Salem Al Amry – Lesson 3 Kitab At-Tauhid

Salem Al Amry
AI: Summary ©
The transcript discusses the history of shari'ah and shari'ah, including the shari'ah and shari'ah, and advises parents to be kind when delivering da' centers and bring them up. The conversation then moves on to the question of forgiveness from the father and the father, and the speaker advises parents to be kind when delivering da' centers.
AI: Transcript ©
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As-Salaamu Alaikum Wa Alaikum As-Salaam wa

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Rahmatullah wa Barakatuhu How are you Shaykh?

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I'm fine Alhamdulillah InshaAllah we'll get started with

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the lesson Ya Allah Alhamdulillahi Rabbil Alameen Wasalatu

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wassalamu ala rasoolil kareem wa ala alihi wa

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sahbihi ajma'een As-salamu alaikum wa rahmatullahi

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wa barakatuhu Dear respected attendees, may Allah bless

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you for your attendance Today we are doing

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the third lesson of Kitab al-Tawheed by

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Muhammad bin Abdullah al-Khalifah al-Rahman al

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-Ali Just a quick reminder, please take notes,

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listen attentively and send your questions over to

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myself or the co-host throughout the course

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of the lesson With that said, I'll hand

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it back to the Shaykh to start the

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lesson BarakAllahu feekum wa jazakumAllahu khayran As-Salaamu

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Alaikum Wa Alaikum As-Salaam wa Rahmatullahi wa

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Barakatuhu Bismillahir Rahmanir Raheem Inna alhamdulillahi wa alhamdulillahi

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wa nasta'aynuhu wa nastaghfiruhu wa na'udhu

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billahi min sharuri anfusina wa min sayyi'ati

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a'malina innahu man yahdihi allahu fala mudhla lah

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wa man yudhlil fala hadiya lah wa ash

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'hadu an la ilaha illallah wahdahu la sharika

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lah wa ash'hadu anna muhammadan abiduhu wa

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rasuluh Amma ba'du fa inna asfaqal hadith kitabullahi

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ta'ala wa khayran hadiha li muhammadin salallahu

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alayhi wa alihi wa salam wa sharri l

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-umuri muhdathatuha wa kulla muhdathatin bid'ah wa

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kulla bid'atin dalalah wa kulla dalailatin finnaar

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Amma ba'du ma libadh Brothers and sisters in

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Islam Today is our weekly class Kitab At

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-Tawheed by Imam Al-Mujadid Sheikh Muhammad Abdul

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Wahab Rahimahullah Ta'ala and we are still

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in the introduction In the previous sessions we

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discussed the meaning of the word Tawheed linguistically,

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lexically and technically and today we will proceed

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insha'Allah and talk about the types of

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the Tawheed or the classifications of the Tawheed

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or the different categories of the word this

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concept At-Tawheed or the Aqeedah Aqeedah At

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-Tawheed and I kindly request each of you

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to start taking notes My dear brothers and

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sisters in Islam May Allah Subh'anaHu Wa

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Ta-A'la One minute, let me mute

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this Sorry

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for the inconvenience My dear brothers and sisters

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in Islam We have to keep in mind

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that our success in this life and the

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next cannot be achieved unless and until we

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actualize the Tawheed in our life and fulfill

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its conditions because that is the very purpose

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for which Allah created us So unless and

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until we single out Allah and we offer

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all our actions all our acts exclusively to

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Him then no salvation, no deliverance

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no Jannah if we want salvation if we

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want to meet Allah and find Him pleased

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with all of us and grant us by

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His mercy and grace admission to the Jannah

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because entering the Jannah is a sign of

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His pleasure with you that He is pleased

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with you Not like the Sufis The Sufis

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are saying we are not interested in the

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Jannah Jannah is not what we are aspiring

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Oh yes, this is there in their books

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Anyone wants to argue, he is most welcome

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We worship Allah because He deserves to be

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worshipped not because we are afraid of His

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* or coveting for the Jannah Apparently this

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sounds, wow, wonderful But when one analyzes this

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statement he soon discovers that such a statement

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reflects that the one who said it he

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doesn't know the greatness and the majesty of

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Allah Allah

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loves to be feared He loves to be

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feared and for the one who fears Him

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He said وَلِمَنْ خَافَ مَقَامَ رَبِّهِ جَنَّتْهَا For

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he who fears the standing the standing before

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Allah there will be two gardens two Jannah

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for him because he fears Me So we

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have to fear Allah and He should be

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feared At the same time, we love Him

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Glory be to Him So He wants to

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be loved and He wants to be feared

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And this is how you strike the balance

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in your journey towards your Creator You

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worship Him while you are in this state

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between hope and fear As the ulema said

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like a bird flying with two wings two

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wings With one wing you will not the

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bird will not fly will fall down So

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you have two wings you flutter them to

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travel and you balance your flight you balance

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your flight When you feel that you started

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to feel secured and the level of fear

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is dropping raise the wing of fear because

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if the fear is dropping the level of

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it then you will treat your sins lightly

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and you will cross the boundaries and violate

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the and trespass the limits set by Allah

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So the moment you sense that the level

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of fear is dropping raise the wing of

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fear Until you start to feel you are

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going to despair despair of Allah's mercy because

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you are always in a state of fear

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then lower the wing of fear and raise

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the wing of hope that He is the

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most kind the most merciful the most compassionate

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the most forgiving He loves us more than

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our mothers He is the most just to

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revive the hope and diminish the despair This

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is how you worship Allah and when you

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are breathing your last dying you only raise

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the wing of hope forget about your sins

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forget about what you did only think good

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of Allah and have husn dhan that's when

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you are tied So those ignorant Sufis they

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said, you know we are not we are

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not afraid of the fire and we are

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not interested in the Jannah when the Prophets

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and Messengers of Allah they were asking Allah

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the Jannah and asking Him to save them

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from the fire Are the Sufis better than

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the Prophets of Allah?

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Are the Sufis actualize the servitude more than

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Allah's Prophets?

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The answer, of course not of course not

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The Bedouin, he said to the Prophet of

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Allah O Prophet of Allah I see your

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lips always moving and you are murmuring saying

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something I cannot hear and Muad, likewise, is

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doing the same The Prophet asked the Bedouin

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tell me what do you say in your

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dua what do you supplicate what do you

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ask The Bedouin said I ask Allah to

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grant me admission to the Jannah and to

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save me from the fire that's what I

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say The Prophet of Allah told him kulluna

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hawlaha nudandin I and Muad all

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our supplications are around that all our duas

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are around that asking Allah the Jannah and

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deliverance to save us from the fire and

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in the dua of the Prophet of Allah

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Allahumma inni as'aluka al-jannah wa'udhu

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bika min al-nar O Allah I ask

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you the Jannah and to protect me from

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the fire so this statement of the Sufis

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is absolutely incorrect and wrong that's one thing

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second thing which shows their compound ignorance that

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the attributes of Allah there are two categories

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Sifat Jalal Sifat Jalal one of the

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attributes of Allah Sifat Jalal another

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attribute it is about the merciful aspect or

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the aspect or the side of the mercy

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but there is another aspect another part of

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the attributes attributes that are related to the

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majesty to his greatness the greatness of Allah

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and under this falls feeling

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and to be afraid of the fire that's

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why among Allah's names is Al-Jabbar Almighty

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Al-Muntaqim these are aspects of

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the greatness and the majesty of the creator

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Subhanallah so the hellfire is related that he

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created it to manifest the meaning of these

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names that are related to his greatness, his

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majesty, his power his anger these names and

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these attributes are manifested and because of that

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he created the hellfire as a form of

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the manifestation and because he is the most

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kind the most merciful the most benevolent he

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created the Jannah so these are manifestations that

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he created these things to show us that

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we have to fear this creator and love

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him in the hadith the

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hellfire and the Jannah are bragging okay each

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one is saying I'm better than you boasting

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about themselves the hellfire is telling the Jannah

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look to my inhabitants see my inmates

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see my clients see who are inside me

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dictators, tyrants, criminals all the mischief all the

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evildoers these are my inmates these are my

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inhabitants indwellers the Jannah says my

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indwellers are the needy, the poor, the downtrodden

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the devout worshippers the martyrs, the prophets the

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messengers and this argument is going on between

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the Jannah and the hellfire then Allah said

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to both of them okay he said to

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the hellfire anti-adhabi anti-adhabi usibu biki

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al-ashar you are the manifestation of my

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anger and my punishment this is how I

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show my anger like I created you to

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punish those who disobeyed me and then he

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tells the Jannah wa anti rahmati you are

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my mercy which I shower on those who

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obeyed me those who loved me and each

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one of you will be full both of

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you will be full don't worry you, the

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Jannah, you will be packed and you, the

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hellfire, also will be packed, you will be

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full okay so now my dear brothers and

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sisters rectify your concept about asking Allah and

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fearing Allah and the Jannah and the hellfire

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etc.

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don't fall into the trap of those deviant

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Sufis and I warn you if you want

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salvation, follow the Prophet ﷺ and his

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companions the Sahaba and forget about the rest

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forget about the rest they

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attribute to Rabi'ah al-Anawiyah rahim Allah

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that she they quoted her saying Allahumma inni

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lam a'buduka khawfan min narika wala tama

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'an fee jannatika O Allah, I didn't worship

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you because I am longing and yearning for

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your Jannah wala khawfan min narika neither because

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I am longing for the Jannah nor that

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I am interested I am afraid of the

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hellfire I am sure many of you heard

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this and you hear this in the circles

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of the Sufis walakin abadtuka la'annaka ahlan

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lida'aka I worshipped you because you deserve

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to be worshipped hmm now the question is

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Rabi'ah huh rahim Allah knows Allah better

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than the Prophet ﷺ and his Prophets the

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Prophets of Allah innuhum kanu usairu'una fil

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khairat faid'unana the Prophets of Allah they

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were racing in doing good deeds and they

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are afraid of Allah this is Allah's Prophets

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or another Sufi these are their books by

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the way I told you many times I

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have a corner for the Sufi books in

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my library and sometimes I just pick any

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of these books talk about the Karamat of

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the Awliya just to to laugh for a

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while to have something to change your mind

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like we have the Tabaqat al-Awliya al

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-Sha'arani it's a famous book for the

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Sufis or Tabaqat wadhi fallah so when you

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read these books you cannot resist laughing so

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one of those Sufis he said sa'altu

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allaha thalathan fa'ataani ithnataynu wa man'ani

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ithtalitha he's saying I asked Allah three wishes

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he gave me two fulfilled two wishes for

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me and refused the third one like in

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the hadith Prophet sallallahu alayhi wa sallam asked

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Allah three things Allah gave him only he

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gave him two and refused one the Prophet

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sallallahu alayhi wa sallam he asked Allah not

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to wipe his ummah he said this is

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guaranteed your ummah will never be wiped out

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okay and to forgive his ummah that's also

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given and not to let them hate one

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another and do not let enmity find its

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way among them and in their hearts Allah

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told him no they will be there this

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enmity among them and they will be fighting

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each other so this Sufis is doing the

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same thing he said three wishes I asked

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and Allah gave me two and stopped and

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one refused I asked him to grant anyone

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who visits my my tomb to grant him

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forgiveness to forgive him Allah said done I'm

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just quoting okay second thing second wish to

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give him whoever visits my tomb the reward

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of Hajj and Umrah that he was giving

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to me the third thing I asked him

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to throw me into the fire to cast

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me into Jahannam and Allah said no why

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he said because if I am thrown into

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the fire the fire will be put out

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Jahannam will be put out extinguished and it

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will become green meadows so I'm going to

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spoil it so that's why Allah refused see

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the Kufr see the nonsense see the foolishness

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call it whatever you want to call it

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coming to our subject the Tawheed my dear

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brothers and sisters in that you worship Allah

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and Allah only and here today we will

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be talking about mainly Tawheed which means singling

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out Allah with respect regarding his own actions

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his own actions so

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the actions of Allah subhanahu wa ta'ala

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and before we delve into this we will

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go through some of the ayat that command

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us to single him out regarding our own

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actions because Allah entails and necessitates and and

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entails and necessitates Tawheed of Ibadah because Allah

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is my creator he is my provider he

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is my cherisher he is my protector I

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believe in that so he is the one

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these are the qualifications for the true creator

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so the one who created me deserves to

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be worshipped alone I should worship no one

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else the same thing when I believe that

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Allah heals me Allah sees me and whatever

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I want from him he responds to me

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accepts my supplications he is all hearer, all

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seer so I should only ask the one

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who sees the one who hears the one

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who knows I should not ask someone who

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cannot hear me who cannot see me who

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cannot help me I should not ask Abdel

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Qadir Gilani Rahim Allah because he doesn't hear

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me he doesn't see me and he is

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unable to help me so I should ask

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only Al Hayyu Qayyum the ever living subhanahu

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wa ta'ala the one who monitors oversees

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his kingdom Allah subhanahu wa ta'ala says

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in surat Hud ayah number one Alif Laam

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Ra Kitabun Uhkimat Ayatuhu Thumma Fussilat Thumma Fussilat

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Milladun Hakeem Alif Laam Ra this is a

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book whose verses ayat are well perfected and

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then fully explained it is from the one

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who is all wise all aware so this

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book the Quran which is the source of

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our guidance its ayat are perfect Muhkamat

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no flaws no defects and these

00:31:50 --> 00:31:58

verses Muhkam and Mutashabih they are so well

00:31:58 --> 00:32:03

because the Muhkam they are fundamentals they are

00:32:03 --> 00:32:10

the fundamentals and they are perfected then Allah

00:32:10 --> 00:32:17

he explain and give us the details of

00:32:17 --> 00:32:23

these Muhkam verses that's why the Quran all

00:32:23 --> 00:32:26

of it is Muhkam in the sense all

00:32:26 --> 00:32:29

of it is perfect all of it is

00:32:29 --> 00:32:34

Mutashabih in the sense of they resemble each

00:32:34 --> 00:32:39

other all of it Muhkam in it Muhkam

00:32:39 --> 00:32:44

and Mutashabih here the Muhkam are the verses

00:32:44 --> 00:32:48

that have only one meaning and the Mutashabih

00:32:48 --> 00:32:52

the verses that can lend themselves to interpretation

00:32:52 --> 00:32:56

of more than one meaning and in order

00:32:56 --> 00:33:02

to understand the Mutashabih you have to put

00:33:02 --> 00:33:07

the Mutashabih the verse the ayat that can

00:33:07 --> 00:33:09

lend itself to more than one meaning next

00:33:09 --> 00:33:12

to the ayat that has only one and

00:33:12 --> 00:33:16

these are unequivocal verses and then the meaning

00:33:16 --> 00:33:19

becomes clear to you because the Quran explains

00:33:19 --> 00:33:22

each other the ayat in the Quran they

00:33:22 --> 00:33:35

explain one another for example it

00:33:35 --> 00:33:40

is us, we who send down the Dhikr,

00:33:40 --> 00:33:42

the reminder, the Quran and it is we

00:33:42 --> 00:33:45

who is going to safeguard it, protect it

00:33:46 --> 00:33:52

we, Allah uses the pronoun we Nahnu Nahnu

00:33:52 --> 00:34:02

this pronoun denotes more than two that's why

00:34:02 --> 00:34:05

the Christians they say you see, even the

00:34:05 --> 00:34:09

Quran supports the doctrine of the Holy Trinity

00:34:09 --> 00:34:10

the Father of the Son and the Holy

00:34:10 --> 00:34:15

Ghost because the Quran says we when in

00:34:15 --> 00:34:20

reality this we is the royal we the

00:34:20 --> 00:34:25

king says we are the king etc now,

00:34:26 --> 00:34:28

in order to understand what is this we

00:34:28 --> 00:34:34

is it for honour or is it for

00:34:34 --> 00:34:41

number plurality you put this ayah next to

00:34:41 --> 00:34:48

the ayah Wa ilaahukum ilaahun wahid Muqtad you

00:34:48 --> 00:34:50

put the Mutashabih next to the Muqtad Wa

00:34:50 --> 00:34:55

ilaahukum ilaahun wahid your ilaah your deity, your

00:34:55 --> 00:35:00

god is one so now when the two

00:35:00 --> 00:35:04

verses are next to each other and the

00:35:04 --> 00:35:09

ayah muhkam explicitly telling me god is one

00:35:09 --> 00:35:12

so now I understand this we is the

00:35:12 --> 00:35:16

royal we and Allah tells us in the

00:35:16 --> 00:35:21

Quran those who have disease in their heart

00:35:21 --> 00:35:24

they will leave the muhkam Wa ilaahukum ilaahun

00:35:24 --> 00:35:30

wahid and they will follow the Mutashabih fa

00:35:30 --> 00:35:34

amma alladhina fee qulubihim zayghun those who have

00:35:34 --> 00:35:37

disease in their heart they follow the Mutashabih

00:35:38 --> 00:35:44

and leave the muhkam so keep this in

00:35:44 --> 00:35:50

mind the Quran all of it muhkam in

00:35:50 --> 00:35:52

the sense all the verses are perfect and

00:35:52 --> 00:35:58

complete and no flaws or defects all of

00:35:58 --> 00:36:03

it Mutashabih they resemble and they look similar

00:36:03 --> 00:36:08

to each other muhkam an mutashabih yes here

00:36:08 --> 00:36:12

the verses that are anecdotal and the meaning

00:36:12 --> 00:36:17

is clear and it can only mean one

00:36:17 --> 00:36:21

thing Mutashabih there is a possibility that it

00:36:21 --> 00:36:24

can be interpreted in more than one way

00:36:24 --> 00:36:28

so but when you put the Mutashabih next

00:36:28 --> 00:36:36

to the muhkam the meaning becomes clear so

00:36:36 --> 00:36:41

this Quran all of its verses are muhkam

00:36:42 --> 00:36:50

perfect they are locked from any any any

00:36:51 --> 00:37:01

misconception or any misinterpretation muhkam nothing can be

00:37:01 --> 00:37:09

added then Allah he details and explains these

00:37:09 --> 00:37:15

verses in details and he is Hakeem and

00:37:15 --> 00:37:17

Khabir and I want you when you are

00:37:17 --> 00:37:24

reading the ayat see how Allah ends the

00:37:24 --> 00:37:29

ayah and what name he chooses there are

00:37:29 --> 00:37:36

two names here Hakeem and Khabir Hakeem always

00:37:37 --> 00:37:41

so in Allah is always so whatever Allah

00:37:41 --> 00:37:47

says there is wisdom behind it wisdom he

00:37:47 --> 00:37:54

knows Khabir and he is all aware the

00:37:54 --> 00:37:57

Khabir is the one who knows the details

00:37:57 --> 00:38:04

the minute things so Allah sees everything knows

00:38:04 --> 00:38:08

everything he is aware of everything and he

00:38:08 --> 00:38:13

is always subhanahu wa ta'ala that is

00:38:13 --> 00:38:15

ayah number one in surat Hud ayah number

00:38:15 --> 00:38:20

two in surat Hud the next ayah says

00:38:20 --> 00:38:26

Allah ta'abudu illa Allah I told you

00:38:28 --> 00:38:34

the belief in Rububiyyah entails and necessitates and

00:38:34 --> 00:38:38

imposes on us to worship him all so

00:38:38 --> 00:38:41

if Allah he is the Hakeem he is

00:38:41 --> 00:38:43

the Khabir he is the one who knows

00:38:43 --> 00:38:45

everything then he is the one who deserves

00:38:45 --> 00:38:49

to be worshipped see the next ayah and

00:38:49 --> 00:38:52

see the connectivity between ayah number two and

00:38:52 --> 00:38:58

one after he told us that he is

00:38:58 --> 00:39:03

Hakeem and Khabir and he protected his book

00:39:03 --> 00:39:06

and make it perfect and explained it thoroughly

00:39:06 --> 00:39:11

to us then he said Allah ta'abudu

00:39:12 --> 00:39:19

illa Allah innani lakum minhu nadheer wa basheer

00:39:21 --> 00:39:30

tell them oh prophet Hud alayhi salam worship

00:39:32 --> 00:39:39

none but Allah this Khabir al Hakeem al

00:39:39 --> 00:39:41

Alim he is the one who deserves to

00:39:41 --> 00:39:48

be worshipped worship none but Allah innani lakum

00:39:48 --> 00:39:55

minhu surely I am a warner nadheer a

00:39:55 --> 00:40:00

warner and deliverer deliverer of good news to

00:40:00 --> 00:40:05

you from him then also Allah said in

00:40:05 --> 00:40:15

surah Hud ayah 25 walaqad arsalna noohan ila

00:40:15 --> 00:40:22

qawmihi inni lakum nadheerun mubeen subhanallah Allah subhana

00:40:22 --> 00:40:27

wa ta'ala out of his mercy for

00:40:27 --> 00:40:35

mankind he sent them messengers and prophets to

00:40:35 --> 00:40:45

guide them and to warn them because Allah

00:40:45 --> 00:40:50

is just and he is not going to

00:40:50 --> 00:40:57

punish anyone who is ignorant until he makes

00:40:57 --> 00:41:00

him aware of what he is doing that

00:41:00 --> 00:41:10

what he is doing is wrong Allah says

00:41:11 --> 00:41:15

we were not going this is royal way

00:41:16 --> 00:41:22

we were not going to punish anyone hatta

00:41:22 --> 00:41:32

until nabaatha we sent them messengers to teach

00:41:32 --> 00:41:38

them that's why there is a category of

00:41:38 --> 00:41:43

people who will be giving a chance in

00:41:43 --> 00:41:49

the second life those that no prophet came

00:41:49 --> 00:41:57

to them for example the duration between Isa

00:41:57 --> 00:42:02

and the prophet or a prophet came to

00:42:02 --> 00:42:07

them but he was old so he could

00:42:07 --> 00:42:13

not grasp the message so Allah gives them

00:42:13 --> 00:42:16

a chance there and he tests them there

00:42:16 --> 00:42:20

and if they pass the test they go

00:42:20 --> 00:42:21

to Jannah if they fail they go to

00:42:21 --> 00:42:25

the * fire so Allah says in surah

00:42:25 --> 00:42:31

Hud ayat 25 وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِ

00:42:31 --> 00:42:37

إِنِّي لَكُنَّ نَذِيرٌ نُّبِيِّنَ Allah Akbar surely we

00:42:37 --> 00:42:41

sent Noah to his people he said Noah

00:42:42 --> 00:42:45

indeed I have sent to you with a

00:42:45 --> 00:42:53

clear warning clear message from Allah what is

00:42:53 --> 00:43:00

this clear message this is ayat 25 the

00:43:00 --> 00:43:03

message is in the ayat to follow 26

00:43:06 --> 00:43:15

أَلَّا تَعْبُدُوا إِلَّا اللَّهَ أَلَّا تَعْبُدُوا إِلَّا اللَّهَ

00:43:20 --> 00:43:27

أَلَّا تَعْبُدُوا إِلَّا اللَّهَ إِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ

00:43:27 --> 00:43:35

يَوْمٍ Allah Akbar there is this thread running

00:43:36 --> 00:43:45

from one ayah to another so Allah sent

00:43:46 --> 00:43:53

Noah to his people and the message أَلَّا

00:43:53 --> 00:44:01

تَعْبُدُوا إِلَّا اللَّهَ worship none but Allah that

00:44:01 --> 00:44:04

you should worship none but Allah I truly

00:44:04 --> 00:44:07

fear for you the torment of a painful

00:44:07 --> 00:44:14

day so keep this in mind the prophets

00:44:14 --> 00:44:25

of Allah came to invite their people to

00:44:25 --> 00:44:34

actualize the unity of ibadah tawhid uluhiyah so

00:44:34 --> 00:44:43

all of them are asking their people to

00:44:43 --> 00:44:53

worship Allah to worship Allah because

00:44:53 --> 00:44:59

humanity at large and the fitrah everyone knows

00:45:00 --> 00:45:05

God is one God is the creator everyone

00:45:05 --> 00:45:14

knows that but the problem mankind humanity deviated

00:45:14 --> 00:45:18

and drifted from worshiping him alone so they

00:45:18 --> 00:45:21

associated others with him that's why the messengers

00:45:21 --> 00:45:27

were sent to remind their people that he

00:45:27 --> 00:45:30

should be singled out and your acts of

00:45:30 --> 00:45:34

worship should be only offered to him and

00:45:34 --> 00:45:44

him only this is very important the messengers

00:45:44 --> 00:45:46

and prophets that did not come to find

00:45:46 --> 00:45:50

the people to believe that Allah is their

00:45:50 --> 00:45:54

creator people they know that but they came

00:45:54 --> 00:46:00

to remind them that they should not associate

00:46:00 --> 00:46:05

partner with that creator and they believe in

00:46:05 --> 00:46:10

one creator necessitates and entails that he should

00:46:10 --> 00:46:15

be worshipped alone without associating any partner with

00:46:15 --> 00:46:20

him so you see ayah number 26 after

00:46:20 --> 00:46:24

25 what did what was the message what

00:46:24 --> 00:46:29

did Nuh say to his people Allah Allah

00:46:29 --> 00:46:38

Allah Allah okay

00:46:38 --> 00:46:43

that you should worship none but Allah and

00:46:43 --> 00:46:49

then Allah the mercy in the heart of

00:46:49 --> 00:46:57

Nuh the he is so worried he fears

00:46:57 --> 00:47:03

that something will happen to his people that's

00:47:03 --> 00:47:05

why he called his people day and night

00:47:06 --> 00:47:12

950 years day and night night and day

00:47:17 --> 00:47:22

and only few accepted his message then he

00:47:22 --> 00:47:24

is telling his people they want you to

00:47:24 --> 00:47:28

imagine when he was giving the da'wah

00:47:30 --> 00:47:36

and when they see him and they put

00:47:36 --> 00:47:39

and they thrust their index fingers into their

00:47:39 --> 00:47:48

ear oh Nuh is coming we don't want

00:47:48 --> 00:47:52

to see him cover your face we don't

00:47:52 --> 00:47:55

want to hear him thrust your finger into

00:47:55 --> 00:48:00

your ear and he is telling them I

00:48:00 --> 00:48:09

fear for you I fear for you the

00:48:09 --> 00:48:16

punishment the torment the chastisement of a painful

00:48:16 --> 00:48:25

day the hellfire also Allah says in surah

00:48:25 --> 00:48:34

Al-Ahqaf ayah 21 Al-Ahqaf is Hadramaut

00:48:36 --> 00:48:42

and that were Hud and his people lived

00:48:42 --> 00:48:49

lived in that area so Allah says in

00:48:49 --> 00:48:55

surah Al-Ahqaf ayah 21 وَذْكُرْ أَخَى عَادٍ

00:48:55 --> 00:49:00

إِذْ أَنذَرَ قَوْمَهُ بِالْأَحْقَافِ وَقَدْ خَلَتُ النُّذِرُ مِن

00:49:00 --> 00:49:04

بَيْنِ يَدَيْهِ وَقَدْ خَلَتُ النُّذِرُ مِن بَيْنِ يَدَيْهِ

00:49:04 --> 00:49:12

وَمِن خَلْفِهِ أَلَّا تَعْبُدُوا إِلَّا اللَّهُ إِنِّي أَخَافُ

00:49:12 --> 00:49:16

عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٍ the same message is

00:49:16 --> 00:49:20

repeated again and again by all the messengers

00:49:20 --> 00:49:28

of Allah and remember the brother of Aad

00:49:28 --> 00:49:32

when he warned his people who inhabited the

00:49:32 --> 00:49:40

sand hill which is Al-Ahqaf there were

00:49:40 --> 00:49:44

certainly warners before and after him saying worship

00:49:44 --> 00:49:49

none but Allah I truly fear for you

00:49:49 --> 00:49:55

the torment of a tremendous day so you

00:49:55 --> 00:49:57

can see here all the prophets are calling

00:49:57 --> 00:50:02

their people تَعْبُدُوا اللَّهُ تَعْبُدُوا توحيد العبادة unity

00:50:02 --> 00:50:07

of worship all your أعمال all your deeds

00:50:07 --> 00:50:13

دعاء صلاة زكاة حق everything to Allah you

00:50:15 --> 00:50:18

don't ask the dead you don't offer your

00:50:18 --> 00:50:23

sacrifices to the dead everything to Allah for

00:50:23 --> 00:50:32

Allah وَذْكُرْ أَخَى عَاد and remember the brother

00:50:32 --> 00:50:39

of Aad إِذْ أَنذَرَ قَوْمَهُ إِذْ means when

00:50:39 --> 00:50:45

عندما when he warned his people in Al

00:50:45 --> 00:50:52

-Ahqaf وَقَدْ خَلَتُ النُّذِرُ مِنْ بَيْنِ يَدَيْهِ وَمِنْ

00:50:52 --> 00:50:58

خَلْفِهِ النُّذِر is the plural form of نذير

00:50:59 --> 00:51:04

which means warners that means messengers and prophets

00:51:04 --> 00:51:09

came before him and after him so he

00:51:09 --> 00:51:12

was preceded by prophets and followed by prophets

00:51:15 --> 00:51:20

and all of them their message is one

00:51:21 --> 00:51:30

أَلَّا تَعْبُدُ إِلَّا اللَّهِ عِبَادَة you see all

00:51:30 --> 00:51:36

the messengers are calling to the Tawheed and

00:51:36 --> 00:51:40

yet you find in our time many people

00:51:41 --> 00:51:46

they treat the Tawheed lightly and they don't

00:51:46 --> 00:51:52

give what it deserves they don't focus on

00:51:52 --> 00:52:02

the Tawheed and they will tell you all

00:52:02 --> 00:52:05

of the people are on the Tawheed when

00:52:05 --> 00:52:08

there are thousands and thousands if not millions

00:52:08 --> 00:52:13

are dying while committing shirk among the Muslims

00:52:20 --> 00:52:25

أَلَّا تَعْبُدُ إِلَّا اللَّهِ so my advice for

00:52:25 --> 00:52:32

all the da'is your role models are

00:52:32 --> 00:52:37

Allah's prophets and messengers focus on the Tawheed

00:52:41 --> 00:52:46

only through the Tawheed this Ummah will be

00:52:46 --> 00:52:52

reformed because Allah reformed the Arabs and transformed

00:52:52 --> 00:53:07

them from polytheist into monotheist the

00:53:07 --> 00:53:14

Tawheed makes you shun shun all the false

00:53:14 --> 00:53:20

deities the Tawheed liberates you and frees you

00:53:20 --> 00:53:26

make you free from being attached to anyone

00:53:26 --> 00:53:31

except the one who created you the Tawheed

00:53:31 --> 00:53:41

strengthens your Iman and strengthens your heart because

00:53:41 --> 00:53:44

if the heart is not connected with the

00:53:44 --> 00:53:48

Creator and it is relying and connected to

00:53:48 --> 00:53:58

other than the Creator that is shirk أَلَّا

00:53:58 --> 00:54:06

تَعْبُدُ إِلَّا اللَّهِ إِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ

00:54:06 --> 00:54:11

عَظِيمٍ أَلِيم عَظِيم أَلِيم عَظِيم because that is

00:54:11 --> 00:54:14

the reality of that day painful and great,

00:54:15 --> 00:54:22

tremendous إِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٍ أَخَافُ

00:54:22 --> 00:54:27

see the prophets their hearts were full of

00:54:27 --> 00:54:32

rahmah kindness so they were afraid for their

00:54:32 --> 00:54:50

people Allah

00:54:50 --> 00:54:55

subhanahu wa ta'ala says وَإِلَىٰ مَدْيَنَا أَخَاهُمْ

00:54:55 --> 00:54:58

شُعَيبًا وَإِلَىٰ مَدْيَنَا أَخَاهُمْ شُعَيبًا قَالَ يَا قَوْمِ

00:54:58 --> 00:55:00

أَبُلُوا اللَّهَ قَالَ يَا قَوْمِ أَبُلُوا اللَّهَ مَا

00:55:00 --> 00:55:07

لَقُمْ يَنَا إِلَيْهِمْ غَيْبٌ to the people of

00:55:07 --> 00:55:16

Madian Shuaib the same message he conveyed my

00:55:16 --> 00:55:19

people worship Allah you have no other deity

00:55:19 --> 00:55:22

to be deserve to be worshipped but Allah

00:55:24 --> 00:55:28

وَإِلَىٰ ثَمُودَ أَخَاهُمْ صَالِحًا قَالَ يَا قَوْمِ أَبُلُوا

00:55:28 --> 00:55:32

اللَّهَ مَا لَقُمْ يَنَا إِلَيْهِمْ غَيْبٌ and to

00:55:32 --> 00:55:40

the people of Salih Thamud he said my

00:55:40 --> 00:55:46

people عبد الله worship Allah alone مَا لَقُمْ

00:55:46 --> 00:55:48

يَنَا إِلَيْهِمْ غَيْبٌ you have no other Ilah

00:55:49 --> 00:55:54

there is no other deity that deserve to

00:55:54 --> 00:56:02

be worshipped you should worship except Allah وَإِلَىٰ

00:56:02 --> 00:56:05

ثَمُودَ أَخَاهُمْ صَالِحًا قَالَ يَا قَوْمِ أَبُلُوا اللَّهَ

00:56:05 --> 00:56:09

مَا لَقُمْ يَنَا إِلَيْهِمْ غَيْبٌ Tawheed this is

00:56:11 --> 00:56:14

the message of all the prophets and messengers

00:56:15 --> 00:56:21

and they were sent for this only this

00:56:21 --> 00:56:32

asking the people to worship Allah alone and

00:56:32 --> 00:56:35

you hear some of the da'is or

00:56:35 --> 00:56:43

some of the mashayikh okay who their knowledge

00:56:43 --> 00:56:46

of the Tawheed is shallow they are focusing

00:56:46 --> 00:56:55

only on Tawheed Rububiyyah Rububiyyah only as if

00:56:55 --> 00:56:59

the messengers and prophets came for that only

00:57:02 --> 00:57:05

the message of the prophets and messengers focusing

00:57:05 --> 00:57:10

on Uluhiyyah because Rububiyyah is there by default

00:57:11 --> 00:57:14

and because the people they are by default

00:57:14 --> 00:57:22

they accept Rububiyyah which necessitates and entains that

00:57:22 --> 00:57:27

they should worship only Allah yet their understanding

00:57:27 --> 00:57:31

of the concept of singling out Allah with

00:57:31 --> 00:57:36

our actions and worship Him alone was not

00:57:36 --> 00:57:41

correct was blurred okay so they had to

00:57:41 --> 00:57:47

be corrected and that's why Allah sent His

00:57:47 --> 00:57:51

warners, the messengers so the messengers did not

00:57:51 --> 00:57:54

come to focus on the unity and Tawheed

00:57:54 --> 00:58:01

of Rububiyyah they came for the Uluhiyyah now

00:58:01 --> 00:58:10

the types of the Tawheed there are three

00:58:10 --> 00:58:17

aspects of it okay and all these three

00:58:17 --> 00:58:23

are mentioned in Surah Al-Fatiha because many

00:58:24 --> 00:58:31

you find many Sufis and those opponents to

00:58:31 --> 00:58:35

the Tawheed and who are criticizing you are

00:58:35 --> 00:58:38

Wahhabis and you have this bid'ah Tawheed

00:58:38 --> 00:58:39

three times, where is this?

00:58:39 --> 00:58:50

three times so listen and learn so

00:58:50 --> 00:58:57

Surah Al-Fatiha mentioned all the categories of

00:58:57 --> 00:59:02

the Tawheed because by now you should know

00:59:02 --> 00:59:05

the meaning of Tawheed, singling out Allah believe

00:59:05 --> 00:59:08

in His Oneness, believe in His Divine Names

00:59:08 --> 00:59:15

and Attributes and also worshiping Him alone and

00:59:15 --> 00:59:18

also the fourth type of the Tawheed is

00:59:18 --> 00:59:21

related to the meaning of Muhammad Rasulullah that

00:59:21 --> 00:59:23

means you follow the Prophet Sallallahu Alaihi Wasallam

00:59:23 --> 00:59:25

so three are related to La Ilaha Illa

00:59:25 --> 00:59:29

Allah and one related to Muhammad Rasulullah Sallallahu

00:59:29 --> 00:59:32

Alaihi Wasallam so Allah in Surah Al-Fatiha

00:59:32 --> 00:59:37

Bismillahir Rahmanir Rahim beginning what is this?

00:59:38 --> 00:59:42

in the Name of Allah must confessional, must

00:59:42 --> 00:59:45

merciful Ar-Rahmanir Rahim, what was that?

00:59:46 --> 00:59:55

Names of Allah so I begin

00:59:55 --> 00:59:58

everything by the Name of Allah Subh'anaHu

00:59:58 --> 00:59:59

Wa Ta-A'la and these are two

00:59:59 --> 01:00:00

Names of Allah Subh'anaHu Wa Ta-A

01:00:00 --> 01:00:02

'la Ar-Rahman and Ar-Rahim so you

01:00:02 --> 01:00:05

have to believe in these two Names and

01:00:05 --> 01:00:09

in their meanings and these two Names Ar

01:00:09 --> 01:00:12

-Rahman and Ar-Rahim Ar-Rahman is this

01:00:12 --> 01:00:18

form is Sighat Mubalighah which means the one

01:00:18 --> 01:00:24

who is full of mercy and the ulama

01:00:24 --> 01:00:27

they say Ar-Rahman the Rahmatul Wasi'ah

01:00:27 --> 01:00:35

his mercy is unlimited encompasses everything Ar-Rahman

01:00:37 --> 01:00:40

and because he is Ar-Rahman he encompasses

01:00:40 --> 01:00:47

even the disbelievers the non-believers and he

01:00:47 --> 01:00:50

is merciful and kind to them and that's

01:00:50 --> 01:00:56

why he provides for them he provides for

01:00:56 --> 01:01:03

them he gives them provision and sustenance though

01:01:03 --> 01:01:06

they don't believe in him or they associate

01:01:06 --> 01:01:09

others but he still is Ar-Rahman he

01:01:09 --> 01:01:13

feeds them and Subh'anaHu Wa Ta-A

01:01:13 --> 01:01:19

'la he created hundred parts of the Rahmat

01:01:20 --> 01:01:25

the mercy he created, made it hundred parts

01:01:26 --> 01:01:30

he sent one hundredth to the earth and

01:01:30 --> 01:01:34

because of this one hundredth we treat each

01:01:34 --> 01:01:37

other kindly and show mercy towards each other

01:01:39 --> 01:01:42

and because of this one hundredth the mare,

01:01:42 --> 01:01:49

the horse, female horse lifts its hoof lest

01:01:49 --> 01:01:51

not to step over its mane because of

01:01:51 --> 01:01:55

this one hundredth and he kept ninety-nine

01:01:55 --> 01:02:00

parts for the day of resurrection where he

01:02:00 --> 01:02:05

will shower and give these different parts of

01:02:05 --> 01:02:07

the Rahmat to the people there so Ar

01:02:07 --> 01:02:15

-Rahman and Ar-Rahman this is this form

01:02:15 --> 01:02:26

so it accommodates even the disbelievers Ar

01:02:26 --> 01:02:31

-Rahman Dur-Rahmatul Wasi'ah one whose Rahma,

01:02:31 --> 01:02:36

whose mercy is so vast it denotes the

01:02:36 --> 01:02:43

vastness of Allah's mercy Ar-Rahim Dur-Rahmatul

01:02:43 --> 01:02:49

Wasi'ah so Ar-Rahim here this is

01:02:49 --> 01:02:52

a special type of Rahma not for everyone

01:02:52 --> 01:02:57

for the believers this is in the Jannah,

01:02:57 --> 01:03:02

in the Akhirah so this Bismillah Ar-Rahman

01:03:02 --> 01:03:05

Ar-Rahim shows the names of Allah subhanahu

01:03:05 --> 01:03:08

wa ta'ala and these are the names

01:03:08 --> 01:03:12

you have to believe that these are the

01:03:12 --> 01:03:14

names of Allah and you have to believe

01:03:14 --> 01:03:17

in the meaning of these names and the

01:03:17 --> 01:03:22

meaning of the names are the attributes of

01:03:22 --> 01:03:25

Allah subhanahu wa ta'ala so you have

01:03:25 --> 01:03:29

to believe that the Rahma is an attribute

01:03:29 --> 01:03:33

of Allah the attribute of Allah is Ar

01:03:33 --> 01:03:36

-Rahma because every name carries the meaning Ar

01:03:36 --> 01:03:40

-Rahman, the one who owns the Rahma and

01:03:40 --> 01:03:45

who is merciful and Ar-Rahim the same

01:03:45 --> 01:03:54

thing so this Ayah okay because the Bismillah

01:03:54 --> 01:03:59

is an Ayah is a proof of Tawheed

01:03:59 --> 01:04:04

of the names and the attributes then Allah

01:04:04 --> 01:04:09

says in the Ayah to follow Alhamdulillah Rabb

01:04:09 --> 01:04:19

Rabb Al-Alamin this is Rabbubia Lordship so

01:04:19 --> 01:04:24

all praise is for Allah the Rabb the

01:04:24 --> 01:04:28

Rabb the Lord of the Alamin all the

01:04:28 --> 01:04:32

worlds then the Ayah to follow Ar-Rahman

01:04:32 --> 01:04:36

Ar-Rahim again names of Allah subhanahu wa

01:04:36 --> 01:04:41

ta'ala names and attributes because every name

01:04:41 --> 01:04:48

carries within itself an attribute Maliki Yawm al

01:04:48 --> 01:04:55

-Din master of the day of resurrection day

01:04:55 --> 01:05:02

of rachne Maliki is the king is the

01:05:02 --> 01:05:08

owner is the master again Rabbubia Lordship because

01:05:08 --> 01:05:10

I have to believe that he is the

01:05:10 --> 01:05:18

king is the owner is the master who

01:05:18 --> 01:05:22

owns everything on that day Allah under Allah

01:05:22 --> 01:05:29

only he owns us on that day Allah

01:05:29 --> 01:05:33

subhanahu wa ta'ala says when all his

01:05:33 --> 01:05:39

creation in front of him limanil mulku liyawm

01:05:41 --> 01:05:48

to whom today belongs the kingdom the kingdom

01:05:48 --> 01:05:54

today belongs to whom Allah poses this question

01:05:54 --> 01:06:03

this question he poses limanil mulku liyawm oh

01:06:03 --> 01:06:13

these kings presidents okay everyone is

01:06:13 --> 01:06:23

lowering his head even those

01:06:23 --> 01:06:28

who call themselves Shahin Shah some they call

01:06:28 --> 01:06:34

themselves Shahin Shah king of kings on that

01:06:34 --> 01:06:41

day no one utter no one will utter

01:06:41 --> 01:06:48

a word limanil mulku liyawm no answer the

01:06:48 --> 01:06:54

answer comes from Allah himself lillahi alwahid alqahtaan

01:06:55 --> 01:06:58

the kingdom belongs to Allah alwahid the one

01:06:58 --> 01:07:08

alqahtaan the subduer subhanahu wa ta'ala maliki

01:07:08 --> 01:07:15

yawm ad-deen again this ayah proofs of

01:07:15 --> 01:07:23

the tawheed of hububiyah and sifat because he

01:07:23 --> 01:07:26

is the one who owns us on that

01:07:26 --> 01:07:33

day and surah al-fatihah my dear brothers

01:07:33 --> 01:07:37

and sisters teaches us the manner also of

01:07:37 --> 01:07:45

the dua you start the surah started by

01:07:45 --> 01:07:50

praising Allah alhamdulillahi rabbil alameen so this is

01:07:50 --> 01:07:54

how you start your dua praising Allah mentioning

01:07:54 --> 01:08:03

his name mentioning his attributes then you ask

01:08:03 --> 01:08:07

and you mention your need not immediately you

01:08:07 --> 01:08:09

say oh Allah give me this oh Allah

01:08:11 --> 01:08:16

that's not the etiquette of the dua see

01:08:16 --> 01:08:22

the your dua comes now your request comes

01:08:22 --> 01:08:30

after you praise him ihdina as-sirat al

01:08:30 --> 01:08:42

-mustaqeem now you are asking Allah ihdina

01:08:43 --> 01:08:46

so you are the one who guides us

01:08:48 --> 01:08:57

as-sirat al-mustaqeem so I believe that

01:08:57 --> 01:09:01

the one who guides this is a divine

01:09:01 --> 01:09:05

act of Allah so he is the only

01:09:05 --> 01:09:08

one who guides so I believe in that

01:09:12 --> 01:09:20

ihdina as-sirat al-mustaqeem guide us and

01:09:20 --> 01:09:25

show us the straight path question now when

01:09:25 --> 01:09:27

we Muslims say ihdina as-sirat al-mustaqeem

01:09:28 --> 01:09:32

what does that mean are we lost are

01:09:32 --> 01:09:34

we lost we don't know the sirat so

01:09:34 --> 01:09:38

we are asking Allah to show us the

01:09:38 --> 01:09:42

sirat now ihdina as-sirat al-mustaqeem means

01:09:42 --> 01:09:49

oh Allah keep us remain steadfast on this

01:09:49 --> 01:09:54

straight path keep us remain steadfast on this

01:09:54 --> 01:10:06

straight path then

01:10:06 --> 01:10:09

the ayat comes sirat al-ladhina an'amta

01:10:09 --> 01:10:13

alayhim ghayri al-maghdubi alayhim wa laqad liya

01:10:13 --> 01:10:18

path of those you have blessed not those

01:10:18 --> 01:10:23

you are displaced with or those who are

01:10:23 --> 01:10:34

astray so here this ayah is mentioning

01:10:34 --> 01:10:39

the fourth type of tawhid because you are

01:10:39 --> 01:10:43

asking Allah to keep you on this astray

01:10:43 --> 01:10:47

path and to save you from the path

01:10:47 --> 01:10:53

of those who anchored and brought upon themselves

01:10:53 --> 01:10:58

Allah's wrath and anger and to save you

01:10:58 --> 01:11:00

also from the way of those who went

01:11:00 --> 01:11:05

astray so you are asking Allah to remain

01:11:05 --> 01:11:08

on the sirat and this is the sirat

01:11:08 --> 01:11:11

of Muhammad sallallahu alayhi wa sallam the way

01:11:11 --> 01:11:17

singling out the foolishness the mutaba'ah that

01:11:17 --> 01:11:21

you are following and treading on the path

01:11:22 --> 01:11:26

your Prophet sallallahu alayhi wa sallam taught you

01:11:27 --> 01:11:30

and he is ahead of you leading you

01:11:33 --> 01:11:36

and remember the hadith of the Prophet sallallahu

01:11:36 --> 01:11:38

alayhi wa sallam when he drew a straight

01:11:38 --> 01:11:42

line and then short lines on both sides

01:11:42 --> 01:11:48

and he said this is my straight path

01:11:48 --> 01:11:55

follow it and do not follow these short

01:11:55 --> 01:12:00

cuts because they will lead you astray and

01:12:00 --> 01:12:02

then he said this is siratullah al-mustaqim

01:12:02 --> 01:12:05

this is the straight path of Allah these

01:12:05 --> 01:12:09

are subal al-dalal the shortcuts these are

01:12:09 --> 01:12:16

the ways of the misguidance and deception at

01:12:16 --> 01:12:19

the entrance of each one of these short

01:12:22 --> 01:12:27

cuts and branches is a shaytan calling to

01:12:27 --> 01:12:32

the hellfire so the one who leads you

01:12:33 --> 01:12:35

and who is ahead of you is the

01:12:35 --> 01:12:38

Prophet sallallahu alayhi wa sallam that's why he

01:12:38 --> 01:12:45

said I left you in a clear path

01:12:48 --> 01:12:54

it's day and night are the same straight

01:12:54 --> 01:12:59

clear path so all the categories of the

01:12:59 --> 01:13:06

tawheed are mentioned in surat al-fatiha so

01:13:06 --> 01:13:14

it is not something bid'ah innovation concocted

01:13:14 --> 01:13:17

invented by the wahhabis and by the way

01:13:17 --> 01:13:22

there is nothing called wahhabis this is just

01:13:22 --> 01:13:31

a word invented by the enemies of the

01:13:31 --> 01:13:35

tawheed and those who hate the da'wah

01:13:35 --> 01:13:37

of Sheikh Mohammed Abdul Wahhab there is nothing

01:13:39 --> 01:13:44

called wahhabis and the what Sheikh Mohammed Abdul

01:13:44 --> 01:13:47

Wahhab called the people to is to worship

01:13:47 --> 01:13:49

Allah alone that's it and this is what

01:13:49 --> 01:13:52

we are going to know throughout his books

01:13:52 --> 01:13:57

inshallah so there is nothing called wahhabism wahhabis

01:13:57 --> 01:14:03

are here today the wahhabis what they mean

01:14:03 --> 01:14:08

by that they mean the awal mashayikh bin

01:14:08 --> 01:14:14

Baz bin Uthaymeen and their students these are

01:14:14 --> 01:14:21

the wahhabis, albanis ibn Taymiyyah that's what they

01:14:21 --> 01:14:32

mean but when you read

01:14:32 --> 01:14:36

what those ulama are teaching they are asking

01:14:36 --> 01:14:39

you to follow the prophet and the sahaba

01:14:39 --> 01:14:44

the way of the salaf so those whom

01:14:44 --> 01:14:46

they call them wahhabis they are the salafis

01:14:47 --> 01:14:49

those who are following the way of the

01:14:49 --> 01:14:58

salaf the way of the sahaba yes as

01:14:58 --> 01:15:02

individuals no one is perfect human beings they

01:15:02 --> 01:15:10

make mistakes but to say this is only

01:15:10 --> 01:15:14

the wahhabis they say this that's not true

01:15:17 --> 01:15:20

because what they are asking you, what they

01:15:20 --> 01:15:23

are calling you is that is what is

01:15:23 --> 01:15:28

upon what Ahmad was upon, what Shafi' was

01:15:28 --> 01:15:31

upon, what Abu Haniba was upon upon and

01:15:31 --> 01:15:36

all the scholars of the hadith the salaf

01:15:36 --> 01:15:38

this is the aqid of the muslims, the

01:15:38 --> 01:15:45

early muslims may Allah guide our ummah and

01:15:45 --> 01:15:47

show them the straight path and keep them

01:15:47 --> 01:15:51

remain on the straight path, ameen may Allah

01:15:52 --> 01:15:56

keep us remain on this beautiful deen until

01:15:56 --> 01:15:58

we meet Allah and find him pleased with

01:15:58 --> 01:16:01

all of us ameen, may Allah subhanahu wa

01:16:01 --> 01:16:03

ta'ala forgive us our faults and mistakes

01:16:03 --> 01:16:06

and ignorance and may Allah bless us with

01:16:06 --> 01:16:09

the beneficial knowledge about his deeds, may Allah

01:16:09 --> 01:16:10

subhanahu wa ta'ala unite our ummah in

01:16:10 --> 01:16:12

the haqq and unite our hearts in the

01:16:12 --> 01:16:15

haqq and may Allah reward all of you

01:16:15 --> 01:16:18

my dear brothers and sisters immensely for your

01:16:18 --> 01:16:24

patience and attendance barakallahu feekum jazakumullahu khaira salamu

01:16:24 --> 01:16:29

alaikum wa rahmatullahi wa barakatuh ameen, wa alaikum

01:16:29 --> 01:16:33

salam wa rahmatullahi wa barakatuh jazakumullahu sheikh we

01:16:33 --> 01:16:35

have received a few questions please let me

01:16:35 --> 01:17:38

know what you have received one minute yes,

01:17:39 --> 01:17:45

go ahead barakallahu feekum the first question, why

01:17:45 --> 01:17:49

did they repeat the takbirat on each salat

01:17:49 --> 01:17:52

at Mecca and Medina what do you mean?

01:17:52 --> 01:17:57

the question is not clear when they say

01:17:57 --> 01:18:00

Allahu Akbar after the Imam has said Allahu

01:18:00 --> 01:18:04

Akbar the second voice this is the repeater

01:18:04 --> 01:18:11

the one who repeats ok it was in

01:18:11 --> 01:18:16

the past because this is when the people

01:18:16 --> 01:18:20

had no microphones in the past, no microphones

01:18:20 --> 01:18:23

so in order for the rose to hear

01:18:23 --> 01:18:27

so someone who heard the takbir of the

01:18:27 --> 01:18:35

Imam will say Allahu Akbar ok so a

01:18:35 --> 01:18:39

few rose, they hear and the one those

01:18:39 --> 01:18:42

behind, they don't so someone will also repeat

01:18:42 --> 01:18:48

the takbir so that the takbir reaches and

01:18:48 --> 01:18:52

the people they hear the takbir this was

01:18:52 --> 01:18:56

in the past even in the circles of

01:18:56 --> 01:19:01

the Hadith ok so this one who is

01:19:01 --> 01:19:05

next to the Sheikh will say Hadathana so

01:19:05 --> 01:19:08

only a few, those who are around heard

01:19:08 --> 01:19:12

that the Sheikh said Hadathana another one said

01:19:12 --> 01:19:20

Hadathana so that is the background but in

01:19:20 --> 01:19:23

the presence of the microphones today, there is

01:19:23 --> 01:19:25

no need actually, there is no need for

01:19:25 --> 01:19:39

it next there is

01:19:39 --> 01:19:42

no other questions Sheikh but the first question

01:19:42 --> 01:19:44

I think they were asking why is it

01:19:44 --> 01:19:46

still said in Makkah and Medina even though

01:19:46 --> 01:19:51

they have the microphones yeah it's carried on

01:19:51 --> 01:19:57

from the past so they didn't stop, so

01:19:57 --> 01:20:02

they are continuing doing the same thing next

01:20:05 --> 01:20:10

the next question what makes Imam Bukhari so

01:20:10 --> 01:20:22

unique this question shows

01:20:22 --> 01:20:25

that the question I don't know who is

01:20:25 --> 01:20:35

Imam Bukhari Imam Bukhari is amazing amazing Allah

01:20:35 --> 01:20:41

subhana wa ta'ala He chose the scholars

01:20:41 --> 01:20:44

of Hadith to protect the Sunnah of the

01:20:44 --> 01:20:52

Prophet Muhammad the personality of Imam Bukhari is

01:20:52 --> 01:20:58

outstanding you know that when you read his

01:20:58 --> 01:21:01

biography he lost his sight in the beginning

01:21:03 --> 01:21:05

and he had pious mother and she was

01:21:05 --> 01:21:11

always praying and Allah restored his sight Allah

01:21:11 --> 01:21:21

blessed him with sharp memory he hears

01:21:21 --> 01:21:28

the Hadith and memorizes it and his colleagues

01:21:28 --> 01:21:31

are writing when the Sheikh is talking and

01:21:31 --> 01:21:40

he is just listening so his colleagues or

01:21:40 --> 01:21:44

friends will tell him oh Muhammad write and

01:21:44 --> 01:21:47

the Sheikh will say leave Muhammad he knows

01:21:47 --> 01:21:51

he is a student Muhammad is recording now

01:21:51 --> 01:22:00

he will retrieve later on pious righteous

01:22:02 --> 01:22:06

every Hadith you read now in Bukhari he

01:22:06 --> 01:22:10

said about it I didn't write it down

01:22:10 --> 01:22:13

until I pray two rakats before writing it

01:22:13 --> 01:22:23

down he selected for us what he put

01:22:23 --> 01:22:27

in his Sahih the Hadith from other Hadith

01:22:27 --> 01:22:30

which are Sahih he didn't write all the

01:22:30 --> 01:22:38

Hadith for us because his criteria Shatrul Bukhari

01:22:38 --> 01:22:47

the criteria that he followed is very strict

01:22:54 --> 01:22:58

if you read Sahih Bukhari sometimes you find

01:22:58 --> 01:23:03

the title is a Hadith the title is

01:23:03 --> 01:23:06

a Hadith so why did he make that

01:23:06 --> 01:23:11

Hadith a title why he didn't put it

01:23:11 --> 01:23:16

in the chapter because that Hadith which he

01:23:16 --> 01:23:18

put as a title does not meet his

01:23:18 --> 01:23:28

criteria for example the criteria of Imam

01:23:28 --> 01:23:32

Bukhari he will not accept a Hadith from

01:23:32 --> 01:23:38

anyone from two narrators even if they are

01:23:38 --> 01:23:42

living in the same city or in the

01:23:42 --> 01:23:52

same country unless and until the narrator says

01:23:52 --> 01:24:02

I heard so and so he announces

01:24:02 --> 01:24:06

that he met so and so and he

01:24:06 --> 01:24:10

heard from him very strict condition of Imam

01:24:10 --> 01:24:16

Bukhari Imam Muslim says no if they are

01:24:16 --> 01:24:20

living at the same time or in the

01:24:20 --> 01:24:25

same city then by default they must have

01:24:25 --> 01:24:29

met and each other and heard from one

01:24:29 --> 01:24:33

another if they are contemporary living at the

01:24:33 --> 01:24:38

same time Imam Bukhari says no the narrator

01:24:38 --> 01:24:45

has to express it and mention it so

01:24:45 --> 01:24:47

the conditions of Imam Bukhari are very strict

01:24:47 --> 01:24:51

so he finds the Hadith a title because

01:24:51 --> 01:24:57

it's not meeting his criteria and you find

01:24:57 --> 01:24:59

that Hadith in Sahih Muslim and other books

01:24:59 --> 01:25:08

of Hadith Imam Bukhari his reputation travels ahead

01:25:08 --> 01:25:12

of him all the people talking about Bukhari

01:25:12 --> 01:25:19

so when he entered Baghdad the scholars of

01:25:19 --> 01:25:22

Iraq they said okay we are going to

01:25:24 --> 01:25:34

test Imam Bukhari so they chose 10

01:25:34 --> 01:25:39

students and they gave each one 10 Hadith

01:25:39 --> 01:25:49

so total 100 and they replaced the

01:25:50 --> 01:25:54

Isnat of each Hadith okay the Hadith are

01:25:54 --> 01:25:58

two types two parts the chain of narrators

01:25:58 --> 01:26:00

so and so told us so and so

01:26:00 --> 01:26:03

this is called Isnat the chain of narrators

01:26:03 --> 01:26:10

then the mention what the Prophet said so

01:26:10 --> 01:26:12

they removed the Isnat the chain of narrators

01:26:12 --> 01:26:14

on this Hadith put it on this Hadith

01:26:17 --> 01:26:19

and they did that with all the 100

01:26:19 --> 01:26:28

Hadiths and now they students are going to

01:26:28 --> 01:26:33

everyone memorize this 10 Hadith to Imam Bukhari

01:26:34 --> 01:26:37

so the first one started and he mentioned

01:26:37 --> 01:26:42

the 10 Hadith with the wrong Isnat Imam

01:26:42 --> 01:26:45

Bukhari was saying I don't know this I

01:26:45 --> 01:26:50

don't know this I don't know this the

01:26:52 --> 01:27:00

scholars they said oh he discovered our trick

01:27:01 --> 01:27:04

shallow minded ones they say who is this

01:27:04 --> 01:27:09

Bukhari he doesn't know he doesn't know until

01:27:09 --> 01:27:14

all the 10 students each one mentioned that

01:27:14 --> 01:27:17

in a Hadith with the wrong Isnat and

01:27:17 --> 01:27:20

he memorized them all with the wrong Isnat

01:27:22 --> 01:27:26

memorized them all with the wrong Isnat and

01:27:26 --> 01:27:29

then now he is correcting that he said

01:27:30 --> 01:27:34

these 10 Hadith you mentioned they are not

01:27:34 --> 01:27:41

correct they are wrong because this Isnat not

01:27:41 --> 01:27:43

for this Hadith it is for this Hadith

01:27:43 --> 01:27:48

and you put and he rearranged the Isnat

01:27:48 --> 01:27:53

again and then he mentioned the Hadith the

01:27:53 --> 01:27:56

100 with the correct Isnat this is Bukhari

01:27:56 --> 01:28:03

if you want to know his uniqueness Allah

01:28:07 --> 01:28:10

subhana wa ta'ala he chose those scholars

01:28:10 --> 01:28:15

and those idiots who are talking about Sahih

01:28:15 --> 01:28:18

Bukhari, Sahih Muslim they don't know the science

01:28:18 --> 01:28:25

of Hadith Science of Hadith is more difficult

01:28:25 --> 01:28:34

than the calculus that's why Allah protected this

01:28:34 --> 01:28:40

Deen by this Ilm the science of Hadith

01:28:41 --> 01:28:45

we are the only nation on the face

01:28:45 --> 01:28:50

of the globe that has this science Isnat

01:28:53 --> 01:28:59

scholars of Hadith today they have the Isnat

01:28:59 --> 01:29:02

unbroken Isnat up to the Prophet Allah subhana

01:29:02 --> 01:29:07

wa ta'ala tell me where on earth

01:29:07 --> 01:29:11

you find something like this if we ask

01:29:11 --> 01:29:17

any Rabbi among the Jews we want unbroken

01:29:17 --> 01:29:21

chain of narrators from yourself up to Moses

01:29:21 --> 01:29:22

can you?

01:29:25 --> 01:29:29

we don't if we ask his Holiness the

01:29:29 --> 01:29:34

Pope do you have unbroken chain up to

01:29:34 --> 01:29:44

Christ they don't but the Muslims they do

01:29:46 --> 01:29:49

so Allah protected the Quran and protected the

01:29:49 --> 01:29:52

Sunnah I hope this is clear to all

01:29:52 --> 01:29:59

of you next a follow up question what

01:29:59 --> 01:30:04

is the major differences between the criterion of

01:30:04 --> 01:30:07

Hadith collections for Sahih Bukhari and Sahih Muslim

01:30:08 --> 01:30:12

the major differences the major difference is Imam

01:30:12 --> 01:30:17

Bukhari is asking for the Luqia meeting Imam

01:30:17 --> 01:30:20

Muslim say no even if it is not

01:30:20 --> 01:30:26

mentioned that explicitly that they met it is

01:30:26 --> 01:30:28

enough that they were living at the same

01:30:28 --> 01:30:31

time in the same area enough for me

01:30:31 --> 01:30:40

Al Muasarah and Al Luqia next the questioner

01:30:40 --> 01:30:42

wants to know what makes Ibn Hajar so

01:30:42 --> 01:30:48

unique as well of course Ibn Hajar they

01:30:48 --> 01:30:53

said Allah created Ibn Hajar to understand Bukhari

01:30:53 --> 01:30:59

Allahu Akbar Allahu Akbar those men they served

01:30:59 --> 01:31:04

the Deen May Allah reward them immensely elevate

01:31:04 --> 01:31:10

their status and gather us with them Allah

01:31:10 --> 01:31:16

chose them Allah chose them those who critiqued

01:31:16 --> 01:31:21

Bukhari because they didn't understand what Bukhari meant

01:31:21 --> 01:31:23

Ibn Hajar comes and says no no no

01:31:23 --> 01:31:25

you are wrong what he meant is this

01:31:25 --> 01:31:33

and that he spent Ibn Hajar 40 years

01:31:33 --> 01:31:42

40 years 40 years commenting and elaborating and

01:31:42 --> 01:31:53

explaining Fathul Bari Fathul Bari 40 years when

01:31:53 --> 01:32:00

they asked Imam Shawkani to explain Imam Shawkani

01:32:00 --> 01:32:10

said there is a hadith of the Prophet

01:32:10 --> 01:32:12

when he said there is no hijra after

01:32:12 --> 01:32:16

the conquest of Mecca hijra is not now

01:32:16 --> 01:32:25

obligatory from Mecca to Medina Mecca now is

01:32:25 --> 01:32:32

the land of Muslims so Imam Shawkani quoted

01:32:32 --> 01:32:36

this hadith and he said la hijrata ba'd

01:32:36 --> 01:32:40

al fath and he meant Fathul Bari in

01:32:40 --> 01:32:45

other words he said I cannot add anything

01:32:45 --> 01:32:48

to Sahih Imam Bukhari after Fathul Bari he

01:32:48 --> 01:32:56

cannot add anything yeah Ibn Hajar they said

01:32:56 --> 01:33:01

as if he is created to understand the

01:33:01 --> 01:33:06

classifications of Bukhari what Bukhari meant Subhanallah Allah

01:33:06 --> 01:33:10

Subhanallah chose them to serve the sunnah of

01:33:10 --> 01:33:18

his Prophet next next question I have relatives

01:33:18 --> 01:33:21

that still use the ta'weez it's very

01:33:21 --> 01:33:24

difficult to change their mindset as it's been

01:33:24 --> 01:33:26

a practice used for many years in my

01:33:26 --> 01:33:29

home country I recently saw my cousin brother

01:33:29 --> 01:33:31

put a ta'weez pinned to his newborn

01:33:31 --> 01:33:34

baby how would you advise them in this

01:33:34 --> 01:33:40

matter of course the ta'weez or the

01:33:40 --> 01:33:48

amulets talismans okay it's not correct it's not

01:33:48 --> 01:33:56

sunnah the Prophet did that and this is

01:33:56 --> 01:34:02

going to come in Kitab al Tawheed and

01:34:02 --> 01:34:06

most of these amulets if you open them

01:34:06 --> 01:34:14

you'll find squares and these are the ways

01:34:14 --> 01:34:20

the magicians are using and even for the

01:34:20 --> 01:34:22

sake of argument if it is just the

01:34:22 --> 01:34:28

Quran verses from the Quran the Prophet didn't

01:34:28 --> 01:34:32

do that he didn't do that for al

01:34:32 --> 01:34:36

-Hasan and al-Husayn he was just reading

01:34:36 --> 01:34:40

al-Hasan and al-Husayn the ma'awwadat

01:34:42 --> 01:34:45

and when he saw the children of Ya

01:34:45 --> 01:34:48

'far bin Abi Talib very weak he asked

01:34:48 --> 01:34:54

why what's wrong with them he said this

01:34:54 --> 01:34:57

is due to the evil eye so he

01:34:57 --> 01:35:01

said seek the ruqya read ruqya on them

01:35:01 --> 01:35:06

spiritual cure the ruqya he didn't say write

01:35:06 --> 01:35:12

some verses and hang around their necks yes

01:35:12 --> 01:35:14

they said Ibn Abbas used to do that

01:35:14 --> 01:35:20

for the children but that was his jihad,

01:35:21 --> 01:35:24

he's not the role model, he's not hujjah,

01:35:24 --> 01:35:28

you have to understand this he's not an

01:35:28 --> 01:35:31

authority that's not a proof, the proof is

01:35:31 --> 01:35:34

what the Prophet did that's why the ulama

01:35:34 --> 01:35:43

they are saying al-'alim yuhtajju lahu la bihi

01:35:45 --> 01:35:49

kalam al-'alimi yuhtajju lahu la bihi if a

01:35:49 --> 01:35:54

scholar said something that in itself is not

01:35:54 --> 01:35:57

a proof and evidence, it is rather needs

01:35:57 --> 01:36:01

an evidence to support it so if you

01:36:01 --> 01:36:04

are saying Ibn Abbas did this Ibn Mas

01:36:04 --> 01:36:09

'ud did the opposite, this is companion this

01:36:09 --> 01:36:14

is companion Ibn Mas'ud saw his wife

01:36:14 --> 01:36:21

wearing a string around her neck, he said

01:36:21 --> 01:36:25

what is this she said this is string

01:36:25 --> 01:36:29

you read on it and gave it to

01:36:29 --> 01:36:33

me because they had eye ailment my eye

01:36:33 --> 01:36:37

was always watering so what Ibn Mas'ud

01:36:37 --> 01:36:43

did he cut that string that thread cut

01:36:43 --> 01:36:46

it and he said you and the family

01:36:46 --> 01:36:49

of Abdullah should be far away from the

01:36:49 --> 01:36:55

shirk when he cut that thread her eyes

01:36:55 --> 01:37:01

started immediately watering, he said this is shaytan,

01:37:02 --> 01:37:05

so he put his hand on his wife's

01:37:05 --> 01:37:10

eyes and he started reading and the eyes

01:37:10 --> 01:37:15

stopped watering, shedding tears he said this is

01:37:15 --> 01:37:23

shaytan and what Ibn Mas'ud did is

01:37:23 --> 01:37:27

in total agreement complying with the prophet salallahu

01:37:27 --> 01:37:30

alayhi wa sallam said and he said the

01:37:32 --> 01:37:42

incantations amulet tells me and

01:37:42 --> 01:37:50

bewitchment shirk they are shirk from the works

01:37:50 --> 01:38:01

of the devil so just I share

01:38:01 --> 01:38:09

with you my experience more than 30 years

01:38:10 --> 01:38:15

when I was talking to my family my

01:38:15 --> 01:38:20

tribe they used to have these beads around

01:38:20 --> 01:38:23

the neck of the children and they sent

01:38:23 --> 01:38:33

amulet of course I faced difficulties and

01:38:33 --> 01:38:36

they gave me names etc I kept quiet

01:38:37 --> 01:38:41

talking to them Alhamdulillah today you will not

01:38:41 --> 01:38:49

find that disappeared I remembered one day I

01:38:49 --> 01:38:56

found a bag full of this amulet came

01:38:56 --> 01:39:00

to me, they cut them and sent it

01:39:00 --> 01:39:02

to me and I had to destroy them

01:39:02 --> 01:39:08

so textiles we have to educate the people

01:39:08 --> 01:39:13

be patient and should be role model and

01:39:13 --> 01:39:17

kind when you are talking to them because

01:39:17 --> 01:39:21

I know in some places the brothers are

01:39:21 --> 01:39:25

little bit tough on their family so they

01:39:25 --> 01:39:27

will not listen to them and they are

01:39:27 --> 01:39:31

already brainwashed by their Mashayikh and they say

01:39:31 --> 01:39:34

only Wahabis are saying this so they will

01:39:34 --> 01:39:36

not listen to you so you have to

01:39:36 --> 01:39:39

change your technique and the way you approach

01:39:39 --> 01:39:47

them and talk to them next the next

01:39:47 --> 01:39:51

question so can we say that all Prophets

01:39:51 --> 01:39:57

from Adam to Muhammad came with Tawheed Tawheed

01:39:57 --> 01:40:00

was the same but the difference is the

01:40:00 --> 01:40:04

rulings for example marriage etc the answer yes

01:40:04 --> 01:40:10

the message of all the Prophets is the

01:40:10 --> 01:40:19

I mentioned this many times the speech

01:40:21 --> 01:40:29

two types the ikhbar aqidah they inform us

01:40:29 --> 01:40:33

so regarding the ikhbar the aqidah all messengers

01:40:33 --> 01:40:40

the same message the insha' the shari'ah

01:40:40 --> 01:40:44

the do's and the don'ts and everyone has

01:40:44 --> 01:40:48

his own law or shari'ah because the

01:40:48 --> 01:40:51

shari'ah the do's and the don'ts and

01:40:51 --> 01:40:53

the shari'ah addresses the problem of the

01:40:53 --> 01:41:01

community the social issues okay and people's problems

01:41:01 --> 01:41:04

they keep changing that's why the shari'ah

01:41:04 --> 01:41:08

keeps changing okay and coming with the new

01:41:08 --> 01:41:13

rules to accommodate the new problems whereas the

01:41:13 --> 01:41:17

aqidah is the same throughout all the messengers

01:41:17 --> 01:41:20

came with the same message that's what the

01:41:20 --> 01:41:30

prophet said the prophets are brothers from

01:41:30 --> 01:41:35

different mothers the deen is one and their

01:41:35 --> 01:41:38

mothers are different mothers here means the laws

01:41:38 --> 01:41:43

the shari'ah that's why there is abrogation

01:41:43 --> 01:41:47

in the shari'ah but no naskh abrogation

01:41:47 --> 01:41:51

in the aqidah which is the ikhbab and

01:41:51 --> 01:41:56

that makes sense it's not logical that the

01:41:56 --> 01:41:59

prophet comes and says there is jannah, there

01:41:59 --> 01:42:00

is hellfire then another one comes and says

01:42:00 --> 01:42:03

no no there is not jannah doesn't make

01:42:03 --> 01:42:09

sense so there's no abrogation regarding the aqidah,

01:42:09 --> 01:42:11

the abrogation regarding the laws because a new

01:42:11 --> 01:42:17

law will come and the former the latter

01:42:17 --> 01:42:22

will accommodate the former like for example to

01:42:22 --> 01:42:26

make it simple to you the windows the

01:42:26 --> 01:42:35

software the latest version it has the features

01:42:35 --> 01:42:39

of the former one so if you have

01:42:39 --> 01:42:43

fires in the format of that window the

01:42:43 --> 01:42:47

new one can recognize it so the new

01:42:47 --> 01:42:53

version of the window is will accommodate the

01:42:53 --> 01:42:57

features of the previous one and it has

01:42:57 --> 01:43:02

more new features to meet your requirement and

01:43:02 --> 01:43:04

then the window will come after that with

01:43:04 --> 01:43:05

the new features etc.

01:43:06 --> 01:43:09

so the shari'ah is similar to that

01:43:09 --> 01:43:11

a new shari'ah will come with the

01:43:11 --> 01:43:15

new rules to address the new problems that

01:43:15 --> 01:43:18

the previous law did not accommodate and did

01:43:18 --> 01:43:22

not address i hope this is clear to

01:43:22 --> 01:43:32

all of you next

01:43:34 --> 01:43:38

the next question the hadith about three daughters

01:43:38 --> 01:43:41

protection from the parents from their fire if

01:43:41 --> 01:43:44

they do good with them what if the

01:43:44 --> 01:43:46

parents cut one daughter off is that still

01:43:46 --> 01:43:49

valid for the parents or do they have

01:43:49 --> 01:43:51

to be good with all three and as

01:43:51 --> 01:43:52

a side note they've said the parents are

01:43:52 --> 01:43:55

not following islam correctly and they are accepting

01:43:55 --> 01:43:59

wrong the hadith talks about this the hadith

01:43:59 --> 01:44:06

is emphasizing upon the virtue and that if

01:44:06 --> 01:44:10

Allah bless you with three daughters because you

01:44:10 --> 01:44:12

have to keep in mind that the arabs

01:44:12 --> 01:44:19

before islam considered they considered having daughters is

01:44:19 --> 01:44:27

a disgrace okay and they used to bury

01:44:27 --> 01:44:31

their daughters alive so islam came with the

01:44:31 --> 01:44:34

opposite and said no if you have three

01:44:34 --> 01:44:41

daughters this is protection from the hellfire so

01:44:41 --> 01:44:44

that everyone will wish oh Allah give me

01:44:44 --> 01:44:49

three daughters hmm Alhamdulillah Allah blessed me with

01:44:49 --> 01:44:53

three Alhamdulillah okay and I hope that inshallah

01:44:53 --> 01:44:58

there will be protection so this is to

01:44:59 --> 01:45:07

to like and to love having daughters and

01:45:07 --> 01:45:10

you bring them up islamically not only three

01:45:10 --> 01:45:15

daughters no you have to bring them up

01:45:15 --> 01:45:22

islamically get them married okay educate them you

01:45:22 --> 01:45:26

have to understand the hadith and it is

01:45:26 --> 01:45:33

full scope so if Allah bless you with

01:45:33 --> 01:45:36

three daughters be grateful to Allah and try

01:45:36 --> 01:45:40

your level best to bring them up islamically

01:45:40 --> 01:45:45

now there is the question of saying the

01:45:45 --> 01:45:50

parents they they what they did to one

01:45:50 --> 01:45:56

of them they cut them off okay okay

01:45:56 --> 01:46:01

so if they are wrong Allah subhana wa

01:46:01 --> 01:46:03

ta'ala inshallah Allah will forgive them and

01:46:03 --> 01:46:06

you should forgive them if they did something

01:46:06 --> 01:46:08

and which is not correct and if they

01:46:08 --> 01:46:11

were correct then you have to rectify yourself

01:46:11 --> 01:46:19

the question okay and inshallah if the parents

01:46:19 --> 01:46:24

are not okay practicing and the daughters are

01:46:24 --> 01:46:27

practicing inshallah on the day of resurrection Allah

01:46:27 --> 01:46:30

subhana wa ta'ala will forgive your parents

01:46:30 --> 01:46:35

and will make your cause to for admitting

01:46:35 --> 01:46:37

them to the jannah and saving them from

01:46:37 --> 01:46:40

the fire this is left to Allah subhana

01:46:40 --> 01:46:42

wa ta'ala and my advice for you

01:46:42 --> 01:46:45

just make keep making dua for your parents

01:46:45 --> 01:46:53

next the next question is there forgiveness from

01:46:53 --> 01:46:57

shirk the answer yes if someone repents Allah

01:46:57 --> 01:47:02

forgives him the shirk Allah says قُلْ يَعِبَادِ

01:47:02 --> 01:47:05

الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهِمْ لَا تَقْنَطُوا مِن رَحْمَةِ

01:47:05 --> 01:47:09

اللَّهِ إِنَّ اللَّهَ يَغْفِرُ الذِّنُوبَ جَمِيعًا إِنَّهُ هُوَ

01:47:09 --> 01:47:14

الْغَفُورُ الرَّحِيمُ قُلْ يَعِبَادِ O My servants لا

01:47:14 --> 01:47:18

تَقْنَطُوا Do not despair and lose hope مِن

01:47:18 --> 01:47:21

رَحْمَةِ اللَّهِ Do not despair of Allah's mercy

01:47:22 --> 01:47:26

إِنَّ اللَّهَ يَغْفِرُ الذِّنُوبَ جَمِيعًا Verily Allah forgives

01:47:26 --> 01:47:30

all the sins including the shirk إِنَّهُ هُوَ

01:47:30 --> 01:47:34

الْغَفُورُ الرَّحِيمُ He is Allah subhana wa ta

01:47:34 --> 01:47:39

'ala the most forgiving the most merciful so

01:47:39 --> 01:47:44

if someone repents Allah accepts his tawq and

01:47:44 --> 01:47:50

forgives him the shirk and the polytheistic act

01:47:50 --> 01:47:58

he committed before next the next question if

01:47:58 --> 01:48:00

a person says he will hurt a family

01:48:00 --> 01:48:02

member and claims that no one not even

01:48:02 --> 01:48:06

Allah can stop him essentially challenging Allah what

01:48:06 --> 01:48:10

would be your advice I think this person

01:48:10 --> 01:48:14

is not correct he is insane he is

01:48:14 --> 01:48:18

insane because no one, no Muslim who is

01:48:18 --> 01:48:23

insane would say these things what are you

01:48:24 --> 01:48:29

challenging Allah even Allah cannot protect him, cannot

01:48:29 --> 01:48:33

this is nonsense so to me the one

01:48:33 --> 01:48:36

who says this is not, he is mad

01:48:36 --> 01:48:42

not insane but this is kufr, this takes

01:48:42 --> 01:48:50

someone out of Islam no one even Allah

01:48:50 --> 01:48:57

can stop him Allah can the hand that

01:48:57 --> 01:49:00

you want to hit with will paralyze it

01:49:00 --> 01:49:07

what are you human being you see human

01:49:07 --> 01:49:15

being is stupid we cannot function without Allah

01:49:15 --> 01:49:21

I cannot breathe I cannot raise my hand

01:49:21 --> 01:49:30

I cannot function la hawla wala quwwata illa

01:49:30 --> 01:49:35

billah la hawla I cannot change from one

01:49:35 --> 01:49:37

position to another, from one situation to another

01:49:37 --> 01:49:43

and not strength except by Allah then you

01:49:43 --> 01:49:49

dare to say even Allah this person he

01:49:49 --> 01:49:52

knows what he is talking about this can

01:49:52 --> 01:49:55

take him out of Islam this is kufr,

01:49:56 --> 01:50:02

blasphemy but I doubt that when he said

01:50:02 --> 01:50:07

such uttered such a statement he is he

01:50:07 --> 01:50:16

was conscious and knowing what he was uttering

01:50:17 --> 01:50:23

next the next question I agree that Sufis

01:50:23 --> 01:50:26

are doing many things which is not in

01:50:26 --> 01:50:29

the Quran and Sunnah in East Africa and

01:50:29 --> 01:50:32

preaching so and so Wali will bring back

01:50:32 --> 01:50:35

life to the death, life to the dead

01:50:35 --> 01:50:38

people even they are using local languages without

01:50:38 --> 01:50:41

reading any kitab so when this people has

01:50:41 --> 01:50:49

spread like this, it was I don't know

01:50:49 --> 01:50:54

what that word is and where was Ahlul

01:50:54 --> 01:50:57

Sunnah, were the people growing up to this

01:50:57 --> 01:51:01

magnitude May Allah guide them, what can we

01:51:01 --> 01:51:07

say that Chinese proverb says don't curse the

01:51:07 --> 01:51:11

darkness but light the candles this is wise

01:51:11 --> 01:51:15

statement the Chinese they use don't curse the

01:51:15 --> 01:51:20

darkness light the candle if we keep cursing

01:51:20 --> 01:51:25

the darkness forever the darkness will remain but

01:51:25 --> 01:51:26

we have to light the candle and we

01:51:26 --> 01:51:30

need to educate the people we need to

01:51:30 --> 01:51:33

educate the people, people are ignorant, they don't

01:51:33 --> 01:51:39

know and this needs sabr, patience and needs

01:51:39 --> 01:51:46

ilm knowledge and Allah subhanahu wa ta'ala

01:51:46 --> 01:51:50

is the one who guides so my advice

01:51:50 --> 01:51:54

for the questioner that we need to focus

01:51:54 --> 01:51:58

on the ilm and da'wah and we

01:51:58 --> 01:52:01

have to be kind when we are delivering

01:52:01 --> 01:52:06

the da'wah and patience as well this

01:52:06 --> 01:52:10

is how Ahlul Sunnah should be Shaykh al

01:52:10 --> 01:52:14

-Islam ibn Taymiyyah rahim Allah mentioned one quality

01:52:14 --> 01:52:17

of Ahlul Sunnah he said Ahlul Sunnah ya

01:52:17 --> 01:52:20

'rifuna al-haqqa wa yarhamuna al-khalq the

01:52:20 --> 01:52:24

people of Sunnah they know the truth and

01:52:24 --> 01:52:29

they show mercy towards others their hearts are

01:52:29 --> 01:52:32

full of rahma towards those who are ignorant

01:52:34 --> 01:52:41

next this was the final question may Allah

01:52:41 --> 01:52:44

bless you all for attending I'll hand it

01:52:44 --> 01:52:45

back to the Shaykh to conclude the lesson

01:52:45 --> 01:52:49

Barak Allah Fikum Wa Jazakum Allah Khairan Assalamu

01:52:49 --> 01:52:54

Alaikum May Allah bless all of you may

01:52:54 --> 01:52:57

Allah bless your family may Allah protect you

01:52:57 --> 01:52:59

and protect your family and may Allah elevate

01:52:59 --> 01:53:02

your status in this world and in Jannatul

01:53:02 --> 01:53:07

Naeem May Allah keep us remain steadfast in

01:53:07 --> 01:53:10

this beautiful Deen and may Allah bless us

01:53:10 --> 01:53:12

with the beneficial and righteous deeds and may

01:53:12 --> 01:53:15

Allah guide our Ummah to May Allah reward

01:53:15 --> 01:53:17

all of you, my dear brothers and sisters,

01:53:18 --> 01:53:20

immensely for your patience and attendance.

01:53:21 --> 01:53:22

BarakAllahu feekum.

01:53:22 --> 01:53:24

Jazakumullahu khaira.

01:53:24 --> 01:53:26

Until we meet insha'Allah in the coming

01:53:26 --> 01:53:31

session, I leave you in Allah's protection and

01:53:31 --> 01:53:33

revenge.

01:53:34 --> 01:53:37

And may Allah bless you all.

01:53:37 --> 01:53:40

As-salamu alaykum wa rahmatullahi wa barakatuh.

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