Salem Al Amry – Lesson 29 Weekly Class The Removal of the Doubts
AI: Summary ©
The concept of sh mouth is not a thing, but rather a combination of actions and moments. The church's actions and moments are related to the church's actions and moments, and the church's actions and moments are directed to the creator. The history of Islam, including the use of wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa
AI: Summary ©
Of removal of the doubts, Kashu Subhad,
with our honorable respected chef Sheikh Salim Al
Amri.
I will pass the mic and the screen
to the Sheikh so that we can begin
insha'Allah.
Kashfi Shubohat, the removal of doubts
by the Sheikh, the Imam, the Mujaddid, Muhammad
and Abdulrahab, raihi Muhammadu'ala.
In the last session,
we covered
that
the
opponent
of the
Dao of
the
Dao who really doesn't know the essence
of the Dao.
So he denies
and says that
I'm not a mushrik.
I don't commit
shirk. When he doesn't know actually
the exact definition of shirk.
And that is really the essence of the
matter.
So when he says I'm just rec we
are
recapping.
So when he say that
I'm not committing shirk, I do not
associate anyone with Allah,
then simply ask him to
explain
what shirk is.
So how can you
deny something
when you don't know it? So explain it
to me.
So ask him,
what is chick? Do you understand the meaning
of chick or or don't you?
If he says
trick is to
worship idols.
Okay. So what does worshiping idol? What does
it mean worshiping idols?
Would you mind explaining?
K. You are saying now you are giving
this statement,
worshiping idols.
So what does it mean?
Explain it.
And if he
says, I do not worship anyone but Allah
alone.
See?
So first of all,
he's unable
to define what is idle with him.
So you have to ask him to define
it.
And if he says,
idol worship is to
offer active worship to other than Allah,
which is the correct
explanation,
then
what they are doing is exactly the same.
They added some parts or some acts of
worship to our god al law.
And if you say that they're not worship
anyone but Allah alone, then ask him. Do
you understand what is the meaning of worshiping
Allah alone?
Then he has to explain it.
So
if he explained it correctly, that's what I'm
fine.
If he didn't,
then we need to educate him
that
the acts of worship should be only offered,
and that for Allah to Allah as that
we do.
So your salah, your siyam, your zakar, your
hide, your
sacrifice,
your nadir, your,
vow,
your oaths oath should be for a lot.
So if you
offer
or direct any of these acts out of
the gun allowed, that is shirk.
That is shirk.
So that's what
we
covered in the last session.
Then the author continues.
He said,
So now ask him to explain when he
says, I do not worship anyone but Allah.
So then he needs to explain to us
what is the meaning of.
What is your
concept? What is your understanding
of the word? Do
you think
only
the 5 prayers
or the 5 pillars of
Islam that you have to postdate in front
of the
tomb that is the Ibarra?
So explain to us
the concept of rivada or mafumal rivada.
Rivada
in Islam,
it covers every single action of the
servant
that pleases Allah.
So all my actions
that please Allah
are acts of worship.
If you find it,
k. So this is the definition of it.
It's a generic term.
So comprehensives.
So it covers
wide range of
acts.
So all the actions that please Allah.
The inward actions and the outward actions.
The acts of the limbs and the acts
of the heart.
So Ibadan covers everything.
So if I direct any active worship to
Allah
then that is Sheikh.
So if he explained it in this way,
If he explained it otherwise,
we need to correct him and explain to
him
the right,
definition of a better.
K? That
when first of a delicate raining manner, if
he explained it
in the long way,
then you have to to coach him the
clear in the Quran.
So if he explained the word Ibadah, the
concept Ibadah,
in the wrong way,
then you have to quote to him the
proofs from the Quran.
Tell him no.
So
the invocation or the supplication is rebadah.
And your Lord say,
call upon me
Call upon me,
and I will respond to your supplications.
So if you call some someone other than
Allah, you are worshiping him.
And the prophet said, I'm telling you that
he said Abdu'a or Rivadah.
Publication
is in itself
Rivadah.
The Rivadah itself.
The essence of the rivada that
muhal Ibadah, which is a weak hadith,
but the authentic hadith, a dua uwal Ibadah.
Dua itself is the rivada.
Then explain to him
that the sacrifice, the devil,
is an act of worship.
And should be only and rebada, it should
be only for Allah.
Neither is rebadah.
Let them fulfill
their vows and then
circumambulate along the ancient house.
So you have
to explain to him
that
these actions are rebada,
and
they should not be directed to other than
Allah, Hazdawajal.
And
your problem
and that you guys,
you
do not understand
the the
broad concept of Rebada.
You do not understand
the concept of Rebada,
and you direct
because you don't know you direct this act
of worship to other than Allah, Azza Wajid.
Imam Abu Nuhayim he
explained
the Ibadah by saying beautifully.
He said,
With the utmost
love you worship Allah.
Lion to hope, the perfect, the complete love.
At the same time,
you worship Allah with the utmost love,
and at the same time,
with the utmost humility.
So these are 2 pillars.
Perfect love for Allah,
and
and the perfect
humility and humbleness before Allah.
These are 2
fulcrums. These are 2 supporting
columns,
So upon these two pillars,
the body of the ribada
or the disc of the rivada
rotates.
Okay? So he is
symbolizing
the Rivada
like a sphere.
The sphere of the Rivada
will not rotate except when these two pillars
are erected.
Then this sphere of Rivada rotates
upon those
these 2 pillars.
The sphere of the the
body of the
the will not rotate this sphere.
Will not rotate
unless and until these two pillars
are put in place.
Utmost love and utmost humility.
So the sphere of the Ibadah rotates upon
these 2 pillars.
So this hibada
depends
upon the command.
So
the Ibadah
is based upon the command of his messenger,
So
you worship Allah as his messenger worship him.
So
the Ibadah is totally dependent upon the command,
upon the revelation,
upon the saying of the prophet, sallallahu alaihi
wa sallam.
Not by following your own whims and desire
and the shaykh
and the people are 2 types,
2 categories.
A person who is,
innovating in the deal,
an innovator.
So the people are 2 types.
Who associates partners with a lot,
or an innovator moved to that. Oh, he
has both of them.
Was fighting. He's a policyist
and an innovator.
So this is the.
This is the meaning of.
So the sheriff is saying here
that
that's what they denied.
Worshipping
Allah without any partner, that's what they denied
as their brothers in the past denied
to direct
all the acts of worship
for Allah
and to worship Allah alone.
As Allah said,
upon
the tongues
of
So
they objected
to the Dua
of the prophet
when he asked them to worship Allah alone,
when he asked them to say La Illaha
illallah.
So they said,
They understood the meaning of La ilaha illa
Allah, it means
to worship Allah
alone.
That
La ilaha illa Allah means Laam Abu Dhabi
hapteen in the law. That's the meaning of
La ilaha illa Allah, Laam Abu Dhabi hapteen
illa Allah.
There's no one, there's no deity
where they worship except Allah,
so they knew that.
So these 3 60 idols, the intermediaries,
are not worthy of worship.
So if we say La ilaha illallah,
we have to get rid of them.
Have to get rid
of them. So that's why they objected.
He made all the gods, all the deities
into 1 that we should worship only 1.
In, the Leshay in Riyadh, this is an
amazing thing. This is something very strange.
So that is exactly what the Musharaks in
the past objected to,
And the Mushriks in our time, the same
thing.
You ask them,
do not call other than Allah.
Do not ask the saints. Do not ask
the holy men. Do not ask
the Auliya,
they do not ask the Auliya.
When you tell them that,
they get upset
with you
and they give you names.
You didn't ask them anything except to wish
of Allah.
Telling them that what you are doing is
Allah's right, and you are giving Allah's right
to his servant. Instead of
instead of worshiping the creator, you are directing
the to
the creatures.
Then the other side. So either out of
turn
So the meaning,
she has to say,
when you have come to know that
the Mushriks of our time what the Mushriks
of our time called,
is
actually the ship.
Is actually the shirk,
which the Quran was revealed
for which the messenger, told
the people.
So this is exactly
what they call it kibir al l'ataba. It
is the shirk.
And the prophet
he fought the people for that,
directing the ibadah to other than Allah again.
And then the sheikh said
and the sheikh
of the people
of
our
time
is far worse
than the trick of those who preceded them.
On the account of 2 matters.
So the shift of the
current contemporary
English lyrics
and our time
for commit shift
is worse than the shift of those
at the time of the.
Those
musics at the time of the,
they would call upon
other than Allah,
calling their idols, calling their,
the
Malaika,
angels,
puppets,
Auliya.
Only when they are
relaxed
in an easy
situation.
Not when they are under distress
and they are in trouble. No.
So the first Muslims did not associate partners
or call upon angels or the or idols
when they are in trouble, when they are
in the,
the middle of the ocean,
as Allah described them, for example, in the
Ayat. You are going to hear
now. When they are in trouble, they forget
these false deities, and they call upon
the true deity, and that's Allah.
The materials of our time, right now we
are talking,
if someone has a problem,
he will not say, oh, Allah.
He will say, oh, Abdul Kaljid Jelani.
Oh, so and so.
So whose is worse?
Our citizen
is 67.
So here, Allah, subhanahu wa ta'ala,
say,
and when harm touches you
there is a trouble.
When there is a trouble,
when harm touches you upon the sea,
those that you call upon be upon besides
him vanish from you
Vantage from you except him, Allah alone.
But when he brings you safely to land,
you turn away from him,
and man is ever ungrateful.
So Allah
here
is describing exactly
what they go through when they are in
the sea, when the the sea becomes rough
and they feel that they're going to
to drown, to sink.
K?
So Allah
says,
Those idols, those
first deities
you call upon, you forget them.
You forget that.
None is from you except him.
But when he brings you safely to land,
then you go back on your heels,
and you start worshiping others besides Allah.
Unmanage ever ungrateful
to Allah.
Also, Allah says,
in Surat Al Anam aiya 40 to 41.
This is exactly
what happened.
Allah is telling Absa about
what the early Mushriks
experience
and what they used to do.
Say, oh Muhammad, tell
me if Allah's torment,
if a last punishment
comes upon you,
or the hour comes upon you,
would you then call upon anyone?
Will you call upon Allah,
if you are truthful?
Nay.
Nay.
To Him alone you call,
And if he will,
you would remove that he would remove that
distress
for which you call upon him.
And you forget at that time whatever partners
you joined with him in
Allah's
or the hour
comes upon you.
Whom are you going to call upon if
you are telling the truth?
Would you then call upon anyone other than
Allah?
No. You will call upon only Allah, Amsawajal.
Because you see, my dear brothers and sisters,
the fitra
now clouded
and covered.
And that's this is the beauty of the
Arabic language the beauty of the Arabic language
that
when you kafar the fitrah,
that is kufr.
Like in English,
kufr.
So the Kufr is you are covering you
cover
the
the iman, the fritsala,
the believe.
But when you are in trouble,
that cloud
is removed,
and the fitra
shows.
Even the atheist,
when they are in trouble,
they forgot
they forget
what they used to say, there is no
God.
All of them they shout and scream, oh
my God. Oh my God.
In the 2nd World War, when
communist, paratrooper,
parshirt man,
he was a communist, atheist.
When he jumped,
the parachute didn't open.
He started shouting, oh my god. Oh my
god.
Now.
Now. Oh my god.
And then the parachute opened,
and he landed safely. And he imagine this
in his momma.
So this is the meaning of Kufal. Yeah.
I'm just
concealing it. You are hiding it.
So when you are in trouble,
the fitra
pops up comes out
because the cloud is removed. The cover is
removed.
Yeah.
The uncovered,
the fiddler, the cover is removed.
K? So the cover is someone who is
hiding the hap
hiding the truth.
Hiding the truth.
That's why in Arabic, the,
farmers are called Kufar.
The farmers in Arabic are called Kufar
because they cover the seeds
with the earth.
When they till the land,
they make
holes, they make places for the seeds, and
they scatter the seeds, then they put cover
the seeds with the earth.
As Allah said,
So the
the
the the
the farmer
is called Cathal. The reason
that he's called Cathal
because he covers the seeds.
So similarly,
a person who hides the truth is a
Cathal.
Right?
So that's why when
we talk to,
non Muslim, we need to explain the meaning
of Kafir.
We should not use infidel or,
other words. No. We use the word Kafir
and explain it
because that gives the exact meaning.
If someone who is covering the cup,
covering the tooth, concealing the tooth.
So Allah is saying
when you are in trouble,
you call no one but Allah.
You forget all your items. You forget everything.
This
is a very powerful
40 to 41.
Allah is telling
us exactly
what they used
to experience and what they used to say.
To him alone you call and if he
will,
he will remove that distress
for which you call upon him.
And you forget at that time whatever
partners
whatever partners
you joined with him in worship.
What and so on, I'm not sure you
call.
You forget all
the
false deities.
You forget them.
Also, Allah
says
So the Sheikh here is quoting all this.
I have to tell us
that the Musharix
at the time of the prophet
when they are in trouble when they were
in trouble,
they would call upon Allah
only.
Yet,
the Muslims in our time right now,
when they are in trouble, they are under
distress,
and they are in the state of fear,
they call,
which makes the shirk
worse than the shirk of those who
preceded them. Allah
says insura to Zumr, I
The meaning
and when adversity
touches man,
when trouble
calamity
touches man,
he calls upon his Lord,
turneth to him alone.
Then when he bestows him a favor
from him,
he forgets him
whom he called upon before.
And he attributes to Allah equals to mislead
people from his way,
saying,
say,
enjoy
your disbelief
for a little.
Indeed, you are of the companions of the
fire. And you'll just reflect on this beautiful
Ayah.
So let us do more,
Ayah number
8. See the nature of man.
Touched.
The moment you are touched
with
trouble.
Oh,
adversity.
And when adversity
touches man,
what does he do?
Man,
human being,
they are above.
This is our nature.
We disobey him.
We commit sins.
But
when we fall sick,
yeah, Allah,
yeah, Allah,
This what we do.
Only that time you remember Allah.
But when you are healthy,
you don't say Alhamdulillah.
You
don't thank Allah, Azza wa Jalal.
What?
How ungrateful
man is?
From what has he created you?
From a drop of *,
he created him.
So Allah created you from that drop of
*
and showed you the way to mister
He showed you the way
of salvation.
And,
also,
the
he made the passage
for you to come out from the mother's
womb easy
Easy.
Then he caused him to die,
and he taught him how to bury his
brother,
as you know,
When Cain
killed
Abel,
he didn't know how to bury his brother.
Kabil killed Kabil.
He didn't know how to bury his brother.
Allah told him.
He sent
2
crows,
k,
to teach him.
So
a crow
buried the other crow.
And when Allah wills, he would bring resurrect
him and bring him out.
Man, he did not fulfill
what Allah decreed.
This is the nature of man.
I'm grateful to Allah
Allah's bounties, Allah's blessings
are innumerable,
enormous.
We cannot count Allah's blessing.
And he has given you
from all that you have asked him.
Oh,
whatever your after Allah Allah has given you.
When
you try to
number
numerate
Allah's blessings upon you, you cannot.
That's suhah. You will not be able to
count them. And yet, we are ungrateful
to Allah.
Ungrateful.
See Allah's blessing,
what He has given you.
Do you thank Allah's al Zawrisha?
How many times you say, Verde, Alhamdulillah?
Everyone knows himself.
Some people will be tell them, say Alhamdulillah,
say, what's for?
What's for?
Why should I say Alhamdulillah?
This
is the
and greatfulness.
You don't see
Allah's blessing.
You don't see that you are healthy.
You can walk.
You can see.
You can talk.
You can hear.
You can get up, you can sit down.
You don't see these blessings? Are you blind?
This is the nature of man.
How ungrateful
man is?
He's ungrateful.
Ungrateful to our growth.
So, Ibn Ali
they said he used to say whenever
he answered the call of nature,
he would wipe
on his tummy and he would say,
What a blessing, but little
are the ones
little
are the ones who thank Allah for that.
Yes.
That's why you when you come out, you
say
who
made me get rid of that
Adha,
the harmful stuff
and made me healthy.
Imagine nothing comes out from you.
This system is working.
The digestive system digestive
system is working
automatically.
You don't think enough of that.
1 man
of the
wanted to
give mawr Allah to Harun
Harun Abasid
was a soft hearted person.
Soft hearted person.
And all these,
stories and fairy tales
that
talk about him that he's a womanizer and
man of alcohol and all that stuff, this
is not true.
He used to travel
to go to high 1 year and 1
year he will
go for jihad.
He's the one who
talk to the cloud and say to the
cloud,
go and reign wherever you want.
Wherever you want, go.
Wherever you reign,
the produce
of the
the plant
that will grow
because of your fall,
the the fruit of such plant will come
to me,
which means
because
the land
of the Islamic
Empire, the Islamic Hillelava, the Islamic State
is so vast.
So this scholar,
it was
very hot in summer,
and they were not in
in the palace outside.
So he asked for water.
So
this
scholar
handed over the water to him,
and then he said, wait.
I really don't know what we need.
Come testify if you had a shamba.
How much are you going to pay for
this?
He said half of my kingdom.
I can't give it. When I'm thirsty, I
can give half
of my filah of the
mulk of the kingdom.
He said,
enjoy your drink.
Then he asked him another question.
Yeah. Imagine
that this amount of water you just
took in
got trapped in your body,
and
it's not coming out.
And the doctor comes and say,
I have medicine
that will make you drink this water out,
make you urinate.
How much are you going to get?
Said half of my kingdom.
He said, yeah.
All your kingdom is gone
for
a sip of water in and out.
So this is the nature of a human
being.
Be grateful to Allah Subhanahu Wa Ta'ala.
Be thankful to Allah
Subhanahu
and
remember
Allah's
numerous
blessings
which he constantly
bestowing
upon
all of us.
So Allah says,
So this is the nature of man. Whenever
he's touched by
a calamity,
adversity, he calls upon his love.
K?
The moment that distress,
that adversity
is over,
he forgets.
And when he bestows in him a favor,
nana, from himself,
He forgets him
whom he called upon before. You forget about
Allah.
You forget about Allah
that you are sick and what you used
to say when you were sick.
And now you recovered for your from your
sickness
and you are now back
to your old habits.
You are ungrateful to him
So he forgot
Allah.
Not only that,
and he start attributing to Allah equals.
He started attributing
equals to Allah
to mislead people from his way.
I want you always my
dear brothers and sisters
to reflect
on the Ayatul Nureed.
See how Allah ended the Ayatul Nureed.
But He described the nature of man,
that he is ungrateful.
And when he is touched by adversity
he calls upon Allah
Then when that adversity
is removed
he goes back on his heels
and he calls other besides Allah, Azza wa
Jal,
to mislead the people from the right path.
Then Allah
says
Say,
enjoy your disbelief.
Enjoy it.
K?
I have established
the evidence and the proof against
you. You called upon me, I helped you.
I delivered you from the distress,
and now you go back
and you start
associating
others
with me,
calling others
besides me.
Because Allah
is
just
he has given us
the free will
to choose.
Allah showed all of us
the way of salvation
and the way
of
astray.
We showed him the 2 ways. This is
the way that he will take you to
Jannah. This is the way that he will
take you to *.
It's up to you to choose,
and the law will not
interfere
because he has given you
the free will to choose.
He who wants to believe, let him believe.
He who wants to disbelieve,
let him disbelieve.
This is before you choose the belief.
You decide.
But once you choose the
the belief
and you become
believer,
then you have no choice
to go back to the disbelief
because that is called
apostasy,
ridda,
and you are called morded
apostate.
But before that,
No compulsion.
Why?
Guidance
stands clear
from misguidance.
But today you're not rushed.
The guidance, the rushed is clear.
Stands
very clear
from the disbelief,
from the misguidance.
So you choose.
And Allah
because he created you,
he will carry on providing for you
because Allah feeds the believers and the non
believers, the disbelievers,
The kafar.
The kafar.
We choose we have to stick to the
Quranic terminologies
because there's some they say
kafar,
unbelievers,
not the disbelievers. We
use the Quranic
expression.
Those who kapha and they reject the truth.
So
he Allah provides
for the
the believers
and the,
the rejecters of truth and the concealers of
truth.
He will not deprive you
because you disbelieve in him
from his
provision. No. He is the razak, so he
revised for everyone.
And that's why
he
made the Dunia,
heaven,
and paradise for the disbelievers.
And
dunya
is the prison
for the believer
and paradise and heaven.
God,
but the disbeliever.
Because the disbeliever, the cover, there is no
agenda for him
in the next life.
What is what
awaits for him
in the next life is the hellfire.
So here Allah
is threatening.
It's not this Allah is giving you green
light
to stay
as a Kaaba. This is
a threaten
a threat from Allah. Allah is threatening.
Say enjoy your disbelief for a little.
See? It is a threat. Allah is threatening.
Indeed, you are the companions
of the fire.
Companions
of the fire.
So here, Allah
my dear brothers and sisters,
he
showed
the nature of man
that when he is in trouble,
he calls upon Allah,
but then when he's relieved and this this
chest
is removed, he goes back
to square 1, and he started
associating
partners with Allah.
So the
before,
when they are in trouble, they call upon
Allah.
Of our time,
if you see the contrast now,
in the past,
call Allah
when they are in trouble, We should extend
our time.
When they are in trouble, they call
other than Allah.
Also, Allah
says in Surat Luqman,
ayah 32.
Again, describing
the
when they are in trouble, the situation of
the at that time.
Allah says,
And wind waves come over them like kenobis.
Okay?
Like
shades, like shadows.
And wind waves come over them like kenobis.
They supplicate
Allah, they call upon Allah.
Sincere to him a religion,
moderate in faith and none rejects our signs
except everyone
treacherous
and ungrateful.
So Allah
is telling us here
when
they are
in the
middle of nowhere in the sea,
and the waves are covering them.
K?
Like
the shades
the economics,
they call from the core, from the bottom
of their heart.
K?
They are moderate.
They're in Deen, and they're faith, and they're
imam.
And other aya They
go back to the shirk.
Then Allah
ended the
ayah. And then we get our signs. Who
is going to reject Allah's signs
except everyone?
Treacherous,
treacherous
and
ungrateful.
So the author
has
quoted
this ayat
to tell us
and to see the comparison and the contrast
between
how the Mushinix
at in the past
used to behave and
used
to call and used to react when they're
in trouble.
And they then the action
the actions were to call upon Allah
alone
So the committee took only when they're out
and land,
Whereas
the maturics
of our time,
when they are in horrible situations
and adversity,
calamity,
hitting them,
they forget about Allah,
and they call other than Allah.
May Allah
guide all of us, and may Allah guide
them.
May Allah bring them to the to heed.
May Allah bring them from the darkness
of,
shirk
from the darkness of
the misguidance.
May Allah
open their hearts
and their eyes
for the heart
and me.
And may Allah
keep us remain steadfast on this beautiful deen.
Till we meet him and he is pleased
with all of us. And
may Allah
guide all the Muslims to the heart. And
may Allah unite our hearts.
And the heart, Amin.
And may Allah
reward
all of you, my dear brothers and sisters,
immensely for your patience
and attendance.
Inshallah, we will start the question and answers
time now, brothers and sisters. If you have
questions, please send them in fast
on the chat section on Zoom.
Or alternatively, you can raise your hands by
pressing on
participants and pressing on raise hand. Okay. First
question.
My question is, is it permissible to pray
Tahiyat al Masjid, greeting
the mosque,
before the Eid prayer when praying in the
mosque? Please advise.
Alhamdulillah.
First of all, the sunnah of the,
Eid prayer, not in the mosque, the sunnah.
The sunnah of the Eid is outside the
mosque.
That's how the papsalas. Stalin used to play.
So he used to play outside the Masjid,
k,
in the oven.
And that's why even women
restuating women, they they come to the salah.
And they sit and they hear the Khutba.
Because now women, they if this salah to
aid in the Masjid,
those mistu waiting,
those have their
message, their monthly,
periods,
they cannot come to the machine.
But if it is
in the open, they can't come.
And the prophet
used to tell everyone to come.
Even the the watch of Hudur,
the girls.
Where are the watch of Hudur today?
The girls in the past,
those who are confined,
in in their homes.
So in the each day they come out
also
to
participate in their Eid and enjoy the
the,
the Eid.
So that is first of all.
So now
many this sunnah
and hamdullah is being revived in hamdullah in
many Muslim countries.
And even in the UK, alhamdulillah, now,
alhamdulillah,
the the brothers there, they
revived this sunnah.
And alhamdulillah,
now they pay outside.
Is that what I'm saying?
So this Sunnah has been now revived in
many Muslim countries,
but still
many
places, they pay their Eid inside the masjid.
So if you are playing the salah, they'll
Eid in the open, there is no sunnah
before salah to Eid. No sunnah.
If it is outside,
if it is in the Musalah.
No sunnah.
But now you come to the Masjid.
Yes. There is no sunnah before Salat al
8,
but this is a Masjid now.
So you have to pray to
the house before you sit down.
Not because it's the sunnah of the Eid,
no. Because this is Tahiyatul Masjid,
as the Prophet
said.
That when one comes to the most the
Masjid,
you send the hat they've suddenly arakate.
You should not sit down
before playing 2 rakats.
And in another hadith, he said,
So in you come on Friday and the
Imam is delivering the Khutva, the sermon.
Do not sit down until
you pray Turakaz.
And when Surayikh, obdiyallahu,
entered and he sat down,
the prophet
talked to him on Friday.
Asalayikh, you Surayikh, have you prayed? He said
no. I said get up and pray.
So then you have to play Tahit al
Masih.
Not because of the aid, but because it's
Tahit al Masih.
Is this clear to the questioner?
It's clear, Sheikh. Next question.
Assalamu alaykum, Sheikh.
Some of us have some friends who are
the people of the book and are fully
aware about Islam either through us or they
see it in the environment.
But these kind of people are heavily invested
in their Christian Jewish religion. My question is,
will such people have an excuse before Allah
against us that we did not tell them
about Islam despite being fully aware?
Will the excuse be the same against Muslims
who are friends or neighbors
with
such people for those in,
Afar countries who are not aware of Islam
at all?
If they are approached,
I repeat, if they are approached
and
the the the message is conveyed and explained
to them, then they have they will not
have any excuse.
No excuse.
But
we are living that out with them
and we never talk to them about Islam.
And we are
leaving the media
to explain to them Islam.
And you know what the media
gives
and the image about Islam.
Or the works of the Orientalists
or the missionaries
who destroyed the message of Islam,
then
Muslims are accountable,
are responsible,
Because we need to take the message to
them.
Explain
the message
and remove the negativity
and
refute the misconceptions
and clear the misconceptions
and refute the allegations and the false accusations,
then and only then
will be will will be absolved
and will be innocent.
Otherwise, we are accountable before Allah, azza wa
jal, as Muslims.
Is this clear to the questioner?
Starlight, it's Claire Shek. Next question.
If I did a good deed, can I
talk about it without mentioning the personality of
the one I did it to just to
use it as an inspiration
in order to advise people towards good path
and to also use it to give dawah
to people?
This is a slippery path.
K? Because the shaitan can
just come and sneak through that idea,
and you feel something good you are talking
about it. Yes. You didn't mention that it
is me, but inside you are
happy about that. Feel about
it. Now you see my dear brothers and
sisters,
we should work, do righteous deeds for the
sake of Allah,
and we should be always crying to Allah
and begging Allah to accept it.
K?
Now reminding the people, talking to the people,
encouraging them to do right just this and
good things, that's right. Well, I'm fine.
Well, I'm fine.
But no need to say that,
okay,
there is this person who's doing this and
this.
People they know there are people like that.
So just go to them and mention to
them
the virtue and
the reward of doing such
righteous deeds,
the reward of sponsoring
orphans,
that if you sponsor an orphan and take
care of an orphan and
bring this orphan up
and feed him and clothe him and educate
him, you'll be like this with the prophet
salaam in the Jannah.
So you quote, you mentioned to them
the Ayat and the Hadith
that encourage them to your righteous states.
Is this clear to the questioner?
That is clear, Sheikh.
Somebody is asking if you are aware of
the book called Healing with the Medicine of
the Prophet sallallahu alaihi wa sallam
compiled by Ibn al Tayyim
in English. Is it good to learn from?
By
by Ibn Al Tayyim?
Yeah. It's called Healing with the Medicine of
the Prophet by Ibn Al Tayyim. Yes. Yes.
I thought the number by Ibn Al Tayyim.
Actually, it is part actually of his books
that in my heart, then it was removed
and printed.
Yes. It is a beautiful book. Yes.
We had the Nabawi. So this is,
so, Tobin Nabawi, the prophetic medicine.
Why can't
we begin with these 6 days if we
have missed some days of Ramadan,
which I can pay
at any other days of the year?
Seasonal question.
This is always
listen to me, my dear sisters.
If you die now before fasting the 6
days of Shawwal,
are you going to be asked
with Allah?
The answer no.
Because fasting 6 days of Jawad is sunnah.
But how about the days that you did
not fast
of Ramadan?
This is debt on you. Debt.
And those who
inherit you should fast in your behalf.
Your children should fast
As the prophet said, when madam alayhi shriyan,
so I'm a anhu with a
dice
while having days,
he did it fast, days that are from
or another,
then the urge, the only are,
those who are
eligible to inherit
should fast.
Also,
making up your days the days of Ramadan
is fun.
Fasting 6 days of Shawwal is sunnah.
So which one should have priority over the
other?
The Fard or the Sunnah?
No doubt the Fard.
So that's why the prophet said,
Whoever Allah Subhanahu Wa Ta'ala wishes good
He gives him or her
the Fiqh in the Deen, the knowledge
of the Deen.
Then the Hadith also says,
Whoever fasted Ramadan
and then follows it with 6 days of
Shawwal,
that will be equal to the fast of
the whole year.
So now this woman
who fasted
23 days,
then she got her period.
Did she fast Ramadan?
Was Haramadan complete? The answer, no.
She didn't fast the whole Ramadan.
And the hadith says, Musama Ramadan.
So the best thing
is that you complete.
Immediately, you start fasting,
the days that you missed,
and then you'll fast the 6th days of
Shawwal.
And I don't
know why the women
are adamant,
stubborn.
They don't want to clear the front,
And they keep procrastinating
procrastinating
till
next Ramadan comes.
And then they start calling the masha'ikh,
what should I do?
Whole year.
Delaying, delaying, delaying, delaying.
Where is the taqwa?
Where is the fear?
Where is the hope from Allah?
Where's the preparedness
for death?
I might die at a time.
I have to hurry up to clear my
debts.
And then
you hear them
becoming Jewish, they become faqaha faqihat,
scholars,
and they argue. Argument used only to
to fast in Sha'aban.
I hope that you are like Aisha.
I hope that you have the fiqh of
Aisha. Aisha
is Fakihah.
Aisha is a scholar.
Aisha is a Jewellist.
And he explained
and he said,
I could not fast
because
of the prophet, salaam,
he needs me.
So that is my reason. So Aisha had
the reason.
So now Inshallah,
she finds the chance.
He's fasting most of yaba, so she starts
to
make up hot dates.
So in a nutshell,
my dear brothers,
my dear sisters,
hurry up,
clear your debt, fast the fall,
and then catch up and fasten the 6
days of Shaba'at.
Is this clear
to the questioner?
Inshallah. Very clear, Sheikh. Next question.
Is saying Allah is sufficient for me? There
is none worthy of worship but him.
I have placed my trust in him.
He is the lord of the majestic throne.
Is this authentic?
Yeah. This there are similar
it has been quoted in in different,
narrations.
The the the what you have mentioned, the
meanings being reported in different narrations
as far as I recall.
Next.
The next question.
My question, is there any wisdom behind killing
cow crows killing crows?
There are many crows flying around my house.
Should we kill them? Is it sunnah? Please
clarify.
Brother, the prophet he told us not to
do that. And in certain
certain
animals, he told us not to kill.
Unlike the frog also.
And why? Allah knows why.
So we have to say we hear and
we obey.
Allah knows and we don't know.
So
Allah Azawajal, his prophet, told us not to
kill these
types of,
animals.
So we have to,
follow that and accept that and,
abide by
the instruction.
Next.
That was our final question for tonight, Sheikh.
If you'd like to conclude, Insha'Allah.
May Allah
accept your fast, And may
Allah
made us among those who were accepted and
may Allah accepted.
May Allah made
us among those whom he set free from
his fire.
And aid Mubarak to all of you. May
Allah
make you
blessed and may Allah
make you have happy days. Enjoy your Eid
with your family.
And may Allah
give us a remain steadfast
on this beautiful deen. And may Allah forgive
us our faults and mistakes and ignorance
until we meet inshallah
in the coming session.
I leave you my dear brothers and sisters
in Allah's company
and protection.