00:01:59 -->
00:01:59
The
00:02:07 -->
00:02:08
also,
00:02:11 -->
00:02:12
like
00:02:12 -->
00:02:13
any other
00:02:14 -->
00:02:14
authors,
00:02:17 -->
00:02:18
This is the
00:02:19 -->
00:02:22
the practice of all the Muslims when they
00:02:22 -->
00:02:23
are writing books.
00:02:24 -->
00:02:27
They commence their writing with the basmalah.
00:02:29 -->
00:02:30
Means
00:02:36 -->
00:02:38
The in the Arabic language, there is something
00:02:38 -->
00:02:39
called,
00:02:40 -->
00:02:41
coining. So
00:02:49 -->
00:02:52
becomes the verb, which means to say.
00:02:56 -->
00:02:57
So
00:02:57 -->
00:02:59
if someone tells you
00:03:00 -->
00:03:01
means
00:03:10 -->
00:03:10
means
00:03:12 -->
00:03:13
to
00:03:15 -->
00:03:15
say
00:03:21 -->
00:03:22
So the best mother
00:03:23 -->
00:03:24
saying is
00:03:30 -->
00:03:31
It is
00:03:32 -->
00:03:33
to start
00:03:35 -->
00:03:37
with. Though,
00:03:37 -->
00:03:40
there is a hadith mentioned about it
00:03:42 -->
00:03:43
that
00:03:44 -->
00:03:45
any significant
00:03:45 -->
00:03:46
matter,
00:03:47 -->
00:03:49
any important issue, topic
00:03:49 -->
00:03:50
that's not
00:03:50 -->
00:03:51
begun
00:03:51 -->
00:03:53
or started with the,
00:03:54 -->
00:03:55
then it is
00:03:56 -->
00:03:58
void of any good in it.
00:04:00 -->
00:04:00
This hadith
00:04:01 -->
00:04:02
is weak.
00:04:02 -->
00:04:04
As a matter of fact, very weak generation.
00:04:05 -->
00:04:06
Though
00:04:09 -->
00:04:11
graded it as acceptable.
00:04:12 -->
00:04:13
But the
00:04:14 -->
00:04:15
scholars of hadith majority,
00:04:16 -->
00:04:18
but it is very hadith, very weak narration.
00:04:20 -->
00:04:22
So the evidence is not this hadith. The
00:04:22 -->
00:04:25
evidence is others. Evidence the Quran.
00:04:26 -->
00:04:27
We all know that,
00:04:28 -->
00:04:28
when
00:04:30 -->
00:04:31
he,
00:04:32 -->
00:04:33
sent the
00:04:34 -->
00:04:34
the letter
00:04:35 -->
00:04:37
to the queen of Sheba.
00:04:38 -->
00:04:39
Basmala is there.
00:04:41 -->
00:04:41
The prophet
00:04:43 -->
00:04:44
when he,
00:04:45 -->
00:04:46
wanted
00:04:47 -->
00:04:48
to,
00:04:48 -->
00:04:49
send letters,
00:04:50 -->
00:04:52
the letters begin with
00:04:53 -->
00:04:53
the.
00:04:54 -->
00:04:56
So it is sooner to start with the.
00:05:01 -->
00:05:01
And
00:05:05 -->
00:05:06
the meaning of the,
00:05:08 -->
00:05:08
and,
00:05:10 -->
00:05:13
because we are not in a rush
00:05:14 -->
00:05:15
to go through this,
00:05:15 -->
00:05:17
religion and the mentors because you have to
00:05:17 -->
00:05:19
understand, my dear brothers and sisters,
00:05:20 -->
00:05:21
that the writings
00:05:21 -->
00:05:22
of the
00:05:23 -->
00:05:24
the scholars,
00:05:24 -->
00:05:27
they write a small booklet, but it is
00:05:27 -->
00:05:27
so rich.
00:05:29 -->
00:05:31
So we need to
00:05:32 -->
00:05:32
understand
00:05:36 -->
00:05:36
what
00:05:37 -->
00:05:39
we we try our level best to know
00:05:39 -->
00:05:41
what the author is trying to tell to
00:05:41 -->
00:05:42
tell us.
00:05:44 -->
00:05:46
So we need to get rid of this,
00:05:47 -->
00:05:48
past
00:05:49 -->
00:05:50
things, past,
00:05:50 -->
00:05:51
way of thinking.
00:05:52 -->
00:05:54
Let us finish it quickly.
00:05:54 -->
00:05:55
Okay?
00:05:55 -->
00:05:56
Class courses
00:05:56 -->
00:05:59
over the weekend. I finished this book.
00:06:00 -->
00:06:01
These students, they spend months
00:06:02 -->
00:06:04
studying such booklets with
00:06:06 -->
00:06:07
because
00:06:07 -->
00:06:09
easy come, easy go.
00:06:09 -->
00:06:12
So if you don't comprehend and digest it
00:06:12 -->
00:06:15
and understand it and internalize it,
00:06:15 -->
00:06:17
soon it will,
00:06:18 -->
00:06:19
evaporate, and it will
00:06:22 -->
00:06:24
not stay in your memory
00:06:24 -->
00:06:25
longer.
00:06:26 -->
00:06:27
Now let us now
00:06:28 -->
00:06:32
try to understand the back the bat in
00:06:32 -->
00:06:32
Bismillah.
00:06:34 -->
00:06:36
I will not go into grammars
00:06:37 -->
00:06:38
because
00:06:38 -->
00:06:40
many, they don't like grammar.
00:06:42 -->
00:06:43
But just to
00:06:44 -->
00:06:45
make you feel
00:06:45 -->
00:06:47
how rich is the Arabic language,
00:06:48 -->
00:06:49
this has
00:06:49 -->
00:06:51
more than 18
00:06:51 -->
00:06:52
meanings.
00:06:53 -->
00:06:54
Only. The letter.
00:06:54 -->
00:06:55
Anyway,
00:06:55 -->
00:06:56
so the here,
00:06:57 -->
00:06:59
one of the meanings of the
00:07:07 -->
00:07:08
means
00:07:08 -->
00:07:12
to seek the aid or the support of
00:07:12 -->
00:07:13
something.
00:07:14 -->
00:07:14
For example,
00:07:18 -->
00:07:20
to Bill Palam.
00:07:22 -->
00:07:22
To
00:07:23 -->
00:07:24
I wrote
00:07:25 -->
00:07:27
with the help of the pen,
00:07:29 -->
00:07:31
with the assistance and the aid of the
00:07:31 -->
00:07:31
pen.
00:07:32 -->
00:07:34
So the back is for
00:07:35 -->
00:07:37
It has many meanings, but we are talking
00:07:37 -->
00:07:38
only here.
00:07:39 -->
00:07:40
So when you say
00:07:44 -->
00:07:46
that I begin whatever
00:07:48 -->
00:07:49
action you are doing seeking
00:07:51 -->
00:07:52
Allah's help.
00:07:55 -->
00:07:56
And this
00:07:56 -->
00:07:57
bath,
00:07:59 -->
00:08:00
whenever you see
00:08:01 -->
00:08:03
this, we call them roof and jaw,
00:08:07 -->
00:08:08
and bath is one of them.
00:08:09 -->
00:08:10
So whatever
00:08:10 -->
00:08:14
comes about after it is is a noun.
00:08:16 -->
00:08:19
It will not be verb. Immediately, whatever comes
00:08:19 -->
00:08:20
will be a noun.
00:08:22 -->
00:08:25
And the last letter will have this
00:08:26 -->
00:08:28
sign of the Arab, which is
00:08:29 -->
00:08:29
kasra,
00:08:30 -->
00:08:32
the middle sign
00:08:32 -->
00:08:32
underneath.
00:08:33 -->
00:08:34
Bismillahi.
00:08:34 -->
00:08:35
Bismillahi
00:08:41 -->
00:08:42
what?
00:08:43 -->
00:08:45
In the name of what? Name of Allah.
00:08:47 -->
00:08:48
Here,
00:08:49 -->
00:08:50
this we call it
00:08:51 -->
00:08:52
Shiver Yumla
00:08:53 -->
00:08:54
or quasi
00:08:54 -->
00:08:55
sentence.
00:08:57 -->
00:08:57
It means
00:08:58 -->
00:09:01
there is a verb implied inside.
00:09:05 -->
00:09:07
It is linked with that verb,
00:09:10 -->
00:09:11
and the
00:09:11 -->
00:09:12
verb
00:09:12 -->
00:09:13
will always
00:09:14 -->
00:09:16
suit the situation.
00:09:18 -->
00:09:21
So if I am writing and I say
00:09:21 -->
00:09:21
Bismillahi,
00:09:22 -->
00:09:25
that means in the name of Allah,
00:09:26 -->
00:09:28
the verb is here in 5. What is
00:09:28 -->
00:09:32
it? It suits the writing, so it means
00:09:32 -->
00:09:33
Bismillahi,
00:09:34 -->
00:09:35
I write.
00:09:39 -->
00:09:42
If I before eating, I say, Bismillah,
00:09:43 -->
00:09:46
it means there's a verb here,
00:09:46 -->
00:09:47
implied,
00:09:49 -->
00:09:51
means in the name of Allah,
00:09:52 -->
00:09:53
I eat.
00:09:56 -->
00:09:59
If I want to stand up, I say
00:09:59 -->
00:09:59
Bismillah.
00:10:01 -->
00:10:03
This means in the name of Allah,
00:10:04 -->
00:10:05
I stand
00:10:05 -->
00:10:07
up or get up.
00:10:07 -->
00:10:09
So there will be always
00:10:10 -->
00:10:10
a verb
00:10:11 -->
00:10:12
suits the action
00:10:13 -->
00:10:14
implied.
00:10:16 -->
00:10:18
I hope this is clear so far
00:10:19 -->
00:10:21
to the brothers and sisters. So,
00:10:24 -->
00:10:24
Bismillahir
00:10:25 -->
00:10:27
Rahman Al Rahim
00:10:30 -->
00:10:31
in the name of Allah
00:10:33 -->
00:10:34
And Allah,
00:10:37 -->
00:10:39
many of the scholars consider it is
00:10:56 -->
00:10:57
And this name Allah,
00:10:59 -->
00:11:00
no one
00:11:03 -->
00:11:04
throughout the history
00:11:05 -->
00:11:06
called himself
00:11:07 -->
00:11:08
this name.
00:11:10 -->
00:11:11
No one.
00:11:12 -->
00:11:13
Because
00:11:14 -->
00:11:15
we all
00:11:17 -->
00:11:19
have it inside us, the belief,
00:11:20 -->
00:11:22
the truth of Allah, but this is the
00:11:22 -->
00:11:23
name of Allah Subhanahu Wa
00:11:24 -->
00:11:26
Ta'ala. And this name, Allah,
00:11:27 -->
00:11:29
exists in every tongue,
00:11:31 -->
00:11:32
in every language.
00:11:34 -->
00:11:36
And this is an explicit evidence
00:11:37 -->
00:11:39
for the existence of Allah
00:11:39 -->
00:11:43
that this deity, the creator of the heavens
00:11:43 -->
00:11:44
and the earth,
00:11:47 -->
00:11:50
his name exists in all these languages
00:11:51 -->
00:11:53
because Allah means
00:11:53 -->
00:11:54
the Mahabud,
00:11:55 -->
00:11:56
the one who's worshiped,
00:11:57 -->
00:11:58
the true god,
00:12:00 -->
00:12:02
the creator of the heavens under her. If
00:12:02 -->
00:12:03
you ask
00:12:05 -->
00:12:05
anyone
00:12:06 -->
00:12:07
in his mother tongue,
00:12:11 -->
00:12:13
You find there is a name talking about
00:12:13 -->
00:12:14
the supreme
00:12:16 -->
00:12:16
being,
00:12:17 -->
00:12:17
Sabana,
00:12:18 -->
00:12:19
the creator.
00:12:24 -->
00:12:24
Sir,
00:12:25 -->
00:12:26
always
00:12:26 -->
00:12:28
and now the author is saying,
00:12:29 -->
00:12:30
I begin writing
00:12:31 -->
00:12:31
this
00:12:32 -->
00:12:33
treatise,
00:12:33 -->
00:12:34
this small booklet,
00:12:35 -->
00:12:37
seeking Allah's help and support.
00:12:39 -->
00:12:40
This means that.
00:12:41 -->
00:12:42
Al Rahman.
00:12:44 -->
00:12:46
Another name of Allah's names.
00:12:48 -->
00:12:50
And Al Rahman,
00:12:52 -->
00:12:53
this is intensive
00:12:53 -->
00:12:54
form
00:12:57 -->
00:12:59
intensive form.
00:13:00 -->
00:13:01
And
00:13:01 -->
00:13:02
it means
00:13:06 -->
00:13:09
the I hope the brothers and sisters are
00:13:09 -->
00:13:09
writing.
00:13:17 -->
00:13:18
The owner
00:13:20 -->
00:13:21
of the
00:13:22 -->
00:13:23
vast, vast
00:13:23 -->
00:13:24
mercy.
00:13:30 -->
00:13:31
So Allah's mercy
00:13:33 -->
00:13:34
encompasses everyone.
00:13:40 -->
00:13:41
Allah's mercy encompasses
00:13:42 -->
00:13:43
all creation,
00:13:45 -->
00:13:47
and he is the man.
00:13:53 -->
00:13:54
His mercy, Subhanah,
00:13:58 -->
00:14:00
overcomes his anger.
00:14:02 -->
00:14:03
His mercy
00:14:04 -->
00:14:06
receives his anger.
00:14:08 -->
00:14:10
He wrote in a book with him on
00:14:10 -->
00:14:11
the
00:14:21 -->
00:14:23
throne, so Allah wrote in a book with
00:14:23 -->
00:14:24
him
00:14:24 -->
00:14:25
on this throne
00:14:27 -->
00:14:28
that my mercy
00:14:29 -->
00:14:30
overcomes my anger,
00:14:30 -->
00:14:31
my mercy
00:14:32 -->
00:14:33
precedes my anger.
00:14:34 -->
00:14:35
So this is Brahman,
00:14:37 -->
00:14:37
and
00:14:38 -->
00:14:39
once he
00:14:40 -->
00:14:41
understand and study
00:14:42 -->
00:14:44
the names of Allah,
00:14:44 -->
00:14:46
my dear brothers and sisters,
00:14:47 -->
00:14:48
this is what Imam Abu Nalpayin
00:14:49 -->
00:14:51
always emphasizing, that
00:14:54 -->
00:14:56
understanding the names of Allah
00:14:57 -->
00:14:58
give life to the heart
00:15:00 -->
00:15:02
and rekindle the iman
00:15:05 -->
00:15:07
and triggers the loss
00:15:08 -->
00:15:10
and the show and the yearning
00:15:12 -->
00:15:13
towards this creator.
00:15:17 -->
00:15:18
Imagine.
00:15:19 -->
00:15:21
He loves you
00:15:22 -->
00:15:23
more than your mother.
00:15:24 -->
00:15:25
Shouldn't he be loved?
00:15:28 -->
00:15:29
Indeed, he should be.
00:15:29 -->
00:15:30
Wallahi,
00:15:30 -->
00:15:31
he should be.
00:15:32 -->
00:15:34
He loves us more than our mothers,
00:15:35 -->
00:15:37
and we know the love of the mother.
00:15:38 -->
00:15:38
We know it.
00:15:40 -->
00:15:42
Everyone knows the love of mother
00:15:43 -->
00:15:46
and how much his mother loves him or
00:15:46 -->
00:15:46
her.
00:15:47 -->
00:15:48
Everyone knows that.
00:15:49 -->
00:15:50
So much so that
00:15:51 -->
00:15:52
in one of the
00:15:53 -->
00:15:54
military expeditions
00:15:56 -->
00:15:59
and the Muslims won the battle
00:15:59 -->
00:16:01
and they were captives,
00:16:01 -->
00:16:03
prisoners of war,
00:16:03 -->
00:16:04
and one mother
00:16:05 -->
00:16:07
was running around
00:16:07 -->
00:16:09
like a mad woman.
00:16:10 -->
00:16:12
The foster family is watching, and the Sahaba
00:16:12 -->
00:16:14
are were watching,
00:16:15 -->
00:16:16
searching,
00:16:17 -->
00:16:17
crazy,
00:16:18 -->
00:16:20
missing her child.
00:16:21 -->
00:16:24
And when she found her child, she had
00:16:24 -->
00:16:25
her child.
00:16:29 -->
00:16:31
And the prophet told him, asked the Sahaba,
00:16:33 -->
00:16:34
what do you think about this
00:16:36 -->
00:16:38
mother? Can she throw her child into the
00:16:38 -->
00:16:39
fire?
00:16:40 -->
00:16:42
Is there any chance, any possibility
00:16:43 -->
00:16:47
that she could she can easily throw this
00:16:47 -->
00:16:48
child into the fire?
00:16:49 -->
00:16:50
Is it impossible?
00:16:53 -->
00:16:54
Possible.
00:16:57 -->
00:16:57
Say,
00:16:58 -->
00:16:58
indeed
00:16:59 -->
00:16:59
Allah
00:17:00 -->
00:17:01
loves
00:17:01 -->
00:17:04
us, loves each one of us more than
00:17:04 -->
00:17:04
this one,
00:17:05 -->
00:17:06
love for her
00:17:08 -->
00:17:08
child.
00:17:11 -->
00:17:12
Yeah. Yeah. Yeah.
00:17:12 -->
00:17:14
Yeah. I hope you're with
00:17:17 -->
00:17:18
it.
00:17:22 -->
00:17:23
The mother
00:17:25 -->
00:17:27
was hesitant to jump into the fire,
00:17:27 -->
00:17:29
into the because
00:17:29 -->
00:17:31
of her son. You remember. You know that.
00:17:32 -->
00:17:33
Or many of you know this.
00:17:34 -->
00:17:37
And those are he's one of the children
00:17:37 -->
00:17:37
who spoke
00:17:38 -->
00:17:39
while they were infants.
00:17:46 -->
00:17:47
This dictator
00:17:50 -->
00:17:51
no Nawaz
00:17:52 -->
00:17:52
and Hamiri,
00:17:54 -->
00:17:56
they executed and killed the Christians, the early
00:17:56 -->
00:17:58
Muslims in Iran,
00:17:58 -->
00:18:00
and he dumped
00:18:02 -->
00:18:05
a trench, set fire in it, and he
00:18:05 -->
00:18:05
is
00:18:06 -->
00:18:07
pushing
00:18:07 -->
00:18:09
the Christians to jump into the fire.
00:18:10 -->
00:18:12
And this mother came carrying her child.
00:18:13 -->
00:18:15
So when she's on the brink of the
00:18:15 -->
00:18:16
pit,
00:18:16 -->
00:18:16
she
00:18:17 -->
00:18:18
was reluctant
00:18:20 -->
00:18:21
because of her child.
00:18:22 -->
00:18:24
The child will be burnt.
00:18:25 -->
00:18:25
Allah
00:18:27 -->
00:18:29
made the child to speak.
00:18:30 -->
00:18:32
And he said, mom,
00:18:33 -->
00:18:34
mother, my mother,
00:18:35 -->
00:18:36
we are on the We
00:18:38 -->
00:18:40
are on the right. We are right
00:18:41 -->
00:18:42
and the truth.
00:18:42 -->
00:18:43
So she jumped with her son.
00:18:55 -->
00:18:57
Whose mercy encompasses everything,
00:18:59 -->
00:19:00
he
00:19:01 -->
00:19:01
created
00:19:02 -->
00:19:02
100
00:19:03 -->
00:19:03
Rahma,
00:19:04 -->
00:19:04
100
00:19:05 -->
00:19:06
parts of mercy.
00:19:09 -->
00:19:11
He sent only 100
00:19:12 -->
00:19:13
100
00:19:14 -->
00:19:15
to the earth,
00:19:17 -->
00:19:18
and he kept
00:19:19 -->
00:19:20
99
00:19:20 -->
00:19:21
parts
00:19:22 -->
00:19:23
for the day of resurrection
00:19:26 -->
00:19:27
to shower,
00:19:28 -->
00:19:30
to give these parts of mercy to the
00:19:30 -->
00:19:32
people on the day of resurrection.
00:19:34 -->
00:19:37
So what do you see now? All the
00:19:37 -->
00:19:38
aspects of mercy.
00:19:39 -->
00:19:42
He is kind, he is merciful, he is
00:19:42 -->
00:19:44
this, he is that because of this 100.
00:19:46 -->
00:19:48
He instilled this rahma
00:19:50 -->
00:19:50
in our hearts.
00:19:53 -->
00:19:54
We feel
00:19:55 -->
00:19:57
kind and merciful towards
00:19:58 -->
00:20:01
the poor, the needy, the children,
00:20:03 -->
00:20:04
animals
00:20:05 -->
00:20:07
because of this 100.
00:20:08 -->
00:20:10
So much so that the prophet said,
00:20:13 -->
00:20:14
because of this 100
00:20:15 -->
00:20:16
part
00:20:17 -->
00:20:18
of the rasmon,
00:20:19 -->
00:20:20
the mare,
00:20:21 -->
00:20:21
the
00:20:21 -->
00:20:22
female horse,
00:20:23 -->
00:20:24
the mare
00:20:24 -->
00:20:26
lifts up its hoof,
00:20:27 -->
00:20:29
lifts its steps over its face because
00:20:31 -->
00:20:32
of this 100
00:20:35 -->
00:20:36
parts of mercy.
00:20:39 -->
00:20:39
The bird
00:20:40 -->
00:20:42
leaves the nest the mother
00:20:43 -->
00:20:44
or the father
00:20:48 -->
00:20:50
and fly around
00:20:50 -->
00:20:51
picking food
00:20:53 -->
00:20:55
and come back to the nest
00:20:55 -->
00:20:56
and fill
00:20:58 -->
00:20:58
the tummies
00:21:00 -->
00:21:01
of the cheeks,
00:21:02 -->
00:21:03
and you have seen that.
00:21:04 -->
00:21:06
That is because only of this fraction of
00:21:06 -->
00:21:07
rachma.
00:21:09 -->
00:21:11
This is Allah, my dear brothers and sisters,
00:21:12 -->
00:21:13
the most kind,
00:21:14 -->
00:21:15
the most merciful.
00:21:26 -->
00:21:29
The one whose mercy encompasses everything.
00:21:30 -->
00:21:33
Al Raheem, another name of Allah's name.
00:21:36 -->
00:21:37
And
00:21:38 -->
00:21:38
Al Raheem
00:21:44 -->
00:21:46
This is a special type of mercy.
00:21:50 -->
00:21:51
A special mercy
00:21:51 -->
00:21:52
for the believers.
00:21:55 -->
00:21:56
The one who delivers
00:21:57 -->
00:21:58
his mercy
00:21:59 -->
00:22:02
to those who deserve it. And this
00:22:03 -->
00:22:04
Rahim,
00:22:04 -->
00:22:06
that Rahim is in the day of resurrection.
00:22:12 -->
00:22:13
Because
00:22:14 -->
00:22:15
in the dunya,
00:22:15 -->
00:22:16
Allah
00:22:17 -->
00:22:20
shows his mercy and shows his mercy towards
00:22:20 -->
00:22:21
humanity.
00:22:23 -->
00:22:25
Though many of them
00:22:26 -->
00:22:27
are not worshiping him.
00:22:29 -->
00:22:30
Many of them, they deny
00:22:31 -->
00:22:31
him,
00:22:33 -->
00:22:35
and they say he's not there. He feeds
00:22:35 -->
00:22:36
the atheist.
00:22:40 -->
00:22:43
And when they fall sick, he grants them
00:22:43 -->
00:22:44
health to recover
00:22:47 -->
00:22:48
because of this.
00:22:50 -->
00:22:52
But al Raheem, this
00:22:52 -->
00:22:53
style of mercy,
00:22:54 -->
00:22:55
this is what they believe us on the
00:22:55 -->
00:22:56
day of resurrection.
00:23:02 -->
00:23:05
Another thing, my dear brothers and sisters,
00:23:06 -->
00:23:07
when we
00:23:07 -->
00:23:09
come across the names of Allah,
00:23:11 -->
00:23:12
the names of Allah,
00:23:13 -->
00:23:14
they are not
00:23:15 -->
00:23:16
abstract
00:23:17 -->
00:23:18
names,
00:23:19 -->
00:23:22
which means they are not names that are
00:23:22 -->
00:23:23
void of meaning.
00:23:24 -->
00:23:26
Each name has a meaning
00:23:27 -->
00:23:28
inside it.
00:23:32 -->
00:23:35
And that meaning of the name is what
00:23:35 -->
00:23:37
we call siva or siva,
00:23:37 -->
00:23:38
the attribute.
00:23:41 -->
00:23:41
Attribute.
00:23:42 -->
00:23:44
So every name of Allah
00:23:45 -->
00:23:46
carries within itself
00:23:46 -->
00:23:49
the meaning, it conveys the meaning,
00:23:49 -->
00:23:50
and that meaning
00:23:51 -->
00:23:53
is the an attribute of Allah
00:23:54 -->
00:23:57
because Allah's names, they have meanings.
00:24:00 -->
00:24:04
They are not just names without meanings. No.
00:24:05 -->
00:24:06
They have meanings.
00:24:07 -->
00:24:08
So Al Rahman,
00:24:10 -->
00:24:11
the most merciful,
00:24:12 -->
00:24:14
what is the meaning? It's the one who
00:24:14 -->
00:24:15
has mercy.
00:24:16 -->
00:24:17
So
00:24:17 -->
00:24:18
the mercy
00:24:19 -->
00:24:21
is one of the attributes of Allah.
00:24:23 -->
00:24:26
So you approve of it and believe in
00:24:26 -->
00:24:28
it, and this is the belief of Alexander
00:24:28 -->
00:24:29
and Gemana
00:24:29 -->
00:24:30
and Sarah Bostrom.
00:24:33 -->
00:24:35
They are not like the deviant tech,
00:24:36 -->
00:24:38
the Martyrs' allies or the Jamites,
00:24:39 -->
00:24:41
who are considering names of Allah just abstract
00:24:42 -->
00:24:43
names. No meaning at all.
00:24:44 -->
00:24:45
No.
00:24:45 -->
00:24:47
Each name has a meaning,
00:24:48 -->
00:24:50
and that meaning is the
00:24:50 -->
00:24:51
and attribute of Allah.
00:24:52 -->
00:24:55
And the attribute here is the mercy.
00:24:57 -->
00:24:59
So Allah merciful,
00:25:00 -->
00:25:01
Allah has mercy,
00:25:02 -->
00:25:03
and this mercy
00:25:04 -->
00:25:05
is an attribute
00:25:07 -->
00:25:07
of
00:25:08 -->
00:25:09
person
00:25:10 -->
00:25:11
or essence.
00:25:14 -->
00:25:14
Because
00:25:16 -->
00:25:17
the attributes of Allah
00:25:18 -->
00:25:19
can be
00:25:20 -->
00:25:22
attribute an attribute of action
00:25:24 -->
00:25:24
or
00:25:33 -->
00:25:33
So
00:25:34 -->
00:25:35
here, the rahma
00:25:35 -->
00:25:36
is an attribute,
00:25:37 -->
00:25:38
personal attribute
00:25:39 -->
00:25:40
of Allah's
00:25:40 -->
00:25:41
person,
00:25:43 -->
00:25:45
and it can be also an attribute of
00:25:45 -->
00:25:45
action
00:25:46 -->
00:25:48
that he,
00:25:50 -->
00:25:52
can be merciful to whomever
00:25:53 -->
00:25:56
he wants, and he can deprive whomever he
00:25:56 -->
00:25:58
wants out of his mercy
00:25:58 -->
00:26:00
of his mercy. To deprive him of his
00:26:00 -->
00:26:02
mercy because he or she
00:26:05 -->
00:26:07
decided not to seek his mercy.
00:26:08 -->
00:26:10
So what I'm trying to say here,
00:26:10 -->
00:26:13
any name of Allah has a meaning and
00:26:13 -->
00:26:13
this meaning
00:26:14 -->
00:26:15
is called
00:26:15 -->
00:26:15
Asifa,
00:26:16 -->
00:26:17
the attribute.
00:26:18 -->
00:26:19
And this refutes
00:26:20 -->
00:26:21
the Asharite.
00:26:23 -->
00:26:25
Asharite is a a sect among the Muslims
00:26:27 -->
00:26:28
who do not approve
00:26:29 -->
00:26:31
all the attributes of Allah.
00:26:33 -->
00:26:35
There are attributes only few of them.
00:26:38 -->
00:26:39
Either 20 or 7,
00:26:41 -->
00:26:42
when whereas
00:26:44 -->
00:26:46
the every name has a meaning, and the
00:26:46 -->
00:26:47
names of Allah
00:26:48 -->
00:26:48
are not known.
00:26:50 -->
00:26:51
More than 99 names.
00:26:52 -->
00:26:54
They are names. Only Allah knows them.
00:26:55 -->
00:26:57
And every name has a meaning, and the
00:26:57 -->
00:26:58
meaning is,
00:26:58 -->
00:26:59
and they do not
00:27:01 -->
00:27:03
approve of these attributes of Allah subhanahu wa
00:27:03 -->
00:27:04
ta'ala.
00:27:04 -->
00:27:05
So
00:27:07 -->
00:27:07
I'm
00:27:09 -->
00:27:09
digressing,
00:27:10 -->
00:27:12
a bit here, but
00:27:13 -->
00:27:14
when we go ahead,
00:27:15 -->
00:27:16
you will understand these things.
00:27:22 -->
00:27:24
In the name of Allah, the most merciful
00:27:25 -->
00:27:25
actually,
00:27:28 -->
00:27:30
the entirely merciful,
00:27:30 -->
00:27:32
if we want to translate it.
00:27:35 -->
00:27:35
The entirely
00:27:37 -->
00:27:37
merciful.
00:27:42 -->
00:27:44
The especially merciful.
00:27:48 -->
00:27:51
So the my dear brothers and sisters,
00:27:53 -->
00:27:53
which we
00:27:56 -->
00:27:57
when we want to do
00:28:01 -->
00:28:02
something, it is just like
00:28:05 -->
00:28:05
a key.
00:28:07 -->
00:28:09
It is like the key.
00:28:09 -->
00:28:11
You are unlocking
00:28:11 -->
00:28:12
certain things.
00:28:14 -->
00:28:14
So
00:28:15 -->
00:28:16
before I start the recitation
00:28:17 -->
00:28:19
of the Quran, I seek Allah's protection. Remember
00:28:19 -->
00:28:20
the then
00:28:21 -->
00:28:22
the basmalah.
00:28:23 -->
00:28:25
I seek Allah's help
00:28:27 -->
00:28:27
to help
00:28:28 -->
00:28:29
me
00:28:29 -->
00:28:30
to
00:28:31 -->
00:28:31
understand
00:28:32 -->
00:28:33
his speech.
00:28:37 -->
00:28:37
When
00:28:38 -->
00:28:39
I eat, I say.
00:28:42 -->
00:28:43
K?
00:28:43 -->
00:28:44
So
00:28:44 -->
00:28:46
seeking, I was help
00:28:46 -->
00:28:47
to make this food,
00:28:48 -->
00:28:49
okay,
00:28:49 -->
00:28:51
beneficial to me,
00:28:52 -->
00:28:53
not to harm me.
00:28:56 -->
00:28:58
So I eat this food
00:28:59 -->
00:29:00
in his name,
00:29:03 -->
00:29:05
And I'm grateful to him
00:29:06 -->
00:29:06
because
00:29:07 -->
00:29:09
he made it easy for me
00:29:10 -->
00:29:11
to get this food,
00:29:16 -->
00:29:16
Bismillah.
00:29:17 -->
00:29:19
And when you say bismillah,
00:29:21 -->
00:29:23
while when you are going to eat
00:29:24 -->
00:29:24
barakah,
00:29:25 -->
00:29:26
the blessing
00:29:27 -->
00:29:27
What's
00:29:27 -->
00:29:28
the barakah
00:29:29 -->
00:29:29
in the food
00:29:30 -->
00:29:31
in the food?
00:29:34 -->
00:29:36
So when you want to eat, say,
00:29:38 -->
00:29:40
Maybe you think, what is this spiritual food,
00:29:40 -->
00:29:41
say,
00:29:42 -->
00:29:44
and you will see the barakah.
00:29:46 -->
00:29:48
That's why it was
00:29:49 -->
00:29:50
the sunnah of the prophet
00:29:53 -->
00:29:53
whenever
00:29:54 -->
00:29:55
he's invited
00:29:56 -->
00:29:58
and there are many people and the food
00:29:58 -->
00:29:59
is little,
00:29:59 -->
00:30:01
he tells the people, don't touch it.
00:30:02 -->
00:30:03
Don't touch it.
00:30:04 -->
00:30:07
And he started scooping out the food
00:30:07 -->
00:30:08
and
00:30:08 -->
00:30:10
praying to Allah to put the barakah.
00:30:12 -->
00:30:13
And the food
00:30:13 -->
00:30:14
will suffice
00:30:14 -->
00:30:15
all.
00:30:17 -->
00:30:18
Great multitude of people
00:30:21 -->
00:30:22
and will remain
00:30:22 -->
00:30:24
the same as it is not
00:30:26 -->
00:30:26
touched.
00:30:27 -->
00:30:28
The
00:30:34 -->
00:30:35
have guests.
00:30:40 -->
00:30:41
So
00:30:42 -->
00:30:43
the
00:30:44 -->
00:30:46
and called him to come. So he left
00:30:46 -->
00:30:47
his guests
00:30:48 -->
00:30:50
and told his son, when the food is
00:30:50 -->
00:30:50
ready,
00:30:51 -->
00:30:52
give it to the guests.
00:30:54 -->
00:30:56
And the child did.
00:31:02 -->
00:31:02
But,
00:31:03 -->
00:31:04
the guests were Arabs.
00:31:05 -->
00:31:07
They say, where is your father? He said,
00:31:07 -->
00:31:09
the prophets called him, so he went. He
00:31:09 -->
00:31:11
said we will wait for him.
00:31:11 -->
00:31:13
We will wait for him.
00:31:14 -->
00:31:15
We will not eat
00:31:16 -->
00:31:17
without him.
00:31:19 -->
00:31:20
Saidna Abu Bakr came late.
00:31:21 -->
00:31:22
So he asked,
00:31:23 -->
00:31:24
had the guest eaten?
00:31:27 -->
00:31:29
They told him, no. They're waiting for you.
00:31:30 -->
00:31:33
Saidna Abu Bakr got very angry
00:31:33 -->
00:31:34
and started
00:31:35 -->
00:31:36
shouting at his son.
00:31:37 -->
00:31:39
So much so that the the the child
00:31:40 -->
00:31:42
the son his son disappeared and ate himself.
00:31:44 -->
00:31:46
So he said to Abu Bakr
00:31:47 -->
00:31:49
he was very angry. So he took the
00:31:49 -->
00:31:51
food. He put it in front of them,
00:31:51 -->
00:31:52
and he said eat.
00:31:53 -->
00:31:55
They said, you sit and eat. He said,
00:31:55 -->
00:31:56
I will not eat.
00:31:57 -->
00:31:57
Said, I
00:31:58 -->
00:31:59
will not eat.
00:32:01 -->
00:32:03
They said, we will not eat
00:32:03 -->
00:32:04
if you don't eat.
00:32:05 -->
00:32:06
They said, what I've said,
00:32:08 -->
00:32:10
So he realized that this is
00:32:10 -->
00:32:11
wanted to
00:32:13 -->
00:32:15
spoil their night. So he said,
00:32:15 -->
00:32:17
and they started eating.
00:32:17 -->
00:32:19
The narration tells us
00:32:20 -->
00:32:21
that they were eating
00:32:21 -->
00:32:23
and the food is
00:32:23 -->
00:32:24
increasing
00:32:25 -->
00:32:25
increasing.
00:32:27 -->
00:32:29
So my dear brothers and sisters,
00:32:38 -->
00:32:40
When do we say it?
00:32:40 -->
00:32:42
It? When do we say the?
00:32:43 -->
00:32:45
There are certain
00:32:45 -->
00:32:47
occasions where we say the.
00:32:49 -->
00:32:50
Before eating,
00:32:51 -->
00:32:52
you say.
00:32:56 -->
00:32:57
Before you eat, you say
00:32:59 -->
00:33:00
Not
00:33:03 -->
00:33:06
As in the hadith and the Bukhari Muslim,
00:33:07 -->
00:33:07
said,
00:33:08 -->
00:33:09
say this
00:33:18 -->
00:33:19
He was teaching,
00:33:20 -->
00:33:21
the little boy.
00:33:23 -->
00:33:25
And this is what we should do.
00:33:26 -->
00:33:28
Teach teach our children.
00:33:31 -->
00:33:32
Little child.
00:33:33 -->
00:33:33
Eat
00:33:35 -->
00:33:36
with your right hand.
00:33:37 -->
00:33:40
Many people, they don't know how to eat
00:33:40 -->
00:33:41
with their right hand.
00:33:41 -->
00:33:43
They eat with their left hand, and this
00:33:43 -->
00:33:44
is haram.
00:33:45 -->
00:33:47
I'm not saying it is.
00:33:47 -->
00:33:48
It is haram
00:33:49 -->
00:33:49
haram.
00:33:50 -->
00:33:53
Eating with the left hand is haram.
00:33:55 -->
00:33:56
So the one who eats with the left
00:33:56 -->
00:33:58
hand, he is simple.
00:34:01 -->
00:34:01
Because
00:34:02 -->
00:34:03
the when he saw the man
00:34:04 -->
00:34:07
eating with his left hand, he told him
00:34:07 -->
00:34:08
eat with your right hand.
00:34:10 -->
00:34:11
He said He
00:34:19 -->
00:34:21
said So he told him, eat with the
00:34:21 -->
00:34:23
right hand. He said, I cannot.
00:34:24 -->
00:34:25
So the prophet
00:34:25 -->
00:34:26
said,
00:34:26 -->
00:34:27
may
00:34:27 -->
00:34:28
as the,
00:34:29 -->
00:34:31
may you not be able to use it.
00:34:35 -->
00:34:36
You'll not be able.
00:34:37 -->
00:34:39
So his hand was paralyzed
00:34:40 -->
00:34:40
immediately.
00:34:42 -->
00:34:43
And the prophet
00:34:43 -->
00:34:44
said what stopped him
00:34:45 -->
00:34:48
from using the right hand is given
00:34:49 -->
00:34:50
arrogance.
00:34:54 -->
00:34:57
So eating with the left hand is haram,
00:34:59 -->
00:35:02
and the shaytan eats with his left hand.
00:35:03 -->
00:35:04
And, you know,
00:35:07 -->
00:35:09
they they want to educate us, let's say,
00:35:09 -->
00:35:11
you Muslims of that world.
00:35:12 -->
00:35:14
K? We are civilized civilized
00:35:14 -->
00:35:15
nation.
00:35:16 -->
00:35:18
We are civilized nation? We
00:35:19 -->
00:35:20
are the civilized nation.
00:35:21 -->
00:35:23
We are the one who told them. We
00:35:23 -->
00:35:25
are the ones our forefathers who brought them
00:35:25 -->
00:35:27
from the darkness into light.
00:35:33 -->
00:35:34
The Islamic civilization
00:35:35 -->
00:35:35
in Spain?
00:35:36 -->
00:35:38
They were in darkness, started darkness.
00:35:40 -->
00:35:41
Now they are saying no. No. No. No.
00:35:42 -->
00:35:44
No. We will teach you the etiquette of
00:35:44 -->
00:35:45
the table.
00:35:47 -->
00:35:48
So take
00:35:49 -->
00:35:50
the
00:35:51 -->
00:35:53
knife and the fork,
00:35:55 -->
00:35:56
and keep the fork on the left hand
00:35:56 -->
00:35:57
and cut
00:35:58 -->
00:35:58
and
00:35:59 -->
00:35:59
eat eat
00:36:01 -->
00:36:04
eat. You eat with the left hand.
00:36:04 -->
00:36:06
This is the etiquette of the table.
00:36:08 -->
00:36:09
What if I reverse?
00:36:11 -->
00:36:13
What if I put the fork in the
00:36:13 -->
00:36:13
right
00:36:14 -->
00:36:15
and the knife in the left and I
00:36:15 -->
00:36:17
cut and eat with my right hand using
00:36:17 -->
00:36:18
the fork?
00:36:19 -->
00:36:21
No. No. No. No. No. No. That's not
00:36:21 -->
00:36:21
the etiquette.
00:36:23 -->
00:36:26
So the etiquette to eat like the shaytan.
00:36:27 -->
00:36:29
And that is how I'll be civilized
00:36:30 -->
00:36:31
if I eat,
00:36:32 -->
00:36:35
the hand the hand we can use it
00:36:35 -->
00:36:37
to clean myself with,
00:36:37 -->
00:36:39
to remove the dirt
00:36:39 -->
00:36:40
when you defecate,
00:36:41 -->
00:36:43
that's why you eat with it.
00:36:48 -->
00:36:49
Say, Bismillah,
00:36:52 -->
00:36:54
eat with your right hand.
00:36:55 -->
00:36:56
Eat with your right hand.
00:36:57 -->
00:36:59
And if there is a valid reason,
00:36:59 -->
00:37:00
something wrong,
00:37:01 -->
00:37:03
this hand is broken, that's different.
00:37:04 -->
00:37:05
Normal circumstances,
00:37:06 -->
00:37:08
you eat with the right hand.
00:37:15 -->
00:37:17
So by mentioning the last name,
00:37:18 -->
00:37:18
runs
00:37:19 -->
00:37:19
away.
00:37:23 -->
00:37:24
Go and
00:37:24 -->
00:37:26
he's he's deprived of
00:37:27 -->
00:37:28
enjoying the food
00:37:31 -->
00:37:32
and using the right hand.
00:37:33 -->
00:37:34
Then
00:37:36 -->
00:37:37
he's teaching the child
00:37:37 -->
00:37:38
and eat
00:37:39 -->
00:37:42
what is in front of you. Don't jump
00:37:42 -->
00:37:43
and put your hand there.
00:37:44 -->
00:37:45
So this is
00:37:48 -->
00:37:50
some of the occasions
00:37:51 -->
00:37:52
when you say the.
00:37:52 -->
00:37:53
So we say
00:37:54 -->
00:37:55
before we start eating.
00:37:57 -->
00:37:59
Also, the same thing for drinking
00:38:00 -->
00:38:02
for drinking
00:38:03 -->
00:38:04
before you drink.
00:38:05 -->
00:38:07
And you drink, but the last time,
00:38:08 -->
00:38:10
it is also not a lot.
00:38:17 -->
00:38:19
The prophet of Salem said, and this is
00:38:19 -->
00:38:20
in Timothy,
00:38:20 -->
00:38:22
said do not drink.
00:38:22 -->
00:38:24
When you are drinking, don't just
00:38:24 -->
00:38:26
gulp it like that,
00:38:26 -->
00:38:27
like the camel.
00:38:30 -->
00:38:30
Because
00:38:31 -->
00:38:33
many of you, they don't know how the
00:38:33 -->
00:38:34
camel drinks.
00:38:37 -->
00:38:38
I'm a bad one.
00:38:41 -->
00:38:42
I know the camels.
00:38:43 -->
00:38:45
I tend to camels. I tend to cheat.
00:38:46 -->
00:38:46
I was a
00:38:49 -->
00:38:50
shepherd.
00:38:50 -->
00:38:51
So
00:38:54 -->
00:38:56
when a camel comes to the water,
00:38:58 -->
00:39:00
we know that the camels, they witness stand
00:39:01 -->
00:39:01
first
00:39:04 -->
00:39:05
for months.
00:39:07 -->
00:39:09
But when they come to the water,
00:39:11 -->
00:39:12
they go
00:39:13 -->
00:39:14
for a long
00:39:15 -->
00:39:17
time in one stretch, in one goal,
00:39:18 -->
00:39:20
drinking gallons of water.
00:39:21 -->
00:39:22
Gallons.
00:39:27 -->
00:39:30
And that's why in the Quran, Allah said
00:39:30 -->
00:39:31
about the kuffar.
00:39:33 -->
00:39:34
When they drink
00:39:36 -->
00:39:37
they drink in Jahannam,
00:39:38 -->
00:39:39
he said,
00:39:44 -->
00:39:46
that you will drink
00:39:47 -->
00:39:47
that
00:39:48 -->
00:39:48
molten
00:39:49 -->
00:39:49
boiling
00:39:49 -->
00:39:51
liquid fluid
00:39:51 -->
00:39:52
in that pot
00:39:53 -->
00:39:55
in one double.
00:39:56 -->
00:39:57
Though it is hot,
00:39:59 -->
00:40:01
they will not sieve it. They will drink
00:40:01 -->
00:40:02
it just the way
00:40:03 -->
00:40:04
the thirsty comeals.
00:40:08 -->
00:40:09
They would drink
00:40:10 -->
00:40:12
like the thirsty camels.
00:40:14 -->
00:40:16
See the beauty of the Arabic language?
00:40:18 -->
00:40:21
So here the prophet said, do not drink
00:40:22 -->
00:40:23
in one goop
00:40:23 -->
00:40:24
like a camel,
00:40:26 -->
00:40:26
but
00:40:27 -->
00:40:29
in 2 or 3.
00:40:29 -->
00:40:30
Take the blast,
00:40:31 -->
00:40:34
drink, remove it. Don't breathe while you are
00:40:34 -->
00:40:34
drinking.
00:40:35 -->
00:40:38
And then he said, mention the name of
00:40:38 -->
00:40:38
Allah,
00:40:40 -->
00:40:41
in your thinking.
00:40:44 -->
00:40:47
And praise him after you have finished drinking.
00:40:52 -->
00:40:54
Do we do that, my dear brothers and
00:40:54 -->
00:40:55
sisters?
00:40:56 -->
00:40:57
You are very thirsty,
00:40:58 -->
00:40:59
and you get this cool
00:41:00 -->
00:41:01
cold drink.
00:41:02 -->
00:41:04
And after and you after
00:41:05 -->
00:41:06
you drank,
00:41:07 -->
00:41:08
your thirst is quenched.
00:41:10 -->
00:41:10
Say
00:41:13 -->
00:41:15
This is a blessing. This is namah
00:41:15 -->
00:41:16
Deserves to
00:41:17 -->
00:41:18
be thanked.
00:41:21 -->
00:41:22
Was,
00:41:29 -->
00:41:30
with his,
00:41:30 -->
00:41:32
I mean, entourage,
00:41:32 -->
00:41:32
his,
00:41:34 -->
00:41:37
close friends. They went to the countryside,
00:41:38 -->
00:41:39
like,
00:41:39 -->
00:41:39
hunting,
00:41:40 -->
00:41:41
and it was summer.
00:41:43 -->
00:41:46
And when he came back to the tent,
00:41:46 -->
00:41:46
so he asked
00:41:47 -->
00:41:48
for water.
00:41:50 -->
00:41:51
So one of the,
00:41:51 -->
00:41:53
he wanted to give
00:41:53 -->
00:41:54
to him.
00:41:56 -->
00:41:57
A reminder.
00:41:59 -->
00:42:01
So we he asked for the water, so
00:42:01 -->
00:42:04
the sheriff is handing over the glass to
00:42:05 -->
00:42:07
the Khalifa, to Harun al Rashid.
00:42:09 -->
00:42:11
And imagine now, Harun al Rashid is thirsty,
00:42:11 -->
00:42:14
so he wanted to take the glass, and
00:42:14 -->
00:42:15
the Sheikh
00:42:16 -->
00:42:17
withheld it.
00:42:17 -->
00:42:18
He kept it.
00:42:19 -->
00:42:20
He said, yeah,
00:42:23 -->
00:42:25
How much will you pay for this
00:42:25 -->
00:42:27
drink? How much?
00:42:30 -->
00:42:32
He said half of my kingdom.
00:42:34 -->
00:42:36
Half of my kingdom I will pay.
00:42:37 -->
00:42:38
He said,
00:42:41 -->
00:42:43
Okay? Enjoy your drink.
00:42:45 -->
00:42:47
After he finished his drink, he asked him
00:42:47 -->
00:42:48
another question.
00:42:51 -->
00:42:53
He said, oh, I mean,
00:42:53 -->
00:42:55
imagine this amount of water you just
00:42:56 -->
00:42:57
drank,
00:42:58 -->
00:43:00
but trapped in your
00:43:01 -->
00:43:01
body.
00:43:02 -->
00:43:03
Trap
00:43:03 -->
00:43:05
in your blood cell.
00:43:05 -->
00:43:07
So it's not coming out.
00:43:08 -->
00:43:10
It's not coming out.
00:43:13 -->
00:43:15
And then a doctor came, and he said,
00:43:15 -->
00:43:16
I know the medicine
00:43:17 -->
00:43:18
that if you take it,
00:43:19 -->
00:43:21
this water will come out, that you'll be
00:43:21 -->
00:43:22
able to
00:43:22 -->
00:43:23
have water.
00:43:25 -->
00:43:27
How much are you going to pay for
00:43:27 -->
00:43:27
it?
00:43:30 -->
00:43:32
He said half of my kingdom.
00:43:35 -->
00:43:36
The chief told
00:43:38 -->
00:43:38
him, oh, Khalifa,
00:43:40 -->
00:43:42
Your kingdom is gone.
00:43:43 -->
00:43:44
A glass of water
00:43:46 -->
00:43:47
to
00:43:47 -->
00:43:48
be gulped in
00:43:49 -->
00:43:50
and to come out.
00:43:51 -->
00:43:52
Just glass of water.
00:43:53 -->
00:43:54
In,
00:43:54 -->
00:43:55
out, the whole kingdom.
00:43:56 -->
00:43:59
For glass of water to push your thirst,
00:43:59 -->
00:44:01
you give half of your kingdom.
00:44:03 -->
00:44:04
And
00:44:04 -->
00:44:06
for it to come out, you give the
00:44:06 -->
00:44:09
other half. What can you do with this?
00:44:10 -->
00:44:13
This shows, my dear brothers and sisters, how
00:44:13 -->
00:44:14
weak we are.
00:44:15 -->
00:44:16
How weak we are.
00:44:17 -->
00:44:18
Human beings
00:44:19 -->
00:44:19
are weak
00:44:20 -->
00:44:21
and they are ungrateful to Allah
00:44:25 -->
00:44:26
So Allah
00:44:29 -->
00:44:31
If you try to count
00:44:33 -->
00:44:34
Allah's
00:44:36 -->
00:44:36
bounties
00:44:37 -->
00:44:40
on you, you'll not be able to enumerate
00:44:40 -->
00:44:40
that.
00:44:43 -->
00:44:44
We eat
00:44:45 -->
00:44:47
and the food comes out easily.
00:44:49 -->
00:44:50
You drink
00:44:51 -->
00:44:53
and the waste comes out easily,
00:44:53 -->
00:44:53
alhamdulillah.
00:44:55 -->
00:44:56
And you don't thank Allah?
00:44:59 -->
00:45:01
You don't consider these blessings
00:45:02 -->
00:45:03
deserve to be
00:45:04 -->
00:45:05
thanked? Subhanallah.
00:45:07 -->
00:45:08
Subhanallah.
00:45:14 -->
00:45:16
At the whenever he responded to the call
00:45:16 -->
00:45:17
of nature
00:45:19 -->
00:45:20
and he came out,
00:45:21 -->
00:45:23
he would wipe over his tummy and he
00:45:23 -->
00:45:24
would say,
00:45:27 -->
00:45:28
What a blessing.
00:45:29 -->
00:45:32
A few only who thank Allah for that
00:45:32 -->
00:45:32
blessing.
00:45:33 -->
00:45:34
This is the blessing.
00:45:38 -->
00:45:39
So when you
00:45:40 -->
00:45:41
come out, you sound
00:45:44 -->
00:45:46
So that's why the prophet said, do not
00:45:46 -->
00:45:48
blink like a kernel.
00:45:50 -->
00:45:51
Take 2 sips,
00:45:52 -->
00:45:53
then say
00:45:55 -->
00:45:56
and then
00:46:00 -->
00:46:00
Also,
00:46:02 -->
00:46:03
when you start your
00:46:06 -->
00:46:07
when you start your you say
00:46:11 -->
00:46:12
You make the
00:46:17 -->
00:46:18
That's why it is better
00:46:19 -->
00:46:19
that
00:46:20 -->
00:46:21
you take
00:46:22 -->
00:46:23
not in the toilet.
00:46:24 -->
00:46:26
If you have a basin, take your out
00:46:27 -->
00:46:27
and perform
00:46:28 -->
00:46:29
the
00:46:30 -->
00:46:32
to avoid mentioning Allah inside
00:46:33 -->
00:46:34
the toilet.
00:46:37 -->
00:46:38
Because the prophet
00:46:38 -->
00:46:39
said
00:47:12 -->
00:47:13
This is negating
00:47:18 -->
00:47:20
My dear brothers and sisters,
00:47:21 -->
00:47:24
I encourage you to study Arabic, to
00:47:24 -->
00:47:26
study Arabic, to study grammar.
00:47:29 -->
00:47:30
This is negating
00:47:32 -->
00:47:33
It negates
00:47:34 -->
00:47:35
either the perfection
00:47:37 -->
00:47:38
or the validity.
00:47:43 -->
00:47:44
And this negating,
00:47:47 -->
00:47:50
it can be followed either by a noun,
00:47:50 -->
00:47:53
like this case here, it is a noun,
00:47:54 -->
00:47:55
or present
00:47:56 -->
00:47:56
tense.
00:48:04 -->
00:48:07
There's another type of which is called and
00:48:12 -->
00:48:14
that will be only followed with the
00:48:15 -->
00:48:17
or present tense. So here, I just wanna
00:48:17 -->
00:48:19
do the noun, so it is and
00:48:20 -->
00:48:22
not here, the negating And
00:48:25 -->
00:48:25
this is the
00:48:28 -->
00:48:30
which is negates
00:48:30 -->
00:48:31
the genus,
00:48:32 -->
00:48:32
the whole
00:48:33 -->
00:48:33
genus
00:48:34 -->
00:48:34
of,
00:48:36 -->
00:48:37
deities.
00:48:38 -->
00:48:38
So
00:48:40 -->
00:48:40
will do Allah.
00:48:41 -->
00:48:43
The meaning, there's no salah,
00:48:44 -->
00:48:45
no prayer.
00:48:47 -->
00:48:49
For whoever does not have wudu.
00:48:50 -->
00:48:51
Naturally,
00:48:52 -->
00:48:53
if you don't have wudu,
00:48:54 -->
00:48:56
because the key of the salah is the
00:48:56 -->
00:48:58
wudu. So there is no wudu,
00:48:58 -->
00:48:59
no salah.
00:49:00 -->
00:49:01
Because the wudu
00:49:02 -->
00:49:02
is shut
00:49:03 -->
00:49:04
is the prerequisite
00:49:06 -->
00:49:07
for the validity
00:49:08 -->
00:49:08
of the salah.
00:49:09 -->
00:49:11
So in o w of salah,
00:49:12 -->
00:49:14
to be valid, you should have.
00:49:16 -->
00:49:18
You cannot start playing without.
00:49:22 -->
00:49:24
Of course, the wudu, you have to use
00:49:24 -->
00:49:25
the water.
00:49:25 -->
00:49:28
And in the absence of the water, So
00:49:31 -->
00:49:34
no prayer, for whoever does not have wudu,
00:49:36 -->
00:49:37
this is the first part of the hadith.
00:49:43 -->
00:49:44
Hadith. And no
00:49:45 -->
00:49:47
for whoever does not mention Allah's name.
00:49:49 -->
00:49:50
So you have to mention
00:49:51 -->
00:49:54
Allah's name when you start your, you say
00:49:56 -->
00:49:56
So this is
00:49:58 -->
00:50:01
another example when we use the and
00:50:02 -->
00:50:02
mention
00:50:03 -->
00:50:03
Allah's
00:50:04 -->
00:50:05
name. Another
00:50:11 -->
00:50:13
occasion where you mention
00:50:14 -->
00:50:15
the Basmala,
00:50:17 -->
00:50:18
and this is before
00:50:19 -->
00:50:21
fulfilling one's biological
00:50:21 -->
00:50:22
needs.
00:50:23 -->
00:50:24
So before approaching
00:50:26 -->
00:50:26
your partner,
00:50:29 -->
00:50:30
you make the.
00:50:33 -->
00:50:34
The prophet
00:50:34 -->
00:50:35
said,
00:50:36 -->
00:50:37
if anyone of you,
00:50:39 -->
00:50:41
k, when he approaches
00:50:43 -->
00:50:43
having
00:50:44 -->
00:50:44
intimacy
00:50:46 -->
00:50:47
with his,
00:50:50 -->
00:50:51
says in the name of Allah,
00:50:55 -->
00:50:55
This is before
00:50:58 -->
00:50:59
the
00:51:00 -->
00:51:01
taking any actions,
00:51:01 -->
00:51:03
you have to make the to
00:51:03 -->
00:51:04
make the
00:51:06 -->
00:51:08
and this is very important.
00:51:15 -->
00:51:16
For Allah,
00:51:16 -->
00:51:17
protect us
00:51:18 -->
00:51:19
from Satan
00:51:20 -->
00:51:21
and also protect what you
00:51:23 -->
00:51:24
grant us. That means
00:51:25 -->
00:51:25
the progeny,
00:51:26 -->
00:51:27
the children
00:51:28 -->
00:51:28
from Satan.
00:51:30 -->
00:51:32
And if it is distended
00:51:33 -->
00:51:35
that they should have a a child,
00:51:36 -->
00:51:39
then Satan will not be able to harm
00:51:39 -->
00:51:41
the child. This is a
00:51:41 -->
00:51:42
and Muslim.
00:51:43 -->
00:51:45
So this is another
00:51:46 -->
00:51:47
example where you say
00:51:48 -->
00:51:48
the.
00:51:50 -->
00:51:50
Always.
00:51:52 -->
00:51:52
So
00:51:53 -->
00:51:54
when you are approaching,
00:51:55 -->
00:51:57
coming to your partner,
00:51:57 -->
00:51:58
say the drop.
00:51:59 -->
00:52:00
Say this drop.
00:52:03 -->
00:52:04
Also,
00:52:06 -->
00:52:09
when you enter your home, when you enter
00:52:09 -->
00:52:09
your house,
00:52:10 -->
00:52:11
when you enter your house,
00:52:15 -->
00:52:16
you say,
00:52:18 -->
00:52:20
Not that you enter your house
00:52:21 -->
00:52:23
hitting the the gate with your
00:52:24 -->
00:52:25
foot,
00:52:26 -->
00:52:28
slamming the door,
00:52:29 -->
00:52:29
shouting,
00:52:31 -->
00:52:32
where's the food?
00:52:35 -->
00:52:36
Yeah. You're a Muslim.
00:52:39 -->
00:52:40
So the etiquette,
00:52:41 -->
00:52:43
when you enter your house,
00:52:44 -->
00:52:46
you mentioned a last name.
00:52:47 -->
00:52:49
So if a person mentions the name of
00:52:49 -->
00:52:50
Allah
00:52:51 -->
00:52:52
upon entering
00:52:52 -->
00:52:53
his home
00:52:54 -->
00:52:55
or eating
00:52:55 -->
00:52:57
because now when you enter your house and
00:52:57 -->
00:52:58
you say, miss, mala,
00:52:59 -->
00:53:00
they say, oh,
00:53:02 -->
00:53:04
there's no place for us to spend tonight.
00:53:08 -->
00:53:11
And when you say, mala, before you eat,
00:53:11 -->
00:53:11
they say also,
00:53:13 -->
00:53:14
no dinner tonight.
00:53:17 -->
00:53:19
So if a person mentions the name of
00:53:19 -->
00:53:21
Allah upon entering his house
00:53:21 -->
00:53:22
or eating,
00:53:23 -->
00:53:24
says,
00:53:25 -->
00:53:26
telling his followers,
00:53:29 -->
00:53:31
you will find no way to spend the
00:53:31 -->
00:53:32
night and no dinner.
00:53:33 -->
00:53:34
Good night.
00:53:36 -->
00:53:36
Okay?
00:53:37 -->
00:53:39
Which means if you don't take it to
00:53:39 -->
00:53:40
my lap,
00:53:40 -->
00:53:41
wow.
00:53:41 -->
00:53:43
They are happy, rejoicing.
00:53:44 -->
00:53:46
We can spend the night in his house.
00:53:47 -->
00:53:48
And imagine your house,
00:53:50 -->
00:53:51
you have guests
00:53:52 -->
00:53:53
and they are because
00:53:54 -->
00:53:56
the worst guests on the face of the
00:53:56 -->
00:53:56
globe.
00:54:02 -->
00:54:04
And if they actually are being in your
00:54:04 -->
00:54:04
home,
00:54:07 -->
00:54:07
the
00:54:09 -->
00:54:09
is less,
00:54:10 -->
00:54:12
the is less,
00:54:12 -->
00:54:14
evil will be more,
00:54:15 -->
00:54:16
problems,
00:54:20 -->
00:54:21
in the family
00:54:21 -->
00:54:22
because
00:54:22 -->
00:54:24
the house is full of shayateen.
00:54:25 -->
00:54:28
And there are many houses of Muslims full
00:54:28 -->
00:54:28
of shayateen.
00:54:31 -->
00:54:33
Now if you hear the site, music,
00:54:34 -->
00:54:35
the walls
00:54:36 -->
00:54:37
all over, they have pictures
00:54:38 -->
00:54:40
of living things
00:54:44 -->
00:54:45
or statues.
00:54:49 -->
00:54:50
And the prophet
00:54:59 -->
00:55:01
So the angels of mercy, they don't enter
00:55:01 -->
00:55:02
the house
00:55:02 -->
00:55:04
that has pictures
00:55:04 -->
00:55:05
or dogs.
00:55:09 -->
00:55:10
So they say
00:55:10 -->
00:55:11
rejoice
00:55:12 -->
00:55:13
if you don't
00:55:14 -->
00:55:15
say
00:55:16 -->
00:55:17
the
00:55:18 -->
00:55:19
And
00:55:20 -->
00:55:21
you will just say
00:55:22 -->
00:55:23
before eating.
00:55:25 -->
00:55:26
That was also they want.
00:55:27 -->
00:55:28
Say good
00:55:28 -->
00:55:29
accommodation
00:55:29 -->
00:55:30
and meal.
00:55:32 -->
00:55:33
You can spend
00:55:33 -->
00:55:34
tonight
00:55:35 -->
00:55:36
in this house.
00:55:38 -->
00:55:40
Also, by the brothers and sisters,
00:55:41 -->
00:55:43
you say, the
00:55:43 -->
00:55:43
when
00:55:44 -->
00:55:45
you leave your home
00:55:45 -->
00:55:48
in the morning, you have gone to duty.
00:55:48 -->
00:55:50
When you step out,
00:55:57 -->
00:55:58
Say that. Say the drop.
00:56:00 -->
00:56:02
This is my dear brothers and sisters,
00:56:05 -->
00:56:06
let us
00:56:08 -->
00:56:08
fulfill
00:56:09 -->
00:56:09
this
00:56:11 -->
00:56:11
and actualize
00:56:12 -->
00:56:14
the the happy the the
00:56:15 -->
00:56:16
in our life.
00:56:18 -->
00:56:20
Become true servants of Allah.
00:56:20 -->
00:56:21
True
00:56:21 -->
00:56:22
servants of Allah.
00:56:39 -->
00:56:42
My life, my prayers, my sacrifice,
00:56:42 -->
00:56:43
my dying,
00:56:43 -->
00:56:44
all for Allah.
00:56:45 -->
00:56:47
So that's the meaning of Ibadah, my dear
00:56:47 -->
00:56:48
brothers and sisters,
00:56:49 -->
00:56:49
247.
00:56:51 -->
00:56:53
You are in the state of Ibadah.
00:56:54 -->
00:56:56
You are in the state of Ibadah.
00:56:58 -->
00:57:00
From the moment you open your eyes, you
00:57:00 -->
00:57:04
are in state of and you pray praise
00:57:04 -->
00:57:04
Allah
00:57:11 -->
00:57:12
That's what you say.
00:57:15 -->
00:57:15
All praises
00:57:17 -->
00:57:19
Who gave us life after we were dead?
00:57:21 -->
00:57:22
After we were dead?
00:57:24 -->
00:57:25
So this is the.
00:57:25 -->
00:57:26
You are in this,
00:57:28 -->
00:57:28
cycle
00:57:29 -->
00:57:30
of 247.
00:57:33 -->
00:57:34
And that's what the means in
00:57:38 -->
00:57:40
the that all your life is a reminder,
00:57:41 -->
00:57:42
not only
00:57:42 -->
00:57:43
the 5 prayers.
00:57:45 -->
00:57:46
So here,
00:57:47 -->
00:57:48
if anyone of you,
00:57:51 -->
00:57:53
when he leaving his home, says
00:57:54 -->
00:57:54
Bismillah
00:57:57 -->
00:57:58
in the name of
00:58:04 -->
00:58:05
Allah. I trust in Allah.
00:58:10 -->
00:58:11
There is no power,
00:58:11 -->
00:58:13
no mind except Allah.
00:58:15 -->
00:58:16
Your needs shall be fulfilled.
00:58:19 -->
00:58:21
They shall be and they leave you. Say
00:58:21 -->
00:58:22
okay.
00:58:22 -->
00:58:23
Okay?
00:58:30 -->
00:58:31
You are protected,
00:58:33 -->
00:58:34
and you will be surpassed.
00:58:37 -->
00:58:39
No one can't harm you.
00:58:40 -->
00:58:41
Your needs shall be fulfilled.
00:58:42 -->
00:58:44
You shall be saved from difficulties,
00:58:44 -->
00:58:45
hardships.
00:58:46 -->
00:58:47
Satan hearing these words,
00:58:50 -->
00:58:51
in the shape of heart hears this,
00:58:52 -->
00:58:53
he leaves you.
00:58:54 -->
00:58:55
Also,
00:58:56 -->
00:58:57
when we slaughter animals,
00:58:59 -->
00:59:00
Subhanallah,
00:59:01 -->
00:59:03
I saw a clip.
00:59:04 -->
00:59:04
The man,
00:59:05 -->
00:59:06
he brings the animals,
00:59:06 -->
00:59:09
and he calls and yeah. He reads on
00:59:09 -->
00:59:09
them.
00:59:10 -->
00:59:11
The animal sleeps.
00:59:14 -->
00:59:17
So when you going to slaughter the animal,
00:59:20 -->
00:59:23
and if someone will argue, maybe this guy
00:59:23 -->
00:59:23
is,
00:59:24 -->
00:59:25
doing other things.
00:59:27 -->
00:59:29
That is not the the point.
00:59:30 -->
00:59:32
So when we slaughter the animal,
00:59:33 -->
00:59:34
we say,
00:59:39 -->
00:59:40
And if someone leaves
00:59:41 -->
00:59:42
mentioning
00:59:42 -->
00:59:43
the,
00:59:44 -->
00:59:46
then that meat cannot be eaten
00:59:47 -->
00:59:48
if you leave it intentionally.
00:59:52 -->
00:59:56
The we know that when he made the
00:59:57 -->
00:59:58
the
01:00:07 -->
01:00:07
He sacrificed
01:00:08 -->
01:00:08
2
01:00:09 -->
01:00:09
horned
01:00:09 -->
01:00:10
rams
01:00:11 -->
01:00:12
of white color
01:00:13 -->
01:00:14
with
01:00:15 -->
01:00:15
black
01:00:18 -->
01:00:20
markings on them.
01:00:20 -->
01:00:21
And he said
01:00:23 -->
01:00:25
the narrator, the Sahami said, I saw him
01:00:25 -->
01:00:26
sacrificing them
01:00:27 -->
01:00:29
with his own his own hand
01:00:29 -->
01:00:32
and saw him placing his foot on the
01:00:32 -->
01:00:35
sides and recite it in the name of
01:00:35 -->
01:00:35
Allah
01:00:36 -->
01:00:37
and glorified him.
01:00:46 -->
01:00:47
So this is also
01:00:49 -->
01:00:50
the occasions
01:00:51 -->
01:00:53
when we mention the name of Allah and
01:00:53 -->
01:00:54
use the.
01:00:57 -->
01:00:58
Also, in the
01:00:58 -->
01:00:59
in
01:01:03 -->
01:01:04
the k?
01:01:05 -->
01:01:06
The prophet
01:01:06 -->
01:01:06
said,
01:01:07 -->
01:01:07
struggle
01:01:08 -->
01:01:09
in the name of Allah
01:01:12 -->
01:01:13
and in the way of Allah.
01:01:21 -->
01:01:22
Also,
01:01:23 -->
01:01:24
before
01:01:25 -->
01:01:26
entering
01:01:27 -->
01:01:27
the TriNet.
01:01:33 -->
01:01:33
The
01:01:33 -->
01:01:34
prophet
01:01:35 -->
01:01:35
said
01:01:36 -->
01:01:38
the companion described that. He said
01:01:49 -->
01:01:49
This
01:01:52 -->
01:01:52
is authenticated
01:01:53 -->
01:01:54
and checked.
01:01:54 -->
01:01:55
And
01:01:58 -->
01:02:00
So when you enter the toilet, you should
01:02:00 -->
01:02:00
say,
01:02:03 -->
01:02:04
I seek protection
01:02:07 -->
01:02:09
to you subhanahu wa ta'ala,
01:02:10 -->
01:02:12
from the and
01:02:12 -->
01:02:13
the.
01:02:14 -->
01:02:15
And these are
01:02:15 -->
01:02:17
the male and female
01:02:17 -->
01:02:18
gene,
01:02:18 -->
01:02:20
the male and female genes.
01:02:23 -->
01:02:25
Also, my dear brothers and sisters,
01:02:29 -->
01:02:29
when
01:02:29 -->
01:02:31
the night falls,
01:02:32 -->
01:02:35
and this is frustrating for the parents.
01:02:36 -->
01:02:37
So when the night falls,
01:02:39 -->
01:02:42
you'll not let your children to play outside.
01:02:43 -->
01:02:45
Let them to enter the house.
01:02:46 -->
01:02:47
Because
01:02:47 -->
01:02:50
at this time, between Magalim and Risha,
01:02:51 -->
01:02:54
the jinn, they became very active,
01:02:55 -->
01:02:56
very active.
01:02:56 -->
01:02:58
So that's why the prophet
01:02:58 -->
01:03:01
told us to stop our children
01:03:03 -->
01:03:05
to play at this time.
01:03:07 -->
01:03:08
Then he told in
01:03:09 -->
01:03:10
the same hadith
01:03:12 -->
01:03:13
after certain
01:03:14 -->
01:03:15
hour,
01:03:15 -->
01:03:17
then he said he can't let them. And
01:03:17 -->
01:03:18
then he said,
01:03:19 -->
01:03:22
release them and close the doors and mention
01:03:22 -->
01:03:24
Allah's name. So now when you enter your
01:03:24 -->
01:03:26
house, say, close your door, lock the door,
01:03:26 -->
01:03:27
and say,
01:03:28 -->
01:03:31
You cannot open the door. The and
01:03:32 -->
01:03:32
are very
01:03:33 -->
01:03:35
weak, very feeble.
01:03:36 -->
01:03:37
They have not the power to open the
01:03:37 -->
01:03:39
door that is locked
01:03:39 -->
01:03:42
when you and and last name is mentioned.
01:03:43 -->
01:03:45
So they will not be able be able
01:03:45 -->
01:03:47
to open a closed door.
01:03:47 -->
01:03:50
So don't be afraid of the They are
01:03:50 -->
01:03:50
so
01:03:51 -->
01:03:51
weak.
01:03:52 -->
01:03:53
Then they said,
01:03:57 -->
01:03:58
that means the,
01:03:59 -->
01:04:00
water skins.
01:04:01 -->
01:04:02
Okay?
01:04:03 -->
01:04:04
Close their mouth
01:04:05 -->
01:04:06
and say. Cover
01:04:09 -->
01:04:11
your utensils, your containers,
01:04:12 -->
01:04:13
and say.
01:04:14 -->
01:04:15
If there is food
01:04:16 -->
01:04:17
in a utensil in the kitchen,
01:04:18 -->
01:04:19
cover it and say.
01:04:21 -->
01:04:22
The whole gin
01:04:22 -->
01:04:22
cannot
01:04:23 -->
01:04:24
remove the lid.
01:04:27 -->
01:04:28
And the prophet said,
01:04:30 -->
01:04:32
if you don't have a lid or cover,
01:04:32 -->
01:04:34
put anything like a straw
01:04:35 -->
01:04:37
over it. Let's say, and
01:04:37 -->
01:04:39
the gym cannot come close to it.
01:04:40 -->
01:04:43
Cover them by placing something across it.
01:04:44 -->
01:04:45
Then he said,
01:04:46 -->
01:04:48
and turn off your lights and extinguish your
01:04:48 -->
01:04:49
lamps
01:04:50 -->
01:04:52
before going to sleep.
01:04:53 -->
01:04:55
Or if there are candles,
01:04:58 -->
01:04:59
put them off.
01:05:00 -->
01:05:01
Don't go to sleep
01:05:01 -->
01:05:03
because that is unsafe.
01:05:04 -->
01:05:07
This is what our dean teaches us.
01:05:10 -->
01:05:11
And lastly,
01:05:15 -->
01:05:17
when we lower the body of the deceased
01:05:18 -->
01:05:20
into his grave or heart grave
01:05:23 -->
01:05:23
also.
01:05:24 -->
01:05:25
So when
01:05:26 -->
01:05:29
we lower the body into the grave,
01:05:30 -->
01:05:30
we say.
01:05:36 -->
01:05:38
So when you are lowering the disease in
01:05:38 -->
01:05:39
the grave,
01:05:40 -->
01:05:42
you say, in the name of Allah,
01:05:47 -->
01:05:49
and in accordance
01:05:50 -->
01:05:51
to the sunnah of the of
01:05:52 -->
01:05:52
Allah
01:05:55 -->
01:05:56
May Allah
01:06:00 -->
01:06:01
grant us
01:06:02 -->
01:06:03
the. May Allah
01:06:04 -->
01:06:06
grant us the understanding of the deen.
01:06:07 -->
01:06:07
May Allah
01:06:08 -->
01:06:11
increase our knowledge in the deen and may
01:06:12 -->
01:06:15
Allah forgive us our false mistakes, and signals,
01:06:16 -->
01:06:17
and may Allah
01:06:17 -->
01:06:18
keep us remain
01:06:19 -->
01:06:21
steadfast on this beautiful deen
01:06:21 -->
01:06:24
till we meet him, and he is happy
01:06:24 -->
01:06:26
and pleased with all of us, Ameen.
01:06:26 -->
01:06:27
And may Allah
01:06:28 -->
01:06:31
reward all of you all of you, my
01:06:31 -->
01:06:32
dear brothers and sisters,
01:06:32 -->
01:06:34
for your patience and attendance.
01:06:49 -->
01:06:50
Can we take questions inshallah?
01:06:51 -->
01:06:52
Inshallah, isn't it?
01:06:55 -->
01:06:57
The lot of brothers and sisters saying thank
01:06:58 -->
01:06:59
you. Really beneficial
01:06:59 -->
01:07:00
session.
01:07:01 -->
01:07:02
Many, many sending comments.
01:07:03 -->
01:07:06
We will now inshallah sweep through them and
01:07:06 -->
01:07:07
ask
01:07:07 -->
01:07:11
the questions that are coming through. Once again,
01:07:11 -->
01:07:12
brothers and sisters,
01:07:12 -->
01:07:15
those who are with us on Facebook or
01:07:15 -->
01:07:15
YouTube,
01:07:15 -->
01:07:18
we only take question and answers on our
01:07:18 -->
01:07:19
Zoom sessions here.
01:07:21 -->
01:07:22
And as for anybody who,
01:07:23 -->
01:07:26
has to miss a session for any reason,
01:07:27 -->
01:07:28
these are immediately,
01:07:30 -->
01:07:32
these lessons are immediately up on Facebook and
01:07:32 -->
01:07:35
YouTube without any delay. Reason you have to
01:07:35 -->
01:07:36
catch up, please do so and ensure that
01:07:36 -->
01:07:37
you are committed for every session. Zach Mullah
01:07:38 -->
01:07:40
here. So we'll take the first question.
01:07:41 -->
01:07:44
The first question, Assalamu Alaikum Warahmatullahi
01:07:45 -->
01:07:46
wabarakatuh.
01:07:50 -->
01:07:53
Sheikh, what is the difference between Shafa'a
01:07:53 -->
01:07:54
and Istilafa?
01:08:02 -->
01:08:03
Okay.
01:08:05 -->
01:08:05
Shafa'a
01:08:06 -->
01:08:07
intercession.
01:08:09 -->
01:08:10
Intercession is called Shafa.
01:08:12 -->
01:08:13
You ask Allah, Allah
01:08:17 -->
01:08:18
to grant
01:08:18 -->
01:08:20
the prophet the to
01:08:21 -->
01:08:22
intercede
01:08:23 -->
01:08:25
on your behalf on the day of resurrection.
01:08:27 -->
01:08:28
And this is the
01:08:29 -->
01:08:30
is intersession.
01:08:31 -->
01:08:32
Of course, the,
01:08:33 -->
01:08:37
there are different forms and different many forms
01:08:37 -->
01:08:37
of shafa'ah.
01:08:40 -->
01:08:41
The highest one is
01:08:42 -->
01:08:42
Allah
01:08:43 -->
01:08:44
himself.
01:08:44 -->
01:08:45
He
01:08:48 -->
01:08:49
forgives
01:08:50 -->
01:08:52
those who are already in the hellfire
01:08:53 -->
01:08:56
and to ask the Malaika to bring them
01:08:56 -->
01:08:56
out.
01:08:58 -->
01:08:58
The prophet
01:08:59 -->
01:08:59
intercedes
01:09:00 -->
01:09:01
on the day of resurrection,
01:09:02 -->
01:09:05
and that is Maqam al Mahmoud.
01:09:07 -->
01:09:10
The messengers, the prophets, the marchers,
01:09:11 -->
01:09:13
the children who die before reaching the age
01:09:13 -->
01:09:14
of puberty,
01:09:15 -->
01:09:17
they make shafa and they intercede
01:09:18 -->
01:09:19
for their parents.
01:09:20 -->
01:09:21
So that is the shafa.
01:09:22 -->
01:09:23
But this shafa
01:09:24 -->
01:09:26
and to be granted the
01:09:26 -->
01:09:28
the permission to intercede
01:09:29 -->
01:09:30
on one's behalf,
01:09:31 -->
01:09:33
that will not be given if Allah is
01:09:33 -->
01:09:34
not pleased
01:09:36 -->
01:09:37
for the one
01:09:37 -->
01:09:39
whom for whom the intersession
01:09:40 -->
01:09:41
is sought.
01:09:42 -->
01:09:45
And intersession cannot be given without
01:09:45 -->
01:09:47
no one will intercede
01:09:47 -->
01:09:50
without Allah's permission. No one. Even the.
01:09:52 -->
01:09:54
We know that on the day of resurrection,
01:09:56 -->
01:09:57
the people, they want
01:09:58 -->
01:10:01
a lot to stop the, his heart, the
01:10:01 -->
01:10:02
reckoning
01:10:03 -->
01:10:05
because people are suffering,
01:10:05 -->
01:10:08
sun above their heads, people are sweating,
01:10:08 -->
01:10:10
some are drowning in their sweat.
01:10:12 -->
01:10:13
So they start approaching
01:10:15 -->
01:10:16
the messengers and prophet, and
01:10:17 -->
01:10:18
each one
01:10:18 -->
01:10:19
is
01:10:21 -->
01:10:21
saying,
01:10:22 -->
01:10:24
myself myself go to so and so, go
01:10:24 -->
01:10:27
to so and so until they reach the
01:10:27 -->
01:10:28
When
01:10:31 -->
01:10:32
the is
01:10:34 -->
01:10:34
approached,
01:10:35 -->
01:10:38
he would not intercede immediately.
01:10:38 -->
01:10:40
What he would do, he would prostrate
01:10:41 -->
01:10:42
before Allah
01:10:42 -->
01:10:43
And
01:10:43 -->
01:10:44
Allah
01:10:45 -->
01:10:47
would bestow on him
01:10:49 -->
01:10:49
many places
01:10:50 -->
01:10:52
and duas that he didn't
01:10:53 -->
01:10:54
know before.
01:10:55 -->
01:10:56
And he would prolong
01:10:57 -->
01:10:59
the sujood before Allah,
01:10:59 -->
01:11:01
till Allah is saying
01:11:03 -->
01:11:05
Now Mohammed asked,
01:11:07 -->
01:11:09
and your ask will be answered.
01:11:10 -->
01:11:12
Whatever you ask will be granted to you.
01:11:13 -->
01:11:14
And intercede,
01:11:14 -->
01:11:17
and your intercession will be accepted.
01:11:20 -->
01:11:21
So that is the shafa.
01:11:25 -->
01:11:25
Whereas
01:11:30 -->
01:11:32
to seek help
01:11:33 -->
01:11:34
to seek help,
01:11:35 -->
01:11:36
to seek the mouth,
01:11:39 -->
01:11:40
the help,
01:11:40 -->
01:11:41
assistance.
01:11:43 -->
01:11:44
That is the meaning.
01:11:46 -->
01:11:46
And
01:11:47 -->
01:11:49
keep this in mind, my dear brothers and
01:11:49 -->
01:11:49
sisters,
01:11:50 -->
01:11:51
in the Arabic language,
01:11:52 -->
01:11:54
when you come across this
01:12:04 -->
01:12:06
means to seek, to ask.
01:12:09 -->
01:12:10
Means he is asking
01:12:10 -->
01:12:12
and seeking aid.
01:12:15 -->
01:12:15
He
01:12:16 -->
01:12:18
is asking for rachma.
01:12:21 -->
01:12:23
He is asking for
01:12:23 -->
01:12:25
help, house.
01:12:27 -->
01:12:27
Now
01:12:28 -->
01:12:29
whose help and assistance
01:12:30 -->
01:12:31
assistance
01:12:31 -->
01:12:32
can be sought
01:12:35 -->
01:12:37
to seek Allah's help.
01:12:40 -->
01:12:42
It's a study 2 and a half back
01:12:42 -->
01:12:45
home Allah said about the Muslims on the
01:12:45 -->
01:12:45
day of battle.
01:12:46 -->
01:12:49
In the day of battle, we all know,
01:12:49 -->
01:12:51
or many of us at least,
01:12:52 -->
01:12:53
to be more precise,
01:12:56 -->
01:12:56
know that
01:12:57 -->
01:12:59
the Muslims came out from Medina
01:13:01 -->
01:13:02
not to fight the Mushriks,
01:13:03 -->
01:13:04
but to
01:13:05 -->
01:13:06
confiscate the caravan
01:13:07 -->
01:13:07
of.
01:13:08 -->
01:13:08
That's it.
01:13:10 -->
01:13:12
So they were not ready for
01:13:14 -->
01:13:15
military confrontation
01:13:16 -->
01:13:17
with.
01:13:21 -->
01:13:22
They just heard
01:13:22 -->
01:13:23
that the Taliban
01:13:25 -->
01:13:27
of is passing by
01:13:29 -->
01:13:30
Medina
01:13:30 -->
01:13:31
through Medina,
01:13:32 -->
01:13:34
So they decided to confiscate
01:13:36 -->
01:13:37
it to compensate
01:13:38 -->
01:13:38
for
01:13:39 -->
01:13:42
the their money, their wealth that Boris confiscated
01:13:42 -->
01:13:43
in Mecca.
01:13:45 -->
01:13:46
But Abu Sufyan,
01:13:47 -->
01:13:49
by then he was not a Muslim became
01:13:51 -->
01:13:52
a Muslim leader.
01:13:54 -->
01:13:54
Very smart.
01:13:57 -->
01:14:00
When he reached Badr, the wealth of Badr,
01:14:00 -->
01:14:01
he reached there
01:14:02 -->
01:14:05
before the Muslims reached before him,
01:14:05 -->
01:14:07
and there was an ambush
01:14:07 -->
01:14:08
waiting.
01:14:09 -->
01:14:10
So when he reached,
01:14:11 -->
01:14:13
he saw droppings of the animals.
01:14:14 -->
01:14:15
So he took one dropping
01:14:17 -->
01:14:19
of the cow a horse and crushed it
01:14:19 -->
01:14:20
in his finger,
01:14:21 -->
01:14:23
and he found inside it
01:14:23 -->
01:14:23
seeds
01:14:25 -->
01:14:25
of gait.
01:14:26 -->
01:14:29
So immediately, he calculated and concluded
01:14:29 -->
01:14:32
Muslims are around here. So he came the
01:14:32 -->
01:14:33
route of the caravan
01:14:33 -->
01:14:36
and managed to escape. And he sent someone
01:14:36 -->
01:14:37
to a foreign place, and the rest is
01:14:37 -->
01:14:39
history as you know.
01:14:40 -->
01:14:42
And now for race came,
01:14:42 -->
01:14:45
an army and the Muslims are not ready
01:14:45 -->
01:14:45
for that.
01:14:46 -->
01:14:47
They wanted only the Karabakh,
01:14:48 -->
01:14:50
and now they are in direct confrontation
01:14:51 -->
01:14:51
with the
01:14:52 -->
01:14:52
Kufar,
01:14:53 -->
01:14:55
with the competitors, with the
01:14:55 -->
01:14:56
army of
01:14:57 -->
01:14:59
Oleg, competitors on the hand, al Aqsa.
01:15:01 -->
01:15:04
So here, what to do? Handfuls of Muslims.
01:15:04 -->
01:15:06
All the Muslims, handfuls.
01:15:07 -->
01:15:08
They will be wiped out.
01:15:09 -->
01:15:11
So here, the prophet
01:15:12 -->
01:15:13
turned to Allah,
01:15:15 -->
01:15:15
crying,
01:15:16 -->
01:15:17
crying, crying.
01:15:18 -->
01:15:21
So much so that his cloak fell many
01:15:21 -->
01:15:22
times. Said
01:15:24 -->
01:15:24
prophet of
01:15:25 -->
01:15:27
Allah. Allah will not deserve. The prophet,
01:15:28 -->
01:15:30
he's looking at the Sahaba, and he's saying
01:15:31 -->
01:15:31
to Allah,
01:15:32 -->
01:15:34
if this group of Muslims
01:15:34 -->
01:15:35
are
01:15:35 -->
01:15:36
wiped out,
01:15:37 -->
01:15:38
you will never be worshiped.
01:15:40 -->
01:15:42
So Allah heard that.
01:15:43 -->
01:15:43
That
01:15:44 -->
01:15:45
crying to Allah,
01:15:46 -->
01:15:46
seeking
01:15:47 -->
01:15:49
his assistance and help,
01:15:53 -->
01:15:56
Remember when you were making a sithraatah,
01:15:59 -->
01:16:00
seeking Allah's help,
01:16:01 -->
01:16:02
and Allah responded
01:16:02 -->
01:16:05
and sent the angels to fight along with
01:16:05 -->
01:16:05
the Muslim.
01:16:08 -->
01:16:08
So
01:16:09 -->
01:16:10
to seek Allah's help,
01:16:11 -->
01:16:13
this is okay, permissible.
01:16:14 -->
01:16:14
To seek
01:16:15 -->
01:16:18
help from a human being who's alive, who's
01:16:18 -->
01:16:20
next to you, who can help you, that
01:16:20 -->
01:16:22
is also permissible.
01:16:33 -->
01:16:34
Musa Al Isfala
01:16:37 -->
01:16:38
in Egypt.
01:16:38 -->
01:16:40
1 of the Israelites
01:16:41 -->
01:16:41
was
01:16:41 -->
01:16:42
troublemaker,
01:16:46 -->
01:16:48
so he was fighting with an Egyptian.
01:16:51 -->
01:16:52
Then he searched
01:16:55 -->
01:16:56
Musa's head.
01:16:58 -->
01:16:59
Help me.
01:17:00 -->
01:17:02
Musa Alai Salam was very
01:17:03 -->
01:17:03
strong,
01:17:04 -->
01:17:05
very powerful,
01:17:07 -->
01:17:08
very strong.
01:17:09 -->
01:17:11
So he pushed the Egyptian
01:17:12 -->
01:17:13
and the man fell dead.
01:17:17 -->
01:17:19
So that was the strength of Musa Alai
01:17:19 -->
01:17:20
Salam.
01:17:22 -->
01:17:23
When he
01:17:24 -->
01:17:24
reached the,
01:17:25 -->
01:17:27
you know, that the well of,
01:17:29 -->
01:17:31
Badriyan, and he saw the 2 girls of
01:17:31 -->
01:17:32
tribe.
01:17:33 -->
01:17:36
And he approached them as as you know,
01:17:36 -->
01:17:37
he approached them.
01:17:41 -->
01:17:42
And he said, why are you
01:17:43 -->
01:17:45
staying away? And we are waiting for the
01:17:45 -->
01:17:48
man to leave, then we will
01:17:48 -->
01:17:49
give water to our,
01:17:51 -->
01:17:52
sheep.
01:17:53 -->
01:17:55
So he looked. He saw another well
01:17:55 -->
01:17:58
with the cover. So he went to that
01:17:58 -->
01:18:01
well. With just one hand, he left the
01:18:01 -->
01:18:03
lid, and he threw the bucket,
01:18:04 -->
01:18:06
gave water, and we know the rest of
01:18:06 -->
01:18:07
the story.
01:18:08 -->
01:18:10
So to seek help from someone who can
01:18:10 -->
01:18:11
help you,
01:18:12 -->
01:18:13
it is permissible.
01:18:15 -->
01:18:16
But to seek help
01:18:17 -->
01:18:18
from the dead,
01:18:19 -->
01:18:20
dead,
01:18:21 -->
01:18:22
to come to the grave,
01:18:24 -->
01:18:25
to come to the grave
01:18:26 -->
01:18:27
of a holy
01:18:28 -->
01:18:29
man, of a saint,
01:18:30 -->
01:18:32
I'm asking this dead person
01:18:35 -->
01:18:37
to help you. That's your shift.
01:18:38 -->
01:18:39
This is Tiradah.
01:18:40 -->
01:18:40
It's shift.
01:18:43 -->
01:18:45
And it is a major shift.
01:18:45 -->
01:18:46
And that's why,
01:18:47 -->
01:18:48
you
01:18:49 -->
01:18:50
will enjoy,
01:18:50 -->
01:18:51
these classes
01:18:52 -->
01:18:54
because they talk about the jufid.
01:18:54 -->
01:18:56
May Allah may Allah
01:18:56 -->
01:18:58
elevate the status of
01:19:00 -->
01:19:00
Muhammad I mean
01:19:07 -->
01:19:08
He is teaching us
01:19:09 -->
01:19:10
these basic things
01:19:11 -->
01:19:12
about our deen,
01:19:13 -->
01:19:13
the
01:19:16 -->
01:19:18
tawhid. I read just,
01:19:19 -->
01:19:21
a brother sent me
01:19:22 -->
01:19:23
a message
01:19:23 -->
01:19:24
on the WhatsApp.
01:19:29 -->
01:19:32
The common man common man in Saudi Arabia.
01:19:34 -->
01:19:36
In common man, layman
01:19:38 -->
01:19:40
who who knows that your aid can defeat
01:19:40 -->
01:19:40
scholars.
01:19:41 -->
01:19:42
Common man.
01:19:44 -->
01:19:47
And then the study goes, a woman was
01:19:47 -->
01:19:48
in Egypt
01:19:50 -->
01:19:50
Egypt
01:19:53 -->
01:19:56
for, medical treatment, seeking medication.
01:19:58 -->
01:19:59
So someone told her,
01:20:00 -->
01:20:02
here we have Al Hussein, Al Hussein,
01:20:03 -->
01:20:03
the grandson
01:20:04 -->
01:20:05
of the prophet.
01:20:06 -->
01:20:08
You can go and ask him, go to
01:20:08 -->
01:20:09
his grave.
01:20:10 -->
01:20:13
See, this woman, this old lady
01:20:14 -->
01:20:16
who blow up on the tail head on
01:20:16 -->
01:20:17
the old plaza.
01:20:21 -->
01:20:21
She say,
01:20:22 -->
01:20:23
we have
01:20:25 -->
01:20:26
the prophet himself in Medina,
01:20:28 -->
01:20:30
the grandfather of the Hussein,
01:20:30 -->
01:20:33
and we don't ask him. We ask Allah.
01:20:36 -->
01:20:37
Yes.
01:20:38 -->
01:20:38
Yes.
01:20:39 -->
01:20:40
This is the.
01:20:42 -->
01:20:42
Another layman,
01:20:45 -->
01:20:46
they told him
01:20:49 -->
01:20:50
that the only
01:20:54 -->
01:20:57
Allah said about that, about the
01:20:58 -->
01:21:00
that they are alive. They are here.
01:21:08 -->
01:21:08
The martyrs,
01:21:09 -->
01:21:10
they are alive
01:21:14 -->
01:21:15
with the and
01:21:15 -->
01:21:17
the prophet
01:21:17 -->
01:21:20
explained that to us. He said, they sold
01:21:20 -->
01:21:21
the life of the
01:21:22 -->
01:21:23
their souls
01:21:23 -->
01:21:26
are carried by green birds in the Jannah.
01:21:26 -->
01:21:27
That's the life of
01:21:30 -->
01:21:31
the So this,
01:21:32 -->
01:21:35
Muhed old man, he said Allah said,
01:21:36 -->
01:21:40
use the phone. The shuhada, I've provided
01:21:42 -->
01:21:43
use the phone
01:21:44 -->
01:21:47
in the passive form, not active form.
01:21:49 -->
01:21:50
Your Someone
01:21:50 -->
01:21:52
provides for them, and that's Allah.
01:21:53 -->
01:21:55
Allah did not say that the masters,
01:21:56 -->
01:21:57
those who are alive,
01:21:59 -->
01:21:59
they provide.
01:22:01 -->
01:22:03
Don't you see the difference between
01:22:04 -->
01:22:05
and The
01:22:06 -->
01:22:09
one who there's there is only Allah subhanahu
01:22:09 -->
01:22:09
wa
01:22:10 -->
01:22:11
ta'ala.
01:22:14 -->
01:22:14
So
01:22:14 -->
01:22:15
the
01:22:15 -->
01:22:17
to seek help and assistance
01:22:18 -->
01:22:21
from the dead, this is shirk. This takes
01:22:21 -->
01:22:24
one out of the fold of Islam, and
01:22:24 -->
01:22:26
it is a major shirk. May Allah
01:22:27 -->
01:22:28
guides the Muslims,
01:22:29 -->
01:22:30
guides those who
01:22:31 -->
01:22:31
are
01:22:33 -->
01:22:33
practicing
01:22:34 -->
01:22:35
these polytheistic
01:22:35 -->
01:22:36
acts, Amin.
01:22:37 -->
01:22:38
Is this clear to the customer?
01:22:39 -->
01:22:40
I mean, very
01:22:41 -->
01:22:41
clear details.
01:22:44 -->
01:22:46
Okay. So next question is,
01:22:46 -->
01:22:48
when entering the bathroom,
01:22:49 -->
01:22:51
should we recite Bismillah
01:22:52 -->
01:22:53
in our heart?
01:22:55 -->
01:22:55
Also,
01:22:55 -->
01:22:58
is it permissible to mention Allah's name in
01:22:58 -->
01:22:58
the bathroom?
01:23:01 -->
01:23:03
Before that, you can say Bismillah as mentioned
01:23:03 -->
01:23:06
in the hadith before entering, but inside avoid
01:23:06 -->
01:23:06
it.
01:23:09 -->
01:23:12
Avoid uttering the last name inside.
01:23:17 -->
01:23:18
Yeah.
01:23:19 -->
01:23:20
Okay.
01:23:24 -->
01:23:26
I want to ask, if I want to
01:23:26 -->
01:23:29
recite Quran in my mind outside prayers just
01:23:29 -->
01:23:30
during the day or waiting
01:23:31 -->
01:23:33
at the bus and so on, do I
01:23:33 -->
01:23:35
have to move my tongue too?
01:23:36 -->
01:23:38
Same for Vicky, or just in my heart
01:23:38 -->
01:23:39
and mind is rewarding?
01:23:42 -->
01:23:43
Reading in your mind
01:23:44 -->
01:23:45
without
01:23:45 -->
01:23:48
uttering, without moving your tongue, it's not reading.
01:23:49 -->
01:23:50
It's not reading.
01:23:51 -->
01:23:53
So recitation or reading, you have to articulate
01:23:53 -->
01:23:54
the letters
01:23:55 -->
01:23:55
and the
01:23:56 -->
01:23:57
tongue has to move.
01:23:58 -->
01:23:59
You have to utter it, articulate.
01:24:00 -->
01:24:01
That is the meaning of the.
01:24:03 -->
01:24:04
Just to have it in your mind, that
01:24:04 -->
01:24:05
is not reading.
01:24:07 -->
01:24:08
Is this clear?
01:24:09 -->
01:24:10
Very clear, Sheikh.
01:24:12 -->
01:24:14
How long is it permissible to be away
01:24:14 -->
01:24:17
from your spouse before the marriage becomes void?
01:24:17 -->
01:24:19
For example, is it permissible to be away
01:24:19 -->
01:24:21
from each other for more than 6 months?
01:24:25 -->
01:24:26
Is there a reason?
01:24:31 -->
01:24:33
They didn't state if there is. But,
01:24:34 -->
01:24:37
the husband is, working in another place,
01:24:38 -->
01:24:40
so he will be able only to come
01:24:40 -->
01:24:43
after 6 months, and they agreed on this.
01:24:43 -->
01:24:45
And the, the spouse,
01:24:46 -->
01:24:47
the, his wife,
01:24:48 -->
01:24:49
can many
01:24:49 -->
01:24:50
wait for that?
01:24:51 -->
01:24:52
There there is no because,
01:24:59 -->
01:25:01
this was his sunnah,
01:25:02 -->
01:25:03
his practice.
01:25:05 -->
01:25:07
This is the of He
01:25:09 -->
01:25:10
said he used to
01:25:11 -->
01:25:13
he had 2 black lines on his cheek,
01:25:14 -->
01:25:16
always crying, crying.
01:25:16 -->
01:25:19
The tears may tap on his cheek.
01:25:21 -->
01:25:23
And he used to say,
01:25:23 -->
01:25:26
woe to me, woe to you, Amal.
01:25:28 -->
01:25:31
If you sleep during the day, you will
01:25:31 -->
01:25:32
lose your subject.
01:25:33 -->
01:25:34
And if you
01:25:35 -->
01:25:38
play sleep at night, you will lose yourself.
01:25:38 -->
01:25:39
What can I do?
01:25:41 -->
01:25:42
So he used to
01:25:43 -->
01:25:44
take a tour at night,
01:25:49 -->
01:25:51
listening. Maybe someone
01:25:54 -->
01:25:54
now at home,
01:25:56 -->
01:25:57
he feels free.
01:25:58 -->
01:26:00
He talks about Roma
01:26:02 -->
01:26:04
because he could not reach Roma
01:26:06 -->
01:26:08
or has the courage to talk to her.
01:26:12 -->
01:26:13
So to his surprise,
01:26:15 -->
01:26:16
he heard the woman
01:26:17 -->
01:26:18
talking to herself.
01:26:25 -->
01:26:27
The night is so long,
01:26:29 -->
01:26:31
and I am bored.
01:26:34 -->
01:26:36
And my mate is not with me.
01:26:36 -->
01:26:38
She's talking to herself,
01:26:38 -->
01:26:40
longing to have her husband.
01:26:40 -->
01:26:42
Her husband went for jihad.
01:26:46 -->
01:26:47
And then she said,
01:26:48 -->
01:26:50
had it not because of the fear of
01:26:50 -->
01:26:51
Allah,
01:26:52 -->
01:26:54
this bed would have been shaken. That means
01:26:54 -->
01:26:56
I would have committed
01:26:56 -->
01:26:57
zina haram
01:26:58 -->
01:26:59
of the fear of Allah.
01:27:00 -->
01:27:01
When Rama heard that,
01:27:03 -->
01:27:04
he was moved.
01:27:09 -->
01:27:11
And he went to his daughter,
01:27:12 -->
01:27:13
Hassel.
01:27:15 -->
01:27:16
Said my daughter, help your father.
01:27:18 -->
01:27:18
Help her.
01:27:23 -->
01:27:23
Tell
01:27:24 -->
01:27:26
me, how long can a woman
01:27:26 -->
01:27:28
wait without her husband?
01:27:30 -->
01:27:33
She put in Paris. He said, help your
01:27:33 -->
01:27:33
father.
01:27:35 -->
01:27:37
I am now responsible for the and
01:27:38 -->
01:27:39
the woman of the Muslims.
01:27:42 -->
01:27:43
He said 4 months.
01:27:44 -->
01:27:48
So immediately, he issued a decree
01:27:48 -->
01:27:49
for the.
01:27:50 -->
01:27:52
After 4 months, come back.
01:27:56 -->
01:27:59
So 1 month going, another month coming, and
01:27:59 -->
01:28:01
the 4 months is staying
01:28:02 -->
01:28:04
there. But it can be less than that.
01:28:04 -->
01:28:06
It depends on the
01:28:07 -->
01:28:08
how she feels.
01:28:09 -->
01:28:12
And this, they can be discussed and agreed
01:28:12 -->
01:28:13
upon mutually
01:28:14 -->
01:28:15
between the,
01:28:15 -->
01:28:17
husband and wife.
01:28:18 -->
01:28:20
Is this clear to the question?
01:28:22 -->
01:28:23
Yes.
01:28:26 -->
01:28:28
The next question, Sheikh, is,
01:28:29 -->
01:28:30
can we say before
01:28:34 -->
01:28:34
eating?
01:28:35 -->
01:28:37
We use our left hand to take food
01:28:37 -->
01:28:39
from center plate as our right hand is
01:28:39 -->
01:28:41
untied in in gatherings.
01:28:42 -->
01:28:43
What is the ruling on this?
01:28:45 -->
01:28:46
When you eat, you say,
01:28:47 -->
01:28:48
You don't add anything.
01:28:49 -->
01:28:51
You see, my dear brothers and sisters,
01:28:52 -->
01:28:53
this deen
01:28:55 -->
01:28:56
is not left to us to,
01:28:58 -->
01:28:59
to keep add to it.
01:29:02 -->
01:29:03
What the prophet
01:29:03 -->
01:29:06
did, you just follow him. You say this.
01:29:09 -->
01:29:10
And this reminds me of what
01:29:11 -->
01:29:12
said to a man.
01:29:14 -->
01:29:15
A man was sitting next to
01:29:16 -->
01:29:17
and then he sneezed.
01:29:19 -->
01:29:20
The man sneezed.
01:29:21 -->
01:29:23
We know that when you sneeze, they say,
01:29:24 -->
01:29:25
and the one who hears you
01:29:26 -->
01:29:26
send tells
01:29:27 -->
01:29:27
you.
01:29:28 -->
01:29:29
And then you reply,
01:29:32 -->
01:29:34
So this is the sunnah.
01:29:36 -->
01:29:37
So the man said
01:29:39 -->
01:29:40
and he added
01:29:44 -->
01:29:45
So what did he add?
01:29:52 -->
01:29:52
Immediately.
01:29:54 -->
01:29:54
He said,
01:29:57 -->
01:29:59
all of us will make salah upon the
01:30:01 -->
01:30:02
But
01:30:05 -->
01:30:07
But this is not the way the prophet
01:30:07 -->
01:30:08
told us
01:30:09 -->
01:30:10
after sneezing
01:30:10 -->
01:30:12
just to say a hand to him. So
01:30:13 -->
01:30:14
just follow
01:30:14 -->
01:30:15
the footsteps
01:30:16 -->
01:30:17
of the prophet
01:30:19 -->
01:30:20
said. Like in the,
01:30:21 -->
01:30:22
when you say
01:30:24 -->
01:30:26
some Muslims, they add
01:30:27 -->
01:30:28
or shukr.
01:30:29 -->
01:30:31
Where did you get this shukr from? Leave
01:30:31 -->
01:30:32
it.
01:30:32 -->
01:30:34
And they would argue, I cannot
01:30:34 -->
01:30:36
say shukr to Allah.
01:30:37 -->
01:30:37
No.
01:30:38 -->
01:30:39
It's not like that.
01:30:40 -->
01:30:40
The said,
01:30:41 -->
01:30:43
pay as you have seen me pay.
01:30:44 -->
01:30:46
Why you are not following him?
01:30:46 -->
01:30:47
A man,
01:30:50 -->
01:30:51
say to say to say to say
01:30:52 -->
01:30:54
to say to say to say he saw
01:30:54 -->
01:30:54
a man
01:30:55 -->
01:30:55
playing
01:30:56 -->
01:30:56
after
01:30:57 -->
01:30:57
Hassel.
01:30:58 -->
01:30:59
We all know that
01:30:59 -->
01:31:00
no after Hashem.
01:31:03 -->
01:31:05
So he stopped him. He said, don't play.
01:31:06 -->
01:31:08
The man was rude
01:31:08 -->
01:31:08
rude.
01:31:10 -->
01:31:13
He said, Allah will cast me to Jahannam
01:31:13 -->
01:31:14
because I pay.
01:31:15 -->
01:31:16
He said no.
01:31:17 -->
01:31:17
No.
01:31:18 -->
01:31:20
Allah will not cast you to *
01:31:20 -->
01:31:22
because you are paying, but he will cast
01:31:22 -->
01:31:25
you to * because you disobey his prophet.
01:31:28 -->
01:31:29
His profit is telling you not to pay,
01:31:29 -->
01:31:31
and you are paying and
01:31:31 -->
01:31:32
insisting
01:31:33 -->
01:31:34
to do so.
01:31:36 -->
01:31:38
So just follow the sunnah.
01:31:40 -->
01:31:41
Don't add
01:31:41 -->
01:31:42
anything.
01:31:43 -->
01:31:46
The product did this, just follow its footsteps.
01:31:47 -->
01:31:49
This is our deal.
01:31:49 -->
01:31:52
Otherwise, this is how the innovations that has
01:31:53 -->
01:31:55
came into the deal. Everyone is adding, adding,
01:31:55 -->
01:31:56
adding.
01:31:57 -->
01:31:59
Is this clear to the questioner?
01:31:59 -->
01:32:00
No.
01:32:05 -->
01:32:06
My children say
01:32:07 -->
01:32:08
when they enter the house
01:32:08 -->
01:32:10
even if there is no one at home.
01:32:10 -->
01:32:11
Is this authentic?
01:32:12 -->
01:32:13
Yes. It is.
01:32:14 -->
01:32:15
When you enter, say.
01:32:20 -->
01:32:21
Next.
01:32:22 -->
01:32:24
Is it permissible to say
01:32:25 -->
01:32:27
for each morsel during eating?
01:32:29 -->
01:32:31
No. No. There's no problem to thank
01:32:33 -->
01:32:33
to
01:32:34 -->
01:32:35
say.
01:32:36 -->
01:32:36
But,
01:32:37 -->
01:32:39
not everyone will be able to do that.
01:32:41 -->
01:32:41
Next.
01:32:44 -->
01:32:47
My family are Christians, but, alhamdulillah,
01:32:47 -->
01:32:48
are respectful
01:33:00 -->
01:33:02
before we start to eat.
01:33:02 -->
01:33:04
Is it okay for me to say, Bismillah,
01:33:04 -->
01:33:05
eat the food
01:33:08 -->
01:33:09
Yeah. He's he's
01:33:09 -->
01:33:11
that is his deal, so he is praising
01:33:11 -->
01:33:12
Allah
01:33:13 -->
01:33:14
And he said, Bismillah,
01:33:14 -->
01:33:17
that will not make the the food haram.
01:33:17 -->
01:33:17
No.
01:33:18 -->
01:33:19
Not make the food haram.
01:33:22 -->
01:33:25
Because now, yes, at the table, he is,
01:33:26 -->
01:33:29
praying to Allah subhanahu wa ta'ala, oh, according
01:33:29 -->
01:33:31
to his relief to a Isa, which is
01:33:31 -->
01:33:32
shipped, of course.
01:33:34 -->
01:33:36
But that is his belief.
01:33:37 -->
01:33:39
But the food, if it is,
01:33:39 -->
01:33:40
I mean,
01:33:41 -->
01:33:43
meat and the meat is slaughtered and it
01:33:43 -->
01:33:45
is halal meat, that will not become halal
01:33:45 -->
01:33:46
for you.
01:33:47 -->
01:33:49
Is this clear to you?
01:33:50 -->
01:33:51
This is clear, Sheikh.
01:33:53 -->
01:33:55
This is referring to the question about the
01:33:55 -->
01:33:58
husband and wife that have not been together
01:33:58 -->
01:33:59
or follow-up on that.
01:34:02 -->
01:34:04
Referring to the last question, if the couple
01:34:04 -->
01:34:06
do not have relationship,
01:34:07 -->
01:34:10
physical relationship for more than 5 years,
01:34:10 -->
01:34:12
and both of them are okay with that,
01:34:12 -->
01:34:14
and they share everything else in the way
01:34:14 -->
01:34:17
every married couple do. Is there sin upon
01:34:18 -->
01:34:19
either of them, a wife or the husband?
01:34:23 -->
01:34:26
They are living together, but no physical contact.
01:34:26 -->
01:34:26
Right?
01:34:27 -->
01:34:29
Yes. I believe that's what this question is
01:34:29 -->
01:34:30
saying. It's another question.
01:34:33 -->
01:34:36
I have a very same question, actually. But
01:34:36 -->
01:34:39
because how do you fulfill their biological needs?
01:34:41 -->
01:34:43
This can be understood if they are advanced
01:34:43 -->
01:34:44
in age,
01:34:45 -->
01:34:47
but this can be understood. But if they
01:34:47 -->
01:34:48
are young,
01:34:50 -->
01:34:53
so how do they fulfill their biological needs?
01:34:54 -->
01:34:55
But, anyway,
01:34:57 -->
01:34:58
if
01:35:01 -->
01:35:01
they decided
01:35:03 -->
01:35:05
and none of them is committing harm,
01:35:07 -->
01:35:09
it's, it's left to them
01:35:10 -->
01:35:11
because it is not,
01:35:12 -->
01:35:12
I
01:35:13 -->
01:35:14
mean,
01:35:15 -->
01:35:16
obligatory,
01:35:17 -->
01:35:19
though they are for how they say at
01:35:19 -->
01:35:21
least at least once a month
01:35:22 -->
01:35:24
in each minister after each minister cycle,
01:35:24 -->
01:35:26
a husband has to,
01:35:27 -->
01:35:28
approach his partner.
01:35:30 -->
01:35:32
But this is very same question.
01:35:33 -->
01:35:35
So if they've been happy with that,
01:35:35 -->
01:35:36
that is,
01:35:37 -->
01:35:37
their method.
01:35:39 -->
01:35:40
Is this clear?
01:35:45 -->
01:35:45
Respected
01:35:46 -->
01:35:49
for your beautiful detailed lecture about
01:35:49 -->
01:35:51
the. May Allah protect, preserve, and keep you
01:35:51 -->
01:35:54
and in all of us steadfast in the
01:35:54 -->
01:35:55
deen. Amen.
01:35:56 -->
01:35:57
I just want to ask if a Muslim
01:35:57 -->
01:35:59
is living in a non Muslim country in
01:35:59 -->
01:36:02
which meat is not Islamically slaughtered,
01:36:03 -->
01:36:05
what should the Muslim do?
01:36:10 -->
01:36:12
If the meat is not slaughtered,
01:36:16 -->
01:36:18
so it is fully dead
01:36:19 -->
01:36:20
executed.
01:36:21 -->
01:36:22
So it is dead animal.
01:36:23 -->
01:36:25
We cannot eat dead animals.
01:36:28 -->
01:36:30
Dead animals are made unlawful
01:36:32 -->
01:36:33
for you
01:36:33 -->
01:36:36
with them and blood, etcetera, a certain.
01:36:38 -->
01:36:39
But if
01:36:40 -->
01:36:42
the animal is slaughtered
01:36:44 -->
01:36:46
by the people of the scripture,
01:36:46 -->
01:36:47
Jews or Christians,
01:36:48 -->
01:36:50
and especially the Jews,
01:36:51 -->
01:36:51
they
01:36:52 -->
01:36:54
cut and slaughter and the the,
01:36:57 -->
01:36:59
the the knife, it has to be very
01:36:59 -->
01:37:00
sharp,
01:37:04 -->
01:37:05
then you can
01:37:05 -->
01:37:08
eat that meat and you mention Allah's name.
01:37:09 -->
01:37:11
And that is when the hadith of the
01:37:11 -->
01:37:11
prophet
01:37:12 -->
01:37:13
was asked
01:37:13 -->
01:37:15
people, they send us the meat, and we
01:37:15 -->
01:37:17
don't know whether Allah's name was mentioned or
01:37:17 -->
01:37:19
not. He said you mentioned Allah's name, and
01:37:19 -->
01:37:22
you eat. Providing that the animal was slaughtered.
01:37:23 -->
01:37:24
But if we are sure the animal was
01:37:24 -->
01:37:25
not slaughtered,
01:37:28 -->
01:37:29
so it is dead,
01:37:30 -->
01:37:32
then you cannot eat it.
01:37:34 -->
01:37:35
And it is not
01:37:35 -->
01:37:37
it doesn't follow.
01:37:41 -->
01:37:43
But I am here, the number said, the
01:37:43 -->
01:37:45
animals, the ones that are slaughtered.
01:37:48 -->
01:37:51
No. I think ibn al Arabi, alham Allah,
01:37:51 -->
01:37:52
say even
01:37:52 -->
01:37:54
if that is his food and if the
01:37:54 -->
01:37:55
animal was strangled
01:37:57 -->
01:37:59
and that is what they eat, then it
01:37:59 -->
01:38:01
also halal. No. No. This is a weak
01:38:01 -->
01:38:01
opinion.
01:38:03 -->
01:38:04
Dead animals?
01:38:05 -->
01:38:08
Muslim cannot eat the dead animals. It's totally
01:38:08 -->
01:38:08
prohibited.
01:38:10 -->
01:38:11
Is this clear to the question?
01:38:13 -->
01:38:15
Yes, chef. Very clear. JazakAllah
01:38:15 -->
01:38:16
here.
01:38:17 -->
01:38:21
Next question, assalamu alaikum, chef. JazakAllah here for
01:38:21 -->
01:38:23
sharing your teaching, and may Allah bless you
01:38:23 -->
01:38:24
and your family.
01:38:26 -->
01:38:29
In the UK, many students take loans out
01:38:29 -->
01:38:31
from the government to study at university.
01:38:32 -->
01:38:35
After their course is over, students are required
01:38:35 -->
01:38:37
to pay these loans with interest until they
01:38:37 -->
01:38:39
have paid it all off
01:38:39 -->
01:38:42
or for the next 30 years until the
01:38:42 -->
01:38:43
loan company cancels
01:38:46 -->
01:38:47
the repayment.
01:38:48 -->
01:38:49
My question to you is,
01:38:50 -->
01:38:52
which would be better to do? Try to
01:38:52 -->
01:38:54
pay off the loan and interest as soon
01:38:54 -->
01:38:58
as possible to prevent further building the interest,
01:38:58 -->
01:39:00
which is usually £30,000
01:39:01 -->
01:39:01
plus interest,
01:39:02 -->
01:39:04
or let the 30 years lapse
01:39:05 -->
01:39:07
where you wouldn't pay
01:39:07 -->
01:39:09
as near to the amount a student may
01:39:09 -->
01:39:10
borrow?
01:39:15 -->
01:39:15
Now
01:39:18 -->
01:39:19
I think,
01:39:20 -->
01:39:20
the,
01:39:22 -->
01:39:24
those who gave the factual, they looked into
01:39:24 -->
01:39:27
this matter and consider this as a necessity.
01:39:29 -->
01:39:29
K?
01:39:30 -->
01:39:31
I'm just
01:39:32 -->
01:39:33
telling you their argument.
01:39:37 -->
01:39:38
So and the
01:39:38 -->
01:39:42
the students has no other option except this
01:39:42 -->
01:39:42
one.
01:39:43 -->
01:39:44
So if that is the case,
01:39:45 -->
01:39:46
then this is
01:39:47 -->
01:39:48
gain debt
01:39:49 -->
01:39:50
on the student.
01:39:52 -->
01:39:53
So the moment you
01:39:54 -->
01:39:55
start working,
01:39:56 -->
01:39:57
start saving
01:39:58 -->
01:40:00
and clearing this debt.
01:40:01 -->
01:40:02
The sooner, the better.
01:40:02 -->
01:40:04
Because it is debt on you.
01:40:07 -->
01:40:09
And even if you die, I don't know
01:40:09 -->
01:40:11
whether they forgive you of your die. Do
01:40:11 -->
01:40:13
they forgive you of your die
01:40:13 -->
01:40:16
or the, your family, they have to pay?
01:40:22 -->
01:40:23
Do they forgive you?
01:40:28 -->
01:40:31
I'm asking for this piece of information. Anyway,
01:40:32 -->
01:40:34
if they don't forgive the person
01:40:34 -->
01:40:35
or if they forget,
01:40:36 -->
01:40:38
while you are alive, this is death on
01:40:38 -->
01:40:39
you, so clear it
01:40:40 -->
01:40:42
as soon as possible.
01:40:52 -->
01:40:54
For teaching us, Sheikh. I want to know,
01:40:54 -->
01:40:56
please tell me how to do Dua and
01:40:56 -->
01:40:57
Sujood.
01:40:58 -->
01:41:00
Like, should we say praise Allah in 1
01:41:00 -->
01:41:02
Sujood, then in the next say salat,
01:41:03 -->
01:41:05
then our dua, or should we say our
01:41:05 -->
01:41:08
dua in every sujood from the first rakat?
01:41:10 -->
01:41:11
In the sujood,
01:41:12 -->
01:41:13
after saying
01:41:14 -->
01:41:14
and
01:41:16 -->
01:41:18
you want to sublocate and
01:41:18 -->
01:41:19
pray to Allah,
01:41:21 -->
01:41:22
you can do so in every side that
01:41:22 -->
01:41:23
you like.
01:41:26 -->
01:41:27
That is
01:41:30 -->
01:41:32
That's the closest you can be to your
01:41:32 -->
01:41:32
load.
01:41:36 -->
01:41:37
So you can praise Allah.
01:41:38 -->
01:41:40
Of course, you praise Allah's hand other than
01:41:40 -->
01:41:41
you mention what you want.
01:41:43 -->
01:41:44
There's no harm,
01:41:49 -->
01:41:51
We know that Allah is above the 7
01:41:51 -->
01:41:52
heavens over his throne.
01:41:53 -->
01:41:56
What does he is at is closer to
01:41:56 -->
01:41:56
your
01:41:57 -->
01:41:58
Afon?
01:42:00 -->
01:42:02
We know that Allah is above the 7
01:42:02 -->
01:42:04
heavens over his throne.
01:42:04 -->
01:42:05
What does
01:42:06 -->
01:42:08
he is closer to you than your jugular
01:42:08 -->
01:42:09
vein mean?
01:42:10 -->
01:42:11
It's It's
01:42:12 -->
01:42:13
this is, this is,
01:42:15 -->
01:42:16
Allah's power.
01:42:17 -->
01:42:19
Yes. He is very close to us,
01:42:19 -->
01:42:21
though he is above his
01:42:21 -->
01:42:22
mighty throne.
01:42:23 -->
01:42:24
And this willingness,
01:42:28 -->
01:42:29
which is the is
01:42:31 -->
01:42:31
with us
01:42:32 -->
01:42:33
by knowledge,
01:42:33 -->
01:42:35
though he is outside his creation.
01:42:36 -->
01:42:37
But also,
01:42:38 -->
01:42:39
this willingness, it
01:42:40 -->
01:42:41
it gives you,
01:42:43 -->
01:42:43
subhanallah.
01:42:44 -->
01:42:44
It
01:42:46 -->
01:42:47
strengthens your iman.
01:42:47 -->
01:42:50
If Allah subhanahu wa ta'ala is very close
01:42:50 -->
01:42:50
to me
01:42:51 -->
01:42:53
than the the vein in my neck,
01:42:54 -->
01:42:56
I should not worry about anything.
01:42:57 -->
01:42:59
I should rely on him, count on him.
01:43:00 -->
01:43:01
He's very close to me.
01:43:02 -->
01:43:03
As the prophet
01:43:04 -->
01:43:05
said in the Dua and the one of
01:43:05 -->
01:43:06
the Hadith,
01:43:07 -->
01:43:08
the Sahaba
01:43:09 -->
01:43:10
were traveling,
01:43:11 -->
01:43:12
and you know that when you,
01:43:13 -->
01:43:13
climb
01:43:14 -->
01:43:15
a high place,
01:43:16 -->
01:43:16
you say,
01:43:17 -->
01:43:19
and when you descend, you say,
01:43:19 -->
01:43:21
and they were raising their voices.
01:43:22 -->
01:43:24
So the bus my fellow said said to
01:43:24 -->
01:43:24
them,
01:43:27 -->
01:43:28
take it easy.
01:43:29 -->
01:43:31
The one whom we are calling upon
01:43:31 -->
01:43:33
is not far away from you,
01:43:36 -->
01:43:37
and he's not
01:43:38 -->
01:43:38
deaf.
01:43:40 -->
01:43:43
He hears you. He is closer to you
01:43:43 -->
01:43:46
than the next of your camels.
01:43:49 -->
01:43:51
So Allah is very close to you.
01:43:52 -->
01:43:53
Have that feeling.
01:43:56 -->
01:43:58
Fill the heart with the inanimate strength
01:44:00 -->
01:44:01
like Musa, al Islam.
01:44:03 -->
01:44:03
Now
01:44:04 -->
01:44:07
they are trapped between the sea and the,
01:44:08 -->
01:44:09
the army of the pharaoh.
01:44:10 -->
01:44:12
So I'm not sure that when it was
01:44:12 -->
01:44:14
raised, they're dry alive.
01:44:18 -->
01:44:21
Now they see Trevor. So they have saints
01:44:21 -->
01:44:22
of Moses.
01:44:47 -->
01:44:47
Don't worry.
01:44:48 -->
01:44:50
My love with me with me.
01:44:52 -->
01:44:53
He is the one.
01:44:57 -->
01:44:59
He is the one who protected me when
01:44:59 -->
01:45:01
my mother threw me to deliver.
01:45:05 -->
01:45:06
I was born in the year.
01:45:07 -->
01:45:09
He killed the children,
01:45:10 -->
01:45:12
and my love raised me in his
01:45:13 -->
01:45:13
palace.
01:45:14 -->
01:45:16
Do you think he will deserve me?
01:45:31 -->
01:45:33
So he's going to guide me.
01:45:33 -->
01:45:36
And immediately Allah guided him and told him
01:45:36 -->
01:45:37
just like to see.
01:45:38 -->
01:45:39
This is the beauty.
01:45:39 -->
01:45:40
This is the benefit
01:45:41 -->
01:45:42
of the Aveda.
01:45:42 -->
01:45:45
When you know your love is with you.
01:45:49 -->
01:45:51
The witness of Allah Subhanahu Wa Ta'ala,
01:45:52 -->
01:45:54
though he's outside his creation
01:45:55 -->
01:45:56
on the market's own.
01:45:57 -->
01:45:58
That's why.
01:45:59 -->
01:46:00
And to
01:46:00 -->
01:46:02
the hearts of the Sahaba, my dear brothers
01:46:02 -->
01:46:03
and sisters.
01:46:04 -->
01:46:06
They know along with them.
01:46:08 -->
01:46:09
The prophet
01:46:09 -->
01:46:10
is consoling
01:46:11 -->
01:46:13
Abu Bakr of the law anhu in the
01:46:13 -->
01:46:15
in the case. So the Abu Bakr states,
01:46:15 -->
01:46:17
oh, prophet of Allah. When they look at
01:46:17 -->
01:46:19
his feet, he would see us.
01:46:22 -->
01:46:24
When he was telling his his
01:46:25 -->
01:46:25
companion,
01:46:26 -->
01:46:27
believe not.
01:46:40 -->
01:46:42
Think about it, my dear brother and sister,
01:46:42 -->
01:46:43
that Allah is with you.
01:46:45 -->
01:46:47
And if Allah is with you, don't worry
01:46:47 -->
01:46:48
about anything.
01:46:50 -->
01:46:51
You are with the blessed.
01:47:08 -->
01:47:10
I have a question in regards to praying
01:47:11 -->
01:47:13
salah with gaps.
01:47:13 -->
01:47:14
Today,
01:47:14 -->
01:47:15
Masajid
01:47:15 -->
01:47:18
are open, but people are praying with 3
01:47:18 -->
01:47:19
beaters between them.
01:47:20 -->
01:47:21
The Prophet
01:47:22 -->
01:47:24
said, Pray as you have seen me pray,
01:47:25 -->
01:47:27
and to close the gaps and straighten the
01:47:27 -->
01:47:29
lines because the Shaitan
01:47:29 -->
01:47:32
will come between you like the small sheep.
01:47:33 -->
01:47:35
Can you please advise me as I would
01:47:35 -->
01:47:36
like to pray in Jannah,
01:47:37 -->
01:47:38
but I
01:47:38 -->
01:47:40
have a hard time adjusting to this as
01:47:40 -->
01:47:41
per the sunnah.
01:47:42 -->
01:47:42
This
01:47:43 -->
01:47:45
isn't anything that was done before.
01:47:49 -->
01:47:49
Yes.
01:47:51 -->
01:47:52
You are
01:47:53 -->
01:47:53
right.
01:47:54 -->
01:47:55
The Muslims
01:47:56 -->
01:47:59
should be standing in the salah, closing the
01:47:59 -->
01:48:00
gaps between them.
01:48:02 -->
01:48:04
And the Sahaba, they would place their,
01:48:05 -->
01:48:06
feet to each other,
01:48:07 -->
01:48:09
touching each other, and also the shoulders,
01:48:12 -->
01:48:14
and that would bring the hearts very close.
01:48:16 -->
01:48:20
But now because the hearts are not together
01:48:20 -->
01:48:21
and not closed,
01:48:23 -->
01:48:23
so
01:48:24 -->
01:48:26
each one is trying to be away from
01:48:26 -->
01:48:27
his brother.
01:48:28 -->
01:48:29
And
01:48:30 -->
01:48:31
the scholar Hanafi,
01:48:33 -->
01:48:34
he said,
01:48:35 -->
01:48:35
Allah
01:48:37 -->
01:48:39
turned the hearts of the Muslims
01:48:40 -->
01:48:42
when they stopped
01:48:42 -->
01:48:44
closing the gaps in the salah.
01:48:46 -->
01:48:48
He deduced that from
01:48:50 -->
01:48:52
the, state in your lines, reduce the gaps,
01:48:52 -->
01:48:55
or other otherwise, Allah will turn your hearts.
01:48:57 -->
01:48:59
So now if you put and try,
01:48:59 -->
01:49:00
he runs away.
01:49:04 -->
01:49:04
You
01:49:05 -->
01:49:07
you should not strive to spread your legs.
01:49:07 -->
01:49:09
Some brothers, they go to the extreme.
01:49:09 -->
01:49:10
He's trying to
01:49:11 -->
01:49:11
create
01:49:12 -->
01:49:14
close the gap, so he's spreading himself
01:49:15 -->
01:49:15
like that.
01:49:19 -->
01:49:21
Your feet, your legs should be parallel to
01:49:21 -->
01:49:22
your shoulder. Teach.
01:49:23 -->
01:49:24
Fear Allah
01:49:25 -->
01:49:27
to the best of your ability.
01:49:28 -->
01:49:30
To the best of your ability.
01:49:31 -->
01:49:33
This is Jahal. This is the ignorance.
01:49:35 -->
01:49:37
And the imams, they don't teach this
01:49:39 -->
01:49:40
to the muslime
01:49:43 -->
01:49:44
that this is a must
01:49:45 -->
01:49:46
to close the gaps.
01:49:47 -->
01:49:49
What the imam does,
01:49:50 -->
01:49:50
still
01:49:51 -->
01:49:54
shaking your lines. That's it. He doesn't check.
01:49:56 -->
01:49:57
But at the time of the,
01:49:58 -->
01:49:58
no.
01:49:58 -->
01:49:59
He would not
01:50:00 -->
01:50:01
make the until
01:50:03 -->
01:50:05
lions are Satan.
01:50:06 -->
01:50:07
And
01:50:07 -->
01:50:08
the one of his,
01:50:11 -->
01:50:11
peculiarities
01:50:12 -->
01:50:14
that he sees from benign. He sees the
01:50:14 -->
01:50:15
people.
01:50:19 -->
01:50:21
So you stayed in the minds
01:50:22 -->
01:50:23
and closed the gaps.
01:50:24 -->
01:50:26
But the imams, they don't do this, and
01:50:26 -->
01:50:28
they don't teach the the congregation.
01:50:30 -->
01:50:31
Is this clear to the question
01:50:32 -->
01:50:34
now? So my advice on the baba, you
01:50:34 -->
01:50:35
should not leave the because
01:50:36 -->
01:50:37
there are gaps.
01:50:38 -->
01:50:39
Go to the Masjid and pay.
01:50:43 -->
01:50:45
And now because of COVID 19,
01:50:45 -->
01:50:47
the gap is 2 meters,
01:50:47 -->
01:50:48
and this is due
01:50:49 -->
01:50:51
to the disease.
01:50:52 -->
01:50:53
This is necessity.
01:50:54 -->
01:50:55
Next question, please.
01:51:00 -->
01:51:03
Please, we were told that the prayer we
01:51:03 -->
01:51:05
say before entering the toilet is enough for
01:51:05 -->
01:51:05
us to make
01:51:06 -->
01:51:09
in the toilet because we say the before
01:51:09 -->
01:51:09
we entered.
01:51:10 -->
01:51:12
Most of the toilets here have both the
01:51:12 -->
01:51:15
shower and the toilet together in one room.
01:51:15 -->
01:51:16
So what should we do?
01:51:21 -->
01:51:21
Okay.
01:51:23 -->
01:51:25
I recall now, I think,
01:51:26 -->
01:51:27
if I'm not mistaken,
01:51:27 -->
01:51:29
and doctor mentioned
01:51:30 -->
01:51:30
that
01:51:31 -->
01:51:33
and, also, Sheikh Abdul Aziz
01:51:33 -->
01:51:35
also said that
01:51:35 -->
01:51:37
if there was no place
01:51:39 -->
01:51:39
and,
01:51:40 -->
01:51:41
the impurities
01:51:41 -->
01:51:43
is gone flushed
01:51:43 -->
01:51:46
and now only fuel, water running,
01:51:46 -->
01:51:49
and there's no other place, and you mentioned
01:51:49 -->
01:51:50
the basilar.
01:51:51 -->
01:51:53
Okay? There's no harm.
01:51:58 -->
01:52:00
Is this clear to the question?
01:52:02 -->
01:52:03
Okay.
01:52:05 -->
01:52:08
Assalamu alikum. I'm a revert of many years,
01:52:09 -->
01:52:11
and have been following mainly what
01:52:12 -->
01:52:15
our sisters have been teaching in countries such
01:52:15 -->
01:52:16
as Saudi Arabia.
01:52:19 -->
01:52:21
I never used to know about the different
01:52:21 -->
01:52:25
mada'ib and always considered myself Muslim following Quran
01:52:25 -->
01:52:25
and Sunnah.
01:52:26 -->
01:52:29
However, in later years, I began to hear
01:52:29 -->
01:52:31
all the various labels given people
01:52:32 -->
01:52:32
asking,
01:52:34 -->
01:52:34
are you
01:52:35 -->
01:52:38
Wahhabi? Are you Salafi? Are you Hanafi, Maliki,
01:52:38 -->
01:52:38
etc?
01:52:39 -->
01:52:42
Is it permissible to practice our daily Ibadah
01:52:42 -->
01:52:45
following any mix of the 4 main madahid
01:52:45 -->
01:52:46
because they are,
01:52:47 -->
01:52:49
after all based on Quran and Sunnah?
01:52:52 -->
01:52:53
The answer
01:52:53 -->
01:52:54
first of all,
01:52:55 -->
01:52:57
don't worry about these labels.
01:52:58 -->
01:52:59
If anyone asked you,
01:53:00 -->
01:53:01
what are you? Say,
01:53:02 -->
01:53:03
I'm a Muslim.
01:53:04 -->
01:53:04
Finish.
01:53:06 -->
01:53:07
I am a Muslim.
01:53:11 -->
01:53:12
I am a Muslim.
01:53:13 -->
01:53:16
Because these labels now became problematic.
01:53:20 -->
01:53:21
I am a Muslim
01:53:22 -->
01:53:23
following my prophet
01:53:25 -->
01:53:26
following his sunnah.
01:53:28 -->
01:53:29
When I come across
01:53:30 -->
01:53:32
authentic hadith of the prophet,
01:53:33 -->
01:53:36
I understand it, and the Ramadan explained it,
01:53:36 -->
01:53:37
I follow it. I
01:53:40 -->
01:53:40
avoid
01:53:42 -->
01:53:43
innovations in the deal.
01:53:44 -->
01:53:45
I follow the footsteps
01:53:46 -->
01:53:50
of Abu Bakr, Omar, Uthman, Ali, Sahaba.
01:53:51 -->
01:53:53
That is my deal. And this is the
01:53:53 -->
01:53:54
deal of every Muslim.
01:53:55 -->
01:53:56
So I'm a Muslim.
01:53:57 -->
01:53:58
I am a Muslim.
01:54:00 -->
01:54:00
Now
01:54:02 -->
01:54:04
regarding the format apps for schools,
01:54:05 -->
01:54:06
There's no harm
01:54:07 -->
01:54:09
if that is how well you grow up
01:54:09 -->
01:54:10
until that matter,
01:54:11 -->
01:54:13
and you are a common man or a
01:54:13 -->
01:54:13
layman.
01:54:14 -->
01:54:16
You also ask. Correct? And there's no problem
01:54:16 -->
01:54:16
with that
01:54:18 -->
01:54:19
at all. But
01:54:19 -->
01:54:21
when you start learning the deal
01:54:22 -->
01:54:24
and then you advance in knowledge and now
01:54:24 -->
01:54:25
you become
01:54:25 -->
01:54:28
students of knowledge and advanced students of knowledge,
01:54:28 -->
01:54:31
then you and now you are able to
01:54:31 -->
01:54:32
to see
01:54:32 -->
01:54:35
what are the evidence, what are the proofs.
01:54:35 -->
01:54:37
This is based on this hadith, and this
01:54:37 -->
01:54:39
hadith is weak as said,
01:54:40 -->
01:54:42
and this is the strongest thing you follow,
01:54:43 -->
01:54:44
the strongest opinion,
01:54:45 -->
01:54:46
because now you are able.
01:54:47 -->
01:54:48
But for the common man,
01:54:49 -->
01:54:49
layman,
01:54:50 -->
01:54:51
there's no harm at all
01:54:52 -->
01:54:54
to follow the in
01:54:54 -->
01:54:56
his area or his locality
01:54:57 -->
01:54:58
because that's what Allah asked them.
01:55:01 -->
01:55:03
Ask the people of knowledge if you don't
01:55:03 -->
01:55:06
know. He's asking the people of knowledge in
01:55:06 -->
01:55:08
his area, and that's what they told him.
01:55:09 -->
01:55:11
Islam is very simple. Don't make it, complicated.
01:55:13 -->
01:55:14
Is this clear to the question?
01:55:16 -->
01:55:17
Very clear,
01:55:19 -->
01:55:21
the other question we have is a follow-up
01:55:21 -->
01:55:24
to the one regarding the distance in the
01:55:24 -->
01:55:25
Jannah and prayers.
01:55:27 -->
01:55:30
Will my salah be accepted with these adjustments
01:55:30 -->
01:55:33
to salah? JazakAllah Khay BarakAllah Khufik.
01:55:34 -->
01:55:35
May Allah forgive
01:55:36 -->
01:55:39
our sins and raise your status in this
01:55:39 -->
01:55:40
life and in the life
01:55:40 -->
01:55:41
to come.
01:55:46 -->
01:55:47
Your prayer
01:55:47 -->
01:55:48
will be accepted.
01:55:49 -->
01:55:50
Fear Allah, you see, Allah
01:55:51 -->
01:55:53
my dear brothers and sisters will not burden
01:55:53 -->
01:55:55
us something we cannot bear.
01:55:58 -->
01:56:01
Allah is telling us Fear Allah to the
01:56:01 -->
01:56:01
best
01:56:02 -->
01:56:03
of your ability.
01:56:06 -->
01:56:08
Fear Allah as much as you
01:56:10 -->
01:56:11
can. And Allah
01:56:11 -->
01:56:14
is the most merciful, the most kind, the
01:56:14 -->
01:56:14
most generous.
01:56:15 -->
01:56:16
So don't worry.
01:56:16 -->
01:56:18
Put your trust in him.
01:56:19 -->
01:56:21
Is this clear to the person?
01:56:21 -->
01:56:22
Very clear,
01:56:23 -->
01:56:26
And, I believe we've reached our time for
01:56:26 -->
01:56:28
tonight, inshallah. We don't not want to hold
01:56:28 -->
01:56:29
you back,
01:56:30 -->
01:56:31
since you have been,
01:56:32 -->
01:56:35
teaching and very, very busy, and, you must
01:56:35 -->
01:56:37
rest, inshallah, Sheikh. Allahu Barakfiq,
01:56:38 -->
01:56:40
and may Allah bless you with your time
01:56:40 -->
01:56:40
and your efforts.
01:56:41 -->
01:56:43
And it was a very beautiful introduction to
01:56:43 -->
01:56:45
the book, for all the brothers and sisters,
01:56:45 -->
01:56:48
they are sending in messages really appreciative.
01:56:51 -->
01:56:52
May Allah elevate your status,
01:56:53 -->
01:56:55
and we look forward to the next, dars,
01:56:55 -->
01:56:56
Insha'Allah.
01:56:56 -->
01:56:58
Would you like to conclude Insha'Allah?
01:57:03 -->
01:57:04
And,
01:57:04 -->
01:57:07
just one thing, a small request, be patient.
01:57:07 -->
01:57:07
Okay?
01:57:08 -->
01:57:10
This is the day the end comes like
01:57:10 -->
01:57:11
that.
01:57:11 -->
01:57:12
Drop after drop.
01:57:13 -->
01:57:14
So we should have the
01:57:16 -->
01:57:16
and
01:57:17 -->
01:57:18
we will,
01:57:20 -->
01:57:22
study our deen together,
01:57:22 -->
01:57:24
and I'm learning as well as you and
01:57:24 -->
01:57:27
also you are learning, and we benefit from
01:57:27 -->
01:57:29
each other. And may Allah
01:57:29 -->
01:57:31
grant us the success, the
01:57:33 -->
01:57:33
and may Allah
01:57:35 -->
01:57:36
grant you also
01:57:37 -->
01:57:37
the
01:57:38 -->
01:57:39
and may Allah
01:57:40 -->
01:57:42
accept our deeds and your deeds.
01:57:43 -->
01:57:44
And may Allah reward all of you. My
01:57:44 -->
01:57:45
dear brothers and
01:57:47 -->
01:57:50
sisters, protection and company till we meet next
01:57:50 -->
01:57:50
time.
