Salem Al Amry – Lesson 29 Weekly Class The Three Fundamental Principles
AI: Summary ©
The importance of patient and obeyment in Islam is emphasized, along with the lightest of three stages of the cycle, the Jannah. The importance of patientism and staying in the present moment to avoid disappointing others is emphasized, along with the importance of showing patience and gratitude to oneself, as well as the training of oneself to spend on a daily basis and small small things. The importance of testing behavior and understanding one's own thoughts is emphasized, as well as the importance of maintaining one's identity and not changing the names of family members. The importance of teaching non-immigrant people to their children and the training of children to handle temptation and graduation is emphasized, along with the importance of training children to handle graduation and graduation. The session ends with a recommendation to read the Quran and a invitation to visit a website.
AI: Summary ©
The 29th lesson
of
the 3 fundamental principles with our honorable sheikh,
Sheikh Salim Al Amri.
I would like to pass the screen to
the sheikh so the sheikh can begin.
My dear brothers and sisters in Islam, today
is
the the
3 fundamentals.
And
we are talking
about the Sabbath
That
the guide to Allah subhanahu wa ta'ala should
have this
sabr,
patience,
perseverance
to face the adversities
and the hardships.
Remember that we have to learn the deen,
practice the deen, then call the people to
the deen.
And now you are calling the people. Now
you are doing the hour. You are going
to face
hurdles.
You are going to face hardships, so you
need to have Sabah. And
the Sabah,
3 categories,
Saba Al Uthaa,
Saba Al Anil Masiyyah,
and Saba Al Aqdar Illa Al Mu'anima.
So there are 3 levels of Saba. The
first Saba Al Uthaa,
you have to be patient regarding the doing
of righteous deeds and obeying Allah
and doing biddeeps.
So this is Saba regarding the ba'ah, the
obedience,
acts of obedience.
And this is the highest level of Saba.
Then the second one was Saba al Anilmars,
yet to refrain from synic.
Right? Just recapping.
And the third one is to endure
patiently
the divine decrees of Allah, the painful decrees
of Allah. Whatever
Allah decreed and whatever affects
you, you're accepted
with good patience.
Beautiful patience, and you don't complain
about your love as the wajal,
and you don't
have anxiety
and fear.
So you accept what happened. Allah
decreed
with
beautiful patience,
and ask
Allah
to make it easy on you.
And there are, of course,
many
flutes
and many
outcome
for those who are patient.
Among them,
that Allah
will reward
Rasabileen,
the patient,
immensely
with no limit.
So the reward is without measure.
No limit. It's unknown
to us. You cannot imagine
cannot imagine the reward
for those who endure,
whatever Allah
decreed with patience.
He says
number 10.
See?
Sir,
oh my servant.
Oh, Mohammed,
tell the people that your lord says, oh
my servant,
who believe.
Keep between you and Allah's wrath and anger,
a barrier,
a buffer zone.
That barrier is good deeds between you and
Allah, aza wa ta'ala.
So this good deeds will ward off Allah's
anger and loss.
Be mindful of your lord,
because
means to
save god, to
protect yourself.
Those who do good deed in this world
will have a good reward.
Allah Subhanahu Alaa
will compensate
and reward the people who
led the righteous
life in this world.
And the last earth is
spacious.
Allah's land is spacious.
If you cannot worship
your Lord
freely
in this part of the world, go and
move to another place where you will be
able to worship Allah.
Don't just stay in that area
and sacrifice your deen and lose your deen
and lose your children.
Because
the moment
your dean is at the stake
because the dean is the most important thing
in one's life.
The moment you feel
your deen
is at stake,
you have to move,
and you live
all things.
You don't think about this earthly do
life.
Top priority to you
is your deal.
How to save my deen and my family's
deen. Our
Islam. How to
save our Islam.
Not that you
decide to stay
at the cost of losing your deal,
and your children, they lose their deal.
Allah's land is paid just to move.
That's why
in the early days of the Dawah,
Hijalah was mandatory
from
from Mecca
to Medina.
Because
if you stay in Mecca
among the Muslims,
you'll be
persecuted,
you'll be tortured,
and you might leave your deen.
You say you cannot practice your deen, so
you have to make the hija.
So my dear brothers and sisters, keep this
in mind.
Deen
is the most important thing in your life,
and the land of Allah is so spacious.
And whoever feeds Allah,
Allah will create for him an outlet and
Egypt.
Only those who endure patiently
will be giving the reward without limit
without limit.
The reward
is without limit.
Sheikh Nasir
al
Rani, he said,
one thing that my father did,
which I
cannot thank him for it,
that he took us from out from
Albania.
From Albania,
he took us out
when he felt
in the beginning
that the trend
in the country, the political system
is going towards communism.
So immediately,
he took us to Syria,
and I'll hand the love for that.
Otherwise,
I will go on that country. I will
not know. Arabic, I will not become Mujadis.
So
the most important thing is the deal.
Those who endure
patiently
these adversities
and hardships they face
will be giving them reward without limit
without
limit.
Said,
had you known
one of the mufasilin,
the Tabireen.
Imam Tabari mentioned this in his from Mujahid.
He said,
No.
By Allah, there is neither
measure nor balance
for the reward. You cannot
measure it. You cannot balance it. It is
unknown,
and this is only Allah knows the reward.
So you cannot visualize
and imagine it.
And that's why in the day of the
resurrection, my dear brothers and sisters,
as in
Listen to this beautiful hadith.
Said bin Abdullah, he said
that the prophet said,
on the day of resurrection,
when people who have suffered
affection
are giving their reward,
those who are healthy
will wish their skins
had been cut with to pieces
with scissors
when they were in the world.
They envy them.
In that day, when you see those who
suffered in the duniya
and endured the suffering patiently,
you would wish
that your skin
was cut into pieces
in the tilap with scissors
to receive
such a reward.
So when
Allah test you,
be patient.
Be patient
and talk a lot,
always,
And exhibit and
show the beautiful
patients.
And many many times
what's happened to my Sheikh
Mostafa
Makkil Azani who
we started with him. And
he was
very tall and
stout,
fat.
But then he fell sick,
and he became bathing.
And we visited him in the hospital. 1
of our brothers asked the chef, how do
you feel, chef?
He said,
This is Allah's father. This is Allah's bounty.
This is Allah's blessing, what I am going
through. He bestows it
upon whom
he willed.
That is the beautiful patience.
That's the beautiful patience.
So when
you are tested
and you're going through things,
be thankful to Allah
and be
patient. And remember,
the reward
The reward is something you cannot imagine.
That's why
when
the see those who suffered and
the reward they they received from Allah,
they envy
them, and they wished
that their body had been cut with scissors
into pieces
in the dunya.
That's why the prophet he said
Allah, he test only those whom he loves.
So when he loves you,
he test you
because he loves you.
He doesn't want to put you in the
hellfire,
and he doesn't want you to be in
the lower ranks of the genre. He wants
to elevate you.
But you don't have enough deeds
to make
you eligible
for promotion.
So how to promote you
and how to take you to such high
gates
through the test?
So he test you.
He test you either to elevate your status
or to
clean and wash away your sin.
So on both cases,
it is a win win situation.
You are a winner.
So never complain about your lord. Never complain
about your creator.
See, always
All
the time praise Allah
and the all different circumstances.
And remember this hadith.
That those
who are healthy will wish
their skin had been cut to pieces
with scissors
when they were in the world, when they
were here in this dunya.
So the reward, my dear brothers and sisters,
is so great.
So great.
Except those who patiently
endure
and do
good deeds.
It is they who will have
forgiveness
and the mighty reward.
They will have forgiveness
from the lives of itself.
Mighty,
great,
grand
reward.
Cannot imagine that.
This is what those
Always you find and.
Also,
among the fruits of
being
patient
and endure
the hardships
that Allah's love.
Allah loves those who are patient.
Don't you want Allah to love you?
So if you want Allah
to love you,
then endure patiently
whatever happens to you.
Imagine how many devotees
fought along with their prophets
and never
faltered
despite whatever losses they suffered in the cause
of Allah,
nor did they weaken or give him in.
Allah loves those
who persevere.
So Allah is telling us
Many prophets
and their followers
fought along with them.
Those
supporters,
those followers of the prophets,
They did not feel weak
for
what happens to them, the losses
they suffered,
the things that happened to them
that didn't weaken them
that didn't weaken them because
it's done in the cause of Allah.
The prophet salaam went.
When he said about the finger was hurt,
look, you are a toe, hurt only.
Hurt in the culture of Allah. The
Sahara
in the back of fields.
The one who was stabbed from behind,
he's screaming, push to a lot of the
cover.
And I said, no.
I can smell the Jannah
before the Mount of Uhud.
Al Khansa,
all 4 children
were murdered,
and she is rejoicing and she is happy
that Allah honored her by accepting her children,
the 4 of them, as martyrs.
So
this is
what the iman does, my dear brothers and
sisters. The iman does wonders.
That did not weaken them,
nor did they weaken our giving in.
Allah loves those who persevere,
those who are patient.
Also, among the flutes, my dear brothers and
sisters,
the agenda,
which each one of us dreams about it.
The Jannah which we cannot imagine.
Everlasting life,
everlasting
forever,
eternal life.
Just think about eternity
that you are going to have eternal life.
No
suffering.
No agonies. No pains.
No troubles.
Peaceful life,
full of enjoyment,
no sleep
because there's no tiredness, there's no fatigueness.
You just live in this joy.
Isn't this something?
We need to work hard for it?
For all of our slaves,
and try our best
and exert our utmost efforts?
Indeed, it deserves that.
Allah
See
the reward?
Those who have are the righteous.
Those who are mindful of Allah
have this consciousness, always
thinking of Allah subhanahu wa ta'ala.
See?
But the righteous where?
And the rabbehim with the Lord.
This dunya,
not for the righteous.
This dunya for the righteous is a prison.
The
dunya
is
the prison
for the believer
and paradise
for the disbeliever.
This is the Jannah, the disbelievers.
The kafar, this is the Jannah.
K?
We should use the Quranic
expressions
because
the words
and out in English
are deficient to convey the exact meaning.
I heard some of
the Duar's saying,
we have to differentiate between the disbelievers and
the unbelievers.
Okay? So what is the difference?
The disbeliever, the one who knows the hap
and he rejects it.
The unbeliever is not
aware about it,
and we say he's a kafir.
I call them kafirs. You want to call
him unbeliever, you want to call him disbeliever,
doesn't make any difference.
So they are.
K?
So the,
the covers,
what will happen to them?
This is the Yamna.
The next slide,
the
hellfire.
But Allah is just unfair, so he has
given them the duniya
dunya.
But in the akhirah, the alfa'ah.
Not only this,
listen to this, my dear brothers and sisters.
Allah
because the majority among the children of Adam
disbelievers.
So what will happen
on the day of resurrection, on the day
of judgment,
each movement,
each believer
will be emancipated
and set
free
by sending a disbeliever or a in
his place to the hellfire.
Because Allah
created
for each one of us 2 places,
2 seats.
1 in the Hellfire, 1 in the Jannah.
If you obey Allah,
you will take your place in the Jannah.
Your place in the hellfire will be giving
to a disbeliever,
to a castle.
And his place in the jannah, you are
going to take take it,
and you will inherit the kuffar in the
jannah. You take their place.
It. So the angels, they come on the
day of resurrection
with the disbelievers, with the kuffar,
and tell you you go to the you
will go to the jannah, and this one
will go to the hellfire
instead of you.
But the is their Jannah.
So
in
the next slide, Jannah.
That is your Jannah, not here.
Here?
It is a prison,
the dunya for you.
Halal.
Haram. Haram.
Don't do this. Don't do that. Lower your
gaze. Don't do
so you are like a prisoner,
like a captive
in the cell in jail.
Your movement is not free. You are living
within a boundary,
the limits
set by Allah,
and you should not cross and trespass these
limits.
But then
your reward, your Jannah there
in the Ahira.
Jannah
Chuntjeri
min Takhtihel and Har.
Just think about it.
These gardens,
beneath which rivers flow.
They stay there and forever.
Permanent
and pure spouses.
The hoodie act
and the women from this world.
There
will be pew
on that in the agenda.
They don't get message.
No periods
in the agenda.
No ministerial cycles.
No waste in the agenda. No waste.
No waste in the Jannah.
You eat and drink,
and then you sweat.
That's it.
And it the
the smell is must
she's she's the real life.
Along with Allah's pleasure,
Allah is happy,
Allah is pleased with you. What else do
you want?
What else do you want?
When
he will talk insha'Allah
to us in the Jannah when we visit
him,
And
he, will talk to each one of us,
my dear brothers and sister.
He will talk to each one of us,
and he will remind you about something you
did,
and he covered it.
And you will feel embarrassed.
But this is between you and Allah.
Subhanahu wa ta'ala. No one hears it.
That's why he is.
Allah
not.
He covers
the faults and deficiencies
and the shortcomings and
of his servants.
And he will tell
his servant,
hey. I have covered them
in the dunya.
No one knew.
I didn't expose you,
but today, I forget them.
Allah
Allah is all seeing of his servants.
This is the fluid of the belief in
Allah's names.
Allah
is watching you.
So if you believe that Al Barsid is
one of the names of Allah and the
meaning of it,
the one who sees,
now the impact of that name,
the fluid of the relief in that name
that you don't commit a sin because Allah
is watching you.
And Allah is all seeing
of his servant.
He sees all his servants
simultaneously
at the same time.
1,000,000,000,000
of
human beings
are doing many things,
and he's seeing
all of them.
And he hears all of them.
This is Ali Imran, I f 14 to
17.
Those devout servants of Allah,
They cry to
Allah.
Who pray, our Lord,
We have believed,
so forgive our sins.
And protect us
from
the punishment,
the torment
of the fire.
So
who are they?
That they will receive this garden
and pure women and spouses,
Who are they?
The ISF and T says,
Those are the ones.
It is they who are patient,
sincere,
obedient,
charitable,
and who pay for forgiveness
before dawn.
5 categories.
And the first category he mentioned,
the patient.
This is
their reward, the general.
Those who are truthful.
So
be
among the Be among the truthful.
Be
always
truthful.
Those who are in the state of,
a
state of
humility,
a state
of submissiveness.
They are obedient
to Allah
Those who spend
scan.
Remember, my dear brothers and sisters, in the
day of resurrection, the sun will be above
the heads,
and people will be sweating.
Some people, their sweat will reach their ankles,
some to their knees,
some to their waist,
some
they will drown in their sweat.
And some, may Allah make us among them,
will not be sweating
because they are under the shade of the
mighty throne of Allah.
May Allah make us amend them.
So he said,
And that day,
we will be looking for shade.
So if you are giving and
you spent in the,
you will have shade because of that,
and that shade will be proportional
to your.
The more
you give,
the more you spend,
the more shade you will have.
The more shade you
have. Imagine
what he spent.
He prepared the whole army
so much so that the prophet said,
any sinner Islam committed will not harm him.
It will be just dissolved in this ocean
of Hassanal.
And then it's the mother of the of
course, is in the Jannah with the prophet.
So the more you spend with the
more shade you will have in the Jannah.
So let us train ourselves
to spend on daily basis,
daily basis,
small amount, not public, but daily
you give.
So you train your naps
and the same thing you train the children
to spend vis a vis a vis a
la.
Maybe you can have small box for them
and say, okay.
Every day, each one of you will, from
his daily,
money,
I give to him,
put something
for Allah's deen.
So they grow up with that habit of
spending.
When that box is full, you can take
it to charity organizations.
Even half the date of a of a
half a date. Half a date.
Because in the day of Zalakim, my dear
brothers and sisters, you will look to your
right, you will look to your left,
or leave the hand fire.
So to save yourself with half a date,
so
spend.
Those who are seeking the last forgiveness
at the house
before the fetcher,
half an hour before the fetcher.
You get up, you play 2 rakats, and
you
ask a
This hadith, of course, in Bukhali Muslim.
And
said,
ibn Abbas asked whether he would like him
to show him a woman who would go
to paradise. So ibn Abbas told Abba
because Abba is a student of Rehmanabas.
Like, we got it's a student of the
members
of the law and woman.
So he asked him, do you want to
see a woman who will go to the
general?
He said yes.
He said this black woman
this black woman came to the prophet and
said, messenger of Allah, I am subject to
fits
to fits
and become uncovered.
So make some obligation
to Allah for me,
to ask Allah
to grant me recovery
from this.
The prophet replied,
if you wish, you may endure it
and be rewarded with paradise, with the Jannah.
But if your wish,
I shall make supplication
to you
to Allah to hear you. If you wish,
I will make dua for you. Ask Allah
to cure you. She said, I shall endure
it.
Then she added,
but since I become uncovered,
make supplication to Allah
that it may not happen.
He then
made dua for her.
Let us reflect on this beautiful hadith. There
are many benefits in this hadith.
First of all,
ibn Abba said this is a woman from
the people who go to Yemen.
We know that the Jannah
and *,
no one knows
who will go to it,
to either to one of them, either the
Jannah or the empire, except Allah.
So we don't say this person is going
to gender
or this person is going to help,
specifically,
except those
whom we are informed about.
The prophet
told us
about
the Sahaba,
the 10 who got together,
about this woman,
about
Okash
He
will be up from a month, the 70,000
who will enter the journal without
reckoning.
So only those
mentioned,
we say
this person is going to jail.
Anyone else, we say, Insha'Allah,
we'll pray for them.
Almaty, we'll pray.
He died in the battlefield,
we'll pray
to Allah's our judge to accept him as
shahid.
But we cannot
be certain
that he died as shahid.
We don't know
what was his niyyah, what was his intention.
That's why we leave the matter to Allah,
and
we pray and ask Allah to accept it
as shayd. So
this is the belief of Anasunu al Jamah.
You don't say this person is going to
Jannah,
or this person is going to *
because this is left to Allah as the
wajahn.
So
if you say
this person is going to hellfire, he's going
to *.
Who told you that?
And this is called Ta'ali.
You have crossed the limit.
You have had you have given yourself
a status you don't deserve.
You know, in the Hadith,
2 of
Bani Israel,
the previous nations.
One of them was
religious,
practicing.
The other was a sinner.
So the religious one, every day, he reminds
his brother,
fear Allah, stop it.
Quit sinning.
Till one day, the sinner said,
leave me.
Leave me alone.
Did Allah make you a vulture over me?
The practicing one, the religious one said, but
angry and say,
by Allah, Allah will not forgive you.
He made that blunder, that mistake.
Allah informed one of the prophets
revealed to him, Bani Israel. They had many
prophets.
Tell this one
who thinks
that
he can say whatever he wants
as if Jenna is his,
but the mercy and forgiveness is in his
hand.
Inform him
that Allah
has rejected all your deeds,
rejected them,
and they are destined to *.
And that one I have forgiven him.
So be careful, my dear brothers and sisters.
Be careful.
Not to
say this person is going to Jannah. This
person's going to *.
This is left to Allah.
That's why
every Muslim who dies,
we give him burial will
perform prayers.
We pray for him
and ask Allah
forgiveness for him.
And it is the matter will be decided
by Allah
even if
he killed himself
or committed murder.
He drank alcohol
or committed Zena.
All that.
He died drinking alcohol.
He died while committing zina.
He is a Muslim. The
man who killed himself at the time of
the prophet
the prophet
he did not
perform janaza
prayer
as a punishment to him, and that is
a great loss,
but he told the Sahaba,
you lead
the funeral prayer.
Sahil allowed them, which means
though he killed himself,
he's a Muslim.
He is a Muslim.
Muslim. So you pray for him
and you ask Allah
to forgive him.
So here, the Abbas is saying based on
the Hadith of the prophet is saying, now
he is confident
that this woman because that's what the prophet
said,
she is from the people of the Jannah.
So go to Jannah.
He said, this black woman,
she came
to the and she said, oh, I go
I get this salah,
which is
defeats.
Person becomes unconscious
and start
jerking and
foams coming from his mouth or her mouth.
And this
sickness,
there are 2 types of salah here,
2 types of fish.
One type is because of the jinn,
Demons.
Demons.
So the person is possessed,
And the demons, they enter the body of
the human being.
And I assume that they believe in that.
Only deviant sects such as the Martyrs' allies,
they denied that.
And the Quran
mentioned
that those who deal with the liberal interest,
what will happen to them in the
day
of
resurrection?
So they will be there in the day
of resurrection like those who are
possessed with demons.
K?
And
a child
was brought to the prophet
was possessed.
The prophet
opened the mouth of the child and blew
into it, say, Oh,
enemy of Allah talking to the demon.
Come out of him, and the demon left.
But this woman here, this type of fits
is not
because of the demons.
It is medical
one
due to physical
illness
in her body.
The doctors,
they deny
the fits due to
possessions.
If a person is
possessed by the demons, doctors, they don't believe
in this.
I mean, those 2 are
influenced by the kuffar,
but the Muslim doctor, he
he knows that it can be this or
that.
So the person who's possessed
with demons,
you read on him or her.
When you read in in a man, you
can't put your hand in his head or
whatever,
and you read the ayah from the Quran.
Women, you just read without touching her, and
there should be a maharam with
her. So this black woman,
illness was not because of the demons,
because
certain
physical illness due to certain
deficiencies of certain elements
that is
medically,
he was not fit.
So she used to have this one.
So that's why here in the,
he gave Ahab the,
the choice.
He told her,
you have 2 options here.
You have 2 options.
You remain patient
and endured this
sickness,
and
then what is
the paradise?
If you wish
and remain patient, and the will be yours.
You will be granted
admission to
the Wait.
Now to
monarchy?
You wish I would ask Allah
to cure you from this illness?
She thought about it.
She calculated
it. Smart.
Indeed, you are smart,
Jose Lavana.
Smart and delicate.
She thought about it.
How long am I going to live here?
Few
years? And then I don't know
whether I will enter the agenda or not.
And now I have this golden chance,
this offer,
Jannah.
It will be guaranteed for me.
So she decided,
no. I will remain patient.
I call it Asmael.
I will not lose this deal.
No.
I Smith.
I will be
patient,
but
I have a problem
in the attack
When I get this
state this state of unconsciousness,
the fits,
I become unconfident
because I am unconscious.
So may my nakedness, my aura, can be
exposed and shown.
And this shows
her
fear of Allah,
her modesty,
He said, I will be patient,
but I have this problem.
So
Allah ask Allah
that, yes, I go through this.
I will take it. I will endure it
patiently,
but ask him
that I should not become unconfident.
Unconfident.
Says the prophet, I said I'm being played
for her. Another narration says, she used to
get these fits,
but she will not be uncovered.
So Allah
responded
to
the sublocations and the dua
of the prophet
prophet Also, this du'a hadith is an evidence
for the scholars who say,
one can leave taking medication
by just relying
upon
Allah Ask Allah
to cure him
from such sickness.
Because here the,
he gave the woman the option
to be patient
and to remain patient
and endure the suffering.
Which means it is permissible
for the believer
relying on Allah
that Allah is my healer,
and he is the healer,
so
you don't seek the medication.
But this is only people who have
high level of iman
and tawakkal
can do this,
because
the other high risk is telling us to
seek medication,
etcetera.
Our
as
you know, he died because of cancer.
Yes.
All our has passed
away because of their cancer.
She has been blessed. She has
they're not saying me.
They had cancer inside
because of this button,
abdominal
cancer inside.
And you know that the prophet said, well,
muttoon shahi, if you die because of
sickness inside
you,
you are a matter. So
when he
was taken, Shahidun Azim
to
America,
and they told him you have to take
chemotherapy,
and this is going to make your hair
fall,
every all the hair will fall including your
beard. He said no.
No.
And you went back
and he
refused. And he was in the hospital in
Jida
and, you know, he passed over my dad
And,
you know, that he used to teach in
the last 10 nights of Ramadan in the
Haram.
So he told the people, his those around
him, indeed, at the hospital,
I want to go to the Haram
and I want to give the class. Said,
you are
tired. I said, no. Please take me.
And they took him.
And SubhanAllah,
he would
be in the Haram.
K?
From Guhor.
He will go only after Fajir, after the
sun rise in the Haram.
Because
we would attend his class.
And after that, he would go to his
house, sleep few hours, and come back to
the Masjid.
And then
all this time, he is answering
the.
And after the Taraweeh,
there is a cross,
and after Fajid there is cross.
So and he would play the Taraweeh and
Piyam Elelain.
So
he gave his class. He played the He
gave his class,
and then they took him
back to the hospital and did that, and
he passed away.
So he left taken he refused to take
the medication
because
such evidence is there.
That Allah is the healer, not the doctor,
not the medicine.
And when I fall sick,
he is the one who heals.
May Allah shawwah his mercy upon all our
who
passed away, and may Allah reward them immensely
and elevate their status in.
And may Allah
keep us to remain steadfast in this beautiful
day until we meet him, and he is
pleased with us.
All of us are need. And may Allah
give us the
and may Allah
strengthen our iman and your iman.
And may Allah forgive us our faults and
mistakes and ignorance,
and may Allah unite our
and may Allah unite our hearts
and may Allah reward all of you my
dear brothers and sisters
for your patience and attendance.
Is it okay if we take some questions,
Insha'Allah?
Insha'Allah.
Okay. Brothers and sisters, as usual, we take
the questions here on the platform of Zoom.
If any brothers or sisters are joining us
on Facebook or
YouTube,
you're more than welcome to listen and benefit,
but the questions are taken on
our Zoom platform.
Brothers and sisters on Zoom, please send in
your questions,
via the chats. And, also,
if you wish to ask a direct question,
you may do so
by raising your hands,
pressing participant, and then press raise hand, and
we can take your verbal
direct question.
Okay, let us see which questions
we should
begin with inshallah.
Brothers and sisters if there are any questions
please send them in inshallah
Kasum Basube, please unmute your mic. Inshallah, go
ahead.
From where
from where I step,
I know of a certain group of people
who are always discussing about to.
A
if then that that that took place between
between
among the Sahabas. Now, Sheikh, my question my
question, it's about to
what real what real
happened
between
Mahawiya,
between
our mother,
Aisha,
and Ali?
And and then is there any
benefit
or loss to study such
fit there?
That is the question?
Yes.
Okay.
First of all,
Muslims should not discuss these issues.
Allah is telling
These are people,
nations passed away.
Hello. Not question us
about them.
Hello. We're not question us,
so we should not believe in the past.
That's number 1. Number 2,
the belief about
the that happened between the Sahara.
As they say,
Allah saved us from participating of such fitna
with our souls.
So let us save our tongues from indulging
about
token,
about them, Sahar.
Because it is a fitna that happened.
It was a conspiracy,
a plot
carried out
by the enemies of Islam.
And the mastermind
of this conspiracy
and this plot
was Abdullah Ibnu Saba.
Abdullah Ibnu Saba
was not a Muslim
who plainworze
the minds of some ignorant fool Muslims
and filled their hearts with hatred
against Sayidna Uthman of the law of man
who
that he's unfair and he is giving positions
to his family.
All these things which are
purely pure lies.
Hussain
is the Noorain,
who married 2 daughters of the prophet
and both died
during his life.
And the prophet
said, had I got a third one, I
would get her married to you.
And he is the one
who said
to Islam,
you're going to the Jannah,
and you are going to face
troubles,
hardships,
and people will try to remove
your shirt.
So if they try to
ask you to remove the shirt,
that means you leave the position of being
killed.
Don't obey them. And that's why he refused.
He refused.
So these
mobs,
gangs
from different races
from outside Arabia,
brought by Abdullah al Nusaba,
and
they were camping and surrounding and encircling Medina.
And the Sahaba, they were guarding
the house of Sayna Uthman
to protect him.
The Sahaba and their children.
And then said Nazman told the Sahaba leave
me.
I don't want to have God.
I know I am going to be killed,
so I don't want any I I don't
want bloodshed
because of me.
So if you accept you you
respect me as your creator,
obey me. So
And those criminals, gangs, they entered his house,
and he was martin
He was old man.
He was fasting. He was reading the Quran,
and they killed him.
Allahu Akkari.
Now
they took over Medina,
those guns,
the mosque.
So Nali was appointed as savior
and said, Nali, it's time to find out
who are the killers.
So all of them, they say, we are
the killers. All of us.
Oh, said Nali was,
okay. Baldi,
it is impossible all of them killed them.
Few they killed.
They want to
figure out. The news
reached at said not Mahalia in Islam,
and the church of said not Mahalia. Was
taken
to Syria, to Ma'awiya.
And sigma Ma'awiya, he has the right
to ask for disaster, retaliation,
to kill the criminals.
And
wants to find out who are the real
killers.
So when
Sinai found out that it was impossible for
Sinai to find out
and figure out
because those criminals
are surrounding
Medina,
he decided
to go himself
to kill them
and to ask in order to
hand them over.
And that's why
our mother, Aisha,
was
told
that come along with us
so you can bring reconciliation between the 2
Muslims.
And
where on the side of Sayidna,
and Farha Abu Zubayr is from the Buamuk,
Ma'ashallah,
the 10 whom the prophet
told informed that they'll go to Jannah.
And now when the 2 armies met, there
was a negotiation
going on
between the two sides, and they agreed
agreed.
Said Nali agreed
that
we will hand over
those whom we think
they are.
So now the criminals,
the real killers, realize
that we are going to be handed over,
and we will be killed.
So now
at night,
the agreement, the next day,
those
cutthroats will be given,
so they decided the the
the guy decided
to attack
the army
of at
night.
So people did that up,
and then said, oh, this is this.
They agreed,
and now you are betraying us, that's what
they thought.
And the fight happened.
And all having already, the law was mattered.
Zubayr.
Sayyidina Ali told him,
Zubayr,
do you remember
what the prophet
said? That you will be fighting me.
And guess what?
Said no Zubeid forgot that hadith.
Immediately,
he said, I'm leaving the battle, and he
left.
1 of those criminals followed, Sayyidna Zubair,
And he falls in the Zubayr, taking all
those to pray
and said, I'll pray with you,
and he kills in a
Zubayr
when he was in the salah.
So this was the fissina
that happened between the Sahara.
They were not intending to fight each other,
but this is how it ended
because of that devil,
Abdullah ibn Saba.
After
Sayidna Ali was martyred
by the,
Abdulman of the when
he became the Khalifa immediately,
he called Sayidna Ma'awiya
and said, Ma'awiya, you are the Khalifa. I
am not a Khalifa for the Muslim. And
the Muslims became again together united, and that
is called Hamil Jamaha, the unit
year of the unity.
So what happened between the Sahara,
it is a plot
planned by the enemies of Islam.
So Muslim should fear Allah
and seal their lips and not to talk
evil
about the Sahaba of the prophet.
This is my advice for you and to
every Muslim.
Is this clear to you?
Ma'am, mashiork. Let's explain.
Okay. Next question.
Hello. We go with the next question, inshallah.
May Allah continue to raise your rank in
Jannah Amin.
Question
1, is it permissible for a woman to
wear a trouser
that is very loose and at the same
time
wearing a loose gown that covers the trouser
up to the knee
or below the knee level, but one can
still see the lower part of the loose
trouser,
and the trouser is covering her feet.
This question was asked yesterday.
I still look like Harvey Cole.
And they asked,
this is where is this?
At home or outside?
Never mind. I will answer again.
But if a question is
asked
and answered,
why is it asked again?
And this is the intention of the questioner
once other people on other platform to hear
the answer. If that was the case, that's
fine.
Anyway,
the dress of the Muslim
should not reveal and describe her body,
Should not reveal and describe.
I cannot it should I should not see
the physical features.
That's why she has to wear
the
long dress
that is covering her body
and the jean bag on top of it.
And it has to be roomy.
So
when you look, you don't see the
the body of the woman.
But if you can see, and this is
what I'm telling you now, sisters,
fear Allah.
Many sisters, they
are
gloves,
and they're wearing tight attire.
Tight attire.
You can see how waist line.
You can see her body.
This is not the dress of the Muslim.
Fear Allah.
And remember the hadith of the prophet
Muslim.
Women dressed yet naked.
They are dressed, but they're naked.
Either it is transparent
or it describes
it
So
a Muslimah,
her dress, their condition
should be fulfilled.
It's not described, it should not be attractive,
it cannot be transparent.
So wearing this trouser, you can see her
legs.
And the blouse and top, you can see
her buttocks.
All these things. You can see her shoulders.
So the conditions of the rest of the
Muslim is not fulfilled.
So, sis, that you'd feel a lot, and
men who are in charge
are responsible.
You tell your wife you don't dress like
this.
You tell your daughter you don't dress like
this.
This is not Islamic address.
I hope this is clear to the questioner.
Next, please.
Next, we'll take, Ali Ibrahim. Please unmute your
mic and ask your question.
Ibrahim, please unmute your mic. Go ahead.
JisakAllah Khayran for your generosity
and full explanations of the
Nur of Allah.
I have got 4 questions but I wonder
if I can now, would you only 2?
Then the other 2 I can maybe see
my Janice
At the end of the session. The
yeah the first question chef
that I have is.
We have
you I have listening your
lecture about test this test actually is not
easy, I think.
May Allah save us.
And,
we are getting,
we can see the
the best people from Prophetess to Olima. They
are receiving this, hard time,
that you said it is more rewardable in
the
day of judgement,
the reward is paradise.
But
it is permissible to say Allah or Allah
love us. Love us, but don't test us
in this world because I am weak.
This is the first question.
Okay. 1 by 1. 1 by 1.
Okay. Insha'Allah.
Yes. One can ask Allah
not to,
to put him through the,
trials.
Yeah. And Allah
He,
test the people according to the level of
the iman.
If the iman is weak, so the test
will be just little suiting that
iman,
proportional to that iman.
And the test has many grades
many grades.
Okay?
To have marital problems, that is a test.
To have problems at work, that is a
test.
To have a child who is disobedient,
that is a test.
To have a child who is sick,
that is test.
So there are different grades
of tests,
and people will be tested according to the
level of the iman.
The stronger and the higher the iman,
the tougher the test. The weaker the iman
iman,
the test will be
proportional to that.
And some people, Allah
out of his mercy, he doesn't test them.
Because some people, if they are tested,
they might leave Islam.
So Allah
keeps them.
He doesn't test them.
Is this clear to you?
Yes. Oh, yes. This is very
clear. Next question. That's
okay.
Next question. Yes. I have,
someone who is sick in my house is,
my eldest brother's
children,
and,
the the sickness is dominant.
We take it all the time. Hospitalist,
we pay,
And,
they say this
is for life, and the medicine will come
and Allah, we are responsible, and my and
my brother is not well off. Alhamdulillah. I'm
a little bit
fine,
in in finance.
So I am taking care baby.
So I wonder if
part of my Zakat Zakat Rumal, I can.
You can't give him for the It's it's
possible to to give this baby some medical.
Yes. You can.
You can. Okay. Okay. Masha'Allah.
Okay.
So the other 2, can I wait or
I can go ahead?
I think you can wait. Inshallah, we have
quite a few questions. We need to go
through them. And Inshallah, if we have time,
we can take your other 2 questions. Inshallah.
Okay.
Brother Ali. Okay.
Sophia Qureshi, please unmute your mic. Go ahead,
Insha'Allah.
My question is, how to get a control
over the?
How what?
How to get a control over the?
Control over the naps is by.
Means struggle
strive.
There is no magical prescription here.
It is through pain.
Okay? You have to turn your nuts
little by little until you bring the nuts
under your control.
And Allah
says
Those who struggle in our cause,
we will guide them our ways,
And Allah
will give the strength
and the support
when he sees
that we are struggling
to control
our whims and desires.
So we should know
how to control the nuts.
The nuts always invites you
to do something wrong.
Most certainly the
Nas invites people to invites us to do
wrong
things. Amara, always.
It's this nature of the.
It incites you.
It commands you
to do shameful deeds, to commit sins.
That's why you have to disobey the nuffs.
Whatever your nuffs tells you, do the opposite.
Always,
disobey your nuffs and the shaitan.
So don't
respond
to what the Nas dictates
because they are enemies.
There is an alliance
between different
allies,
the nafs, the Shaiban,
the
human devils.
All these
evil forces, they got together against you,
and you should know
the strategy of the the
strategy of the to attack us
either through
shahawat,
that desires, whims, lusts,
or through doubts.
These are the 2 strategies
of the shebang,
2 plans.
How to combat
and counteract
and ward off
the plot of the Sheban?
How to oppose and resist
the
shahawat
by the iman?
One has to build up his iman
by maintaining the prayers,
by fasting,
by dikr,
by leading the Quran,
by being in
good, righteous
company,
by
protecting his side from looking to the Haram.
They stop listening to music.
They stop watching Haram movies.
That's how
you
can foil the plot of the shaitan,
which is the desires, the shahawat.
And then the other one, the shahawhat
and the doubts,
you
fight them by learning the deen, the aim.
The aim. Only through the aim, that knowledge
will be a cause for you
to
avoid and to
overcome
these two
tricks of the shaitan.
So in a nutshell,
how to control the ness?
This needs mujahada,
strive,
struggle,
Work. And disobey
whatever the naf says.
May Allah subhanahu wa ta'ala, it says to
our iman and your iman and may Allah
subhanahu wa ta'ala
make us among those who will control and
bring their
nash
under their sway, under their thumb, under their
control, Amy.
Is this clear to you?
Yes,
Okay. We'll move to the next question.
What is the word Manhaj
and Maslak?
What is the meaning?
The word manhad
Maslak,
tareeb,
all are the same.
Means way. Means what? Way.
So manhad means
tareeb, way,
methodology, method.
So when we say
the
way of the
methodology
of the the methodology
of the and the
This is.
This is. This
is their way.
This is how they understood Islam. This is
how they understood the Quran.
This is how they understood the hadith of
the prophet.
So that is the meaning of the manhad.
Manhad and sunnaky
al
The methodology
means the way
of the salaf, the way of
the 3 generations, the way of the Sahaba
Their way of understanding the din
and applying the din
in life
and what they believe.
So that's the meaning of the manate. Is
this clear to the questioner?
In sha'a'Allah, it is clear, Sheikh. We'll go
to the next question.
As
salaamu alaykum yasekum. JazakAllah Khay for the beautiful
reminder.
Jannah is something we all strive for, but
we fall short of the effort to earn
it.
If going through tests,
is it wrong to want to find out
why or what is causing the test?
Should one simply just sit back and have
salar and tawakkal upon Allah?
No. You should know
because Allah is just.
Allah is just.
So if something happened to you,
there must be a reason.
And every day, we disobey Allah.
Every day, we sin
Every day. Every moment.
So that's why we should have this habit
every day
before we go to sleep.
We
make questioning ourselves.
Self inventory.
What did I do today and make us
turn far?
So whatever
happens to us because of our sins, no
doubt,
because Allah will never rob anyone.
Well, I'm and he forgives a lot.
And every sin a person commits,
those who have
clean heart,
pure heart,
immediately, they feel because their hearts are so
sensitive.
So when they commit a sin
as human beings,
they can see immediately and feel the impact
of the sin on their hearts.
As
one of the seraphs said,
if I make Edison,
I see the effect of it immediately
in the behavior of my wife.
My wife is sweet,
obedient.
But if I make something wrong,
Allah turns her heart.
I see her different.
Then I remember this is because of that
sin.
I can see it also in my in
the way my,
mount,
my animal
behaves.
This host is so obedient
and now became rebellious
and tamed.
I cannot put the saddle in it because
of my sins.
At the time of Saidna
Rama, during the reign of Saidna Rama,
there was a minor earthquake,
minor,
happened.
Immediately, Syedna Umar called the Sahara
to the masjid,
and he addressed them.
He said,
you start the sinning.
Said, Nur Umar linked
this minor as quick with the sinning,
the sins of people.
That's them.
Saying you have started saying by Allah if
this happens again.
I know you know what Allah did to
you. He was threatening the Sahara.
The way he perceived
that minor earthquake
as a wake up call, a reminder.
Did not charge
He was
giving photographic memory.
He said about himself,
I have to cover
page number 2
with my sleeve because if I see it,
I will memorize it, copy it before page
number 1.
And one day, he said, I tried to
memorize. I couldn't.
I couldn't.
So I realized there's something something had happened
to me.
So
he went to Sheikh,
Wakir,
and he told him what happened.
And he told him, Mohammed, go and check
yourself.
You did something.
That's why he he robbed cabinet. He said,
I start to think. What did they do?
Then he said, I saw
a heel of a woman,
the heel
the heel of a woman,
and that affected my memory.
And he
paraphrase and put it nicely in in one
poem. He said,
I complained to my chair
that I cannot memorize,
but he
told me,
and he informed me
and he told
me knowledge is light and light cannot be
given to a disobedient
servant,
a rebellious servant,
to a sinner.
So, yes,
we need to analyze ourselves.
That's why
Allah out of his mercy,
he test us
to
expiate
and wash away our sins.
Is this clear to the questioner?
We'll go to the next question.
For the beneficial doors. May Allah bless you
immensely and safeguard you from the evil. Amen.
Can we read books related to dua and
rukiah of writers
who might have slight issues regarding Aqidah?
Like,
Allah is not on the *
and that he is not in the particular
area or such.
Pardon if I've said it
in the wrong way.
No. Don't read the words of anyone who
is not on the correct belief
because you should have correct knowledge,
the knowledge that's based on the Quran and
the sunnah
authentic sunnah of the prophet,
Especially when you are
a beginner,
students of Noli are learning,
so you should learn the right things from
the beginning.
And
there are many books there
about
the based on the Quran and Sunnah and
by the people who are on the right,
the right, correct belief.
So no need to read
the works of such people
because those people, they put the poison inside
the honey.
K?
So my advice for you, no. Don't read
the works of people who are not on
the right
belief and the right Aqidah and the right
methodology.
The way of the Sahaba, Tabi, Tabi, Tabi,
Tabi.
This is my advice for the questioner.
Is this clear?
Sure. Light is clear, Sheikh. The next question.
Sheikh, recently there is a video which became
so viral
where people found a mountain of gold, and
some are saying that it is one of
the signs of Yomal Kiama.
So my question is, is there any Hadith
talking about a mountain of gold before Kiama?
Yes.
Of course, this is the from the sign
of the hour that the Yuffirate
and Elah, this river.
Okay. One day,
the water will become
so shallow, an amount of gold will appear,
and people
will fight over the gold.
And the Hali said, do not touch it.
But I don't think so that
sign
happened now.
K? But it won't happen.
May Allah
save us
from the Vietnam army.
Next.
The next question, Sheikh.
Beautiful lesson. I admit sometimes it makes me
cry from gratefulness
that I am Muslim.
My question is regarding the advice to the
sister who gains the name
from her husband after the marriage.
She did not know
it is not allowed
as
it is custom in her country.
Can she leave this name mainly as she
is revert
and her parents and their names are not
Islamic?
Leave this name meaning keep the name.
My second question
okay. That's the first question. 1 by 1.
Yeah. So that's the first question, Shah. Okay.
The first one, of course, in Islam, we
don't have that. In Islam, you maintain. This
is the beauty about Islam.
The beauty about Islam, you don't lose your,
identity.
You don't lose it. So you maintain
your name, your father's name, your family name,
etcetera.
So if it is possible
to have this in the documents and correct
everything, that's what I find. If it is
not possible, difficult,
then at least when you are,
asked about your name, you
you don't say I am missus so and
so and attribute yourself to
your husband. No. To your father. Mention your
name.
But I think it is possible to correct
things in the in the documents
and maintain your own identity that you have
the daughter, though even your father is not
a Muslim. Because many of the Sahaba,
their fathers, they were not Muslim.
We have,
the
head of the,
etcetera.
Etcetera.
Was
not a Muslim.
Many
of
the have their fathers, they were not Muslim,
but they maintain their,
lineage
and,
the
lion of their ancestors.
Is this clear?
Shala, it's clear, Sheikh.
Next question.
The next question is my second question is
according to the Hadith, people will be called
in Jannah
by beautiful names and names of their fathers.
What about those Rivas whose fathers are,
Kufar?
By those names, there will be will they
be called Barakalahu fic? Yeah. Yeah. By your
by your the name that was
you you had in the dunya,
you'll be called by that.
You'll be called by your name.
Shona,
he has meant,
for the person whose father
is a non Muslim, and they have couple
names, basically.
You see, I want you to here to
remember, there's nothing of these couple names.
Names are names.
Okay. Your father is his name is John.
Can you say his this is Kafir name?
Because John means what? John means what? Means,
Yahya.
Yahya.
In Arabic.
K?
So you don't change the names.
People can't maintain their names.
They can't maintain their names.
As long as these names, they don't convey
any meaning, negative meaning or,
religious notion
or a notion of disbelief.
Yes.
The prophet
said, the best names is Abdullah and Abdul
Rahman.
So to give you to,
give you enough,
your son's name, Abdullah, Abdul Rahman, etcetera,
after reverting, that's what I'm fine.
But no need to change the the names
of your of your family.
You can maintain that.
Is this clear to the questioner?
Yes,
That is very clear.
The next question,
My question is
how to deal with a person who says
the prophet
is alive,
and he is not like us, like he
is more than a human.
So we're asking, what do you mean he's
alive? You mean he's alive in the
life, like the matters that you had up?
Then say, yes. He's alive in that sense.
But if you mean alive, like,
he was before he,
he left us, before he died,
and that he comes from his grave, as
some people they believe,
and that turns their
circles,
and they can't ask him and things like
that. They answer no.
The life of the pop star. Tell them,
oh, prophets is now Basak's life,
which is totally different
from the life before
they passed away.
He is not like us in the sense
that he is
the messenger of a lotus.
But to say that he's not a human
being,
that's wrong
because he's a human being.
K? And he's from the children
of Adam,
alaihis salaam.
And that's why he said,
do
not exaggerate.
Do not over praise me.
Do not over praise me
like the Christian did with Risa
as he gets a divinity term.
I am a servant of Allah, Fakula Abdulahu
Rasool,
servant of Allah and Allah's messenger.
You're not believing him that he is his
nature is different. He's creed he's created from
light.
And this is the suvid. They call it,
the Muhammad reality.
This is all nonsense.
Except that I receive wahi from Allah,
and he is not created from light.
Only angels are created from light.
And the prophet
said,
Allah created the jinn
from
the smokeless,
bluish
part of the
flame. And he created the malaika, the angels
from light,
and he created Adam from the what he
described to you,
which is the earth.
And Muhammad is
from the children of Adam alaihis salaam.
Is this clear to the questioner? May Allah
save the Muslims
from going to extreme army.
Amen. Yes, it is clear, insha'Allah.
Sheikh, the next question, assalamu alaykum yaseikh. I
wanted to ask, if a sister is not
married, then
who is the recipient of a woman's inheritance
in order?
She has a mother, father,
brothers,
and a maternal grandmother,
and 2 brothers and a half brother.
See, all the,
the,
the inheritors,
those who are eligible for her to
to,
eligible for inheritance,
the parents, they will be,
and how wealth will be distributed
according to the law of the inheritance.
And you can pass this question, and you'll
get the answer, Insha'Allah, tonight or tomorrow
to your Insha'Allah. Message, Insha'Allah.
Insha'Allah.
Okay.
The next question,
how do we answer a person who believes
that the Quran is created?
He says that everything on the earth is
created, so is the Quran.
This is, ignorant.
He doesn't know what is coming out of
his head
because the Quran is the speech of Allah.
So if you are saying the
the attitude attribute of Allah is created, that
means Allah is created,
but the Quran is the speech of Allah.
Anyone
of the Mushriks
sought
your protection,
grant him protection
until he hears
the speech of Allah, the word of Allah,
the manna.
So the belief of Allah, the Quran
is
not created.
That's why when
in Walid
said
he said
Allah
said
because he said
this is the saying of the
human beings.
So Allah said,
and it'll make him taste
the hellfire because it's not It's
not the speech
of humans or mankind.
It's the speech of Raul Bashar.
Allah spoke to Musa alaihis salam.
So the Quran, according to the relief of
Alaihis Sunnah,
not the belief of the deviant sect, the
Martyrs alayit, and the Garmites.
K?
It is.
Started from him, it will go go
back
to
him.
And the hadith of prophet said the time
will come. 1 night, people will.
The Quran will be removed from their memories,
from their heart, from their chest,
and from the books,
and we'll go back to Allah.
So anyone who says the Quran is created,
he's a
kafir. This is
if he knows what the the
the meaning of what he's saying.
But to me, this is a ignorant person.
He doesn't know what he's talking about.
We are log item, Annie.
Is this clear? Next.
We go with the next question.
If you do hijra to a non Muslim
country,
can you return to the non Muslim country
to visit your family?
Okay. I think there's a correction that needs
to be done here.
If you do Hijra to a Muslim country,
can you return to the non Muslim country
to visit your family?
That'll say yes. You can.
You can.
Okay.
The next question.
Alhamdulillah.
This does about
Sabah has been a boost for me. I
have 3 questions. The first question,
is it permissible to take a non Muslim
to the so that they pray before they
take the Shahadah?
Okay. To take them to the,
to the masjid to see, that's okay, but
to pray,
what is the benefit in that?
K?
Because it will not be accepted from him.
So he you can take him to see
how the Muslims pray
and tell him this is how the Muslims
pray.
And this is how the prophets prayed before.
If you if he's a Christian,
You can quote also from the bible
that
the prophets, they they formed evolution
and they bowed, etcetera.
And later on, when he or he or
she,
takes the shahada,
so they know
that this is how
the Muslims pray.
But to take them
and put them on the line to,
pray,
there's no benefit in that. But they can
see, yes,
Because the 9 Muslim can enter the mosque,
of course,
to respect the mosque
and maintain the etiquette.
Is this clear to the questioner?
It
is clear, Sheikh. We move to his next
question.
I don't want to talk to my non
Muslim female relatives, but they sent messages to
greet me.
Am I allowed to just return the greetings
and nothing more? Yes. It is allowed.
Inshallah, we go to the next question here.
Sheikh, my question is how
to teach Sabar to our children? While the
Sheikh is answering brother Ali Ibrahim,
please prepare your mic.
Go ahead, Sheikh.
How to teach the children on Sabbath?
Correct, Sheikh.
I saw a clip.
Non Muslim, of course,
teaching
its child.
He has a daughter
and a son.
Subhanallah.
So
he put candies, sweets
can full of sweets
in front of his daughter.
I said, don't touch it until I come
back.
And he gave time.
And the child is trying
to control,
tempting.
No,
no, no. And she had passed the test
and he came and he gave us
sweets.
He did the same experiment with his son.
The moment he left,
the child started eating.
He did the experiment again.
He gave them the cookies,
and he said, don't touch it.
This piece of cake, don't touch it
till I come back,
And then I give you 2.
Make it 2, not 1.
The boy immediately started eating. But the egg,
there is a gap. Maybe the boy
was young. But the girl,
it resisted.
So this I said, subhanallah.
You're not a Muslim.
But this how he is training the child
training the child
to learn Sabbath
and to resist
the temptation.
So if the child
grow up
having building this strength
and having this to
control
his feelings,
then it would be easy.
And that's why the
Sahaba,
they used to make the children to fast.
They are young
to fast. Yes. To train them.
Train them.
Mothers that used to not even breastfeed
the child
until the child is
kind.
So they were training the children.
So one has to start training
the children
of Saba
should,
wait.
Not
anything the child asks for, you get. No.
Wait.
You'll get it only.
Okay. He's with his mother in the kitchen.
I want to have
part of the suite now. I said, no.
You wait.
So this is this is the the terribia.
Okay? It takes time.
It's not easy, but we have to
train the children.
So they grow up with this
strong will
to overcome
the temptations.
Is this clear to the questioner?
Charlotte is clear.
Now we will take the final two questions
from brother
Ali Ibrahim.
It is my great great pleasure
for having me once again.
Sheikh.
Our dear Sheikh, my question is
about the last 2 ayats of Surah Al
Baqarah.
Once I read,
an Islamic,
Islamic
website.
And, they
said that
this this this has 2 ayahs of Al
Baqarah,
Allah has inscribed,
before the creation of
the,
heaven and earth.
And that they mentioned that
a hadith that,
Nurmab bin al Bashir,
narrated
in the in a reference of
2,882.
So
can you please,
what is your accommodations for this? Can you
remember?
I don't know what you are talking about.
You are saying that
the Yeah. I okay.
You are saying in Can I repeat? Yeah.
Can I repeat?
Yes. Repeat.
I read once,
Islamic website.
I don't know who they were, but I
just read they have mentioned
that these last two verses of I had
to, Surah Surah Al Baqarah. Which I have
it has been mentioned. You are saying the
last. So this
the last 2 hours, Amna Rosuru and.
Oh, yeah. Okay. So what
yes. What is the question?
They said that, Allah has,
inscribed
in a book
before the heaven and and creation of the
heavens
or the whatever,
these 2 ayahs in a book.
And they have mentioned that,
Omar and Ubashir is reported hadith
in term of the 2,882.
Okay. So that
Yeah. You are saying that
they are saying this
was mentioned
also in the other scriptures?
They they said before the creation of anything,
these two eyes was was there. They said
they it's mentioned to another inscribed in another
they said a lab inscribed in a book.
Okay, Aki. Okay. This question, send it to
me.
I'll send it to the admin.
Okay? You'll get the answer.
Next. Oh, oh, okay. Next question is
still,
I would like to ask you, about the
whole plan,
store up to Instra.
Okay. Okay. And then the last Send the
question.
So you got detail answer, Insha'Allah.
Oh, okay. Okay. All of them. So I
will I'm going to send. Right? Insha'Allah.
If you can, brother Ali, please type it
on the chats and provide us the question
inshallah and Sheikh will respond. Okay.
Okay. If you can
do it before we end. We're just about
to end. So, inshallah, as soon as possible.
I will type you maybe in the next,
next week. Inshallah. Inshallah.
Inshallah.
Okay.
We've come to the end of today's session.
Inshallah, if you'd like to conclude.
And, my advice for the brothers and sisters,
you have each one should have
a book of tafsir
at home
a book of tafsir
at home.
So
he can refer to
the iah
and the tafsir of the iah.
And, also,
there are
many good websites
on the net,
okay, which is
give you the tafsir of the ayat
from different books of the of the tafsir.
So you can benefit from
such,
websites.
But every Muslim should have a book of
in
his mother tongue,
whether it is also a
Haiti or English or French or
what it is, whatever.
So it should have.
So we knew
reading the Quran,
you read the tafsir of
this ayat.
May Allah
increase our knowledge in the deen and may
Allah
keep us remain steadfast on this beautiful deen
till we meet Allah.
And he is pleased with all of us.
And may Allah reward all of you, my
dear brothers and sisters, for your patience and
attendance.
Until we're meeting
in the coming episode, coming session,
I leave you.