 --> 01:23:34
			So you believe in his names. You believe
		
01:23:34 --> 01:23:36
			in his attributes, subhanahu wa ta'ala.
		
01:23:38 --> 01:23:39
			And then comes
		
01:23:39 --> 01:23:40
			to
		
01:23:42 --> 01:23:45
			you're seeking him out regarding our acts, our
		
01:23:45 --> 01:23:46
			actions.
		
01:23:46 --> 01:23:49
			Our actions should be only offered to
		
01:23:51 --> 01:23:52
			him. This is
		
01:23:52 --> 01:23:54
			We worship you only.
		
01:23:56 --> 01:23:59
			And we seek help only from you.
		
01:24:00 --> 01:24:02
			So all our acts should be offered
		
01:24:03 --> 01:24:04
			to Allah
		
01:24:04 --> 01:24:05
			alone.
		
01:24:08 --> 01:24:10
			We don't call upon anyone except
		
01:24:17 --> 01:24:19
			Then comes here also
		
01:24:20 --> 01:24:22
			another. The unit you're fellowship,
		
01:24:23 --> 01:24:23
			the
		
01:24:25 --> 01:24:26
			because here,
		
01:24:26 --> 01:24:28
			you follow the path
		
01:24:29 --> 01:24:30
			of those whom Allah
		
01:24:30 --> 01:24:32
			bestowed upon them.
		
01:24:34 --> 01:24:35
			His prayer
		
01:24:37 --> 01:24:39
			the path of those who received
		
01:24:40 --> 01:24:40
			your
		
01:24:41 --> 01:24:41
			wither,
		
01:24:42 --> 01:24:44
			your pleasure, your nannah,
		
01:24:45 --> 01:24:47
			not the path of those who receive your
		
01:24:47 --> 01:24:48
			wrath and anger.
		
01:24:51 --> 01:24:52
			So this is the evidence
		
01:24:53 --> 01:24:54
			and the proof
		
01:24:55 --> 01:24:57
			for the types, categories of the Tawhid.
		
01:24:58 --> 01:25:01
			It's not, not an innovation. Someone
		
01:25:01 --> 01:25:02
			came up with it,
		
01:25:04 --> 01:25:05
			because Allah said,
		
01:25:09 --> 01:25:10
			I did not
		
01:25:10 --> 01:25:12
			and I can't accept to what you mean.
		
01:25:17 --> 01:25:17
			And
		
01:25:18 --> 01:25:18
			as if Mahabas
		
01:25:19 --> 01:25:21
			said. And the prophet said
		
01:25:21 --> 01:25:22
			to
		
01:25:23 --> 01:25:24
			when he sent him to Yemen,
		
01:25:29 --> 01:25:31
			The first thing you call them too is
		
01:25:31 --> 01:25:32
			that they have to believe in the
		
01:25:34 --> 01:25:35
			to single out Allah
		
01:25:37 --> 01:25:39
			Is this clear to the questioner?
		
01:25:42 --> 01:25:44
			It is clear, Sheikh. We go to the
		
01:25:44 --> 01:25:45
			next question
		
01:25:45 --> 01:25:46
			from.
		
01:25:46 --> 01:25:48
			Please unmute your mic.
		
01:25:56 --> 01:25:58
			For the sessions of.
		
01:25:59 --> 01:26:01
			I have a question regarding, that,
		
01:26:02 --> 01:26:04
			I I have many, PDFs of the capsules
		
01:26:04 --> 01:26:07
			I downloaded from the Internet, and, also, the
		
01:26:07 --> 01:26:07
			book you suggested,
		
01:26:08 --> 01:26:09
			Sheikh, Sulaiman Alaskar.
		
01:26:10 --> 01:26:14
			But, unfortunately, I found, the publisher, the, it
		
01:26:14 --> 01:26:16
			has some restrictions of copyright things.
		
01:26:17 --> 01:26:20
			So I'm a little bit hesitant because, most
		
01:26:20 --> 01:26:22
			of the PDFs are from the Internet, and,
		
01:26:23 --> 01:26:26
			we use for, just from benefiting from it.
		
01:26:26 --> 01:26:29
			And it's very hard for me to buy
		
01:26:29 --> 01:26:31
			it, as for international.
		
01:26:32 --> 01:26:32
			So,
		
01:26:33 --> 01:26:34
			what should I do?
		
01:26:34 --> 01:26:36
			Should I delete them
		
01:26:37 --> 01:26:39
			or not? You see, Afi, if they have
		
01:26:39 --> 01:26:39
			copyrights,
		
01:26:40 --> 01:26:41
			okay,
		
01:26:43 --> 01:26:44
			don't use them.
		
01:26:45 --> 01:26:46
			And there are
		
01:26:47 --> 01:26:50
			certain websites. I think people, they made them
		
01:26:50 --> 01:26:51
			as charity.
		
01:26:53 --> 01:26:55
			One of them is, is,
		
01:26:57 --> 01:26:58
			noon. I think noon.
		
01:26:59 --> 01:26:59
			Noon.com.
		
01:27:01 --> 01:27:02
			Okay. Things are
		
01:27:03 --> 01:27:04
			are free on that site.
		
01:27:06 --> 01:27:07
			And there are other,
		
01:27:08 --> 01:27:08
			websites.
		
01:27:09 --> 01:27:10
			So you can
		
01:27:10 --> 01:27:13
			check these websites and download the books,
		
01:27:16 --> 01:27:17
			Or buy them if you can
		
01:27:18 --> 01:27:20
			afford buying them, buy them.
		
01:27:20 --> 01:27:21
			Because
		
01:27:21 --> 01:27:24
			to have hard copy is better than having
		
01:27:24 --> 01:27:24
			this,
		
01:27:25 --> 01:27:26
			the
		
01:27:26 --> 01:27:28
			reading on the screen. A book will remain
		
01:27:28 --> 01:27:30
			a book. It's even the feeling is different
		
01:27:30 --> 01:27:32
			when you are reading from a book rather
		
01:27:32 --> 01:27:34
			than reading from the screen.
		
01:27:37 --> 01:27:38
			Is it clear to you?
		
01:27:39 --> 01:27:40
			Yes, sir.
		
01:27:44 --> 01:27:45
			Oh, yeah.
		
01:27:47 --> 01:27:50
			Next. Okay. We go to the next question.
		
01:27:56 --> 01:27:56
			Okay.
		
01:27:59 --> 01:28:00
			Raise your ranks in Jannah.
		
01:28:01 --> 01:28:03
			Only recently I came to understand and was
		
01:28:03 --> 01:28:06
			very surprised from YouTube videos that the prominent
		
01:28:06 --> 01:28:06
			chair
		
01:28:07 --> 01:28:09
			we have been following for many years have
		
01:28:09 --> 01:28:11
			changed his opinion.
		
01:28:11 --> 01:28:14
			And saying Don't mention names. If you No.
		
01:28:14 --> 01:28:16
			Question on mention that. Okay. No.
		
01:28:18 --> 01:28:20
			Changed his opinion and says that supplicating to
		
01:28:20 --> 01:28:21
			the dead is bitter.
		
01:28:22 --> 01:28:24
			Haram and will open the door
		
01:28:26 --> 01:28:28
			to shirk but is not shirk in itself
		
01:28:29 --> 01:28:31
			if one doesn't consider the dead person a
		
01:28:31 --> 01:28:33
			god or has attributes
		
01:28:34 --> 01:28:35
			of the creator.
		
01:28:35 --> 01:28:37
			And he also said that the position of
		
01:28:37 --> 01:28:39
			Malik and Hanafi, if
		
01:28:39 --> 01:28:42
			I'm not mistaken and remember correctly,
		
01:28:42 --> 01:28:43
			and Allah knows best,
		
01:28:44 --> 01:28:45
			is this
		
01:28:46 --> 01:28:49
			the case that there's legitimate differences of opinion
		
01:28:49 --> 01:28:50
			between the madahib
		
01:28:50 --> 01:28:53
			with regards to ruling on grave worshiping?
		
01:28:56 --> 01:28:58
			May Allah, first of all, guide him.
		
01:28:59 --> 01:29:00
			I mean,
		
01:29:04 --> 01:29:06
			secondly, what the stage is wrong
		
01:29:08 --> 01:29:08
			because
		
01:29:09 --> 01:29:11
			shirk, first of all, we need to understand
		
01:29:11 --> 01:29:12
			what the shirk
		
01:29:14 --> 01:29:15
			Shirk simply,
		
01:29:17 --> 01:29:17
			directing
		
01:29:18 --> 01:29:19
			any
		
01:29:20 --> 01:29:22
			active worship to other than Allah.
		
01:29:23 --> 01:29:26
			So if any active worship is directed to
		
01:29:26 --> 01:29:28
			other than Allah, that is shirk.
		
01:29:31 --> 01:29:31
			So
		
01:29:47 --> 01:29:50
			So your lord said call upon me,
		
01:29:50 --> 01:29:52
			and those who are arrogant
		
01:29:52 --> 01:29:54
			to call upon me alone,
		
01:29:54 --> 01:29:56
			they will be admitted to hellfire in the
		
01:29:56 --> 01:29:57
			state of humiliation.
		
01:29:59 --> 01:30:01
			And the prophet said, a
		
01:30:03 --> 01:30:03
			Dua
		
01:30:04 --> 01:30:07
			is. So now if I said, oh, Abdul
		
01:30:07 --> 01:30:07
			Kalani,
		
01:30:08 --> 01:30:10
			help me. Oh,
		
01:30:10 --> 01:30:11
			Hussein, help me.
		
01:30:12 --> 01:30:13
			Oh, Shafi'i, help me.
		
01:30:16 --> 01:30:17
			And I believe that
		
01:30:18 --> 01:30:20
			Allah only will help me through them.
		
01:30:22 --> 01:30:25
			I'm not considering them my god, my.
		
01:30:27 --> 01:30:28
			Will this will this make it,
		
01:30:29 --> 01:30:32
			to eat haram? No. Still shirk.
		
01:30:33 --> 01:30:34
			It is shirk,
		
01:30:35 --> 01:30:38
			because that is exactly the shirk of the
		
01:30:38 --> 01:30:38
			Arabs.
		
01:30:40 --> 01:30:42
			As Allah told us,
		
01:30:45 --> 01:30:46
			those who have taken
		
01:30:47 --> 01:30:47
			those inter
		
01:30:48 --> 01:30:49
			intermediaries
		
01:30:53 --> 01:30:55
			who some of them, they were holy men.
		
01:30:58 --> 01:31:01
			During the time of the the people of
		
01:31:01 --> 01:31:02
			Nawa Nawa Alaihi Salam.
		
01:31:03 --> 01:31:04
			Holy men.
		
01:31:06 --> 01:31:07
			Alata
		
01:31:07 --> 01:31:08
			was a
		
01:31:09 --> 01:31:10
			a man who was,
		
01:31:11 --> 01:31:11
			helping,
		
01:31:12 --> 01:31:13
			the pilgrims making,
		
01:31:14 --> 01:31:15
			for the pilgrims.
		
01:31:18 --> 01:31:19
			Alata,
		
01:31:20 --> 01:31:22
			He would mix the dates with the ghee
		
01:31:22 --> 01:31:24
			and flour and feed the pilgrims.
		
01:31:28 --> 01:31:30
			So the Arabs, they have taken
		
01:31:36 --> 01:31:38
			We do not worship them, but the Arabs
		
01:31:38 --> 01:31:39
			said that,
		
01:31:39 --> 01:31:42
			except they bring us nearer to Allah,
		
01:31:43 --> 01:31:43
			intermediaries.
		
01:31:46 --> 01:31:47
			So it is the same argument
		
01:31:48 --> 01:31:50
			great worshipers are using.
		
01:31:51 --> 01:31:53
			Why are you called the Abdul Qadir Jilani,
		
01:31:53 --> 01:31:54
			not Allah?
		
01:31:54 --> 01:31:55
			You know,
		
01:31:56 --> 01:31:59
			Abdul Qadir Jilani is of of Allah's
		
01:32:00 --> 01:32:00
			Yes.
		
01:32:01 --> 01:32:02
			So
		
01:32:03 --> 01:32:05
			this doesn't make it halal for you to
		
01:32:05 --> 01:32:06
			call him.
		
01:32:06 --> 01:32:10
			He's dead now. He's decayed. He doesn't hear
		
01:32:10 --> 01:32:12
			you. No. No. He hears me. Oh,
		
01:32:14 --> 01:32:16
			now you are giving him
		
01:32:16 --> 01:32:17
			attribute of Allah
		
01:32:18 --> 01:32:20
			that he hears you, and you're giving the
		
01:32:20 --> 01:32:22
			attribute that he of
		
01:32:22 --> 01:32:23
			power, ability
		
01:32:24 --> 01:32:27
			that he can now respond to your dua.
		
01:32:28 --> 01:32:29
			And then you don't call this.
		
01:32:31 --> 01:32:33
			What's a then? Define the.
		
01:32:34 --> 01:32:35
			If this is
		
01:32:36 --> 01:32:39
			not, well or if it is said by
		
01:32:39 --> 01:32:40
			Abuja, it is.
		
01:32:42 --> 01:32:44
			If it is said by Abuja, it is
		
01:32:44 --> 01:32:45
			checked.
		
01:32:46 --> 01:32:48
			But if it is said by Abdullah,
		
01:32:49 --> 01:32:50
			by Abdul Rahman,
		
01:32:50 --> 01:32:53
			by Ali, by so and so,
		
01:32:53 --> 01:32:54
			the same
		
01:32:55 --> 01:32:55
			statement,
		
01:32:56 --> 01:32:57
			it will not be shared.
		
01:32:58 --> 01:33:00
			Abu Jahal Abu Lahab has to go to
		
01:33:00 --> 01:33:02
			*, but those that have to go to
		
01:33:02 --> 01:33:02
			heaven.
		
01:33:03 --> 01:33:04
			This is not justice.
		
01:33:05 --> 01:33:07
			Allah will not treat people like that.
		
01:33:08 --> 01:33:10
			So when Allah is warning us
		
01:33:12 --> 01:33:13
			about the shirk
		
01:33:14 --> 01:33:15
			and what
		
01:33:16 --> 01:33:19
			the Muslims in the past did, that is
		
01:33:19 --> 01:33:21
			just to warn us that we should not
		
01:33:21 --> 01:33:21
			follow
		
01:33:23 --> 01:33:26
			their footsteps. And the Muslims, they have
		
01:33:26 --> 01:33:27
			fallen
		
01:33:27 --> 01:33:28
			followed their footsteps.
		
01:33:29 --> 01:33:30
			And what the prophet
		
01:33:31 --> 01:33:32
			feared, it's happening.
		
01:33:33 --> 01:33:34
			People,
		
01:33:34 --> 01:33:36
			they come and slaughter sheep
		
01:33:38 --> 01:33:38
			and camels
		
01:33:39 --> 01:33:40
			and cows
		
01:33:40 --> 01:33:41
			at the mausoleums
		
01:33:42 --> 01:33:43
			and the tombs of the.
		
01:33:45 --> 01:33:45
			It's slaughtering
		
01:33:46 --> 01:33:47
			or not?
		
01:34:01 --> 01:34:02
			Which one?
		
01:34:06 --> 01:34:08
			You're praying for Allah and you slaughter for
		
01:34:08 --> 01:34:09
			the sake of Allah.
		
01:34:12 --> 01:34:13
			Not you slaughter an animal
		
01:34:14 --> 01:34:16
			at the tomb of the.
		
01:34:20 --> 01:34:21
			This is shirk.
		
01:34:25 --> 01:34:26
			All say my
		
01:34:31 --> 01:34:32
			my sacrifice.
		
01:34:33 --> 01:34:34
			And
		
01:34:35 --> 01:34:36
			my life.
		
01:34:37 --> 01:34:38
			And my dying.
		
01:34:39 --> 01:34:39
			My death.
		
01:34:44 --> 01:34:45
			For Allah
		
01:34:47 --> 01:34:47
			only.
		
01:34:48 --> 01:34:49
			No partner.
		
01:34:50 --> 01:34:52
			And now you'll make a partner,
		
01:34:58 --> 01:34:59
			And then this is not check.
		
01:35:02 --> 01:35:04
			My dear brothers and sisters, wake up.
		
01:35:06 --> 01:35:08
			It's very clear.
		
01:35:09 --> 01:35:10
			The prophet
		
01:35:10 --> 01:35:11
			listened to this.
		
01:35:13 --> 01:35:14
			When the man said,
		
01:35:23 --> 01:35:25
			The man said he made a mistake,
		
01:35:26 --> 01:35:28
			grammatical mistake.
		
01:35:29 --> 01:35:30
			When he said
		
01:35:31 --> 01:35:32
			what Allah wills,
		
01:35:34 --> 01:35:35
			What Allah wills,
		
01:35:36 --> 01:35:36
			and
		
01:35:37 --> 01:35:38
			what you will.
		
01:35:39 --> 01:35:40
			And the poor guy
		
01:35:40 --> 01:35:42
			used the wrong conjunction,
		
01:35:43 --> 01:35:44
			the wrong connector,
		
01:35:45 --> 01:35:46
			the wrong.
		
01:35:47 --> 01:35:48
			He used
		
01:35:50 --> 01:35:53
			what and what Allah will and what you
		
01:35:53 --> 01:35:53
			will.
		
01:35:54 --> 01:35:55
			Because what,
		
01:35:56 --> 01:35:57
			it denotes
		
01:35:57 --> 01:35:58
			sharing.
		
01:35:59 --> 01:35:59
			Sharing.
		
01:36:03 --> 01:36:04
			That's why the prophet
		
01:36:04 --> 01:36:05
			subjected
		
01:36:06 --> 01:36:08
			about using the connector. Wow.
		
01:36:10 --> 01:36:11
			He should have said
		
01:36:16 --> 01:36:17
			So he told
		
01:36:21 --> 01:36:23
			him You made me equal to Allah,
		
01:36:24 --> 01:36:25
			mid to Allah.
		
01:36:28 --> 01:36:29
			This what the prophet said.
		
01:36:30 --> 01:36:32
			What if he sees what the Muslims are
		
01:36:32 --> 01:36:33
			doing today?
		
01:36:34 --> 01:36:36
			He will tell them.
		
01:36:41 --> 01:36:42
			This is not shirk.
		
01:36:44 --> 01:36:45
			When he told the man,
		
01:36:45 --> 01:36:48
			you made me equal to Allah by just
		
01:36:48 --> 01:36:50
			using the what?
		
01:36:50 --> 01:36:51
			The connect wrong connection?
		
01:36:54 --> 01:36:57
			When the man said, oh, prophet of Allah,
		
01:36:59 --> 01:37:01
			I made a vow
		
01:37:01 --> 01:37:04
			to slaughter animals in this place,
		
01:37:07 --> 01:37:07
			the prophet
		
01:37:08 --> 01:37:08
			asked him,
		
01:37:09 --> 01:37:12
			was there an idol of Yahiliya worship there?
		
01:37:14 --> 01:37:15
			He said no.
		
01:37:15 --> 01:37:16
			Then he asked him,
		
01:37:17 --> 01:37:19
			was there any feast and reed of Yahiliya?
		
01:37:20 --> 01:37:23
			So by slouching that place, you
		
01:37:23 --> 01:37:24
			revive that,
		
01:37:25 --> 01:37:28
			commemorate it? He said no. Then he said,
		
01:37:28 --> 01:37:29
			okay. Go and fulfill
		
01:37:30 --> 01:37:31
			your mother.
		
01:37:34 --> 01:37:36
			So my dear brothers and sisters,
		
01:37:37 --> 01:37:40
			read Getab e Tawhid. Read it.
		
01:37:41 --> 01:37:42
			It is there on the net.
		
01:37:43 --> 01:37:44
			Read it.
		
01:37:47 --> 01:37:49
			I have explained it,
		
01:37:49 --> 01:37:50
			long series,
		
01:37:51 --> 01:37:54
			and they broadcast it on the Beast TV.
		
01:37:55 --> 01:37:57
			You can follow the explanation,
		
01:37:57 --> 01:38:00
			and there are many, many masha'ik explain this
		
01:38:00 --> 01:38:01
			beautiful book.
		
01:38:01 --> 01:38:04
			So now you're a tawheed. Now you're a
		
01:38:04 --> 01:38:04
			tawheed.
		
01:38:06 --> 01:38:08
			And any human
		
01:38:08 --> 01:38:09
			being can go wrong.
		
01:38:11 --> 01:38:13
			No one is Masoom. No one is Masoom.
		
01:38:14 --> 01:38:15
			No one is perfect.
		
01:38:17 --> 01:38:18
			That's why Ibn Said
		
01:38:20 --> 01:38:21
			of the Allahu
		
01:38:24 --> 01:38:24
			Hanhu,
		
01:38:30 --> 01:38:32
			If you want to take someone as,
		
01:38:32 --> 01:38:34
			one model example for you, get someone who
		
01:38:34 --> 01:38:35
			already died,
		
01:38:36 --> 01:38:37
			not someone who is alive.
		
01:38:38 --> 01:38:40
			Because if this one who is alive,
		
01:38:40 --> 01:38:42
			if he goes back on his heels,
		
01:38:43 --> 01:38:45
			if he goes astray you follow him?
		
01:38:53 --> 01:38:54
			No. Follow
		
01:38:54 --> 01:38:57
			what the prophet said, what Allah said,
		
01:38:58 --> 01:38:59
			what the Sahaba said,
		
01:39:00 --> 01:39:01
			That is our deed.
		
01:39:01 --> 01:39:05
			And always remember the mutual saying of Imam
		
01:39:05 --> 01:39:05
			Malik.
		
01:39:10 --> 01:39:10
			Anyone
		
01:39:11 --> 01:39:12
			anyone,
		
01:39:13 --> 01:39:14
			his saying, his statement
		
01:39:15 --> 01:39:17
			can be accepted or rejected
		
01:39:17 --> 01:39:18
			except
		
01:39:20 --> 01:39:22
			the. Because now there is a trend.
		
01:39:23 --> 01:39:25
			If I want to support my argument,
		
01:39:26 --> 01:39:28
			I will go and try to look
		
01:39:29 --> 01:39:31
			who said something
		
01:39:32 --> 01:39:34
			similar to what I believe now to support
		
01:39:34 --> 01:39:35
			it.
		
01:39:36 --> 01:39:37
			So I will find
		
01:39:37 --> 01:39:40
			it. This, sheikh said this. This sheikh said
		
01:39:40 --> 01:39:42
			this. Then I will come and say
		
01:39:42 --> 01:39:45
			and then mention that. That proves nothing.
		
01:39:47 --> 01:39:48
			That is not a scientific
		
01:39:48 --> 01:39:49
			answer.
		
01:39:50 --> 01:39:51
			Proves nothing.
		
01:39:52 --> 01:39:54
			What is a proof is the wahid, the
		
01:39:54 --> 01:39:55
			revelation.
		
01:39:58 --> 01:40:01
			That's it. Not this aleb said this.
		
01:40:08 --> 01:40:10
			That's what theullah man said. A saying of
		
01:40:10 --> 01:40:11
			a scholar
		
01:40:12 --> 01:40:15
			is a need to be substantiated and supported
		
01:40:15 --> 01:40:16
			by evidence.
		
01:40:17 --> 01:40:19
			Not that the saying of the is evidence
		
01:40:19 --> 01:40:21
			in itself, let's say. No.
		
01:40:22 --> 01:40:23
			Needs evidence.
		
01:40:25 --> 01:40:27
			If the Sahaba themselves
		
01:40:27 --> 01:40:28
			who
		
01:40:28 --> 01:40:29
			made the certain
		
01:40:30 --> 01:40:31
			issues
		
01:40:33 --> 01:40:36
			and the proof, the Hadid, is against them,
		
01:40:36 --> 01:40:38
			you don't follow them.
		
01:40:40 --> 01:40:43
			You don't follow when you make and you
		
01:40:43 --> 01:40:44
			watch the inside of your eyes
		
01:40:47 --> 01:40:48
			because that's what he understood
		
01:40:50 --> 01:40:52
			that the eyes part of the face to
		
01:40:52 --> 01:40:55
			use to watch the eyeballs till he lost
		
01:40:55 --> 01:40:55
			his sight.
		
01:40:56 --> 01:40:58
			And this Sahabi, you don't follow him.
		
01:40:59 --> 01:41:01
			You don't follow Abu Huraila of the
		
01:41:02 --> 01:41:04
			who used to take and extend it up
		
01:41:04 --> 01:41:05
			to the armpit
		
01:41:06 --> 01:41:07
			because
		
01:41:07 --> 01:41:08
			he misinterpreted
		
01:41:09 --> 01:41:12
			and understood the mis misunderstood the hadith. The
		
01:41:12 --> 01:41:15
			ornaments of the movement in the will cover
		
01:41:15 --> 01:41:17
			the place of so he used to extend
		
01:41:17 --> 01:41:20
			it, and he used to do that in
		
01:41:20 --> 01:41:20
			privacy.
		
01:41:23 --> 01:41:25
			So you don't.
		
01:41:28 --> 01:41:29
			And here's a Sahabi
		
01:41:30 --> 01:41:31
			or governor Abdullah
		
01:41:32 --> 01:41:35
			who used to eat snow. And blah blah
		
01:41:35 --> 01:41:37
			blah and saying this is not water.
		
01:41:40 --> 01:41:42
			Leave alone any other scholar.
		
01:41:43 --> 01:41:45
			So we are going to say, this imam
		
01:41:45 --> 01:41:46
			said this so what?
		
01:41:52 --> 01:41:53
			It blows nothing. It blows nothing.
		
01:41:54 --> 01:41:55
			For example,
		
01:41:56 --> 01:41:57
			the prophet
		
01:41:57 --> 01:41:58
			said that
		
01:42:07 --> 01:42:09
			the spiritual cues or incantations
		
01:42:10 --> 01:42:10
			incantations.
		
01:42:14 --> 01:42:15
			If the,
		
01:42:16 --> 01:42:16
			2 types.
		
01:42:17 --> 01:42:19
			If it is from the Quran and it
		
01:42:19 --> 01:42:21
			is halal. If it is not from Quran
		
01:42:21 --> 01:42:21
			and and
		
01:42:22 --> 01:42:22
			contains,
		
01:42:23 --> 01:42:24
			it is halal.
		
01:42:25 --> 01:42:26
			In the testaments,
		
01:42:27 --> 01:42:28
			amulets,
		
01:42:30 --> 01:42:30
			wearing beads
		
01:42:31 --> 01:42:33
			to vote of the evil eye,
		
01:42:35 --> 01:42:35
			bewitchment,
		
01:42:36 --> 01:42:38
			the spell they cast on a person
		
01:42:40 --> 01:42:42
			to make him love or hate his wife.
		
01:42:44 --> 01:42:44
			He said,
		
01:42:45 --> 01:42:46
			shirk, the
		
01:42:48 --> 01:42:50
			and the Hadith is authentic.
		
01:42:56 --> 01:42:59
			So anything that is war,
		
01:43:02 --> 01:43:04
			even if it's or amulets,
		
01:43:04 --> 01:43:05
			even
		
01:43:05 --> 01:43:07
			if it is from the Quran,
		
01:43:07 --> 01:43:09
			even if it is from the Quran,
		
01:43:10 --> 01:43:11
			it's not allowed.
		
01:43:15 --> 01:43:16
			And this is
		
01:43:17 --> 01:43:18
			the Ibn Mas'ud
		
01:43:19 --> 01:43:19
			Nasar.
		
01:43:21 --> 01:43:22
			When he saw
		
01:43:23 --> 01:43:26
			a string around the neck of his wife
		
01:43:26 --> 01:43:29
			of a threat. Said, what is this?
		
01:43:29 --> 01:43:30
			He said, this is,
		
01:43:34 --> 01:43:34
			Tamima,
		
01:43:35 --> 01:43:38
			a Jew resonates because I have eye ailment.
		
01:43:41 --> 01:43:41
			So
		
01:43:42 --> 01:43:43
			I went to the Jew,
		
01:43:43 --> 01:43:45
			and he read them this, and he said,
		
01:43:45 --> 01:43:46
			you wear it.
		
01:43:46 --> 01:43:49
			Suddenly, mister Rudy, immediately, he cut it.
		
01:43:50 --> 01:43:52
			The moment he cut that thread,
		
01:43:53 --> 01:43:54
			her eyes started watering.
		
01:43:56 --> 01:43:58
			And then said, this is shaitan.
		
01:43:58 --> 01:44:01
			He puts his hand on his wife's eye,
		
01:44:01 --> 01:44:02
			and he read in it, and
		
01:44:03 --> 01:44:04
			the eyes stopped
		
01:44:05 --> 01:44:06
			shedding tears.
		
01:44:08 --> 01:44:11
			Now you will go and say, ibn Abbas
		
01:44:11 --> 01:44:13
			said you can't write some ayaat from the
		
01:44:13 --> 01:44:15
			Quran and hang it.
		
01:44:18 --> 01:44:21
			So what is the proof of ibn Abbas
		
01:44:21 --> 01:44:23
			of the Allahu ala?
		
01:44:23 --> 01:44:25
			He's that is his ijihad.
		
01:44:27 --> 01:44:28
			The prophet,
		
01:44:30 --> 01:44:34
			he didn't say write ayaat and hang them
		
01:44:34 --> 01:44:35
			around your neck.
		
01:44:37 --> 01:44:37
			When he saw
		
01:44:38 --> 01:44:39
			the
		
01:44:40 --> 01:44:43
			his nephews, the children of Jaffa,
		
01:44:45 --> 01:44:46
			very weak, he said, what is wrong with
		
01:44:46 --> 01:44:48
			them? They said because the effect of the
		
01:44:48 --> 01:44:50
			evil heart. He art.
		
01:44:52 --> 01:44:53
			He said, see. Read on them.
		
01:44:54 --> 01:44:56
			They're. He used to read in the Quran
		
01:44:56 --> 01:44:59
			and the saying, the Quran reading. He didn't
		
01:44:59 --> 01:45:01
			write ayaat and put them.
		
01:45:01 --> 01:45:03
			So now you will come and say, Naha'bas
		
01:45:03 --> 01:45:05
			said this, it is okay. No?
		
01:45:06 --> 01:45:07
			Nihadbas, that
		
01:45:07 --> 01:45:08
			was
		
01:45:09 --> 01:45:11
			he will be rewarded once,
		
01:45:12 --> 01:45:13
			but
		
01:45:13 --> 01:45:14
			we we are not
		
01:45:15 --> 01:45:19
			applied and obligated to follow him, and especially
		
01:45:19 --> 01:45:20
			when we have
		
01:45:20 --> 01:45:22
			other Sahaba against it.
		
01:45:24 --> 01:45:26
			So this is our deen, my dear brothers
		
01:45:26 --> 01:45:27
			and sisters.
		
01:45:28 --> 01:45:29
			So don't be intimidated
		
01:45:30 --> 01:45:30
			and frightened.
		
01:45:31 --> 01:45:33
			And this is not the trend of the
		
01:45:33 --> 01:45:34
			people of big up.
		
01:45:35 --> 01:45:37
			If they want to support any
		
01:45:39 --> 01:45:41
			idea, they are doing a big up. They
		
01:45:41 --> 01:45:43
			will go and say, this island mentioned it.
		
01:45:43 --> 01:45:46
			This island mentioned it. This island mentioned it.
		
01:45:46 --> 01:45:48
			What is the proof? Leave the Alemachi.
		
01:45:49 --> 01:45:50
			What is the evidence?
		
01:45:51 --> 01:45:53
			What is his proof? What is his evidence?
		
01:45:55 --> 01:45:57
			Our deen, Allah said, the prophet said, that's
		
01:45:57 --> 01:45:58
			it.
		
01:46:00 --> 01:46:01
			That's it.
		
01:46:02 --> 01:46:04
			Not what this alim said or that scholar
		
01:46:04 --> 01:46:05
			said.
		
01:46:06 --> 01:46:08
			Scholars, we follow them,
		
01:46:11 --> 01:46:13
			because they are inheritors
		
01:46:14 --> 01:46:15
			of the prophets.
		
01:46:16 --> 01:46:20
			Inheritors. Inheritors means what? They have inherited inherited
		
01:46:20 --> 01:46:21
			what?
		
01:46:21 --> 01:46:23
			The knowledge from the kitab and.
		
01:46:24 --> 01:46:26
			That's why we follow them.
		
01:46:27 --> 01:46:29
			But if this is not Adam, this is
		
01:46:29 --> 01:46:29
			Kala,
		
01:46:30 --> 01:46:31
			he doesn't have that
		
01:46:35 --> 01:46:35
			knowledge
		
01:46:36 --> 01:46:36
			from the prophet
		
01:46:39 --> 01:46:42
			and he just used that he asked the
		
01:46:42 --> 01:46:42
			analogy,
		
01:46:45 --> 01:46:47
			that will not make it what he said
		
01:46:47 --> 01:46:49
			is correct. For example,
		
01:46:49 --> 01:46:51
			read the Quran with the deceased.
		
01:46:54 --> 01:46:56
			Someone passed away, can I read Quran
		
01:46:57 --> 01:46:58
			and
		
01:46:58 --> 01:47:00
			ask Allah to give the reward to the
		
01:47:00 --> 01:47:01
			deceased?
		
01:47:02 --> 01:47:03
			Some scholars said yes.
		
01:47:04 --> 01:47:05
			And you find it,
		
01:47:06 --> 01:47:06
			yes,
		
01:47:10 --> 01:47:11
			and other scholars.
		
01:47:14 --> 01:47:16
			Does this make us correct? No.
		
01:47:17 --> 01:47:17
			No.
		
01:47:18 --> 01:47:21
			What is the proof of those colors?
		
01:47:23 --> 01:47:24
			Yes. Analogy.
		
01:47:25 --> 01:47:26
			The analogy. That's it.
		
01:47:27 --> 01:47:28
			Since
		
01:47:30 --> 01:47:32
			the Dua, I can make Dua
		
01:47:32 --> 01:47:33
			for someone,
		
01:47:35 --> 01:47:36
			then I can also
		
01:47:37 --> 01:47:39
			read and and this is my deed. I
		
01:47:39 --> 01:47:40
			give it to him.
		
01:47:46 --> 01:47:47
			Allah says,
		
01:47:52 --> 01:47:53
			man will only
		
01:47:54 --> 01:47:55
			see what he has
		
01:47:56 --> 01:47:57
			gained,
		
01:47:57 --> 01:48:00
			what he has worked for in the dunya.
		
01:48:02 --> 01:48:04
			Imam Khyab is saying,
		
01:48:05 --> 01:48:07
			the deceased will not benefit from reading the
		
01:48:07 --> 01:48:08
			Quran,
		
01:48:09 --> 01:48:11
			plus reading the Quran for the deceased.
		
01:48:12 --> 01:48:14
			Is it Sunnah? No.
		
01:48:15 --> 01:48:16
			The prophet
		
01:48:16 --> 01:48:17
			he
		
01:48:17 --> 01:48:18
			many of the Sahaba
		
01:48:19 --> 01:48:22
			passed away. Did he read the Fatiha? Did
		
01:48:22 --> 01:48:24
			he read the Quran for them? No.
		
01:48:25 --> 01:48:26
			If yes, where?
		
01:48:28 --> 01:48:30
			Many of the Sahaba passed away, many he
		
01:48:30 --> 01:48:31
			buried them.
		
01:48:32 --> 01:48:33
			He didn't do that.
		
01:48:35 --> 01:48:37
			He didn't tell them Sahaba,
		
01:48:38 --> 01:48:40
			when you go to the graveyard, also you
		
01:48:40 --> 01:48:42
			need or harm for them.
		
01:48:42 --> 01:48:44
			He didn't say that,
		
01:48:44 --> 01:48:47
			and they never did that, the Sahaba.
		
01:48:50 --> 01:48:52
			So remember, my dear brothers and sisters,
		
01:48:54 --> 01:48:55
			that
		
01:48:56 --> 01:48:57
			the sunnah of the prophet,
		
01:48:59 --> 01:48:59
			4 types,
		
01:49:00 --> 01:49:02
			sunnah powliya has said
		
01:49:03 --> 01:49:06
			what he said, sunnah fa'aliya, what he did,
		
01:49:07 --> 01:49:08
			sunnah
		
01:49:09 --> 01:49:09
			taqiriyah,
		
01:49:10 --> 01:49:13
			what he approved of. He sees something and
		
01:49:13 --> 01:49:15
			he kept quiet. He sanctioned it. He approved
		
01:49:15 --> 01:49:17
			of it. And the 4th type,
		
01:49:18 --> 01:49:18
			sunnatarkiyah
		
01:49:21 --> 01:49:22
			Sunnatarkiyah
		
01:49:23 --> 01:49:25
			thinks that he didn't do
		
01:49:25 --> 01:49:27
			in spite of the need.
		
01:49:28 --> 01:49:29
			Need is there,
		
01:49:30 --> 01:49:31
			but he didn't do it.
		
01:49:32 --> 01:49:33
			So the sooner that you leave it for
		
01:49:33 --> 01:49:34
			example,
		
01:49:34 --> 01:49:36
			he did not make adam
		
01:49:37 --> 01:49:38
			for the eclipse prayer,
		
01:49:39 --> 01:49:41
			and the eclipse prayer happened during this time.
		
01:49:42 --> 01:49:44
			He did not make adam. So the sooner
		
01:49:44 --> 01:49:46
			to leave the adam so if someone comes
		
01:49:46 --> 01:49:50
			today and say, we will make adhan for
		
01:49:50 --> 01:49:51
			the eklesh prayer,
		
01:49:51 --> 01:49:52
			this is bitter,
		
01:49:52 --> 01:49:55
			because it is sunnah not to make the
		
01:49:55 --> 01:49:55
			adhan.
		
01:49:56 --> 01:49:59
			If someone to make adhan for the Eid,
		
01:49:59 --> 01:50:00
			it is bitter
		
01:50:01 --> 01:50:01
			because the prophet
		
01:50:02 --> 01:50:04
			did not make adhan for the Eid. So
		
01:50:04 --> 01:50:06
			the sunnah you leave the adhan for the
		
01:50:06 --> 01:50:07
			Eid.
		
01:50:07 --> 01:50:09
			So keep this in mind,
		
01:50:11 --> 01:50:12
			and don't ever
		
01:50:14 --> 01:50:16
			accept if someone is saying
		
01:50:16 --> 01:50:18
			anything without
		
01:50:18 --> 01:50:19
			evidence,
		
01:50:20 --> 01:50:21
			without proof,
		
01:50:23 --> 01:50:23
			explicit
		
01:50:24 --> 01:50:25
			from the Quran
		
01:50:25 --> 01:50:27
			or authentic hadith.
		
01:50:28 --> 01:50:29
			This is in a nutshell.
		
01:50:31 --> 01:50:32
			Is this clear to the questioner?
		
01:50:36 --> 01:50:38
			We'll go to the next question.
		
01:50:41 --> 01:50:43
			Isn't the scholars view
		
01:50:44 --> 01:50:47
			of salat tasbih to be da'if?
		
01:50:51 --> 01:50:52
			That's what I mentioned.
		
01:50:54 --> 01:50:55
			Those who consider
		
01:50:56 --> 01:50:58
			the hadith of Salat all all the narrations
		
01:50:58 --> 01:51:00
			about Salat al Tabih
		
01:51:01 --> 01:51:03
			weak, so they consider it weak.
		
01:51:03 --> 01:51:05
			Our shepherds, as I mean, consider
		
01:51:06 --> 01:51:07
			it not sunnah,
		
01:51:07 --> 01:51:09
			Salat al Tabih, Because of the narrations he
		
01:51:09 --> 01:51:11
			came across, a weak narration,
		
01:51:12 --> 01:51:14
			the same thing Sheikh Jarrah did in bed.
		
01:51:16 --> 01:51:17
			So scholar,
		
01:51:18 --> 01:51:20
			here, his
		
01:51:20 --> 01:51:23
			fatwa is based on the narrations he came
		
01:51:23 --> 01:51:24
			across,
		
01:51:25 --> 01:51:28
			but Salat I Tasami has been reported through
		
01:51:28 --> 01:51:30
			other authentic narrations.
		
01:51:31 --> 01:51:32
			Sheikh al Bani
		
01:51:33 --> 01:51:35
			who is an expert in this dream, he
		
01:51:35 --> 01:51:35
			mentioned
		
01:51:36 --> 01:51:37
			these narrations.
		
01:51:38 --> 01:51:41
			So a scholar who who's came across
		
01:51:42 --> 01:51:43
			all the narrations week,
		
01:51:44 --> 01:51:44
			so he
		
01:51:45 --> 01:51:48
			is holding the opinion that it is not
		
01:51:48 --> 01:51:49
			similar to faith.
		
01:51:49 --> 01:51:52
			But and one scholar who sees the narration
		
01:51:53 --> 01:51:54
			is authentic
		
01:51:54 --> 01:51:56
			to him, it is sunnah.
		
01:51:57 --> 01:51:59
			Is this clear to the questioner?
		
01:52:02 --> 01:52:04
			That is clear, Sheikh. Next question.
		
01:52:05 --> 01:52:08
			My question is regarding food that is already
		
01:52:08 --> 01:52:11
			bought, but not checking in shop and then
		
01:52:12 --> 01:52:14
			was found that it contains 10%
		
01:52:15 --> 01:52:16
			chicken.
		
01:52:17 --> 01:52:18
			We don't know if it is halal.
		
01:52:19 --> 01:52:22
			May we give it to food bank for
		
01:52:22 --> 01:52:22
			need
		
01:52:23 --> 01:52:24
			needed people in the city,
		
01:52:25 --> 01:52:26
			I e, non Muslim
		
01:52:26 --> 01:52:28
			in a non Muslim country?
		
01:52:31 --> 01:52:31
			So
		
01:52:32 --> 01:52:35
			So he has put he or she has
		
01:52:35 --> 01:52:36
			purchased some
		
01:52:37 --> 01:52:40
			food item from a shop. Later on found
		
01:52:40 --> 01:52:41
			out that it contains
		
01:52:42 --> 01:52:45
			meat, which is not halal. They're asking if
		
01:52:45 --> 01:52:48
			it's possible to give this to a hungry
		
01:52:48 --> 01:52:50
			person who may be a non Muslim. Yes.
		
01:52:50 --> 01:52:51
			Yes. The answer, yes. We can. Yes.
		
01:52:55 --> 01:52:57
			Okay. We go to the next question.
		
01:53:01 --> 01:53:04
			If an elderly person who does not know
		
01:53:04 --> 01:53:06
			the exact meaning of the ayat
		
01:53:06 --> 01:53:08
			of Surat and
		
01:53:08 --> 01:53:09
			Adkar,
		
01:53:09 --> 01:53:12
			will they not be rewarded or given protection
		
01:53:12 --> 01:53:13
			from the recitation
		
01:53:14 --> 01:53:16
			as it's just utterance and not aware
		
01:53:17 --> 01:53:18
			what is
		
01:53:19 --> 01:53:19
			its meaning.
		
01:53:22 --> 01:53:23
			They will be protected and they will be
		
01:53:23 --> 01:53:24
			rewarded
		
01:53:25 --> 01:53:27
			because that is the best they can do.
		
01:53:28 --> 01:53:30
			That's the best. And this is Allah Subhanahu
		
01:53:30 --> 01:53:31
			Wa Ta'ala.
		
01:53:31 --> 01:53:34
			Generosity. Allah is the most kind, the most
		
01:53:34 --> 01:53:36
			generous, and the most merciful,
		
01:53:36 --> 01:53:37
			and the most kind.
		
01:53:38 --> 01:53:40
			This person, this what he,
		
01:53:41 --> 01:53:43
			he can say, and this is what he
		
01:53:43 --> 01:53:45
			that is the limit of his knowledge.
		
01:53:47 --> 01:53:50
			Though we need to educate them,
		
01:53:51 --> 01:53:51
			but
		
01:53:53 --> 01:53:55
			they are asking Allah
		
01:53:56 --> 01:53:57
			by what they know.
		
01:53:58 --> 01:53:59
			That is enough,
		
01:54:00 --> 01:54:03
			and Allah will reward them and protect them.
		
01:54:05 --> 01:54:08
			And may Allah protect all our elders
		
01:54:08 --> 01:54:09
			and those who are
		
01:54:10 --> 01:54:13
			not well versed, but they have Yateen uncertainty.
		
01:54:15 --> 01:54:17
			May Allah reward them and protect them and
		
01:54:17 --> 01:54:18
			bless their lives, army.
		
01:54:19 --> 01:54:19
			Amen.
		
01:54:20 --> 01:54:23
			Okay. The next question. Assalamu Alaikum Waqtolahi wa
		
01:54:23 --> 01:54:26
			Barakatuh. May Allah reward you with good army.
		
01:54:26 --> 01:54:28
			I have a question. My mother was unwell
		
01:54:28 --> 01:54:31
			last year and had a brief spell in
		
01:54:31 --> 01:54:32
			the hospital.
		
01:54:32 --> 01:54:34
			Alhamdulillah, she's doing well now.
		
01:54:37 --> 01:54:38
			My
		
01:54:39 --> 01:54:42
			my husband hasn't yet visited her, although I
		
01:54:42 --> 01:54:45
			have asked him several times and also informed
		
01:54:45 --> 01:54:48
			him on the importance of maintaining good relationship
		
01:54:48 --> 01:54:49
			with my family.
		
01:54:50 --> 01:54:51
			It's bothering me
		
01:54:52 --> 01:54:54
			that he hasn't still gone to visit
		
01:54:55 --> 01:54:58
			her. What's the way to approach this subject
		
01:54:58 --> 01:55:01
			without causing friction between us, Zaq Al Aqed?
		
01:55:03 --> 01:55:05
			Well, yeah, he's in the mood, and you
		
01:55:05 --> 01:55:05
			are
		
01:55:05 --> 01:55:08
			sitting together and he is,
		
01:55:09 --> 01:55:12
			his level of iman is high and this
		
01:55:12 --> 01:55:13
			remind him.
		
01:55:15 --> 01:55:16
			Remind him this is,
		
01:55:17 --> 01:55:18
			my mother and your mother-in-law.
		
01:55:20 --> 01:55:23
			And you you know, the reward of visiting
		
01:55:23 --> 01:55:25
			the person who was sick and
		
01:55:25 --> 01:55:26
			things like that.
		
01:55:30 --> 01:55:30
			Because
		
01:55:33 --> 01:55:35
			the in laws, they have your family.
		
01:55:37 --> 01:55:40
			So my mother-in-law, just like my mother.
		
01:55:40 --> 01:55:42
			So she was sick. Now I have to
		
01:55:42 --> 01:55:43
			go and,
		
01:55:45 --> 01:55:47
			visit her and,
		
01:55:47 --> 01:55:49
			show her that I can't.
		
01:55:51 --> 01:55:53
			And this is also a sign that you
		
01:55:53 --> 01:55:55
			you love them and a sign that you
		
01:55:55 --> 01:55:56
			love also your wife.
		
01:55:57 --> 01:55:59
			Because if this happened to your mother
		
01:56:00 --> 01:56:02
			and your wife decided not to go, you
		
01:56:02 --> 01:56:03
			will be upset.
		
01:56:06 --> 01:56:08
			So similarly, you know, she is not feeling
		
01:56:08 --> 01:56:10
			good that you are not visiting her mother.
		
01:56:13 --> 01:56:15
			So my dear brothers
		
01:56:16 --> 01:56:17
			have this courtesy.
		
01:56:18 --> 01:56:21
			The Muslim is it's always having this
		
01:56:22 --> 01:56:23
			and you care
		
01:56:24 --> 01:56:26
			for your relatives, for your,
		
01:56:27 --> 01:56:29
			Keith and King, etcetera.
		
01:56:30 --> 01:56:32
			So just look for the chance and talk
		
01:56:32 --> 01:56:33
			to him.
		
01:56:34 --> 01:56:36
			May Allah guide all of us. I mean,
		
01:56:36 --> 01:56:37
			next.
		
01:56:41 --> 01:56:44
			The next question, assalamu alaikum. I reward you
		
01:56:44 --> 01:56:46
			for the dust. I appreciate the detail you
		
01:56:46 --> 01:56:48
			provide. Number 1,
		
01:56:49 --> 01:56:50
			I have a key chain in the form
		
01:56:50 --> 01:56:52
			of the Kaaba. Is it permissible to take
		
01:56:52 --> 01:56:53
			it into the toilet?
		
01:56:55 --> 01:56:56
			You have what?
		
01:56:57 --> 01:56:58
			A locking chain?
		
01:56:59 --> 01:57:01
			A key changer. Key chain. Oh, key chain.
		
01:57:01 --> 01:57:02
			Okay.
		
01:57:02 --> 01:57:03
			No. Don't take
		
01:57:04 --> 01:57:06
			it. Don't take it to the,
		
01:57:06 --> 01:57:08
			Harley Place to toilets.
		
01:57:10 --> 01:57:13
			And don't take anything that has Allah's name,
		
01:57:13 --> 01:57:14
			etcetera.
		
01:57:15 --> 01:57:18
			The same thing, there's some women, they have
		
01:57:18 --> 01:57:18
			the locket,
		
01:57:19 --> 01:57:20
			and they have it.
		
01:57:21 --> 01:57:23
			They should not go, And they should not
		
01:57:23 --> 01:57:23
			actually buy
		
01:57:24 --> 01:57:27
			because Muslim women, they started doing the same
		
01:57:27 --> 01:57:27
			thing.
		
01:57:27 --> 01:57:30
			A Christian will have a lady will have
		
01:57:30 --> 01:57:31
			the cross crucifix,
		
01:57:32 --> 01:57:35
			so the Muslim law will put, Aytu in
		
01:57:35 --> 01:57:35
			it.
		
01:57:36 --> 01:57:38
			So when you go to the target, you
		
01:57:38 --> 01:57:40
			don't take anything that has Allah's name.
		
01:57:42 --> 01:57:44
			And this is something you fear that you
		
01:57:44 --> 01:57:47
			might lose it, and there's no way, say,
		
01:57:47 --> 01:57:49
			if you can't keep it, that is different.
		
01:57:49 --> 01:57:50
			Next.
		
01:57:51 --> 01:57:52
			The next question,
		
01:57:54 --> 01:57:55
			a brother upset me yesterday.
		
01:57:56 --> 01:57:58
			I tried to explain to him, who is
		
01:57:59 --> 01:58:01
			Mahram to him on my own initiative,
		
01:58:01 --> 01:58:03
			as we had a discussion.
		
01:58:04 --> 01:58:05
			The whole time, he ignored me.
		
01:58:06 --> 01:58:08
			Now I have decided to only talk to
		
01:58:08 --> 01:58:09
			him about the deen
		
01:58:10 --> 01:58:12
			when he asks or forbid evil and enjoying
		
01:58:12 --> 01:58:14
			the good. Is that a good decision?
		
01:58:16 --> 01:58:18
			It is a good decision for the time
		
01:58:18 --> 01:58:19
			being
		
01:58:20 --> 01:58:22
			until the situation improves.
		
01:58:23 --> 01:58:24
			So when you'll see that he is in
		
01:58:24 --> 01:58:27
			the mood to listen, you can talk and
		
01:58:27 --> 01:58:28
			remind him.
		
01:58:29 --> 01:58:30
			K? Because
		
01:58:31 --> 01:58:33
			it's it seems to me that he's ignorant.
		
01:58:34 --> 01:58:37
			So that's why always when we talk, if
		
01:58:37 --> 01:58:38
			we feel that the
		
01:58:39 --> 01:58:41
			the moment the subject becomes a hot subject,
		
01:58:41 --> 01:58:44
			we cool down. We leave it because it
		
01:58:44 --> 01:58:45
			becomes Mira
		
01:58:45 --> 01:58:46
			and Jidal.
		
01:58:47 --> 01:58:48
			And the prophet
		
01:58:48 --> 01:58:49
			said in the hadith,
		
01:58:53 --> 01:58:53
			and
		
01:58:57 --> 01:58:59
			as. K? I guarantee a house in the
		
01:58:59 --> 01:58:59
			Jannah.
		
01:59:00 --> 01:59:02
			For the one who leaves the argument,
		
01:59:03 --> 01:59:04
			even if he is right. Correct.
		
01:59:05 --> 01:59:06
			Because now it is just
		
01:59:07 --> 01:59:09
			the it's not fruitful discussion,
		
01:59:11 --> 01:59:13
			and everyone is saying just to prove his
		
01:59:13 --> 01:59:16
			point, so you leave it.
		
01:59:17 --> 01:59:18
			This is clear to the questioner.
		
01:59:23 --> 01:59:24
			That is
		
01:59:24 --> 01:59:26
			clear, Insha'Allah. Next question, Sheikh. Is it permissible
		
01:59:26 --> 01:59:27
			to fast
		
01:59:27 --> 01:59:30
			the month of Sha'aban other days in addition
		
01:59:30 --> 01:59:31
			to 2 days of the week
		
01:59:32 --> 01:59:33
			and in and the white days?
		
01:59:34 --> 01:59:37
			Yes. The prophet used to fast most of
		
01:59:37 --> 01:59:37
			Shaba,
		
01:59:38 --> 01:59:39
			most of Shaba.
		
01:59:40 --> 01:59:42
			So this is a chance for you to
		
01:59:43 --> 01:59:45
			and that's why Aisha used to make kava
		
01:59:45 --> 01:59:46
			only in Shaba.
		
01:59:46 --> 01:59:48
			Because most of the days, the prophets
		
01:59:49 --> 01:59:50
			were fasting.
		
01:59:50 --> 01:59:53
			But Aisha, she mentioned her excuse.
		
01:59:54 --> 01:59:54
			She could not,
		
01:59:56 --> 01:59:58
			make her days because she was busy with
		
01:59:58 --> 01:59:59
			the prophets,
		
02:00:00 --> 02:00:02
			and not like the sisters
		
02:00:03 --> 02:00:04
			who they keep
		
02:00:05 --> 02:00:07
			delaying, delaying, delaying,
		
02:00:07 --> 02:00:10
			making the the days that they miss Ramadan
		
02:00:11 --> 02:00:13
			until it is Sha'ban or
		
02:00:13 --> 02:00:16
			no even days of Sha'ban remaining.
		
02:00:16 --> 02:00:19
			And then they use the Hadith of Aisha.
		
02:00:19 --> 02:00:21
			Okay? No.
		
02:00:23 --> 02:00:24
			So sisters who hasn't
		
02:00:25 --> 02:00:27
			who haven't made up their days,
		
02:00:27 --> 02:00:29
			try to clear your debt
		
02:00:29 --> 02:00:30
			immediately.
		
02:00:32 --> 02:00:33
			Next question, please.
		
02:00:36 --> 02:00:37
			The next question,
		
02:00:40 --> 02:00:41
			Tazakullahher,
		
02:00:41 --> 02:00:43
			Sheikh, please. I have 2 questions.
		
02:01:02 --> 02:01:03
			Next question?
		
02:01:05 --> 02:01:08
			Secondly, are there any special Ibadah
		
02:01:08 --> 02:01:09
			for the,
		
02:01:11 --> 02:01:12
			the middle of Sharban.
		
02:01:14 --> 02:01:16
			I think what they call it, Sharban, bada,
		
02:01:16 --> 02:01:18
			bada, or something like that.
		
02:01:19 --> 02:01:20
			15 of Sharban.
		
02:01:22 --> 02:01:23
			15 Sharban, I believe.
		
02:01:23 --> 02:01:26
			Yeah. The okay. There's nothing special for it.
		
02:01:27 --> 02:01:30
			No piano, no nothing like that. No special
		
02:01:30 --> 02:01:30
			for
		
02:01:31 --> 02:01:31
			it.
		
02:01:32 --> 02:01:35
			No special for it. There's no authentic narration
		
02:01:36 --> 02:01:38
			on the pub still I sell them about
		
02:01:38 --> 02:01:40
			it. And don't tell me this scholar said
		
02:01:40 --> 02:01:42
			this or that scholar said this.
		
02:01:43 --> 02:01:44
			K?
		
02:01:44 --> 02:01:45
			There's no
		
02:01:46 --> 02:01:46
			authentic
		
02:01:47 --> 02:01:48
			narration
		
02:01:48 --> 02:01:49
			from the
		
02:01:51 --> 02:01:52
			telling us that this day
		
02:01:53 --> 02:01:54
			this day,
		
02:01:55 --> 02:01:57
			you have this rebad that can't be performed
		
02:01:57 --> 02:01:58
			in it. Yes. He described
		
02:01:59 --> 02:02:01
			Allah dissents and forgives the people,
		
02:02:02 --> 02:02:04
			but he didn't tell us that we have
		
02:02:04 --> 02:02:06
			to make this rebad on this day.
		
02:02:07 --> 02:02:08
			He forgives the people,
		
02:02:09 --> 02:02:10
			many of the people,
		
02:02:11 --> 02:02:13
			as many as the shield of the tribe
		
02:02:13 --> 02:02:14
			of Kalb,
		
02:02:14 --> 02:02:16
			something like that,
		
02:02:17 --> 02:02:19
			but this proves nothing.
		
02:02:19 --> 02:02:21
			There's no special Ibadah
		
02:02:21 --> 02:02:23
			for 15th Shabaab.
		
02:02:24 --> 02:02:26
			Is this clear to the questioner?
		
02:02:31 --> 02:02:33
			That's clear, Sheikh.
		
02:02:34 --> 02:02:36
			2 people have asked this same question
		
02:02:37 --> 02:02:39
			in reference to the
		
02:02:39 --> 02:02:40
			the the
		
02:02:41 --> 02:02:44
			the guy who's now changed his opinion.
		
02:02:45 --> 02:02:47
			In addition to the question about the
		
02:02:48 --> 02:02:50
			guy, is it permissible to share clips
		
02:02:51 --> 02:02:54
			of others to you who rebuke him rebuking
		
02:02:55 --> 02:02:56
			or exposing him
		
02:02:57 --> 02:02:58
			to others on WhatsApp, etcetera?
		
02:03:00 --> 02:03:01
			If there's no benefit,
		
02:03:03 --> 02:03:05
			no need. But if you
		
02:03:06 --> 02:03:08
			you know a particular person
		
02:03:09 --> 02:03:10
			got influenced and confused,
		
02:03:12 --> 02:03:14
			then, yes, you can,
		
02:03:16 --> 02:03:17
			use this
		
02:03:19 --> 02:03:21
			clip with with that clip on one condition,
		
02:03:22 --> 02:03:25
			that the clip is not using vulgar language,
		
02:03:26 --> 02:03:28
			is not accusing one's intention.
		
02:03:31 --> 02:03:33
			The one the shareholders token,
		
02:03:33 --> 02:03:34
			is token scientifically
		
02:03:36 --> 02:03:36
			with,
		
02:03:37 --> 02:03:38
			proofs.
		
02:03:41 --> 02:03:44
			So yes. Because also here, we have to
		
02:03:45 --> 02:03:47
			always keep in mind that we have to
		
02:03:47 --> 02:03:48
			maintain the adam
		
02:03:48 --> 02:03:49
			of chirav,
		
02:03:50 --> 02:03:52
			the manners and the etiquettes of disagreeing.
		
02:03:53 --> 02:03:54
			Something said,
		
02:03:55 --> 02:03:58
			we focus only on the statement, not the
		
02:03:58 --> 02:03:59
			person. Person,
		
02:03:59 --> 02:04:01
			may Allah guide all of us.
		
02:04:01 --> 02:04:03
			Anyone can go
		
02:04:03 --> 02:04:04
			wrong.
		
02:04:04 --> 02:04:05
			Anyone can make a mistake.
		
02:04:06 --> 02:04:07
			That's not the issue.
		
02:04:08 --> 02:04:09
			The idea,
		
02:04:11 --> 02:04:12
			the shubha,
		
02:04:14 --> 02:04:16
			That is where we need to focus and
		
02:04:16 --> 02:04:17
			address it and refute it.
		
02:04:18 --> 02:04:20
			So if you know a person who's confused
		
02:04:21 --> 02:04:23
			or got everyone else or convinced,
		
02:04:24 --> 02:04:26
			then you can get send him what this
		
02:04:26 --> 02:04:29
			chef said. If it is addressing the issue
		
02:04:30 --> 02:04:31
			totally
		
02:04:33 --> 02:04:34
			and scholarly
		
02:04:35 --> 02:04:37
			and in great depth.
		
02:04:37 --> 02:04:39
			So it will not leave any trace of
		
02:04:39 --> 02:04:40
			doubt
		
02:04:40 --> 02:04:41
			in the mind
		
02:04:42 --> 02:04:43
			of the one
		
02:04:44 --> 02:04:45
			who got confused.
		
02:04:46 --> 02:04:48
			Is this clear to the question now?
		
02:04:49 --> 02:04:50
			We'll go to the next question.
		
02:04:52 --> 02:04:55
			Have mercy on you. My question is,
		
02:04:56 --> 02:04:57
			I read that offering,
		
02:04:59 --> 02:05:00
			there is
		
02:05:00 --> 02:05:03
			reward of Hajj and Umrah. Is this Hadith
		
02:05:03 --> 02:05:04
			authentic?
		
02:05:05 --> 02:05:07
			Yes. The Hadith is authentic. It is in
		
02:05:09 --> 02:05:11
			by Yaman Munzari authenticated
		
02:05:11 --> 02:05:12
			by Sheikh Alba.
		
02:05:14 --> 02:05:16
			So the narration is authentic.
		
02:05:20 --> 02:05:23
			Next. Okay. The next question, Assalamu alikum, you
		
02:05:23 --> 02:05:24
			Sheikh.
		
02:05:25 --> 02:05:26
			For the lesson today.
		
02:05:26 --> 02:05:27
			Sheikh,
		
02:05:27 --> 02:05:29
			I wanted to ask if one was a
		
02:05:29 --> 02:05:32
			member of the committee of a charitable organization
		
02:05:33 --> 02:05:36
			collecting money to help poor people who have
		
02:05:36 --> 02:05:38
			no job or to be able to earn
		
02:05:38 --> 02:05:39
			a living for themselves.
		
02:05:40 --> 02:05:42
			Is it okay to use the money to
		
02:05:42 --> 02:05:44
			aid your own close relatives
		
02:05:45 --> 02:05:47
			like your brother who is part of your
		
02:05:47 --> 02:05:48
			own household,
		
02:05:49 --> 02:05:51
			especially when you yourself are earning?
		
02:05:53 --> 02:05:54
			If you are the one who is spending
		
02:05:54 --> 02:05:55
			on them,
		
02:05:57 --> 02:05:58
			don't.
		
02:05:59 --> 02:06:01
			Because then this will be indirectly
		
02:06:01 --> 02:06:02
			helping yourself.
		
02:06:04 --> 02:06:06
			But if they are in need,
		
02:06:07 --> 02:06:08
			so they fall under
		
02:06:09 --> 02:06:10
			the category of the Muslims.
		
02:06:11 --> 02:06:12
			So if their need is equal to the
		
02:06:12 --> 02:06:15
			need of the others, the answer, yes, you
		
02:06:15 --> 02:06:17
			can have them, but you then give them
		
02:06:17 --> 02:06:17
			all
		
02:06:18 --> 02:06:20
			the the zakah or the the money.
		
02:06:20 --> 02:06:23
			Try also to be fed and give also
		
02:06:23 --> 02:06:24
			others.
		
02:06:25 --> 02:06:27
			And the one who's best. Is this clear
		
02:06:27 --> 02:06:27
			to the questioner?
		
02:06:28 --> 02:06:30
			It's clear Sheikh, they've
		
02:06:30 --> 02:06:32
			given a further comment,
		
02:06:34 --> 02:06:34
			further explanation.
		
02:06:35 --> 02:06:38
			For example, use some money to buy
		
02:06:38 --> 02:06:41
			a shop and earn a good profit to
		
02:06:41 --> 02:06:41
			help the family
		
02:06:42 --> 02:06:43
			and to ease
		
02:06:43 --> 02:06:46
			their own requirement to provide for the family.
		
02:06:47 --> 02:06:48
			No. No. No need for that.
		
02:06:49 --> 02:06:51
			This money people that have given you as
		
02:06:51 --> 02:06:54
			a man, a trust to give to those
		
02:06:54 --> 02:06:55
			who are in need,
		
02:06:55 --> 02:06:57
			not to go and buy a shop, etcetera.
		
02:06:57 --> 02:06:58
			No. No.
		
02:06:59 --> 02:07:01
			K? If they are in need for food,
		
02:07:01 --> 02:07:03
			for things like that,
		
02:07:03 --> 02:07:04
			then
		
02:07:04 --> 02:07:06
			they are part of the
		
02:07:06 --> 02:07:07
			those eligible
		
02:07:09 --> 02:07:10
			types that we
		
02:07:11 --> 02:07:13
			I had talked about. If they don't fall
		
02:07:13 --> 02:07:15
			under the the such categories,
		
02:07:16 --> 02:07:17
			you don't get them.
		
02:07:19 --> 02:07:21
			And that was the final comment
		
02:07:21 --> 02:07:24
			or question for tonight, Sheikhan Al Khabib. If
		
02:07:24 --> 02:07:25
			you'd like to, Insha'Allah,
		
02:07:25 --> 02:07:27
			conclude today's session.
		
02:07:31 --> 02:07:33
			I only remind all of you, my dear
		
02:07:33 --> 02:07:34
			brothers and sisters,
		
02:07:35 --> 02:07:38
			roll up your sleeves and learn the deen.
		
02:07:38 --> 02:07:39
			Take it serious.
		
02:07:41 --> 02:07:41
			Take it serious.
		
02:07:42 --> 02:07:43
			Learn your deen.
		
02:07:44 --> 02:07:46
			Otherwise, you will be lost.
		
02:07:46 --> 02:07:49
			This year said this this year said that,
		
02:07:50 --> 02:07:51
			and you don't know.
		
02:07:52 --> 02:07:53
			So learn the deed.
		
02:07:55 --> 02:07:56
			Okay? Take it serious.
		
02:07:57 --> 02:07:58
			Give time.
		
02:07:59 --> 02:07:59
			Allocate
		
02:07:59 --> 02:08:00
			time.
		
02:08:02 --> 02:08:04
			And, as I explained to you, read the
		
02:08:04 --> 02:08:05
			books of who
		
02:08:09 --> 02:08:10
			followed the kitab and sunnah,
		
02:08:12 --> 02:08:14
			and little by little, you build up your
		
02:08:14 --> 02:08:15
			knowledge.
		
02:08:16 --> 02:08:17
			People who
		
02:08:19 --> 02:08:19
			who
		
02:08:20 --> 02:08:22
			their aim or their knowledge
		
02:08:22 --> 02:08:24
			is not that strong,
		
02:08:26 --> 02:08:26
			be careful.
		
02:08:27 --> 02:08:29
			But the problem, there's a sickness now.
		
02:08:31 --> 02:08:33
			If someone is coming in the media,
		
02:08:34 --> 02:08:35
			in television,
		
02:08:37 --> 02:08:38
			or in the YouTube,
		
02:08:39 --> 02:08:41
			and he has this number of
		
02:08:42 --> 02:08:43
			followers, fans,
		
02:08:45 --> 02:08:47
			then he'll become Sheikh Hamish. No.
		
02:08:49 --> 02:08:49
			That's not.
		
02:08:51 --> 02:08:52
			That's not the criteria.
		
02:08:57 --> 02:08:57
			Criterion
		
02:08:58 --> 02:08:59
			is the
		
02:08:59 --> 02:09:00
			aim.
		
02:09:06 --> 02:09:08
			This is the knowledge. Allah said, the prophet
		
02:09:08 --> 02:09:10
			said, the companions
		
02:09:11 --> 02:09:13
			said. So refer to the
		
02:09:13 --> 02:09:14
			scholars
		
02:09:14 --> 02:09:16
			who are deeply rooted,
		
02:09:17 --> 02:09:17
			well established,
		
02:09:18 --> 02:09:21
			those who passed away and those who are
		
02:09:21 --> 02:09:22
			still alive,
		
02:09:24 --> 02:09:25
			and learn from them.
		
02:09:25 --> 02:09:28
			And you have you should have a notebook.
		
02:09:28 --> 02:09:31
			So anything you doubt, write it down,
		
02:09:31 --> 02:09:33
			and then ask for explanation.
		
02:09:35 --> 02:09:37
			So always keep this notebook with you.
		
02:09:38 --> 02:09:40
			You come across something you don't know,
		
02:09:41 --> 02:09:42
			write it down.
		
02:09:44 --> 02:09:46
			And nowadays, it is very easy
		
02:09:47 --> 02:09:48
			to reach the
		
02:09:49 --> 02:09:50
			and to reach the,
		
02:09:51 --> 02:09:52
			advanced assurance of knowledge
		
02:09:53 --> 02:09:54
			and to ask for explanation.
		
02:09:57 --> 02:09:58
			So
		
02:09:58 --> 02:10:02
			focus on seeking the knowledge, the beneficial knowledge,
		
02:10:03 --> 02:10:03
			and
		
02:10:04 --> 02:10:05
			stop
		
02:10:06 --> 02:10:07
			gossiping,
		
02:10:07 --> 02:10:08
			backbiting,
		
02:10:08 --> 02:10:09
			slandering,
		
02:10:09 --> 02:10:11
			or following the refutations.
		
02:10:12 --> 02:10:15
			This is also another sickness, the culture of
		
02:10:15 --> 02:10:15
			refutation.
		
02:10:16 --> 02:10:17
			Have you heard
		
02:10:17 --> 02:10:20
			so and so? He refuted him.
		
02:10:21 --> 02:10:24
			He finished him. He come on. That is
		
02:10:24 --> 02:10:24
			sickness.
		
02:10:24 --> 02:10:26
			That is disease.
		
02:10:27 --> 02:10:27
			Don't.
		
02:10:28 --> 02:10:29
			This will kill your heart.
		
02:10:31 --> 02:10:32
			This will kill your heart,
		
02:10:33 --> 02:10:36
			will weaken your imam, will make you distant
		
02:10:36 --> 02:10:37
			from Allah.
		
02:10:39 --> 02:10:41
			So maintain your imam,
		
02:10:41 --> 02:10:43
			and don't hold any god,
		
02:10:43 --> 02:10:47
			malice, and feeling towards any Muslim, any Muslim.
		
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			Even if that Muslim not on the right
		
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			track, that Muslim is involved in Bilha. Don't
		
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			hold anything in your heart. Hold Rahmah
		
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			in your heart
		
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			and ask guidance for every Muslim.
		
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			May Allah
		
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			guide all of us. May Allah
		
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			forgive us our false mistakes and ignorance, and
		
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			may Allah
		
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			unites our hearts on the Haqq Ameen and
		
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			guide all of us to the Haqq Ameen.
		
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			Unite our ummah to the Haqq Ameen.
		
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			And may Allah keep us remain steadfast on
		
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			this beautiful deen
		
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			till we meet him. And he is pleased
		
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			with all of us,
		
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			and may Allah reward all of you, my
		
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			dear brothers and sisters, immensely
		
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			for your patience and attendance.
		
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			Until the meeting Insha'Allah, in the coming session,
		
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			I leave you
		
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			in the last company and protection.