The speaker introduces a weekly class on issues of sinfulness, including a demonstration of a sword and a presentation of a pair of shoes. They warn the audience not to blame them for their actions and to focus on their own knowledge and precision in life. The importance of balancing the body and soul to achieve healthy lifestyles is emphasized, along with the use of the passive and passive forms of Arabic writing. The use of shading and the sh relevance of sh relevance are also discussed.
00:00:24 -->
00:00:26
We're ready to start here.
00:00:26 -->
00:00:27
I'm ready.
00:00:28 -->
00:00:29
Okay. Let's begin,
00:00:36 -->
00:00:36
Brothers and sisters,
00:00:38 -->
00:00:40
and welcome to our weekly
00:00:42 -->
00:00:43
doors. With our honorable
00:00:43 -->
00:00:45
Sheikh. I will pass the mic and the
00:00:45 -->
00:00:46
screen to the Sheikh and the Sheikh can
00:00:46 -->
00:00:47
begin.
00:01:57 -->
00:02:00
And sisters. And respond today is our weekly
00:02:00 -->
00:02:00
class,
00:02:02 -->
00:02:03
issues of.
00:02:10 -->
00:02:12
Among the features of the Jahiliya,
00:02:23 -->
00:02:24
which means
00:02:25 -->
00:02:26
complete
00:02:26 -->
00:02:27
self indulgence
00:02:29 -->
00:02:30
into
00:02:30 -->
00:02:33
the mire of sinfulness.
00:02:36 -->
00:02:37
Absolute
00:02:38 -->
00:02:38
freedom,
00:02:40 -->
00:02:42
one gives to himself or herself
00:02:43 -->
00:02:44
for satisfying
00:02:46 -->
00:02:46
the pleasures
00:02:47 -->
00:02:48
of the flesh
00:02:49 -->
00:02:50
with no limits.
00:02:52 -->
00:02:53
This is
00:02:53 -->
00:02:54
common
00:02:55 -->
00:02:56
denominator.
00:02:58 -->
00:03:00
So for all types of Jahidi.
00:03:04 -->
00:03:06
All types of Jahidi.
00:03:14 -->
00:03:15
As you know,
00:03:17 -->
00:03:18
the cursed one,
00:03:19 -->
00:03:21
the open enemy
00:03:21 -->
00:03:22
for mankind,
00:03:23 -->
00:03:24
Satan,
00:03:25 -->
00:03:27
has two main
00:03:27 -->
00:03:28
techniques
00:03:29 -->
00:03:29
he uses
00:03:31 -->
00:03:33
to mislead the children of Adam.
00:03:36 -->
00:03:37
2 techniques
00:03:38 -->
00:03:39
or 2 methods
00:03:41 -->
00:03:42
he applies.
00:03:43 -->
00:03:44
The first one,
00:03:45 -->
00:03:46
he tries
00:03:48 -->
00:03:48
to cause
00:03:50 -->
00:03:51
doubts into
00:03:53 -->
00:03:56
the childrens of Adam's minds.
00:04:03 -->
00:04:04
Planting the seeds of doubt
00:04:05 -->
00:04:06
in their minds.
00:04:09 -->
00:04:10
So he
00:04:11 -->
00:04:11
makes
00:04:11 -->
00:04:12
you
00:04:12 -->
00:04:13
doubt
00:04:13 -->
00:04:14
everything.
00:04:19 -->
00:04:21
Even you doubt your own existence.
00:04:22 -->
00:04:22
Can you imagine?
00:04:24 -->
00:04:25
Yeah?
00:04:27 -->
00:04:27
There are
00:04:28 -->
00:04:29
people who say,
00:04:30 -->
00:04:32
you you only have to ask him, do
00:04:32 -->
00:04:34
you exist? He said, I don't know.
00:04:37 -->
00:04:38
I don't know that I exist.
00:04:45 -->
00:04:46
So much so
00:04:47 -->
00:04:47
that
00:04:48 -->
00:04:49
the famous
00:04:51 -->
00:04:52
philosopher
00:04:53 -->
00:04:53
and mathematician,
00:04:54 -->
00:04:55
the French
00:04:55 -->
00:04:56
famous mathematician
00:04:57 -->
00:04:58
and philosopher,
00:05:01 -->
00:05:02
he said,
00:05:03 -->
00:05:05
I think, therefore, I am.
00:05:07 -->
00:05:09
I think, therefore, I exist.
00:05:14 -->
00:05:15
Everyone knows this.
00:05:17 -->
00:05:18
To him, this is
00:05:19 -->
00:05:20
he
00:05:20 -->
00:05:21
saw a reveal
00:05:22 -->
00:05:24
that he exist because he thinks.
00:05:26 -->
00:05:28
Because he's sure about that he's thinking,
00:05:29 -->
00:05:30
so he must exist.
00:05:34 -->
00:05:34
This is
00:05:35 -->
00:05:36
the evil fruit
00:05:37 -->
00:05:37
of
00:05:39 -->
00:05:42
shunning and rejecting Allah's guidance.
00:05:42 -->
00:05:45
Then you don't know anything. You become skeptical
00:05:45 -->
00:05:46
without everything.
00:05:48 -->
00:05:49
Even you doubt
00:05:49 -->
00:05:51
that you are there. You exist.
00:05:52 -->
00:05:53
That's why
00:05:54 -->
00:05:55
Muslim
00:05:56 -->
00:05:58
scholars, they say, if someone says that,
00:06:00 -->
00:06:01
that he says,
00:06:01 -->
00:06:04
I don't exist, so I doubt my existence.
00:06:05 -->
00:06:07
The only answer to give him is to
00:06:07 -->
00:06:08
slap him on his
00:06:09 -->
00:06:09
cheek.
00:06:10 -->
00:06:11
Give him a slap.
00:06:12 -->
00:06:15
And if he says I say, what happened?
00:06:17 -->
00:06:20
Oh, you slapped me. No. You don't exist.
00:06:21 -->
00:06:23
How can they slit slap you?
00:06:25 -->
00:06:25
You're not
00:06:29 -->
00:06:30
there. Oh, being a sword,
00:06:31 -->
00:06:32
here's the first thing you say.
00:06:32 -->
00:06:34
There's no one here
00:06:34 -->
00:06:36
no one here.
00:06:36 -->
00:06:39
And see, will he remain in his position
00:06:39 -->
00:06:41
or he will run away?
00:06:43 -->
00:06:44
I don't exist?
00:06:45 -->
00:06:45
What nonsense?
00:06:48 -->
00:06:49
But this was the.
00:06:51 -->
00:06:51
The,
00:06:53 -->
00:06:55
he pulled their legs
00:06:57 -->
00:06:59
and pushed them into the darkness
00:07:02 -->
00:07:02
to the extent
00:07:04 -->
00:07:06
that they don't use this
00:07:07 -->
00:07:07
gift.
00:07:09 -->
00:07:10
Thus, Allah
00:07:11 -->
00:07:14
has blessed all human being with,
00:07:14 -->
00:07:16
which is the intellect reasoning.
00:07:17 -->
00:07:18
They don't use that.
00:07:20 -->
00:07:21
They don't use their
00:07:22 -->
00:07:22
apple.
00:07:23 -->
00:07:24
That's why Allah
00:07:25 -->
00:07:27
says they are worse than the cattle.
00:07:31 -->
00:07:32
They're worse than the cattle.
00:07:33 -->
00:07:34
The,
00:07:35 -->
00:07:38
they know their creator. You don't know your
00:07:38 -->
00:07:38
creator.
00:07:41 -->
00:07:42
A Muslim
00:07:43 -->
00:07:45
scholar was arguing
00:07:46 -->
00:07:47
with
00:07:48 -->
00:07:49
an atheist.
00:07:50 -->
00:07:51
So he asked him.
00:07:52 -->
00:07:53
He said
00:07:53 -->
00:07:54
he asked him,
00:07:55 -->
00:07:58
what's the purpose of this suit you are
00:07:58 -->
00:08:01
and this, piece of cloth you are wearing?
00:08:02 -->
00:08:03
Why are you wearing it? He said, of
00:08:03 -->
00:08:05
course, to protect my body.
00:08:07 -->
00:08:07
So,
00:08:08 -->
00:08:09
yeah,
00:08:09 -->
00:08:11
so it has a purpose, this suit.
00:08:13 -->
00:08:16
What's the suit of your spectacles or glasses?
00:08:17 -->
00:08:18
Your specs
00:08:20 -->
00:08:23
to aid me to read well, to help
00:08:23 -->
00:08:23
me
00:08:23 -->
00:08:25
because my sight is weak.
00:08:26 -->
00:08:27
Yeah. So it has a purpose.
00:08:29 -->
00:08:31
Okay. What's the purpose of your wristwatch?
00:08:32 -->
00:08:32
To not
00:08:33 -->
00:08:34
tie. That's right.
00:08:34 -->
00:08:36
What's the purpose of the van you have
00:08:36 -->
00:08:37
in your pocket? Oh,
00:08:38 -->
00:08:39
to the bride's width?
00:08:40 -->
00:08:43
Then he asked him, and what's the purpose
00:08:43 -->
00:08:45
of the bear? The pair of shoes you
00:08:45 -->
00:08:45
are wearing
00:08:46 -->
00:08:48
said to protect my feet.
00:08:49 -->
00:08:51
Said, and what is your purpose in life?
00:08:51 -->
00:08:52
He said, no purpose.
00:08:56 -->
00:08:56
Imagine.
00:08:57 -->
00:09:00
I don't know. I have no purpose in
00:09:00 -->
00:09:00
life.
00:09:00 -->
00:09:02
There's no purpose for my life, for my
00:09:02 -->
00:09:03
existence.
00:09:03 -->
00:09:04
Say, then
00:09:05 -->
00:09:05
your
00:09:06 -->
00:09:08
pair of shoes are better than you
00:09:09 -->
00:09:11
because you don't they have purpose. You don't
00:09:11 -->
00:09:12
have.
00:09:13 -->
00:09:14
Imagine when a human being
00:09:15 -->
00:09:17
reaches that level,
00:09:20 -->
00:09:21
that level.
00:09:26 -->
00:09:27
Could this what the shaitan
00:09:30 -->
00:09:31
does to anyone?
00:09:32 -->
00:09:33
Once you surrender
00:09:34 -->
00:09:35
and
00:09:35 -->
00:09:36
you give up
00:09:37 -->
00:09:38
and you become a slave
00:09:39 -->
00:09:40
and enslaved
00:09:41 -->
00:09:43
by your enemy, the cursed one,
00:09:45 -->
00:09:46
who took upon himself
00:09:47 -->
00:09:49
to mislead the children of Adam
00:09:52 -->
00:09:53
from the safe
00:09:54 -->
00:09:54
path
00:09:55 -->
00:09:57
and to lead them to the hellfire,
00:09:58 -->
00:10:01
and he would not spare any effort in
00:10:01 -->
00:10:02
doing so,
00:10:04 -->
00:10:05
then
00:10:06 -->
00:10:07
expect anything
00:10:09 -->
00:10:10
from
00:10:10 -->
00:10:12
those who follow him blindly.
00:10:14 -->
00:10:15
And in the day of resurrection,
00:10:17 -->
00:10:20
he will wash his hands on them.
00:10:20 -->
00:10:21
See,
00:10:22 -->
00:10:24
you fools, you followed me.
00:10:28 -->
00:10:29
Don't blame me.
00:10:31 -->
00:10:32
Don't blame me.
00:10:44 -->
00:10:46
Finish. Game is over, guys.
00:10:50 -->
00:10:52
Do not blame me.
00:10:53 -->
00:10:54
Did you see me?
00:10:57 -->
00:11:00
Did I grab you by your hand?
00:11:03 -->
00:11:03
No.
00:11:05 -->
00:11:07
So why did you blame me?
00:11:09 -->
00:11:11
I just called you. You were fools.
00:11:13 -->
00:11:16
Your Lord warned you against me.
00:11:17 -->
00:11:20
Your Lord told you about my tricks.
00:11:23 -->
00:11:24
I just called you.
00:11:26 -->
00:11:28
Just to get to me. You responded
00:11:28 -->
00:11:30
to my call.
00:11:32 -->
00:11:33
So you followed me.
00:11:35 -->
00:11:35
So
00:11:36 -->
00:11:38
you're not blaming me. Blame yourselves.
00:11:39 -->
00:11:41
And by the way,
00:11:41 -->
00:11:42
today,
00:11:43 -->
00:11:45
none of us can help the other.
00:11:46 -->
00:11:49
You can neither save me from the fire
00:11:49 -->
00:11:50
nor that I can save you from the
00:11:50 -->
00:11:52
fire. All of us are going to be
00:11:52 -->
00:11:52
there
00:11:55 -->
00:11:56
because he
00:11:57 -->
00:11:58
he knows
00:11:58 -->
00:12:00
from day 1, he is destined to help,
00:12:00 -->
00:12:02
so he doesn't want to be alone.
00:12:03 -->
00:12:04
Okay. So
00:12:05 -->
00:12:06
he has to have groups
00:12:07 -->
00:12:08
with him,
00:12:09 -->
00:12:10
companions with him.
00:12:16 -->
00:12:19
Allah says that he calls his followers, his
00:12:19 -->
00:12:19
people,
00:12:21 -->
00:12:24
those who respond to his call so that
00:12:24 -->
00:12:25
they will be
00:12:25 -->
00:12:26
from the
00:12:27 -->
00:12:29
inhabitants and inmates of
00:12:30 -->
00:12:32
the, the blazing fire.
00:12:34 -->
00:12:34
K?
00:12:35 -->
00:12:37
So this is one of his tricks.
00:12:39 -->
00:12:42
He cast doubts into your mind.
00:12:48 -->
00:12:51
How can you project yourself against this trick
00:12:51 -->
00:12:52
and this,
00:12:53 -->
00:12:53
satanic
00:12:54 -->
00:12:54
plan?
00:12:55 -->
00:12:56
You should be educated.
00:12:58 -->
00:13:00
You should have knowledge. You should have.
00:13:01 -->
00:13:03
And when I say educated
00:13:03 -->
00:13:04
and have knowledge,
00:13:05 -->
00:13:06
knowledge about
00:13:08 -->
00:13:09
your creator,
00:13:14 -->
00:13:16
knowledge about
00:13:17 -->
00:13:18
the purpose of your life,
00:13:21 -->
00:13:24
not the secular knowledge. I'm not talking about
00:13:24 -->
00:13:25
that.
00:13:28 -->
00:13:29
There are
00:13:31 -->
00:13:32
holders of
00:13:34 -->
00:13:36
and secular knowledge, and they are atheist
00:13:36 -->
00:13:37
denying
00:13:37 -->
00:13:38
Allah's existence.
00:13:39 -->
00:13:41
Though they are seeing the signs, but they
00:13:41 -->
00:13:42
are blind.
00:13:43 -->
00:13:44
They don't
00:13:44 -->
00:13:46
see the signs of his existence.
00:13:51 -->
00:13:53
Though they are genes, but
00:13:56 -->
00:13:57
they don't see.
00:14:00 -->
00:14:00
They see this
00:14:01 -->
00:14:02
precision
00:14:02 -->
00:14:04
and the cosmos and the accuracy
00:14:04 -->
00:14:05
and
00:14:08 -->
00:14:09
this amazing
00:14:10 -->
00:14:11
universe.
00:14:12 -->
00:14:15
And every day, just recently, as you know,
00:14:16 -->
00:14:17
the new images
00:14:18 -->
00:14:19
that the new telescope
00:14:26 -->
00:14:27
sent another dimension.
00:14:34 -->
00:14:34
Explode.
00:14:36 -->
00:14:38
Something something something beyond
00:14:41 -->
00:14:42
our imaginations.
00:14:44 -->
00:14:45
All this came
00:14:46 -->
00:14:46
from nothing.
00:14:47 -->
00:14:48
No one made
00:14:48 -->
00:14:49
it by itself.
00:14:51 -->
00:14:52
This order
00:14:57 -->
00:14:58
cannot be.
00:15:02 -->
00:15:03
So these are signs.
00:15:04 -->
00:15:06
And they were saying, I am going to
00:15:06 -->
00:15:08
show them the sign.
00:15:12 -->
00:15:14
See, I'm forcing what is our faq,
00:15:16 -->
00:15:19
until it becomes so vivid and clear to
00:15:19 -->
00:15:20
them
00:15:20 -->
00:15:22
and know that this is the truth.
00:15:25 -->
00:15:25
Allah is
00:15:27 -->
00:15:27
unfolding
00:15:30 -->
00:15:30
unfolding
00:15:31 -->
00:15:32
the signs.
00:15:34 -->
00:15:37
But those who are blind, they don't see.
00:15:43 -->
00:15:46
Until yourself, don't you reflect? Don't you see?
00:15:47 -->
00:15:50
Have you asked yourself, how do I
00:15:51 -->
00:15:55
smell? How do I hear? How do I
00:15:55 -->
00:15:55
taste?
00:16:00 -->
00:16:02
How do I think?
00:16:06 -->
00:16:09
How do I move my lens?
00:16:13 -->
00:16:15
Look into to this complex
00:16:17 -->
00:16:18
structure.
00:16:24 -->
00:16:24
See
00:16:25 -->
00:16:27
the complexity of every organ.
00:16:29 -->
00:16:31
So you have to specialize
00:16:32 -->
00:16:35
and just study it to become a specialist
00:16:35 -->
00:16:36
in this small
00:16:38 -->
00:16:38
organ.
00:16:40 -->
00:16:41
Eye specialist. Ear
00:16:42 -->
00:16:42
specialist.
00:16:45 -->
00:16:46
Brain specialist.
00:16:50 -->
00:16:50
Skin specialist.
00:16:55 -->
00:16:55
Bones,
00:16:56 -->
00:16:58
you specialize in that.
00:17:02 -->
00:17:04
Thank you. It is so deep,
00:17:05 -->
00:17:08
so complex. So you you cannot know everything
00:17:08 -->
00:17:10
about the body, so you have to study
00:17:12 -->
00:17:14
small portion of it.
00:17:19 -->
00:17:22
Just know. Look unto yourself, and you will
00:17:22 -->
00:17:22
understand
00:17:23 -->
00:17:23
and see
00:17:24 -->
00:17:25
see Allah's signs
00:17:26 -->
00:17:27
in
00:17:27 -->
00:17:27
you
00:17:35 -->
00:17:36
and Arab public.
00:17:42 -->
00:17:43
He was alcoholic,
00:17:50 -->
00:17:51
indulged
00:17:51 -->
00:17:51
into
00:17:52 -->
00:17:52
Harlem,
00:17:54 -->
00:17:57
but he may compose a poem,
00:18:01 -->
00:18:02
praising
00:18:02 -->
00:18:03
his lord.
00:18:06 -->
00:18:09
And one of these verses, poetic verses, he
00:18:09 -->
00:18:09
says,
00:18:23 -->
00:18:26
In everything, there is a sign testifies
00:18:27 -->
00:18:28
and witnesses
00:18:30 -->
00:18:31
that he is 1.
00:18:35 -->
00:18:37
He was seen in a dream,
00:18:38 -->
00:18:41
and he was asked, what did Allah do
00:18:41 -->
00:18:43
to you? He said, he forgave me.
00:18:47 -->
00:18:48
He forgave me.
00:18:55 -->
00:18:55
Yes.
00:18:56 -->
00:18:58
In everything, there is a sign
00:19:00 -->
00:19:01
if you look at it
00:19:02 -->
00:19:03
and study it,
00:19:04 -->
00:19:05
analyze it.
00:19:10 -->
00:19:11
So if you want
00:19:16 -->
00:19:18
to abort the plot of the shaitan
00:19:20 -->
00:19:22
and spoil his plan,
00:19:25 -->
00:19:26
equip yourself
00:19:28 -->
00:19:29
with the beneficial
00:19:29 -->
00:19:32
knowledge, the knowledge that will draw you
00:19:33 -->
00:19:34
to your creator.
00:19:35 -->
00:19:37
The secular knowledge
00:19:39 -->
00:19:41
when studied by a believer,
00:19:41 -->
00:19:44
it brings him closer to Allah
00:19:46 -->
00:19:46
because
00:19:48 -->
00:19:51
you see the signs.
00:19:52 -->
00:19:53
I think
00:19:54 -->
00:19:55
the famous physicians,
00:19:58 -->
00:19:59
Einstein said,
00:20:00 -->
00:20:01
little knowledge
00:20:02 -->
00:20:03
will lead
00:20:04 -->
00:20:04
to atheism
00:20:05 -->
00:20:06
or
00:20:07 -->
00:20:08
to make you an atheist.
00:20:10 -->
00:20:10
But the
00:20:12 -->
00:20:13
more knowledge of
00:20:16 -->
00:20:18
the great knowledge will lead you to the
00:20:18 -->
00:20:18
belief.
00:20:21 -->
00:20:23
And other scientists say the same thing.
00:20:27 -->
00:20:30
That's why they say living knowledge is dangerous.
00:20:32 -->
00:20:33
If you have the
00:20:34 -->
00:20:36
knowledge and you have
00:20:37 -->
00:20:38
the belief,
00:20:39 -->
00:20:41
you can see Allah's side,
00:20:42 -->
00:20:44
and then you will not fall prey
00:20:44 -->
00:20:46
for your enemy, the shaytan.
00:20:49 -->
00:20:51
So that is one of his strategies,
00:20:52 -->
00:20:53
his doubts.
00:20:57 -->
00:20:58
The other
00:20:59 -->
00:21:01
plan the other
00:21:02 -->
00:21:03
trick he uses,
00:21:05 -->
00:21:05
the lusts,
00:21:07 -->
00:21:08
desires,
00:21:10 -->
00:21:12
make you worship your own desire.
00:21:15 -->
00:21:16
The desire
00:21:17 -->
00:21:18
of the flesh,
00:21:18 -->
00:21:20
how to satisfy this body.
00:21:22 -->
00:21:23
It tells you,
00:21:24 -->
00:21:24
enjoy
00:21:25 -->
00:21:27
enjoy it. Enjoy your life. Do whatever you
00:21:27 -->
00:21:28
want. No limit.
00:21:31 -->
00:21:32
Go. Do. No limit.
00:21:33 -->
00:21:36
Just advise your morality. There's nothing called morality.
00:21:39 -->
00:21:40
Just
00:21:42 -->
00:21:42
have fun.
00:21:43 -->
00:21:44
Enjoy.
00:21:44 -->
00:21:45
And
00:21:47 -->
00:21:49
when you start doing that,
00:21:50 -->
00:21:51
your misery begins.
00:21:54 -->
00:21:55
Your misery begins.
00:21:59 -->
00:21:59
Why?
00:22:01 -->
00:22:04
Because there will be imbalance within you, imbalance.
00:22:07 -->
00:22:09
Because you are not only
00:22:09 -->
00:22:09
body.
00:22:14 -->
00:22:16
You are body and something else.
00:22:17 -->
00:22:19
There's another part of you which you don't
00:22:19 -->
00:22:20
know,
00:22:22 -->
00:22:23
something
00:22:23 -->
00:22:24
immaterial.
00:22:31 -->
00:22:32
You have
00:22:32 -->
00:22:33
soul within you,
00:22:35 -->
00:22:37
and it has to be satisfied.
00:22:39 -->
00:22:41
You want to satisfy the body. How about
00:22:41 -->
00:22:42
the soul?
00:22:45 -->
00:22:45
You neglect
00:22:46 -->
00:22:47
it
00:22:47 -->
00:22:48
because
00:22:48 -->
00:22:52
it will be only satisfied, this spirit or
00:22:52 -->
00:22:52
soul,
00:22:53 -->
00:22:55
which you don't know anything about yet,
00:23:00 -->
00:23:03
when you maintain your relationship
00:23:04 -->
00:23:04
your relationship
00:23:05 -->
00:23:06
with your creator.
00:23:12 -->
00:23:13
And now you
00:23:13 -->
00:23:14
that connection.
00:23:15 -->
00:23:16
So now
00:23:17 -->
00:23:20
there is this imbalance within you,
00:23:21 -->
00:23:23
and you don't know how to bring it
00:23:23 -->
00:23:24
back, the balance.
00:23:27 -->
00:23:28
So you keep you carry on
00:23:29 -->
00:23:29
working
00:23:31 -->
00:23:33
and satisfying the body,
00:23:33 -->
00:23:35
the pleasures of the body.
00:23:40 -->
00:23:41
Alcohol, women,
00:23:41 -->
00:23:43
drugs. Oh,
00:23:44 -->
00:23:45
and your misery
00:23:46 -->
00:23:46
increases.
00:23:48 -->
00:23:49
Your suffering
00:23:49 -->
00:23:50
intensifies
00:23:50 -->
00:23:51
and increases.
00:23:56 -->
00:23:57
Because that is
00:23:58 -->
00:24:00
the other trick of the shaitan.
00:24:02 -->
00:24:04
How to avoid that?
00:24:06 -->
00:24:07
By striking the balance,
00:24:09 -->
00:24:12
striking the balance between the body and the
00:24:12 -->
00:24:12
soul.
00:24:14 -->
00:24:16
Yes. Body has feelings,
00:24:17 -->
00:24:18
has to,
00:24:24 -->
00:24:25
certain desires
00:24:27 -->
00:24:28
should be fulfilled.
00:24:28 -->
00:24:29
That's fine.
00:24:31 -->
00:24:31
But
00:24:32 -->
00:24:33
naturally, normally,
00:24:36 -->
00:24:37
you need to eat.
00:24:38 -->
00:24:39
That is a desire.
00:24:40 -->
00:24:42
You need to drink. You need to sleep.
00:24:45 -->
00:24:47
You need to fulfill the biological
00:24:48 -->
00:24:48
needs.
00:24:50 -->
00:24:51
All these are natural.
00:24:52 -->
00:24:55
So this should be fulfilled in the natural,
00:24:56 -->
00:24:56
normal,
00:24:57 -->
00:24:59
correct way.
00:25:00 -->
00:25:01
Because the creator,
00:25:03 -->
00:25:04
glory be to him,
00:25:05 -->
00:25:06
when he created us,
00:25:07 -->
00:25:07
he knew,
00:25:08 -->
00:25:11
and he embedded all these things within us.
00:25:13 -->
00:25:14
And each desire
00:25:15 -->
00:25:16
is there
00:25:16 -->
00:25:17
for a reason.
00:25:18 -->
00:25:19
Reason.
00:25:23 -->
00:25:25
So he made me feel angry
00:25:28 -->
00:25:30
when the body starts to call for food.
00:25:32 -->
00:25:34
So the body starts giving,
00:25:36 -->
00:25:37
starts giving me alarm.
00:25:38 -->
00:25:40
I need food. I need food
00:25:41 -->
00:25:43
because the food is the fuel for the
00:25:43 -->
00:25:43
body.
00:25:44 -->
00:25:45
You take the food,
00:25:46 -->
00:25:48
you digest it, energy is released,
00:25:49 -->
00:25:51
that energy is stored
00:25:52 -->
00:25:53
in your muscles
00:25:54 -->
00:25:55
and then exerted
00:25:56 -->
00:25:57
into work,
00:25:57 -->
00:25:59
physical effort.
00:25:59 -->
00:26:01
So you need fuel.
00:26:01 -->
00:26:03
Otherwise, this body will crumble
00:26:04 -->
00:26:05
and will not function.
00:26:07 -->
00:26:07
So our
00:26:08 -->
00:26:11
it puts that desire for the food there
00:26:13 -->
00:26:14
to alert you.
00:26:17 -->
00:26:20
The same thing. There's a desire for water,
00:26:21 -->
00:26:22
appetite for water
00:26:23 -->
00:26:24
when you are thirsty.
00:26:28 -->
00:26:30
And by the way, regarding water,
00:26:32 -->
00:26:33
recently, I saw
00:26:35 -->
00:26:36
a clip by
00:26:36 -->
00:26:37
a doctor,
00:26:40 -->
00:26:41
and he said,
00:26:42 -->
00:26:44
many of those people who die
00:26:45 -->
00:26:46
right in their sleep
00:26:48 -->
00:26:50
because they don't drink water.
00:26:53 -->
00:26:55
Because many of us,
00:26:56 -->
00:26:59
they only drink water when they feel thirsty,
00:26:59 -->
00:27:00
and that is wrong.
00:27:01 -->
00:27:03
You should always keep drinking water
00:27:04 -->
00:27:06
because when you feel thirsty,
00:27:07 -->
00:27:08
the alarm started.
00:27:09 -->
00:27:10
You see,
00:27:11 -->
00:27:13
I worked in oil industry
00:27:13 -->
00:27:17
because my major is in control and electronics.
00:27:20 -->
00:27:21
When you control
00:27:23 -->
00:27:23
any
00:27:23 -->
00:27:25
that process valuable,
00:27:25 -->
00:27:26
whether you are controlling
00:27:27 -->
00:27:30
pressure in a vessel or level in the
00:27:30 -->
00:27:31
vessel or
00:27:31 -->
00:27:33
you put a mechanism,
00:27:34 -->
00:27:34
instrument
00:27:35 -->
00:27:36
to measure that,
00:27:37 -->
00:27:39
and then you put a set point.
00:27:41 -->
00:27:42
You want to maintain this level.
00:27:43 -->
00:27:45
So when the level reaches that,
00:27:46 -->
00:27:48
then this an alarm will be activated
00:27:49 -->
00:27:50
to tell you
00:27:52 -->
00:27:54
reach that required level.
00:27:59 -->
00:28:00
Okay.
00:28:01 -->
00:28:03
So now when you feel thirsty,
00:28:03 -->
00:28:06
you reach what they call the threshold. You
00:28:06 -->
00:28:07
clock the threshold,
00:28:09 -->
00:28:12
and the the alarm is activated within you.
00:28:12 -->
00:28:12
Activated.
00:28:15 -->
00:28:17
You should drink before that, before reaching the
00:28:17 -->
00:28:18
alarm level.
00:28:20 -->
00:28:22
So when you get up in the morning,
00:28:22 -->
00:28:23
drink water.
00:28:25 -->
00:28:27
And before you go to sleep, drink water.
00:28:28 -->
00:28:29
He said,
00:28:29 -->
00:28:32
because if you don't drink water, what happens?
00:28:34 -->
00:28:35
The blood becomes
00:28:36 -->
00:28:37
viscous
00:28:39 -->
00:28:40
because
00:28:40 -->
00:28:42
a lot of the blood, the
00:28:43 -->
00:28:45
majority of it is water.
00:28:47 -->
00:28:48
So if there's less water,
00:28:49 -->
00:28:51
it becomes more dense and viscous.
00:28:52 -->
00:28:53
So the viscosity
00:28:54 -->
00:28:54
increases.
00:28:55 -->
00:28:57
If the floc the the medium
00:28:58 -->
00:28:59
is so viscous,
00:29:01 -->
00:29:01
then
00:29:01 -->
00:29:03
there will be resistance within
00:29:03 -->
00:29:05
the arteries
00:29:05 -->
00:29:06
when it is moving.
00:29:09 -->
00:29:10
It will not flow easily.
00:29:13 -->
00:29:16
Okay. Fine. Because now it is sick.
00:29:19 -->
00:29:20
So what to do?
00:29:21 -->
00:29:24
So the heart has to push more, more,
00:29:24 -->
00:29:25
more
00:29:26 -->
00:29:28
because now there is a resistance.
00:29:28 -->
00:29:30
So the blood is not moving.
00:29:31 -->
00:29:33
And finally, the heart cannot
00:29:33 -->
00:29:35
cope and will collapse,
00:29:36 -->
00:29:38
and you'll have have the attack.
00:29:39 -->
00:29:41
The reason, you don't drink water.
00:29:45 -->
00:29:46
So when Allah
00:29:47 -->
00:29:48
make us to
00:29:50 -->
00:29:51
long for water,
00:29:52 -->
00:29:53
There is a reason for that.
00:29:55 -->
00:29:56
When Allah
00:29:57 -->
00:29:58
makes you
00:29:59 -->
00:30:00
yearn and long
00:30:01 -->
00:30:03
to and attracted to the opposite *,
00:30:04 -->
00:30:05
there is a reason for that.
00:30:07 -->
00:30:07
K.
00:30:08 -->
00:30:09
So the man,
00:30:10 -->
00:30:10
he
00:30:11 -->
00:30:13
has this in
00:30:13 -->
00:30:14
inclination
00:30:14 -->
00:30:16
and affinity towards the opposite * and the
00:30:16 -->
00:30:17
woman.
00:30:18 -->
00:30:19
So they come together.
00:30:22 -->
00:30:24
Allah made us to be like that.
00:30:26 -->
00:30:28
But he said, you do it, you meet,
00:30:30 -->
00:30:31
and this connection
00:30:32 -->
00:30:34
has to be done in this way, which
00:30:34 -->
00:30:36
we call it the marriage.
00:30:39 -->
00:30:41
K. So that you will multiply
00:30:41 -->
00:30:44
and bring human beings. So the human race
00:30:44 -->
00:30:45
will continue.
00:30:49 -->
00:30:51
But if you cross the limit
00:30:52 -->
00:30:54
and you don't strike the balance
00:30:55 -->
00:30:57
and you become indulge
00:30:59 -->
00:31:00
in sinning,
00:31:01 -->
00:31:02
you will be ruined
00:31:03 -->
00:31:05
because you crossed the boundaries
00:31:06 -->
00:31:08
and you neglected your soul.
00:31:08 -->
00:31:10
But if you strike the balance,
00:31:11 -->
00:31:12
then you will have
00:31:12 -->
00:31:13
applied
00:31:13 -->
00:31:14
normal
00:31:14 -->
00:31:15
life, happy life.
00:31:17 -->
00:31:20
So this feature, my dear brothers and sisters,
00:31:22 -->
00:31:24
which is coming throughout
00:31:24 -->
00:31:26
all sides of Jahiliyyah.
00:31:27 -->
00:31:28
The Jahiliyyah
00:31:29 -->
00:31:30
of the Arabs, the Jahiliyyah
00:31:30 -->
00:31:33
of the Romans, the Greek, the Indian, the
00:31:33 -->
00:31:34
Persian.
00:31:34 -->
00:31:35
Oh.
00:31:37 -->
00:31:38
Oh.
00:31:39 -->
00:31:41
And when you travel, you see this.
00:31:42 -->
00:31:43
And you see the
00:31:46 -->
00:31:47
the statues and
00:31:52 -->
00:31:54
Don't you know in some they
00:31:54 -->
00:31:55
worship
00:31:56 -->
00:31:56
the,
00:32:01 -->
00:32:02
the, sexual organs?
00:32:05 -->
00:32:05
Imagine
00:32:06 -->
00:32:07
they are worshiping
00:32:07 -->
00:32:08
these organs.
00:32:11 -->
00:32:12
They became so obsessed
00:32:14 -->
00:32:17
that now this organ has to be worshipped.
00:32:24 -->
00:32:25
So this feature,
00:32:26 -->
00:32:28
which is this complete indulgence,
00:32:29 -->
00:32:30
self indulgence
00:32:32 -->
00:32:32
into this
00:32:34 -->
00:32:36
mire, dirty place of simpleness
00:32:41 -->
00:32:43
and giving yourself this absolute freedom
00:32:47 -->
00:32:48
to satisfy
00:32:50 -->
00:32:51
your feelings, your pleasures,
00:32:53 -->
00:32:54
the pleasures of the flesh,
00:32:55 -->
00:32:56
right, without limit,
00:32:58 -->
00:32:58
then
00:33:00 -->
00:33:01
you are heading
00:33:01 -->
00:33:03
towards disruption.
00:33:06 -->
00:33:07
And what you see today,
00:33:13 -->
00:33:15
This current civilization.
00:33:19 -->
00:33:21
Now it is declining.
00:33:23 -->
00:33:23
Declining.
00:33:26 -->
00:33:27
Finish. Finish.
00:33:28 -->
00:33:29
It's the end.
00:33:30 -->
00:33:31
It's the end.
00:33:36 -->
00:33:36
It's
00:33:37 -->
00:33:38
the end because
00:33:39 -->
00:33:40
morality
00:33:40 -->
00:33:41
finished.
00:33:43 -->
00:33:46
So everything is okay. Just the body, the
00:33:46 -->
00:33:47
body, the body.
00:33:51 -->
00:33:52
And
00:33:54 -->
00:33:55
there are no wise people
00:33:56 -->
00:33:58
to tell their people, wake up.
00:33:59 -->
00:34:00
Stop it.
00:34:02 -->
00:34:04
No. The decision makers
00:34:05 -->
00:34:06
are pushing them
00:34:08 -->
00:34:09
towards destruction.
00:34:12 -->
00:34:13
Destruction.
00:34:18 -->
00:34:19
See what they are doing
00:34:20 -->
00:34:23
to the innocent pure souls. The kids.
00:34:24 -->
00:34:25
They're spoiling the kids.
00:34:28 -->
00:34:29
Spoiling the the
00:34:30 -->
00:34:31
the
00:34:31 -->
00:34:31
roses.
00:34:34 -->
00:34:34
Beautiful
00:34:35 -->
00:34:35
children.
00:34:36 -->
00:34:37
They don't know anything.
00:34:37 -->
00:34:38
Clean.
00:34:39 -->
00:34:39
They
00:34:40 -->
00:34:40
are
00:34:41 -->
00:34:41
corrupting
00:34:42 -->
00:34:42
them,
00:34:43 -->
00:34:44
spoiling them.
00:34:48 -->
00:34:50
And they are
00:34:50 -->
00:34:51
making laws,
00:34:52 -->
00:34:53
endorsing laws
00:34:55 -->
00:34:58
to legalize and make it legitimate and legal
00:34:59 -->
00:35:00
so they are
00:35:00 -->
00:35:02
forcing it down
00:35:03 -->
00:35:03
our service.
00:35:11 -->
00:35:12
So this feature
00:35:12 -->
00:35:13
of Yahilea,
00:35:16 -->
00:35:18
see the beauty of Islam.
00:35:22 -->
00:35:22
Islam
00:35:23 -->
00:35:24
about balance.
00:35:26 -->
00:35:27
Stripes the balance.
00:35:32 -->
00:35:33
Did not
00:35:34 -->
00:35:36
focus on the body and ignore the
00:35:42 -->
00:35:45
soul. Know that focusing in the on the
00:35:45 -->
00:35:45
soul,
00:35:46 -->
00:35:47
neglecting the body.
00:35:50 -->
00:35:53
K. There's no celebrity in Islam.
00:35:55 -->
00:35:56
Will you deny
00:35:57 -->
00:35:58
the flesh
00:35:58 -->
00:35:59
focus on the soul
00:36:00 -->
00:36:02
and torture and punish the flesh.
00:36:03 -->
00:36:03
K?
00:36:05 -->
00:36:06
Some philosophies
00:36:07 -->
00:36:08
or earthly
00:36:09 -->
00:36:09
beliefs.
00:36:10 -->
00:36:11
This body
00:36:12 -->
00:36:14
is cursed, so it's hard to be punched.
00:36:15 -->
00:36:17
So you torture this body
00:36:18 -->
00:36:19
in order to
00:36:20 -->
00:36:20
liberate
00:36:21 -->
00:36:23
and enunciate the soul.
00:36:26 -->
00:36:28
Without touching the body,
00:36:29 -->
00:36:31
the soul will not be
00:36:32 -->
00:36:32
liberated
00:36:34 -->
00:36:36
and will not feel free.
00:36:37 -->
00:36:38
So to them,
00:36:38 -->
00:36:39
you have to keep
00:36:40 -->
00:36:43
burning this body, hitting this body, touching this
00:36:43 -->
00:36:44
body,
00:36:48 -->
00:36:49
and focus on the soul,
00:36:50 -->
00:36:51
on the spirit.
00:36:52 -->
00:36:55
Deny the needs of the body. Deny it.
00:36:55 -->
00:36:58
Go through hunger. Don't drink. Don't eat.
00:36:59 -->
00:37:00
Only when
00:37:01 -->
00:37:03
you are you feel that you're going to
00:37:03 -->
00:37:03
die.
00:37:08 -->
00:37:09
So the
00:37:09 -->
00:37:11
so that your your spirituality
00:37:12 -->
00:37:13
will be improved through hunger
00:37:15 -->
00:37:17
and being thirsty thirst.
00:37:21 -->
00:37:22
There are people like that.
00:37:24 -->
00:37:26
Others, they say also,
00:37:26 -->
00:37:27
we have to
00:37:28 -->
00:37:31
work on the body and ignore its needs
00:37:31 -->
00:37:33
and focus on the on the soul and
00:37:33 -->
00:37:34
control the body.
00:37:35 -->
00:37:37
So we should not marry women.
00:37:46 -->
00:37:47
You have a desire.
00:37:49 -->
00:37:51
Allah placed it there, and you cannot suppress
00:37:51 -->
00:37:52
it.
00:37:53 -->
00:37:53
Finally,
00:37:54 -->
00:37:56
explosion will happen.
00:37:59 -->
00:38:01
So don't blame those guys who
00:38:02 -->
00:38:03
are locked behind
00:38:03 -->
00:38:04
doors
00:38:08 -->
00:38:09
when they commit
00:38:11 -->
00:38:12
Haramsa.
00:38:14 -->
00:38:16
That desire has to come out
00:38:18 -->
00:38:21
so they become sodomized or they became lesbians.
00:38:22 -->
00:38:24
Because what do you do?
00:38:25 -->
00:38:27
Try to satisfy that desire.
00:38:28 -->
00:38:30
See what the beauty of Islam. See what
00:38:30 -->
00:38:33
Allah says in Surat alayhi Imran aya 14.
00:39:03 -->
00:39:03
Allah
00:39:05 -->
00:39:07
is is a blessing.
00:39:07 -->
00:39:09
Allah is a gift to Allah, but we
00:39:09 -->
00:39:11
don't appreciate this.
00:39:12 -->
00:39:14
See what Allah is saying.
00:39:16 -->
00:39:17
The enjoyment
00:39:17 -->
00:39:18
of worldly
00:39:18 -->
00:39:19
desires.
00:39:21 -->
00:39:21
Enjoyment.
00:39:23 -->
00:39:24
Women,
00:39:27 -->
00:39:29
treasures of gold and silver,
00:39:30 -->
00:39:31
fine horses,
00:39:32 -->
00:39:33
cattle,
00:39:34 -->
00:39:35
and fertile land
00:39:38 -->
00:39:39
has been made
00:39:40 -->
00:39:40
appealing,
00:39:41 -->
00:39:42
appealing,
00:39:42 -->
00:39:43
alluding,
00:39:43 -->
00:39:44
attractive,
00:39:45 -->
00:39:47
appealing to people.
00:39:49 -->
00:39:50
These are
00:39:50 -->
00:39:52
the pleasures of this worldly life.
00:39:54 -->
00:39:55
Is the finest
00:39:56 -->
00:39:56
destination,
00:39:58 -->
00:39:59
the best destination.
00:39:59 -->
00:40:00
Let's just reflect.
00:40:12 -->
00:40:15
Those brothers and sisters who like Arabic grammar.
00:40:26 -->
00:40:28
K. So the subject is not mentioned.
00:40:30 -->
00:40:31
So here, it is in the
00:40:35 -->
00:40:36
passive, not in the active.
00:40:39 -->
00:40:39
And
00:40:42 -->
00:40:43
there are reasons,
00:40:45 -->
00:40:46
rhetorical reasons
00:40:48 -->
00:40:48
why
00:40:49 -->
00:40:50
sometimes
00:40:51 -->
00:40:52
the subject will be
00:40:53 -->
00:40:53
omitted.
00:40:55 -->
00:40:57
The reasons as follow,
00:41:01 -->
00:41:02
that we
00:41:02 -->
00:41:03
omit the subject.
00:41:06 -->
00:41:09
The reason I keep giving these doses of
00:41:09 -->
00:41:10
Arabic gamma
00:41:11 -->
00:41:12
sometimes
00:41:13 -->
00:41:13
just to
00:41:14 -->
00:41:16
trigger your appetite for learning Arabic
00:41:18 -->
00:41:20
and to appreciate when you are reading the
00:41:20 -->
00:41:20
Quran.
00:41:24 -->
00:41:26
So the rhetorical reasons
00:41:28 -->
00:41:29
of omitting the subject
00:41:31 -->
00:41:33
and make the verb in the passive
00:41:34 -->
00:41:35
rather than
00:41:36 -->
00:41:37
active.
00:41:40 -->
00:41:41
The reasons are are
00:41:42 -->
00:41:42
as follow.
00:42:13 -->
00:42:14
K? This.
00:42:15 -->
00:42:18
The meaning he's saying here, the composer
00:42:19 -->
00:42:20
of these two
00:42:21 -->
00:42:23
poetic verses. He said,
00:42:24 -->
00:42:24
we
00:42:25 -->
00:42:25
omit
00:42:26 -->
00:42:26
the subject
00:42:27 -->
00:42:29
for the following reasons,
00:42:29 -->
00:42:30
how fear.
00:42:31 -->
00:42:33
Because I am afraid I will of the
00:42:33 -->
00:42:34
subject,
00:42:35 -->
00:42:37
the doer. So I will not mention his
00:42:38 -->
00:42:40
name, so I will use the passive.
00:42:42 -->
00:42:44
Because if I mentioned the doer, the subject,
00:42:46 -->
00:42:48
he might kill me.
00:42:49 -->
00:42:50
And they give an example,
00:42:54 -->
00:42:55
is in the
00:43:01 -->
00:43:01
So
00:43:10 -->
00:43:11
who killed him?
00:43:12 -->
00:43:12
A.
00:43:15 -->
00:43:17
So the people would not dare
00:43:18 -->
00:43:18
to say,
00:43:24 -->
00:43:24
So
00:43:26 -->
00:43:27
what they do?
00:43:27 -->
00:43:28
This
00:43:28 -->
00:43:31
is the benefit of knowing Arabic,
00:43:32 -->
00:43:34
so they use the passage. They say,
00:43:38 -->
00:43:40
So they didn't mention the subject.
00:43:41 -->
00:43:42
So that is the reason.
00:43:46 -->
00:43:48
For because you are afraid, so
00:43:50 -->
00:43:51
you omitted the subject.
00:43:52 -->
00:43:53
You didn't mention the subject.
00:43:54 -->
00:43:56
Well, Ibhami, sometimes
00:43:57 -->
00:43:58
you don't want
00:43:59 -->
00:44:00
to declare
00:44:01 -->
00:44:02
or to mention
00:44:02 -->
00:44:03
the subject.
00:44:05 -->
00:44:05
K?
00:44:06 -->
00:44:09
So to you decide to keep the subject
00:44:09 -->
00:44:10
unknown, ibham.
00:44:12 -->
00:44:14
For example, you get charity,
00:44:16 -->
00:44:18
and you don't want to say, I have
00:44:18 -->
00:44:19
given charity,
00:44:20 -->
00:44:22
so you use the passion. So you say,
00:44:30 -->
00:44:32
Someone has given 1,000
00:44:33 -->
00:44:34
dinar. Who is that? No one knows
00:44:35 -->
00:44:37
because you don't want to mention your name.
00:44:38 -->
00:44:40
You don't want to mention your name.
00:44:45 -->
00:44:47
So that is another reason.
00:44:48 -->
00:44:50
When you don't want to mention the subject,
00:44:50 -->
00:44:52
you make the subject unknown, you use
00:44:52 -->
00:44:53
the
00:44:54 -->
00:44:54
the,
00:44:56 -->
00:44:57
the passage form.
00:45:00 -->
00:45:02
So we have two reasons now. What was
00:45:02 -->
00:45:03
he?
00:45:04 -->
00:45:06
Okay. Here, you want to maintain
00:45:07 -->
00:45:08
the poetic meter,
00:45:08 -->
00:45:10
the meters of
00:45:11 -->
00:45:12
in poetry
00:45:14 -->
00:45:15
so that
00:45:16 -->
00:45:18
the poetic verse will be balanced.
00:45:21 -->
00:45:23
So the poet said,
00:45:44 -->
00:45:45
If you see
00:45:48 -->
00:45:48
that means
00:45:51 -->
00:45:54
I became clung and attached to her. He's
00:45:54 -->
00:45:56
talking about a woman, of course.
00:45:56 -->
00:45:57
So he say,
00:46:00 -->
00:46:01
Accidentally,
00:46:01 -->
00:46:02
I fell in love.
00:46:03 -->
00:46:05
I will look to her. But,
00:46:09 -->
00:46:09
alas,
00:46:12 -->
00:46:14
I fell in love with her.
00:46:16 -->
00:46:17
But she fell
00:46:18 -->
00:46:21
in love with another man, not me.
00:46:22 -->
00:46:24
So this is love from one side. I
00:46:24 -->
00:46:27
love her, and she's loving another man.
00:46:40 -->
00:46:40
All of
00:46:44 -->
00:46:45
them are. Suffering.
00:46:46 -->
00:46:46
I
00:46:47 -->
00:46:49
fell in love with her.
00:46:51 -->
00:46:53
And she fell fell in love with
00:46:54 -->
00:46:56
her. You see, again, he's using the passive.
00:46:56 -->
00:46:58
This is to maintain the which
00:46:59 -->
00:46:59
we call the.
00:47:04 -->
00:47:05
Again, in the passive,
00:47:10 -->
00:47:12
And the man whom he fell in love
00:47:12 -->
00:47:15
with, he fell in love with another lady.
00:47:16 -->
00:47:19
So this is another reason why we resort
00:47:19 -->
00:47:20
to the
00:47:21 -->
00:47:22
passive form.
00:47:22 -->
00:47:25
Another reason so now that's the 3rd.
00:47:34 -->
00:47:35
Another reason,
00:47:36 -->
00:47:37
if you want to
00:47:44 -->
00:47:44
ignore
00:47:45 -->
00:47:47
mentioning the name of someone
00:47:48 -->
00:47:49
because he is
00:47:50 -->
00:47:51
so mean
00:47:52 -->
00:47:53
mean.
00:47:55 -->
00:47:57
His name can never be mentioned
00:47:59 -->
00:48:01
because his what he did,
00:48:01 -->
00:48:02
is so
00:48:03 -->
00:48:03
disgusting.
00:48:09 -->
00:48:12
So you despise what he did.
00:48:12 -->
00:48:14
So you use the passive form.
00:48:16 -->
00:48:17
For example, you say,
00:48:22 -->
00:48:24
Someone claimed prophethood.
00:48:25 -->
00:48:27
I don't want to say, for example,
00:48:29 -->
00:48:30
I
00:48:30 -->
00:48:30
say
00:48:36 -->
00:48:36
because
00:48:38 -->
00:48:41
I just want to ignore his mentioning. I
00:48:41 -->
00:48:42
don't want to dirty
00:48:42 -->
00:48:45
my tongue with mentioning his name.
00:48:46 -->
00:48:47
So I say,
00:48:49 -->
00:48:50
So that's another reason.
00:48:51 -->
00:48:52
See the beauty of the Arabic language?
00:48:53 -->
00:48:55
We'll come to the, but I want you
00:48:55 -->
00:48:58
just to have the flavor, the taste.
00:49:02 -->
00:49:03
What's the? You
00:49:07 -->
00:49:08
don't want to mention the subject,
00:49:09 -->
00:49:11
the doer, because he's so great.
00:49:14 -->
00:49:16
So you don't want to mention him
00:49:17 -->
00:49:18
because of his greatness
00:49:18 -->
00:49:19
and majesty.
00:49:22 -->
00:49:23
That's Allah.
00:49:25 -->
00:49:26
So you don't want to say.
00:49:33 -->
00:49:35
Created this wine, the pig,
00:49:36 -->
00:49:38
This dirty animal.
00:49:38 -->
00:49:40
So you don't want to mention to say
00:49:40 -->
00:49:42
that, to mention our
00:49:42 -->
00:49:44
name who is the most glory,
00:49:44 -->
00:49:45
verified,
00:49:46 -->
00:49:47
and the most.
00:49:48 -->
00:49:50
That beautiful name. We don't want to mention
00:49:50 -->
00:49:50
Allah.
00:49:51 -->
00:49:53
So you use the passive. You say,
00:49:58 -->
00:50:01
The pig was created. That's why it was
00:50:01 -->
00:50:03
created because I don't want to mention to
00:50:03 -->
00:50:06
say, Allah created the. No. We know. He
00:50:06 -->
00:50:08
is the one who created everything.
00:50:10 -->
00:50:10
So.
00:50:18 -->
00:50:19
5 reasons.
00:50:23 -->
00:50:25
Then the second
00:50:25 -->
00:50:28
part of the verse, he said, the poet,
00:50:39 -->
00:50:42
because I I don't mention the the on
00:50:42 -->
00:50:43
the subject because
00:50:44 -->
00:50:46
he is known. The subject is known.
00:50:47 -->
00:50:49
As Allah says in the
00:50:51 -->
00:50:52
Quran,
00:50:54 -->
00:50:55
He didn't say
00:51:00 -->
00:51:01
Because we know.
00:51:02 -->
00:51:03
I was saying here,
00:51:03 -->
00:51:05
man was created weak.
00:51:07 -->
00:51:10
We know who created him. Who creates? So
00:51:10 -->
00:51:12
the reason that's why here,
00:51:13 -->
00:51:15
this is used, the passive,
00:51:16 -->
00:51:18
because the Noah is known.
00:51:18 -->
00:51:19
No one creates.
00:51:26 -->
00:51:28
Another reason
00:51:29 -->
00:51:31
when you don't know the the doer. You
00:51:31 -->
00:51:33
don't know the subject. You don't know.
00:51:35 -->
00:51:37
So you use the passive.
00:51:37 -->
00:51:40
That's why my dear brothers and sisters, there
00:51:40 -->
00:51:42
is no language on earth
00:51:43 -->
00:51:43
earth like
00:51:44 -->
00:51:46
Arabic. Not because I am an Arab. No.
00:51:46 -->
00:51:47
But this is the reality.
00:51:50 -->
00:51:50
Well,
00:51:52 -->
00:51:53
I don't know the
00:51:53 -->
00:51:56
the doer. I don't know the the culprit.
00:51:56 -->
00:51:57
I don't know the subject,
00:51:58 -->
00:51:59
so I use the passive.
00:52:00 -->
00:52:01
So I say,
00:52:08 -->
00:52:09
The stuff,
00:52:10 -->
00:52:10
the material,
00:52:12 -->
00:52:13
the food,
00:52:13 -->
00:52:14
the goods
00:52:14 -->
00:52:15
were stolen.
00:52:16 -->
00:52:17
Stolen.
00:52:17 -->
00:52:20
I don't know the name of this name
00:52:20 -->
00:52:21
the name of the thief.
00:52:23 -->
00:52:25
So the thief is unknown.
00:52:27 -->
00:52:29
So the language helps me,
00:52:30 -->
00:52:32
so I use this passive form.
00:52:44 -->
00:52:45
Means to
00:52:51 -->
00:52:52
shorten
00:52:52 -->
00:52:53
and abbreviate.
00:52:55 -->
00:52:59
So for that reason, that's it reason of,
00:52:59 -->
00:53:01
the precision
00:53:01 -->
00:53:02
and
00:53:02 -->
00:53:03
abbreviation
00:53:05 -->
00:53:07
so so you don't mention the subject.
00:53:11 -->
00:53:13
So Allah says in the Quran,
00:53:25 -->
00:53:26
When you retaliate,
00:53:27 -->
00:53:30
retaliate in the same way that you were
00:53:30 -->
00:53:30
wronged.
00:53:31 -->
00:53:32
You were wronged.
00:53:33 -->
00:53:36
So there are reasons. And the and the
00:53:36 -->
00:53:37
etcetera.
00:53:37 -->
00:53:39
Having said this, let us go to the
00:53:39 -->
00:53:40
So
00:53:42 -->
00:53:44
now at least you will
00:53:44 -->
00:53:45
be able to
00:53:46 -->
00:53:47
digest
00:53:47 -->
00:53:48
what I'm going to say.
00:53:49 -->
00:53:50
So I must say,
00:53:53 -->
00:53:54
So it is in the passage.
00:53:55 -->
00:53:56
So who
00:53:57 -->
00:53:58
made these things
00:54:01 -->
00:54:02
alluding,
00:54:03 -->
00:54:03
beautiful?
00:54:08 -->
00:54:09
These women,
00:54:09 -->
00:54:10
children,
00:54:10 -->
00:54:11
who made them
00:54:12 -->
00:54:14
so attractive to us?
00:54:14 -->
00:54:16
It's, of course, known
00:54:17 -->
00:54:17
Allah.
00:54:19 -->
00:54:21
Allah made these things.
00:54:21 -->
00:54:23
If it's if these things are done in
00:54:23 -->
00:54:24
the Halal way,
00:54:26 -->
00:54:28
They are done in the Halal way. It
00:54:28 -->
00:54:31
is Allah who made them attractive to us.
00:54:32 -->
00:54:34
If they are used in the Haram, then
00:54:34 -->
00:54:35
it is the shayfan
00:54:37 -->
00:54:39
who beautifies these things for us.
00:54:40 -->
00:54:42
The if you are going
00:54:42 -->
00:54:44
with a woman in the haram, who beautifies
00:54:45 -->
00:54:47
the woman for you? Not Allah, the shaythan.
00:54:49 -->
00:54:52
What you are doing, attractive to your wife.
00:54:52 -->
00:54:54
Who made her attractive to you?
00:54:55 -->
00:54:58
Alluding to you. You as you made you
00:54:59 -->
00:55:02
inclined to her, have this affinity
00:55:03 -->
00:55:05
towards your towards your wife, Allah.
00:55:07 -->
00:55:09
So Allah sometimes are less saying,
00:55:14 -->
00:55:16
So the hope, the love
00:55:17 -->
00:55:19
for the desires,
00:55:21 -->
00:55:22
the enjoyment
00:55:23 -->
00:55:24
of worldly desires,
00:55:26 -->
00:55:27
and then give us examples.
00:55:33 -->
00:55:35
The enjoyment of
00:55:39 -->
00:55:41
living good women. You
00:55:42 -->
00:55:42
see?
00:55:44 -->
00:55:45
The prophet
00:55:45 -->
00:55:46
said
00:55:52 -->
00:55:55
This world is a place of enjoyment. Yes?
00:55:58 -->
00:56:01
And the best enjoyment of this world,
00:56:03 -->
00:56:04
if you have if Allah bless you with
00:56:04 -->
00:56:05
the pious,
00:56:06 -->
00:56:06
righteous
00:56:07 -->
00:56:07
wife,
00:56:10 -->
00:56:11
righteous wife.
00:56:12 -->
00:56:13
And
00:56:14 -->
00:56:14
the
00:56:28 -->
00:56:30
So three things from this
00:56:30 -->
00:56:31
I love.
00:56:33 -->
00:56:34
Women,
00:56:37 -->
00:56:37
perfume,
00:56:38 -->
00:56:39
and
00:56:39 -->
00:56:40
the prayer.
00:56:42 -->
00:56:44
And I find the coolness of my eye
00:56:44 -->
00:56:45
in the salah.
00:56:48 -->
00:56:50
Because prophets are men.
00:56:50 -->
00:56:53
Prophets of Allah are real men.
00:56:56 -->
00:56:56
Men.
00:57:01 -->
00:57:04
That's why Yusuf cried to Allah
00:57:04 -->
00:57:06
because he was a man.
00:57:08 -->
00:57:08
My lord,
00:57:11 -->
00:57:11
save me.
00:57:13 -->
00:57:14
They're tempting me.
00:57:16 -->
00:57:18
I'm young man. I'm a
00:57:19 -->
00:57:19
a man.
00:57:22 -->
00:57:23
I'm not impotent.
00:57:25 -->
00:57:27
Because if you don't save me,
00:57:30 -->
00:57:32
I was inclined towards them, and they would
00:57:32 -->
00:57:34
be for a moment the ignorant.
00:57:35 -->
00:57:36
Salwa saved him.
00:57:37 -->
00:57:38
So the prophets,
00:57:39 -->
00:57:40
amen.
00:57:43 -->
00:57:43
Amen.
00:58:04 -->
00:58:05
Tonight, I will
00:58:06 -->
00:58:07
sleep with 100
00:58:07 -->
00:58:08
women. Of course,
00:58:14 -->
00:58:17
k. Or his wife. There were no limits
00:58:17 -->
00:58:18
for them.
00:58:18 -->
00:58:20
Limits only in Islam 4.
00:58:23 -->
00:58:25
And I will be blessed with 100
00:58:26 -->
00:58:26
night
00:58:27 -->
00:58:27
warrior
00:58:29 -->
00:58:30
fighting in the cause of Allah, and he
00:58:30 -->
00:58:32
forgot to say, Inshallah,
00:58:34 -->
00:58:35
no one
00:58:36 -->
00:58:38
conceived except one of them, and she gave
00:58:38 -->
00:58:40
birth to half of a child
00:58:41 -->
00:58:42
because he forgot to say,
00:58:43 -->
00:58:44
The prophet
00:58:44 -->
00:58:45
said,
00:58:47 -->
00:58:48
He said,
00:58:48 -->
00:58:49
Allah with her
00:58:50 -->
00:58:52
granted him 100
00:58:52 -->
00:58:53
warriors, 1
00:58:54 -->
00:58:54
100.
00:58:58 -->
00:58:59
K?
00:59:04 -->
00:59:04
So
00:59:05 -->
00:59:06
to have this feeling
00:59:06 -->
00:59:08
towards women, naturally.
00:59:09 -->
00:59:09
Not
00:59:10 -->
00:59:13
but you control it because everything
00:59:13 -->
00:59:14
she's not your wife.
00:59:16 -->
00:59:17
You lower your gaze
00:59:18 -->
00:59:19
immediately.
00:59:25 -->
00:59:28
So the enjoyment of worldly desires.
00:59:29 -->
00:59:32
Women. And this means that those who are
00:59:32 -->
00:59:32
saying,
00:59:33 -->
00:59:34
oh, she
00:59:35 -->
00:59:36
believe me.
00:59:36 -->
00:59:37
She's like my sister.
00:59:39 -->
00:59:39
What?
00:59:40 -->
00:59:43
I don't feel anything when I talk to
00:59:43 -->
00:59:44
the
00:59:44 -->
00:59:46
sisters in front of me.
00:59:48 -->
00:59:49
I don't feel anything.
00:59:51 -->
00:59:53
Shame on you if you don't feel anything.
00:59:53 -->
00:59:55
Go and check yourself. You're not a man.
00:59:56 -->
00:59:57
You're not a man.
01:00:00 -->
01:00:01
K?
01:00:01 -->
01:00:03
If you're a man, you will not
01:00:05 -->
01:00:06
take that risk.
01:00:07 -->
01:00:09
You will not give talks to the system
01:00:09 -->
01:00:10
without,
01:00:12 -->
01:00:14
barrier, without a curse in between you and
01:00:14 -->
01:00:15
them.
01:00:15 -->
01:00:18
So the enjoyment of worldly desires, women,
01:00:19 -->
01:00:20
so it's natural.
01:00:23 -->
01:00:24
And that's why Allah allowed
01:00:26 -->
01:00:26
the man
01:00:28 -->
01:00:30
to marry more than one wife
01:00:31 -->
01:00:33
because he has this feeling,
01:00:34 -->
01:00:36
and one is not enough for him.
01:00:39 -->
01:00:39
K?
01:00:40 -->
01:00:41
And this
01:00:42 -->
01:00:42
jealousy
01:00:43 -->
01:00:46
women have has to be controlled
01:00:48 -->
01:00:50
because nothing is not your right
01:00:51 -->
01:00:54
to stop your husband from marrying another wife.
01:00:54 -->
01:00:55
If he can't
01:00:55 -->
01:00:57
be fair and he can
01:00:58 -->
01:00:59
financially
01:00:59 -->
01:01:01
and physically, he's a man physically.
01:01:02 -->
01:01:03
Okay.
01:01:14 -->
01:01:16
Of course. And
01:01:20 -->
01:01:20
then
01:01:21 -->
01:01:22
wealth and children.
01:01:23 -->
01:01:24
They are the adornment
01:01:25 -->
01:01:27
the adornment of this worldly life.
01:01:28 -->
01:01:28
To
01:01:29 -->
01:01:31
have children around when you have a child.
01:01:33 -->
01:01:35
When they are still young,
01:01:35 -->
01:01:36
oh, angels.
01:01:38 -->
01:01:41
You come tired, and then you pick this
01:01:41 -->
01:01:43
child and hug this child.
01:01:44 -->
01:01:45
You forget everything.
01:01:47 -->
01:01:50
When they are running around you making
01:01:51 -->
01:01:52
noise and
01:01:53 -->
01:01:53
mess,
01:01:55 -->
01:01:56
you like?
01:02:01 -->
01:02:03
And that is that's we no need to
01:02:03 -->
01:02:04
enjoy that
01:02:05 -->
01:02:06
because soon they will grow,
01:02:07 -->
01:02:10
and soon they will get married, and soon
01:02:10 -->
01:02:12
we will be alone. The grandparents
01:02:13 -->
01:02:14
will be alone at home.
01:02:15 -->
01:02:17
You and your wife sitting.
01:02:19 -->
01:02:20
They don't know what to say, what to
01:02:20 -->
01:02:21
talk.
01:02:24 -->
01:02:26
You miss your children.
01:02:27 -->
01:02:28
But now everyone
01:02:29 -->
01:02:29
flew
01:02:31 -->
01:02:31
with a sweetheart,
01:02:32 -->
01:02:34
forming a making another family.
01:02:34 -->
01:02:35
So
01:02:36 -->
01:02:39
enjoy when you are still there, when they
01:02:39 -->
01:02:40
are still around you.
01:02:41 -->
01:02:42
The the
01:02:43 -->
01:02:44
enjoyment.
01:02:47 -->
01:02:48
The
01:02:48 -->
01:02:50
prophet used to play with the Hashem and
01:02:50 -->
01:02:50
the Hussain.
01:02:52 -->
01:02:54
He would stick out his tongue and the
01:02:54 -->
01:02:58
child would be try to catch the tongue
01:02:58 -->
01:02:58
of the prophet.
01:03:00 -->
01:03:02
Sayedna Rommel would
01:03:02 -->
01:03:04
walk on the floor, and his children and
01:03:04 -->
01:03:06
kids are jumping on his back.
01:03:09 -->
01:03:09
Yes.
01:03:10 -->
01:03:11
So the children
01:03:12 -->
01:03:15
are the enjoyment. So if you have children,
01:03:15 -->
01:03:16
enjoy that.
01:03:19 -->
01:03:20
They will make your day.
01:03:23 -->
01:03:24
Hug them.
01:03:24 -->
01:03:25
Kiss them.
01:03:28 -->
01:03:29
Give them time.
01:03:32 -->
01:03:35
Should not be always 247 and busy busy
01:03:35 -->
01:03:38
bringing them the bread. They don't know what
01:03:38 -->
01:03:39
only the bread. They want
01:03:40 -->
01:03:43
affection. They want love. They want your present
01:03:44 -->
01:03:44
at home.
01:03:45 -->
01:03:47
They need your your hugs.
01:04:01 -->
01:04:01
The
01:04:05 -->
01:04:06
treasures
01:04:07 -->
01:04:08
of gold and silver.
01:04:09 -->
01:04:10
Yeah.
01:04:10 -->
01:04:12
People, they like words. This is natural.
01:04:13 -->
01:04:14
That's why Allah
01:04:15 -->
01:04:16
made their business
01:04:17 -->
01:04:18
halal.
01:04:19 -->
01:04:20
Trade is halal.
01:04:22 -->
01:04:23
To make a business.
01:04:24 -->
01:04:24
Halal.
01:04:28 -->
01:04:29
Treasures of gold and silver.
01:04:32 -->
01:04:33
Iron horses.
01:04:35 -->
01:04:37
Or an arn, the cattle.
01:04:37 -->
01:04:38
You have your
01:04:41 -->
01:04:42
field, you have your,
01:04:44 -->
01:04:44
farm,
01:04:46 -->
01:04:47
and you have cattle.
01:04:48 -->
01:04:49
It's not.
01:04:51 -->
01:04:51
Well,
01:04:52 -->
01:04:54
an arm. Well, health and fertile
01:04:55 -->
01:04:56
land and you,
01:04:59 -->
01:05:00
cultivate
01:05:00 -->
01:05:01
it,
01:05:01 -->
01:05:02
then Allah say,
01:05:03 -->
01:05:05
but these things should not distract you
01:05:06 -->
01:05:07
from your real home.
01:05:08 -->
01:05:11
These are pleasures are transient in this world,
01:05:12 -->
01:05:14
in the halal way. If you do them
01:05:14 -->
01:05:15
in the halal way,
01:05:17 -->
01:05:18
then
01:05:19 -->
01:05:21
you are worshiping the desires.
01:05:22 -->
01:05:24
You lost the balance. You are not striking
01:05:24 -->
01:05:25
the balance.
01:05:26 -->
01:05:27
So Allah said,
01:05:30 -->
01:05:30
Oh, this
01:05:33 -->
01:05:35
These are the pleasures of this worldly life.
01:05:38 -->
01:05:40
What is there in the?
01:05:41 -->
01:05:42
Oh, far better.
01:05:44 -->
01:05:44
Well,
01:05:46 -->
01:05:48
with a lot. Yeah? The next slide.
01:05:49 -->
01:05:50
But with a lot,
01:05:54 -->
01:05:56
the finest destination.
01:05:58 -->
01:05:59
Because what is there
01:06:01 -->
01:06:02
waiting for you
01:06:04 -->
01:06:06
is far better than this.
01:06:07 -->
01:06:09
There are women there.
01:06:10 -->
01:06:10
Hurry
01:06:15 -->
01:06:15
at.
01:06:16 -->
01:06:16
Hurry
01:06:16 -->
01:06:17
at.
01:06:17 -->
01:06:18
When
01:06:18 -->
01:06:22
you describe this, it's it's she said, a
01:06:23 -->
01:06:24
will be dressed wearing
01:06:28 -->
01:06:28
garments
01:06:29 -->
01:06:30
of silk,
01:06:31 -->
01:06:33
and yet you will be able to see
01:06:33 -->
01:06:34
her body
01:06:35 -->
01:06:36
and see even
01:06:36 -->
01:06:37
the bone marrow
01:06:38 -->
01:06:39
in her leg. The born marrow, you can
01:06:39 -->
01:06:40
see
01:06:42 -->
01:06:42
it.
01:06:44 -->
01:06:44
If Aharia
01:06:45 -->
01:06:47
removes her veil
01:06:48 -->
01:06:50
and appear to the people on earth, all
01:06:50 -->
01:06:52
of them will be tempted.
01:06:53 -->
01:06:55
And what is between the east and the
01:06:55 -->
01:06:56
west will be illuminated.
01:06:58 -->
01:06:59
And he said,
01:07:01 -->
01:07:02
by him,
01:07:03 -->
01:07:05
in whose hand is my soul,
01:07:06 -->
01:07:07
one of you will
01:07:10 -->
01:07:10
slave
01:07:12 -->
01:07:12
with the 100.
01:07:19 -->
01:07:20
And the Lord will give him this chance.
01:07:25 -->
01:07:27
So Allah say,
01:07:27 -->
01:07:28
what is there
01:07:30 -->
01:07:33
is what you see, saw in the dunya
01:07:33 -->
01:07:34
is nothing.
01:07:44 -->
01:07:45
The finest destination,
01:07:46 -->
01:07:48
the best return to Allah.
01:07:51 -->
01:07:52
In the jannah,
01:07:53 -->
01:07:54
in the hadith says,
01:07:56 -->
01:07:57
I have prepared
01:07:58 -->
01:07:59
I have prepared for
01:08:00 -->
01:08:00
my
01:08:01 -->
01:08:01
servants.
01:08:04 -->
01:08:06
No. I had never
01:08:07 -->
01:08:09
see. What is there in the my dear
01:08:09 -->
01:08:11
brothers and sisters, we cannot imagine
01:08:14 -->
01:08:18
it. And no ear had ever heard of.
01:08:21 -->
01:08:22
It never crossed
01:08:23 -->
01:08:23
the mind
01:08:25 -->
01:08:26
of
01:08:27 -->
01:08:27
anyone.
01:08:29 -->
01:08:31
So you see the beauty of a.
01:08:34 -->
01:08:36
You're you should not be indulged in
01:08:37 -->
01:08:38
sinfulness, halal,
01:08:38 -->
01:08:39
but
01:08:39 -->
01:08:42
there is alternative, which is the halal,
01:08:43 -->
01:08:44
and you can have both.
01:08:46 -->
01:08:47
You enjoy life,
01:08:48 -->
01:08:51
and you'll maintain the balance between the body
01:08:51 -->
01:08:52
and the soul.
01:08:52 -->
01:08:54
Also, Allah says
01:08:54 -->
01:08:56
in a 30 1.
01:09:15 -->
01:09:17
This is the beauty of this tree.
01:09:19 -->
01:09:19
All children
01:09:20 -->
01:09:21
all children of Adam,
01:09:23 -->
01:09:24
dress
01:09:24 -->
01:09:25
properly
01:09:26 -->
01:09:27
whenever you are at worship.
01:09:30 -->
01:09:32
Eat and drink, but do not waste.
01:09:34 -->
01:09:37
Surely, he does not like the wasteful.
01:09:38 -->
01:09:39
Let us pause here.
01:09:41 -->
01:09:44
You have any Arabs. I'm addressing all children
01:09:44 -->
01:09:44
of Arabs.
01:09:50 -->
01:09:51
You know, the Arabs before
01:09:53 -->
01:09:54
in Jahiliya.
01:09:55 -->
01:09:58
They would perform tawaf around the house of
01:09:58 -->
01:09:58
Allah
01:09:58 -->
01:09:59
naked,
01:10:00 -->
01:10:02
men and women, but the women at night.
01:10:03 -->
01:10:06
So no one would would see the bodies.
01:10:06 -->
01:10:07
It's dark.
01:10:08 -->
01:10:10
But men, during the day.
01:10:11 -->
01:10:14
So I'm not sure that one woman said
01:10:16 -->
01:10:16
because she's,
01:10:17 -->
01:10:18
performing naked
01:10:20 -->
01:10:21
except a small,
01:10:22 -->
01:10:24
few strings of seal,
01:10:24 -->
01:10:25
skins
01:10:26 -->
01:10:27
covering her private part.
01:10:29 -->
01:10:30
So she said,
01:10:49 -->
01:10:51
I will not mention the other part of
01:10:51 -->
01:10:54
the verse. So she is saying the positive
01:10:54 -->
01:10:54
verse
01:10:55 -->
01:10:55
because there
01:10:56 -->
01:10:57
he's it is graphic.
01:10:58 -->
01:10:59
So he's saying,
01:11:02 -->
01:11:03
today,
01:11:03 -->
01:11:06
part of it is shown
01:11:07 -->
01:11:08
or all of it is shown,
01:11:09 -->
01:11:12
and what is what appeared and what became
01:11:12 -->
01:11:13
visible and shown
01:11:14 -->
01:11:16
are not. Okay. She's saying,
01:11:17 -->
01:11:20
I don't consider this showing this is legal
01:11:20 -->
01:11:21
or lawful.
01:11:23 -->
01:11:23
So
01:11:24 -->
01:11:25
inside her,
01:11:25 -->
01:11:28
the 5th Allah rejects the practice of her
01:11:28 -->
01:11:29
people.
01:11:30 -->
01:11:32
So Allah is commanding
01:11:32 -->
01:11:33
the Muslims,
01:11:34 -->
01:11:35
and, of course, then
01:11:35 -->
01:11:36
this was prohibited.
01:11:37 -->
01:11:38
And the prophet
01:11:38 -->
01:11:39
announced
01:11:40 -->
01:11:40
it that
01:11:41 -->
01:11:43
after this year, no one
01:11:44 -->
01:11:45
naked should make the law of Allah in
01:11:45 -->
01:11:46
the house of Allah,
01:11:47 -->
01:11:48
but this was
01:11:48 -->
01:11:49
before Islam.
01:11:51 -->
01:11:52
So Islam says
01:11:52 -->
01:11:54
Allah says here, you have any Adam?
01:11:55 -->
01:11:57
All children of Adam.
01:12:00 -->
01:12:03
Be presentable. You are going to the house
01:12:03 -->
01:12:03
of Allah.
01:12:04 -->
01:12:05
Don't come to the house of Allah
01:12:06 -->
01:12:07
when you are sweating.
01:12:10 -->
01:12:11
And that's why he said,
01:12:16 -->
01:12:16
said,
01:12:18 -->
01:12:18
whoever
01:12:21 -->
01:12:22
is onion
01:12:24 -->
01:12:25
or garlic.
01:12:28 -->
01:12:30
They should not come to our masjid
01:12:31 -->
01:12:32
because the Malaika,
01:12:34 -->
01:12:35
k,
01:12:39 -->
01:12:39
will
01:12:40 -->
01:12:41
not like such
01:12:43 -->
01:12:44
unpleasant smell,
01:12:45 -->
01:12:47
will be irritated
01:12:47 -->
01:12:48
by such unpleasant
01:12:49 -->
01:12:49
smell.
01:12:51 -->
01:12:55
What irritates man, what irritates people, irritates the
01:12:55 -->
01:12:56
Malaika.
01:12:57 -->
01:12:59
So that's why the olema said also the
01:12:59 -->
01:13:00
same thing,
01:13:00 -->
01:13:02
those who smoke cigarettes.
01:13:05 -->
01:13:05
K.
01:13:08 -->
01:13:09
Some people,
01:13:09 -->
01:13:12
he will finish his cigarette just at the
01:13:12 -->
01:13:15
door of the masjid and go inside. Horrible
01:13:15 -->
01:13:15
smell.
01:13:18 -->
01:13:19
No. When you want to go to the
01:13:19 -->
01:13:20
masjid,
01:13:21 -->
01:13:22
wash your teeth.
01:13:24 -->
01:13:24
Should be
01:13:26 -->
01:13:27
nice smell. That's that's
01:13:28 -->
01:13:29
you eat garlic
01:13:30 -->
01:13:31
and onion,
01:13:32 -->
01:13:34
and you come to the Masjid and start
01:13:34 -->
01:13:35
burping.
01:13:38 -->
01:13:39
Yeah. I know.
01:13:40 -->
01:13:42
How do sometimes you feel you are going
01:13:42 -->
01:13:42
to faint
01:13:43 -->
01:13:44
because of the smell.
01:13:47 -->
01:13:48
They're not allowed to do that.
01:13:51 -->
01:13:52
So the prophet said,
01:13:56 -->
01:13:58
I did not contain the masjid.
01:13:58 -->
01:13:59
So
01:14:00 -->
01:14:00
who
01:14:01 -->
01:14:01
does
01:14:02 -->
01:14:03
the.
01:14:03 -->
01:14:04
Eat
01:14:04 -->
01:14:05
and
01:14:05 -->
01:14:06
drink.
01:14:06 -->
01:14:07
What?
01:14:07 -->
01:14:08
Well, I have to.
01:14:09 -->
01:14:10
Moderation,
01:14:10 -->
01:14:13
strike the balance. Everything in Islam is about
01:14:13 -->
01:14:13
balance.
01:14:14 -->
01:14:15
Eat and drink, fine.
01:14:16 -->
01:14:18
Because if you eat too much, it's a
01:14:18 -->
01:14:18
problem.
01:14:19 -->
01:14:21
You drink too much is a problem. Eat.
01:14:24 -->
01:14:25
What are you?
01:14:27 -->
01:14:29
Do not make slav. Do not become
01:14:29 -->
01:14:31
extravagant. Do not cross the limit.
01:14:33 -->
01:14:35
Do not become wasteful.
01:14:37 -->
01:14:40
Everything is moderate. Everything is
01:14:41 -->
01:14:41
within the
01:14:45 -->
01:14:45
limits.
01:14:46 -->
01:14:47
Surely
01:14:48 -->
01:14:48
Allah,
01:14:49 -->
01:14:51
he does not like
01:14:51 -->
01:14:52
the
01:14:52 -->
01:14:53
the extravagant,
01:14:53 -->
01:14:54
the wasteful,
01:14:55 -->
01:14:56
those who
01:14:56 -->
01:14:57
cross
01:14:57 -->
01:14:58
boundaries.
01:14:59 -->
01:14:59
May Allah
01:15:00 -->
01:15:01
give us always
01:15:02 -->
01:15:05
live with live within the limits of the
01:15:05 -->
01:15:07
and the. May Allah
01:15:09 -->
01:15:12
forgive us our faults and mistakes, and may
01:15:12 -->
01:15:12
Allah
01:15:15 -->
01:15:18
bless us with the beneficial knowledge and righteous
01:15:18 -->
01:15:20
deeds. And may Allah
01:15:21 -->
01:15:22
keep us remain
01:15:23 -->
01:15:23
steadfast
01:15:24 -->
01:15:26
in this beautiful deed
01:15:27 -->
01:15:30
to and find him pleased with all of
01:15:30 -->
01:15:31
us. I mean,
01:15:31 -->
01:15:33
may Allah guide
01:15:34 -->
01:15:35
our.
01:15:35 -->
01:15:37
May Allah unite.
01:15:37 -->
01:15:39
May Allah reward all of you, my dear
01:15:39 -->
01:15:40
brothers and sisters,
01:15:41 -->
01:15:43
immensely for your patience and attendance.
01:15:56 -->
01:15:58
From the host. He couldn't make it back.
01:16:00 -->
01:16:01
For the next lecture.
01:16:02 -->
01:16:03
Can,
01:16:03 -->
01:16:05
can you take some questions?
01:16:27 -->
01:16:27
K.
01:16:31 -->
01:16:34
If someone gets thoughts of showing off during
01:16:34 -->
01:16:35
an act of worship
01:16:36 -->
01:16:38
and they don't ward it off,
01:16:38 -->
01:16:39
then have they committed
01:16:40 -->
01:16:41
a minor shirk.
01:16:41 -->
01:16:44
However, before doing the act of worship, they
01:16:44 -->
01:16:45
made their intention for Allah.
01:16:48 -->
01:16:51
No. No. It's not, the committed minor shift.
01:16:51 -->
01:16:53
No. This is what the shaitan does. The
01:16:53 -->
01:16:56
shaitan does. That is his job, and there
01:16:56 -->
01:16:56
is
01:16:56 -->
01:16:59
a special shaitan for the salah called
01:17:01 -->
01:17:03
This is his function. This is his job.
01:17:04 -->
01:17:06
K? So the moment you say, he
01:17:07 -->
01:17:07
starts,
01:17:08 -->
01:17:09
okay,
01:17:10 -->
01:17:11
whispering to you,
01:17:12 -->
01:17:14
starts to make you remember things,
01:17:15 -->
01:17:15
2, that
01:17:16 -->
01:17:19
you distract you to lose concentration.
01:17:20 -->
01:17:21
So
01:17:21 -->
01:17:22
the moment you
01:17:23 -->
01:17:24
feel that
01:17:28 -->
01:17:29
is there.
01:17:29 -->
01:17:30
Use
01:17:30 -->
01:17:32
just the said, you spit
01:17:33 -->
01:17:34
on your left side.
01:17:35 -->
01:17:38
You blow you blow not spit. You blow
01:17:39 -->
01:17:40
on your left side
01:17:41 -->
01:17:43
and seek a large projection from the from
01:17:43 -->
01:17:45
the shiva, and he will leave you.
01:17:46 -->
01:17:47
And that
01:17:48 -->
01:17:49
satanic thought
01:17:50 -->
01:17:51
will vanish,
01:17:52 -->
01:17:54
but then he will come and
01:17:55 -->
01:17:57
with another offer.
01:17:58 -->
01:18:00
So that's why Imam Abu Malayim is saying,
01:18:00 -->
01:18:03
you are in jihad in the salah. As
01:18:03 -->
01:18:04
long as you are in jihad,
01:18:04 -->
01:18:06
struggle with the shaitan,
01:18:08 -->
01:18:09
Because there is,
01:18:11 -->
01:18:13
in your salah. There is good in your
01:18:13 -->
01:18:16
prayer. That's why they he tries to to
01:18:16 -->
01:18:18
spoil your salah. That's why when
01:18:19 -->
01:18:20
non Muslims, they ask.
01:18:21 -->
01:18:22
They said, why you Muslims
01:18:22 -->
01:18:23
have whispers,
01:18:25 -->
01:18:28
satanic whispers. Shaitan comes and whisper to you
01:18:28 -->
01:18:29
in your prayers,
01:18:30 -->
01:18:31
while we,
01:18:31 -->
01:18:33
when we pray, we don't feel anything. He
01:18:33 -->
01:18:35
doesn't count out. He said, Juan, what is
01:18:35 -->
01:18:38
the in your player? What's the good in
01:18:38 -->
01:18:39
your player?
01:18:39 -->
01:18:42
Your players are void of any good. So
01:18:42 -->
01:18:45
that's why the doesn't come to you because
01:18:45 -->
01:18:47
he knows you are going to * with
01:18:47 -->
01:18:47
him.
01:18:48 -->
01:18:50
So he works on those who are going
01:18:50 -->
01:18:51
through the genre.
01:18:53 -->
01:18:55
So what we have to do when we
01:18:55 -->
01:18:57
are going to pay,
01:18:59 -->
01:19:00
we have to prepare ourselves.
01:19:01 -->
01:19:04
That's why the wudu is a preparation for
01:19:04 -->
01:19:05
the salah.
01:19:06 -->
01:19:06
K?
01:19:07 -->
01:19:09
If we perform the wudu
01:19:10 -->
01:19:10
according
01:19:11 -->
01:19:12
to the sunnah
01:19:14 -->
01:19:15
and with the intention
01:19:16 -->
01:19:17
and that recalling
01:19:18 -->
01:19:21
that when I wash my keeping in mind,
01:19:21 -->
01:19:23
when I wash my face, my sins are
01:19:23 -->
01:19:24
falling apart.
01:19:25 -->
01:19:28
My hand, the sins are falling apart, etcetera.
01:19:29 -->
01:19:31
So by finishing the will do, all your
01:19:31 -->
01:19:31
sins
01:19:32 -->
01:19:33
are washed away.
01:19:35 -->
01:19:37
I know you are going to meet your
01:19:37 -->
01:19:37
Lord.
01:19:38 -->
01:19:40
So are you prepared yourself psychologically
01:19:41 -->
01:19:43
and don't understand? That's why they said, say,
01:19:45 -->
01:19:46
When he
01:19:47 -->
01:19:49
when he was doing the, they would see
01:19:49 -->
01:19:51
that his face,
01:19:52 -->
01:19:53
his facial expression
01:19:53 -->
01:19:54
changing
01:19:55 -->
01:19:56
because he
01:19:57 -->
01:20:00
is imagining now. He's going to stand before
01:20:00 -->
01:20:00
Allah
01:20:02 -->
01:20:03
and then you,
01:20:04 -->
01:20:05
he'll do like this.
01:20:06 -->
01:20:07
The
01:20:07 -->
01:20:07
that
01:20:08 -->
01:20:10
you throw the junior behind you,
01:20:11 -->
01:20:11
and
01:20:12 -->
01:20:14
you put your hands on your right and
01:20:14 -->
01:20:15
the left.
01:20:16 -->
01:20:18
Right? And you stand like
01:20:19 -->
01:20:21
the prisoner, like a captain before
01:20:25 -->
01:20:27
and you concentrate
01:20:28 -->
01:20:30
and ponder on the.
01:20:32 -->
01:20:34
Don't read in your mind. If you read
01:20:34 -->
01:20:36
in your mind, you're not reading.
01:20:36 -->
01:20:38
You have to articulate
01:20:38 -->
01:20:39
the verses
01:20:41 -->
01:20:44
and reflect on their meaning. This will
01:20:45 -->
01:20:46
make your concentrate
01:20:46 -->
01:20:48
more, and that's for sure.
01:20:49 -->
01:20:50
And the shaitan will not leave you. He
01:20:50 -->
01:20:51
will come. So
01:20:52 -->
01:20:53
you know how to get rid of the
01:20:53 -->
01:20:54
shaitan.
01:20:55 -->
01:20:56
K?
01:20:58 -->
01:21:00
And he will tell you even after the
01:21:00 -->
01:21:04
salah, oh, you were not you didn't, concentrate
01:21:04 -->
01:21:06
in your salah, or you didn't pray for
01:21:06 -->
01:21:08
the sake of Allah. Just yeah.
01:21:09 -->
01:21:11
You you pray for shawlank of
01:21:11 -->
01:21:13
all these out from the shaitan.
01:21:14 -->
01:21:17
You just tell the shaitan, get lost. Allah
01:21:17 -->
01:21:18
knows my intention.
01:21:18 -->
01:21:19
Allah knows your intention.
01:21:20 -->
01:21:22
When you took the wudu, Allah knows you
01:21:22 -->
01:21:24
want to pray, but this curse one wants
01:21:24 -->
01:21:27
to spoil your prayer. So don't pay any
01:21:27 -->
01:21:28
attention
01:21:29 -->
01:21:29
to his
01:21:30 -->
01:21:31
whispers at all.
01:21:32 -->
01:21:33
I hope this is clear to the question.
01:21:38 -->
01:21:41
Ma'am said if the shaitan tells you, oh,
01:21:41 -->
01:21:42
you are prolonging
01:21:44 -->
01:21:45
your so people
01:21:45 -->
01:21:46
will say.
01:21:46 -->
01:21:48
He said, make it longer.
01:21:50 -->
01:21:51
And that's like Shaitan tells you,
01:21:52 -->
01:21:54
you are prolonging it because someone
01:21:56 -->
01:21:58
is watching you, make it longer
01:21:58 -->
01:22:00
so that next time he will not come
01:22:00 -->
01:22:03
and tell you, oh, you are prolonging your
01:22:03 -->
01:22:03
salah
01:22:04 -->
01:22:06
for not for the sake of Allah.
01:22:06 -->
01:22:08
Next question, please.
01:22:10 -->
01:22:14
If someone in general believes that Mushriks are
01:22:14 -->
01:22:14
not,
01:22:15 -->
01:22:16
then is this?
01:22:18 -->
01:22:19
He's ignorant.
01:22:19 -->
01:22:22
My dear brothers and sisters, forget. Never use
01:22:22 -->
01:22:23
these 2 words,
01:22:24 -->
01:22:27
and he's a kafir. And because sometimes you
01:22:27 -->
01:22:31
are asking questions, is this? Well, it's not.
01:22:31 -->
01:22:33
So avoid using this.
01:22:33 -->
01:22:34
The cover is not.
01:22:36 -->
01:22:37
This person is actually
01:22:38 -->
01:22:39
ignorant. He doesn't know.
01:22:40 -->
01:22:42
He doesn't know that a cover is a
01:22:42 -->
01:22:44
moshirik and the moshirik is a cover.
01:22:45 -->
01:22:46
That's simple. He doesn't know.
01:22:47 -->
01:22:49
He thinks the cover is not Musialek
01:22:50 -->
01:22:52
or the Musialek is not cover.
01:22:55 -->
01:22:57
What is the cover? Cover is someone who's
01:22:57 -->
01:22:58
covering something.
01:23:01 -->
01:23:02
K?
01:23:02 -->
01:23:05
So he's covering the truth. He's covering the
01:23:05 -->
01:23:06
imam. And the mushrik
01:23:09 -->
01:23:10
is kafir
01:23:11 -->
01:23:11
as well
01:23:12 -->
01:23:13
because he directs
01:23:14 -->
01:23:16
acts of worship other than Allah,
01:23:19 -->
01:23:20
other than Allah
01:23:21 -->
01:23:23
But you see, those who are saying these
01:23:23 -->
01:23:24
things,
01:23:24 -->
01:23:25
they're 2 types.
01:23:26 -->
01:23:28
Some, they know the difference,
01:23:29 -->
01:23:31
but they want to confuse the Muslims.
01:23:33 -->
01:23:35
K? So they tell them,
01:23:36 -->
01:23:37
yeah, is
01:23:37 -->
01:23:38
different from the.
01:23:40 -->
01:23:41
Yes. Allah will not
01:23:41 -->
01:23:42
forgive the,
01:23:43 -->
01:23:44
but he will forgive.
01:23:50 -->
01:23:51
Because the Quran says,
01:23:56 -->
01:23:58
in the and you shall K. So the
01:23:58 -->
01:23:59
cover,
01:23:59 -->
01:24:01
Allah will forgive him, and you will go
01:24:01 -->
01:24:02
to the channel.
01:24:03 -->
01:24:04
For the?
01:24:05 -->
01:24:05
No.
01:24:06 -->
01:24:06
He's.
01:24:07 -->
01:24:08
Really?
01:24:08 -->
01:24:09
Oh,
01:24:11 -->
01:24:11
hey.
01:24:14 -->
01:24:15
What to say?
01:24:15 -->
01:24:18
What to say? Ignorance is a bliss.
01:24:18 -->
01:24:19
What to say?
01:24:20 -->
01:24:22
This guy doesn't know anything.
01:24:25 -->
01:24:26
He doesn't know.
01:24:28 -->
01:24:28
We know
01:24:29 -->
01:24:30
about the Christians.
01:24:36 -->
01:24:37
I ask you,
01:24:38 -->
01:24:40
is the holy trinity unity
01:24:41 -->
01:24:41
or
01:24:42 -->
01:24:43
shared politician?
01:24:45 -->
01:24:45
Answer,
01:24:48 -->
01:24:50
pre thinker. They call them pre thinkers
01:24:54 -->
01:24:55
on you guys.
01:24:56 -->
01:24:57
I'm sorry.
01:24:59 -->
01:25:00
Is the 3
01:25:01 -->
01:25:02
the trinity,
01:25:03 -->
01:25:03
the father,
01:25:04 -->
01:25:07
the son, the holy ghost? Is this unity,
01:25:08 -->
01:25:09
monotheism,
01:25:10 -->
01:25:11
or is it polytheism?
01:25:13 -->
01:25:14
Answer.
01:25:15 -->
01:25:17
If you have the gut to answer,
01:25:20 -->
01:25:21
you will not answer.
01:25:22 -->
01:25:24
You cannot say it is unity because this
01:25:24 -->
01:25:25
will make you.
01:25:27 -->
01:25:28
And if you say
01:25:30 -->
01:25:31
polytheism,
01:25:35 -->
01:25:37
then you'll refute yourself
01:25:38 -->
01:25:40
because polytheism is shirk,
01:25:40 -->
01:25:41
and it is polytheism.
01:25:43 -->
01:25:44
Instead of 1, 3.
01:25:47 -->
01:25:49
So I have no harm to say, I
01:25:49 -->
01:25:51
don't see shirk more than for
01:25:52 -->
01:25:55
a Christian woman to say her father, her
01:25:55 -->
01:25:57
god is Jesus Christ. What shirk more than
01:25:57 -->
01:25:58
this?
01:26:00 -->
01:26:02
So the cover is mushrik
01:26:04 -->
01:26:05
because
01:26:07 -->
01:26:07
he
01:26:09 -->
01:26:11
denies, and he,
01:26:11 -->
01:26:12
covered
01:26:13 -->
01:26:14
the
01:26:15 -->
01:26:18
belief and the monotheistic creed
01:26:19 -->
01:26:21
which Allah created him upon.
01:26:22 -->
01:26:23
And the,
01:26:24 -->
01:26:26
he also associates with Allah
01:26:27 -->
01:26:28
whether his
01:26:29 -->
01:26:30
own or
01:26:33 -->
01:26:36
other partners, other objects he worships. The prophet
01:26:36 -->
01:26:39
does the same thing. He worships his own,
01:26:40 -->
01:26:41
his own
01:26:42 -->
01:26:42
whims
01:26:44 -->
01:26:44
and
01:26:46 -->
01:26:48
desires. And he's in the one who has
01:26:48 -->
01:26:48
taken
01:26:50 -->
01:26:51
his
01:26:51 -->
01:26:52
his
01:26:52 -->
01:26:53
his God.
01:26:54 -->
01:26:55
His desires is god.
01:26:57 -->
01:27:00
So the kafar, he worships his own desires.
01:27:01 -->
01:27:02
That is his god.
01:27:03 -->
01:27:05
So these two terms can be used synonymously.
01:27:07 -->
01:27:10
The is Mosheic and the Mosheic is.
01:27:11 -->
01:27:13
Christians are Mosheics,
01:27:16 -->
01:27:18
because they say God is 3,
01:27:20 -->
01:27:21
and this is shit.
01:27:22 -->
01:27:23
No doubt.
01:27:24 -->
01:27:25
But Allah has
01:27:27 -->
01:27:28
given
01:27:29 -->
01:27:30
the people of the book
01:27:31 -->
01:27:31
certain privileges
01:27:32 -->
01:27:33
over others.
01:27:35 -->
01:27:36
K?
01:27:37 -->
01:27:39
So the Jews and Christians,
01:27:40 -->
01:27:41
Allah made them better than other and
01:27:43 -->
01:27:43
gave
01:27:44 -->
01:27:45
this thing
01:27:45 -->
01:27:47
gave them a
01:27:47 -->
01:27:49
sort of sort of honor.
01:27:53 -->
01:27:55
And he gave them this title, the people
01:27:55 -->
01:27:56
of the book,
01:27:59 -->
01:28:00
because they believe
01:28:00 -->
01:28:01
in the resurrection.
01:28:02 -->
01:28:04
They believe in the hereafter. They believe in
01:28:04 -->
01:28:07
heavens. They believe in *. Well, others, carvers,
01:28:08 -->
01:28:09
pagans, they don't.
01:28:11 -->
01:28:12
That's why the Muslims
01:28:16 -->
01:28:17
felt sad
01:28:17 -->
01:28:19
when the Christians were defeated
01:28:21 -->
01:28:22
by the Persians.
01:28:24 -->
01:28:26
That still happened between the Romans, Christians,
01:28:27 -->
01:28:28
and the Persians,
01:28:30 -->
01:28:31
and the Persians
01:28:32 -->
01:28:33
were victorious.
01:28:35 -->
01:28:36
The Persians
01:28:37 -->
01:28:38
are fire worshippers, Russians.
01:28:40 -->
01:28:42
So who felt happy? The pagans.
01:28:43 -->
01:28:44
The Muslims in Mecca
01:28:45 -->
01:28:45
felt happy
01:28:46 -->
01:28:47
because they are idol worshippers,
01:28:48 -->
01:28:48
pagans.
01:28:49 -->
01:28:50
Right now.
01:28:51 -->
01:28:52
The Muslims felt sad.
01:28:54 -->
01:28:54
Sad.
01:28:56 -->
01:28:58
So when Allah sent down because
01:28:59 -->
01:29:00
to
01:29:01 -->
01:29:04
allay the and remove the sadness of the
01:29:04 -->
01:29:05
Muslims,
01:29:12 -->
01:29:13
which means
01:29:14 -->
01:29:15
the Romans were defeated,
01:29:16 -->
01:29:17
okay,
01:29:17 -->
01:29:18
in the
01:29:18 -->
01:29:21
lowest or the nearest land to you, which
01:29:21 -->
01:29:22
is a charm,
01:29:23 -->
01:29:25
and they will have the upper hand again.
01:29:28 -->
01:29:29
3 between 3 to,
01:29:30 -->
01:29:32
9 years.
01:29:34 -->
01:29:36
And then the the will rejoice.
01:29:38 -->
01:29:40
And that's what happened. And the Muslims
01:29:40 -->
01:29:42
rejoiced and felt happy.
01:29:42 -->
01:29:45
Why? Because they are the closest to us,
01:29:45 -->
01:29:46
the people of the book.
01:29:47 -->
01:29:48
Though they are
01:29:49 -->
01:29:49
doing shirk.
01:30:03 -->
01:30:05
Is clear. They are doing.
01:30:07 -->
01:30:08
So the
01:30:11 -->
01:30:14
are used and can they are used inter
01:30:14 -->
01:30:14
interchangeably,
01:30:15 -->
01:30:16
and they are synonymous
01:30:16 -->
01:30:18
also can be used synonymously.
01:30:20 -->
01:30:22
K? So be careful
01:30:24 -->
01:30:25
when you hear those guys
01:30:26 -->
01:30:29
who are executing the hidden agenda, telling you
01:30:29 -->
01:30:30
that
01:30:31 -->
01:30:33
that you can make pay for the kufar.
01:30:34 -->
01:30:36
Okay? Because they will make it, and they
01:30:36 -->
01:30:37
will go to the jungle.
01:30:38 -->
01:30:39
No.
01:30:41 -->
01:30:42
No agenda for the kufar
01:30:43 -->
01:30:46
if they die upon the. Aisha Ali Salam
01:30:46 -->
01:30:47
say,
01:30:50 -->
01:30:51
And so that tonight.
01:31:02 -->
01:31:02
Finish.
01:31:03 -->
01:31:05
So Jesus Christ himself said
01:31:05 -->
01:31:06
to his disciples.
01:31:09 -->
01:31:10
You have an Israeli.
01:31:11 -->
01:31:13
All children of Israel because was
01:31:14 -->
01:31:14
sent to.
01:31:16 -->
01:31:18
I'm only sent to for the last chief
01:31:18 -->
01:31:19
of Israel.
01:31:20 -->
01:31:21
Worship Allah.
01:31:23 -->
01:31:25
My lord and your lord.
01:31:27 -->
01:31:30
And whoever associate any pattern with Allah.
01:31:33 -->
01:31:35
Allah who have to the Jannah paradise for
01:31:35 -->
01:31:36
him for
01:31:38 -->
01:31:38
her.
01:31:39 -->
01:31:41
And his abode,
01:31:42 -->
01:31:42
destination,
01:31:43 -->
01:31:44
resting place.
01:31:47 -->
01:31:50
And for the wrongdoers, the Mushriks, there will
01:31:50 -->
01:31:51
not be
01:31:51 -->
01:31:52
anyone to help.
01:31:53 -->
01:31:54
I hope this is clear to the questioner.
01:31:55 -->
01:31:55
Next.
01:31:57 -->
01:31:58
Clear.
01:32:04 -->
01:32:08
Kindly request how the card from money is
01:32:08 -->
01:32:08
calculated.
01:32:10 -->
01:32:12
There's a card of money.
01:32:12 -->
01:32:14
There should be minimum
01:32:16 -->
01:32:18
amount of it
01:32:19 -->
01:32:20
exist
01:32:21 -->
01:32:22
for 1 year.
01:32:23 -->
01:32:24
Okay. So threshold
01:32:25 -->
01:32:26
or minimum,
01:32:27 -->
01:32:28
amount.
01:32:29 -->
01:32:32
The minimum amount is the amount that by
01:32:32 -->
01:32:34
which you can buy 85
01:32:34 -->
01:32:35
grams of gold.
01:32:37 -->
01:32:39
K? So if you have that amount of
01:32:39 -->
01:32:40
money in the bank
01:32:40 -->
01:32:41
or in your balance
01:32:42 -->
01:32:43
or in your safe,
01:32:45 -->
01:32:49
And when complete lunar year elapsed, passed over,
01:32:50 -->
01:32:52
then you have to give 2.5%.
01:32:56 -->
01:32:58
If you don't have that amount less than
01:32:58 -->
01:32:59
that,
01:33:03 -->
01:33:05
Okay. So now some people,
01:33:05 -->
01:33:07
they had they,
01:33:09 -->
01:33:10
raised this question.
01:33:13 -->
01:33:14
My salary
01:33:15 -->
01:33:17
every month is
01:33:17 -->
01:33:19
added to the money,
01:33:20 -->
01:33:23
and it is difficult to keep track for
01:33:23 -->
01:33:24
every salary.
01:33:26 -->
01:33:28
So now when the year ends,
01:33:29 -->
01:33:32
of course, we follow the lunar calendar, not
01:33:32 -->
01:33:33
the solar calendar,
01:33:36 -->
01:33:38
and zakat is due,
01:33:40 -->
01:33:41
just one
01:33:44 -->
01:33:47
the the salary of last month, it's only
01:33:47 -->
01:33:48
less than a month.
01:33:49 -->
01:33:52
What do you do? So the other mother
01:33:52 -->
01:33:53
say you add the total.
01:33:54 -->
01:33:56
You look at that
01:33:56 -->
01:33:57
moment
01:33:57 -->
01:33:59
when the is due,
01:34:00 -->
01:34:00
okay,
01:34:01 -->
01:34:03
and see the amount, and you multiply by
01:34:03 -->
01:34:04
2.5%,
01:34:04 -->
01:34:06
and you give out the
01:34:06 -->
01:34:08
You give out the zakah. I hope this
01:34:08 -->
01:34:09
is clear
01:34:09 -->
01:34:10
to the question.
01:34:15 -->
01:34:15
Next.
01:34:17 -->
01:34:17
Yes,
01:34:19 -->
01:34:20
Let me know.
01:34:21 -->
01:34:21
Okay.
01:34:25 -->
01:34:28
Okay. This is to do with the point
01:34:28 -->
01:34:29
back system when you,
01:34:30 -->
01:34:31
use your credit card,
01:34:32 -->
01:34:34
for spending or you get rewards
01:34:35 -->
01:34:36
for travel.
01:34:36 -->
01:34:38
Is this, is this permissible?
01:34:39 -->
01:34:42
No. It's not permissible using the credit cards.
01:34:44 -->
01:34:46
K. And they charge you, and you
01:34:46 -->
01:34:46
so
01:34:47 -->
01:34:50
you can use your debit card debit
01:34:50 -->
01:34:51
card.
01:34:52 -->
01:34:55
Credit card only can be used if there
01:34:55 -->
01:34:56
is a real real real
01:34:56 -->
01:34:57
necessity.
01:34:58 -->
01:35:00
Otherwise, use your debit card,
01:35:02 -->
01:35:03
k, where you can
01:35:04 -->
01:35:05
draw from your own balance.
01:35:06 -->
01:35:07
Next question, please.
01:35:08 -->
01:35:09
Okay,
01:35:10 -->
01:35:10
This is.
01:35:12 -->
01:35:13
This is regarding,
01:35:13 -->
01:35:14
coloring hair.
01:35:15 -->
01:35:16
So,
01:35:16 -->
01:35:18
Sorry. Regarding what?
01:35:18 -->
01:35:19
Hair
01:35:20 -->
01:35:23
dye. Hair dye? Yes. Dyeing the hair. It's
01:35:23 -->
01:35:26
to cover gray hair, can should they use
01:35:26 -->
01:35:26
permanent
01:35:27 -->
01:35:28
or semipermanent
01:35:30 -->
01:35:33
or the wash and wash out, which means,
01:35:33 -->
01:35:35
you put it on one day, and then
01:35:35 -->
01:35:37
when you wash it, it it comes off.
01:35:38 -->
01:35:40
But so as if they're going to color
01:35:40 -->
01:35:42
the hair, what what kind of dye should
01:35:42 -->
01:35:43
they use?
01:35:44 -->
01:35:46
Okay. You can use any color.
01:35:47 -->
01:35:48
Of course,
01:35:49 -->
01:35:52
colors that are they they look like your
01:35:52 -->
01:35:52
hair,
01:35:53 -->
01:35:54
but avoid the black one
01:35:56 -->
01:35:58
the black one. And, of course, don't dye
01:35:58 -->
01:36:01
your hair to look like the kafar women.
01:36:01 -->
01:36:04
Okay? Some women, they make it blue and
01:36:04 -->
01:36:05
stuff like that.
01:36:06 -->
01:36:08
No. So you choose the color of the
01:36:08 -->
01:36:09
dye that
01:36:09 -->
01:36:11
it's close to the color of your hair
01:36:12 -->
01:36:15
and where the gray hairs will disappear.
01:36:15 -->
01:36:17
But try to avoid the
01:36:18 -->
01:36:19
black.
01:36:19 -->
01:36:21
The black color, avoid it.
01:36:22 -->
01:36:23
At least you avoid
01:36:24 -->
01:36:24
it because
01:36:25 -->
01:36:26
the hadith talks about
01:36:27 -->
01:36:28
the black hair.
01:36:30 -->
01:36:32
Like, those who die with black hair will
01:36:32 -->
01:36:34
not smell the fragrance of the gender, so
01:36:34 -->
01:36:37
try to avoid it. You can use the
01:36:37 -->
01:36:38
or
01:36:39 -->
01:36:41
the. The is grayish.
01:36:42 -->
01:36:42
K?
01:36:43 -->
01:36:45
So anything like
01:36:45 -->
01:36:46
within that range
01:36:47 -->
01:36:49
is permissible. That's black, try to avoid. I
01:36:49 -->
01:36:52
hope this is clear to all the sisters.
01:36:52 -->
01:36:52
Next.
01:36:53 -->
01:36:54
Yes,
01:36:56 -->
01:36:58
Why is it that in some,
01:36:58 -->
01:36:59
they translate
01:37:00 -->
01:37:00
as?
01:37:05 -->
01:37:07
Yeah. Because the,
01:37:08 -->
01:37:09
the
01:37:10 -->
01:37:11
is what is obligatory.
01:37:16 -->
01:37:16
K?
01:37:17 -->
01:37:17
Can be
01:37:18 -->
01:37:20
if you use it and mean there's a
01:37:20 -->
01:37:22
card, then it is obligatory.
01:37:22 -->
01:37:25
But if it is voluntary or optional, it
01:37:25 -->
01:37:26
is not.
01:37:26 -->
01:37:27
It is just something,
01:37:28 -->
01:37:29
recommended.
01:37:30 -->
01:37:30
But the zakah,
01:37:31 -->
01:37:34
when you use the word zakah, it means
01:37:34 -->
01:37:35
it is foul. It's obligatory.
01:37:35 -->
01:37:37
If you don't give the zakah, you are
01:37:37 -->
01:37:38
sinful.
01:37:39 -->
01:37:40
K? So
01:37:41 -->
01:37:43
so they want to differentiate that this is
01:37:43 -->
01:37:44
obligatory.
01:37:44 -->
01:37:47
It is zakah. It's not a normal sadaqah,
01:37:47 -->
01:37:50
any charitable act for that reason only.
01:37:53 -->
01:37:55
I hope this is clear to the questioner.
01:37:59 -->
01:38:00
If you start
01:38:01 -->
01:38:04
talking to a man that you converse with
01:38:04 -->
01:38:05
for the sake of marriage,
01:38:05 -->
01:38:07
but you want to do everything
01:38:08 -->
01:38:09
the Halal way
01:38:10 -->
01:38:11
and prayed the short
01:38:17 -->
01:38:19
and you ask him to come to meet
01:38:19 -->
01:38:21
you at your parents' home,
01:38:21 -->
01:38:24
but you feel you can't trust him completely.
01:38:25 -->
01:38:26
What is your advice?
01:38:28 -->
01:38:31
My advice for the sisters, I mentioned this
01:38:31 -->
01:38:32
many, many times.
01:38:33 -->
01:38:34
When a man
01:38:35 -->
01:38:37
approaches you and say, sister,
01:38:39 -->
01:38:40
I am interested
01:38:41 -->
01:38:43
because I know that you're not married, and
01:38:43 -->
01:38:45
then we're looking for a partner.
01:38:47 -->
01:38:50
Maybe approaches you, and he is talking formally,
01:38:50 -->
01:38:51
be formal
01:38:51 -->
01:38:52
with him,
01:38:53 -->
01:38:55
and don't look at him.
01:38:55 -->
01:38:56
Lower your gaze.
01:38:58 -->
01:38:59
He should know that you are a more
01:38:59 -->
01:39:00
just
01:39:00 -->
01:39:01
chase woman,
01:39:04 -->
01:39:05
and tell him you know.
01:39:08 -->
01:39:09
Don't you?
01:39:10 -->
01:39:10
You know
01:39:11 -->
01:39:14
the the procedure. You know the proper message.
01:39:15 -->
01:39:16
I have family.
01:39:18 -->
01:39:19
K?
01:39:20 -->
01:39:22
So come through the proper channel,
01:39:24 -->
01:39:27
and what Allah decreed is going to pass.
01:39:31 -->
01:39:31
If he's sincere,
01:39:33 -->
01:39:34
he will say, yes.
01:39:35 -->
01:39:37
This is the one I want.
01:39:38 -->
01:39:39
But if he's
01:39:40 -->
01:39:43
hunting in troubled waters and he's just playing
01:39:45 -->
01:39:45
k?
01:39:46 -->
01:39:49
So he's looking for someone, fool, who will
01:39:50 -->
01:39:51
fall in love.
01:39:53 -->
01:39:54
K?
01:39:56 -->
01:39:58
Because she thinks soon she will tie the
01:39:58 -->
01:40:00
knot with him. No.
01:40:03 -->
01:40:06
K. They'll just we need to, to know
01:40:06 -->
01:40:07
each other,
01:40:07 -->
01:40:09
then I'll come to your family.
01:40:10 -->
01:40:11
Can we have a cup of tea?
01:40:12 -->
01:40:13
Can I take you this?
01:40:14 -->
01:40:15
Please pull in your leg.
01:40:16 -->
01:40:17
The firm,
01:40:18 -->
01:40:19
loyal gaze.
01:40:23 -->
01:40:25
This is my advice.
01:40:26 -->
01:40:27
When he comes,
01:40:27 -->
01:40:28
then
01:40:32 -->
01:40:32
you
01:40:33 -->
01:40:34
say, I need time.
01:40:36 -->
01:40:37
That's his full name,
01:40:39 -->
01:40:40
and
01:40:40 -->
01:40:42
do your homework, and your family should do
01:40:42 -->
01:40:44
the homework to ask about him.
01:40:50 -->
01:40:52
When everything is fine, checked,
01:40:55 -->
01:40:57
your family will give him a call. You're
01:40:57 -->
01:40:58
most welcome.
01:40:59 -->
01:41:01
And now he can sit with you, talk
01:41:01 -->
01:41:02
to you.
01:41:02 -->
01:41:04
You like each other?
01:41:08 -->
01:41:09
Marriage. No engagement.
01:41:09 -->
01:41:11
We are in we are saying, no. We
01:41:11 -->
01:41:12
don't have that in Islam.
01:41:13 -->
01:41:14
Are you ready?
01:41:16 -->
01:41:17
Yalla will sign the.
01:41:19 -->
01:41:21
This is my advice for all the sisters.
01:41:22 -->
01:41:24
May Allah bless all those sisters
01:41:25 -->
01:41:28
who are not married with pious righteous partners.
01:41:29 -->
01:41:30
Next.
01:41:31 -->
01:41:31
Amin.
01:41:32 -->
01:41:33
Sheikhna, next question.
01:41:37 -->
01:41:40
When a when a mother dies and she
01:41:40 -->
01:41:43
leaves behind her husband and 2 daughters and
01:41:43 -->
01:41:44
one son,
01:41:45 -->
01:41:46
When should
01:41:47 -->
01:41:49
her possessions be distributed to the
01:41:50 -->
01:41:50
beneficiaries?
01:41:51 -->
01:41:53
She passed away 2
01:41:54 -->
01:41:55
and a half years ago.
01:41:57 -->
01:41:58
And can you mention also
01:41:58 -->
01:42:00
the distribution? What is it?
01:42:02 -->
01:42:03
Send me the details. I will send them
01:42:03 -->
01:42:04
the distribution,
01:42:05 -->
01:42:07
but it should be divided immediately.
01:42:08 -->
01:42:12
After the death, the they mention always, they
01:42:12 -->
01:42:13
mention the.
01:42:15 -->
01:42:18
When the deceased a person passed away, dies,
01:42:19 -->
01:42:20
we calculate
01:42:21 -->
01:42:22
what he left,
01:42:23 -->
01:42:24
and we deduct
01:42:25 -->
01:42:25
the,
01:42:27 -->
01:42:28
the,
01:42:28 -->
01:42:30
the the debt. If there is debt, we
01:42:30 -->
01:42:32
clear the debts first,
01:42:33 -->
01:42:35
then the cost of the shroud.
01:42:36 -->
01:42:37
And if the
01:42:38 -->
01:42:40
land has to be both the grave
01:42:41 -->
01:42:42
or the coffin,
01:42:44 -->
01:42:46
and what remains will be divided. So just
01:42:46 -->
01:42:48
forward the question, and I will
01:42:49 -->
01:42:51
send you the h one share,
01:42:51 -->
01:42:53
but it should be divided
01:42:53 -->
01:42:54
immediately
01:42:54 -->
01:42:55
after
01:42:55 -->
01:42:57
the death. It should not be delayed.
01:42:59 -->
01:43:01
Then it becomes more complex. Next question, please.
01:43:02 -->
01:43:04
Next question. Dear honorable Sheikh,
01:43:04 -->
01:43:07
we study so much about shirk. We become
01:43:07 -->
01:43:08
suspicious
01:43:08 -->
01:43:10
suspicious of other people and ourselves.
01:43:11 -->
01:43:14
Should we study more of? What is your
01:43:14 -->
01:43:16
advice to strike a healthy balance?
01:43:20 -->
01:43:22
You see, to fear the shirk
01:43:22 -->
01:43:24
is a good sign of iman.
01:43:27 -->
01:43:28
You fear shirk
01:43:30 -->
01:43:32
It's a sign of iman.
01:43:33 -->
01:43:34
Don't you know
01:43:34 -->
01:43:37
the father of all the prophets? Who's the
01:43:37 -->
01:43:38
father of prophets?
01:43:39 -->
01:43:40
Ibrahim, alaihis salam.
01:43:43 -->
01:43:45
He is afraid of Sheikh,
01:43:46 -->
01:43:46
Ibrahim.
01:43:49 -->
01:43:50
See?
01:43:50 -->
01:43:53
My lord, save me and my progeny.
01:43:58 -->
01:43:59
Save me and my progeny
01:44:00 -->
01:44:03
from the worship of the idols, Ibrahim, alaihis
01:44:03 -->
01:44:05
salaam. Who are we?
01:44:06 -->
01:44:08
So to fear the shirk is a sign
01:44:08 -->
01:44:09
of imam,
01:44:10 -->
01:44:12
and we should learn about the shirk and
01:44:12 -->
01:44:14
all forms of shirk
01:44:15 -->
01:44:15
because
01:44:15 -->
01:44:17
if you know the shirk
01:44:18 -->
01:44:19
and you avoid it,
01:44:19 -->
01:44:21
then you die on the tawhid.
01:44:27 -->
01:44:28
That you die
01:44:29 -->
01:44:31
while you are far away from the shirk.
01:44:33 -->
01:44:35
But to die while in shirk,
01:44:37 -->
01:44:39
all the deeds will be nullified
01:44:40 -->
01:44:42
because that is what Allah does not forgive.
01:44:54 -->
01:44:57
For example, I'll give you this now scenario.
01:44:58 -->
01:44:59
We have 2
01:44:59 -->
01:45:00
Muslims.
01:45:01 -->
01:45:02
One is drinking
01:45:05 -->
01:45:05
alcohol,
01:45:07 -->
01:45:09
and he commits.
01:45:14 -->
01:45:15
What he is? Not
01:45:16 -->
01:45:18
committing shit. He's not worshiping
01:45:19 -->
01:45:19
the saints or,
01:45:22 -->
01:45:23
calling the dead, etcetera.
01:45:24 -->
01:45:25
The other
01:45:26 -->
01:45:27
one,
01:45:28 -->
01:45:30
he fast every Monday, every Thursday,
01:45:31 -->
01:45:32
always in the Masjid,
01:45:34 -->
01:45:34
play,
01:45:37 -->
01:45:38
but he is
01:45:39 -->
01:45:41
offering sacrifices through the dead,
01:45:42 -->
01:45:44
calling the dead.
01:45:46 -->
01:45:48
And he's in in need, he said, oh,
01:45:48 -->
01:45:49
Abdul Jabali,
01:45:51 -->
01:45:52
or Hussein or
01:45:58 -->
01:45:58
Hassan.
01:46:00 -->
01:46:02
Now which one of the 2?
01:46:04 -->
01:46:05
Okay. I'm talking
01:46:06 -->
01:46:08
without mentioning. Just these two examples.
01:46:10 -->
01:46:12
What is the ruling of the the the
01:46:12 -->
01:46:15
one who drinks alcohol and womanizing
01:46:15 -->
01:46:16
womanizes
01:46:17 -->
01:46:18
and the one
01:46:19 -->
01:46:21
who calls other than Allah,
01:46:23 -->
01:46:25
offer sacrifice to other than Allah, etcetera.
01:46:26 -->
01:46:27
What's the difference?
01:46:27 -->
01:46:29
What's the ruling according to Islam?
01:46:31 -->
01:46:33
First one is
01:46:33 -->
01:46:34
a sinner,
01:46:37 -->
01:46:38
The second one,
01:46:43 -->
01:46:44
The second one,
01:46:47 -->
01:46:47
k,
01:46:48 -->
01:46:52
he is committing major sin that will make
01:46:52 -->
01:46:54
him major shift that will make him stay
01:46:54 -->
01:46:56
in the hellfire forever.
01:46:59 -->
01:47:01
See the danger of the ship?
01:47:05 -->
01:47:06
That's why said,
01:47:16 -->
01:47:17
said,
01:47:24 -->
01:47:24
He says,
01:47:32 -->
01:47:33
to take an oath,
01:47:34 -->
01:47:35
false oath,
01:47:36 -->
01:47:36
to swear
01:47:39 -->
01:47:39
by Allah.
01:47:42 -->
01:47:42
And this
01:47:43 -->
01:47:44
giving testimony
01:47:45 -->
01:47:47
of this oath is false.
01:47:48 -->
01:47:50
I'm not telling the truth, and I'm saying,
01:47:50 -->
01:47:51
by Allah,
01:47:54 -->
01:47:56
it's better to me.
01:47:56 -->
01:47:59
I it is better to me and more
01:47:59 -->
01:48:00
preferable to me
01:48:03 -->
01:48:06
than swearing by other than Allah and telling
01:48:06 -->
01:48:06
the truth.
01:48:07 -->
01:48:09
To say Bayard Hussein,
01:48:10 -->
01:48:11
Bayard Abdulkad e Jalani,
01:48:12 -->
01:48:13
I'm telling the truth.
01:48:16 -->
01:48:17
Said it is better for me
01:48:18 -->
01:48:21
to swear by Allah while not telling the
01:48:21 -->
01:48:21
truth
01:48:22 -->
01:48:24
rather than swearing by Allah than Allah and
01:48:24 -->
01:48:25
telling the truth.
01:48:26 -->
01:48:28
Because that is swearing by Allah,
01:48:29 -->
01:48:31
while not telling the truth is a sin,
01:48:33 -->
01:48:35
While swearing by that other than Allah and
01:48:35 -->
01:48:37
taking an oath in the name of other
01:48:37 -->
01:48:39
than Allah, though you are telling the truth,
01:48:39 -->
01:48:40
it's.
01:48:41 -->
01:48:43
There's a big difference between
01:48:44 -->
01:48:44
the and the shirk.
01:48:45 -->
01:48:48
The shirk could not be forgiven. The
01:48:49 -->
01:48:50
because Allah says,
01:48:56 -->
01:48:56
So Allah
01:49:00 -->
01:49:02
forgives will not forgive anything
01:49:04 -->
01:49:06
associating any partner with him, and he forgives
01:49:06 -->
01:49:08
anything less than that to whomever he
01:49:09 -->
01:49:11
Sheikh Muhammad his students
01:49:15 -->
01:49:17
said to him one day, say, always, always
01:49:17 -->
01:49:18
we are reading this.
01:49:19 -->
01:49:20
We know it's.
01:49:22 -->
01:49:23
So we want something else.
01:49:24 -->
01:49:25
Said, okay.
01:49:26 -->
01:49:28
So the 2nd day, they say he
01:49:29 -->
01:49:29
say to them,
01:49:33 -->
01:49:34
there is a man.
01:49:37 -->
01:49:38
He beats his parents,
01:49:41 -->
01:49:42
and he
01:49:44 -->
01:49:47
committed shameful deeds, Zena, and others.
01:49:47 -->
01:49:49
So the students, they became,
01:49:50 -->
01:49:52
where is he? Should
01:49:52 -->
01:49:53
we
01:49:55 -->
01:49:55
discipline.
01:49:56 -->
01:49:58
We have to start with the Hadenham.
01:50:00 -->
01:50:02
So then he acted.
01:50:04 -->
01:50:05
So then he said,
01:50:06 -->
01:50:08
also, there is a man.
01:50:08 -->
01:50:10
I heard that he
01:50:10 -->
01:50:11
slaughtered an animal
01:50:12 -->
01:50:13
to the grave of
01:50:14 -->
01:50:16
this person or that saint.
01:50:17 -->
01:50:20
So they kept quiet. They didn't react.
01:50:21 -->
01:50:23
So he said, you see?
01:50:25 -->
01:50:26
You reacted
01:50:26 -->
01:50:27
regarding
01:50:27 -->
01:50:28
a sin,
01:50:28 -->
01:50:29
Marcia,
01:50:29 -->
01:50:31
major sin. That
01:50:33 -->
01:50:33
one.
01:50:34 -->
01:50:35
When the other one committed,
01:50:37 -->
01:50:37
which is worse,
01:50:38 -->
01:50:39
you didn't react,
01:50:41 -->
01:50:42
which means
01:50:43 -->
01:50:43
you haven't
01:50:44 -->
01:50:46
understood your hate yet.
01:50:47 -->
01:50:47
Hate.
01:50:49 -->
01:50:51
You haven't understood it. True.
01:50:51 -->
01:50:53
Your hate is not the lip service.
01:50:54 -->
01:50:56
Your hate has to change you,
01:50:57 -->
01:50:58
your being.
01:51:00 -->
01:51:01
You don't worship anyone.
01:51:04 -->
01:51:07
People, they think worship means to the 5
01:51:07 -->
01:51:08
prayers.
01:51:08 -->
01:51:09
No.
01:51:11 -->
01:51:12
To accept
01:51:13 -->
01:51:13
democracy
01:51:14 -->
01:51:14
is shirk.
01:51:18 -->
01:51:19
To accept
01:51:19 -->
01:51:21
ruling by Allah
01:51:21 -->
01:51:22
is shirk.
01:51:25 -->
01:51:26
To accept secularism
01:51:27 -->
01:51:27
is shirk.
01:51:30 -->
01:51:32
Understand now?
01:51:33 -->
01:51:34
You have to
01:51:35 -->
01:51:36
worship Allah
01:51:37 -->
01:51:39
and follow only what Allah said.
01:51:41 -->
01:51:42
So shirk is not
01:51:44 -->
01:51:46
limited to the graves
01:51:46 -->
01:51:47
and the saints worship.
01:51:51 -->
01:51:53
You have to be servant of Allah
01:51:54 -->
01:51:56
in every aspect of your life.
01:51:57 -->
01:51:58
I hope this is clear to the question.
01:52:23 -->
01:52:23
Hello?
01:52:26 -->
01:52:28
You can't hear me? Sorry.
01:52:29 -->
01:52:31
I think only in the last, like, 3
01:52:31 -->
01:52:33
seconds, it it just cut out.
01:52:36 -->
01:52:36
So I'm saying
01:52:38 -->
01:52:38
that
01:52:39 -->
01:52:41
is not only confined
01:52:41 -->
01:52:42
to the
01:52:42 -->
01:52:43
the,
01:52:43 -->
01:52:46
worship of graves and saints. No.
01:52:48 -->
01:52:50
The scope of the shirk is so broad.
01:52:53 -->
01:52:56
K. So to make partners with the Allah
01:52:59 -->
01:53:01
okay, has different forms.
01:53:04 -->
01:53:05
Ruling by other than Allah is a form
01:53:05 -->
01:53:06
of faith.
01:53:08 -->
01:53:09
Following all these isms,
01:53:10 -->
01:53:11
communism,
01:53:12 -->
01:53:13
capitalism, secularism,
01:53:16 -->
01:53:17
democracy,
01:53:18 -->
01:53:19
liberalism,
01:53:19 -->
01:53:20
whatever.
01:53:21 -->
01:53:23
All these are forms of shit.
01:53:27 -->
01:53:28
Next question, please.
01:53:36 -->
01:53:38
Yeah. Those are the final,
01:53:39 -->
01:53:41
questions in the next section. If you'd like
01:53:41 -->
01:53:42
to conclude.
01:53:45 -->
01:53:45
May
01:53:47 -->
01:53:47
Allah
01:53:48 -->
01:53:50
bless you. Bless your family. Protect you. Protect
01:53:50 -->
01:53:51
your family. And may
01:53:53 -->
01:53:54
And remain steadfast
01:53:55 -->
01:53:57
in this beautiful deed till we meet him
01:53:57 -->
01:53:59
and find him pleased with all of us.
01:53:59 -->
01:54:01
Amen. May Allah unite
01:54:02 -->
01:54:05
our hearts in the heart. Until we meet
01:54:06 -->
01:54:08
in the coming session, I leave you in
01:54:08 -->
01:54:10
Allah's company and protection.
