Salem Al Amry – Lesson 3 Weekly Class The 4 Principles of Shirk Al Qawaaid Ul Arbaaa
AI: Summary ©
The importance of finding the right match with the right attributes, avoiding apologetic language, and acceptance of Islam's attributes is emphasized. The confusion surrounding Allah's existence and physical appearance is discussed, as it is a false statement. The importance of weddings, wedding celebrations, and covering one's face is emphasized, along with the importance of not being aggressive or oppressed. The importance of praying for their parents and being a good child to them is emphasized, along with the need for obligations and showtime for non-M-thistrous countries.
AI: Summary ©
Respected brothers and sisters,
Welcome to our thirst 3rd dose with our
honorable Sheikh
Sheikh Salem Al Amri,
covering the subject and topic of Al Khawah
Eid ul Arba, which is the 4,
principles of shirk.
My dear brothers and sisters in Islam,
today,
we will start.
So this booklet,
the 4 principles
related to
shift
by the Imam who kept it by
the reform of the revivalist.
He started with the.
And this is the,
the prophet.
All these letters that he sent started with
the
the book of
the letter from There
is
So and no need now to elaborate on
the basmalah because
we already explained that.
But always, you should start things with
with the Bessemera.
Seeking by that, Allah
blessing.
And
as we explained before,
the best match suits the situation that you
are in.
So when you are writing, you say that
means I invite in the name of Allah.
If you eat, it means I eat in
the name of Allah. If you want to
stand up, I
stand up seeking Allah's help and assistance.
When the farmer throws the seeds to the
soil and he says, bismillah,
he is saying, oh, Allah, in your name,
I put your trust in you
to bring the crops
because you are the one only
who can bring out the
the plants.
No one can bring the crops out.
So
for every situation,
the verb which is implied
suits the right situation.
So keep it your habit. Make this as
your habit always to say this for now.
As we know, these are two beautiful names
of Allah
from Allah's Asma.
And each one
approves of the attribute.
So it is a a proof that Allah
has the attribute of mercy.
Because Allah's names, they have meanings.
Allah's names, they have
meanings. This is the belief of,
the belief of.
Only the deviant sets in the history of
Islam, like the
the
Yamaites,
who
they say, okay. They accept only the name
without the meaning.
The same thing the matter the rights. The
same thing the matter the rights. The rights
they accept
the name
without the meaning.
And, also,
the,
they don't accept all the attributes of Allah
when we read their words.
May Allah guide all of them
to the stage part. So
is
one of the attributes of Allah subhanahu wa
ta'ala.
So you have to believe that an the
attribute,
the is
an attribute of
Allah. No.
Some these texts,
they say no.
It doesn't mean mercy. It mean because mercy
is alhamma because you see the problem
with these
groups
in this within Islam,
that when they come to the attributes of
Allah they
think
that these attributes, they look like the attributes
of Allah,
the attributes of the human beings.
So in order to avoid that,
that they should be
according to their understanding,
so they have to render
and explain it metaphorically.
Or they say, oh, it cannot attribute to
Allah because
means softness in the heart, and it's a
sign of weakness.
That is the mercy of the human being,
Not the mercy of Allah
because
Allah
So don't
liken
Allah's attributes to the human attributes.
They're not the same.
The attributes of Allah,
they suit Allah.
Otherwise, as Imam Shammari said,
if they are following
if this is their argument,
because they say this attribute can be shared
also with the human being.
A human being can be called Rahim and
Allah is Rahim, so we cannot
approve the the this,
attribute,
the for Allah.
So in my cabinet said, if you
check along this path, by the same token,
you should deny Allah's existence
because Allah exists and I exist and you
exist.
So by the same logic,
say, because
the human being exists
and Allah exists,
I should deny
the existence of Allah because the human being
exists.
And if you do that, this will take
you out of Islam.
This is in my case, I said so.
So then in this case, what do what
they do?
Either
they deny the existence of Allah and this
take them out of the fold of Islam,
or they say no. No. No. No.
The Allah's existence
is not like the human existence, human beings'
existence.
Only name is common, but the reality is
different.
Allah's existence
suits his
perfection,
his majesty, his glory.
Say,
Then apply the same thing for all the
attributes of Allah.
All the attributes of Allah.
So when you hear Allah sees,
his seeing is not like yours.
My seeing, my sight is limited within few
meters,
but Allah's sight,
he sees everything.
He sees the movement of the
black ant
on the smooth
smooth rock
at night.
He sees it.
He sees what was beneath the earth.
So he sees everything.
I see
with the eye.
On my side, there should be light to
go and reflect, and the which image will
be printed in the retina.
That is the side of the human being,
not the side of the creator.
So you can see my dear brothers and
sisters,
these groups
actually,
they sell into what is known as the
shubir.
As Imam,
Shafi'at alhamdulillah mentioned
in Allah Al Bayan, and he wrote a
small booklet. He said those people
Their hearts are got they got got contaminated
with the disease of teshbir,
likening a lot to human beings. So now
they have this problem
in their minds.
So in order to get rid of that,
they go to the
the tafil,
the nullification of the meaning of the attributes.
In other words, without whether they realize this
or not,
Allah describes himself.
He gives himself 15,
attributes,
and they are saying, oh, Allah, you don't
know how to describe yourself.
They don't they didn't say that, but this
is the implication of it.
It. Allah is telling us,
these are my attributes,
so we have to accept it
within the framework of the Aya.
Later, can we say, Shah Mohammad Nasir?
Nothing is like it to him, and he's
all seer all year.
He approves. He negated and approved.
He said nothing is like him,
and then he approved
the names of Samia and Garcia,
though he describes
Adam as Sami al Basir.
But Adam's
hearing
and Adam's sight, al Sarad,
suits him as a human being.
But Allah's sight, Allah's hearing is different.
So those people,
they have this disease in their heart,
and the funny thing is that
when you read their works, when you read
their books, they accuse
those who follow the sunnah,
follow Kitab and sunnah,
the Sahaba
as the 2nd generation
and the 3rd generation,
including the 4 imam
as Mushab Bihaa. They said they are likening
Allah to his creation.
They are the one, a reality.
As Shankar, I have a lot of mention.
Their hearts are full of this impurity
of the teshmere.
That's why to to run away from the
teshmere,
they start into another trap, which is called
Taqeel,
which means the notification, making the names of
Allah void of meaning. No meaning at all.
They have no meaning to the names of
Allah.
Al Hay.
So what is Al Hay? They have a
living.
It includes life of Allah.
You have to say that. Rajdah,
the one who provides,
or just you approve that it is Rozaq
is the names of Allah, and I don't
know anything.
You don't say that he provides.
This is nonsense.
So you need to
repent and turn to Allah
and accept the Haqq
and follow what the Sahaba were upon.
You cannot be upon a deen better than
the deen of Abu Bakr and Omar and
Usman and Ali and Farhan and Zubay, etcetera.
You cannot be on the deen better than
the deen that the Kabir were upon.
You cannot be better than the poor imams.
This is the Aqid of Imam Khabirin. This
is the Aqid of Imam Abu Hanifa. This
is the Aqid of Imam Malik, Imam Ahmed.
May Allah guide all of us and make
us among those
who follow the path
of the follow
his footsteps
and the footsteps of his companions
Those whom Allah said
this is their belief, this is their hapida.
Those whom Allah said
Allah is pleased with them,
and they are pleased with Allah.
Do you think Allah is pleased with them?
No. He's not raised with their hapida, with
their belief.
Come on.
Think.
Think.
Allah's pleased with their with
their belief, with their
whatever they were upon.
They are the students of the prophet
So when you read the Hadith of the
prophet,
they are clear. When you read the Quran,
Allah's talking about himself,
and we have to believe
what he told us about himself.
Allah told us about himself. He described himself.
We say,
We believe in that
in the way that suits you,
glory be to you.
As one of the our said, whose argument
will be strong on the day of resurrection?
The Sunni
or the Ashari,
the Jaffamites,
the,
who negated
the meanings of the names
and the attributes of Allah and
rendered them, interpreted
them metaphorically.
Listen,
If Allah asked him,
why you
attribute to me or describe me and giving
and gave me such attributes?
The answer, my
my lord,
you told me so.
You told me so in your book.
And I'm your servant,
and I'm obedient to you.
And you revealed it in my tank, the
Arabic tank,
clear.
And that's how my prophet told it to
me.
My prophet
did not interpret it metaphorically.
He didn't do that.
Had it been
necessary
to interpret the text
methodically
and figuratively.
He would have done that, but he didn't.
So we realize that
the text should be understood
literally
as you revealed it
without giving a resemblance
of your attributes to any of your creation.
So we are just following
what you told us about yourself
In the light of
the nothing is right unto him, and he
is all here
or 0.
So this is the answer, the Sunni.
How about you, Michael?
Why did you deny
my attributes?
How about you, just Mike? How about you?
I can't write.
Well,
our lord,
we felt
that people may
go astray
if they approve
of the apparent meanings.
So out of fear,
we
render the
attributes
and interpreted
them in a metaphoric sense
to save them from falling into the problem
of life and you making you
equal
to
your creation or to your creatures.
So that is why we did so.
Okay?
So that means
this is, imagine this conversation,
that means my words were not clear,
the father answered them.
You are saying
my words were not clear. They were ambiguous.
So there is a provision for confusion.
So I reveal
a revelation that confuses the people,
and you realize this defect.
Are you better than myself
to express
what I want
and to describe myself, are you better than
me?
What answer are you going to say?
I am your creator,
and I talked about myself,
and I described myself
and gave myself such attributes.
And I sent you,
Mohammed,
the best among you, the best among the
Arabs, the most eloquent,
And I sent him
among the most eloquent,
the Arabs,
was Sahaba,
and the prophet conveyed the message
and explained the Quran,
and he was quoting always the ayaat
without
interpreting them metaphorically.
His companions understood that,
and they passed it through their 2nd generation
and the 3rd generation,
including those 4 imams.
Is your understanding
better than their understanding?
So you can see their argument is so
weak,
so feeble,
it falls apart.
The Muslims, they were upon the right art
till
the works of the Greek
philosophers
were interpreted,
translated
into Arabic,
the Greek logic.
You know that the Greek philosophers,
unanimously, they agreed
that there must be
someone,
supreme being
behind this
physical world.
So that world, they call it the metaphysical
world
because the rational, the logic,
the mind tells you that. Intellect
leads to that.
But the intellect, my dear brothers and sisters,
has a limit,
has a domain to function within.
The domain of the intellect, the apple, is
to work within the tangible world,
the world of physics.
Within that domain,
it works fine.
Anything beyond it, it is not
a double tone
within the functionality
of the intellect.
Had the Greek philosophers
stopped at that limit
and said, yes, there is. There is a
creator.
Because this creation cannot come from nothing.
Someone created it.
But now our intellect cannot tell us who
created it,
cannot tell us,
because this is
the limitation
of
the
is limited.
They say in Arabic,
Your intellect can take you to the palace
of the ruler,
the king,
to the gate. He said that is the
palace of the king,
but I I'm not entitled
to take you inside.
He has to allow you inside,
but that is the king.
That is his palace.
In in other words,
the mind can tell you, yes, there is
a creator.
Who's that creator?
What are his attributes?
How does he look like?
What does he want? All these questions,
I cannot answer.
I cannot
because they are beyond
my capacity.
But there is a creator
based on the observations, based on what we
see
and the cause and effect.
So
okay.
So if we know now
that there's no way to know about the
unseen,
the metaphysical world through our intellect,
so Allah,
the creator himself,
out of his own mercy,
he is the one who told us about
himself
because our intellects,
our minds cannot tell us.
See, my dear brothers and sisters, now I
am talking to you
from this room.
The door is closed.
My intellect cannot tell me who is behind
the door.
I cannot.
My apple
is incapable.
He's deficient
to know who's behind the door.
So if my apple, my intellect,
cannot tell me who is behind the door,
how can it can tell me
about what is beyond this visible world?
Impossible.
If someone now, my dear brothers and sisters,
is knocking on your door
and you are sitting with your family,
all of you will agree
Someone is at the door because you heard
the knocks.
Something physical.
Sound waves hit your ears, drums,
vibrated, naturally went to the plane, interpreted someone
at the door.
So you tell any of 1 of your
children, go and see who's at the door.
But now let us assume
we try to imagine
the one who is knocking.
Now our
intellect, our minds,
will be confused
and would give us different
mental pictures.
Some would say antisocial.
Some would say
a boy. Some would say a man. Some
would say, maybe the cat is hitting the
door.
So the question is why in the first
time, in the beginning, we agreed
unanimously someone at the door and now we
differ.
What?
What's the difference?
The difference, we are bludgeon,
pushing
the mind into
dark tunnel,
into the world of
metaphysics,
the world of dancing,
which is not
within its capacity.
And
there's no way to know who's at the
door.
No way. Except to ask, who is it?
What do you want?
You let the one at the door to
tell you about himself.
Respect your intellect. Don't speculate.
You are. No. I'm not. You are told
no
because that will be speculations
guessing.
So you ask him or her, whoever,
to tell you about himself.
To tell you about himself,
and then you accept that.
He accept it
because he is telling you the truth about
himself,
and he's telling you
nothing is like me,
but these are my attributes.
You know? Because of
the problem of linguistics,
a problem of language,
things are common between
the human being and the creator. The names
are common.
Realities are different.
For example,
the fruit in the dunya are different from
the fruit in the jenna.
As I was saying,
they will look like, but the taste is
different.
Taste
is different.
Only the name is common.
There is milk here, that size,
and there are rivers of milk in the.
There is honey here.
Not fuel,
full of sugar
because the bees were fed with sugar, and
there's pure honey in the Jannah.
There is hammer
here, which intoxicates,
affects the mind, and there is hammer in
the aphula,
does not intoxicate.
And when you drink it, it is
delicious.
Let the dish out it be. You enjoy
sieving it.
So what is common, only the name.
That's why a Bedouin,
was sitting in the circle of the prophet
and he said, oh, prophet of Allah, you
told us that in the Jannah, nothing gives
harm harmful.
Nothing harms in the Jannah.
Nothing harms in the Jannah.
No harmful object.
He said, yes.
I said, there is.
There is cedar in the janna. Cedar.
In the cedar, they have thorns.
Cedar is the lute tree, l o t
e,
the cedar.
So it has thorns. So when you pick
the fruit of the cedar, you have to
be careful.
So this Baduan,
see, the Baduan understood the
according to his mother tongue.
So he's saying there will there is cedar
in the Jannah
and cedar here. So maybe that cedar, which
is like the one I know in Arabia,
has the also
and the thorns,
they pick and they.
The
prophet smiled, and he said,
didn't you read?
The thorns in the
are removed.
So no no thorns, no choke.
No choke.
So what is common only the name
as of Mahabhar said?
The realities are different.
So when you are reading the attributes of
Allah
say
I believe in that.
Go ahead. I know
that his attributes are not mine.
So his is not like mine. His seeing
is not like mine.
His coming on the day of resurrection is
not like ours.
His descent
every night is not like ours, and you
apply all this for all age
attributes. That's the what yeah.
Mister Milahi
Ar Rahman
Al Raheem.
Then the other, Rahim Allah, started.
After the basilar, he said,
What is a as in about suburb?
The meaning.
He started by
this beautiful dua
for
whoever reads
his
booklet,
this letter.
He is
praying for you.
This shoes,
the he had for the Muslims.
He doesn't hate the Muslim.
He
exerted his utmost efforts.
He worked hard
to save the Muslims
around him
from falling into the trap of the shaitan,
from falling into the trap of shirk,
because it is known, established trapped in Islam,
that the heinous crime,
the most unforgivable
sin
that Allah will never forgive is shirk.
Verily Allah does not
forgive associating
any partner with him.
And he forgives what is other than that.
Below that,
to whom he wills.
So if you kill, Allah will forgive you.
If you commit adultery, communication, Allah will forgive
you.
If you commit to you drank alcohol, Allah
will forgive you.
Any major sin,
Allah will forgive it when you repent.
But if you die
while associating
partners with them,
they will not forgive you.
Allah made it clear.
Whoever
associate with our law,
every partner,
Allah perhaps
for him.
Allah makes the for him
and his abode, his resting place,
his destination,
and now
and now the fire.
And
for the wrongdoers,
for the Mushriks,
for the polytheist,
And
the
is a great
the greatest sin,
greatest injustice.
And
for
the, the Muslims,
no one can have.
The Sheikh knew this very much,
very well.
That's why
he has sleepless nights
working
around the clock.
How? How to save his ummah?
But today, people are talking evil about him.
A person
who spared no effort
in enlightening the Muslims
and warning them
against falling into shit.
People are calling him names.
See what he's writing.
This how he begins,
supplicating
to Allah.
Kareem.
I asked Allah,
Al Kareem,
the most generous,
the most honorable.
And he is mentioning
and making
by his names
and his attributes.
This is the beginning.
The load
of the great soul.
Yes. The load
the who nourishes us,
nurtures us,
develops us from one state to another,
makes time for us,
takes care of us
when we were
fetuses
in our mother's womb
and when we came into this world. Who
is making the?
Who is looking after us? It is this.
As Imam said,
when you were in your mother's womb,
your wrist was coming only through
one source.
That is the empirical code.
And when you came to this world, the
midwife immediately clipped it.
But instead of one source, now Allah prepared
for you the breast of your mother.
Instead of one, now you have 2.
In winter, you get
warm milk, in summer,
cool one.
And your mother carries on
breastfeeding you for 2 years,
then
she wins you.
So when you
were within 2 years, only you had the
milk you are living on.
But now
There seems to be some technical issue, Inshallah.
I think the Sheikh is joining back.
Please bear with us, Inshallah.
So this app, my dear brothers and sisters,
who take care of us,
needs to be loved from the core of
your heart.
You love him
because
he loves you.
Because he loves all of us.
As
As I ask Allah, the most generous, the
most honorable, the most
kind, the merciful,
the
lord of the
great
This,
it is
the biggest of Allah's creation.
All the heavens
below it is the ceiling of the heavens.
The prophet
told us
that this,
he
described
the size of the
The encompasses the 7 heavens and earth.
So this,
which encompasses the 7 heavens
and the earth,
in comparison
to the ash,
something you cannot imagine.
The sun
is like a ring in the desert.
Remove your finger ring and throw it in
the desert.
What is the size of the ring
in comparison
to the size of the desert? It's nothing.
This how the looks
to the
house. Just so great.
And the one who created is greater than
all.
The prophet
said in the authentic hadith,
Allah created
a rooster,
deep
rooster.
Its neck under the throne,
and its two legs
penetrated the second earth.
And this rooster is saying,
the one who takes an oath in your
name while not
while lying,
he doesn't know your greatness.
He doesn't know your greatness.
Of
the great throne,
and yet
there
was See? The other of the dua he's
teaching us
that we all know the manners of dua.
First of all, you praise Allah.
You don't ask Allah immediately.
You praise him.
So he praise Allah.
And he made the to Allah by his
names
and attributes.
Now he suffocates.
Now
he asked Allah.
And yet
I ask, Allah, the most merciful
lord of the great throne, to take care
of you
in this world
and.
He is making du'a for every one of
you, my dear brothers and sisters now.
Everyone who's reading now the the book, he's
making du'a for him and her,
and yet he was there
to take care of you
in the dunya and in the arayah.
The dunya,
to give you the iman,
to give you the hidayah,
to protect you from the evils,
to keep you remain steadfast on the day.
There seems to be some, technical issues today.
Sheikh will be with us shortly.
Please stay with us focused.
Can you hear me?
Today, I think there's a problem with the
net.
And to
take care of you in the.
And that day, really, we need his protection.
We need his support.
We need him to save us from the
calamity
of that day,
the distress of that day.
The sun is above the heads.
People are naked.
Everyone is afraid
whether he's going to receive
his record,
his book in the right hand or the
left hand,
whether his scale,
the good deeds will outweigh the evil ones
of the opposite.
So we need Allah's.
We need Allah's protection
on that day.
And yet they will lack
So the is making dua for us
to be
protected in the as well as in the
and to be delivered
from the reckoning
and to be allowed to the without
reckoning.
That is from the of
Allah.
Because Allah
on the day of resurrection,
as the prophet
said in the hadith,
whoever
is
asked for accountability
for reckoning,
he will be punished, he will be tortured,
he'll be ruined.
So Aisha was surprised
of the Remember,
Aisha
is
a
He's
He said,
all you are saying this
when Allah says
hold them. Stop them. They will be questioned.
And now you are saying whoever is questioned
will be ruined,
will be punished.
He said, yes, I
That's
why we need the sunnah
to explain the Quran.
So he said the meaning,
hold them. There will be question. It is
just to skim,
to scan quickly through their records.
No scrutiny.
No auditing
for everything.
Says,
just go. Go.
You did this. You did this. You did
this. You confessed? Yes.
Forgive me.
No. And that your heart continues for us.
Blessed.
Whatever you learn, wherever you are,
he is making dua for you.
This person hates you?
This person hates Muslims?
This person
calls the monotheists, calls
the true Muslim disbelievers?
Yet you find people that don't feel shame.
They have no hire.
They concoct
and fabricate
lies over lies.
They write books.
What
what answer
will they give to Allah
when they meet this in the day of
resurrection?
You will meet his enemy. You'll meet his
opponents.
He will meet those who lied.
And on that day,
their
will be taken away and giving to him.
That's why our father said,
if you hear someone talking about
the ulama who passed away,
talked about the Sahaba, talked about
talks about
the imam's
evil,
That is only because Allah,
he wants their to
continue.
He he wants them to continue gaining Hasanah.
Now they cannot gain Hasanah because they are
dead.
So those people who are backbiting them, slandering
them, lying about them,
they are giving their own Hasanah to them,
So they are gaining.
And in that day, you will be bankrupt
bankrupt.
You wish to have 1 hasanah,
and it will be taken away from you
because you are a liar.
Unfair.
You concocted and you made up lies over
lies, and still they are lying
about this imam.
Let's see what he's saying.
Oh, my dear Muslim,
brother and sister.
Blessed wherever you are,
he is making dua for you.
This is another dua.
And to make you from among those
when they are giving, they thank Allah.
They thank Allah.
Because Allah, my dear brothers and sisters,
he deserves
to be thanked
for his
for his
bounties,
constantly,
incessantly,
he's showering his and blessings on us.
He has provided for you
on whatever you
We
try to numerate.
We try to count Allah's
blessings. We cannot.
Sit down and try to hide Allah's blessing,
we cannot.
There's so many.
And yet you don't say
thank you.
You don't say
You don't make
because
the next man
needs.
You thank Allah, Allah gives you more.
But if you are ungrateful,
Allah removes
this.
And the Imam Shaka,
put it nicely
in one of his
politic verses.
He said,
Allah has given you nirma,
blessing,
bounties.
Safeguard it.
Safeguard this.
We'll check this.
Keep it with you so it will not
run away.
How can I
capture
the?
By being grateful and thankful?
Because sins push
away the blessings
and remove them,
eradicate them.
The blessing
leaves you. The barakah leaves.
That's why
nations, Allah bless them,
but they were not grateful to Allah.
They were well off overnight
They are suffering
poverty.
Why? Because they were not grateful to Allah.
So Allah removed the
You want to maintain this nama, this blessing?
How you maintain it?
By constantly
thanking Allah.
The tongue is always engaged in and
basic Allah.
You don't complain. You don't complain about Allah.
So you always say
all places at all circumstances, under all circumstances.
So maintain the by
Allah.
Allah is swift
in retaliation.
Do you see?
And become arrogant and grateful?
Allah is swift,
and the worst punishment
no one can change.
It can destroy
with no time.
Cities,
no time.
Tsunami,
forest fire,
earthquakes,
volcanoes.
These are just
soldiers of Allah.
Allah commands, move.
Fire stops
in the forest.
Commanding issues to the sea.
Shake
earthquake.
Tsunami waves come and light you.
So Allah
and
swift
when he retaliates,
and he gets angry.
So work hard to avoid our anger.
Always be grateful.
Always.
A companion,
he entered
locality,
the place,
and he saw pile of comers dead.
A lot number. A great number of comers
dead comers.
He asked a woman,
what happened to these comers?
She told him, as you see.
Yet,
said,
where's the owner?
He said, the man from that little *.
So he approached him,
and he said,
whose camels
were those?
He said,
they were
in my name.
See the iman, what the iman does.
He said,
I was the nominal
owner.
They were in my name.
So he asked him, what happened to them?
He said,
The one who gave these covers to me
took them back.
I'm not the owner.
Just he gave them to me and said,
okay.
Drink
the milk and meat and
and then he decided to take them back.
Sick. Said what are you doing? He said
Hold on. What's his layout?
I just lost.
He did not prohibit me from
using
the height,
using the hair of the camel.
So I am taking the hair,
and I am now waving it, and I'm
making clothes of out of that.
This
is how you become grateful to Allah.
Under any circumstances, you always say,
And the story of Umu Sulayim is known
to many of you.
Her son was sick.
Her husband went to
to the Masjid.
The child died.
She covered the child.
Her husband came back.
She served him with food.
Then she got up,
beautified herself.
He slept with
her.
When things are over, she said,
Or
I think about.
He said,
if our neighbors
lent us well, we borrowed from our neighbors
a container, utensil,
and now they asked for it. What should
we do? He said, of course, we have
to give it to them because this.
Second,
the one who gave up the child took
it.
Took it.
He blessed us with the child and he
took the child.
So her husband got a bit upset.
Said, why you
he informed the
and
the
he prayed for them
and asked Allah to compensate them,
to substitute them with another child.
Yes.
And she conceived
from that very night.
Allah took a child and get another child.
So when you are giving
a blessing,
be grateful to Allah.
Where is the?
And when he's tested,
he's patient.
So
when you are going,
Allah
will test us,
and the test
varies from one person to another
depending on the of the person.
The highest level of test will be for
the messengers, prophets,
and
those who are closer to them.
Say the previous
Sabbath. Imam
he said the Sabbath the levels of Sabbath,
levels of patience
are
3.
Regarding doing good deeds.
So the patience related to
the doing of righteous
the patience
which will make you refrain
from sinning.
So that is the second level,
refraining
from sinning.
And the 3rd level of,
enduring
the painful
decrees
of Allah
enduring
the painful
decrees
of Allah.
The things that Allah decreed, and they are
so painful
to endure that.
And then Ibn Taym said, and they are
in this chronological
order.
The highest level
is number 1.
Is the highest level.
They have
in doing righteous deeds
and continue
doing because
this requires
action
action,
determination and action.
Then next to
it, refraining from sinning, and this doesn't require
anything.
No action, except
that you don't do it.
You don't do it.
Whereas, for example, Salah, you have to take
or do, go to the Masjid,
but not to make haram,
quite nothing.
Just don't do it.
So this is second letter.
And the third is to endure the painful
defeat.
So this is
the grades of,
and they are in this chronological
order, very important.
Then he said,
but when they come, these three levels of
in application,
in reality,
when we when they are,
apply these three levels
to the people.
Here, the people vary
with respect to these three levels.
Some people, they have no problem
with the first level of,
has no problem with the
He's ready to fast, to pray, to make
tajid. He has no no issue with that.
No issue at all.
But he has a problem with the second
level,
making haram.
Yes. He falls. He prays at this, but
he has a weakness.
So a particular sin,
he
when he come across that that thing, he
becomes weak and he commits it.
Though
he can fast, he can pray, he can
do many things.
So the second level to him is
tougher than level 1.
Some people, the level they have said,
they have no problem with level 1 and
level 2, but they have a problem with
level 3.
When they are put through tests,
they cannot pass the test.
They do right updates.
They don't do haram.
But if Allah tests them, they fail.
They cannot endure the painful decrees of Allah.
And
he mentioned
things like that.
He said,
we have seen many people.
They're on the first row in the masjid,
always in the first row, always paying all
these things.
And when Allah tested them, we had many
things from them
we could not believe.
Said one of them, Allah
took
his son. He has only one child,
and the child died.
And the people came to convey and give
their condolences.
They heard him complaining about
And saying,
my neighbor has many children. I have only
1, and you took my child.
This is the one who is a regular
goer to the masjid.
When he put through the test, he failed.
Shukkah, gratefulness
when you are giving
blessings.
What is the when
you are tested,
you
become patient?
And when he commits or she commits sins,
he or she seeks
forgiveness.
So he is paying for us
that to be from among
the those who are grateful,
those who are patients,
and those who seek Allah's
forgiveness.
So these three things,
he's saying,
For these are the three signs of happiness.
Three
signs of happiness,
to be grateful,
patient,
and repentant,
always to repent.
May Allah
make us
and the Mustafarim.
May Allah forgive us our faults and mistakes
and our sins, and may Allah
reward all of you my dear brothers and
sisters
for your patience and attendance.
Allah
loves
Muslims
most.
Why
are people in various countries
even now
in, India, Syria, Palestine
suffering?
We are Muslim, but why?
Why Muslims and many Muslim in places are
suffering? This is the question. Alright? The question.
Yes. That's the question.
That's the question?
That is the question. There's nothing more
added.
Just,
Allah loves Muslims, then why are the Muslims
in these countries suffering?
Okay. Because
he loves them.
See, the problem with people,
and this is especially the kafar,
they don't know the wisdom of Iftila.
They don't know the wisdom of tests. They
don't know the wisdom of tribulations.
We are Muslims different. Our perception is totally
different.
The way we view things
that whatever happens to us
is It is a win win situation.
Allah is exviating
our sins.
Allah is elevating
our status on the agenda.
Allah is
bringing us back to him to start practicing
Islam again because many of us drifted away.
This is also a reminder from Allah
to be grateful and turn to him
The benefits are so many.
So many.
It is a test also.
It is a test.
And the
Blessed be Allah who
created death
and life
to test you.
So my dear brothers and sisters,
life is a test.
Life is a test.
So the Muslim
always
should be grateful to Allah
and should
take these reminders from Allah
positively
and should question himself,
What did I do wrong?
So when Allah test the Muslims,
he wants them to come back to him.
It doesn't want
them to die
upon the situation
which they are in,
and then they land
in the hellfire.
So he sends the reminders.
Warners
warnings
from Allah
This is how the Muslim
looks to the
tribulations
and the test from Allah
Not because he hates the Muslim.
No.
The prophet said,
Allah When Allah loves any of his servants,
he puts him or her through trials. Not
because he hates him, because he loves him.
So he is cleansing
the dirt, removing the dirt away
because
the Jannah,
only clean ones will enter the Jannah.
Dirty ones will go to *.
So he cleanses you from your dirt.
So when you die,
you go straight to the Jannah.
So much so that the prophet
said, a person will be walking on earth
because of this test after test after test.
If any of this test, another test, another
test, another test,
till he walks he or she walks on
the earth
without the sin.
Clean.
The angel of death comes, takes your soul
straight to the jannah
straight to
the jannah.
So this is how
a Muslim looks to the Iftila
looks to the Iftila.
It's a rahma from Allah
Allah and wake up call for the Muslim
to come back and see
see. Some Muslim countries,
they were away from the deen,
away.
And Allah
put he put them through the test,
and now go and see the hijab in
that country and see the masajids
and see the schools of Quran.
Because of that test,
because of that in Kira, because of that
tribulation.
This is how the Muslims
views
the calamities.
At the time of,
there was a minor earthquake covered in Medina.
Minor.
Immediately
called the Muslims to the Masjid.
And he addressed the Sahaba.
And he told them,
that's too much. You started to sin?
Disobeying the law?
Law?
Omar is questioning.
If this happens again,
I know how to deal with you.
Immediately,
said, Muhammad, link that minor earthquake
with our sins.
Something went wrong with us,
so Allah's giving this signal.
Wanna wake up.
So he is telling them, if it happens
again, you know what I'll do to you.
Repent
and be straight.
So that's why we are not perfect.
So Allah
out of his mercy, out of his love.
And
because he loves you,
You are saying,
Yeah. I'll always straight.
And when you commit the sin,
the rash comes immediately.
Allah lashes you immediately. The
Muslims, the
the Muslims, the way they perceive the Iftara,
the way they look at it,
it is rahma from Allah.
It is a blessing from Allah.
It is a win win situation.
He's a winner. Always the Muslim is a
winner.
And
the fortune befalls him, he is grateful.
Something
opposite,
calamity,
he is patient, and he is a winner
on both cases.
Even a thorn that you have fixed with
the thorn,
it expeates
your sin.
The thorn that fix you, it expeates your
sin.
Allah is great.
Allah
is. Allah is most merciful.
He loves us. We have to we should
not doubt this. He loves us more than
our mothers.
Someone who loves you more than your mother,
rely
on
him and count with him.
Is this clear to the question?
Very clear, Sheikh. Next
question, inshallah.
May Allah bless you.
Can we prostrate
to our parents seeking their forgiveness?
Can we prostrate to our parents?
That's the question. Can we prostrate to our
parents?
The answer, no. Prostation is shift.
We don't prostrate for anyone.
We only prostrate before Allah
But we ask their forgiveness.
We kiss their,
porridge.
We try to be beautiful to them, but
we, Muslim, does not proceed
before anyone.
That's why
the prophet
said in the hadith,
then, yes,
you
do. Where I do tell anyone to
to prostrate before another one, I would have
commanded I
would have commanded women or a woman
to frustrate before her husband.
But because it is not allowed, I cannot
do that.
This, of course, shows the
the status of the husband that a woman
cannot be grateful to her husband
and cannot fulfill his rights
because the prophet
said he is in the.
He's your, and he is your.
If you obey your husband, you go to
heaven. If you disobey him,
you go to *.
And
the woman came to the prophet and he
said and she was not married.
And she asked about the husband's rights, and
when she was
she was told
this is too much. I I feel I
cannot
so here the prophet is saying in the
hadith
that
when
when it's allowed or had I been allowed
to
ask anyone to prostrate before anyone,
I would have told the woman, a woman,
or the woman to prostrate
before her husband.
So in Islam, it's totally prohibited
to prostrate before anyone.
Is this clear?
And that's why I was,
the Sahabi,
who became a Muslim,
the son of Hatim,
Adi
He was a Christian. So when he became
he
decided to become a Muslim, he wanted to
also frustrate before the and
he was stopped.
Because he said this is what we were
doing for before our rabbis and,
priests, etcetera.
In Islam, that's not allowed.
Is this clear to the question?
Very clear, Sheikh. We'll take the next question.
Assalamu alaikum, Sheikh. May Allah reward you in
this world and in the. My question is,
in the subcontinent,
the scholars
say about Karamat, miracles
done by the aliyah of Allah.
Do we need to believe in Karamat?
What
should our belief be with regards to this?
The,
Karamat,
we believe
in that.
But what is the karma?
We know the merger
major medical,
karma minor, less than that.
Medicals happen upon the hands of the messengers
and prophets.
Karama, upon the hands
of the righteous,
not necessarily
a prophet or messenger.
And both what is common between them, they
are supernatural,
something
no human being can do.
And the Quran approves of it of this
like Mariam that
Allah
So every time
Zakaria visits Mary,
he would find food with her, fruit,
fruit that is supposed to be in another
season,
and they are
there.
So he asked her, who provides this for
you?
He said Allah.
So this is something calmer for Mariam,
something
supernatural, something it that is not the season
for the food.
Many come up have been from the Sahara.
We know Zaneera
was tortured in Mecca
until she lost her sight,
and she prayed and the Lord is not
her sight.
She was put
and locked in a room
and no food and no water.
And the bucket would come from the heavens,
and she would drink,
and the bucket would be lifted.
And
with his army, they walked on the water
with their horses.
Abu Hurayrah said,
by Allah, only the hoofs of the horses
got wet.
The,
another.
I think,
he's from those, Inshallah. I remember his name.
The chief of those.
When
he entered Mecca,
he heard the rumors.
Rumors
That there is a magician in Mecca.
A magician in Mecca.
So take care.
So he said because of the rumors, I
got afraid.
I stuffed my ears
with cotton,
and then I entered Mecca, and I saw
the prophet
playing.
So I say to myself,
doctor He said I said to myself, come
on. You are the chief of your tribe,
and you know,
you have seen the magicians,
and you have seen the poets,
and you can differentiate.
Use your common sense.
Let don't let people
to tell you what you hear and what
not to hear. You judge yourself.
You decide yourself.
So he says, I remove the cottons,
and the words of the recitations entered my
heart.
And they followed
the prophet,
and they became a Muslim.
And when I left him at night,
the moment I stepped out,
my stick
became a light
like a torch
showing to me helping me to see the
light
light in my stick.
And when I reach my tribe and they
call them to Islam and became became Muslims.
This is karma.
So I assume that they do not deny
the karma.
But
it is something happens
upon the hands of the righteous.
So if the one that this karama happened
upon his hand is a pious person,
righteous person,
following Kitab and Sunnah,
that is karama from Allah.
But if this person is a wicked person
dealing with
jinn dealing with the jinn,
And he's doing these things
like
many non Muslims.
They do, many things with you. No human
being can do.
They walk on hot charcoal, and they
do many things. Are they Allah?
No. That is from the shaytan.
So that's why I recommend every Muslim and
Muslim that you read the book of
The criterion between Allah's allies, Allah's friends, and
the devil friends.
And the reason behind compiling this book,
he said, there was a man in Damascus.
He would go to the top of the
Mount of Gazion in Damascus,
and he would fly, jump from there,
and land on the plane of the mountain
without being hurt.
So the people saying, this is. He said,
yes.
But he's
the.
The carry him.
Because the said
in the authentic hadith, the
he said,
and in the letter drops down.
Types.
There are 3 types of gin.
One type of gin,
they fly.
So if you see someone flying, the jinn,
they carry him.
If you read in the books of the
that
our prayers
all the 5 prayers in Mecca and the,
the king takes take him there.
Or perform the Hajj
They attend the Hajj, the day of Aravat,
and
they do not stay
for the other days.
So people they say we saw him on
the day of Arava and the eve he
was
back in his country,
and he said to Islam and depart the
depart without a haram. But they didn't. They
carried.
So one time they fly, so
they didn't carry
Another time of the year, they take the
forms of snakes and dogs
snakes and dogs.
And the third time, they live with you
in the toilets.
So if you see a person
flying, walking on the water, they didn't do
a helping hand.
That's why you're not having a scent.
You
are
saying. If you see a man flying in
the air
or walking in the water, do not believe
him
till you check him
against the kitab al sunnah. It is upon
the kitab al sunnah,
and he walked in the water as in
Alhamdul Havelani
did,
then that is karama for them. But it
is away from the it
is
from the sheikhan. It is from
the sheikhan, and they didn't
help them.
And you read some funny stories. For example,
they said,
there was
a sheikh teaching,
and a shepherd a shepherd,
every day he passes by the masjid, and
he hears the sheikh saying,
if we really have to walk upon Allah,
we can walk on the water.
So the shepherd said,
oh,
I put my and
then walk on the water with my sheep.
This is a shortcut.
Why should I take a long round?
Sir,
he decided from that moment because he has
the appeal,
the story the moral of the story has
appeal,
and he say, and he walked
on the water with his flock of sheep
after him, the sheep, the and they walked.
So every day, the Sabbath is doing this.
So he said, I have to thank the
chef Maulana
for this
precious
piece of advice.
So he said, oh, chef,
I invite you for a meal and I
will slaughter for you a sheep.
Okay. Okay.
Accepted the invitation.
So he said tomorrow when I come going
back, I will pass by you. We'll go
together. He said, okay.
And now the shepherd with his sheep,
heading towards the water, the river,
and the shepherd is following them.
He said,
where are you going?
He said, he said,
from that day I heard you, this is
my way.
I'm walking with my shield over the water.
Follow us, sir. Follow
us.
He said, got embarrassed.
The moment he put his
foot in the water,
he was about to sink,
so he decided not to go further
because
he has no,
but the shepherd had the. All these stories,
if you hear them, come across them.
Put them put them in the dustbin
put them in dustbin.
So, yes,
we believe in the, in the Kalamat
if the conditions
are fulfilled
and the person is righteous,
pious
following the Kitab and Sunnah
and something happened upon his hand,
then this is from Allah.
Also, said,
he dragged the poison when the the, enemies
of Islam, they said, if you drink this
poison and it didn't harm you, we will
become a Muslim.
And they were sure that,
the poison was.
They said, I will drink it, and it
will not harm me.
But after that, there is no chance for
you to accept you either. You become a
Muslim,
your heads will be chopped
because this is the condition.
I because you think
that
I'm going to be killed by the poison.
And Allah will show you the sign
that he is the protector.
And he drank it, and nothing happened to
him.
And the
one volume
in by
is about the Kalamat.
And if Allah make us live longer,
and we we can go through these books
of the sunnah.
Is this clear to the question?
Yeah.
Very detailed and clear.
The next question,
respected Sheikh. I am confused.
What
is
I am confused with the fact that he's
wearing the kufi or turban
sunnah.
Can you please explain?
The answer, yes, it's a sunnah ta'ada
sunnah ta'ada.
It was the sunnah of the
Arabs to with the
the imam.
And the prophet
was living according to the norms of his
community.
So he was always covering his head like
the rest.
So we cannot say it is in the
sense that
sunnah as an active worship.
No.
But
if a person
wants to put the imama,
the
out of love of the
out of love
and emulation,
imitating the prophet,
then from that perspective, he will be rewarded.
He'll be rewarded because now he is imitating
the prophet
the way he dresses up, the way he
comb his hair, the way he grow his
hair,
you have long hair, making them the hair
into locks.
This is also a
of habits of the Arabs,
but the prophet
he did that. So if you grow your
hair
and your intention
now
is to imitate the,
then, yes, you will be rewarded
for that noble intention.
Is this clear to the questioner?
No, ma'am.
Are pre wedding celebrations allowed
if they have no basis in the religion
and if they are taken from
Hindu traditions?
You mean before the wedding days, they have
celebrations?
Yes. Correct.
Pre wedding. So before the wedding, some celebrations
they do,
which,
may does it have any basis from our
religion,
or are they taken from other traditions or
cultures?
You
see, there is a rule in the sharia.
Says,
This is in
Islam.
That the basic rule regarding
the habits
and the customs of any community
that they are halal, they are allowed,
unless
they are mentioned otherwise in the sharia.
So the
habits, customs, traditions
of any community
related to their,
social activities,
they are halal. They are permissible
unless
they have religious notion or significance.
This is the
rule of thumb.
So no need to say this is not
mentioned in the Quran and Sunnah
because there is a green light
that the habits,
customs, traditions of any community,
If they are not going against the Kitab
and Sunnah,
they are permissible.
And the Arabs, they had many traditions,
many customs, many habits.
Islam did not prohibit them from doing so.
The habits that are
bad, Islam collected
collected these habits.
The Arabs, they used to say,
Help me, brother, whether he is
a transgressor,
or madroom,
trans around,
oppressed.
The first verse 7 said, this is the
hadith.
So when the Sahaba heard this hadith,
it's what we used to say when we
were not Muslims, and now the prophet
is telling us this,
said, oh, prophet,
we know how
to help him when he is.
We know how to support him when he
is oppressed, when he is wrong,
but how can we support him
when he is an oppressor, when he is
a transgressor?
He said,
you stop him from doing so. You stop
him
from doing so. So Allah corrected
that saying of the Arabs
and with that
phrase, that close, that condition.
But the
habits, rather good habits, generosity,
being,
truthfulness,
all these
noble qualities is not approved that.
Now coming to this question,
when it comes to the weddings in Islam,
I'm saying here,
has a saying.
So that's why we need to follow what
Islam says,
that
there is what is called the
that you propose
to the family when they accept you.
Then
you have to give them,
and then you sign the web lock,
and then you
announce
the the marriage. There must be announcement
so people know now
the daughter of so and so got married
to the son of so and so.
So when this man is entering that house,
he's the husband.
So no one will talk about the owner
of that woman. So that's why it has
to be announced.
And then the.
So these are rules in the Islam about
the wedding.
K?
The chukba, you go to the chukba,
and you propose,
then
they accept you,
signing the wedlock,
consummation,
then the the banquet,
then the banquet.
And the announcement and the prophet
told Aisha when he said
he's going to a wedding of the Absa,
said Aisha,
because
the are Yemenites,
so they like entertainment.
They like entertainment.
She said, okay, for prophet of Allah. So
he said,
make,
entertain the bite.
Make
her feel happy. He said, what
should I say?
He said,
Beautiful.
He
said,
we are coming to you. We are coming
to you.
Greet us. We'll greet you.
And it's not because of the
the
the maize
or the brown maize
brown weed,
seeds, the wheat.
Your young girls would not put on the
weight.
Beautiful.
Funny one.
So they were beating the dove and singing.
So this is permissible.
So this is what Islam
talks about when it comes to the wedding.
And it has to be simple,
and the had to be
according to your
ability,
the bridegroom.
Because when the prophet
he saw wearing
nice
clothes,
Okay.
He said, madam,
these are garments of, someone who got married,
newly married.
What happened? He said, I got married.
And he said, did you give her mother?
He said, yes.
Few,
seeds of gold
pieces of gold.
I said, okay. In this case, yeah, we're
off.
I will in what will be here. Make
even by just roasting
one sheep or one goat.
So the
must be there if you can afford it,
and it has to be simple.
We should not be extravagant
in weddings.
What Muslims are
doing
nowadays,
the weddings are so
expensive and the cards for inviting the people,
all these things, we should just stop.
Is this clear to the question?
We'll go to the next question.
May Allah keep you in good health and
increase you in all your rewards.
I wanted to ask if anyone is in
extreme grief,
if somebody in extreme grief says something bad
about Allah
without actually thinking bad about him
and later realizes his sin and asks for
forgiveness from Allah,
does he have to renew his shahada or
is the tawba enough?
If this person says
things that will take him out of Islam,
yes. Renew your
and make a
us
the
can make you leave Islam
by saying things about Allah
Allah
is the most kind.
Most kind.
So maybe sometimes the pain is
is too much.
They are giving.
And believe me,
it doesn't last long.
He just turned to him
and asked him to
reduce it.
And that's why the said
to you,
you put your hand on the place where
the pain is, and say
this 7 times.
Put your hand on the place that you
feel the pain and you say,
in the name of Allah.
I seek
protection
by Allah's
qudra,
Allah's
power,
and his mind, his rizda,
from what I feel
and from what I fear.
And you say this repeated 7 times,
Allah will remove the pain
or it will be reduced.
So when you are going through the pain,
cry to
Allah. And Allah is looking to your heart
to see, are you sincere
when you are supplicating to him?
So this is very important. Remember
the 3 levels
of. 1st level,
patients with respect to
doing righteous deeds, patients with respect of refraining
from sin, and the third, patients with enduring
the painful
tests.
Is this clear to the question?
Yes. Very clear, Sheikh.
We will go to the next question. With
due respect, I want to ask the difference
between a hijabi woman without face covering
and the one with the face covering.
Will it be a compulsion or can it
be by choice?
Will it make the hijabi woman who doesn't
cover her face any less religious?
I remind you the 5 rulings of the
sharia.
What are the 5 rulings of the Sharia?
There are only 5 rulings in the Sharia.
Area. And you, my dear brother and sister,
and the sisters in particular regarding this question,
you love Allah
and you love the prophet
and you want to get closer to Allah
with them. So follow this very simple rule.
Haram, leave it. Anything you know, just haram,
leave it.
Leave
it. Something dislike, leave it.
Stay away from it.
Then found. Anything that is found, obligatory,
do it.
Anything that is
sunnah recommended, highly recommended, do it.
So now coming to the Nepal Nepal,
covering the face.
All the Muslim scholars unanimously,
all of you,
they are saying the best is to cover
the face. No doubt. No argument
at all. No argument.
That coupling the face is the best.
And this was
the
practice of the wives of the father.
Even during the Hajj, I should say, whenever
the pilgrims pass by us,
we draw down our veins.
And you want to be on the safe
side.
All of the agree that the best covering
the face. So if you cover your face,
no one will criticize
you.
Those who are saying covering the face is
obligatory,
you say
Those who are saying it is recommended, not
obligatory,
it is permissible to show your face.
But if you are covering your face, you
say, you
are doing the best thing.
So win win. No one will talk about
you, and you are not taking the risk.
Now
when we go to the details of issues
about the about it is obligation.
Here, there are 2
famous
opinions among the Muslim scholars.
One opinion says, government affairs is
found.
The other says,
it is highly recommended,
but there is a leeway. There is a
room
that a woman, if
there is a need, she can show her
face.
Which opinion is the strongest?
The opinion says that you cover your face.
And even those,
for example,
like,
though he holds the opinion that
it just should not
not fall,
his family
are wearing the niqab.
So my dear sisters,
put your niqab
on. That is the best and the closest
you can be to Allah.
And if for one reason or another you
are not covering your face,
then
have the niyyah, the intention,
and ask Allah to give strength in your
iman,
and have the intention that one day you
will put it put it on.
And at the same time,
defend your sisters
who are wearing ganipa.
Defend them
and love them and respect them. May Allah
protect all of you, my dear sisters.
Amen.
Many messages coming in,
making dua for you, Sheikh, and, saying this
excellent session.
And also many messages is coming in from
the questioner saying the
responses
or answers were very detailed and very clear.
JazakAllah here.
Brothers and sisters, we have reached,
near well, we're above our time of, finishing.
We'll take this final question insha'allah, and we'll
let the sheikh,
conclude insha'allah.
If my parents passed away as non Muslims,
may I say amen if Imam is saying
dua for the parents?
For the precious words of wisdom.
If the parents pass away as non Muslims,
we are not allowed to make dua for
them. We cannot pray for them. We cannot
suffocate for them.
This is the
the ruling in Islam.
That's why my advice for my,
brothers and sisters who are related to Islam,
if your parents are still alive,
don't
spare 1 minute,
except that you are subjugating to Allah
to guide them.
Work around the clock
and ask people to pray for your parents.
Be a good child to them.
Show them Islam in practice.
Show it. Be kind to them. Let them
reflect. Let them think,
and be beautiful to them.
May Allah guide
those who are still in the dark,
those who are not Muslims yet. Amen.
Is this clear to the question?
It is clear, Sheikh.
If you would like to conclude, Sheikh Hana,
it was an honor to be in this
verse again with you.
And,
as as I mentioned last time,
these weeks,
Allah is bringing beautiful memories, and it's the
light of our week that we all look
forward to.
And,
these dosages
of knowledge
is is very much needed for all the
Muslims, and we really appreciate
the time that you're sacrificing
to teach the,
brothers and
sisters.
May Allah reward all of you.
May Allah elevate your status in the dunya
and the akhirah.
May Allah preserve you. May Allah protect you.
May Allah keep all of us who remain
steadfast in this beautiful deed
till we meet our Lord, and he is
pleased with all of us, I mean, and
may Allah reward all of you, my dear
brothers and sisters immensely, for your patience and
attendance.
Till I meet you, inshallah, next
week, I leave you in a lost company
and protection. Till we meet again.