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We're ready to start here.
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I'm ready.
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Okay. Let's begin,
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Brothers and sisters,
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and welcome to our weekly
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doors. With our honorable
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Sheikh. I will pass the mic and the
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screen to the Sheikh and the Sheikh can
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begin.
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And sisters. And respond today is our weekly
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class,
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issues of.
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Among the features of the Jahiliya,
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which means
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complete
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self indulgence
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into
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the mire of sinfulness.
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Absolute
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freedom,
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one gives to himself or herself
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for satisfying
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the pleasures
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of the flesh
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with no limits.
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This is
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common
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denominator.
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So for all types of Jahidi.
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All types of Jahidi.
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As you know,
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the cursed one,
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the open enemy
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for mankind,
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Satan,
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has two main
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techniques
00:03:29 -->
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he uses
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to mislead the children of Adam.
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2 techniques
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or 2 methods
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he applies.
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The first one,
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he tries
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to cause
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doubts into
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the childrens of Adam's minds.
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Planting the seeds of doubt
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in their minds.
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So he
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makes
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you
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doubt
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everything.
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Even you doubt your own existence.
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Can you imagine?
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Yeah?
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There are
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people who say,
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you you only have to ask him, do
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you exist? He said, I don't know.
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I don't know that I exist.
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So much so
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that
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the famous
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philosopher
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and mathematician,
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the French
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famous mathematician
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and philosopher,
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he said,
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I think, therefore, I am.
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I think, therefore, I exist.
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Everyone knows this.
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To him, this is
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he
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saw a reveal
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that he exist because he thinks.
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Because he's sure about that he's thinking,
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so he must exist.
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This is
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the evil fruit
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of
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shunning and rejecting Allah's guidance.
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Then you don't know anything. You become skeptical
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without everything.
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Even you doubt
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that you are there. You exist.
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That's why
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Muslim
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scholars, they say, if someone says that,
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that he says,
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I don't exist, so I doubt my existence.
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The only answer to give him is to
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slap him on his
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cheek.
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Give him a slap.
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And if he says I say, what happened?
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Oh, you slapped me. No. You don't exist.
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How can they slit slap you?
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You're not
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there. Oh, being a sword,
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here's the first thing you say.
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There's no one here
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no one here.
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And see, will he remain in his position
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or he will run away?
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I don't exist?
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What nonsense?
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But this was the.
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The,
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he pulled their legs
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and pushed them into the darkness
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to the extent
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that they don't use this
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gift.
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Thus, Allah
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has blessed all human being with,
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which is the intellect reasoning.
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They don't use that.
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They don't use their
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apple.
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That's why Allah
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says they are worse than the cattle.
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They're worse than the cattle.
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The,
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they know their creator. You don't know your
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creator.
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A Muslim
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scholar was arguing
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with
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an atheist.
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So he asked him.
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He said
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he asked him,
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what's the purpose of this suit you are
00:07:58 -->
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and this, piece of cloth you are wearing?
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Why are you wearing it? He said, of
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course, to protect my body.
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So,
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yeah,
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so it has a purpose, this suit.
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What's the suit of your spectacles or glasses?
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Your specs
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to aid me to read well, to help
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me
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because my sight is weak.
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Yeah. So it has a purpose.
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Okay. What's the purpose of your wristwatch?
00:08:32 -->
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To not
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tie. That's right.
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What's the purpose of the van you have
00:08:36 -->
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in your pocket? Oh,
00:08:38 -->
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to the bride's width?
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Then he asked him, and what's the purpose
00:08:43 -->
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of the bear? The pair of shoes you
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are wearing
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said to protect my feet.
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Said, and what is your purpose in life?
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He said, no purpose.
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Imagine.
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I don't know. I have no purpose in
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life.
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There's no purpose for my life, for my
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existence.
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Say, then
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your
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pair of shoes are better than you
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because you don't they have purpose. You don't
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have.
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Imagine when a human being
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reaches that level,
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that level.
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Could this what the shaitan
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does to anyone?
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Once you surrender
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and
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you give up
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and you become a slave
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and enslaved
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by your enemy, the cursed one,
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who took upon himself
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to mislead the children of Adam
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from the safe
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path
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and to lead them to the hellfire,
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and he would not spare any effort in
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doing so,
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then
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expect anything
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from
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those who follow him blindly.
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And in the day of resurrection,
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he will wash his hands on them.
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See,
00:10:22 -->
00:10:24
you fools, you followed me.
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Don't blame me.
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Don't blame me.
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Finish. Game is over, guys.
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Do not blame me.
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Did you see me?
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Did I grab you by your hand?
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No.
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00:11:07
So why did you blame me?
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I just called you. You were fools.
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Your Lord warned you against me.
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Your Lord told you about my tricks.
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I just called you.
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Just to get to me. You responded
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to my call.
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So you followed me.
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So
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you're not blaming me. Blame yourselves.
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And by the way,
00:11:41 -->
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today,
00:11:43 -->
00:11:45
none of us can help the other.
00:11:46 -->
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You can neither save me from the fire
00:11:49 -->
00:11:50
nor that I can save you from the
00:11:50 -->
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fire. All of us are going to be
00:11:52 -->
00:11:52
there
00:11:55 -->
00:11:56
because he
00:11:57 -->
00:11:58
he knows
00:11:58 -->
00:12:00
from day 1, he is destined to help,
00:12:00 -->
00:12:02
so he doesn't want to be alone.
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00:12:04
Okay. So
00:12:05 -->
00:12:06
he has to have groups
00:12:07 -->
00:12:08
with him,
00:12:09 -->
00:12:10
companions with him.
00:12:16 -->
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Allah says that he calls his followers, his
00:12:19 -->
00:12:19
people,
00:12:21 -->
00:12:24
those who respond to his call so that
00:12:24 -->
00:12:25
they will be
00:12:25 -->
00:12:26
from the
00:12:27 -->
00:12:29
inhabitants and inmates of
00:12:30 -->
00:12:32
the, the blazing fire.
00:12:34 -->
00:12:34
K?
00:12:35 -->
00:12:37
So this is one of his tricks.
00:12:39 -->
00:12:42
He cast doubts into your mind.
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How can you project yourself against this trick
00:12:51 -->
00:12:52
and this,
00:12:53 -->
00:12:53
satanic
00:12:54 -->
00:12:54
plan?
00:12:55 -->
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You should be educated.
00:12:58 -->
00:13:00
You should have knowledge. You should have.
00:13:01 -->
00:13:03
And when I say educated
00:13:03 -->
00:13:04
and have knowledge,
00:13:05 -->
00:13:06
knowledge about
00:13:08 -->
00:13:09
your creator,
00:13:14 -->
00:13:16
knowledge about
00:13:17 -->
00:13:18
the purpose of your life,
00:13:21 -->
00:13:24
not the secular knowledge. I'm not talking about
00:13:24 -->
00:13:25
that.
00:13:28 -->
00:13:29
There are
00:13:31 -->
00:13:32
holders of
00:13:34 -->
00:13:36
and secular knowledge, and they are atheist
00:13:36 -->
00:13:37
denying
00:13:37 -->
00:13:38
Allah's existence.
00:13:39 -->
00:13:41
Though they are seeing the signs, but they
00:13:41 -->
00:13:42
are blind.
00:13:43 -->
00:13:44
They don't
00:13:44 -->
00:13:46
see the signs of his existence.
00:13:51 -->
00:13:53
Though they are genes, but
00:13:56 -->
00:13:57
they don't see.
00:14:00 -->
00:14:00
They see this
00:14:01 -->
00:14:02
precision
00:14:02 -->
00:14:04
and the cosmos and the accuracy
00:14:04 -->
00:14:05
and
00:14:08 -->
00:14:09
this amazing
00:14:10 -->
00:14:11
universe.
00:14:12 -->
00:14:15
And every day, just recently, as you know,
00:14:16 -->
00:14:17
the new images
00:14:18 -->
00:14:19
that the new telescope
00:14:26 -->
00:14:27
sent another dimension.
00:14:34 -->
00:14:34
Explode.
00:14:36 -->
00:14:38
Something something something beyond
00:14:41 -->
00:14:42
our imaginations.
00:14:44 -->
00:14:45
All this came
00:14:46 -->
00:14:46
from nothing.
00:14:47 -->
00:14:48
No one made
00:14:48 -->
00:14:49
it by itself.
00:14:51 -->
00:14:52
This order
00:14:57 -->
00:14:58
cannot be.
00:15:02 -->
00:15:03
So these are signs.
00:15:04 -->
00:15:06
And they were saying, I am going to
00:15:06 -->
00:15:08
show them the sign.
00:15:12 -->
00:15:14
See, I'm forcing what is our faq,
00:15:16 -->
00:15:19
until it becomes so vivid and clear to
00:15:19 -->
00:15:20
them
00:15:20 -->
00:15:22
and know that this is the truth.
00:15:25 -->
00:15:25
Allah is
00:15:27 -->
00:15:27
unfolding
00:15:30 -->
00:15:30
unfolding
00:15:31 -->
00:15:32
the signs.
00:15:34 -->
00:15:37
But those who are blind, they don't see.
00:15:43 -->
00:15:46
Until yourself, don't you reflect? Don't you see?
00:15:47 -->
00:15:50
Have you asked yourself, how do I
00:15:51 -->
00:15:55
smell? How do I hear? How do I
00:15:55 -->
00:15:55
taste?
00:16:00 -->
00:16:02
How do I think?
00:16:06 -->
00:16:09
How do I move my lens?
00:16:13 -->
00:16:15
Look into to this complex
00:16:17 -->
00:16:18
structure.
00:16:24 -->
00:16:24
See
00:16:25 -->
00:16:27
the complexity of every organ.
00:16:29 -->
00:16:31
So you have to specialize
00:16:32 -->
00:16:35
and just study it to become a specialist
00:16:35 -->
00:16:36
in this small
00:16:38 -->
00:16:38
organ.
00:16:40 -->
00:16:41
Eye specialist. Ear
00:16:42 -->
00:16:42
specialist.
00:16:45 -->
00:16:46
Brain specialist.
00:16:50 -->
00:16:50
Skin specialist.
00:16:55 -->
00:16:55
Bones,
00:16:56 -->
00:16:58
you specialize in that.
00:17:02 -->
00:17:04
Thank you. It is so deep,
00:17:05 -->
00:17:08
so complex. So you you cannot know everything
00:17:08 -->
00:17:10
about the body, so you have to study
00:17:12 -->
00:17:14
small portion of it.
00:17:19 -->
00:17:22
Just know. Look unto yourself, and you will
00:17:22 -->
00:17:22
understand
00:17:23 -->
00:17:23
and see
00:17:24 -->
00:17:25
see Allah's signs
00:17:26 -->
00:17:27
in
00:17:27 -->
00:17:27
you
00:17:35 -->
00:17:36
and Arab public.
00:17:42 -->
00:17:43
He was alcoholic,
00:17:50 -->
00:17:51
indulged
00:17:51 -->
00:17:51
into
00:17:52 -->
00:17:52
Harlem,
00:17:54 -->
00:17:57
but he may compose a poem,
00:18:01 -->
00:18:02
praising
00:18:02 -->
00:18:03
his lord.
00:18:06 -->
00:18:09
And one of these verses, poetic verses, he
00:18:09 -->
00:18:09
says,
00:18:23 -->
00:18:26
In everything, there is a sign testifies
00:18:27 -->
00:18:28
and witnesses
00:18:30 -->
00:18:31
that he is 1.
00:18:35 -->
00:18:37
He was seen in a dream,
00:18:38 -->
00:18:41
and he was asked, what did Allah do
00:18:41 -->
00:18:43
to you? He said, he forgave me.
00:18:47 -->
00:18:48
He forgave me.
00:18:55 -->
00:18:55
Yes.
00:18:56 -->
00:18:58
In everything, there is a sign
00:19:00 -->
00:19:01
if you look at it
00:19:02 -->
00:19:03
and study it,
00:19:04 -->
00:19:05
analyze it.
00:19:10 -->
00:19:11
So if you want
00:19:16 -->
00:19:18
to abort the plot of the shaitan
00:19:20 -->
00:19:22
and spoil his plan,
00:19:25 -->
00:19:26
equip yourself
00:19:28 -->
00:19:29
with the beneficial
00:19:29 -->
00:19:32
knowledge, the knowledge that will draw you
00:19:33 -->
00:19:34
to your creator.
00:19:35 -->
00:19:37
The secular knowledge
00:19:39 -->
00:19:41
when studied by a believer,
00:19:41 -->
00:19:44
it brings him closer to Allah
00:19:46 -->
00:19:46
because
00:19:48 -->
00:19:51
you see the signs.
00:19:52 -->
00:19:53
I think
00:19:54 -->
00:19:55
the famous physicians,
00:19:58 -->
00:19:59
Einstein said,
00:20:00 -->
00:20:01
little knowledge
00:20:02 -->
00:20:03
will lead
00:20:04 -->
00:20:04
to atheism
00:20:05 -->
00:20:06
or
00:20:07 -->
00:20:08
to make you an atheist.
00:20:10 -->
00:20:10
But the
00:20:12 -->
00:20:13
more knowledge of
00:20:16 -->
00:20:18
the great knowledge will lead you to the
00:20:18 -->
00:20:18
belief.
00:20:21 -->
00:20:23
And other scientists say the same thing.
00:20:27 -->
00:20:30
That's why they say living knowledge is dangerous.
00:20:32 -->
00:20:33
If you have the
00:20:34 -->
00:20:36
knowledge and you have
00:20:37 -->
00:20:38
the belief,
00:20:39 -->
00:20:41
you can see Allah's side,
00:20:42 -->
00:20:44
and then you will not fall prey
00:20:44 -->
00:20:46
for your enemy, the shaytan.
00:20:49 -->
00:20:51
So that is one of his strategies,
00:20:52 -->
00:20:53
his doubts.
00:20:57 -->
00:20:58
The other
00:20:59 -->
00:21:01
plan the other
00:21:02 -->
00:21:03
trick he uses,
00:21:05 -->
00:21:05
the lusts,
00:21:07 -->
00:21:08
desires,
00:21:10 -->
00:21:12
make you worship your own desire.
00:21:15 -->
00:21:16
The desire
00:21:17 -->
00:21:18
of the flesh,
00:21:18 -->
00:21:20
how to satisfy this body.
00:21:22 -->
00:21:23
It tells you,
00:21:24 -->
00:21:24
enjoy
00:21:25 -->
00:21:27
enjoy it. Enjoy your life. Do whatever you
00:21:27 -->
00:21:28
want. No limit.
00:21:31 -->
00:21:32
Go. Do. No limit.
00:21:33 -->
00:21:36
Just advise your morality. There's nothing called morality.
00:21:39 -->
00:21:40
Just
00:21:42 -->
00:21:42
have fun.
00:21:43 -->
00:21:44
Enjoy.
00:21:44 -->
00:21:45
And
00:21:47 -->
00:21:49
when you start doing that,
00:21:50 -->
00:21:51
your misery begins.
00:21:54 -->
00:21:55
Your misery begins.
00:21:59 -->
00:21:59
Why?
00:22:01 -->
00:22:04
Because there will be imbalance within you, imbalance.
00:22:07 -->
00:22:09
Because you are not only
00:22:09 -->
00:22:09
body.
00:22:14 -->
00:22:16
You are body and something else.
00:22:17 -->
00:22:19
There's another part of you which you don't
00:22:19 -->
00:22:20
know,
00:22:22 -->
00:22:23
something
00:22:23 -->
00:22:24
immaterial.
00:22:31 -->
00:22:32
You have
00:22:32 -->
00:22:33
soul within you,
00:22:35 -->
00:22:37
and it has to be satisfied.
00:22:39 -->
00:22:41
You want to satisfy the body. How about
00:22:41 -->
00:22:42
the soul?
00:22:45 -->
00:22:45
You neglect
00:22:46 -->
00:22:47
it
00:22:47 -->
00:22:48
because
00:22:48 -->
00:22:52
it will be only satisfied, this spirit or
00:22:52 -->
00:22:52
soul,
00:22:53 -->
00:22:55
which you don't know anything about yet,
00:23:00 -->
00:23:03
when you maintain your relationship
00:23:04 -->
00:23:04
your relationship
00:23:05 -->
00:23:06
with your creator.
00:23:12 -->
00:23:13
And now you
00:23:13 -->
00:23:14
that connection.
00:23:15 -->
00:23:16
So now
00:23:17 -->
00:23:20
there is this imbalance within you,
00:23:21 -->
00:23:23
and you don't know how to bring it
00:23:23 -->
00:23:24
back, the balance.
00:23:27 -->
00:23:28
So you keep you carry on
00:23:29 -->
00:23:29
working
00:23:31 -->
00:23:33
and satisfying the body,
00:23:33 -->
00:23:35
the pleasures of the body.
00:23:40 -->
00:23:41
Alcohol, women,
00:23:41 -->
00:23:43
drugs. Oh,
00:23:44 -->
00:23:45
and your misery
00:23:46 -->
00:23:46
increases.
00:23:48 -->
00:23:49
Your suffering
00:23:49 -->
00:23:50
intensifies
00:23:50 -->
00:23:51
and increases.
00:23:56 -->
00:23:57
Because that is
00:23:58 -->
00:24:00
the other trick of the shaitan.
00:24:02 -->
00:24:04
How to avoid that?
00:24:06 -->
00:24:07
By striking the balance,
00:24:09 -->
00:24:12
striking the balance between the body and the
00:24:12 -->
00:24:12
soul.
00:24:14 -->
00:24:16
Yes. Body has feelings,
00:24:17 -->
00:24:18
has to,
00:24:24 -->
00:24:25
certain desires
00:24:27 -->
00:24:28
should be fulfilled.
00:24:28 -->
00:24:29
That's fine.
00:24:31 -->
00:24:31
But
00:24:32 -->
00:24:33
naturally, normally,
00:24:36 -->
00:24:37
you need to eat.
00:24:38 -->
00:24:39
That is a desire.
00:24:40 -->
00:24:42
You need to drink. You need to sleep.
00:24:45 -->
00:24:47
You need to fulfill the biological
00:24:48 -->
00:24:48
needs.
00:24:50 -->
00:24:51
All these are natural.
00:24:52 -->
00:24:55
So this should be fulfilled in the natural,
00:24:56 -->
00:24:56
normal,
00:24:57 -->
00:24:59
correct way.
00:25:00 -->
00:25:01
Because the creator,
00:25:03 -->
00:25:04
glory be to him,
00:25:05 -->
00:25:06
when he created us,
00:25:07 -->
00:25:07
he knew,
00:25:08 -->
00:25:11
and he embedded all these things within us.
00:25:13 -->
00:25:14
And each desire
00:25:15 -->
00:25:16
is there
00:25:16 -->
00:25:17
for a reason.
00:25:18 -->
00:25:19
Reason.
00:25:23 -->
00:25:25
So he made me feel angry
00:25:28 -->
00:25:30
when the body starts to call for food.
00:25:32 -->
00:25:34
So the body starts giving,
00:25:36 -->
00:25:37
starts giving me alarm.
00:25:38 -->
00:25:40
I need food. I need food
00:25:41 -->
00:25:43
because the food is the fuel for the
00:25:43 -->
00:25:43
body.
00:25:44 -->
00:25:45
You take the food,
00:25:46 -->
00:25:48
you digest it, energy is released,
00:25:49 -->
00:25:51
that energy is stored
00:25:52 -->
00:25:53
in your muscles
00:25:54 -->
00:25:55
and then exerted
00:25:56 -->
00:25:57
into work,
00:25:57 -->
00:25:59
physical effort.
00:25:59 -->
00:26:01
So you need fuel.
00:26:01 -->
00:26:03
Otherwise, this body will crumble
00:26:04 -->
00:26:05
and will not function.
00:26:07 -->
00:26:07
So our
00:26:08 -->
00:26:11
it puts that desire for the food there
00:26:13 -->
00:26:14
to alert you.
00:26:17 -->
00:26:20
The same thing. There's a desire for water,
00:26:21 -->
00:26:22
appetite for water
00:26:23 -->
00:26:24
when you are thirsty.
00:26:28 -->
00:26:30
And by the way, regarding water,
00:26:32 -->
00:26:33
recently, I saw
00:26:35 -->
00:26:36
a clip by
00:26:36 -->
00:26:37
a doctor,
00:26:40 -->
00:26:41
and he said,
00:26:42 -->
00:26:44
many of those people who die
00:26:45 -->
00:26:46
right in their sleep
00:26:48 -->
00:26:50
because they don't drink water.
00:26:53 -->
00:26:55
Because many of us,
00:26:56 -->
00:26:59
they only drink water when they feel thirsty,
00:26:59 -->
00:27:00
and that is wrong.
00:27:01 -->
00:27:03
You should always keep drinking water
00:27:04 -->
00:27:06
because when you feel thirsty,
00:27:07 -->
00:27:08
the alarm started.
00:27:09 -->
00:27:10
You see,
00:27:11 -->
00:27:13
I worked in oil industry
00:27:13 -->
00:27:17
because my major is in control and electronics.
00:27:20 -->
00:27:21
When you control
00:27:23 -->
00:27:23
any
00:27:23 -->
00:27:25
that process valuable,
00:27:25 -->
00:27:26
whether you are controlling
00:27:27 -->
00:27:30
pressure in a vessel or level in the
00:27:30 -->
00:27:31
vessel or
00:27:31 -->
00:27:33
you put a mechanism,
00:27:34 -->
00:27:34
instrument
00:27:35 -->
00:27:36
to measure that,
00:27:37 -->
00:27:39
and then you put a set point.
00:27:41 -->
00:27:42
You want to maintain this level.
00:27:43 -->
00:27:45
So when the level reaches that,
00:27:46 -->
00:27:48
then this an alarm will be activated
00:27:49 -->
00:27:50
to tell you
00:27:52 -->
00:27:54
reach that required level.
00:27:59 -->
00:28:00
Okay.
00:28:01 -->
00:28:03
So now when you feel thirsty,
00:28:03 -->
00:28:06
you reach what they call the threshold. You
00:28:06 -->
00:28:07
clock the threshold,
00:28:09 -->
00:28:12
and the the alarm is activated within you.
00:28:12 -->
00:28:12
Activated.
00:28:15 -->
00:28:17
You should drink before that, before reaching the
00:28:17 -->
00:28:18
alarm level.
00:28:20 -->
00:28:22
So when you get up in the morning,
00:28:22 -->
00:28:23
drink water.
00:28:25 -->
00:28:27
And before you go to sleep, drink water.
00:28:28 -->
00:28:29
He said,
00:28:29 -->
00:28:32
because if you don't drink water, what happens?
00:28:34 -->
00:28:35
The blood becomes
00:28:36 -->
00:28:37
viscous
00:28:39 -->
00:28:40
because
00:28:40 -->
00:28:42
a lot of the blood, the
00:28:43 -->
00:28:45
majority of it is water.
00:28:47 -->
00:28:48
So if there's less water,
00:28:49 -->
00:28:51
it becomes more dense and viscous.
00:28:52 -->
00:28:53
So the viscosity
00:28:54 -->
00:28:54
increases.
00:28:55 -->
00:28:57
If the floc the the medium
00:28:58 -->
00:28:59
is so viscous,
00:29:01 -->
00:29:01
then
00:29:01 -->
00:29:03
there will be resistance within
00:29:03 -->
00:29:05
the arteries
00:29:05 -->
00:29:06
when it is moving.
00:29:09 -->
00:29:10
It will not flow easily.
00:29:13 -->
00:29:16
Okay. Fine. Because now it is sick.
00:29:19 -->
00:29:20
So what to do?
00:29:21 -->
00:29:24
So the heart has to push more, more,
00:29:24 -->
00:29:25
more
00:29:26 -->
00:29:28
because now there is a resistance.
00:29:28 -->
00:29:30
So the blood is not moving.
00:29:31 -->
00:29:33
And finally, the heart cannot
00:29:33 -->
00:29:35
cope and will collapse,
00:29:36 -->
00:29:38
and you'll have have the attack.
00:29:39 -->
00:29:41
The reason, you don't drink water.
00:29:45 -->
00:29:46
So when Allah
00:29:47 -->
00:29:48
make us to
00:29:50 -->
00:29:51
long for water,
00:29:52 -->
00:29:53
There is a reason for that.
00:29:55 -->
00:29:56
When Allah
00:29:57 -->
00:29:58
makes you
00:29:59 -->
00:30:00
yearn and long
00:30:01 -->
00:30:03
to and attracted to the opposite *,
00:30:04 -->
00:30:05
there is a reason for that.
00:30:07 -->
00:30:07
K.
00:30:08 -->
00:30:09
So the man,
00:30:10 -->
00:30:10
he
00:30:11 -->
00:30:13
has this in
00:30:13 -->
00:30:14
inclination
00:30:14 -->
00:30:16
and affinity towards the opposite * and the
00:30:16 -->
00:30:17
woman.
00:30:18 -->
00:30:19
So they come together.
00:30:22 -->
00:30:24
Allah made us to be like that.
00:30:26 -->
00:30:28
But he said, you do it, you meet,
00:30:30 -->
00:30:31
and this connection
00:30:32 -->
00:30:34
has to be done in this way, which
00:30:34 -->
00:30:36
we call it the marriage.
00:30:39 -->
00:30:41
K. So that you will multiply
00:30:41 -->
00:30:44
and bring human beings. So the human race
00:30:44 -->
00:30:45
will continue.
00:30:49 -->
00:30:51
But if you cross the limit
00:30:52 -->
00:30:54
and you don't strike the balance
00:30:55 -->
00:30:57
and you become indulge
00:30:59 -->
00:31:00
in sinning,
00:31:01 -->
00:31:02
you will be ruined
00:31:03 -->
00:31:05
because you crossed the boundaries
00:31:06 -->
00:31:08
and you neglected your soul.
00:31:08 -->
00:31:10
But if you strike the balance,
00:31:11 -->
00:31:12
then you will have
00:31:12 -->
00:31:13
applied
00:31:13 -->
00:31:14
normal
00:31:14 -->
00:31:15
life, happy life.
00:31:17 -->
00:31:20
So this feature, my dear brothers and sisters,
00:31:22 -->
00:31:24
which is coming throughout
00:31:24 -->
00:31:26
all sides of Jahiliyyah.
00:31:27 -->
00:31:28
The Jahiliyyah
00:31:29 -->
00:31:30
of the Arabs, the Jahiliyyah
00:31:30 -->
00:31:33
of the Romans, the Greek, the Indian, the
00:31:33 -->
00:31:34
Persian.
00:31:34 -->
00:31:35
Oh.
00:31:37 -->
00:31:38
Oh.
00:31:39 -->
00:31:41
And when you travel, you see this.
00:31:42 -->
00:31:43
And you see the
00:31:46 -->
00:31:47
the statues and
00:31:52 -->
00:31:54
Don't you know in some they
00:31:54 -->
00:31:55
worship
00:31:56 -->
00:31:56
the,
00:32:01 -->
00:32:02
the, sexual organs?
00:32:05 -->
00:32:05
Imagine
00:32:06 -->
00:32:07
they are worshiping
00:32:07 -->
00:32:08
these organs.
00:32:11 -->
00:32:12
They became so obsessed
00:32:14 -->
00:32:17
that now this organ has to be worshipped.
00:32:24 -->
00:32:25
So this feature,
00:32:26 -->
00:32:28
which is this complete indulgence,
00:32:29 -->
00:32:30
self indulgence
00:32:32 -->
00:32:32
into this
00:32:34 -->
00:32:36
mire, dirty place of simpleness
00:32:41 -->
00:32:43
and giving yourself this absolute freedom
00:32:47 -->
00:32:48
to satisfy
00:32:50 -->
00:32:51
your feelings, your pleasures,
00:32:53 -->
00:32:54
the pleasures of the flesh,
00:32:55 -->
00:32:56
right, without limit,
00:32:58 -->
00:32:58
then
00:33:00 -->
00:33:01
you are heading
00:33:01 -->
00:33:03
towards disruption.
00:33:06 -->
00:33:07
And what you see today,
00:33:13 -->
00:33:15
This current civilization.
00:33:19 -->
00:33:21
Now it is declining.
00:33:23 -->
00:33:23
Declining.
00:33:26 -->
00:33:27
Finish. Finish.
00:33:28 -->
00:33:29
It's the end.
00:33:30 -->
00:33:31
It's the end.
00:33:36 -->
00:33:36
It's
00:33:37 -->
00:33:38
the end because
00:33:39 -->
00:33:40
morality
00:33:40 -->
00:33:41
finished.
00:33:43 -->
00:33:46
So everything is okay. Just the body, the
00:33:46 -->
00:33:47
body, the body.
00:33:51 -->
00:33:52
And
00:33:54 -->
00:33:55
there are no wise people
00:33:56 -->
00:33:58
to tell their people, wake up.
00:33:59 -->
00:34:00
Stop it.
00:34:02 -->
00:34:04
No. The decision makers
00:34:05 -->
00:34:06
are pushing them
00:34:08 -->
00:34:09
towards destruction.
00:34:12 -->
00:34:13
Destruction.
00:34:18 -->
00:34:19
See what they are doing
00:34:20 -->
00:34:23
to the innocent pure souls. The kids.
00:34:24 -->
00:34:25
They're spoiling the kids.
00:34:28 -->
00:34:29
Spoiling the the
00:34:30 -->
00:34:31
the
00:34:31 -->
00:34:31
roses.
00:34:34 -->
00:34:34
Beautiful
00:34:35 -->
00:34:35
children.
00:34:36 -->
00:34:37
They don't know anything.
00:34:37 -->
00:34:38
Clean.
00:34:39 -->
00:34:39
They
00:34:40 -->
00:34:40
are
00:34:41 -->
00:34:41
corrupting
00:34:42 -->
00:34:42
them,
00:34:43 -->
00:34:44
spoiling them.
00:34:48 -->
00:34:50
And they are
00:34:50 -->
00:34:51
making laws,
00:34:52 -->
00:34:53
endorsing laws
00:34:55 -->
00:34:58
to legalize and make it legitimate and legal
00:34:59 -->
00:35:00
so they are
00:35:00 -->
00:35:02
forcing it down
00:35:03 -->
00:35:03
our service.
00:35:11 -->
00:35:12
So this feature
00:35:12 -->
00:35:13
of Yahilea,
00:35:16 -->
00:35:18
see the beauty of Islam.
00:35:22 -->
00:35:22
Islam
00:35:23 -->
00:35:24
about balance.
00:35:26 -->
00:35:27
Stripes the balance.
00:35:32 -->
00:35:33
Did not
00:35:34 -->
00:35:36
focus on the body and ignore the
00:35:42 -->
00:35:45
soul. Know that focusing in the on the
00:35:45 -->
00:35:45
soul,
00:35:46 -->
00:35:47
neglecting the body.
00:35:50 -->
00:35:53
K. There's no celebrity in Islam.
00:35:55 -->
00:35:56
Will you deny
00:35:57 -->
00:35:58
the flesh
00:35:58 -->
00:35:59
focus on the soul
00:36:00 -->
00:36:02
and torture and punish the flesh.
00:36:03 -->
00:36:03
K?
00:36:05 -->
00:36:06
Some philosophies
00:36:07 -->
00:36:08
or earthly
00:36:09 -->
00:36:09
beliefs.
00:36:10 -->
00:36:11
This body
00:36:12 -->
00:36:14
is cursed, so it's hard to be punched.
00:36:15 -->
00:36:17
So you torture this body
00:36:18 -->
00:36:19
in order to
00:36:20 -->
00:36:20
liberate
00:36:21 -->
00:36:23
and enunciate the soul.
00:36:26 -->
00:36:28
Without touching the body,
00:36:29 -->
00:36:31
the soul will not be
00:36:32 -->
00:36:32
liberated
00:36:34 -->
00:36:36
and will not feel free.
00:36:37 -->
00:36:38
So to them,
00:36:38 -->
00:36:39
you have to keep
00:36:40 -->
00:36:43
burning this body, hitting this body, touching this
00:36:43 -->
00:36:44
body,
00:36:48 -->
00:36:49
and focus on the soul,
00:36:50 -->
00:36:51
on the spirit.
00:36:52 -->
00:36:55
Deny the needs of the body. Deny it.
00:36:55 -->
00:36:58
Go through hunger. Don't drink. Don't eat.
00:36:59 -->
00:37:00
Only when
00:37:01 -->
00:37:03
you are you feel that you're going to
00:37:03 -->
00:37:03
die.
00:37:08 -->
00:37:09
So the
00:37:09 -->
00:37:11
so that your your spirituality
00:37:12 -->
00:37:13
will be improved through hunger
00:37:15 -->
00:37:17
and being thirsty thirst.
00:37:21 -->
00:37:22
There are people like that.
00:37:24 -->
00:37:26
Others, they say also,
00:37:26 -->
00:37:27
we have to
00:37:28 -->
00:37:31
work on the body and ignore its needs
00:37:31 -->
00:37:33
and focus on the on the soul and
00:37:33 -->
00:37:34
control the body.
00:37:35 -->
00:37:37
So we should not marry women.
00:37:46 -->
00:37:47
You have a desire.
00:37:49 -->
00:37:51
Allah placed it there, and you cannot suppress
00:37:51 -->
00:37:52
it.
00:37:53 -->
00:37:53
Finally,
00:37:54 -->
00:37:56
explosion will happen.
00:37:59 -->
00:38:01
So don't blame those guys who
00:38:02 -->
00:38:03
are locked behind
00:38:03 -->
00:38:04
doors
00:38:08 -->
00:38:09
when they commit
00:38:11 -->
00:38:12
Haramsa.
00:38:14 -->
00:38:16
That desire has to come out
00:38:18 -->
00:38:21
so they become sodomized or they became lesbians.
00:38:22 -->
00:38:24
Because what do you do?
00:38:25 -->
00:38:27
Try to satisfy that desire.
00:38:28 -->
00:38:30
See what the beauty of Islam. See what
00:38:30 -->
00:38:33
Allah says in Surat alayhi Imran aya 14.
00:39:03 -->
00:39:03
Allah
00:39:05 -->
00:39:07
is is a blessing.
00:39:07 -->
00:39:09
Allah is a gift to Allah, but we
00:39:09 -->
00:39:11
don't appreciate this.
00:39:12 -->
00:39:14
See what Allah is saying.
00:39:16 -->
00:39:17
The enjoyment
00:39:17 -->
00:39:18
of worldly
00:39:18 -->
00:39:19
desires.
00:39:21 -->
00:39:21
Enjoyment.
00:39:23 -->
00:39:24
Women,
00:39:27 -->
00:39:29
treasures of gold and silver,
00:39:30 -->
00:39:31
fine horses,
00:39:32 -->
00:39:33
cattle,
00:39:34 -->
00:39:35
and fertile land
00:39:38 -->
00:39:39
has been made
00:39:40 -->
00:39:40
appealing,
00:39:41 -->
00:39:42
appealing,
00:39:42 -->
00:39:43
alluding,
00:39:43 -->
00:39:44
attractive,
00:39:45 -->
00:39:47
appealing to people.
00:39:49 -->
00:39:50
These are
00:39:50 -->
00:39:52
the pleasures of this worldly life.
00:39:54 -->
00:39:55
Is the finest
00:39:56 -->
00:39:56
destination,
00:39:58 -->
00:39:59
the best destination.
00:39:59 -->
00:40:00
Let's just reflect.
00:40:12 -->
00:40:15
Those brothers and sisters who like Arabic grammar.
00:40:26 -->
00:40:28
K. So the subject is not mentioned.
00:40:30 -->
00:40:31
So here, it is in the
00:40:35 -->
00:40:36
passive, not in the active.
00:40:39 -->
00:40:39
And
00:40:42 -->
00:40:43
there are reasons,
00:40:45 -->
00:40:46
rhetorical reasons
00:40:48 -->
00:40:48
why
00:40:49 -->
00:40:50
sometimes
00:40:51 -->
00:40:52
the subject will be
00:40:53 -->
00:40:53
omitted.
00:40:55 -->
00:40:57
The reasons as follow,
00:41:01 -->
00:41:02
that we
00:41:02 -->
00:41:03
omit the subject.
00:41:06 -->
00:41:09
The reason I keep giving these doses of
00:41:09 -->
00:41:10
Arabic gamma
00:41:11 -->
00:41:12
sometimes
00:41:13 -->
00:41:13
just to
00:41:14 -->
00:41:16
trigger your appetite for learning Arabic
00:41:18 -->
00:41:20
and to appreciate when you are reading the
00:41:20 -->
00:41:20
Quran.
00:41:24 -->
00:41:26
So the rhetorical reasons
00:41:28 -->
00:41:29
of omitting the subject
00:41:31 -->
00:41:33
and make the verb in the passive
00:41:34 -->
00:41:35
rather than
00:41:36 -->
00:41:37
active.
00:41:40 -->
00:41:41
The reasons are are
00:41:42 -->
00:41:42
as follow.
00:42:13 -->
00:42:14
K? This.
00:42:15 -->
00:42:18
The meaning he's saying here, the composer
00:42:19 -->
00:42:20
of these two
00:42:21 -->
00:42:23
poetic verses. He said,
00:42:24 -->
00:42:24
we
00:42:25 -->
00:42:25
omit
00:42:26 -->
00:42:26
the subject
00:42:27 -->
00:42:29
for the following reasons,
00:42:29 -->
00:42:30
how fear.
00:42:31 -->
00:42:33
Because I am afraid I will of the
00:42:33 -->
00:42:34
subject,
00:42:35 -->
00:42:37
the doer. So I will not mention his
00:42:38 -->
00:42:40
name, so I will use the passive.
00:42:42 -->
00:42:44
Because if I mentioned the doer, the subject,
00:42:46 -->
00:42:48
he might kill me.
00:42:49 -->
00:42:50
And they give an example,
00:42:54 -->
00:42:55
is in the
00:43:01 -->
00:43:01
So
00:43:10 -->
00:43:11
who killed him?
00:43:12 -->
00:43:12
A.
00:43:15 -->
00:43:17
So the people would not dare
00:43:18 -->
00:43:18
to say,
00:43:24 -->
00:43:24
So
00:43:26 -->
00:43:27
what they do?
00:43:27 -->
00:43:28
This
00:43:28 -->
00:43:31
is the benefit of knowing Arabic,
00:43:32 -->
00:43:34
so they use the passage. They say,
00:43:38 -->
00:43:40
So they didn't mention the subject.
00:43:41 -->
00:43:42
So that is the reason.
00:43:46 -->
00:43:48
For because you are afraid, so
00:43:50 -->
00:43:51
you omitted the subject.
00:43:52 -->
00:43:53
You didn't mention the subject.
00:43:54 -->
00:43:56
Well, Ibhami, sometimes
00:43:57 -->
00:43:58
you don't want
00:43:59 -->
00:44:00
to declare
00:44:01 -->
00:44:02
or to mention
00:44:02 -->
00:44:03
the subject.
00:44:05 -->
00:44:05
K?
00:44:06 -->
00:44:09
So to you decide to keep the subject
00:44:09 -->
00:44:10
unknown, ibham.
00:44:12 -->
00:44:14
For example, you get charity,
00:44:16 -->
00:44:18
and you don't want to say, I have
00:44:18 -->
00:44:19
given charity,
00:44:20 -->
00:44:22
so you use the passion. So you say,
00:44:30 -->
00:44:32
Someone has given 1,000
00:44:33 -->
00:44:34
dinar. Who is that? No one knows
00:44:35 -->
00:44:37
because you don't want to mention your name.
00:44:38 -->
00:44:40
You don't want to mention your name.
00:44:45 -->
00:44:47
So that is another reason.
00:44:48 -->
00:44:50
When you don't want to mention the subject,
00:44:50 -->
00:44:52
you make the subject unknown, you use
00:44:52 -->
00:44:53
the
00:44:54 -->
00:44:54
the,
00:44:56 -->
00:44:57
the passage form.
00:45:00 -->
00:45:02
So we have two reasons now. What was
00:45:02 -->
00:45:03
he?
00:45:04 -->
00:45:06
Okay. Here, you want to maintain
00:45:07 -->
00:45:08
the poetic meter,
00:45:08 -->
00:45:10
the meters of
00:45:11 -->
00:45:12
in poetry
00:45:14 -->
00:45:15
so that
00:45:16 -->
00:45:18
the poetic verse will be balanced.
00:45:21 -->
00:45:23
So the poet said,
00:45:44 -->
00:45:45
If you see
00:45:48 -->
00:45:48
that means
00:45:51 -->
00:45:54
I became clung and attached to her. He's
00:45:54 -->
00:45:56
talking about a woman, of course.
00:45:56 -->
00:45:57
So he say,
00:46:00 -->
00:46:01
Accidentally,
00:46:01 -->
00:46:02
I fell in love.
00:46:03 -->
00:46:05
I will look to her. But,
00:46:09 -->
00:46:09
alas,
00:46:12 -->
00:46:14
I fell in love with her.
00:46:16 -->
00:46:17
But she fell
00:46:18 -->
00:46:21
in love with another man, not me.
00:46:22 -->
00:46:24
So this is love from one side. I
00:46:24 -->
00:46:27
love her, and she's loving another man.
00:46:40 -->
00:46:40
All of
00:46:44 -->
00:46:45
them are. Suffering.
00:46:46 -->
00:46:46
I
00:46:47 -->
00:46:49
fell in love with her.
00:46:51 -->
00:46:53
And she fell fell in love with
00:46:54 -->
00:46:56
her. You see, again, he's using the passive.
00:46:56 -->
00:46:58
This is to maintain the which
00:46:59 -->
00:46:59
we call the.
00:47:04 -->
00:47:05
Again, in the passive,
00:47:10 -->
00:47:12
And the man whom he fell in love
00:47:12 -->
00:47:15
with, he fell in love with another lady.
00:47:16 -->
00:47:19
So this is another reason why we resort
00:47:19 -->
00:47:20
to the
00:47:21 -->
00:47:22
passive form.
00:47:22 -->
00:47:25
Another reason so now that's the 3rd.
00:47:34 -->
00:47:35
Another reason,
00:47:36 -->
00:47:37
if you want to
00:47:44 -->
00:47:44
ignore
00:47:45 -->
00:47:47
mentioning the name of someone
00:47:48 -->
00:47:49
because he is
00:47:50 -->
00:47:51
so mean
00:47:52 -->
00:47:53
mean.
00:47:55 -->
00:47:57
His name can never be mentioned
00:47:59 -->
00:48:01
because his what he did,
00:48:01 -->
00:48:02
is so
00:48:03 -->
00:48:03
disgusting.
00:48:09 -->
00:48:12
So you despise what he did.
00:48:12 -->
00:48:14
So you use the passive form.
00:48:16 -->
00:48:17
For example, you say,
00:48:22 -->
00:48:24
Someone claimed prophethood.
00:48:25 -->
00:48:27
I don't want to say, for example,
00:48:29 -->
00:48:30
I
00:48:30 -->
00:48:30
say
00:48:36 -->
00:48:36
because
00:48:38 -->
00:48:41
I just want to ignore his mentioning. I
00:48:41 -->
00:48:42
don't want to dirty
00:48:42 -->
00:48:45
my tongue with mentioning his name.
00:48:46 -->
00:48:47
So I say,
00:48:49 -->
00:48:50
So that's another reason.
00:48:51 -->
00:48:52
See the beauty of the Arabic language?
00:48:53 -->
00:48:55
We'll come to the, but I want you
00:48:55 -->
00:48:58
just to have the flavor, the taste.
00:49:02 -->
00:49:03
What's the? You
00:49:07 -->
00:49:08
don't want to mention the subject,
00:49:09 -->
00:49:11
the doer, because he's so great.
00:49:14 -->
00:49:16
So you don't want to mention him
00:49:17 -->
00:49:18
because of his greatness
00:49:18 -->
00:49:19
and majesty.
00:49:22 -->
00:49:23
That's Allah.
00:49:25 -->
00:49:26
So you don't want to say.
00:49:33 -->
00:49:35
Created this wine, the pig,
00:49:36 -->
00:49:38
This dirty animal.
00:49:38 -->
00:49:40
So you don't want to mention to say
00:49:40 -->
00:49:42
that, to mention our
00:49:42 -->
00:49:44
name who is the most glory,
00:49:44 -->
00:49:45
verified,
00:49:46 -->
00:49:47
and the most.
00:49:48 -->
00:49:50
That beautiful name. We don't want to mention
00:49:50 -->
00:49:50
Allah.
00:49:51 -->
00:49:53
So you use the passive. You say,
00:49:58 -->
00:50:01
The pig was created. That's why it was
00:50:01 -->
00:50:03
created because I don't want to mention to
00:50:03 -->
00:50:06
say, Allah created the. No. We know. He
00:50:06 -->
00:50:08
is the one who created everything.
00:50:10 -->
00:50:10
So.
00:50:18 -->
00:50:19
5 reasons.
00:50:23 -->
00:50:25
Then the second
00:50:25 -->
00:50:28
part of the verse, he said, the poet,
00:50:39 -->
00:50:42
because I I don't mention the the on
00:50:42 -->
00:50:43
the subject because
00:50:44 -->
00:50:46
he is known. The subject is known.
00:50:47 -->
00:50:49
As Allah says in the
00:50:51 -->
00:50:52
Quran,
00:50:54 -->
00:50:55
He didn't say
00:51:00 -->
00:51:01
Because we know.
00:51:02 -->
00:51:03
I was saying here,
00:51:03 -->
00:51:05
man was created weak.
00:51:07 -->
00:51:10
We know who created him. Who creates? So
00:51:10 -->
00:51:12
the reason that's why here,
00:51:13 -->
00:51:15
this is used, the passive,
00:51:16 -->
00:51:18
because the Noah is known.
00:51:18 -->
00:51:19
No one creates.
00:51:26 -->
00:51:28
Another reason
00:51:29 -->
00:51:31
when you don't know the the doer. You
00:51:31 -->
00:51:33
don't know the subject. You don't know.
00:51:35 -->
00:51:37
So you use the passive.
00:51:37 -->
00:51:40
That's why my dear brothers and sisters, there
00:51:40 -->
00:51:42
is no language on earth
00:51:43 -->
00:51:43
earth like
00:51:44 -->
00:51:46
Arabic. Not because I am an Arab. No.
00:51:46 -->
00:51:47
But this is the reality.
00:51:50 -->
00:51:50
Well,
00:51:52 -->
00:51:53
I don't know the
00:51:53 -->
00:51:56
the doer. I don't know the the culprit.
00:51:56 -->
00:51:57
I don't know the subject,
00:51:58 -->
00:51:59
so I use the passive.
00:52:00 -->
00:52:01
So I say,
00:52:08 -->
00:52:09
The stuff,
00:52:10 -->
00:52:10
the material,
00:52:12 -->
00:52:13
the food,
00:52:13 -->
00:52:14
the goods
00:52:14 -->
00:52:15
were stolen.
00:52:16 -->
00:52:17
Stolen.
00:52:17 -->
00:52:20
I don't know the name of this name
00:52:20 -->
00:52:21
the name of the thief.
00:52:23 -->
00:52:25
So the thief is unknown.
00:52:27 -->
00:52:29
So the language helps me,
00:52:30 -->
00:52:32
so I use this passive form.
00:52:44 -->
00:52:45
Means to
00:52:51 -->
00:52:52
shorten
00:52:52 -->
00:52:53
and abbreviate.
00:52:55 -->
00:52:59
So for that reason, that's it reason of,
00:52:59 -->
00:53:01
the precision
00:53:01 -->
00:53:02
and
00:53:02 -->
00:53:03
abbreviation
00:53:05 -->
00:53:07
so so you don't mention the subject.
00:53:11 -->
00:53:13
So Allah says in the Quran,
00:53:25 -->
00:53:26
When you retaliate,
00:53:27 -->
00:53:30
retaliate in the same way that you were
00:53:30 -->
00:53:30
wronged.
00:53:31 -->
00:53:32
You were wronged.
00:53:33 -->
00:53:36
So there are reasons. And the and the
00:53:36 -->
00:53:37
etcetera.
00:53:37 -->
00:53:39
Having said this, let us go to the
00:53:39 -->
00:53:40
So
00:53:42 -->
00:53:44
now at least you will
00:53:44 -->
00:53:45
be able to
00:53:46 -->
00:53:47
digest
00:53:47 -->
00:53:48
what I'm going to say.
00:53:49 -->
00:53:50
So I must say,
00:53:53 -->
00:53:54
So it is in the passage.
00:53:55 -->
00:53:56
So who
00:53:57 -->
00:53:58
made these things
00:54:01 -->
00:54:02
alluding,
00:54:03 -->
00:54:03
beautiful?
00:54:08 -->
00:54:09
These women,
00:54:09 -->
00:54:10
children,
00:54:10 -->
00:54:11
who made them
00:54:12 -->
00:54:14
so attractive to us?
00:54:14 -->
00:54:16
It's, of course, known
00:54:17 -->
00:54:17
Allah.
00:54:19 -->
00:54:21
Allah made these things.
00:54:21 -->
00:54:23
If it's if these things are done in
00:54:23 -->
00:54:24
the Halal way,
00:54:26 -->
00:54:28
They are done in the Halal way. It
00:54:28 -->
00:54:31
is Allah who made them attractive to us.
00:54:32 -->
00:54:34
If they are used in the Haram, then
00:54:34 -->
00:54:35
it is the shayfan
00:54:37 -->
00:54:39
who beautifies these things for us.
00:54:40 -->
00:54:42
The if you are going
00:54:42 -->
00:54:44
with a woman in the haram, who beautifies
00:54:45 -->
00:54:47
the woman for you? Not Allah, the shaythan.
00:54:49 -->
00:54:52
What you are doing, attractive to your wife.
00:54:52 -->
00:54:54
Who made her attractive to you?
00:54:55 -->
00:54:58
Alluding to you. You as you made you
00:54:59 -->
00:55:02
inclined to her, have this affinity
00:55:03 -->
00:55:05
towards your towards your wife, Allah.
00:55:07 -->
00:55:09
So Allah sometimes are less saying,
00:55:14 -->
00:55:16
So the hope, the love
00:55:17 -->
00:55:19
for the desires,
00:55:21 -->
00:55:22
the enjoyment
00:55:23 -->
00:55:24
of worldly desires,
00:55:26 -->
00:55:27
and then give us examples.
00:55:33 -->
00:55:35
The enjoyment of
00:55:39 -->
00:55:41
living good women. You
00:55:42 -->
00:55:42
see?
00:55:44 -->
00:55:45
The prophet
00:55:45 -->
00:55:46
said
00:55:52 -->
00:55:55
This world is a place of enjoyment. Yes?
00:55:58 -->
00:56:01
And the best enjoyment of this world,
00:56:03 -->
00:56:04
if you have if Allah bless you with
00:56:04 -->
00:56:05
the pious,
00:56:06 -->
00:56:06
righteous
00:56:07 -->
00:56:07
wife,
00:56:10 -->
00:56:11
righteous wife.
00:56:12 -->
00:56:13
And
00:56:14 -->
00:56:14
the
00:56:28 -->
00:56:30
So three things from this
00:56:30 -->
00:56:31
I love.
00:56:33 -->
00:56:34
Women,
00:56:37 -->
00:56:37
perfume,
00:56:38 -->
00:56:39
and
00:56:39 -->
00:56:40
the prayer.
00:56:42 -->
00:56:44
And I find the coolness of my eye
00:56:44 -->
00:56:45
in the salah.
00:56:48 -->
00:56:50
Because prophets are men.
00:56:50 -->
00:56:53
Prophets of Allah are real men.
00:56:56 -->
00:56:56
Men.
00:57:01 -->
00:57:04
That's why Yusuf cried to Allah
00:57:04 -->
00:57:06
because he was a man.
00:57:08 -->
00:57:08
My lord,
00:57:11 -->
00:57:11
save me.
00:57:13 -->
00:57:14
They're tempting me.
00:57:16 -->
00:57:18
I'm young man. I'm a
00:57:19 -->
00:57:19
a man.
00:57:22 -->
00:57:23
I'm not impotent.
00:57:25 -->
00:57:27
Because if you don't save me,
00:57:30 -->
00:57:32
I was inclined towards them, and they would
00:57:32 -->
00:57:34
be for a moment the ignorant.
00:57:35 -->
00:57:36
Salwa saved him.
00:57:37 -->
00:57:38
So the prophets,
00:57:39 -->
00:57:40
amen.
00:57:43 -->
00:57:43
Amen.
00:58:04 -->
00:58:05
Tonight, I will
00:58:06 -->
00:58:07
sleep with 100
00:58:07 -->
00:58:08
women. Of course,
00:58:14 -->
00:58:17
k. Or his wife. There were no limits
00:58:17 -->
00:58:18
for them.
00:58:18 -->
00:58:20
Limits only in Islam 4.
00:58:23 -->
00:58:25
And I will be blessed with 100
00:58:26 -->
00:58:26
night
00:58:27 -->
00:58:27
warrior
00:58:29 -->
00:58:30
fighting in the cause of Allah, and he
00:58:30 -->
00:58:32
forgot to say, Inshallah,
00:58:34 -->
00:58:35
no one
00:58:36 -->
00:58:38
conceived except one of them, and she gave
00:58:38 -->
00:58:40
birth to half of a child
00:58:41 -->
00:58:42
because he forgot to say,
00:58:43 -->
00:58:44
The prophet
00:58:44 -->
00:58:45
said,
00:58:47 -->
00:58:48
He said,
00:58:48 -->
00:58:49
Allah with her
00:58:50 -->
00:58:52
granted him 100
00:58:52 -->
00:58:53
warriors, 1
00:58:54 -->
00:58:54
100.
00:58:58 -->
00:58:59
K?
00:59:04 -->
00:59:04
So
00:59:05 -->
00:59:06
to have this feeling
00:59:06 -->
00:59:08
towards women, naturally.
00:59:09 -->
00:59:09
Not
00:59:10 -->
00:59:13
but you control it because everything
00:59:13 -->
00:59:14
she's not your wife.
00:59:16 -->
00:59:17
You lower your gaze
00:59:18 -->
00:59:19
immediately.
00:59:25 -->
00:59:28
So the enjoyment of worldly desires.
00:59:29 -->
00:59:32
Women. And this means that those who are
00:59:32 -->
00:59:32
saying,
00:59:33 -->
00:59:34
oh, she
00:59:35 -->
00:59:36
believe me.
00:59:36 -->
00:59:37
She's like my sister.
00:59:39 -->
00:59:39
What?
00:59:40 -->
00:59:43
I don't feel anything when I talk to
00:59:43 -->
00:59:44
the
00:59:44 -->
00:59:46
sisters in front of me.
00:59:48 -->
00:59:49
I don't feel anything.
00:59:51 -->
00:59:53
Shame on you if you don't feel anything.
00:59:53 -->
00:59:55
Go and check yourself. You're not a man.
00:59:56 -->
00:59:57
You're not a man.
01:00:00 -->
01:00:01
K?
01:00:01 -->
01:00:03
If you're a man, you will not
01:00:05 -->
01:00:06
take that risk.
01:00:07 -->
01:00:09
You will not give talks to the system
01:00:09 -->
01:00:10
without,
01:00:12 -->
01:00:14
barrier, without a curse in between you and
01:00:14 -->
01:00:15
them.
01:00:15 -->
01:00:18
So the enjoyment of worldly desires, women,
01:00:19 -->
01:00:20
so it's natural.
01:00:23 -->
01:00:24
And that's why Allah allowed
01:00:26 -->
01:00:26
the man
01:00:28 -->
01:00:30
to marry more than one wife
01:00:31 -->
01:00:33
because he has this feeling,
01:00:34 -->
01:00:36
and one is not enough for him.
01:00:39 -->
01:00:39
K?
01:00:40 -->
01:00:41
And this
01:00:42 -->
01:00:42
jealousy
01:00:43 -->
01:00:46
women have has to be controlled
01:00:48 -->
01:00:50
because nothing is not your right
01:00:51 -->
01:00:54
to stop your husband from marrying another wife.
01:00:54 -->
01:00:55
If he can't
01:00:55 -->
01:00:57
be fair and he can
01:00:58 -->
01:00:59
financially
01:00:59 -->
01:01:01
and physically, he's a man physically.
01:01:02 -->
01:01:03
Okay.
01:01:14 -->
01:01:16
Of course. And
01:01:20 -->
01:01:20
then
01:01:21 -->
01:01:22
wealth and children.
01:01:23 -->
01:01:24
They are the adornment
01:01:25 -->
01:01:27
the adornment of this worldly life.
01:01:28 -->
01:01:28
To
01:01:29 -->
01:01:31
have children around when you have a child.
01:01:33 -->
01:01:35
When they are still young,
01:01:35 -->
01:01:36
oh, angels.
01:01:38 -->
01:01:41
You come tired, and then you pick this
01:01:41 -->
01:01:43
child and hug this child.
01:01:44 -->
01:01:45
You forget everything.
01:01:47 -->
01:01:50
When they are running around you making
01:01:51 -->
01:01:52
noise and
01:01:53 -->
01:01:53
mess,
01:01:55 -->
01:01:56
you like?
01:02:01 -->
01:02:03
And that is that's we no need to
01:02:03 -->
01:02:04
enjoy that
01:02:05 -->
01:02:06
because soon they will grow,
01:02:07 -->
01:02:10
and soon they will get married, and soon
01:02:10 -->
01:02:12
we will be alone. The grandparents
01:02:13 -->
01:02:14
will be alone at home.
01:02:15 -->
01:02:17
You and your wife sitting.
01:02:19 -->
01:02:20
They don't know what to say, what to
01:02:20 -->
01:02:21
talk.
01:02:24 -->
01:02:26
You miss your children.
01:02:27 -->
01:02:28
But now everyone
01:02:29 -->
01:02:29
flew
01:02:31 -->
01:02:31
with a sweetheart,
01:02:32 -->
01:02:34
forming a making another family.
01:02:34 -->
01:02:35
So
01:02:36 -->
01:02:39
enjoy when you are still there, when they
01:02:39 -->
01:02:40
are still around you.
01:02:41 -->
01:02:42
The the
01:02:43 -->
01:02:44
enjoyment.
01:02:47 -->
01:02:48
The
01:02:48 -->
01:02:50
prophet used to play with the Hashem and
01:02:50 -->
01:02:50
the Hussain.
01:02:52 -->
01:02:54
He would stick out his tongue and the
01:02:54 -->
01:02:58
child would be try to catch the tongue
01:02:58 -->
01:02:58
of the prophet.
01:03:00 -->
01:03:02
Sayedna Rommel would
01:03:02 -->
01:03:04
walk on the floor, and his children and
01:03:04 -->
01:03:06
kids are jumping on his back.
01:03:09 -->
01:03:09
Yes.
01:03:10 -->
01:03:11
So the children
01:03:12 -->
01:03:15
are the enjoyment. So if you have children,
01:03:15 -->
01:03:16
enjoy that.
01:03:19 -->
01:03:20
They will make your day.
01:03:23 -->
01:03:24
Hug them.
01:03:24 -->
01:03:25
Kiss them.
01:03:28 -->
01:03:29
Give them time.
01:03:32 -->
01:03:35
Should not be always 247 and busy busy
01:03:35 -->
01:03:38
bringing them the bread. They don't know what
01:03:38 -->
01:03:39
only the bread. They want
01:03:40 -->
01:03:43
affection. They want love. They want your present
01:03:44 -->
01:03:44
at home.
01:03:45 -->
01:03:47
They need your your hugs.
01:04:01 -->
01:04:01
The
01:04:05 -->
01:04:06
treasures
01:04:07 -->
01:04:08
of gold and silver.
01:04:09 -->
01:04:10
Yeah.
01:04:10 -->
01:04:12
People, they like words. This is natural.
01:04:13 -->
01:04:14
That's why Allah
01:04:15 -->
01:04:16
made their business
01:04:17 -->
01:04:18
halal.
01:04:19 -->
01:04:20
Trade is halal.
01:04:22 -->
01:04:23
To make a business.
01:04:24 -->
01:04:24
Halal.
01:04:28 -->
01:04:29
Treasures of gold and silver.
01:04:32 -->
01:04:33
Iron horses.
01:04:35 -->
01:04:37
Or an arn, the cattle.
01:04:37 -->
01:04:38
You have your
01:04:41 -->
01:04:42
field, you have your,
01:04:44 -->
01:04:44
farm,
01:04:46 -->
01:04:47
and you have cattle.
01:04:48 -->
01:04:49
It's not.
01:04:51 -->
01:04:51
Well,
01:04:52 -->
01:04:54
an arm. Well, health and fertile
01:04:55 -->
01:04:56
land and you,
01:04:59 -->
01:05:00
cultivate
01:05:00 -->
01:05:01
it,
01:05:01 -->
01:05:02
then Allah say,
01:05:03 -->
01:05:05
but these things should not distract you
01:05:06 -->
01:05:07
from your real home.
01:05:08 -->
01:05:11
These are pleasures are transient in this world,
01:05:12 -->
01:05:14
in the halal way. If you do them
01:05:14 -->
01:05:15
in the halal way,
01:05:17 -->
01:05:18
then
01:05:19 -->
01:05:21
you are worshiping the desires.
01:05:22 -->
01:05:24
You lost the balance. You are not striking
01:05:24 -->
01:05:25
the balance.
01:05:26 -->
01:05:27
So Allah said,
01:05:30 -->
01:05:30
Oh, this
01:05:33 -->
01:05:35
These are the pleasures of this worldly life.
01:05:38 -->
01:05:40
What is there in the?
01:05:41 -->
01:05:42
Oh, far better.
01:05:44 -->
01:05:44
Well,
01:05:46 -->
01:05:48
with a lot. Yeah? The next slide.
01:05:49 -->
01:05:50
But with a lot,
01:05:54 -->
01:05:56
the finest destination.
01:05:58 -->
01:05:59
Because what is there
01:06:01 -->
01:06:02
waiting for you
01:06:04 -->
01:06:06
is far better than this.
01:06:07 -->
01:06:09
There are women there.
01:06:10 -->
01:06:10
Hurry
01:06:15 -->
01:06:15
at.
01:06:16 -->
01:06:16
Hurry
01:06:16 -->
01:06:17
at.
01:06:17 -->
01:06:18
When
01:06:18 -->
01:06:22
you describe this, it's it's she said, a
01:06:23 -->
01:06:24
will be dressed wearing
01:06:28 -->
01:06:28
garments
01:06:29 -->
01:06:30
of silk,
01:06:31 -->
01:06:33
and yet you will be able to see
01:06:33 -->
01:06:34
her body
01:06:35 -->
01:06:36
and see even
01:06:36 -->
01:06:37
the bone marrow
01:06:38 -->
01:06:39
in her leg. The born marrow, you can
01:06:39 -->
01:06:40
see
01:06:42 -->
01:06:42
it.
01:06:44 -->
01:06:44
If Aharia
01:06:45 -->
01:06:47
removes her veil
01:06:48 -->
01:06:50
and appear to the people on earth, all
01:06:50 -->
01:06:52
of them will be tempted.
01:06:53 -->
01:06:55
And what is between the east and the
01:06:55 -->
01:06:56
west will be illuminated.
01:06:58 -->
01:06:59
And he said,
01:07:01 -->
01:07:02
by him,
01:07:03 -->
01:07:05
in whose hand is my soul,
01:07:06 -->
01:07:07
one of you will
01:07:10 -->
01:07:10
slave
01:07:12 -->
01:07:12
with the 100.
01:07:19 -->
01:07:20
And the Lord will give him this chance.
01:07:25 -->
01:07:27
So Allah say,
01:07:27 -->
01:07:28
what is there
01:07:30 -->
01:07:33
is what you see, saw in the dunya
01:07:33 -->
01:07:34
is nothing.
01:07:44 -->
01:07:45
The finest destination,
01:07:46 -->
01:07:48
the best return to Allah.
01:07:51 -->
01:07:52
In the jannah,
01:07:53 -->
01:07:54
in the hadith says,
01:07:56 -->
01:07:57
I have prepared
01:07:58 -->
01:07:59
I have prepared for
01:08:00 -->
01:08:00
my
01:08:01 -->
01:08:01
servants.
01:08:04 -->
01:08:06
No. I had never
01:08:07 -->
01:08:09
see. What is there in the my dear
01:08:09 -->
01:08:11
brothers and sisters, we cannot imagine
01:08:14 -->
01:08:18
it. And no ear had ever heard of.
01:08:21 -->
01:08:22
It never crossed
01:08:23 -->
01:08:23
the mind
01:08:25 -->
01:08:26
of
01:08:27 -->
01:08:27
anyone.
01:08:29 -->
01:08:31
So you see the beauty of a.
01:08:34 -->
01:08:36
You're you should not be indulged in
01:08:37 -->
01:08:38
sinfulness, halal,
01:08:38 -->
01:08:39
but
01:08:39 -->
01:08:42
there is alternative, which is the halal,
01:08:43 -->
01:08:44
and you can have both.
01:08:46 -->
01:08:47
You enjoy life,
01:08:48 -->
01:08:51
and you'll maintain the balance between the body
01:08:51 -->
01:08:52
and the soul.
01:08:52 -->
01:08:54
Also, Allah says
01:08:54 -->
01:08:56
in a 30 1.
01:09:15 -->
01:09:17
This is the beauty of this tree.
01:09:19 -->
01:09:19
All children
01:09:20 -->
01:09:21
all children of Adam,
01:09:23 -->
01:09:24
dress
01:09:24 -->
01:09:25
properly
01:09:26 -->
01:09:27
whenever you are at worship.
01:09:30 -->
01:09:32
Eat and drink, but do not waste.
01:09:34 -->
01:09:37
Surely, he does not like the wasteful.
01:09:38 -->
01:09:39
Let us pause here.
01:09:41 -->
01:09:44
You have any Arabs. I'm addressing all children
01:09:44 -->
01:09:44
of Arabs.
01:09:50 -->
01:09:51
You know, the Arabs before
01:09:53 -->
01:09:54
in Jahiliya.
01:09:55 -->
01:09:58
They would perform tawaf around the house of
01:09:58 -->
01:09:58
Allah
01:09:58 -->
01:09:59
naked,
01:10:00 -->
01:10:02
men and women, but the women at night.
01:10:03 -->
01:10:06
So no one would would see the bodies.
01:10:06 -->
01:10:07
It's dark.
01:10:08 -->
01:10:10
But men, during the day.
01:10:11 -->
01:10:14
So I'm not sure that one woman said
01:10:16 -->
01:10:16
because she's,
01:10:17 -->
01:10:18
performing naked
01:10:20 -->
01:10:21
except a small,
01:10:22 -->
01:10:24
few strings of seal,
01:10:24 -->
01:10:25
skins
01:10:26 -->
01:10:27
covering her private part.
01:10:29 -->
01:10:30
So she said,
01:10:49 -->
01:10:51
I will not mention the other part of
01:10:51 -->
01:10:54
the verse. So she is saying the positive
01:10:54 -->
01:10:54
verse
01:10:55 -->
01:10:55
because there
01:10:56 -->
01:10:57
he's it is graphic.
01:10:58 -->
01:10:59
So he's saying,
01:11:02 -->
01:11:03
today,
01:11:03 -->
01:11:06
part of it is shown
01:11:07 -->
01:11:08
or all of it is shown,
01:11:09 -->
01:11:12
and what is what appeared and what became
01:11:12 -->
01:11:13
visible and shown
01:11:14 -->
01:11:16
are not. Okay. She's saying,
01:11:17 -->
01:11:20
I don't consider this showing this is legal
01:11:20 -->
01:11:21
or lawful.
01:11:23 -->
01:11:23
So
01:11:24 -->
01:11:25
inside her,
01:11:25 -->
01:11:28
the 5th Allah rejects the practice of her
01:11:28 -->
01:11:29
people.
01:11:30 -->
01:11:32
So Allah is commanding
01:11:32 -->
01:11:33
the Muslims,
01:11:34 -->
01:11:35
and, of course, then
01:11:35 -->
01:11:36
this was prohibited.
01:11:37 -->
01:11:38
And the prophet
01:11:38 -->
01:11:39
announced
01:11:40 -->
01:11:40
it that
01:11:41 -->
01:11:43
after this year, no one
01:11:44 -->
01:11:45
naked should make the law of Allah in
01:11:45 -->
01:11:46
the house of Allah,
01:11:47 -->
01:11:48
but this was
01:11:48 -->
01:11:49
before Islam.
01:11:51 -->
01:11:52
So Islam says
01:11:52 -->
01:11:54
Allah says here, you have any Adam?
01:11:55 -->
01:11:57
All children of Adam.
01:12:00 -->
01:12:03
Be presentable. You are going to the house
01:12:03 -->
01:12:03
of Allah.
01:12:04 -->
01:12:05
Don't come to the house of Allah
01:12:06 -->
01:12:07
when you are sweating.
01:12:10 -->
01:12:11
And that's why he said,
01:12:16 -->
01:12:16
said,
01:12:18 -->
01:12:18
whoever
01:12:21 -->
01:12:22
is onion
01:12:24 -->
01:12:25
or garlic.
01:12:28 -->
01:12:30
They should not come to our masjid
01:12:31 -->
01:12:32
because the Malaika,
01:12:34 -->
01:12:35
k,
01:12:39 -->
01:12:39
will
01:12:40 -->
01:12:41
not like such
01:12:43 -->
01:12:44
unpleasant smell,
01:12:45 -->
01:12:47
will be irritated
01:12:47 -->
01:12:48
by such unpleasant
01:12:49 -->
01:12:49
smell.
01:12:51 -->
01:12:55
What irritates man, what irritates people, irritates the
01:12:55 -->
01:12:56
Malaika.
01:12:57 -->
01:12:59
So that's why the olema said also the
01:12:59 -->
01:13:00
same thing,
01:13:00 -->
01:13:02
those who smoke cigarettes.
01:13:05 -->
01:13:05
K.
01:13:08 -->
01:13:09
Some people,
01:13:09 -->
01:13:12
he will finish his cigarette just at the
01:13:12 -->
01:13:15
door of the masjid and go inside. Horrible
01:13:15 -->
01:13:15
smell.
01:13:18 -->
01:13:19
No. When you want to go to the
01:13:19 -->
01:13:20
masjid,
01:13:21 -->
01:13:22
wash your teeth.
01:13:24 -->
01:13:24
Should be
01:13:26 -->
01:13:27
nice smell. That's that's
01:13:28 -->
01:13:29
you eat garlic
01:13:30 -->
01:13:31
and onion,
01:13:32 -->
01:13:34
and you come to the Masjid and start
01:13:34 -->
01:13:35
burping.
01:13:38 -->
01:13:39
Yeah. I know.
01:13:40 -->
01:13:42
How do sometimes you feel you are going
01:13:42 -->
01:13:42
to faint
01:13:43 -->
01:13:44
because of the smell.
01:13:47 -->
01:13:48
They're not allowed to do that.
01:13:51 -->
01:13:52
So the prophet said,
01:13:56 -->
01:13:58
I did not contain the masjid.
01:13:58 -->
01:13:59
So
01:14:00 -->
01:14:00
who
01:14:01 -->
01:14:01
does
01:14:02 -->
01:14:03
the.
01:14:03 -->
01:14:04
Eat
01:14:04 -->
01:14:05
and
01:14:05 -->
01:14:06
drink.
01:14:06 -->
01:14:07
What?
01:14:07 -->
01:14:08
Well, I have to.
01:14:09 -->
01:14:10
Moderation,
01:14:10 -->
01:14:13
strike the balance. Everything in Islam is about
01:14:13 -->
01:14:13
balance.
01:14:14 -->
01:14:15
Eat and drink, fine.
01:14:16 -->
01:14:18
Because if you eat too much, it's a
01:14:18 -->
01:14:18
problem.
01:14:19 -->
01:14:21
You drink too much is a problem. Eat.
01:14:24 -->
01:14:25
What are you?
01:14:27 -->
01:14:29
Do not make slav. Do not become
01:14:29 -->
01:14:31
extravagant. Do not cross the limit.
01:14:33 -->
01:14:35
Do not become wasteful.
01:14:37 -->
01:14:40
Everything is moderate. Everything is
01:14:41 -->
01:14:41
within the
01:14:45 -->
01:14:45
limits.
01:14:46 -->
01:14:47
Surely
01:14:48 -->
01:14:48
Allah,
01:14:49 -->
01:14:51
he does not like
01:14:51 -->
01:14:52
the
01:14:52 -->
01:14:53
the extravagant,
01:14:53 -->
01:14:54
the wasteful,
01:14:55 -->
01:14:56
those who
01:14:56 -->
01:14:57
cross
01:14:57 -->
01:14:58
boundaries.
01:14:59 -->
01:14:59
May Allah
01:15:00 -->
01:15:01
give us always
01:15:02 -->
01:15:05
live with live within the limits of the
01:15:05 -->
01:15:07
and the. May Allah
01:15:09 -->
01:15:12
forgive us our faults and mistakes, and may
01:15:12 -->
01:15:12
Allah
01:15:15 -->
01:15:18
bless us with the beneficial knowledge and righteous
01:15:18 -->
01:15:20
deeds. And may Allah
01:15:21 -->
01:15:22
keep us remain
01:15:23 -->
01:15:23
steadfast
01:15:24 -->
01:15:26
in this beautiful deed
01:15:27 -->
01:15:30
to and find him pleased with all of
01:15:30 -->
01:15:31
us. I mean,
01:15:31 -->
01:15:33
may Allah guide
01:15:34 -->
01:15:35
our.
01:15:35 -->
01:15:37
May Allah unite.
01:15:37 -->
01:15:39
May Allah reward all of you, my dear
01:15:39 -->
01:15:40
brothers and sisters,
01:15:41 -->
01:15:43
immensely for your patience and attendance.
01:15:56 -->
01:15:58
From the host. He couldn't make it back.
01:16:00 -->
01:16:01
For the next lecture.
01:16:02 -->
01:16:03
Can,
01:16:03 -->
01:16:05
can you take some questions?
01:16:27 -->
01:16:27
K.
01:16:31 -->
01:16:34
If someone gets thoughts of showing off during
01:16:34 -->
01:16:35
an act of worship
01:16:36 -->
01:16:38
and they don't ward it off,
01:16:38 -->
01:16:39
then have they committed
01:16:40 -->
01:16:41
a minor shirk.
01:16:41 -->
01:16:44
However, before doing the act of worship, they
01:16:44 -->
01:16:45
made their intention for Allah.
01:16:48 -->
01:16:51
No. No. It's not, the committed minor shift.
01:16:51 -->
01:16:53
No. This is what the shaitan does. The
01:16:53 -->
01:16:56
shaitan does. That is his job, and there
01:16:56 -->
01:16:56
is
01:16:56 -->
01:16:59
a special shaitan for the salah called
01:17:01 -->
01:17:03
This is his function. This is his job.
01:17:04 -->
01:17:06
K? So the moment you say, he
01:17:07 -->
01:17:07
starts,
01:17:08 -->
01:17:09
okay,
01:17:10 -->
01:17:11
whispering to you,
01:17:12 -->
01:17:14
starts to make you remember things,
01:17:15 -->
01:17:15
2, that
01:17:16 -->
01:17:19
you distract you to lose concentration.
01:17:20 -->
01:17:21
So
01:17:21 -->
01:17:22
the moment you
01:17:23 -->
01:17:24
feel that
01:17:28 -->
01:17:29
is there.
01:17:29 -->
01:17:30
Use
01:17:30 -->
01:17:32
just the said, you spit
01:17:33 -->
01:17:34
on your left side.
01:17:35 -->
01:17:38
You blow you blow not spit. You blow
01:17:39 -->
01:17:40
on your left side
01:17:41 -->
01:17:43
and seek a large projection from the from
01:17:43 -->
01:17:45
the shiva, and he will leave you.
01:17:46 -->
01:17:47
And that
01:17:48 -->
01:17:49
satanic thought
01:17:50 -->
01:17:51
will vanish,
01:17:52 -->
01:17:54
but then he will come and
01:17:55 -->
01:17:57
with another offer.
01:17:58 -->
01:18:00
So that's why Imam Abu Malayim is saying,
01:18:00 -->
01:18:03
you are in jihad in the salah. As
01:18:03 -->
01:18:04
long as you are in jihad,
01:18:04 -->
01:18:06
struggle with the shaitan,
01:18:08 -->
01:18:09
Because there is,
01:18:11 -->
01:18:13
in your salah. There is good in your
01:18:13 -->
01:18:16
prayer. That's why they he tries to to
01:18:16 -->
01:18:18
spoil your salah. That's why when
01:18:19 -->
01:18:20
non Muslims, they ask.
01:18:21 -->
01:18:22
They said, why you Muslims
01:18:22 -->
01:18:23
have whispers,
01:18:25 -->
01:18:28
satanic whispers. Shaitan comes and whisper to you
01:18:28 -->
01:18:29
in your prayers,
01:18:30 -->
01:18:31
while we,
01:18:31 -->
01:18:33
when we pray, we don't feel anything. He
01:18:33 -->
01:18:35
doesn't count out. He said, Juan, what is
01:18:35 -->
01:18:38
the in your player? What's the good in
01:18:38 -->
01:18:39
your player?
01:18:39 -->
01:18:42
Your players are void of any good. So
01:18:42 -->
01:18:45
that's why the doesn't come to you because
01:18:45 -->
01:18:47
he knows you are going to * with
01:18:47 -->
01:18:47
him.
01:18:48 -->
01:18:50
So he works on those who are going
01:18:50 -->
01:18:51
through the genre.
01:18:53 -->
01:18:55
So what we have to do when we
01:18:55 -->
01:18:57
are going to pay,
01:18:59 -->
01:19:00
we have to prepare ourselves.
01:19:01 -->
01:19:04
That's why the wudu is a preparation for
01:19:04 -->
01:19:05
the salah.
01:19:06 -->
01:19:06
K?
01:19:07 -->
01:19:09
If we perform the wudu
01:19:10 -->
01:19:10
according
01:19:11 -->
01:19:12
to the sunnah
01:19:14 -->
01:19:15
and with the intention
01:19:16 -->
01:19:17
and that recalling
01:19:18 -->
01:19:21
that when I wash my keeping in mind,
01:19:21 -->
01:19:23
when I wash my face, my sins are
01:19:23 -->
01:19:24
falling apart.
01:19:25 -->
01:19:28
My hand, the sins are falling apart, etcetera.
01:19:29 -->
01:19:31
So by finishing the will do, all your
01:19:31 -->
01:19:31
sins
01:19:32 -->
01:19:33
are washed away.
01:19:35 -->
01:19:37
I know you are going to meet your
01:19:37 -->
01:19:37
Lord.
01:19:38 -->
01:19:40
So are you prepared yourself psychologically
01:19:41 -->
01:19:43
and don't understand? That's why they said, say,
01:19:45 -->
01:19:46
When he
01:19:47 -->
01:19:49
when he was doing the, they would see
01:19:49 -->
01:19:51
that his face,
01:19:52 -->
01:19:53
his facial expression
01:19:53 -->
01:19:54
changing
01:19:55 -->
01:19:56
because he
01:19:57 -->
01:20:00
is imagining now. He's going to stand before
01:20:00 -->
01:20:00
Allah
01:20:02 -->
01:20:03
and then you,
01:20:04 -->
01:20:05
he'll do like this.
01:20:06 -->
01:20:07
The
01:20:07 -->
01:20:07
that
01:20:08 -->
01:20:10
you throw the junior behind you,
01:20:11 -->
01:20:11
and
01:20:12 -->
01:20:14
you put your hands on your right and
01:20:14 -->
01:20:15
the left.
01:20:16 -->
01:20:18
Right? And you stand like
01:20:19 -->
01:20:21
the prisoner, like a captain before
01:20:25 -->
01:20:27
and you concentrate
01:20:28 -->
01:20:30
and ponder on the.
01:20:32 -->
01:20:34
Don't read in your mind. If you read
01:20:34 -->
01:20:36
in your mind, you're not reading.
01:20:36 -->
01:20:38
You have to articulate
01:20:38 -->
01:20:39
the verses
01:20:41 -->
01:20:44
and reflect on their meaning. This will
01:20:45 -->
01:20:46
make your concentrate
01:20:46 -->
01:20:48
more, and that's for sure.
01:20:49 -->
01:20:50
And the shaitan will not leave you. He
01:20:50 -->
01:20:51
will come. So
01:20:52 -->
01:20:53
you know how to get rid of the
01:20:53 -->
01:20:54
shaitan.
01:20:55 -->
01:20:56
K?
01:20:58 -->
01:21:00
And he will tell you even after the
01:21:00 -->
01:21:04
salah, oh, you were not you didn't, concentrate
01:21:04 -->
01:21:06
in your salah, or you didn't pray for
01:21:06 -->
01:21:08
the sake of Allah. Just yeah.
01:21:09 -->
01:21:11
You you pray for shawlank of
01:21:11 -->
01:21:13
all these out from the shaitan.
01:21:14 -->
01:21:17
You just tell the shaitan, get lost. Allah
01:21:17 -->
01:21:18
knows my intention.
01:21:18 -->
01:21:19
Allah knows your intention.
01:21:20 -->
01:21:22
When you took the wudu, Allah knows you
01:21:22 -->
01:21:24
want to pray, but this curse one wants
01:21:24 -->
01:21:27
to spoil your prayer. So don't pay any
01:21:27 -->
01:21:28
attention
01:21:29 -->
01:21:29
to his
01:21:30 -->
01:21:31
whispers at all.
01:21:32 -->
01:21:33
I hope this is clear to the question.
01:21:38 -->
01:21:41
Ma'am said if the shaitan tells you, oh,
01:21:41 -->
01:21:42
you are prolonging
01:21:44 -->
01:21:45
your so people
01:21:45 -->
01:21:46
will say.
01:21:46 -->
01:21:48
He said, make it longer.
01:21:50 -->
01:21:51
And that's like Shaitan tells you,
01:21:52 -->
01:21:54
you are prolonging it because someone
01:21:56 -->
01:21:58
is watching you, make it longer
01:21:58 -->
01:22:00
so that next time he will not come
01:22:00 -->
01:22:03
and tell you, oh, you are prolonging your
01:22:03 -->
01:22:03
salah
01:22:04 -->
01:22:06
for not for the sake of Allah.
01:22:06 -->
01:22:08
Next question, please.
01:22:10 -->
01:22:14
If someone in general believes that Mushriks are
01:22:14 -->
01:22:14
not,
01:22:15 -->
01:22:16
then is this?
01:22:18 -->
01:22:19
He's ignorant.
01:22:19 -->
01:22:22
My dear brothers and sisters, forget. Never use
01:22:22 -->
01:22:23
these 2 words,
01:22:24 -->
01:22:27
and he's a kafir. And because sometimes you
01:22:27 -->
01:22:31
are asking questions, is this? Well, it's not.
01:22:31 -->
01:22:33
So avoid using this.
01:22:33 -->
01:22:34
The cover is not.
01:22:36 -->
01:22:37
This person is actually
01:22:38 -->
01:22:39
ignorant. He doesn't know.
01:22:40 -->
01:22:42
He doesn't know that a cover is a
01:22:42 -->
01:22:44
moshirik and the moshirik is a cover.
01:22:45 -->
01:22:46
That's simple. He doesn't know.
01:22:47 -->
01:22:49
He thinks the cover is not Musialek
01:22:50 -->
01:22:52
or the Musialek is not cover.
01:22:55 -->
01:22:57
What is the cover? Cover is someone who's
01:22:57 -->
01:22:58
covering something.
01:23:01 -->
01:23:02
K?
01:23:02 -->
01:23:05
So he's covering the truth. He's covering the
01:23:05 -->
01:23:06
imam. And the mushrik
01:23:09 -->
01:23:10
is kafir
01:23:11 -->
01:23:11
as well
01:23:12 -->
01:23:13
because he directs
01:23:14 -->
01:23:16
acts of worship other than Allah,
01:23:19 -->
01:23:20
other than Allah
01:23:21 -->
01:23:23
But you see, those who are saying these
01:23:23 -->
01:23:24
things,
01:23:24 -->
01:23:25
they're 2 types.
01:23:26 -->
01:23:28
Some, they know the difference,
01:23:29 -->
01:23:31
but they want to confuse the Muslims.
01:23:33 -->
01:23:35
K? So they tell them,
01:23:36 -->
01:23:37
yeah, is
01:23:37 -->
01:23:38
different from the.
01:23:40 -->
01:23:41
Yes. Allah will not
01:23:41 -->
01:23:42
forgive the,
01:23:43 -->
01:23:44
but he will forgive.
01:23:50 -->
01:23:51
Because the Quran says,
01:23:56 -->
01:23:58
in the and you shall K. So the
01:23:58 -->
01:23:59
cover,
01:23:59 -->
01:24:01
Allah will forgive him, and you will go
01:24:01 -->
01:24:02
to the channel.
01:24:03 -->
01:24:04
For the?
01:24:05 -->
01:24:05
No.
01:24:06 -->
01:24:06
He's.
01:24:07 -->
01:24:08
Really?
01:24:08 -->
01:24:09
Oh,
01:24:11 -->
01:24:11
hey.
01:24:14 -->
01:24:15
What to say?
01:24:15 -->
01:24:18
What to say? Ignorance is a bliss.
01:24:18 -->
01:24:19
What to say?
01:24:20 -->
01:24:22
This guy doesn't know anything.
01:24:25 -->
01:24:26
He doesn't know.
01:24:28 -->
01:24:28
We know
01:24:29 -->
01:24:30
about the Christians.
01:24:36 -->
01:24:37
I ask you,
01:24:38 -->
01:24:40
is the holy trinity unity
01:24:41 -->
01:24:41
or
01:24:42 -->
01:24:43
shared politician?
01:24:45 -->
01:24:45
Answer,
01:24:48 -->
01:24:50
pre thinker. They call them pre thinkers
01:24:54 -->
01:24:55
on you guys.
01:24:56 -->
01:24:57
I'm sorry.
01:24:59 -->
01:25:00
Is the 3
01:25:01 -->
01:25:02
the trinity,
01:25:03 -->
01:25:03
the father,
01:25:04 -->
01:25:07
the son, the holy ghost? Is this unity,
01:25:08 -->
01:25:09
monotheism,
01:25:10 -->
01:25:11
or is it polytheism?
01:25:13 -->
01:25:14
Answer.
01:25:15 -->
01:25:17
If you have the gut to answer,
01:25:20 -->
01:25:21
you will not answer.
01:25:22 -->
01:25:24
You cannot say it is unity because this
01:25:24 -->
01:25:25
will make you.
01:25:27 -->
01:25:28
And if you say
01:25:30 -->
01:25:31
polytheism,
01:25:35 -->
01:25:37
then you'll refute yourself
01:25:38 -->
01:25:40
because polytheism is shirk,
01:25:40 -->
01:25:41
and it is polytheism.
01:25:43 -->
01:25:44
Instead of 1, 3.
01:25:47 -->
01:25:49
So I have no harm to say, I
01:25:49 -->
01:25:51
don't see shirk more than for
01:25:52 -->
01:25:55
a Christian woman to say her father, her
01:25:55 -->
01:25:57
god is Jesus Christ. What shirk more than
01:25:57 -->
01:25:58
this?
01:26:00 -->
01:26:02
So the cover is mushrik
01:26:04 -->
01:26:05
because
01:26:07 -->
01:26:07
he
01:26:09 -->
01:26:11
denies, and he,
01:26:11 -->
01:26:12
covered
01:26:13 -->
01:26:14
the
01:26:15 -->
01:26:18
belief and the monotheistic creed
01:26:19 -->
01:26:21
which Allah created him upon.
01:26:22 -->
01:26:23
And the,
01:26:24 -->
01:26:26
he also associates with Allah
01:26:27 -->
01:26:28
whether his
01:26:29 -->
01:26:30
own or
01:26:33 -->
01:26:36
other partners, other objects he worships. The prophet
01:26:36 -->
01:26:39
does the same thing. He worships his own,
01:26:40 -->
01:26:41
his own
01:26:42 -->
01:26:42
whims
01:26:44 -->
01:26:44
and
01:26:46 -->
01:26:48
desires. And he's in the one who has
01:26:48 -->
01:26:48
taken
01:26:50 -->
01:26:51
his
01:26:51 -->
01:26:52
his
01:26:52 -->
01:26:53
his God.
01:26:54 -->
01:26:55
His desires is god.
01:26:57 -->
01:27:00
So the kafar, he worships his own desires.
01:27:01 -->
01:27:02
That is his god.
01:27:03 -->
01:27:05
So these two terms can be used synonymously.
01:27:07 -->
01:27:10
The is Mosheic and the Mosheic is.
01:27:11 -->
01:27:13
Christians are Mosheics,
01:27:16 -->
01:27:18
because they say God is 3,
01:27:20 -->
01:27:21
and this is shit.
01:27:22 -->
01:27:23
No doubt.
01:27:24 -->
01:27:25
But Allah has
01:27:27 -->
01:27:28
given
01:27:29 -->
01:27:30
the people of the book
01:27:31 -->
01:27:31
certain privileges
01:27:32 -->
01:27:33
over others.
01:27:35 -->
01:27:36
K?
01:27:37 -->
01:27:39
So the Jews and Christians,
01:27:40 -->
01:27:41
Allah made them better than other and
01:27:43 -->
01:27:43
gave
01:27:44 -->
01:27:45
this thing
01:27:45 -->
01:27:47
gave them a
01:27:47 -->
01:27:49
sort of sort of honor.
01:27:53 -->
01:27:55
And he gave them this title, the people
01:27:55 -->
01:27:56
of the book,
01:27:59 -->
01:28:00
because they believe
01:28:00 -->
01:28:01
in the resurrection.
01:28:02 -->
01:28:04
They believe in the hereafter. They believe in
01:28:04 -->
01:28:07
heavens. They believe in *. Well, others, carvers,
01:28:08 -->
01:28:09
pagans, they don't.
01:28:11 -->
01:28:12
That's why the Muslims
01:28:16 -->
01:28:17
felt sad
01:28:17 -->
01:28:19
when the Christians were defeated
01:28:21 -->
01:28:22
by the Persians.
01:28:24 -->
01:28:26
That still happened between the Romans, Christians,
01:28:27 -->
01:28:28
and the Persians,
01:28:30 -->
01:28:31
and the Persians
01:28:32 -->
01:28:33
were victorious.
01:28:35 -->
01:28:36
The Persians
01:28:37 -->
01:28:38
are fire worshippers, Russians.
01:28:40 -->
01:28:42
So who felt happy? The pagans.
01:28:43 -->
01:28:44
The Muslims in Mecca
01:28:45 -->
01:28:45
felt happy
01:28:46 -->
01:28:47
because they are idol worshippers,
01:28:48 -->
01:28:48
pagans.
01:28:49 -->
01:28:50
Right now.
01:28:51 -->
01:28:52
The Muslims felt sad.
01:28:54 -->
01:28:54
Sad.
01:28:56 -->
01:28:58
So when Allah sent down because
01:28:59 -->
01:29:00
to
01:29:01 -->
01:29:04
allay the and remove the sadness of the
01:29:04 -->
01:29:05
Muslims,
01:29:12 -->
01:29:13
which means
01:29:14 -->
01:29:15
the Romans were defeated,
01:29:16 -->
01:29:17
okay,
01:29:17 -->
01:29:18
in the
01:29:18 -->
01:29:21
lowest or the nearest land to you, which
01:29:21 -->
01:29:22
is a charm,
01:29:23 -->
01:29:25
and they will have the upper hand again.
01:29:28 -->
01:29:29
3 between 3 to,
01:29:30 -->
01:29:32
9 years.
01:29:34 -->
01:29:36
And then the the will rejoice.
01:29:38 -->
01:29:40
And that's what happened. And the Muslims
01:29:40 -->
01:29:42
rejoiced and felt happy.
01:29:42 -->
01:29:45
Why? Because they are the closest to us,
01:29:45 -->
01:29:46
the people of the book.
01:29:47 -->
01:29:48
Though they are
01:29:49 -->
01:29:49
doing shirk.
01:30:03 -->
01:30:05
Is clear. They are doing.
01:30:07 -->
01:30:08
So the
01:30:11 -->
01:30:14
are used and can they are used inter
01:30:14 -->
01:30:14
interchangeably,
01:30:15 -->
01:30:16
and they are synonymous
01:30:16 -->
01:30:18
also can be used synonymously.
01:30:20 -->
01:30:22
K? So be careful
01:30:24 -->
01:30:25
when you hear those guys
01:30:26 -->
01:30:29
who are executing the hidden agenda, telling you
01:30:29 -->
01:30:30
that
01:30:31 -->
01:30:33
that you can make pay for the kufar.
01:30:34 -->
01:30:36
Okay? Because they will make it, and they
01:30:36 -->
01:30:37
will go to the jungle.
01:30:38 -->
01:30:39
No.
01:30:41 -->
01:30:42
No agenda for the kufar
01:30:43 -->
01:30:46
if they die upon the. Aisha Ali Salam
01:30:46 -->
01:30:47
say,
01:30:50 -->
01:30:51
And so that tonight.
01:31:02 -->
01:31:02
Finish.
01:31:03 -->
01:31:05
So Jesus Christ himself said
01:31:05 -->
01:31:06
to his disciples.
01:31:09 -->
01:31:10
You have an Israeli.
01:31:11 -->
01:31:13
All children of Israel because was
01:31:14 -->
01:31:14
sent to.
01:31:16 -->
01:31:18
I'm only sent to for the last chief
01:31:18 -->
01:31:19
of Israel.
01:31:20 -->
01:31:21
Worship Allah.
01:31:23 -->
01:31:25
My lord and your lord.
01:31:27 -->
01:31:30
And whoever associate any pattern with Allah.
01:31:33 -->
01:31:35
Allah who have to the Jannah paradise for
01:31:35 -->
01:31:36
him for
01:31:38 -->
01:31:38
her.
01:31:39 -->
01:31:41
And his abode,
01:31:42 -->
01:31:42
destination,
01:31:43 -->
01:31:44
resting place.
01:31:47 -->
01:31:50
And for the wrongdoers, the Mushriks, there will
01:31:50 -->
01:31:51
not be
01:31:51 -->
01:31:52
anyone to help.
01:31:53 -->
01:31:54
I hope this is clear to the questioner.
01:31:55 -->
01:31:55
Next.
01:31:57 -->
01:31:58
Clear.
01:32:04 -->
01:32:08
Kindly request how the card from money is
01:32:08 -->
01:32:08
calculated.
01:32:10 -->
01:32:12
There's a card of money.
01:32:12 -->
01:32:14
There should be minimum
01:32:16 -->
01:32:18
amount of it
01:32:19 -->
01:32:20
exist
01:32:21 -->
01:32:22
for 1 year.
01:32:23 -->
01:32:24
Okay. So threshold
01:32:25 -->
01:32:26
or minimum,
01:32:27 -->
01:32:28
amount.
01:32:29 -->
01:32:32
The minimum amount is the amount that by
01:32:32 -->
01:32:34
which you can buy 85
01:32:34 -->
01:32:35
grams of gold.
01:32:37 -->
01:32:39
K? So if you have that amount of
01:32:39 -->
01:32:40
money in the bank
01:32:40 -->
01:32:41
or in your balance
01:32:42 -->
01:32:43
or in your safe,
01:32:45 -->
01:32:49
And when complete lunar year elapsed, passed over,
01:32:50 -->
01:32:52
then you have to give 2.5%.
01:32:56 -->
01:32:58
If you don't have that amount less than
01:32:58 -->
01:32:59
that,
01:33:03 -->
01:33:05
Okay. So now some people,
01:33:05 -->
01:33:07
they had they,
01:33:09 -->
01:33:10
raised this question.
01:33:13 -->
01:33:14
My salary
01:33:15 -->
01:33:17
every month is
01:33:17 -->
01:33:19
added to the money,
01:33:20 -->
01:33:23
and it is difficult to keep track for
01:33:23 -->
01:33:24
every salary.
01:33:26 -->
01:33:28
So now when the year ends,
01:33:29 -->
01:33:32
of course, we follow the lunar calendar, not
01:33:32 -->
01:33:33
the solar calendar,
01:33:36 -->
01:33:38
and zakat is due,
01:33:40 -->
01:33:41
just one
01:33:44 -->
01:33:47
the the salary of last month, it's only
01:33:47 -->
01:33:48
less than a month.
01:33:49 -->
01:33:52
What do you do? So the other mother
01:33:52 -->
01:33:53
say you add the total.
01:33:54 -->
01:33:56
You look at that
01:33:56 -->
01:33:57
moment
01:33:57 -->
01:33:59
when the is due,
01:34:00 -->
01:34:00
okay,
01:34:01 -->
01:34:03
and see the amount, and you multiply by
01:34:03 -->
01:34:04
2.5%,
01:34:04 -->
01:34:06
and you give out the
01:34:06 -->
01:34:08
You give out the zakah. I hope this
01:34:08 -->
01:34:09
is clear
01:34:09 -->
01:34:10
to the question.
01:34:15 -->
01:34:15
Next.
01:34:17 -->
01:34:17
Yes,
01:34:19 -->
01:34:20
Let me know.
01:34:21 -->
01:34:21
Okay.
01:34:25 -->
01:34:28
Okay. This is to do with the point
01:34:28 -->
01:34:29
back system when you,
01:34:30 -->
01:34:31
use your credit card,
01:34:32 -->
01:34:34
for spending or you get rewards
01:34:35 -->
01:34:36
for travel.
01:34:36 -->
01:34:38
Is this, is this permissible?
01:34:39 -->
01:34:42
No. It's not permissible using the credit cards.
01:34:44 -->
01:34:46
K. And they charge you, and you
01:34:46 -->
01:34:46
so
01:34:47 -->
01:34:50
you can use your debit card debit
01:34:50 -->
01:34:51
card.
01:34:52 -->
01:34:55
Credit card only can be used if there
01:34:55 -->
01:34:56
is a real real real
01:34:56 -->
01:34:57
necessity.
01:34:58 -->
01:35:00
Otherwise, use your debit card,
01:35:02 -->
01:35:03
k, where you can
01:35:04 -->
01:35:05
draw from your own balance.
01:35:06 -->
01:35:07
Next question, please.
01:35:08 -->
01:35:09
Okay,
01:35:10 -->
01:35:10
This is.
01:35:12 -->
01:35:13
This is regarding,
01:35:13 -->
01:35:14
coloring hair.
01:35:15 -->
01:35:16
So,
01:35:16 -->
01:35:18
Sorry. Regarding what?
01:35:18 -->
01:35:19
Hair
01:35:20 -->
01:35:23
dye. Hair dye? Yes. Dyeing the hair. It's
01:35:23 -->
01:35:26
to cover gray hair, can should they use
01:35:26 -->
01:35:26
permanent
01:35:27 -->
01:35:28
or semipermanent
01:35:30 -->
01:35:33
or the wash and wash out, which means,
01:35:33 -->
01:35:35
you put it on one day, and then
01:35:35 -->
01:35:37
when you wash it, it it comes off.
01:35:38 -->
01:35:40
But so as if they're going to color
01:35:40 -->
01:35:42
the hair, what what kind of dye should
01:35:42 -->
01:35:43
they use?
01:35:44 -->
01:35:46
Okay. You can use any color.
01:35:47 -->
01:35:48
Of course,
01:35:49 -->
01:35:52
colors that are they they look like your
01:35:52 -->
01:35:52
hair,
01:35:53 -->
01:35:54
but avoid the black one
01:35:56 -->
01:35:58
the black one. And, of course, don't dye
01:35:58 -->
01:36:01
your hair to look like the kafar women.
01:36:01 -->
01:36:04
Okay? Some women, they make it blue and
01:36:04 -->
01:36:05
stuff like that.
01:36:06 -->
01:36:08
No. So you choose the color of the
01:36:08 -->
01:36:09
dye that
01:36:09 -->
01:36:11
it's close to the color of your hair
01:36:12 -->
01:36:15
and where the gray hairs will disappear.
01:36:15 -->
01:36:17
But try to avoid the
01:36:18 -->
01:36:19
black.
01:36:19 -->
01:36:21
The black color, avoid it.
01:36:22 -->
01:36:23
At least you avoid
01:36:24 -->
01:36:24
it because
01:36:25 -->
01:36:26
the hadith talks about
01:36:27 -->
01:36:28
the black hair.
01:36:30 -->
01:36:32
Like, those who die with black hair will
01:36:32 -->
01:36:34
not smell the fragrance of the gender, so
01:36:34 -->
01:36:37
try to avoid it. You can use the
01:36:37 -->
01:36:38
or
01:36:39 -->
01:36:41
the. The is grayish.
01:36:42 -->
01:36:42
K?
01:36:43 -->
01:36:45
So anything like
01:36:45 -->
01:36:46
within that range
01:36:47 -->
01:36:49
is permissible. That's black, try to avoid. I
01:36:49 -->
01:36:52
hope this is clear to all the sisters.
01:36:52 -->
01:36:52
Next.
01:36:53 -->
01:36:54
Yes,
01:36:56 -->
01:36:58
Why is it that in some,
01:36:58 -->
01:36:59
they translate
01:37:00 -->
01:37:00
as?
01:37:05 -->
01:37:07
Yeah. Because the,
01:37:08 -->
01:37:09
the
01:37:10 -->
01:37:11
is what is obligatory.
01:37:16 -->
01:37:16
K?
01:37:17 -->
01:37:17
Can be
01:37:18 -->
01:37:20
if you use it and mean there's a
01:37:20 -->
01:37:22
card, then it is obligatory.
01:37:22 -->
01:37:25
But if it is voluntary or optional, it
01:37:25 -->
01:37:26
is not.
01:37:26 -->
01:37:27
It is just something,
01:37:28 -->
01:37:29
recommended.
01:37:30 -->
01:37:30
But the zakah,
01:37:31 -->
01:37:34
when you use the word zakah, it means
01:37:34 -->
01:37:35
it is foul. It's obligatory.
01:37:35 -->
01:37:37
If you don't give the zakah, you are
01:37:37 -->
01:37:38
sinful.
01:37:39 -->
01:37:40
K? So
01:37:41 -->
01:37:43
so they want to differentiate that this is
01:37:43 -->
01:37:44
obligatory.
01:37:44 -->
01:37:47
It is zakah. It's not a normal sadaqah,
01:37:47 -->
01:37:50
any charitable act for that reason only.
01:37:53 -->
01:37:55
I hope this is clear to the questioner.
01:37:59 -->
01:38:00
If you start
01:38:01 -->
01:38:04
talking to a man that you converse with
01:38:04 -->
01:38:05
for the sake of marriage,
01:38:05 -->
01:38:07
but you want to do everything
01:38:08 -->
01:38:09
the Halal way
01:38:10 -->
01:38:11
and prayed the short
01:38:17 -->
01:38:19
and you ask him to come to meet
01:38:19 -->
01:38:21
you at your parents' home,
01:38:21 -->
01:38:24
but you feel you can't trust him completely.
01:38:25 -->
01:38:26
What is your advice?
01:38:28 -->
01:38:31
My advice for the sisters, I mentioned this
01:38:31 -->
01:38:32
many, many times.
01:38:33 -->
01:38:34
When a man
01:38:35 -->
01:38:37
approaches you and say, sister,
01:38:39 -->
01:38:40
I am interested
01:38:41 -->
01:38:43
because I know that you're not married, and
01:38:43 -->
01:38:45
then we're looking for a partner.
01:38:47 -->
01:38:50
Maybe approaches you, and he is talking formally,
01:38:50 -->
01:38:51
be formal
01:38:51 -->
01:38:52
with him,
01:38:53 -->
01:38:55
and don't look at him.
01:38:55 -->
01:38:56
Lower your gaze.
01:38:58 -->
01:38:59
He should know that you are a more
01:38:59 -->
01:39:00
just
01:39:00 -->
01:39:01
chase woman,
01:39:04 -->
01:39:05
and tell him you know.
01:39:08 -->
01:39:09
Don't you?
01:39:10 -->
01:39:10
You know
01:39:11 -->
01:39:14
the the procedure. You know the proper message.
01:39:15 -->
01:39:16
I have family.
01:39:18 -->
01:39:19
K?
01:39:20 -->
01:39:22
So come through the proper channel,
01:39:24 -->
01:39:27
and what Allah decreed is going to pass.
01:39:31 -->
01:39:31
If he's sincere,
01:39:33 -->
01:39:34
he will say, yes.
01:39:35 -->
01:39:37
This is the one I want.
01:39:38 -->
01:39:39
But if he's
01:39:40 -->
01:39:43
hunting in troubled waters and he's just playing
01:39:45 -->
01:39:45
k?
01:39:46 -->
01:39:49
So he's looking for someone, fool, who will
01:39:50 -->
01:39:51
fall in love.
01:39:53 -->
01:39:54
K?
01:39:56 -->
01:39:58
Because she thinks soon she will tie the
01:39:58 -->
01:40:00
knot with him. No.
01:40:03 -->
01:40:06
K. They'll just we need to, to know
01:40:06 -->
01:40:07
each other,
01:40:07 -->
01:40:09
then I'll come to your family.
01:40:10 -->
01:40:11
Can we have a cup of tea?
01:40:12 -->
01:40:13
Can I take you this?
01:40:14 -->
01:40:15
Please pull in your leg.
01:40:16 -->
01:40:17
The firm,
01:40:18 -->
01:40:19
loyal gaze.
01:40:23 -->
01:40:25
This is my advice.
01:40:26 -->
01:40:27
When he comes,
01:40:27 -->
01:40:28
then
01:40:32 -->
01:40:32
you
01:40:33 -->
01:40:34
say, I need time.
01:40:36 -->
01:40:37
That's his full name,
01:40:39 -->
01:40:40
and
01:40:40 -->
01:40:42
do your homework, and your family should do
01:40:42 -->
01:40:44
the homework to ask about him.
01:40:50 -->
01:40:52
When everything is fine, checked,
01:40:55 -->
01:40:57
your family will give him a call. You're
01:40:57 -->
01:40:58
most welcome.
01:40:59 -->
01:41:01
And now he can sit with you, talk
01:41:01 -->
01:41:02
to you.
01:41:02 -->
01:41:04
You like each other?
01:41:08 -->
01:41:09
Marriage. No engagement.
01:41:09 -->
01:41:11
We are in we are saying, no. We
01:41:11 -->
01:41:12
don't have that in Islam.
01:41:13 -->
01:41:14
Are you ready?
01:41:16 -->
01:41:17
Yalla will sign the.
01:41:19 -->
01:41:21
This is my advice for all the sisters.
01:41:22 -->
01:41:24
May Allah bless all those sisters
01:41:25 -->
01:41:28
who are not married with pious righteous partners.
01:41:29 -->
01:41:30
Next.
01:41:31 -->
01:41:31
Amin.
01:41:32 -->
01:41:33
Sheikhna, next question.
01:41:37 -->
01:41:40
When a when a mother dies and she
01:41:40 -->
01:41:43
leaves behind her husband and 2 daughters and
01:41:43 -->
01:41:44
one son,
01:41:45 -->
01:41:46
When should
01:41:47 -->
01:41:49
her possessions be distributed to the
01:41:50 -->
01:41:50
beneficiaries?
01:41:51 -->
01:41:53
She passed away 2
01:41:54 -->
01:41:55
and a half years ago.
01:41:57 -->
01:41:58
And can you mention also
01:41:58 -->
01:42:00
the distribution? What is it?
01:42:02 -->
01:42:03
Send me the details. I will send them
01:42:03 -->
01:42:04
the distribution,
01:42:05 -->
01:42:07
but it should be divided immediately.
01:42:08 -->
01:42:12
After the death, the they mention always, they
01:42:12 -->
01:42:13
mention the.
01:42:15 -->
01:42:18
When the deceased a person passed away, dies,
01:42:19 -->
01:42:20
we calculate
01:42:21 -->
01:42:22
what he left,
01:42:23 -->
01:42:24
and we deduct
01:42:25 -->
01:42:25
the,
01:42:27 -->
01:42:28
the,
01:42:28 -->
01:42:30
the the debt. If there is debt, we
01:42:30 -->
01:42:32
clear the debts first,
01:42:33 -->
01:42:35
then the cost of the shroud.
01:42:36 -->
01:42:37
And if the
01:42:38 -->
01:42:40
land has to be both the grave
01:42:41 -->
01:42:42
or the coffin,
01:42:44 -->
01:42:46
and what remains will be divided. So just
01:42:46 -->
01:42:48
forward the question, and I will
01:42:49 -->
01:42:51
send you the h one share,
01:42:51 -->
01:42:53
but it should be divided
01:42:53 -->
01:42:54
immediately
01:42:54 -->
01:42:55
after
01:42:55 -->
01:42:57
the death. It should not be delayed.
01:42:59 -->
01:43:01
Then it becomes more complex. Next question, please.
01:43:02 -->
01:43:04
Next question. Dear honorable Sheikh,
01:43:04 -->
01:43:07
we study so much about shirk. We become
01:43:07 -->
01:43:08
suspicious
01:43:08 -->
01:43:10
suspicious of other people and ourselves.
01:43:11 -->
01:43:14
Should we study more of? What is your
01:43:14 -->
01:43:16
advice to strike a healthy balance?
01:43:20 -->
01:43:22
You see, to fear the shirk
01:43:22 -->
01:43:24
is a good sign of iman.
01:43:27 -->
01:43:28
You fear shirk
01:43:30 -->
01:43:32
It's a sign of iman.
01:43:33 -->
01:43:34
Don't you know
01:43:34 -->
01:43:37
the father of all the prophets? Who's the
01:43:37 -->
01:43:38
father of prophets?
01:43:39 -->
01:43:40
Ibrahim, alaihis salam.
01:43:43 -->
01:43:45
He is afraid of Sheikh,
01:43:46 -->
01:43:46
Ibrahim.
01:43:49 -->
01:43:50
See?
01:43:50 -->
01:43:53
My lord, save me and my progeny.
01:43:58 -->
01:43:59
Save me and my progeny
01:44:00 -->
01:44:03
from the worship of the idols, Ibrahim, alaihis
01:44:03 -->
01:44:05
salaam. Who are we?
01:44:06 -->
01:44:08
So to fear the shirk is a sign
01:44:08 -->
01:44:09
of imam,
01:44:10 -->
01:44:12
and we should learn about the shirk and
01:44:12 -->
01:44:14
all forms of shirk
01:44:15 -->
01:44:15
because
01:44:15 -->
01:44:17
if you know the shirk
01:44:18 -->
01:44:19
and you avoid it,
01:44:19 -->
01:44:21
then you die on the tawhid.
01:44:27 -->
01:44:28
That you die
01:44:29 -->
01:44:31
while you are far away from the shirk.
01:44:33 -->
01:44:35
But to die while in shirk,
01:44:37 -->
01:44:39
all the deeds will be nullified
01:44:40 -->
01:44:42
because that is what Allah does not forgive.
01:44:54 -->
01:44:57
For example, I'll give you this now scenario.
01:44:58 -->
01:44:59
We have 2
01:44:59 -->
01:45:00
Muslims.
01:45:01 -->
01:45:02
One is drinking
01:45:05 -->
01:45:05
alcohol,
01:45:07 -->
01:45:09
and he commits.
01:45:14 -->
01:45:15
What he is? Not
01:45:16 -->
01:45:18
committing shit. He's not worshiping
01:45:19 -->
01:45:19
the saints or,
01:45:22 -->
01:45:23
calling the dead, etcetera.
01:45:24 -->
01:45:25
The other
01:45:26 -->
01:45:27
one,
01:45:28 -->
01:45:30
he fast every Monday, every Thursday,
01:45:31 -->
01:45:32
always in the Masjid,
01:45:34 -->
01:45:34
play,
01:45:37 -->
01:45:38
but he is
01:45:39 -->
01:45:41
offering sacrifices through the dead,
01:45:42 -->
01:45:44
calling the dead.
01:45:46 -->
01:45:48
And he's in in need, he said, oh,
01:45:48 -->
01:45:49
Abdul Jabali,
01:45:51 -->
01:45:52
or Hussein or
01:45:58 -->
01:45:58
Hassan.
01:46:00 -->
01:46:02
Now which one of the 2?
01:46:04 -->
01:46:05
Okay. I'm talking
01:46:06 -->
01:46:08
without mentioning. Just these two examples.
01:46:10 -->
01:46:12
What is the ruling of the the the
01:46:12 -->
01:46:15
one who drinks alcohol and womanizing
01:46:15 -->
01:46:16
womanizes
01:46:17 -->
01:46:18
and the one
01:46:19 -->
01:46:21
who calls other than Allah,
01:46:23 -->
01:46:25
offer sacrifice to other than Allah, etcetera.
01:46:26 -->
01:46:27
What's the difference?
01:46:27 -->
01:46:29
What's the ruling according to Islam?
01:46:31 -->
01:46:33
First one is
01:46:33 -->
01:46:34
a sinner,
01:46:37 -->
01:46:38
The second one,
01:46:43 -->
01:46:44
The second one,
01:46:47 -->
01:46:47
k,
01:46:48 -->
01:46:52
he is committing major sin that will make
01:46:52 -->
01:46:54
him major shift that will make him stay
01:46:54 -->
01:46:56
in the hellfire forever.
01:46:59 -->
01:47:01
See the danger of the ship?
01:47:05 -->
01:47:06
That's why said,
01:47:16 -->
01:47:17
said,
01:47:24 -->
01:47:24
He says,
01:47:32 -->
01:47:33
to take an oath,
01:47:34 -->
01:47:35
false oath,
01:47:36 -->
01:47:36
to swear
01:47:39 -->
01:47:39
by Allah.
01:47:42 -->
01:47:42
And this
01:47:43 -->
01:47:44
giving testimony
01:47:45 -->
01:47:47
of this oath is false.
01:47:48 -->
01:47:50
I'm not telling the truth, and I'm saying,
01:47:50 -->
01:47:51
by Allah,
01:47:54 -->
01:47:56
it's better to me.
01:47:56 -->
01:47:59
I it is better to me and more
01:47:59 -->
01:48:00
preferable to me
01:48:03 -->
01:48:06
than swearing by other than Allah and telling
01:48:06 -->
01:48:06
the truth.
01:48:07 -->
01:48:09
To say Bayard Hussein,
01:48:10 -->
01:48:11
Bayard Abdulkad e Jalani,
01:48:12 -->
01:48:13
I'm telling the truth.
01:48:16 -->
01:48:17
Said it is better for me
01:48:18 -->
01:48:21
to swear by Allah while not telling the
01:48:21 -->
01:48:21
truth
01:48:22 -->
01:48:24
rather than swearing by Allah than Allah and
01:48:24 -->
01:48:25
telling the truth.
01:48:26 -->
01:48:28
Because that is swearing by Allah,
01:48:29 -->
01:48:31
while not telling the truth is a sin,
01:48:33 -->
01:48:35
While swearing by that other than Allah and
01:48:35 -->
01:48:37
taking an oath in the name of other
01:48:37 -->
01:48:39
than Allah, though you are telling the truth,
01:48:39 -->
01:48:40
it's.
01:48:41 -->
01:48:43
There's a big difference between
01:48:44 -->
01:48:44
the and the shirk.
01:48:45 -->
01:48:48
The shirk could not be forgiven. The
01:48:49 -->
01:48:50
because Allah says,
01:48:56 -->
01:48:56
So Allah
01:49:00 -->
01:49:02
forgives will not forgive anything
01:49:04 -->
01:49:06
associating any partner with him, and he forgives
01:49:06 -->
01:49:08
anything less than that to whomever he
01:49:09 -->
01:49:11
Sheikh Muhammad his students
01:49:15 -->
01:49:17
said to him one day, say, always, always
01:49:17 -->
01:49:18
we are reading this.
01:49:19 -->
01:49:20
We know it's.
01:49:22 -->
01:49:23
So we want something else.
01:49:24 -->
01:49:25
Said, okay.
01:49:26 -->
01:49:28
So the 2nd day, they say he
01:49:29 -->
01:49:29
say to them,
01:49:33 -->
01:49:34
there is a man.
01:49:37 -->
01:49:38
He beats his parents,
01:49:41 -->
01:49:42
and he
01:49:44 -->
01:49:47
committed shameful deeds, Zena, and others.
01:49:47 -->
01:49:49
So the students, they became,
01:49:50 -->
01:49:52
where is he? Should
01:49:52 -->
01:49:53
we
01:49:55 -->
01:49:55
discipline.
01:49:56 -->
01:49:58
We have to start with the Hadenham.
01:50:00 -->
01:50:02
So then he acted.
01:50:04 -->
01:50:05
So then he said,
01:50:06 -->
01:50:08
also, there is a man.
01:50:08 -->
01:50:10
I heard that he
01:50:10 -->
01:50:11
slaughtered an animal
01:50:12 -->
01:50:13
to the grave of
01:50:14 -->
01:50:16
this person or that saint.
01:50:17 -->
01:50:20
So they kept quiet. They didn't react.
01:50:21 -->
01:50:23
So he said, you see?
01:50:25 -->
01:50:26
You reacted
01:50:26 -->
01:50:27
regarding
01:50:27 -->
01:50:28
a sin,
01:50:28 -->
01:50:29
Marcia,
01:50:29 -->
01:50:31
major sin. That
01:50:33 -->
01:50:33
one.
01:50:34 -->
01:50:35
When the other one committed,
01:50:37 -->
01:50:37
which is worse,
01:50:38 -->
01:50:39
you didn't react,
01:50:41 -->
01:50:42
which means
01:50:43 -->
01:50:43
you haven't
01:50:44 -->
01:50:46
understood your hate yet.
01:50:47 -->
01:50:47
Hate.
01:50:49 -->
01:50:51
You haven't understood it. True.
01:50:51 -->
01:50:53
Your hate is not the lip service.
01:50:54 -->
01:50:56
Your hate has to change you,
01:50:57 -->
01:50:58
your being.
01:51:00 -->
01:51:01
You don't worship anyone.
01:51:04 -->
01:51:07
People, they think worship means to the 5
01:51:07 -->
01:51:08
prayers.
01:51:08 -->
01:51:09
No.
01:51:11 -->
01:51:12
To accept
01:51:13 -->
01:51:13
democracy
01:51:14 -->
01:51:14
is shirk.
01:51:18 -->
01:51:19
To accept
01:51:19 -->
01:51:21
ruling by Allah
01:51:21 -->
01:51:22
is shirk.
01:51:25 -->
01:51:26
To accept secularism
01:51:27 -->
01:51:27
is shirk.
01:51:30 -->
01:51:32
Understand now?
01:51:33 -->
01:51:34
You have to
01:51:35 -->
01:51:36
worship Allah
01:51:37 -->
01:51:39
and follow only what Allah said.
01:51:41 -->
01:51:42
So shirk is not
01:51:44 -->
01:51:46
limited to the graves
01:51:46 -->
01:51:47
and the saints worship.
01:51:51 -->
01:51:53
You have to be servant of Allah
01:51:54 -->
01:51:56
in every aspect of your life.
01:51:57 -->
01:51:58
I hope this is clear to the question.
01:52:23 -->
01:52:23
Hello?
01:52:26 -->
01:52:28
You can't hear me? Sorry.
01:52:29 -->
01:52:31
I think only in the last, like, 3
01:52:31 -->
01:52:33
seconds, it it just cut out.
01:52:36 -->
01:52:36
So I'm saying
01:52:38 -->
01:52:38
that
01:52:39 -->
01:52:41
is not only confined
01:52:41 -->
01:52:42
to the
01:52:42 -->
01:52:43
the,
01:52:43 -->
01:52:46
worship of graves and saints. No.
01:52:48 -->
01:52:50
The scope of the shirk is so broad.
01:52:53 -->
01:52:56
K. So to make partners with the Allah
01:52:59 -->
01:53:01
okay, has different forms.
01:53:04 -->
01:53:05
Ruling by other than Allah is a form
01:53:05 -->
01:53:06
of faith.
01:53:08 -->
01:53:09
Following all these isms,
01:53:10 -->
01:53:11
communism,
01:53:12 -->
01:53:13
capitalism, secularism,
01:53:16 -->
01:53:17
democracy,
01:53:18 -->
01:53:19
liberalism,
01:53:19 -->
01:53:20
whatever.
01:53:21 -->
01:53:23
All these are forms of shit.
01:53:27 -->
01:53:28
Next question, please.
01:53:36 -->
01:53:38
Yeah. Those are the final,
01:53:39 -->
01:53:41
questions in the next section. If you'd like
01:53:41 -->
01:53:42
to conclude.
01:53:45 -->
01:53:45
May
01:53:47 -->
01:53:47
Allah
01:53:48 -->
01:53:50
bless you. Bless your family. Protect you. Protect
01:53:50 -->
01:53:51
your family. And may
01:53:53 -->
01:53:54
And remain steadfast
01:53:55 -->
01:53:57
in this beautiful deed till we meet him
01:53:57 -->
01:53:59
and find him pleased with all of us.
01:53:59 -->
01:54:01
Amen. May Allah unite
01:54:02 -->
01:54:05
our hearts in the heart. Until we meet
01:54:06 -->
01:54:08
in the coming session, I leave you in
01:54:08 -->
01:54:10
Allah's company and protection.
