Salem Al Amry – Lesson 30 Weekly Class The Removal of the Doubts
AI: Summary ©
The speakers discuss the issue of the shift of our time and the shrock of our world, with false deities being worse than the shift. They stress the importance of acceptance of Islam and transmission of Islam to children. They advise attendees to avoid reacting and regretting, avoid a wedding, and not be angry at anyone. They also remind attendees to attend the session and dedicate, emphasizing the importance of not treating actions with anyone's actions.
AI: Summary ©
How are you, Sheikh?
I'm sorry. I'm being late.
Students should be waiting, not the other way
around.
No. No.
No.
Everything is well, inshallah, sir.
And welcome to our 30th lesson
of our weekly with
the honorable Sheikh Sheikh Solomon Amri covering the
text of Kashf al Shubohat,
the removal of the doubts.
And,
we will inshallah pass the screen and the
mic to the sheikh, and the sheikh can
begin.
Today is our class.
This beautiful book by the Sheikh
and Imam and
The author says,
The meaning.
The Sheikh is saying
whoever
understands
and comprehend
this issue,
this matter
that Allah has made clear in His book.
The Quran
my dear brothers and sisters,
from Aliflamim
to Surat al Nas
talks about the Tawhid.
All the Quran is about Tawhid.
All of it.
Either
talks about
Allah
talks about his names, talks about his attributes,
or talks about his actions,
or talks about
us,
his servants, what we have to do,
The do's and the don'ts.
So the whole Quran is talking about the
Tughrid.
From Al Haramim to Surat Anas.
So the sheikh is saying whoever understand this
important issue,
this matter,
which Allah
detailed and explained
and expounded upon
in his book.
It is the matter and the issue of
the Mushriks.
Shirk and Mushriks.
The polytheists and polytheism.
So those
whom the
put,
the Arabs,
They used to call
upon Allah. Yeah. Their own Allah.
When they are in trouble, they call upon
Allah.
So they call Allah and they call others,
but when they are not under
distress, not under
tough situation,
Not when they are in trouble. No.
When they are relaxed,
they call other than Allah.
K? So Allah made this very clear.
So the
that
the
they
call upon
at times of ease,
but as for times of hardship,
k,
and severity
when they are in the middle
of the sea.
Okay?
And the
waves
are covering them,
and the heat is going up and down.
Then
they would not call upon anyone but Allah
said,
they call upon Allah
without any partners,
and they would actually forget
their masters.
They would forget about the these false deities
they used to call
when they are
at ease,
times of ease.
But now
the fitra as we mentioned, the fitra
would come out
And they know
inside everyone knows inside
that no one can save me now except
the one who created me.
So all these intermediaries,
all these sayings, and
they will not help me now.
They are themselves helpless,
so I call only upon Allah.
So this what Allah described
and told us about the the
Mushriks
whom the Pafsaas even fought.
So this matter, this issue is very important
to understand.
So
the
whomever Allah
blessed him to understand this,
then it will become very clear
to him to
discern
and see the difference
between the shift
of the people of our times
and the shirk of
the first people.
So the shirk
of the people
of our times
is worse than the shirk of those
whom the fought
because
when
they are under
distress
when they are in trouble,
they call only upon Allah.
Whereas the Mushriks
of our times,
when they are
in difficult situation,
when a calamity hits them,
instead of cunning and turning to Allah, they
run away from Allah.
Instead of turning to Allah, they turn to
other than Allah.
So whose chook is worse than the other?
Those early ones,
when a calamity hits them,
they turn to Allah,
or those when the calamity hits them, they
run away from Allah and turn to other
than Allah.
That's why it's very clear.
Very clear.
So the Musharix,
in our time,
from this Ummah. May Allah guide them.
With the moment something happened to them,
their hearts, they turn to Allah.
Which something that gets difficult.
So this is very important issue.
That's why the chief is saying,
if you understand this issue,
then it will be easy for you
to know that
the shift of our time
and the shift of those
who they
belong to, this
is worse than the shirk
of
Abu Jahl and Abu Lahab.
Then the sheriff says,
few people actually
understand and appreciate this,
only few. However,
was the one whose heart actually understand this
matter with the deep rooted understanding,
and Allah is the one from whom aid
is sought,
if you understand this,
that everything comes from Allah
And
it's only Allah
The
ultimate return
is to him
He is the one who responds
to the calls of those who are
in,
in trouble.
This is very important.
So I'm aware
someone understand this very well,
and that aid should be only showed from
Allah
So when he is in trouble,
when he's in need,
he knows whom to turn to,
and that's Allah
So that's the first issue that sheikh wanted
to make clear to us
that those whom the false self employed,
they used to call
upon
Allah only at
times of ease.
But when they are in trouble,
they call upon Allah Azza wa chan.
So they check
in comparison to the shirk of those of
our time,
is lesser.
And the shirk of the latter ones,
those who came after them
is greater.
Then they said
See now the sheikh
is
arguing with them
after he mentioned that your shirk is worse
than the shirk of those who came before
you.
Now this now he is arguing with them
for the sake of argument.
He's telling them
even
the ones that
the false deities
the
deities, the, okay, at the time of the
prophet
worship
are better than the deities that you are
worshiping.
And here, of course, this is just for
the sake of the argument.
The light is.
That is cheap, and this is cheap.
But he wants to pinpoint and show them
that you are worse than those who came
before you, and you are more stupid
than those who came before you.
So you're saying
Those who came before you?
The early
the deities they invoke,
the ones they call upon,
are righteous people,
those who are very close to Allah,
those who are very near to Allah.
Some,
they are calling the prophets of Allah.
Prophets are righteous people.
K?
And they're very close to Allah.
Or Allah's friends, Allah's auliya,
Elijah's people, pious,
yahuwka, yahuwza, nesalah,
or angels.
They call
angels. You bring, you carry, etcetera.
Or they call trees.
K? They seek blessing from
trees
or stones.
And these trees and spoons
stones
are obedient to Allah.
The trees, they don't disobey Allah.
The trees, they glorify Allah.
They praise Allah because as you know, my
dear brothers and sisters,
everything makes the shree.
Everything in this universe
faces Allah. The cells in our body,
they worship Allah. They praise Allah. The cells
in the body of the atheist,
they praise Allah. They worship Allah.
The trees, they worship Allah.
The stones,
the mountains,
they worship Allah, and they praise Allah.
They glorify Allah. They make
the
but you don't know they praise it.
So the Sheikh is saying,
even the trees
that they worship, they, the trees themselves,
are obedient to Allah Aqsa, whichever.
So the shift now is making the comparison
and the contrast
between
2 types of shift, both shift,
but the latter the shift of the latter
one, those who came later, is far
worse.
And then they claim and they say we
are Muslims, and we are going to the
Jannah,
and we are monotheists.
So
so the Sheikh is not saying that
the Sheikh of Abu Jahl and Abulahab
is okay. No.
Abu Lahab is in hellfire.
Abu Jahal but he is now
arguing with them and telling them
telling them, your health is worse.
Those that used to call upon Allah
when they are
hit by calamity,
when they are in trouble, when they are
in need,
and they forget
about these false deities.
Now these deities, they used to worship
either they are prophets of Allah or angels
of Allah or righteous people or trees or
stones which all worship Allah to each other.
But you now he is going to mention
and see the contrast and the comparison.
K?
And this is this type of argument you
resort to
to establish
the proof and the evidence
against your opponent.
Like, who Ibrahim alaihis salam,
when he said to his people, oh, this
is my lord,
the sun.
The moon, this is my lord, then the
moon disappeared.
The okay. He said, well, cannot regard.
It was not in doubt,
but he was arguing with them for the
sake of argument. Okay. Let us watch at
the moon. Oh, the moon disappeared, cannot be
god.
Oh, oh, the sun is greater. Okay. Let
us say this is god, maybe.
Oh, the sun sets cannot be God.
So that was for the sake of argument
with his people,
not because he was in doubt.
K?
Or when he destroyed
all the idols, he left 1, the biggest
he left and placed the * on its
shoulder.
And when they said, who destroy who did
this? The husband?
See. Don't you see?
He's holding the axe.
And then he got upset with them. He
destroyed them. He wanted them to think
to
think.
Not because he was in doubt. Never.
K?
Because Allah saves all his prophet
from
shit.
But
he used that style
of argument
to force his enemies and his opponents
to come to their senses. So, similarly, here,
the guy is arguing with them.
So he's exposing them from every angle,
every aspect.
So he's using all different
types of arguments with them,
that your shift is worse than the shift
of the the previous one, first of all.
When they are in the sea,
they call Allah alone. You, when you are,
the sea is rough,
you call other than Allah.
Sir, your shift is worse.
The when
they are in trouble, they come back to
Allah. You, when you are in trouble, you
run away from Allah,
and you turn away
from calling Allah
and you
call others besides him. Abdul Kalani,
Rifai, Dusuppi, Shardali,
whatever,
and Hussein, etcetera.
Then he said,
and the people of our time,
they call
upon
others with Allah
with
Allah
So the say,
the people of our time,
those whom they call them they call
are people
who are
sinful,
most sinful people,
wicked,
immoral.
Those whom they call upon,
they are a doctor,
and they call him.
They seal.
They don't pray,
and they call them.
For example,
in Egypt,
there's
someone they worship
in a place called Pampa or Panja.
Pampa Pampa
called Sayed Badawi.
He wasn't the one of those thieves.
He doesn't pray.
He doesn't pray.
And now there's a mausoleum for him.
Musoleum.
That's what the
the books
reported about him,
and they call them saints and.
That's what the sheikh is talking about.
And the ones who call upon them are
the very ones who narrate about their sinfulness.
They talk about it,
such as committing or
stealing
or abandoning the prayer,
etcetera.
Maybe,
my dear brothers and sisters, you are surprised,
but this is
the the the reality
of many of them.
You see, the Suvis,
the deviant ones okay? So those who are
saying
we are good Soviets following Kitab. As soon
as they say, okay,
Marco Lavicom, we're not talking about you. We
are talking about those who are deviants.
Okay? So don't don't defend them.
You should
I come along with us to expose them
and to
let the Muslims be aware of them.
So
see,
if you see
the dancing circles, men and women,
and this will Khashi
see? Go back to the YouTube and you
will see.
Zena, they commit Zena
in this frame
what they call
them, Maud.
So which has nothing to do with the
slot.
And the way the way they
they teach the disciple,
the way they teach the disciple,
the that
you have
to do whatever your sheikh tells you.
Because your sheikh knows and you don't know.
Don't argue with your sheikh.
They say the mureed,
the follower, the disciple has to be in
front of his sheikh
like the dead
in the hands of the one who gives
it, burial wars.
The dead body,
person who's dead
has no will.
So
the one who's washing his body
can't turn him the way he likes.
So it should be like that.
You should never
question the Sheikh.
You should never object.
As a matter of fact,
they say, if you see your Sheikh is
committing,
go and hit the water for him
to take a shower.
And then you call those are.
They do not pray.
They tell them, Murid,
we we are praying in Mecca,
so you go and pray.
We pray in Mecca, all the 5 prayers.
When they do not pray,
etcetera.
So and the ones who call upon them
are the very ones who narrate about the
sinfulness.
I'm really hesitant to tell you
stories that some of you, those who have
a bashful will be offended. So that's why
I am hosing myself not to mention these
stories,
which I mentioned the books
very
embarrassing
ones.
Right?
And then they say this is a relief.
Relief what?
And you call upon him?
Call upon this wicked person,
immoral.
They steal.
They don't pray, etcetera.
So that's what the shepherds say.
So here he's telling them,
at least
the Mushriks, at the time of the
they used to call the righteous
prophets,
messian angels,
righteous people,
or even other objects which are
obedient to Allah, but you are calling
sinners,
sinners, wicked ones,
immoral,
and that's wrong.
And you call it and you call this
Willy?
Yes. He's William this year. No doubt.
I'll tell you now this is sorry. If
you,
have,
young ones maybe they can leave
just to show you
how deviant they are.
In the,
this is few years ago,
maybe more long time ago, almost maybe 20
years.
The
there's a
magazine
called Al Muslim Moon.
So in this magazine,
they talked about the banks of *.
Okay.
Because
now
there are banks of milk, banks
of *,
and people they donate
the *
so you can go
and,
get pregnant. It is Xena
Xena, but using the technology.
Using technology.
That's it.
Because now they have the database of the
donor,
so they will tell you what you what
what type of child do you want.
So this is Zena. No doubt.
But in the magazine, the Muslim scholars
discussed the issue of
can a woman
store
the * of her husband
and use it
after his death?
The answer, of course, no.
Because
the relationship has ended.
The relationship
has ended.
So
to get pregnant after the death of your
husband because you have his *
stored, that's not halal. That's not permissible.
That's the number 1. Number 2, this is
going to open the door
for evil.
A woman,
after the death of her husband, she's pregnant.
And she would say,
I had his * with me.
So that's why
I'm pregnant
when the reality called she committed Zena. So
this is going to open the door
for evil.
So to store
the *
is not permissible.
Then one of the
the,
the people who are the writers,
he mentioned
he said, now I remember.
Now this is in our time, this is
now the
using technology and the banks are giving the
*.
He said, I recall
from childhood
childhood.
If a woman
has what is bad
in and cannot have children.
And because of the ignorance
in that area,
women, they go to the tomb of the
to
the mausoleum.
And they pray and they ask
the willy.
Okay?
The custodian, the one who is in charge,
because there is someone there
who collects the money. Because always when you
go to a tomb, you'll find a box
and people bought money.
So this guy
who lives on on that, and this generates
1,000,000,
and he hears this woman
crying and
paying
to the saint to have a child.
He tells how, you know,
the sheikh the
has
accepted
your Dua.
So take this piece of cloth,
he gives a piece of cloth,
and go immediately
to your house
and place it on your private part.
And by the blessing
of the willy, you will conceive.
That's what they used to do.
And the poor lady will take that piece
of cloth, place it in her private pot,
and she will conceive.
Hallelujah.
Mawlana,
this is the blessing
of this saint.
The poor girl doesn't know that
that piece of cloth,
that criminal
must have dated in it.
So it was his *.
So it was Zena.
Zena.
This is
happening.
So the sheikh is telling us
and there are other stories just go and
read,
go and read their books which they call
Kalamatil Awliya
or Tabakatil Awliya.
Go and read and you'll see by yourself.
So he's saying
have second lives.
They are the most immoral, the most evil
ones, the most wicked ones.
And those whom they call, they themselves talk
about it and mention these things,
and they consider this Klamath.
Klamath.
You're not relieved it. Really, you're not relieved
it when you read in these books.
And one of these books,
that one of those Auliya
used to give the Khotva naked
naked
naked. And they say he's willing. You see
him naked, but he's not naked.
I won't stop.
I heard one of them.
I will not mention their name.
He is
he is
he's a sheikh.
Learned
man. He's Fakih,
and he is mentioning Sastu's stories
that one of the, he went with the
woman
into the room.
So the disciples started
preparing the water for him,
And he's mentioning it.
They do not pray, and then they call
them,
and they call upon them.
Why did that?
Then this chair said,
The sheikh is saying
see. You have to keep in mind the
sheikh is
just arguing with them.
Perhaps they will come to the senses. Perhaps
they will wake up.
But believe me,
those
who are brought up in this way, they
are brainwashed
brainwashed.
They don't see.
They do not hear.
When you talk to them
and tell them what you are doing is
is absurdity,
nonsense,
rubbish.
They do not hear.
Say you don't know. You don't know.
Those are the people of Haqika.
This is how they fool them. They are
people of Sharia
and people of Haqika.
You are the people of Sharia. You take
things apparently.
No. Those people of Hakika.
K? Like the and this use the always
the story of Al Khidr.
Musa was objecting because Musa was
a man of Sharia,
So he objected.
Was a man of.
Yes. Apparently,
removing,
making a hole in the ship or removing
one bolt of the ship
in the sharia.
Yeah. That is corruption. That's not okay.
But in the,
he saved the ship.
In the Sharia,
when Alcidar killed the child,
most of you did that he killed an
innocent soul. In the Hakita,
he saved
the parents from
becoming disbelievers.
So they're saying there's Sharia and there's Haqithah.
So you are the people of sharia you
don't know,
the people of Hatikah.
Those
that the sharia and the laws of sharia
cannot be applied to them.
Well, in reality, Al Khidr was following the
Sharia because
he was following what Allah was instructing him.
K?
That's why he said
I did not do this,
okay,
according to my own,
will or according to my own wish
for that decided to do these things.
I was following what Allah was revealing to
me.
So Khidr was a prophet,
by the way.
And that's what he said to Musa alai
Salam. Yeah. Musa in Ika.
Oh, Moses, you you have knowledge from Allah
I don't know, and I have knowledge from
Allah I don't know.
Both of them, they received the revelation from
Allah. So
Akhidr acted upon the revelation
that he received to Allah.
So here, the sheikh is saying
to them, as I said,
those they really
they do not
see. They do not see.
Because they have been brainwashed
totally, totally.
Yes. What the chef says, and that's it.
So the chef
is
saying
The one who believes in the righteous
which does not disobey
Allah's words, just such as
the
teas
or stones
is much lighter
than the one who believes in the one
who sinned and corruption.
He actually observes. He sees.
You see him committing sin. You you see
him committing zina
committing zina,
and you still
consider him, will he, of Allah,
when he commits
You see him
going with the woman
and you go to prepare the water for
him?
To take me perform.
So the sheikh is saying
that
those who worship trees
or stones are far are
lighter than you.
At least the trees, they worship Allah.
They do not disobey Allah. The sun do
not disobey Allah.
But you are worshiping those who commit zina,
and you call them saints, you call them
awwiyah.
Then he said,
So this is their argument.
So the shepher is saying,
listen, may Allah
guide all of us.
He's saying when it has been established that
those whom the messenger of salallahu alaihi wasallam
fought
were
of sound of intellect.
No doubt.
No doubt.
They had
their intellect is sounder than the intellect of
those who worship the shinner. No doubt.
And less severe in the shirk than
these contemporary
ones.
Then you should know that.
The contemporaries
have a doubt,
Chuba,
which they present a reply to what we
have mentioned,
and this is from the greatest of their
doubts.
What is this, Shubha? They are saying,
always you are comparing
us to those
who the pups are selling for.
When you know that those whom the fought
and the Quran came down regarding
talking to them,
They did
not testify,
and they did not accept
the
prophet
as a messenger of Allah. As a matter
of fact, they lied him, and they rejected
him,
and they denied the resurrection.
And they said about the Quran, it is
magic.
Well, as we this is the the greatest
one of the the greatest
Shubha
they have, doubt.
And we
we testify
to the oneness of Allah,
La ilaha ilaha illallah,
and that Mohammed is
Rasulullah,
and we believe in the Quran,
and we believe in the resurrection,
and we pray, and we fast,
then you make us black then?
So this is their argument.
Okay.
Now listen to
how to refute this shukha.
First of all, my dear brothers and sisters,
we have to know
that
saying La ilaha illa Allah,
and then you violate it,
will be
not beneficial
and will not be
a cause for your salvation.
1,
yes, you say it you say it with
your tongue,
but you you nullify it also at the
same time by your actions by committing shit.
So you have to understand
that that saying
has conditions. You have to understand the conditions
of it. And, also, there are nullifiers
of. So if you say
then you connect the nullifiers or one of
the nullifiers,
then this
becomes
invalid.
Like, someone had
and then he lost the and he prayed.
No. That
becomes invalid.
If you pray, your salah is invalid because
you lost your wudu.
So when you lose the taweed,
that lie
is not going to help you.
It's not going to be it's not beneficial
for you
because you
nullified it
when you committed the shirk.
The same thing when you say Muhammad Rasulullah,
and then you go against
his message, against the Quran,
which he
came with,
which tells you not to come a chick,
then saying that Muhammad
will not help you that way
because you are not
fulfilling the condition.
You are not for
following his footsteps, son of a,
You are not worshiping Allah as he worshiped
Allah.
You are not following his teachings.
He told you that you hate,
and you are doing the opposite. Opposite.
So
the oath of Allah
so we have to keep this in mind
because some many, many Muslim,
they say,
But with the YouTube, I've seen non Muslims
are chanting
because of the pandemic in their country.
That makes them Muslims?
In the same way now I say, in
the name of the father, the son, and
the holy ghost. Does this make me a
So should not be deceived
because he's saying
and that's it.
We don't look into his
his actions,
which actually
nullify
and invalidate
and cancel
the,
the meaning of the.
Yes. On the same way, you lose your
so
your becomes invalid.
So here, the author is going to
reply, to refute that. He said, the,
the reputation.
He said,
There's no difference between
scholars.
Kuluhm, all of the Muslim scholars, unanimously.
And
if a man
believes
in the message of the prophet
and he accepted him, that he is Rasoolullah.
He
say,
I believe you regarding this, but here, I
don't believe you.
So I accept
some some, I leave some.
Like, you know,
k.
Allah sent you,
for the people in this area, Hijaz, Makkah,
Medina,
and also a prophet of Allah in Yamama.
Yamama is a reality today.
So let us divide provitude
between us.
So the prophet
replied,
Muhammad
So to say that I believe the prophet
in part of his message,
part I accept, part I don't accept, what
can devil be saying and the whole
Unanimously,
though he say
But I believe in some of what you
say
and some I don't.
Unanimously,
no Muslim
scholar
would say
he's a Muslim
because you have
to accept Islam
You have to enter into Islam.
Enter into Islam in total submissiveness
and submission.
Not that you accept some and you leave
some.
I am a Muslim,
but I don't accept the Sharia.
I'm a Muslim,
but I think
applying
the
punishment of the that the scarred punishment
can is not applicable
in our time.
Sorry.
Yeah. Not a Muslim.
Yeah. Not a Muslim.
Who are you to say
this part of Islam now is I cannot
accept. Who are you?
A Muslim is the one who says,
Allah said this, finish.
I don't argue.
Islam,
I will not accept Islam
to be
applied
in
in the public domain
to run the life of the people. Islam
should be confined to the.
This said, you are not a Muslim
because Islam
governs all walk of life
all walk of life.
So you're not a Muslim.
So people should understand.
Imagine you come to the box of a
seller and say, oh, prophet to a lie,
accept you. I believe in you,
But I don't think so. Alcohol is harm
or Zena is harm.
Do you think the will
accept from you?
No?
When, say,
say
to
the,
oh prophet of Allah, I love
you more than anything except myself?
Say, not yet, oh Omar.
Your iman will not be perfect until you
love me more than yourself.
She said, Omar realized that the prophet
is talking about
the iman in the sense that
which is the rational
Iman
that
you have to
follow what he teaches you
even if it goes against your own
feeling or go against your own, not against
your own inclination.
You have to accept that.
It's not befitting the believing man or the
believing woman.
When Allah say, decree the matter to have
any choice.
So this is agreed
upon.
No
no argument.
So that's why he's saying,
I believe you in this, and
I disbelieve in this.
I rely you in this,
and the whole kafat. Let me ask you
this. He's
a kafat.
He didn't become a Muslim.
He didn't become a Muslim.
Okay. Then you can either I'm in a
revival Quran.
When he believes in part of the Quran
to say I believe in the oneness of
Allah.
Allah is 1, Allah is this all these
things.
But I don't accept the
imposition
and the description of the salah.
That salah
is obligatory,
mandatory,
pardon. I don't accept this.
Unanimously, he's not a Muslim.
Though he's saying
because he denies the salah.
That's why the
are
the
same.
Anyone who denies what is known of the
deen by necessity,
he's not the mosque. He's not the mosque.
You say,
but I don't think so. Hijab is part
of the deal.
You are not a Muslim.
If you deny
that the hijab is not part of the
deal,
or the salah or the siyam or the
jakar or the hat, etcetera.
Though you are saying that it all the
way.
How about those who deny that you
hate and commit shit? Because they're saying,
What? That will not make them Muslims.
2 Muslims.
A Muslim is one who submits.
1 who worships Allah
only. That's the meaning of a Muslim.
And he said, I will not accept that
the salah
is obligatory, and they have to pray.
The prophet
made it very clear.
K? So
the dividing line between Islam and disbelief, between
Islam and apostasy
is the salah. So whoever leaves the salah
is a kafit.
What's he saying?
Oh, the the is repeating.
Finish.
He's.
So
same
just by
uttering it
is not sufficient.
You have to fulfill its conditions,
and you have to avoid
its nullifiers.
He accepts the tawhid
not to worship anyone but Allah
and to pray,
but he denies zakah
as Musa Yana and his people did.
They refused
to give the jakah.
They said we used to give it
to the prophet.
Now the prophet died,
so we'll not give it.
Abu Bakr they were anhu,
he said by Allah
I will fight whoever
distinguishes,
makes a difference between the Salah and the
Jikar.
And he fought to them.
And many of the Sahaba were martyred.
And he brought
all the charge back to
Islam.
That will not make him a Muslim.
K?
So anyone who denies what is known of
the Deen by necessity
is not the most.
He believes
in the
and the prayer
and the
and
he
rejects fasting.
Say, I will accept the the
but not
the song.
So he accepted till he
they pay the salah, the zakah, the siyam,
and he rejects Hajj.
Say Hajj,
I will not accept.
And that's I don't think so. It is
obligatory.
Again, the same thing. He's not the most.
He's
not
a
Muslim. Many people
is saying that that
at the time of the
did not
abide themselves
and fulfill
and responded to perform the Hajj
to his house,
Allah revealed
this Ayah,
insurah Talia Imran, Ayah 97
regarding them.
He said, Allah
So Allah
is saying,
it's incumbent upon
mankind
to perform the pilgrimage to the house of
Allah.
It's incumbent upon those
who can
afford
coming to the Hajj.
Hajj.
Those who can
they have the ability, the means
to come to the Hajj.
And this is the thought and the ability.
It is the physical ability
and the financial
and the
safety of the way the way the road
and the way
this of the journey the root of the
journey is safe in those days.
So when you are physically
able,
financially
able,
and you reach the age of puberty, you
are valid now,
and the way
is safe,
then it is fine. It is incumbent. It
is obligatory
upon you
to perform that pilgrimage, the hat to the
house of Allah
It is Allah's right upon
mankind
to come to the house of Allah.
And also for the men,
for the women,
another condition
besides
the formation,
physical strength,
the financial
safety of the way, and the Mahram. Women
should have Mahram.
If she doesn't have Mahram,
male,
A man,
her relatives,
those who is to
her, he can never marry her,
then she is exempted
exempted
from the Hajj,
and she will not be held accountable
before Allah has the wajah.
She should have Maham.
She doesn't have Mahab.
She will not be held accountable before Allah
Subhanahu Wa Ta'ala. At
the time of the prophet, one of the
Sahaba,
he
registered to go for jihad, and he said
to the prophet,
my wife,
he
left
with group of men and people for Hajj
Without the Mahal,
the prophet told him,
cancel.
Don't,
go on for Jihad. Go
and perform Hajj with your wife.
Leave the jihad and go with your wife.
And the woman cannot be a makharam for
another woman.
Woman is not a makharam
or another woman.
Even Hajjem mentioned a story
that a group of women
from Spain, Al Andres,
performed Hajdu. They went
together as a group.
And then way back,
all of them committed
with the captain of the ship.
All of
them. All of them committed zina.
So a woman is not a maharam for
another woman.
Allah subhanahu wa'am. Allah is saying it is
incumbent, it is obligatory upon
all mankind
to visit the house of Allah to perform
the pilgrimage
for those who can afford it.
Women cover up.
And whoever denies
and whoever is unwilling
doesn't want to come to the Hajj.
Allah is not the need of all
the worlds, all mankind.
You don't want to come to the Hajj?
Allah is saying
So this is very important.
Because the Hajj
to the house of Allah is a duty,
mandatory,
and obligation
that mankind owes to Allah.
Those who can't afford, they're expensive.
K? They can't afford
the ticket,
the accommodation,
and
the
route is safe,
no dangers,
they have to come to the Hajj.
Umakafara, whoever disbelieves,
denies the Hajj,
say, I accept all the pillars of Islam
except the Hajj.
Allah considered him Khafar
then he is a disbeliever of Allah.
I'm a cover up. So this is cover
if you deny the Hajj or
any
of
the
pillars
of
Islam.
Though
you
are
saying
Then
Allah's times not in need of any of
the
Any of us any of mankind or any
of the as
well. Though he is saying,
So to say
and then
you commit
things that nullified,
that will not make you a Muslim.
They are saying it.
And you are saying that, Laila, and
you are committing shirk,
and you are worshiping other than Allah
and you call out upon other than Allah
and you are for,
offer your acts of Ibadah to other than
him
So
will
not be
beneficial
because you cancel
its effect.
You nullified it
when you committed shirk.
Because one of the nullifies of Islam
is the shirk.
So if you commit shirk,
this kalimah is nullified
and you
are out of the fold of Islam.
And you become most tempt
and you become
an upstate.
May Allah
guide
those who belong to the Ummah of Muhammad
and
they are out of the track.
May Allah guide them, open their hearts
to the and may Allah
bring them to
the And may Allah
keep us remain steadfast fast on the deen.
And may Allah keep us remain on
the and die upon the
and make the last words we utter the
word of
tawheed. May Allah
will give us our faults,
mistakes,
and ignorance.
And may Allah
keep us to remain steadfast
on this beautiful deed
to meet Allah
and he is pleased with all of us
coming.
And may Allah
unite our
and may Allah bring all our together.
And may Allah reward all of you, my
dear brothers and sisters,
immensely.
May Allah
elevate your status
in.
May Allah bless you and your family
for your dedication,
for your patience,
and for your
brothers and sisters, we will start the question
and answer session now. If you have any
questions, please send them in fast,
and you can ask verbally also as well
as,
sending in your questions on the chats. We
have received some already. We'll begin with those.
The first question, Sheikh, my question is regarding
the sins on the parents
as regards to their children.
Allah
has has told us that we
he will not burden a soul with the
sins committed by another soul.
But sometimes we see the sins committed by
some parents being replicated by their children
or their children suffering in another form. Can
you kindly explain the wisdom behind this?
No. There's no
contradiction here.
Yes. The,
no soul will bear the inequity of another
soul.
No one will be held accountable
for
the
deeds of somebody else. Everyone will be questioned
about his own actions.
And
those
whom Allah
made you
in charge of them,
to look after them.
So for example,
if
I did not teach my children,
I did not bring them
in the right way,
Okay? As a father,
and
because I am the care caretaker,
I am the shepherd
as the prophet said.
So the parents are responsible.
So
so if they fail
to
bring up the children in the right way
from the beginning,
and they neglected the children,
and they left them,
then
they will be held accountable for that.
They will be held accountable before Allah
because I did not fulfill
my obligation
towards my children.
K? But if you
did your best
until
they became matured and reached the age of
prophecy,
k, and they got married,
And now
they are doing things. Haram.
Allow me not to question you about that
because now you have not to sponsor for
that.
Yes.
If you see these
things, you will talk, you will advise,
but now he is a man with his
family.
So now the pen is writing against him.
So we have to keep this clear
in our minds.
As long as you are responsible,
you will be held accountable for those who
are dependent on you, and the law made
you you are a charge of that.
K?
The same thing for the imam.
K? As as the head of the family,
you have 10 children, 5 children.
You are responsible before Allah.
The imam is responsible of the whole,
that
he is ruling.
K? That's why I said, Muhammad said,
he used to cry. I said, Nama used
to cry, and they said he because of
his constant
crying,
the tears, they made
black trace
line on his
cheek.
Because all his crying.
See,
woe to me
woe to me, Omar.
If
I sleep at night, I will lose myself
because I have to get up and play.
So if I sleep,
I am losing myself.
And if I sleep during the day, I
will lose my subjects. What to do? What
to do?
If a mule in Iraq
fell off a cliff,
Omar will be questioned about that. Oh, Omar,
why didn't you make a way for that
animal?
That's why when he was stabbed by and
they
asked him to
appoint someone after him, and he made the
committee.
And among the committee was his his son,
Abdul Abner Umar.
And he said,
providing
that he will not be the Khalifa.
I don't want my son to become the
Khalifa.
Enough.
Enough. Enough. 1 from the family of Akhtar
will be questioned by Allah.
Will be questioned by Allah.
So we have to
everyone has to
shoulder his responsibility
and fulfill his
obligations.
Is this clear to the questioner?
It is clear, Sheikh. We'll go to the
next question.
The next question. Is it permissible to pray
for someone who died on the path of
Bida
in whom there is established evidence against him
while he was alive that he was into
Bida?
Is this Bida Kufri Bida? Because Bida is
also the category.
There are types of Bida takes auliya,
calling
the
saints,
calling
Abdi
Pardug,
calling
calling the saints, calling Abdi Patek Gilani,
offering sacrifices to the dead, and all that,
no. You don't make Dua for it.
But if he is just making
other, practicing
different
innovations like celebrating the birthday and the and
things like that.
He's a sinner.
Okay? And that has not taken him out
of Islam, so he's a Muslim. So, yes,
you make a dua for him.
Is this clear to the questioner?
Insha'Allah. It is clear, Sheikh. Insha'Allah. Next question.
If a woman doesn't go for Jum'ah prayer,
can she pray the 4 sunnah rakat
before Duhr at home?
And what about someone that went for Jumuah?
Is he exempted from praying the 4 sunnah
rakat before Jumuah?
1st of all, Jumuah is not obligatory
upon women.
It's not it's not fraud on the women.
It's fraud only on men.
Only on men.
So the
the the slave
and women, they're exempted,
k, from attending the Jumor.
So it's not found.
So women, they stay at home, and they
say,
look. Look. Not Jummah. But if she
comes to the masjid,
the Friday,
then she will pay
Jumah with the people, and that is turakat
which is
the
instead of the.
Now regarding the Jumah prayer, when you come
to the Masjid,
there is no Sunnah of Jumah before
it. No Sunnah.
So except when you enter the Masjid, you
will pray to our Abs that is
tahiyat al masjid. Or you can pray nafil
as many rakaz as you like. If you
come early in the to, to the Masjid,
you can pray as many rakaz as you
like, but it is not sunnah of Yuma
because Yuma has no sunnah before it.
The sunnah of the Juma after the Juma,
either for rata's or to rata's.
Is this clear to the question?
Sure. Light is clear, Sheikh.
Next
question.
May Allah bless you for the beneficial dars
Amin. Months ago, I was talking with a
friend that he should not use pirated softwares.
He rejected and said everyone is using, and
I don't think it's haram to use it.
But I think it is haram with evidences.
He kept arguing, but I stood silent.
Now he accepted that it is haram. While
he was saying his opinion about using pirated
software,
did he commit kufur?
No. No.
Listen to me, my dear brothers and sisters.
Okay. Be careful.
Hey. Hey. Hey.
K.
You know this word kufo is not easy.
K.
So
and that's why it's only the the
you first of all, you have to understand,
first of all, now.
Here, when you're here, this is cover this
is shit. We are talking about
experts
in general.
Nothing specific.
When it comes to the specific person,
you cannot say he's a cover
or he's a a military guy's going to
hellfire as a specific person.
Until and unless
things are clarified,
doubts are removed.
Houdia, the proofs,
are is established
against him
by the scholars.
So stay away
from issuing
rulings regarding people,
his cover, his this and that,
as a specific person.
Yes. In general,
whoever says this, this is his ruling in
the chili hut.
Ex person.
But when it comes
to the
specific one no. Just different matter here.
And that's why this is the ruling of
the army, the judge,
who will bring that person,
sit with him,
explain to him,
removes his doubts,
reviews his
doubts,
answered all his questions.
And after that, if he insists he or
she,
then
he will the party and the scholars, they
will issue the judgment that he has left
Islam.
So this person yes. He was mistaken. He
was mistaken and he was ignorant.
So stay away from using this word kufr.
Because if you say call someone, call a
Muslim kafir, and if not kafir, you are
you become kafir.
It's very dangerous. The prophet said,
If You call your brother a Muslim. You
are a. 1 of you is.
So he's not a.
So who who becomes a? You?
So that's why when it comes to to
the
specific person and to issue that he's a
and he has left Islam,
this is the ruling of the party, the
judge, the judicial system.
They hope this is clear. So be careful,
my dear brothers and sisters.
So he was he was wrong. He thought
it was halal. Now, alhamdulillah, he discovered
that there are copyrights of the people, and
people should not,
use these, softwares without,
buying them.
So and those
and by if we buy
crack softwares and pirated
softwares.
We are encouraging those criminals to do carry
on doing these things.
Is this clear to the question?
That's clear, Sheikh. Next question.
Assalamu
alaikum.
May Allah have mercy on you. My question
is,
is it permissible to offer salah to lis
tikhara
after Asur salah?
Because after Assur and before Maghrib, there is
no Nawafil prayers.
Kindly clarify.
The answer, yes. Because these are called
salah, that Sabbath.
Yes.
It is not allowed to pray nothing prayers
after Asos.
Nothing.
But it is allowed to pray sunnah of
Udu after Asos. No problem.
You took Udu, you pray Torah, it's okay.
Oh, there is Yanaza prayer after Asul. It's
okay.
Now there is a need to praise the
challah. It's okay. Because these are there are
there is a need, urgency.
There is a reason for this particular prayer.
So the Hagith, no
prayer to Hasl, tell the sunset
talks about the nafl,
not about the players
that there is a specific reason for it.
Like, for example, you performed Umlaq,
you have to play tura'at after the tawaf.
K?
So these are exceptional cases.
So now I played the household,
and they have to do something. I need
to pay Sukhara.
It just is
that clear?
All that is clear, Sheikh. The next question,
if a person
does not pay Zakat just because he don't
have a job at present, He intended to
pay after getting a job. Is he a
sinner or he will come out of the
fold of Islam? Kindly put light on this,
JazakAllah Khair.
Zakat, first of all, we have to understand.
Zakat
is
will become incumbent
and mandatory upon the person
when
he owns
the price
of
85 grams of gold,
which is they call it the Nissan.
And one complete lunar year
elapsed.
So if I have nissar, I have this
money
in my account,
and it is zakat is due, I have
to give the zakat.
I have to give the zakah.
If I don't give the zakah
because of stinginess,
I am sinner,
but this person is a sinner,
He will not become a catter.
He will be considered disbeliever if he rejects
the obligation of Zakat. Say, what Zakat? There's
nothing called Zakat.
Oh, so different.
But one will say, I don't give this
a car.
K?
I know.
I know.
I have to give Zakat, and they're willing
to die.
So he's a shinner.
When he has money, he has the and
he's not giving the Zakat. He's a shinner,
But he's not,
he hasn't left Islam. But one
would reject it and say no. No. No.
No. No. Who said zakah is there? So
he's denying one of the pillars of Islam.
Yes. That would take him out of the
fold of Islam. In general,
this particular person,
it is left to the Muslim army, the
judge,
to bring him, to talk to him, to
explain to him why you are rejecting the
zakah. Is it clear to everyone?
That is clear, Sheikh. The next question,
What is the ruling of the one who
says do not they do not reject,
but
seek
knowledge. Any Muslim who
does not to reject
any of the teaching of Islam, and he
believes in that
Though he's not doing that. He's a sinner.
K?
He's a sinner.
He thinks I'll call, and he, he and
he believes I'll call it haram.
This will not make him a disbeliever.
He's a Muslim.
But the moment he says alcohol
is like the
cocktail juice,
then he's a kafir. He's not a Muslim
because he's saying alcohol is halal.
But if he says
alcohol, may Allah curse it.
Okay? She's the mother of all evil.
He's Muslim. He's a sinner.
Same thing, her sister is not she's not
wearing the hijab.
And when we tell her sister wear hijab,
she say, cheer, pray for me. My iman
is weak.
I love I want to wear it.
So ask Allah to send in my iman
and I will wear it.
She's a sinner.
And the other one when they put the
hijab and say, who told you is it
It is part of Islam.
This is just the custom and the habit
of the
Arabs.
Nomadic tribes,
the backward ones. It
has nothing to do with the slam.
Hiyab is here.
Hiyab is in the heart,
and she taps her heart.
Tell her what heart is this. This is
the damn yard,
The garbage.
The garbage side in?
Okay.
So
because she was happy, Herrini,
happy the law was
arguing with someone.
And everything is in the heart. Everything he
said, where is the beard? He said, the
beard is in the heart. So what type
of heart is this?
Okay.
So
so to reject
any of the teaching of Islam that Allah
said, you reject it and you don't believe
in it, yes, that takes one out of
the world of Islam.
But if you are not doing it because
of human weakness,
you're just a sinner. You're a sinner. That's
That's why the relief of Palestine or Yama'a
that
they
do not consider someone
who commits major sin as a Catholic, like
the Hawarij the Hawarij and the Markazirah.
To them, one who commits a major sin
is out of the fold of Islam.
So if someone commits
theft, he steal he stole
his kafar to them.
So I understood now refute to them. They
said,
if
he becomes a covenant when he commits theft,
then he should be
executed
because the ruling of someone who becomes
a disbeliever after Islam,
as the prophet said, remember the ladin of
aqjudu whoever changes his deed, kill him,
and this is adjust to the state to
do that.
He didn't
he didn't say that regarding the one who
committed
thefts,
robbery.
The ruling in the Sharia has to cut
his hand off,
not to kill him.
The same thing if one committed adultery and
he is,
not married is to be lashed, not to
be killed.
The same thing someone who drank alcohol,
to be lashed, not to be killed.
K? So
so any Muslim who commits an Egyptian
is a sinner
because he's not a kafir.
And
the one of the Sahaba who was alcoholic
and
many times the Prophet
lashed him,
and one day one of the Sahaba cursed
him. He said don't curse
him. Don't curse this alcoholic
because he love you know, you heard the
law or the soul that he loves Allah
and his messenger.
So imagine this is a
certificate that is chimney from the father's class
that
this alcoholic,
he loves Allah and he loves his messenger.
So this is
rule of thumb.
This thumb rule,
it should be known to you.
K. If a Muslim commits an Egyptian, that
will not take him out of the fault
of Islam.
If he doesn't believe it is halal.
Is this clear to the questioner?
That is clear, Sheikh. Let's go to the
next question.
The next question is, is it true that
Ibrahim Alaihi Salam was a non Arab?
Well, you see the, the this issue of
the historians
and especially this
disease
actually cut
from into
to the historian, Muslim historians, from
others,
non Muslims.
Because you see,
they classify the Arabs into 3 categories.
They say
3 categories.
Those Arabs that were perished.
The people of Ad and Samut.
They were badu,
perished, finished.
Alab An Arabah, the Arabs of the southern
part of Arabia,
the descendants
of
Alab and Musta Alibah, the descendants
of Ismael alayhis salam.
Ibrahim alayhis salam is from the descendants
of Khatan,
Yemenite.
And those tribes, they
migrated to
Bilad al Qafidain,
I think mister Buteymiyyah or something they call
it. Ella.
So they wear ties from Yemen,
from Kaqan, descendants of Kaqan.
And over these,
the Arabic language
got lost.
Ismail alaihi salam, as you know,
when Ibrahim alaihi salam, he left Hajab alaihi
salam
and Hassan Ismail alaihi salam in Makkah.
A tribe from Yemen came,
your home, the tribe of your home.
And Ismail
grew up in that tribe,
and he spoke Arabic,
which was lost
in Arab.
K?
So Ibrahim is an Arab,
and Ishmael is an Arab, and the descendants
of Ishmael
are Adam
also.
So we should not be
influenced
by
this mistake that historians committed.
Is this clear to the questioner?
So all these 3 tie categories,
alabaida,
and alabaida, all of them are
Arabs.
Is it clear to the questioner?
That is clear, Sheikh. Next question.
When does fasting become compulsory for a child?
For what?
A child.
For a child when when he reached the
age of puberty,
for the girl when she gets her period,
and
the
age differs from country to country.
In in some countries,
girls, they,
reach the age of puberty at early age,
like, 10 9 years, 10 years, 11 years,
because they start,
getting their mentions,
menstrual cycles.
And for the boy,
when
he start having wet dreams
And when the hair
for both of them, and when the hair
also glows,
the Buber Care grows.
And for the boy, the mustache.
K? So when you start having wet dreams,
that is
the time that he has to start paying
and and the athlete is about 15 years,
although
it might
reach the age, the boy for puberty before
that. Not necessarily
15 years, maybe 14 years he becomes a
man
for 13 years.
Is this clear to the question now?
That is clear, Sheikh. Let's move to the
next question.
The next
question. A woman was divorced while pregnant.
Now she has delivered.
Alhamdulillah.
What are her rights and obligations?
The, divorce is valid
and,
no agenda for her
waiting period
because
it was the period of pregnancy.
That's it for her,
especially for pregnant women. They're hit down when
they deliver,
so she delivered.
So
when she is clean,
she can get married to whomever she wants.
And
she has no right of,
her husband except,
of course, the maintenance of
the child
the maintenance of the child.
Is this clear to the
questioner?
Yes, Sheikh. Inshallah, it is clear, Sheikh.
We go to the next question.
Okay.
Every
time
I get caught up in moments of remembering
Allah, I post authentic Islamic reminders concerning
the behavior of Muslims and how they have
neglected the book of Allah
and teachings of the Prophet Sallallahu Alaihi Wasallam,
but I then get a feeling that maybe
I am being too harsh and hard,
and that maybe someone may
not like hearing the truth. So
I at times take it down and repent
to Allah.
Could this be was was?
To be honest, I didn't get it all.
She's saying that, sometimes she remembers Allah,
and she posts, like, Islamic authentic reminders
concerning behaviors of Muslims
and how they have neglect neglected neglected the
the Quran
and the teachings of the prophets. But sometimes
then after posting, she gets feelings that
maybe she's being too harsh
and too hard in her words.
And,
maybe some people will not like to hear
these quotations and statements, and she takes it
down and then
repents
to Allah.
She's asking this behavior of hers, could it
be was was?
Yes. Could be.
Yeah. And she removes it from the, the
place where she posted it. Right? Yes. Yes.
Okay. So now my advice for this sister
that
when
so you see because you see, the man
goes up and down, And there are certain
moments we feel.
And, you you feel that you you need
to remind your brothers and sisters and you
but we have to be,
careful in choosing our words.
So we have to put
remind our brothers and sisters in a gentle
way,
not attacking them
or using
harsh
language.
But to remind them, this is the
the norm that we have to keep reminding
each other.
And once you
posted this message, a reminder,
because Allah is saying
remind each other in the difficult time what
we need to remind us they they help
the believers.
Don't don't after that listen to satanic whispers
from the shaitan, who tells you may you
were harsh on the people.
You are
interfering in their business. Mind your own business.
Don't you see your church coming and you
are
pretending that you are,
perfect?
No. This is the
who wants to stop you from
reminding your brothers and sisters. So this is
good.
Keep doing it, but
put it in a nice way. Choose your
words carefully.
And this is advice for everyone.
We should not be reactionary people.
Unfortunately,
many of us, they are like that.
We react
quickly. So if you see something
made you upset,
cool down. As they say sleep over it
sleep over it.
Cool down.
Don't touch to the keyboard.
Then you will regret.
Remove the keyboard.
Sleep over it.
And when you're cool down,
collect your thoughts
and write what you want to say on
the piece of paper
and revise it
so that you will not regret later on.
So don't react
and then saying the prompt of the minute.
No.
Cool
down. Once I read
because anger
makes a affects our way of thinking,
and we lose focus
and balance.
I read,
book by a psychiatrist. I said when you
get angry, if you want to get rid
of anger,
you said go and see your face in
the mirror.
When you want you know, when you get
angry, go to the mirror,
and you'll see how you look. You look
horrible.
You look like an animal.
Like an animal.
So that's why the prophet said when you
get angry, if you are standing, sit down.
If you are sitting down, lie
or take and pay to your
cars. Is this clear to the questioner?
Ma'am, Sheikh, next question.
Assalamu alaikum. If someone is praying and someone
else puts something or take
anything off from the sutra during the salah,
does the prayer become invalid?
Related question. If someone removes the sutra,
the prayer becomes invalid. If the prayer becomes
invalid, does one have to repeat the salah
from the very first?
I'm praying and there's a sutra in front
of me. Yes. The person come came and
removed my sutra.
Yes.
Okay. That's it? He just removed it
or he passed in front of me? No.
He's removed to the sutra. The question is
related to removing.
No. If the sutra is removed and no
one passed,
my salah is valid.
That's the number 1. Number 2,
who will nullify the the salah
by passing in front of me
between me and the shudra?
Is it a woman? If a woman
passes between you and the shudra,
your salah will be invalid.
K?
Or
as the prophet
said, oh, a
dog.
K?
And I shall the law and her objected
that you heard this Hadid.
You said what?
You made us equal
to the dogs?
I was sleeping in front of the and
the
was praying.
I am in front of him.
And be closed because the place was,
so
confined, so
small.
The prophet
could not find a place to put his
forehead.
So he would touch my feet and then
would pull my feet, and he would pass
it.
So Aisha,
remember the La'Ana, she is Fatiha,
and
she objected
towards many
a hadith.
She said,
this hadith,
cannot be understood in this way. For example,
she said, whoever tells you
that the prophet passed urine
standing, don't accept that because he never passed
urine
except while he's sitting.
The scholars, they said,
yes.
That's what you saw.
So we cannot reject the hadith of Horei
fa, of the Allahuhaan, who said the prophet
came to
a dunghill,
and he passed during while standing.
Agha didn't see that.
So Hodeifa has more knowledge than her. He's
saying, I didn't see, and Hodeifa is saying,
also.
K? The same thing
she,
she said,
if someone says
that the deceased will be,
punished in his grave
because of the crying and the bewailing
of his family, he's mistaken.
And then you quote it that
no soul will bear the inequity of another
soul.
The ulama, they did not accept our argument
because there is a hadith the prophet clearly
said reported based on
that the deceased will be punished
if his family are crying over him.
And the scholar, they explained why he will
be punished.
They said he will be punished because
he did not warn them,
and he did not write in his will.
Don't do that.
But if he warned them and wrote in
his will, I don't want any.
I don't want any woman,
anyone to cry over me, and they did
that, then he will not be held accountable
for that.
So now when she objected, then she said
I was in front of the and
how you equate her to the dogs and,
and donkeys.
The ulama, they did not accept her argument.
Why?
Because the prophet
said,
if
someone passes in in front of you. So
this is present continuous tense.
K? That's what interrupts.
He didn't say that I passed in front
of him.
He was in front of him,
and how but he was just in the
static
situation,
stationary,
not moving.
And the hadith is saying, if he crosses,
that will inter interrupt.
K?
And when
he mentioned
the, the black dog, he said the black
dog is.
So they're all about, they said,
it seems that that
Shayavin,
they take that form.
So it is really a chetan passes
on front of you.
So that's why the salah will be interrupted.
The salah will be interrupted.
So if someone removed the just removed the
zitra
and no one
passed in front of you or crossed in
front of you, the salah is valid Salah
is valid.
Is this clear to the question now?
I'm the
next question now.
My brother's eldest son is due to be
married.
He is the only one sibling I am
in touch with. But when he told me
of the marriage events
about to take place, he made a big
deal of pointing out
that it would be a mixed event and
there would be music. I advised that he
plays Nasheed if need be, but avoid music.
But he categorically
refused, saying there is no discussion on the
topic and that he is happy with that.
Please give me some advice. He made it
clear that the engagement would be a small
event
and mixed,
but the wedding in Waleema
would be bigger events, but still with mixed
gathering and music at all events.
Okay. Alhamdulillah. May Allah guide him.
So talk to him and give him piece
of advice. Tell him,
instead of thanking Allah, you are
making Allah upset with you.
Allah Subhanahu Wa Ta'ala,
he made it easy for you to,
to start building a family and to,
get married and
and instead of thanking Allah
and being grateful to him, you are disobeying
him.
You are disobeying him.
And you begin your marital life with committing
sins.
Don't you want a lot to bless your
marriage?
Or from the first night, you want a
lot to be upset with you
And you know
the sins we will commit
when there is a free mixing.
Men are looking at each other and women,
women are looking at men.
Men are smiling to the women. Women are
smiling to the men and, you know, what
is going on.
And that will be in your record.
That will be in your record.
So you are so that marriage on that
night,
that gathering,
Allah hates that gathering
because it is a sin.
It is a sin. It's not pleasing to
Allah,
men and women.
And you know how women look when there
is a wedding? They are like brides,
And hair is showing, and breast is showing,
and all that stuff.
So all this will be in your record.
You are responsible for that.
So you don't want Barakah, you don't want
bless Allah's blessing, you don't want anything.
So you begin your life
with disobeying your lord, Subhanahu wa ta'ala.
And do you know music is haram?
And do you know the Hadith and Buhari?
The made it clear.
That groove of my will come, and they
will make hamal
halal,
music halal,
zina, they will make it halal.
Where they got the,
natural silk for men, they will make it
halal
when it is halal.
So give him this piece of advice.
If he insists
to
carry on,
then don't attend his wedding.
Don't attend his wedding.
See? I'm sorry. I cannot attend the wedding,
which is haram when people are doing haram
things.
I will not.
He will get upset? Let him stop.
K?
Let him get upset.
Let him get angry. So who cares?
You don't want to make Allah angry
and make him happy? No.
Make Allah happy and pleased with you and
let him get angry.
See, my dear brothers and sisters,
we have to respect
Allah's
limits
and sanctify them.
And we should not think about what the
people say.
How can we change the people
if we don't stop all these
wrong practices people are doing, which are against
Islam?
Against the teaching of Islam.
So this is my advice.
Advise him.
And if he
accepts it, if
he doesn't,
tell him, I apologize. I'll not be able
to
attend such a gathering.
I hope it is clear to the questioner.
Shaul, it is clear, Sheikh. I believe that
was the final question unless
Farooq wants to brother Farooq wants to raise
his hands again.
Let us see. Yes. Okay. Brother Farooq, go
ahead. That will be the final question.
Please ask your question. Unmute your mic.
Assalamu alaikum, Sheikh.
I wanted to ask, is there, something,
like, if a man or a woman commits
zina, there's a kind of debt on any
of his family members?
For example, if a man commits Zena and,
so down the line,
his daughter or his wife or his mother
or sister, something bad will happen to them
or there'll be there'll be some kind of
equal or, you know,
some kind of,
event with them too. Is there something that
so if there is something like this so
then, in today's first question, the answer you
gave, there's no link between one's actions to
any of his his family or anyone else's
action. So,
how do you know, can you shed some
light on this apparent
conflict?
Okay.
This is
just saying of
the some of the I remember they say
that, if a person commits this, this might
happen also to
to any of his family. Might happen. They
are not saying it will happen for sure.
Okay. So, it is a serious issue.
And if it is if it happens,
it is a punishment for the person.
It's a punishment for him.
Okay?
So,
yes, it is the one who committed that
particular
sin is accountable,
but also it is a punishment for the
this person.
So that's why the
we, we have to be very careful when
it comes to sins, and
and we should not treat our sins lightly.
The son of the they were very, very
cautious about this. As, one of them said,
Which means that I see the effect of
my sin
in the behavior of my wife and the
behavior
of my,
mount.
I have a good wife, mashallah,
obedient,
nicely,
obedient,
laughing woman, Mashallah, Tabataqatala.
And because I committed a sin,
Allah turns her heart until now she is
behaving differently.
So I see because that is of my
sin.
Allah turned her heart.
So Allah is punishing me.
Oh, I have a horse that is so
tamed,
nice,
And because of my sin,
it became wild
kicking.
So the son of the web, very, very
careful
checking themselves and they link
that this happened to me because of my
sin.
As Imam
they said that
Imam Khabiri
was blessed with photographic memory.
He said about himself,
I cover page number 2 with my sleeve
because if I see page number 2,
I will memorize it before the page
number 1. So I cover page number 2
with my sleeve,
and I memorized that. So that was his
his
nature, Rahim Allah.
So one day he wanted to memorialize, and
he couldn't. So he realized there is something
wrong. Something happened.
So he went to his sheikh,
Wakia,
and he said,
I complained to my sheikh, Wakia, that I'm
not able to memorize.
So his sheikh told him, Mohammed, check yourself.
You did something.
I've shared any so my sheikh guided me
to shun and leave sins,
and he told me
that knowledge is light,
and this light is not given to any
sinner.
They said Shab'ei, rham Allah, started to
to
recall,
to recollect. What did I do?
And he's he realized that
he saw the heel of a woman in
the street. Her heel he was not covered.
So he saw her heel.
So that affected him because the hearts of
the way pure and soft
and clean. So any sin affects them.
K?
So the sins, they affect you. So we
should not treat our sins lightly. Cannot.
May Allah
save us
from committing sins, and may Allah
forgive us
and forgive us all our sins,
major and minor army.
Is this clear to you,
Yes, Sheikh. That's clear.
Okay,
that was our final question for tonight inshallah.
If you'd like to conclude today's session inshallah.
For your patience, attendance,
and dedication. May Allah
bless your
life, bless your time.
May Allah
accept our deeds and your deeds and may
Allah elevate your status
in the darayeen of this life and the
one to come inshallah.
And may Allah keep us remain steadfast with
disputes for Deen and may Allah bless us
with alayinmun nathir, the beneficent knowledge, and the
lama'lasa'l
and righteous
the doing of righteous deeds. Ameen.
And may Allah reward all of you immensely
for your
coming and attending
these circles.
And may Allah
protect you, preserve you, and your families from
all
diseases, from all the from this pandemic and
from
all evils, I mean, till we meet inshallah
in the coming
session. Inshallah, I leave you
in Allah's
protection and safety.