Salem Al Amry – Lesson 3 Weekly Class The Removal of the Doubts
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AI: Transcript ©
Brothers and sisters,
to our
weekly dose of a new series which we
have entered into
this Friday,
the removal of the doubts with our honorable
Sheikh Salim Al Amari.
As you are aware, this is a weekly
thus, and we have, 2 topics running,
1 on Monday and 1 on
Fridays.
Mondays is Usul al Falafa,
the 3 fundamental principles,
And Friday, the current text having completed,
the 4 principles
of shirk, we have now
begun we have recently begun
an introduction
to
the,
new topic.
Brothers and sisters,
regarding questions and answers, we always take our
questions on Zoom. We also answer the questions
on Zoom.
If you wish to join us, if you're
joining us on Facebook and on YouTube,
and you'd like to ask a question, please
do so by joining us on Zoom. I
will be more than happy to take your
questions when the questions time comes.
Usually, the does
the first,
part of the lesson based on the dust,
and the second part is question and
answers. We take verbal questions, and we also
take written questions without any further delay. I
will request the
So
the best matter,
in the name of Allah,
the entirely merciful,
especially merciful.
Know may Allah have mercy upon you, and
this is
always
the habit of the shirk. Always he he
prays
for the reader
that
Allah has mercy on him.
And this shows
his kindness
towards
his brothers and sisters in Islam.
And
know may Allah have mercy on you. The
monotheistic
creed,
monotheism
to single out
Allah So the 2 heed
singling out Allah
with respect
to the rivada, the worship.
With all forms of worship,
and this is the religion of
the messengers
that was sent
for the guidance of mankind.
So let us elaborate
on these
few words.
The work activity.
First of all, we need to know
its
meaning,
the
from the grammar perspectives.
So it is
from the grammatical perspective or grammatical perspective.
To.
So it
is verb and noun.
The root
wahada.
So if you want to look for the
word, the word, look for the root.
Remember
always, any word
you want to search for it in an
Arabic Mexican
dictionary.
Remove the additional letters which are mentioned in
that sent word,
The sin, the hamza, the ram, the ka,
the mean, the wow, the noon, the yeah,
the and the aleck.
Remove
this. So
remove the alek and the lam and the
ta
and the yeah. So you will be left
with wow,
So it is a verb noun derived from
the root wahada.
Means to unite,
to unify,
to turn many things into one entity.
So that is from
the linguistic
point of view.
For example,
you say
What does it mean?
It means the king has
united
and unified the different parts of the country
into one single state.
So you brought all the state together
and,
one banner and the one flag.
So that is the meaning of linguistically.
Technically,
is
singling out Allah
for his uniqueness,
regarding his uniqueness
in his
his lordship,
his alohiyah,
divinity,
and Asma'am Sefar, unity
of divine names and attributes.
So we have to single him out regarding
these three
types of tawhid.
He's unique.
He is the robbed, the lord.
So
the unity of lordship.
So I have to single him out
regarding this
type of unity.
I have to single him out regarding the
unity
of worship
and regarding
the unity of divine names and attributes.
The Muslim theologians,
they have after studying
the Quran and the sunnah, they found that
the unity that the Wirid
talks about these three aspects,
aspects,
about the acts
and the actions
of Allah,
and this is called,
the acts of Allah.
He creates,
he cherishes, he sustains,
he gives life, he causes death.
These are acts divine acts of Allah.
So these are
this is unity of
lordship.
All place is for Allah,
lord of all
words.
So he is God
Unity
of
or
because
means
because if you are searching for
you have to go to the root
which means
to worship.
So the
is the
so Allah is the
So the unity of worship means unity
of unity of.
What does it mean?
We single out Allah regarding our actions. Now
this is talking about us.
So all our actions, all our acts should
be for Allah
and the law only. So
our
fear for Allah
our sacrifice for Allah,
all our acts.
Worship Allah alone and associate
none with him.
None. None.
And here I want you to note this
rule
because
shayah
and the Arabic language, we have
and
Just like in English, you have the proper
noun and common noun.
So
is a common noun, Nekira.
How do you know it is coming now?
If you add l to it, it becomes
a shade.
If you add the article, alif and land,
it becomes a
shade. Right?
Is
a common noun.
You make it proper noun,
you add
So
rule says
The meaning,
the or the common noun when you are
reading a
an ayah or a hadith and you come
across
a common noun, nikira.
So the common noun or the nikira in
a prohibited or negative context,
It denotes generality.
It indicates
generality.
It gives a general meaning,
comprehensive meaning.
So now read this ayah.
Worship Allah.
This is called
It
prohibits you.
I'm telling you do not do this.
So it's for a bit you from doing
certain things.
This is which
requires you to refrain
from doing
certain things.
So here, it forbids us from Wala to
Shrieku.
So this
is
It forbids me.
It's it's a prohibited And
do not associate with him
A common noun
which means
Don't associate with him anything.
None
should be associated
with Allah.
None.
None should be associated with Allah. Whether this
thing that is that you associate with Allah
is a prophet, is an angel,
is a holy man,
No one should be associated with Allah.
Allah. No exception
to anyone to be associated with Allah.
So
the unity of worship,
the unity
of
the unity of
that you
single out Allah with respect to your own
deeds,
your own actions
that they should be only offered
to Allah and Allah
alone.
Then the third type which is.
Again,
you single out Allah
with respect to his names and attributes.
His names are
The most beautiful names belong to Allah subhanahu
wa ta'ala.
So Allah's names are Husna.
Husna
means reach the peak of beauty.
The peak of beauty.
You'll never find any name better than the
name of Allah.
So because the names of Allah, they have
meanings,
and they reach the peak
of excellence,
the peak of perfection,
the peak of beauty.
So the most beautiful names
that we have.
And Allah's names, my dear brothers and sisters,
cannot be coined.
We cannot coin
names for Allah. In other words, we cannot
invent names for Allah,
except what he called himself with. That's why
the ulema as they say, Isma'ullah
means
only what is mentioned
in the revelation.
What is mentioned in the Quran or in
the authentic sunnah.
Then and only then we can call Allah
by such names.
So it's not left to us
to invent names for Allah
I read
an English book,
okay, talking about the Dua and this, and
he is calling Allah
an artist.
Or some books they call him engineer.
No.
You cannot call Allah names that he did
not call himself with
Because Allah's names are Husina,
the most beautiful names. And no one knows
a lot better than himself,
better than he himself,
who described himself to us. So we himself
to us.
So we single him out regarding his names,
the most they are most beautiful names.
They are names
conveying
perfection,
far away from any imperfection,
they have meanings.
So every name has a meaning and the
meaning is the active birth itself.
So Allah, Sameer,
is all here.
So here, the meaning of all here that
he hears.
So
we
affirm that Allah's attribute is the healing, one
of the Allah's attribute
that he hears.
And then
this attribute should have impact on my heart
that he hears me.
But if I say, Allah hears me, so
I I do not backbite or slander.
What should we do with Allah's names?
Chant them?
No.
Call upon him by his names.
Not that you are just saying
No.
That's not what Allah wants.
Allah wants you to call upon him by
his names,
and you choose
the suitable name
we are calling upon
him according to your need.
You need protection, you say.
You want to visit, you have a.
So you choose the name
that suits your need.
K?
So we send it out to the
regarding his name.
And we should
not neglect
the meanings of the names of Allah
and commit
and.
Remember,
every name has a meaning.
It carries a meaning.
So some deviant sects in the history of
Islam, like the
like the,
they approved only names without meanings.
Names without meanings.
That's why they call them.
So we believe in Allah's name.
So we believe in the names of Allah
without giving resemblance
because nothing resembles Allah
or like Allah
or
imagining the manner
or
negating
and neglecting the meanings of the names that
are clear.
That's why they say, the
the the,
utterances
the utterance.
What whenever I say something, the words
the words are molds
molds
for meanings,
like envelopes.
So every word
carries within itself
the meaning.
So if you make it void of that
meaning, this is the appeal.
You make the word empty of its content.
It's only then become just like an envelope,
but no content content inside.
No meaning.
This is called
because means
to empty, to make something empty.
Evacuate.
They say,
jeedun mu'aapal.
Jeed means neck.
So
a neck of a woman,
that this neck is empty.
No ornaments, no necklace
to beautify and
What does it mean?
A well that is deserted.
No people there to fetch water
and the lofty
palace.
So here, this well, my father,
is empty. You'll not find people there,
deserted.
No people going to it to fetch water.
So the the tar field to come
to the word and empty and remove its
meaning
and neglect it
and say they are I believe in the
name, but I don't believe in its meaning.
This is the bad field.
So you believe in the names
and the meanings of the names.
Then Allah
says Leave those who commit and
they deviate
from the
true meaning of the names of Allah.
So call upon him by his these names
and keep away from those who abuse his
names,
those who neglect
the names of Allah and the meanings of
the names of Allah subhanahu wa'ala.
They commit Ilhad Ilhad means to deviate,
to divert.
But while Amul is an atheist as a
person who deviated
and drifted away from his fitrah, his nature.
They would be punished for what they used
to do.
So this is the meaning
of
and
So now we know that there are 3
categories of the tuhid.
And subhanAllah.
All the 3 categories are mentioned in Surah
So all the three types of the he
mentioned in Surat al Fatima.
Now
you might heard something called the Halkimiya.
The unity of or
unity
of. What does this mean?
And is it an independent
category,
or it falls under one of the 3?
So first of all, let us try to
understand what is the meaning of that.
We know the meaning of tawhid means singling
out a lot.
What does hakimiyyah?
Means hakimiyyah
means here that Allah is the ruler. Allah
is the hakam.
He is the ruler and he is the
one who should rule his kingdom
without any partner.
Well, in this case, no Muslim should argue
about this.
Is Allah Al Hakam? That's why when the,
one of the Sahaba,
the prophet
asked him,
what is your opinion? He said, I am
Al Hakam.
He said, Al Hakam.
Allah is the ruler.
What is the name of your son, the
eldest? And he mentioned, he said you are
the father of so and so.
So Allah, first of all, is Al Hakam,
the judge, the ruler.
The one who should rule and judge is
Allah subhanahu wa ta'ala.
So
this
meaning singling out Allah
regarding the judgment.
The judgment is Allah. The ruling is Allah.
Who should rule Allah?
Who should run his kingdom this kingdom? Allah.
So this is the what you you hear
and they refer to as the hidden happy
mia.
And it is not
an independent
type,
it falls
under the because
Allah is Al Hakan. He's the judge. He
is the ruler.
And it can also fall fall under
in the sense that we have to abide.
We,
as servant, we have to abide
by his law,
and we should implement his law
in our lives.
So Allah
says in Surat usage.
So this Tahid al Haqqimiyyah is not independent.
It can fall under
the 3 categories,
either the or
or both of them
when you look to each from a different
perspective.
So we should not make fuss out of
this
if someone
is saying that there's a 4th category,
so he singled it out or
emphasized it upon it to just mention its
importance
and to draw the attention of the Muslims
that also Allah is the Hakim. He is
the ruler.
No one should rule except by his
regulation.
No one can't legislate.
No one has that right
to make loans.
So as a Muslim,
you have to accept that this is
that Allah
is
So Allah
says in Surat Yousef.
Whatever
you worship instead of him are mere names
which you and your forefathers
have made up,
a practice Allah has never authorized. The
decision were none but Allah
No one.
No one
has this light except Allah.
That's why Allah Subhanahu Wa Ta'ala in the
day of resurrection,
he asked,
who is the king? Who's the owner
today?
To whom the kingdom belongs today?
No one will dare to say anything.
Everyone is quiet.
The answer comes from him.
The kingdom
belongs to Allah, the one,
the subduer.
The decision
is for none but Allah alone.
He has commanded
that you worship
none but him.
You don't associate anyone.
You don't accept anyone
and follow him,
and he makes laws for you,
and he legislates for you,
and you follow that,
and you vote for it.
No.
Then you have taken him as
another love with Allah.
You made him a partner with
They have taken
their
they have abais,
their
monks
as lords besides Allah.
Hadim who was a Christian, when he heard
this,
he objected. He said, We
did not worship them. We did not take
them as
loads
loads because Adi understood that
they have taken them loads that they were
worshiping them.
So the prophet
explained to him,
and he asked him, I love you.
Didn't they, the rabbis and the monks,
turn the unlawful lawful and the lawful unlawful
and you followed them and you accepted that?
So this he said that's how you worship
them.
So if
you, today, as a Muslim, have taken a
one person
who turned the and to into and the
and the and accepted it, then you have
taken him
as
your love.
Okay? And you did not single out Allah
regarding the that
he is
the judge and he is
Al Hakan.
So the decision,
mister Surducef Ayahu alaihi.
The decision is for none but Allah alone.
He has commanded that you worship none
of him.
That's the upright faith that most people do
not know.
And this is making the suitcases.
And remember
that the next the obligation
I hope my dear brothers and sisters
that
the lessons, they should not,
override the previous ones.
We should
keep
building.
Remember that we talk about the obligation,
And then
the
the hokum of the speech
can be either Ikhbar
or Insha. Remember that.
Either it is information
or it is
do's and don'ts,
which is called Insha.
The do's and the don'ts is insha
and the Ikhbar
is information.
The sharia,
do's and don'ts,
and that's where the obligation takes place.
The obligation takes place regarding
the do's and the don'ts, the Sharia, the
law.
That's why every messenger has its own law.
And the messenger comes up to him, the
law of the new messenger obligates the previous
law.
But when it comes to the Ikhbar
information,
Allah is informing us
here comes and falls the haqeedah,
the beliefs.
No obligation.
No obligation.
So that's why in Nadina, in the white
Islam.
So all the messengers, their
they believe is 1.
So no obligation
that comes to
because this is information.
Allah is informing us that he is the
ruler.
So no one can say this was mentioned
by Yusuf alaihis salam
because no obligation
when it comes to the to
the village.
I hope this is clear to everyone.
Also, Allah
says in Surah Al Kah,
And what is the context?
What is the context?
Is
it negation
or prohibition?
Is this la la la la?
Anyway,
that
This
is
negating
negating
How do I differentiate between the 2
the one that requires me to refrain
from something that is
refrain from shift.
Here, Allah is negating.
And also the
it works on the
on the verb,
and you will see the effect
on the end of the word.
There is
is removed.
So the
and nahir,
it works
and the fets and the end of the
verb will be different.
The last letter
either will be sukoon
or if there is Nun, it will be
removed.
Well, as this law,
is not the negating law.
So the verb remains
as is
in its present form.
It didn't make any change.
And also this
negating
can be followed with a present form, present
tense or
noun.
Okay? Well, as that one only will be
followed with the verb.
Anyway,
And
he makes none.
None.
Remember,
means none.
No
one
he makes
to share his decision
and his rules
No one.
He is the ruler.
He is the judge
Also,
Allah says in
that we have to abide
by the ruling of Allah
and the ruling of
what the judgment of Allah and the judgment
of his prophets.
But know by your lord or Mohammed, they
can have no faith
until they make you
judge
in all disputes between them and define in
their souls no resistance against
against your decisions,
but accept them fully with submission.
So now we know that this is known
as the Hader Hakimiyyah
singling out Allah
with respect
to his right to be the judge, to
be the ruler.
And it falls under because
this is one of the acts of Allah
subhanahu wa'ala. He rules
and can also hold
under
the unity
of Ibadah
because we have to abide by the law
of Allah subhanahu wa ta'ala.
The Ibadah.
So what is a?
What is?
Hey,
Rebada.
In Islam, it's different from the concept of
rebada
in any other belief.
Because we are created for the to
worship Allah.
So the purpose of behind our creation,
to begin our
So Allah created us for a
to worship him alone.
So the
it governs
all your activities.
This is the concept of rebada in Islam.
All walks of life
are considered
part of a rebar.
From the moment you open your eyes in
the morning until you go back to sleep,
you are in
the state of rebar.
You pray for Allah.
You work
to gain halal
to please Allah.
You spent on your family
seeking by that a large reward.
You go do the shopping,
you also seek the reward from Allah
that I'm doing this
for my family,
Seeking the rewards from Allah
So every single action you do,
it is an act of worship because there
is a noble,
sincere
motive
behind it.
You fulfill your biological needs,
it becomes act also, and you will be
rewarded.
You sleep
with the intention that I sleep to gain
strength to worship Allah is active worship.
So
247,
you are in the state of.
You go to school.
You are doing your assignments.
You are doing your homework.
Motivated that, oh, Allah, I see the knowledge
to serve my ummah,
to serve the Muslims.
You are in the state of Ibadah.
You are a businessman?
You are in the business?
Oh, Allah. I am working
to import goods
for the Muslims,
to facilitate
the this for them.
So that is your intention.
The profit and all these things outside issues,
byproducts, they come.
But what is the motive?
So 247,
the Muslim is in the state of Ibad.
So the scope of Ibad al Mahdi above
us and his insistence in Islam,
it is so broad. It's not only
the 5 prayers or the 5 pillars of
Islam.
That's why
he said,
It's generic,
comprehensive,
collective.
It covers
everything
that Allah loves and is pleased with.
Anything that makes Allah happy
becomes an act of worship.
Even your clothes,
you wash it because there is an nagasa.
And Allah loves this,
that you clean your cloth
so that you worship him with
pure cloth, fire.
Being kind to your parents,
they matter.
Being nice to your wife,
pushing the most of your food in her
mouth,
you will reward for that and Allah loves
that.
Playing with your own children,
Allah loves it
because you are giving the children their rights,
and they grow up loving Islam
and loving their father and know that the
deen
is so nice, so beautiful,
and
so
beautiful.
Wonderful.
As the apostle 7 used to play with
that has a 100%.
I said, no, Omar, he used to play
with his children.
So
whatever Allah loves makes
it. Allah loves it,
comes back to worship.
Allah
forgave the prostitute
when he gave water
to the thirsty dog.
Frustitute.
He gave water to the thirsty dog.
That action, that act Allah laughed.
So he forgave her.
That's by giving water
to a thirsty
Allah loves it and is pleased with it.
Loves an action,
and he's pleased with it.
That's an active question. That's.
The man who removed the branch
of a tree
sticking out,
handing the passers by,
said this hurts the the Muslims. He cut
it.
Allah loved it.
So Allah granted him the Jannah,
admitted him to the Jannah,
that he will be admitted to the Jannah
because Allah,
he loved
that.
From among our sayings
our sayings.
So any saying,
any utterance
that pleases Allah and Allah loves it,
it's active worship.
So all these things,
they please Allah.
So they they please Allah.
So always
keep saying things that pleases Allah, and they
become active worship.
Even when you are angry, say something good.
May Allah
guide you.
You
are upset with your child.
Come,
come,
and you are making a draft.
So you're saying,
whatever you say,
pleases Allah subhanahu wa ta'ala so it becomes
active fortune.
So
good to be sayings,
the sayings that and
makes them happy.
Okay?
Is active push?
Apparent actions,
actions of our limbs,
Things that are visible,
apparent.
People can see that
if these
actions
motivated by
and Allah
He loves it
and he's pleased with it, then it becomes
active worship.
And
when it comes to this,
which means the
actions that can be done by our limbs,
Some of them,
we cannot hide,
like, trying in the cannot
hide that.
But you can hide
your
praying them at home.
You can hide your You
pray it at home.
No one sees it.
You can hide your.
No one can see them except Allah.
That's why
The character you get secretly
puts out Allah's anger.
Well, I'm not a
which means
the act
the actions of the heart.
The actions of the heart.
And my dear brothers and sisters,
Allah loves the
acts of the heart more than the acts
of the limbs
because Allah is watching the heart.
What are the actions of the heart
These are actions of the heart.
Fear.
You fear Allah
For the one who fears
standing
before Allah.
Too Jannah for him.
Because of this fear which is in the
heart.
To be
afraid of Allah You
fear Allah
That's why you
glorify him and you sanctify
his limits,
and you don't trespass
his limits.
So the fear
is an action of the heart of health.
Fearing, standing before Allah
That day,
you fear the day
when the sun will be above the heads.
So that's Allah
Hashia, homage,
remorse,
broken heart,
this humility,
humbleness,
down to earth.
You consider every Muslim better than you.
You don't
consider
yourself
better than anyone.
You always blame yourself
and consider every Muslim
better than you.
So you have this
inaba
turn next to Allah.
You are busy with your own sins.
How
to get rid of them? How to make
a stefar? How to wipe them away? How
to wash them away?
You guard your 5 senses
against the Haram.
So you have this.
These are acts of worship,
and they are the most beloved one to
Allah,
the Inaba,
the hashiyah,
handling about Allah's creation.
So all these are acts
which are internal
in the heart.
No one sees them
except Allah.
Except
Allah.
I remember the Hadith of the of the
Sahabi
of the prophet when he said
Now a man will enter upon us. He's
from among the people of the Jannah.
And it was sat
and his beard was dropping
of water. He just took.
Three times.
The pop said that.
Then one of the
came to him to say no. I
want to be your guest for 3 days.
What?
To find out.
What is the secret?
What is the secret?
I did not take up this
story short.
3 days, he did not see anything
significant in the sense that means
different.
They are all
people that you stand up.
So there's nothing.
After today, he said, uncle,
to be honest, I have no problem with
my father.
Only I heard my father saying this, so
I wanted to find out, and I did
not see anything,
unique.
He said, that's it, my son.
Except
when I go to bed,
I clear my heart. I don't hold any
grudge
or malice
or a feeling towards any Muslim.
So all these ills, I don't have.
I forget
all the Muslims.
I said, ah, that is the reason.
That is the reason,
which is difficult.
That's why the the glad tidings were given
to you because of this.
Because Allah sees watching the heart
and sees this pure heart
hold its no grudge against any Muslim or
malice.
As a matter of fact, he should not.
Even if this Muslim
is a sinner
or deviant,
just make dua for him.
Not that you hold hatred
and hate in your heart against your
your brother or sister.
So remember the definition of the
So this
generic name,
comprehensive
term,
covers a lot of meanings.
It covers whatever Allah
loves
and whatever Allah
is pleased with
from
our
sayings,
our actions,
the
visible one,
the actions of the limbs,
and the hidden actions,
the actions of the heart,
the actions of the
heart, which are the most beloved.
The actions of the heart are the most
beloved.
And the intention
is in the heart,
and it is one of the actions of
the heart,
is the nia.
And with your nia, you will reach the
5th dose.
5th dose with the nia.
With your niyyah.
You will come on the day of resurrection
as in the Hadid and Gohari.
The prophet said that man, Allah bless him
with wealth,
And he's spending it with civil law. So
one man said,
he said,
I wish I have
money like him. I will do the same.
So he said,
I
did.
I wish I had this money. I would
have done the same.
Gives him the same thing.
Though he didn't spend 1 single penny.
And another one of them gave him money.
Well
and he's spending it in the haram. And
another one says, oh, what a lucky guy.
I wish he he has. I have money
like him.
I will do the same thing. They
will have the same
punishment.
It will be written that he has committed
this sense
because of his intention,
his niya.
You can't be with the shohada, with the
mothers,
if you have the niyyah
intention.
As the Sahih Muslim, the prophet
said,
Whoever
of Allah,
martyrdom,
Allah will grant him martyrdom even if he
dies
on his bed
among his family
because of this niyyah,
which is an action of the heart.
That's why
the actions of the heart are most beloved
to Allah than the actions of the limbs.
May Allah
purify our hearts
and may
Allah grant us the to
worship him
till we die
till the last minute
in the way that pleases. And
And may Allah
give us the strength
to remain steadfast
and firm on this on this beautiful deen
till we meet him, and he is pleased
with all of us, Annie.
And may Allah reward all of you, my
dear brothers and sisters,
for your patience and attendance.
If we can kindly take some questions now,
is that okay, sir?
Inshallah.
Brothers and sisters, we'll be starting the question
and answer session now.
Any
brothers or sisters who'd like to ask verbal
questions, please do so by pressing on participant
and firstly,
hand.
We have some written questions already in. We
will start with the first written question, and
then we'll take,
some of the verbal questions.
Alright.
I apologize
if my question is not clear or disrespectful
in any way.
My question is since we are on the
topic of,
everything we do bad or good are already
written in the preserved slate.
So why
people will be in * because of the
sins like shirk, adultery, etcetera,
when it is Allah who wrote them to
take place.
Okay. That is the question?
Yes, Sheikh. That is the question.
This question,
is related to the,
an important issue, which is the belief in
and
and the questioner
seems that, it's not clear in his mind,
Mohammad.
So
write down
the elements of the belief
in. First one, the
knowledge.
So the knowledge,
writing,
will,
and creation.
There are 4 elements.
If you understand them, then the issue of
become clear.
The first element is dail Allah knows everything.
Allah knows everything.
Nothing is hidden from Allah
Nothing.
And because he knows everything,
he commanded
the pen to write
and the wrote the pen wrote everything.
So knowledge and
writing.
Then he will thinks
nothing happens in his kingdom
against his will. Nothing
happens in Allah's kingdom against the will of
Allah.
Because if anything happens against his will,
that means he's weak.
So everything that happens in his kingdom,
he willed it to happen.
And here and the the will, there are
2 types.
Under the will, the third element.
That means
this legal will,
the things that Allah ordained, the things that
Allah decreed,
and he wanted us to do them.
But not necessarily
though he loves them
to be done by us.
He
created us to worship him,
and he sent messages
telling us to worship him.
But not necessarily
the he wants us to worship him that
we worship him because many of us, they
disobey him.
So the
not necessarily that it will happen and take
place.
The second time of will which is the
universal will, the kunia,
it happens.
So anything happened, it happened according to the
universal will because it happened. It occurred.
And Allah will get to happen.
Even if he double flake it, even if
he double flake it,
people are disbelievers,
and they just will eat and Allah willed
that universally.
People,
they kill
by the will of Allah, universal will.
Though he doesn't like the the killing, he
doesn't like the dis relief,
but there is a wisdom behind it.
Earthquakes, they happen
according to his will, the universal will.
There's a wisdom behind it.
Diseases
happen
because
there's a divine wisdom behind that.
So
the will can be
legal and can be universal.
The legal that Rapala loves,
but not necessarily
that
though he loves it, it will happen.
Allah,
he
loves the people to worship him, but not
all the people that worship him.
Because he has given the people the free
will to choose.
It's up to them.
It's up to them
to choose the lie the the way to
Jannah or the way to the hellfire. That
is their choice.
He gave them the free will.
So he's not forcing them
to go to the part of or to
the part of the *. You choose.
Whoever will is to believe, I can believe.
Whoever will is to disbelieve,
that is his choice.
And
we have showed man, kind, the 2 parts,
the path of good, the path of evil.
But when you
worship Allah and obey Allah,
you
worship Allah according to both the legal will
and the universal will. How?
Like what?
Now you will trade the Magalib or the
Isha.
It happened.
Something happened.
So something happened. It happened according to the
universal because it is county. Something happened. When
we say county, something occurred.
Sir, it happened, sir, according to the universal
way.
Then we look into it. There's a lot
of like to do oh, hey. Oh, hey.
Or does he hate it? No. He loves
it. So
it happened also according to the
universe,
the the
shall we will or the legal will.
So both wills will coexist
and will be united
regarding the righteous deeds, and they will depart
regarding the sin.
So when a person commits a sin,
yes, by the will of Allah,
but the universal will.
So why Allah allows that to happen? There's
a wisdom.
So when you deep dive
and study,
you'll see the wisdom of Allah.
Imagine there are no viruses and no microbes
and no enzymes.
There will not be doctors, there will not
be hospitals, there will not be anything.
There will not be medicine.
Imagine there are no
disbelievers, there will not be jihad, there will
not be shuhada.
Okay? So there is a divine wisdom behind
it. Imagine there are no poor people, then
there will not be sadaqah, there will not
be zakat, or little one is rich.
So
to understand this, the Quran, Pada,
Allah knows
he commanded the right,
Nothing happens in his kingdom against his will.
Everything
by his will
as Imam
Oh, Allah.
What you will
what happened?
Even if I don't will it.
Even I don't want it. I don't want
to go sick, but you will that I
fall sick, I fall sick.
And there's a wisdom
because you are washing away my sins.
No. I don't like to fall sick.
Oh, Allah. What you will
will
pass
with a cut in.
Even
if it is against my own will, I
don't want it.
What I should do
and what I will.
My will cannot go against your will.
My will cannot go against Allah's will.
So I'm always
whatever I do
within the divine will of Allah.
Because remember, nothing happens in Allah's kingdom against
his will
because the other wise then he is weak.
What I will, I want to be rich.
But you see, there's a wisdom.
You know that if I become rich, I
will leave a swamp.
So you don't give me money. You don't
give me
When I hit you,
That's why my dear brothers and sisters,
when we want
something,
we place the and we leave the masjid
to Allah because we don't know what's good
for us and what is not.
Oh, Allah. This one you guided,
and this one,
you let him go astray
because that's what he chose.
The one you guided
because he accepted
the guidance of Hidayah.
Then you give him the guidance of Tofi.
Guide guidance are 2 types.
If you want Allah to guide you, accept
the first one,
the guidance
that came to you when Allah said,
Allah said, we showed him the path.
So if he accepts that, then the second
time of Hidayah,
Hidayah will
be
support
comes.
That one you helped and this one you
didn't.
That one that you have,
the one who turned to you.
And this one you didn't have, the one
who turned away from you.
So
the will, the 2, the legal and the
universal.
The sales happen
according to the universal will.
Well, wisdom behind that.
Imagine no no sinners. No sins. How do
you know that a lie is a foul?
How you will understand the meaning of forgiveness?
Allah will forgive whom will Allah forgive? No
sinners.
So there's a wisdom.
And in here,
one of the,
of the,
Martezilah,
Amor of Norvayid.
One of the founders of the Martezilah, and
he is also
pious and righteous person.
So a Bedouin
a Bedouin,
he came and he tied his she camel
outside the masjid and entered the masjid, and
the thieves came and took the she camel.
So he saw this,
pious person from the.
So he approached him and said, Sheikh,
I tied my sheikh camel, and the thief
came and took it. So please pray to
Allah to return it.
But remember, he's from the Martazila, not from
Mahan al Sunnah.
And the Martazila, they believe only in the
legal will, which means
the one that Allah loves.
So he said they said,
Allah.
Listen to this.
The meaning, oh Allah, you did not will
the she camel of so and so to
be stolen,
so please bring it back.
The bad man said, what a horrible shaykh
you are.
You are fool.
What?
Yes.
What's this job?
You are saying, oh, Allah, you did not
will
The sheep come to be stolen,
and the thief took it.
That means the thief is a stronger than
Allah.
And the thief,
he went did something.
The Allah
did not win it.
I'm sure now I will never see my
camel again.
I will never see it.
Because if he could not stop the thief
from stealing it, how can he now bring
it back?
If he didn't will my she camel to
be stolen
and it was stolen
against his will, how can he bring it
now?
Impossible.
And the dropped
jaws
because he is from the Maqesirah. He's not
from Al Asuna.
Had he been from Al Asuna,
he would just say, oh, Allah bring back
this the covenant
because he knew Allah will get universally, but
not legally.
Okay?
So this is the third element of the
belief in Qadhan Qadhan. And the 4th was
creation
that Allah created based on the knowledge
and his will
of writing,
he created.
So no one creates except Allah
We create nothing, but Allah
creates.
Now
some they say they may have misunderstanding
when it comes to the knowledge that if
Allah
knows.
So what is this?
Why should
why will he be why will he hold
us accountable
within you?
The knowledge of Allah because he knows.
But Allah's knowledge does not force you,
does not
interfere in your choice,
does not
interfere in your choice at all.
So when you commit the sin, you commit
the sin according to your own
free will,
according to your own choice.
Allah did not interfere
at all.
And that's why Allah will not use that
writing in the preserved tab tablet
or slate.
He would use the knowledge, the writing
after you commit the sin.
The the writing that will be given to
you in the day
after committing the sin,
that in this day you committed the sin
with your own free choice.
And one of the he put it nicely.
He said
he gave a similar view to a parable.
He said if the headmaster,
before the final exam,
comes and ask one of the teachers,
what
what is your,
I mean, forecast or expectation
of the result?
This student, this pupil,
a a a b c
c c plus
x, because he knows he's a student.
Say, okay. I trust you. Announce the result
without giving them exam, the final exam.
If both,
the headmaster and the teacher
give gave the give the gave the exam
without,
the announced the results without giving the exam,
they will be end up behind bars in
jail
because the one whom they failed
would go and file a case.
See? They failed me without giving me exam,
and he lied.
So what to do?
So the teacher,
he wrote on a piece of paper
the names of the students
and based on his knowledge,
this one is a a plus, b minus,
b blast,
c plus, c minus,
f f f.
And he gave him the example,
and the results came exactly
as he
rejected.
Now the question is,
what caused the failure of the students?
The writing of the teacher or because he
did not revise and work study in art?
Which one?
Can he say, sir, I failed because you
wrote in a piece of paper that I'm
going to fail.
Get lost. My writing has nothing to do
with your failure.
You failed because you didn't have to study
when we lie in madam al ara
and the most supreme
and the lofty example for Allah subhanahu wa
ta'ala. So Allah's right thing does not interfere
in your choice.
So when you sin,
you sin
by your own free will.
So no excuse for you.
You use the writing
or because Allah knows.
Yes, Allah knows,
but you committed the sin with your own
free will.
So remember my dear brothers and sisters,
the 4 elements of the belief in qabaan
qada'w.
Alman, knowledge.
Based on the knowledge, Allah commanded the then
the will, both legal and universal,
and then the creation.
Is this clear to the questioner? Yes,
Very detailed and clear.
Let us take some verbal question
questions
We begin with Abu Diop. Please kindly unmute
your mic.
Brothers and sisters Excuse me, my dear brothers
and sisters.
I elaborate on the questions on purpose
so that the question will be understood
for once, and that's it
to everyone.
Ma'am, it's very important,
to be detailed so that,
the question is,
answered and covered in every angle.
Yeah.
Abu Dio.
Assalamu alaikum. Questions,
This is I'd like to remind you to
keep your questions,
to the point and clear.
No.
For the detailed class. It's very interesting,
and,
we ask Allah to
to help us act upon that.
I mean and here's my question. I have,
2 questions. I will ask 1 question at
a time.
Here's the first question.
Are there people identified
as Ahlul Bayt at the moment?
This is the first question.
The answer is
yes.
Because under beta,
they did not,
become extinct
extincted or reach extinction.
So there are,
or I should still even nowadays,
many
families from.
The second question is,
is it permissible to mourn
to mourn each year the death,
the death of Muslims
years after the massacre,
to ask for justice?
No. We don't mourn.
We don't mourn because
the prophet Muhammad after the
the martyrdom of the Sahaba and
and his companions.
After 3 days, he came to the family
of and he told them, enough mourning.
So, in Islam,
we don't renew
the
the the soul. We don't renew the soul.
That's why they say it is
to give condolences after 3 days,
renewing the, the,
the.
No. It is not there in our Islam.
Is it clear to you,
Is it clear to you? No. It's clear.
It's clear. Yeah.
Okay. Let's move to the next,
question.
Please ask your question.
Unmute your mic.
For a wonderful class. May Allah bless you
immensely,
and
may grant you increase you in
My question is simply this,
that can we
blessings of a study circle,
which is online.
For example
and Sakina
descending upon us, all the virtues we hear
about of,
a study circle, can we hope to achieve
that even on
Inshallah. Yes.
Yes. Inshallah.
And that's what we are doing now inshAllah
to study circle,
and inshAllah, the angels are
surrounding us, and insha Allah at the end
of it insha Allah it will be
we said,
umu mastubalakum
kat buddila sayi attukumhasana.
Because insha Allah, Allah
is watching us
and his
angels, and he is pleased with this, and
may Allah
accept
it from us and give us.
Ameen. Ameen. Ameen.
We move to the next question.
Move to the next question.
Please unmute your mic. Sister Zarin, unmute your
mic and ask your question.
For your, beneficial thirst. May Allah grant you
Jannah and Hasana of the world as well
and save birth you from all the evil
of the creation. I mean,
I have,
2 questions. 1 is regarding
to the creed series,
that you have,
advised us to study of Sheikh Umar Salam
and Al Ashkar.
I had a question regarding a text in
the first volume that's,
belief in Allah and the text is, related
to repeating
the,
where it is quoted as follows, and I'm
quoting it exactly as just written in the
translation.
1 minute. 2 minute.
I, there is a problem with the device.
Yes. Yes. The first, belief in Allah. Here,
there was there's a part
that,
I am a bit confused about one thing,
and I'm quoting it as it is written
in the translation.
And here it is written that
what indicates
that fisik is not Kufr is
the hadith of the prophet
in
which he said,
slandering
a Muslim is and
killing him is Kufr.
The messenger
distinguished between the two even though what is
meant by Kufr in this
is not that kind of prefer, which puts
the person beyond the pale of his son.
Now after this part,
Sheikh has elaborated it, but I'm still a
bit confused about one thing regarding the last
paragraph where it is said committing
but not going out of the course of
Islam. It's about actually the act of basically.
Does this mean that can be divided as
those which take one out of Islam and
those who don't?
And if so, how can we distinguish such
acts
of Kufar
that one the ones that take one out
of the Islam and that don't? Are there
any basic criteria regarding this acts?
Okay. Because you,
your your mind hasn't charged the problem.
But,
if I got the gist of your question,
it's about
the and the and
or
the.
Not every will
take a person out of the fold of
Islam.
Okay? Because there there is major
and minor.
Major disbelief and minor disbelief.
So the minor disbelief will not take the
Muslims
out of the fault of Islam.
What will take them out of the of
the fault of Islam
is the major kufar,
And the major
is when someone,
denies
what is known of the deen by necessity.
He denies the pillars of iman, the pillars
of Islam,
the things that are known
to every common man, to every Muslim.
What they they it is known by necessity
is well established.
That will take him out of the fold
of the swab and, of course,
the that is the,
apostasy,
and then the the Muslims,
and they will sit with this person.
And if he has misconceptions or misunderstanding,
they will try to clarify,
the misconceptions.
And after that, if he or she insists,
they will issue a verdict. Whereas the minor
doesn't take a person of a slot out
of the fold of a slot
such as if someone,
says this way by other than Allah
Okay? So that is minor
or minor
Also, like,
when the prophet
said to the Sahara,
that of and
the other
do not become
after me.
You strike the necks,
cutting the throats of each other,
and it happened. The Sahaba called to each
other and killed each other. So what is
talking about? So this is minor,
and this is called Kufr Nema.
You are ungrateful to Allah subhanahu wa ta'ala.
The same thing when the prophet
said about the women.
He said do my majority of women
are in the hellfire are the majority
of the inhabitants of hellfire
are women.
And when he asked, he said
What is here?
He said they are ungrateful to their husbands.
So this is the type of but it
is not that takes a person out of
the fault of Islam.
You are ungrateful
to your husband.
So out his life he's,
doing good,
good things for you, and one day he
made a mistake and say I've never seen
any good from you.
You become ungrateful to him.
So but this type of
does not take a person out of this
one. So, yes,
there is make major
and minor.
And there is something called the fisc.
It's passive.
Passive means wicked. He's simple,
but he's not passive.
Alcoholic,
a prostitute,
a delterer, a deltress.
This is fascist, Muslim fascist, but he's still
within the fold of Islam.
He's not Catholic, which means
if he or she dies, the
someone or someone who killed himself,
he's still a Muslim.
The one who committed suicide at the time
of the prophet
the prophet said
he didn't pray Janaza.
He was deprived of the the
the
the salah of the prophet
but he told the Muslims
to pay and bury him.
So he's a Muslim,
though he killed himself.
So these are sins. So if a passive
Muslim,
he dies,
we give him the burial watch,
His family, they inherit him. His wife has
to go through the egg, etcetera.
Is this clear to you?
Yes.
It's clear, Sheikh.
I had something another question, something related to
like this. Recently,
a well known person in our country has
inaugurated
an idol
of the Hindus.
Now the people of our country are saying
that he has gone out of the fold
of Islam as he has,
acknowledged idol worshiping by inaugurating,
such idols.
So,
how are we supposed to One minute. One
minute.
What did he do?
He inaugurated
an idol of the
Hindus.
Inaugurated the temple.
He I didn't get hear you well. Did
what?
It is said that he inaugurated
an idol of the Hindus. Like, now,
recently,
Puja of the Hindus are going on, and
he
inaugurated the Puja perhaps.
That you ate the
festival of the Hindu?
Yes. Yes.
So he's a a person in in power?
He's a well known person, kind of celebrity.
Okay. Okay.
Just by,
participating on that festival or and if you're
aging it,
okay,
That is not we cannot jump to the
conclusion to say
he has left Islam.
No. What he has done is wrong
to participate
in
the,
feast or festivals of a non Muslims.
It is a sin.
But it seems this person is ignorant.
So it is not left
to the common man to issue a bet
one to say,
because he participated,
so he's not a Muslim.
We don't know what is the reason behind
it.
Maybe he's ignorant.
Okay. Maybe because he's in this position. He
saw he did he did it for,
according to his understanding.
Okay? There is nothing wrong with
it. So this is Mecca. It's only Darul
Amana.
We'll call him and address him and explain
to him
and
know the reason why he did that
and tell him this is wrong.
But you cannot announce him or declare him
immediately that he became more threatened.
No.
No. You have to keep this in mind,
my dear brothers and sisters, very dangerous.
We have to differentiate
between
the action and the actor, between the person
and what he did.
A person,
Muslim,
he might
or maybe sometime
make something which is Google.
The action is Google, but not necessarily
that will make him a disbeliever.
Not necessarily.
And we have the problem that it happened
sooner.
We you read in Surat Al Naida,
the Hawarian,
the disciples of Israel Islam,
they doubted Allah's power.
And they said,
Can your love blink down in the table
from heavens
To doubt Allah's power to do that is
scuba.
But they were ignorant.
So neither Allah
considered them disbelievers
nor Isa Alisan
and the table came down.
Then the Israeli
immediately, they asked the east Musa al Islam
They had just Allah delivered them
from the terror.
When they passed by people having worshiping idols,
they said,
make us an idol like them.
Did Musa consider them for far disbelievers?
No.
They were ignorant.
The same thing happened to the Sahaba of
the prophet
When the prophet
and his companion passed by the Mushriks
hanging their swords on a tree seeking blessing,
the moment they passed by another tree, some
of the Sahaba said,
This is Allah's way. Allah's you know,
this is the of Allah.
You have just said something similar to what
Benoit
said.
Make us a god like their god.
So the prophet said in the equated the
two statements,
but he did not say to them that
you became disbelievers.
Because
the hadith says,
heard that they have, they are just newly
reverted to Islam. They were ignorant,
though what they have said is covered.
And we read in the hadith,
the one who lost his she cover
and all his sustenance, all his Russian everything
full on top of the camel.
So
he slept in the shade of a tree
waiting to forget to die,
and when he opened his eyes, he found
his she camel, and he took hold of
a train.
And out of happiness, he said,
Oh, Allah, you are my servant.
Oh, Allah, you are my servant,
and I'm your lord.
See? Someone to say Allah is my servant.
And the hadith says,
He made a mistake out of rejoice and
happiness.
Did Allah consider him disbelievers?
No.
So in a nutshell,
a person
sometimes might say something
which is
but not necessarily
by default that will make him a disbeliever.
So this Muslim
individual,
it's
Nur Elamar will talk to him, and to
me, he's ignorant.
Needs to be educated.
If
after being informed
and advised by the and say, yes, I
know,
and they believe it's okay, and they believe
it is right,
then that means he believes in these things
and that will take him out of the
fold of the sun.
But before that,
everyone
has to respect
that this is not the right of the
common man and we will should not let
they act according to their sentiments, according to
their emotions.
This is the
who will address this issue.
Is this clear to you?
Yes.
Okay. Let's just move to the next question.
And, Breen Niazi, please unmute your mic and
ask your question.
Have you already asked, or
you've raised your hand again?
Oh, sorry. I must have accidentally raised it
again. I've already asked.
Okay. As far,
please ask your question.
My question is,
prophet,
has said,
no other nor Tiara, but I like fal.
They said what is the fal? He said
a good word. Can you please explain this,
Hadith?
Yes. The the prophet
is saying, not
evil omen,
but.
So it's not this is a good new
word,
which is actually to have positivity,
to think positive always.
And that
means you are optimistic,
and you think positively always.
That's why when,
the prophet, he said he saw,
you
know,
and the, when
they were signing the,
the treatment
the, sorry, the agreement,
the
peaceful agreement, the the truce.
Because first of all, the Muslim was stopped
from entering,
Mecca,
and there were negotiations
going on. And,
for I sent the first negotiator
and it fails,
then they sent.
So
when the pastor just saw him coming,
Suhail,
he said
because Suhail means easy.
So he said now the situation will be
eased,
and that's what happened.
This is the battle.
Situation now will be eased,
and the agreement
was
reached and signed.
So
is to be optimistic.
Optimistic
and always that's why the,
he would send
people, his ambassadors,
those who have good names,
and used to change the bad names.
And he changed
the the, he told
the,
the father of Sayed, I think,
to
his father,
Hazan.
So he said change this Hazan. Hazan means,
sadness. So change it. Say no. I will
not change the name that my father gave
me.
Our
our grandfather the name of grandfather or or
my father gave me.
So, sir, he didn't say he was saved.
The
left never the hada never left our family.
We are always in state of so
that's why the prophet used to chain
the bad names which convey,
negative meaning.
Is this clear to you?
Yes, sir. What, you hear,
in my relatives, they say if the girl
is a good, it's a good sign, like
that and all they say. But in in
Islam, it's not like that. No. She
5th daughter.
5th the daughter who is born in the
5th order.
5th child if the 5th child is a
girl, they say it's a good sign. If
the if it is a boy, they say
it's a bad sign like that. They say.
The 5th one?
Yes. Yes. 5th one. Yes.
Oh, okay. So the 5th one is girl.
This is a good sign?
Yes. Like that only they say. No. No.
No. Maybe the first one also would be
a good sign.
Because so then the first one should be
a boy. Yeah?
No. No. No.
Whatever comes from Allah is
Okay.
Okay. Let's move to the next question
before we,
take the written questions we have. Mohammed Salman,
please
unmute
your
mic.
For the
beneficial knowledge you have been imparting on us.
May Allah
continue to bless your family, and may he
grant you generous for those.
I mean You too. I have two quick
questions, Sheikh. The very first one is, are
we is it permissible
to,
pray in congregation with
the wife?
That's all. Yes.
Okay. Then secondly,
is it also permissible to pay a condolence
visit
to the family to the family of a
dead unbeliever
just because you know the unbeliever while he
was alive?
To give condolences
to the, to their family?
Yes. A condolence visits
to the family of a disbeliever because you
know the disbeliever
while he was alive.
There's no harm.
Okay? If
this,
you are doing it for the sake of,
or maybe he's a close relative, but he's
not a Muslim.
So you are,
giving the condolences, which means not as a
condolence. Condolences,
they're just to
to console them.
Okay? Nice words.
Okay? This is life. Every one of us
will will pass away.
Okay?
But you'll not make dua and pray for
him for paradise and no. You don't. Because
you're not allowed to make dua for the
non believers. But just,
no. Not nice words to just console the
family. That's it.
Nothing wrong with that.
Okay. Let's take some of the written questions
here that we have received.
Sheikh, may Allah reward you with abundant goodness.
Sheikh, my question is, is it allowed to
recite the Quran at the graveyard for the
deceased?
That also, no. This is.
The prophet, he buried many. The Sahaba never
read the Quran.
The Sahaba never did that.
So reading Quran in the graveyard, it is.
And you know what?
In some Muslim countries, they
those recitals,
to them, it is a season on Eid.
They go to because in some Muslim countries
after Eid, you'll find the graveyard is flooded.
People, they go there.
So those who recited, they are there.
So he he will read the Quran. You
want me to read the Quran, and you
have to pay for me.
So this is.
Next.
The next question, Sheikh.
Assalamu alaikum.
Okay.
My question is
could you please explain Al Hakimiyyah?
Everything
is ruling by Allah regarding the days of
the month.
In the Arabic calendar, there are maximum 29
30 days for the month.
And in a Gregorian calendar,
the days
of the month vary from 28 to 31.
How can a Muslim understand the Hakimi of
Allah in this issue? Because the most of
the countries in the world are following
the Gregorian calendar.
Okay. Okay.
So I think we explained the meaning of
hakimiya
that Allah is the ruler, and we, Muslims,
we have to follow the our,
calendar,
Hijri calendar.
And may Allah guide the Muslims
to do that.
But it's not that
serious matter or serious issue
that it will take the person or the
Muslims out of the fold of Islam.
Right? Yes. Muslims
should follow the Hijri calendar.
We calculate our zakah according to Hijri calendar.
So,
we pray that Allah
guide our
and guide
the Muslims
to implement the law of Allah
So when the law of Allah is established,
everything
will be in
order.
Next.
The next question, Sheikh, is,
is it permissible for Muslims to notify people
of death?
To what?
To notify people of someone's death
by posting a message with a photo of
the deceased.
Okay. So here, this is called nah.
So if this notification
is for the
purpose behind it just to to make it
to have the person or to come for
the there's
nothing wrong with that.
Regarding the photo, there's no need to put
the photo.
But just to send the message that so
and so passed away,
so people they make the appointment, and you
are mentioning the
the timing of the,
prayer
and the location.
That's,
okay.
Okay, chefs. The next question.
We had remembrance
day this week for the war dead, and
people in my workplace stood up and observed
the 2 minutes silence
at the 11th hour of the 11th day.
Is it cheap to observe
this?
No. This is wrong. Of course, it is
wrong. This is not, an Islamic
practice,
and Muslim should not,
imitate the disbelievers
in this regard.
So it is a bad habit, needs to
be stopped.
Next.
Is practicing yoga permissible
without participating
in
meditation?
I have been doing yoga exercises, but I
leave out the meditation
aspect of it. Please advise.
So if you are doing only the the
the physical aspect of it, the exercise,
that's,
no problem.
But you you have because most of these
martial arts,
okay, whether this was the meditation,
the yoga, other martial arts are developed in
the
temples
by the,
the monks.
Okay?
So if the shift part is removed
and they are only doing the physical data,
which is good for your body,
no. What is better for you is the
the,
if you do the exercises,
normal exercises
without,
what does this has to do? Come on.
That is how Buddha
hey.
Oh, this one, I think so. I don't
know how this do it.
Is it clear to the questioner?
Yes.
Very clear, Sheikh.
Okay.
So we have our final question here, and
then
we'll request, Yousef to kindly conclude the session
for today.
The final question, is it incorrect to refer
to Allah as the almighty
lord
or God.
This is the, the,
the English language like that.
No.
The,
the
the Arabic language is so rich,
and many of the words you don't find
actually exact meaning, equivalent.
Okay. So,
there's no harm, inshallah, as the noun the
meaning is known,
and the message can get across.
There's no harm, inshallah.
This brings us to the end of today's
session. It has been a very inspirational
detailed
and beneficial session.
We really, really appreciate your time and your
efforts.
Sheikh, I hand it over to you inshallah
if you'd like to conclude today's session.
Remember today, we talked about the types of
the and the meaning of the and
the importance when you see a nakira in
the context of negation,
prohibition
or negation, it means
it denotes generality
and the unity of and
it's not a single one.
It's not a 4th one, but it is
part either
or
and Allah is the ruler.
And we need
to dedicate
ourselves
to the realm
and allocate time
and take notes
and revise and share
and invite others
invite others,
brothers and sisters.
Because my dear brothers and sisters, we need.
We need you to carry the banner.
We need you,
inshallah, to be successors
for the masha'i successors of.
So there are people so the this will
continue inshallah.
So think
that you are really
guarding
the deen.
By learning Islam, you are guarding the Islam.
You are guarding the deen when you become
a student of knowledge.
So that you will be able
to encounter and compact
any attack on the deen
because now you are.
You
are.
You
are.
So no one can attack the deen.
So that's why have this ambition,
have this lofty
aspiration,
that
you will become
So have this
long
and high
goal and set your goals high always.
May Allah sub and Allah subhanahu wa ta'ala,
if he sees the class in your heart,
he will grant it to you.
May Allah
reward all of you. I'm proud of you,
my dear brothers and sisters. So may Allah
reward all of you
for your dedication,
for the attendance, for your patience.
May Allah reward you immensely and grant you
the jannah, and may Allah preserve you and
protect you wherever you are, you and your
family.