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We're ready if you're ready to start. Yeah?
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Okay. Let us begin.
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Brothers and sisters,
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and welcome to our weekly dose with our
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own rubbish share, Sheikh Salim Al Amri. I
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will pass the mic and the screen to
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the Sheikh, and the Sheikh can begin in.
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This is our weekly class.
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Islam, virtues of Islam.
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And we are talking about the beauty
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of the Islamic
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creed, the Islamic.
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As you know, this is the cornerstone.
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The.
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It is the foundation.
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If you want to have
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strong
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and sincere
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followers and devotees,
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you have to
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establish them
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on the correct and sound relief
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and instill that relief deeply into
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the hearts.
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So the whole deen,
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the religion of Islam, the of Islam is
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based on this.
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Everything
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is linked to it.
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You have to believe
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in it.
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Even the rituals
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linked to the.
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When I pray, I have to believe that
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this prayer is imposed upon me
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by my lord,
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that it is obligatory.
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I have to believe in its obligation that
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it is one of the obligations
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Allah
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imposed
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on his servants.
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Fasting, the same thing. I have to believe
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that this is one of the pillars of
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Islam.
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So every deed you do
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is linked to the belief, the.
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So if the belief is sound, is correct,
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then what is going to be based on
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it will be correct.
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So the
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once
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every aspect in our life.
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It's not just something
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confined
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to the heart, and that's it. No.
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It governs every
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all walks of life.
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I have to believe that this transaction is.
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Riba is haram. I have to believe in
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that.
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If I believe Riba is not haram, then
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this will, take me out of a swap.
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I have to believe that all chambers, these
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are haram.
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I have to believe that zina is haram.
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Fondication is haram. My daughter is haram. Gangrelate
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is haram. I have to believe and if
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all that.
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If you don't believe and you
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refrain from these things, you don't gamble, you
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don't find the case, you don't drink alcohol,
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but you don't believe it is haram, then
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you are not a Muslim.
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You are not a Muslim.
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So you have to believe
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that these things
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are prohibited by Allah, and you have to
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refrain from doing that
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even if you commit them. But because you
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have to believe that they are haram, so
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you know
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you've crossed your limit.
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You've test passed the limit. You know, you
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you committed something wrong.
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You know, it's just haram.
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Then in that case, you are sinful.
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And when you repent, Allah will accept you.
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But if you don't believe
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that this thing is haram,
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if you think that
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alcohol is okay,
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gambling is okay,
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is okay,
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Because you consider these things as lawful, as
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halal when Allah made them
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halal.
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You consider
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them legal when Allah made them illegal.
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Just remember
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the example
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I always use. 2
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men are drinking and shipping alcohol,
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and
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someone addressed them and reminded them. So the
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first one
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responded
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by saying
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there's no difference between
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wine
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and food cocktail, the use of food cocktail.
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The other
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one
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says,
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May Allah reward you. You reminded
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us.
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Pray for us. May Allah
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grant us.
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Indeed, it is
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the mother of all evils.
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So pray for me
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that Allah
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gives me hidayah
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and
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grants me the
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and accept me
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to come back to him
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and to bring me back to him.
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Are they the same? No. They're not the
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same.
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The latter,
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he admits it is haram,
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and he believes it is Haram.
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So he's a sinner,
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whereas the former
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the
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former believes
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it is Haram.
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So the second one is a Muslim,
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The first one is not a Muslim.
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He left Islam
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because he considers
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alcohol halal when it is halal.
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So that's why
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the that
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the belief is very, very important.
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The same thing's 2 sisters
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are not wearing hijab.
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And when they're approached and reminded,
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their reaction were different.
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First one, they acted.
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Come on.
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What does this piece of cloth has to
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do?
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Faith is in the heart.
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I don't believe in hijab.
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Hijab has nothing to do with
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your belief.
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It's not Islamic.
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I don't believe in it.
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It is just an one of the customs
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of those
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nomadic tribes in Arabia, the Arabs.
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So it's not I don't believe in it.
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I don't believe in.
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Even though it is mentioned in the Quran,
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I don't believe in it.
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This was the reaction of the first one.
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The second one say,
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pray for me that I'll put it.
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I'll wear it one day.
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Pay to Allah to strengthen my iman. I
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know I am sinful. I know I'm wrong,
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and they believe in it, and I love
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to wear it.
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They're not the same.
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One is saying,
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not wearing the hijab
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is okay.
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She believes it's not haram.
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She believes that
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and everything is okay.
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Whereas the second one believes it's just hard
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on.
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They're not the same.
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So you can see my dear brothers and
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sisters, the Hafida
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governs everything in your life.
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That all my deeds, whatever I do, I
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have to believe
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that this is.
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What I'm doing is an active question.
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That's why the definition of
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in Islam is so
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long
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scope of Ibadan,
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because this covers everything in your life.
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As Sheikh Hassan bin Tamia
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defined it in
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by a comprehensive,
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inclusive
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definition,
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exclusive and exclusive
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at the same time.
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Is a generic
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term for all the deeds that please Allah
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The deeds that are apparent,
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which can be seen
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done by the limbs,
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and the these that are hidden, which are
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done by the heart,
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like the,
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love, humility,
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humbleness,
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and the diseases of the heart, arrogance,
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self conceit,
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So whatever pleases Allah
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and makes Allah happy. I have to believe
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that this pleases Allah
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when I obey my parents.
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I have to believe that this is an
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activation.
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I am doing it because my lord commanded
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me
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to do to to do so.
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Looking after my family, I have to believe
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that this is my duty because my lord
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made it my responsibility.
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So then
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because of this
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belief in the heart, all these
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actions
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will be turned into acts of worship,
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Acts
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of worship.
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So you have to believe in that.
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So the
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the
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is not something just slip service.
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And remember that this circus, not only reaction
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and action,
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all they are
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interconnected.
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One leads to the other.
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So it's not just something there. I believe,
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and that's it.
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As you hear, many
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many Muslims,
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Everyone taps his,
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Iman is here. No. No. No. No. No.
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Hijab. Nothing. Nothing.
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And then everyone claims that he has Iman.
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That cannot be the case.
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There was if there is iman, it will
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be shown
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to be manifested
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in your actions.
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So the
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the
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the status of
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occupies
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a lofty
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status and position in Islam,
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because everything is based on the
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And no wonder no wonder that prophet for
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15
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years in Mecca,
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He is.
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He's filling
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in Calcutta,
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planting
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the seed
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of the belief in the in the hearts
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of the companions
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because this is the foundation.
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If you want to
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build
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building,
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you have to make and you have the
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intention
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to add more
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stories,
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more floors,
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then the architect
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and the civil engineer will tell you
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after the calculations
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that we have to put more piles and
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more
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strong foundations
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that when you for future
00:16:54 -->
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extension
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that you want to add more floors.
00:16:59 -->
00:17:00
But
00:17:01 -->
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if the foundation is weak
00:17:05 -->
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and you decided
00:17:06 -->
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to add another floor,
00:17:12 -->
00:17:13
another story,
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00:17:17
what will happen to the building? It will
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00:17:17
collapse
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because the foundation cannot
00:17:21 -->
00:17:22
withstand
00:17:23 -->
00:17:24
and hold
00:17:24 -->
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the load.
00:17:29 -->
00:17:30
So
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the Sahara,
00:17:32 -->
00:17:36
Allah prepared them because there is heavy duty
00:17:36 -->
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they have to shoulder.
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00:17:42
They have to take this faith, this gene,
00:17:42 -->
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this life
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to the entire world,
00:17:46 -->
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to all my kind,
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and they will fight all
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the inhabitants on earth,
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all stand
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in their face
00:18:00 -->
00:18:01
in front of them
00:18:01 -->
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to block the way of taking this life
00:18:04 -->
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and guidance to others.
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00:18:08
So they need to be strong,
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00:18:12
and they need to have strong faith
00:18:13 -->
00:18:14
and strong imam.
00:18:16 -->
00:18:19
So that's why they went through very, very
00:18:19 -->
00:18:19
tough
00:18:20 -->
00:18:20
process,
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persecution,
00:18:24 -->
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torture.
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00:18:28
Many were killed
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through the process,
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died.
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00:18:39
So Allah prepared them for that.
00:18:44 -->
00:18:44
Because
00:18:46 -->
00:18:47
the mission is not easy.
00:18:48 -->
00:18:51
The mission which is going to be assigned
00:18:51 -->
00:18:53
to them, it's not easy. It's heavy.
00:18:54 -->
00:18:55
So they need to be strong.
00:18:58 -->
00:18:59
So
00:18:59 -->
00:19:01
the importance of that be there, because if
00:19:01 -->
00:19:02
you see
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00:19:04
many Muslims,
00:19:05 -->
00:19:06
maybe some
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00:19:08
died.
00:19:09 -->
00:19:10
You
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00:19:11
are.
00:19:11 -->
00:19:13
You see, what this
00:19:13 -->
00:19:15
always you are talking about? The happy, the
00:19:15 -->
00:19:17
happy, the happy. What is this?
00:19:18 -->
00:19:19
We're not happy.
00:19:22 -->
00:19:23
We know the pillars of Islam.
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00:19:25
No. That's it.
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00:19:29
It's enough like that.
00:19:34 -->
00:19:36
Because of the weakness in the belief and
00:19:36 -->
00:19:38
in the faith and the that's
00:19:39 -->
00:19:40
why we are in this mess
00:19:42 -->
00:19:43
as Ummah.
00:19:46 -->
00:19:48
Who is fighting Islam today
00:19:51 -->
00:19:53
apart from the open enemy? Muslims.
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00:19:56
So called Muslims.
00:19:57 -->
00:19:59
They are the tools used by
00:20:01 -->
00:20:02
the enemy.
00:20:06 -->
00:20:09
They are born for in Muslim families,
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00:20:15
and their names, Abdul Rahman, Abdullah, etcetera.
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00:20:19
Muslim names.
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00:20:22
And they are the ones who are carrying
00:20:23 -->
00:20:23
the banner
00:20:24 -->
00:20:24
of
00:20:25 -->
00:20:26
combating the deen
00:20:27 -->
00:20:28
and attacking al Islam.
00:20:35 -->
00:20:37
Because the Islamic al Qaeda
00:20:38 -->
00:20:39
is not
00:20:42 -->
00:20:43
there.
00:21:00 -->
00:21:02
Allah my dear brothers and sisters.
00:21:04 -->
00:21:05
Helps us.
00:21:07 -->
00:21:07
I,
00:21:09 -->
00:21:11
yeah, let's just
00:21:14 -->
00:21:14
to know
00:21:15 -->
00:21:15
the
00:21:16 -->
00:21:16
impotence
00:21:17 -->
00:21:18
of the.
00:21:23 -->
00:21:25
Because the in Islam
00:21:26 -->
00:21:27
is hate
00:21:28 -->
00:21:28
the creed
00:21:29 -->
00:21:30
of monotheism.
00:21:32 -->
00:21:32
Monotheistic
00:21:33 -->
00:21:33
creed.
00:21:38 -->
00:21:39
This belief,
00:21:39 -->
00:21:40
this
00:21:40 -->
00:21:42
is based on monotheism.
00:21:44 -->
00:21:46
You believe in
00:21:46 -->
00:21:49
the unity of Allah. You believe in the
00:21:49 -->
00:21:51
oneness of Allah. You believe that
00:21:52 -->
00:21:53
it is the
00:21:54 -->
00:21:55
only deity
00:21:55 -->
00:21:56
that you have to worship.
00:22:00 -->
00:22:03
It's the only deity you deserve to be
00:22:03 -->
00:22:03
worshiped.
00:22:04 -->
00:22:07
And you have to disbelieve in all other
00:22:07 -->
00:22:09
false objects that are worshiped,
00:22:09 -->
00:22:11
other deities, other goats,
00:22:21 -->
00:22:22
This is. The Muslims.
00:22:24 -->
00:22:24
Allah
00:22:25 -->
00:22:25
says,
00:22:46 -->
00:22:49
Verily, we send among every nation,
00:22:49 -->
00:22:51
every ummah, every community,
00:22:53 -->
00:22:53
a messenger
00:22:56 -->
00:22:56
announcing,
00:22:57 -->
00:22:57
proclaiming,
00:22:59 -->
00:23:01
worship Allah and avoid
00:23:05 -->
00:23:05
avoid.
00:23:09 -->
00:23:11
So all the messengers
00:23:13 -->
00:23:14
that Allah sent,
00:23:15 -->
00:23:16
this was
00:23:17 -->
00:23:19
their call to the people,
00:23:21 -->
00:23:23
all the messengers.
00:23:24 -->
00:23:25
No exception.
00:23:28 -->
00:23:29
No exception.
00:23:32 -->
00:23:35
Warning the people and inviting them.
00:23:38 -->
00:23:38
This
00:23:45 -->
00:23:46
is explicit
00:23:47 -->
00:23:48
evidence.
00:23:48 -->
00:23:49
Letter
00:23:53 -->
00:23:53
of
00:23:55 -->
00:23:55
assurance.
00:23:58 -->
00:23:58
Well,
00:24:02 -->
00:24:03
Like, when you say
00:24:08 -->
00:24:09
The sun
00:24:09 -->
00:24:10
had already set
00:24:11 -->
00:24:11
down.
00:24:13 -->
00:24:14
Sun set already,
00:24:15 -->
00:24:18
So it's not there on the horizon anymore.
00:24:24 -->
00:24:25
So most certainly,
00:24:26 -->
00:24:27
we have sent
00:24:28 -->
00:24:28
undoubtedly,
00:24:29 -->
00:24:30
we have sent
00:24:31 -->
00:24:33
into every nation,
00:24:34 -->
00:24:36
every nation on the face of the globe,
00:24:39 -->
00:24:39
Messenger
00:24:42 -->
00:24:43
came to them.
00:24:46 -->
00:24:46
This
00:24:50 -->
00:24:52
is the theme of the call, the Dawah.
00:24:54 -->
00:24:54
And.
00:24:58 -->
00:24:58
No hate,
00:24:59 -->
00:25:03
calling to the oneness of worshiping only one
00:25:03 -->
00:25:03
deity.
00:25:05 -->
00:25:06
That's Allah.
00:25:08 -->
00:25:09
And they're goodullah.
00:25:11 -->
00:25:12
Enough? No.
00:25:13 -->
00:25:14
Not enough.
00:25:19 -->
00:25:20
You worship Allah alone.
00:25:22 -->
00:25:23
No one was happy.
00:25:27 -->
00:25:28
No one was happy.
00:25:34 -->
00:25:34
That's why
00:25:36 -->
00:25:37
the key of paradise
00:25:39 -->
00:25:40
is shahadat
00:25:40 -->
00:25:42
Allah ilaha illallah.
00:26:08 -->
00:26:09
There are 2 parts.
00:26:11 -->
00:26:11
La
00:26:12 -->
00:26:12
negation,
00:26:14 -->
00:26:16
and this is La and
00:26:19 -->
00:26:22
This is the La that negates the kind,
00:26:23 -->
00:26:23
the genus,
00:26:26 -->
00:26:29
and it do the function of Inna and
00:26:29 -->
00:26:29
its sister.
00:26:38 -->
00:26:40
So there's no deity.
00:26:41 -->
00:26:44
All the deities that exist
00:26:45 -->
00:26:47
all the objects that exist
00:26:47 -->
00:26:48
are
00:26:48 -->
00:26:49
false.
00:26:52 -->
00:26:53
They should not be worshiped.
00:26:55 -->
00:26:56
So first,
00:26:57 -->
00:26:57
negation.
00:26:59 -->
00:27:00
1st, over
00:27:01 -->
00:27:01
disbelief.
00:27:02 -->
00:27:06
You have to disbelieve in all false deities,
00:27:07 -->
00:27:08
false objects.
00:27:09 -->
00:27:10
If you say,
00:27:10 -->
00:27:12
I will not disbelieve
00:27:12 -->
00:27:15
in these false deities and false objects.
00:27:16 -->
00:27:19
Oh, the people are okay. All the things
00:27:19 -->
00:27:22
are okay. Then you'll not become a Muslim.
00:27:23 -->
00:27:25
You'll not become a Muslim.
00:27:25 -->
00:27:26
But this is a prerequisite.
00:27:27 -->
00:27:28
This is a condition.
00:27:29 -->
00:27:30
This
00:27:30 -->
00:27:31
is the meaning
00:27:33 -->
00:27:34
of. This is the meaning of it.
00:27:35 -->
00:27:36
All false
00:27:36 -->
00:27:37
objects
00:27:37 -->
00:27:40
under your feet. You don't believe in them.
00:27:41 -->
00:27:42
And this exactly
00:27:43 -->
00:27:43
understood.
00:27:47 -->
00:27:48
He told them, say
00:27:51 -->
00:27:53
They understood the meaning of it because
00:27:54 -->
00:27:56
he's talking the mother tongue, and they're not
00:27:56 -->
00:27:57
Arabic.
00:27:57 -->
00:27:59
And they know the meaning and the significance
00:28:00 -->
00:28:00
of this.
00:28:01 -->
00:28:03
They know the meaning of it.
00:28:06 -->
00:28:08
They know the meaning of it. So that's
00:28:08 -->
00:28:09
why they say,
00:28:22 -->
00:28:23
He didn't say that,
00:28:24 -->
00:28:25
but that's the meaning of
00:28:28 -->
00:28:29
it.
00:28:31 -->
00:28:33
They understood the message clearly.
00:28:36 -->
00:28:37
So
00:28:37 -->
00:28:38
they say, guys,
00:28:39 -->
00:28:40
if we say this, that means,
00:28:46 -->
00:28:46
we
00:28:48 -->
00:28:50
have to destroy them.
00:28:52 -->
00:28:53
All these
00:28:53 -->
00:28:57
360 idols around the Kaaba, we have to
00:28:58 -->
00:28:58
preserve
00:29:01 -->
00:29:04
them. But this message tells us there is
00:29:04 -->
00:29:05
only 1.
00:29:06 -->
00:29:07
We have to worship.
00:29:08 -->
00:29:09
No partners.
00:29:09 -->
00:29:10
No intermediaries.
00:29:13 -->
00:29:14
That's why they said,
00:29:17 -->
00:29:21
Muhammad is calling us, and he made all
00:29:21 -->
00:29:22
the Aliyah, all the
00:29:23 -->
00:29:23
goats.
00:29:36 -->
00:29:36
Shall
00:29:40 -->
00:29:43
we leave our gods? They mean the items.
00:29:45 -->
00:29:47
For the sake of a a possessed
00:29:47 -->
00:29:47
poet.
00:29:50 -->
00:29:51
Though the prophet
00:29:52 -->
00:29:54
didn't tell them that, he told them just
00:29:54 -->
00:29:54
say,
00:29:56 -->
00:29:58
But they knew that is the meaning of
00:29:58 -->
00:29:58
it.
00:29:59 -->
00:30:00
And that's what
00:30:01 -->
00:30:02
it entails
00:30:04 -->
00:30:05
and what it necessitates.
00:30:09 -->
00:30:10
If you say,
00:30:12 -->
00:30:14
they knew the meaning of the negation.
00:30:15 -->
00:30:15
And today,
00:30:17 -->
00:30:20
millions of Muslim, they don't know the significance
00:30:20 -->
00:30:21
of the negation.
00:30:25 -->
00:30:26
They don't know that.
00:30:30 -->
00:30:31
So,
00:30:32 -->
00:30:33
this negation,
00:30:34 -->
00:30:35
you have to disbelieve
00:30:36 -->
00:30:36
in anything
00:30:38 -->
00:30:38
anything
00:30:39 -->
00:30:41
that is worship besides Allah.
00:30:43 -->
00:30:45
Then you offer,
00:30:45 -->
00:30:46
that's why the Shahada,
00:30:47 -->
00:30:47
2 parts,
00:30:49 -->
00:30:50
negation
00:30:50 -->
00:30:51
and affirmation.
00:30:53 -->
00:30:53
Nabi
00:30:54 -->
00:30:55
waste the path.
00:30:57 -->
00:30:59
Negation, you have to negate all the false
00:31:00 -->
00:31:01
objects that are worshiped.
00:31:02 -->
00:31:04
Then you affirm you affirm what? The true
00:31:04 -->
00:31:05
deity,
00:31:06 -->
00:31:07
and that's Allah
00:31:08 -->
00:31:10
who deserve to be worshipped.
00:31:22 -->
00:31:23
You have sent
00:31:24 -->
00:31:26
into every nation. I'm gonna say it again.
00:31:30 -->
00:31:32
Calling his people, proclaiming,
00:31:32 -->
00:31:34
inviting them,
00:31:34 -->
00:31:34
addressing
00:31:36 -->
00:31:36
them,
00:31:37 -->
00:31:38
and
00:31:41 -->
00:31:42
worship
00:31:42 -->
00:31:42
Allah.
00:31:47 -->
00:31:49
Because Allah means
00:31:52 -->
00:31:53
the one that is worshiped.
00:31:55 -->
00:31:57
Because the word Allah
00:31:59 -->
00:32:01
is derivative now. It's derived.
00:32:03 -->
00:32:05
It's actually Al Ira,
00:32:10 -->
00:32:11
the word Allah.
00:32:14 -->
00:32:16
And Al ilah is derived from the root
00:32:16 -->
00:32:18
alihah, you lahu, ilahahasan,
00:32:19 -->
00:32:21
which means to worship.
00:32:27 -->
00:32:28
As mentioned
00:32:29 -->
00:32:32
in the saying of the in the poetic
00:32:32 -->
00:32:33
verse by
00:32:49 -->
00:32:50
May
00:32:58 -->
00:32:58
Allah
00:33:00 -->
00:33:02
bless the woman. Beautiful woman.
00:33:08 -->
00:33:09
When they saw
00:33:11 -->
00:33:12
him, they say
00:33:13 -->
00:33:15
because he was a sincere
00:33:15 -->
00:33:16
devotee,
00:33:17 -->
00:33:17
devout
00:33:21 -->
00:33:21
worshipper.
00:33:28 -->
00:33:29
When
00:33:31 -->
00:33:32
they show me,
00:33:35 -->
00:33:36
they say,
00:33:38 -->
00:33:39
and then they say.
00:33:44 -->
00:33:44
Why?
00:33:45 -->
00:33:46
Because of
00:33:47 -->
00:33:48
my my
00:33:50 -->
00:33:52
the way I worship.
00:33:52 -->
00:33:55
They saw me when they saw me
00:33:55 -->
00:33:56
that
00:33:56 -->
00:33:57
I
00:33:57 -->
00:33:58
am allocating
00:33:59 -->
00:33:59
my life
00:34:00 -->
00:34:02
for the worship and the Ibada,
00:34:05 -->
00:34:06
so they say,
00:34:11 -->
00:34:11
So
00:34:11 -->
00:34:12
it's the means.
00:34:13 -->
00:34:14
So it's the So
00:34:15 -->
00:34:15
it's
00:34:16 -->
00:34:16
the
00:34:20 -->
00:34:21
So Allah is
00:34:23 -->
00:34:24
the one that you will worship.
00:34:30 -->
00:34:31
So this is
00:34:32 -->
00:34:33
the common
00:34:34 -->
00:34:35
message
00:34:37 -->
00:34:38
delivered by other machines.
00:34:40 -->
00:34:42
And then another condition, and avoid
00:34:48 -->
00:34:49
a.
00:34:50 -->
00:34:51
So there are
00:34:52 -->
00:34:53
two things.
00:34:53 -->
00:34:55
Worship Allah, avoid
00:34:56 -->
00:34:58
the just like negation and deformation.
00:35:02 -->
00:35:03
This is what he deserve. This is the
00:35:03 -->
00:35:05
affirmation you affirm.
00:35:07 -->
00:35:08
This is what you have to negate.
00:35:09 -->
00:35:12
This is what you have to disbelieve in.
00:35:17 -->
00:35:18
See?
00:35:29 -->
00:35:29
So
00:35:31 -->
00:35:32
as I was saying,
00:35:32 -->
00:35:34
whoever disbelieves in the.
00:35:38 -->
00:35:40
1st, you have the disbelief in the,
00:35:40 -->
00:35:42
then you believe in Allah
00:35:43 -->
00:35:43
Then
00:35:44 -->
00:35:45
you have
00:35:45 -->
00:35:46
held
00:35:46 -->
00:35:47
and grasped
00:35:50 -->
00:35:52
the handhold, the firm handhold
00:35:53 -->
00:35:54
that will never
00:35:55 -->
00:35:57
that will never break.
00:35:59 -->
00:36:01
Will never be disconnected
00:36:01 -->
00:36:02
or untied.
00:36:06 -->
00:36:07
Allah
00:36:07 -->
00:36:08
is all here.
00:36:15 -->
00:36:15
So
00:36:16 -->
00:36:19
is anything that is worshiped besides Allah.
00:36:22 -->
00:36:22
It's here. It's.
00:36:26 -->
00:36:26
The big
00:36:27 -->
00:36:28
range of meanings.
00:36:30 -->
00:36:32
So anything that is worshiped
00:36:34 -->
00:36:36
besides Allah, it's whether
00:36:40 -->
00:36:42
it is a human being, whether it is
00:36:42 -->
00:36:45
a tree, whether it is an idol, whether
00:36:45 -->
00:36:47
it is a system, whether whatever.
00:36:51 -->
00:36:52
Anything
00:36:53 -->
00:36:54
that is worship
00:36:54 -->
00:36:55
besides Allah,
00:36:57 -->
00:36:58
then it will.
00:37:01 -->
00:37:02
So this is
00:37:04 -->
00:37:06
the Muslim belief and Muslims.
00:37:14 -->
00:37:16
Without this sound belief,
00:37:18 -->
00:37:18
no agenda.
00:37:24 -->
00:37:24
Because
00:37:27 -->
00:37:29
you did not fulfill the condition
00:37:30 -->
00:37:32
of the imam, the condition of
00:37:33 -->
00:37:33
becoming
00:37:34 -->
00:37:35
a true Muslim.
00:37:43 -->
00:37:45
Because as you know, my dear brothers and
00:37:45 -->
00:37:45
sisters,
00:37:45 -->
00:37:48
they're only the deeds of the.
00:37:52 -->
00:37:54
So a mumin and so on who fulfilled
00:37:54 -->
00:37:55
the conditions
00:37:56 -->
00:37:58
and the conditions of.
00:38:01 -->
00:38:03
I hope you recall the conditions of.
00:38:07 -->
00:38:08
Not that you come just for
00:38:09 -->
00:38:12
the barakah of attending the class, and that's
00:38:12 -->
00:38:12
it.
00:38:14 -->
00:38:16
So what are the conditions of?
00:38:44 -->
00:38:45
There are 7 conditions.
00:38:49 -->
00:38:50
Seven conditions of
00:38:52 -->
00:38:53
You have to fulfill them,
00:38:55 -->
00:38:56
then you'll become a Muslim.
00:39:00 -->
00:39:01
Number 1,
00:39:02 -->
00:39:03
You know the
00:39:04 -->
00:39:05
meaning
00:39:06 -->
00:39:06
of
00:39:07 -->
00:39:08
it.
00:39:09 -->
00:39:11
There's no one worthy for you.
00:39:12 -->
00:39:13
You know the
00:39:13 -->
00:39:14
meaning
00:39:14 -->
00:39:15
of
00:39:15 -->
00:39:16
it.
00:39:16 -->
00:39:17
Says
00:39:17 -->
00:39:17
No.
00:39:18 -->
00:39:18
That there's no
00:39:20 -->
00:39:20
deserves
00:39:21 -->
00:39:22
to be worshiped.
00:39:23 -->
00:39:24
Deserves to be worshiped.
00:39:26 -->
00:39:27
K?
00:39:27 -->
00:39:29
You should have certainty.
00:39:33 -->
00:39:34
No doubt.
00:39:36 -->
00:39:38
You should not have any doubt
00:39:38 -->
00:39:39
regarding your faith,
00:39:40 -->
00:39:42
your Islam, regarding your imam.
00:39:56 -->
00:39:58
So you should not have doubt.
00:40:01 -->
00:40:02
Are
00:40:02 -->
00:40:05
those who believe in Allah, and they doubt
00:40:05 -->
00:40:05
not.
00:40:06 -->
00:40:07
They doubt not.
00:40:09 -->
00:40:10
But if you have doubt,
00:40:15 -->
00:40:16
you need to
00:40:17 -->
00:40:18
check your email.
00:40:22 -->
00:40:24
You need to check your email.
00:40:33 -->
00:40:34
K?
00:40:35 -->
00:40:36
K? To feed their household,
00:40:38 -->
00:40:39
which indicates, yes,
00:40:40 -->
00:40:41
grammatically.
00:40:42 -->
00:40:42
K?
00:40:44 -->
00:40:45
But it denotes
00:40:45 -->
00:40:46
from
00:40:46 -->
00:40:47
this is a rhetorical
00:40:48 -->
00:40:48
device,
00:40:49 -->
00:40:50
which means
00:40:52 -->
00:40:52
only
00:40:53 -->
00:40:56
it limits the meaning and confines the meaning
00:40:57 -->
00:40:58
and say the meaning
00:40:58 -->
00:41:00
the inan is only
00:41:04 -->
00:41:04
shared
00:41:05 -->
00:41:06
or attributed
00:41:06 -->
00:41:07
to the following,
00:41:08 -->
00:41:10
who fulfill the following conditions.
00:41:13 -->
00:41:13
The
00:41:14 -->
00:41:16
these 2 believers are
00:41:16 -->
00:41:18
those who fulfill the following.
00:41:20 -->
00:41:21
Who believe in Allah.
00:41:24 -->
00:41:26
So they believe in Allah. And then
00:41:27 -->
00:41:27
the
00:41:30 -->
00:41:32
They doubt not.
00:41:38 -->
00:41:38
So, then
00:41:39 -->
00:41:40
European,
00:41:42 -->
00:41:42
then.
00:41:43 -->
00:41:44
Where
00:41:46 -->
00:41:47
is the?
00:41:48 -->
00:41:49
Where is the submission?
00:41:57 -->
00:41:59
You, Savannah, you submit.
00:42:00 -->
00:42:02
I hear and I obey.
00:42:04 -->
00:42:05
Oh my god.
00:42:06 -->
00:42:09
You hear. Allah commands you. I hear and
00:42:09 -->
00:42:10
obey. You hear your
00:42:10 -->
00:42:12
prophet tells you, I hear and I obey.
00:42:20 -->
00:42:20
Number 3,
00:42:21 -->
00:42:21
acceptance.
00:42:22 -->
00:42:23
Acceptance. You accept
00:42:25 -->
00:42:26
whatever Allah
00:42:27 -->
00:42:28
says and whatever
00:42:29 -->
00:42:29
the
00:42:30 -->
00:42:31
prophet said.
00:42:33 -->
00:42:33
Then
00:42:35 -->
00:42:36
was
00:42:36 -->
00:42:36
in
00:42:37 -->
00:42:38
which is the submission.
00:42:40 -->
00:42:41
Know what I'm telling you.
00:42:46 -->
00:42:47
Then after that, truthfulness.
00:42:49 -->
00:42:51
This is something I just
00:42:52 -->
00:42:54
recap and telling you to remind you.
00:42:58 -->
00:42:59
A third truthfulness.
00:43:00 -->
00:43:01
You have to be truthful
00:43:02 -->
00:43:04
that this comes from your heart.
00:43:05 -->
00:43:06
Then you have to be sincere.
00:43:09 -->
00:43:09
Sincerely,
00:43:10 -->
00:43:12
you worship Allah.
00:43:13 -->
00:43:14
That's for showing off.
00:43:15 -->
00:43:16
And finally,
00:43:17 -->
00:43:20
you love the deen. You love Islam. You
00:43:20 -->
00:43:22
love the Muslim. You love every aspect
00:43:23 -->
00:43:24
and teaching of Islam.
00:43:25 -->
00:43:25
You love
00:43:28 -->
00:43:28
it.
00:43:30 -->
00:43:31
So
00:43:31 -->
00:43:33
when you fulfill these conditions,
00:43:34 -->
00:43:36
and then, of course, you avoid
00:43:37 -->
00:43:38
the nullifiers,
00:43:40 -->
00:43:41
k,
00:43:41 -->
00:43:45
of this calima, what will nullify
00:43:45 -->
00:43:47
it and,
00:43:51 -->
00:43:52
make it
00:43:52 -->
00:43:53
unbeneficial
00:43:53 -->
00:43:54
to you.
00:43:55 -->
00:43:57
There are things if you do them, they
00:43:58 -->
00:44:01
nullify your faith, nullify your iman, and take
00:44:01 -->
00:44:03
you out of a swamp, and there are
00:44:03 -->
00:44:03
10.
00:44:09 -->
00:44:12
So only the deeds of the true believers
00:44:13 -->
00:44:14
will be accepted.
00:44:15 -->
00:44:18
So the believers will fulfill the conditions of
00:44:18 -->
00:44:19
iman.
00:44:20 -->
00:44:22
If the conditions are not fulfilled,
00:44:24 -->
00:44:24
then
00:44:26 -->
00:44:28
the deeds will not be accepted
00:44:29 -->
00:44:32
because Allah accepts only the
00:44:32 -->
00:44:35
and the words and the deeds of the.
00:44:35 -->
00:44:36
Of
00:44:43 -->
00:44:44
the.
00:45:03 -->
00:45:04
If any
00:45:05 -->
00:45:06
duties of righteousness,
00:45:07 -->
00:45:09
be they male or female,
00:45:09 -->
00:45:11
and have faith,
00:45:12 -->
00:45:12
iman,
00:45:13 -->
00:45:14
they will enter heaven,
00:45:15 -->
00:45:17
and not the least injustice will be done
00:45:17 -->
00:45:18
to them.
00:45:20 -->
00:45:21
So Allah says,
00:45:23 -->
00:45:24
because none means whoever,
00:45:25 -->
00:45:26
male or female.
00:45:32 -->
00:45:33
No difference.
00:45:35 -->
00:45:37
No difference between a man and a woman
00:45:38 -->
00:45:40
when it comes to the obligations.
00:45:41 -->
00:45:42
We are all the same,
00:45:45 -->
00:45:46
and all the obligations
00:45:46 -->
00:45:47
are shared
00:45:47 -->
00:45:48
equally.
00:45:52 -->
00:45:53
No difference.
00:45:56 -->
00:45:57
And
00:45:57 -->
00:45:58
all the
00:45:59 -->
00:46:00
instructions
00:46:00 -->
00:46:03
and the rulings that are addressed to men
00:46:03 -->
00:46:06
are addressed to women. There's no difference whatsoever.
00:46:07 -->
00:46:09
And this the law giver
00:46:09 -->
00:46:10
mentions otherwise.
00:46:14 -->
00:46:17
If the lawgiver didn't make any exemption or
00:46:17 -->
00:46:17
exception,
00:46:18 -->
00:46:19
then the rules
00:46:21 -->
00:46:23
and the the rulings that are applied to
00:46:23 -->
00:46:25
men are applied to women
00:46:30 -->
00:46:31
equally. Salah,
00:46:31 -->
00:46:34
the same. No difference between the salah of
00:46:34 -->
00:46:35
the man and salah of the woman.
00:46:37 -->
00:46:40
Srian, the same. Zakah, there's no difference at
00:46:40 -->
00:46:40
all.
00:46:42 -->
00:46:43
Had the same.
00:46:54 -->
00:46:56
Whoever does righteous deeds,
00:46:58 -->
00:46:59
it's really hard
00:47:00 -->
00:47:01
from the righteous deeds
00:47:02 -->
00:47:05
because righteous deeds are so many,
00:47:06 -->
00:47:08
and no one will be able to do
00:47:08 -->
00:47:09
all of them.
00:47:11 -->
00:47:12
So you do
00:47:13 -->
00:47:14
what you can
00:47:15 -->
00:47:17
to the best of your ability.
00:47:20 -->
00:47:20
So the
00:47:22 -->
00:47:23
so many. Right? Because these
00:47:24 -->
00:47:25
are numerous.
00:47:32 -->
00:47:34
So any lectures need you to
00:47:36 -->
00:47:36
whether
00:47:37 -->
00:47:39
you are a male or a female.
00:47:42 -->
00:47:43
Enough now.
00:47:44 -->
00:47:46
Maybe this male or female,
00:47:47 -->
00:47:48
not a believer.
00:47:50 -->
00:47:51
I do worshiper.
00:47:52 -->
00:47:53
Pagan.
00:47:54 -->
00:47:55
Will all accept that
00:47:56 -->
00:47:57
or just this? No.
00:48:00 -->
00:48:01
No.
00:48:07 -->
00:48:07
They do
00:48:08 -->
00:48:10
good deeds. Like, just did. They help the
00:48:10 -->
00:48:11
poor, the needy,
00:48:12 -->
00:48:14
the offers. They do these things.
00:48:15 -->
00:48:15
Well,
00:48:16 -->
00:48:16
a lot of accept.
00:48:19 -->
00:48:20
No. I will not accept. Why?
00:48:22 -->
00:48:24
Because all these these
00:48:27 -->
00:48:30
in comparison to to what they are doing,
00:48:30 -->
00:48:32
the kufo, the disbelief in hand,
00:48:33 -->
00:48:34
they are insignificant
00:48:38 -->
00:48:38
insignificant.
00:48:42 -->
00:48:43
The sins
00:48:44 -->
00:48:46
will outweigh the good deeds,
00:48:49 -->
00:48:50
so Allah will not accept.
00:48:59 -->
00:49:01
This is what Allah will do in the
00:49:01 -->
00:49:02
day of production.
00:49:04 -->
00:49:07
All the deeds, Allah will teach them.
00:49:13 -->
00:49:16
Allah will make the dish just like
00:49:16 -->
00:49:18
haba, menzur, scattered
00:49:20 -->
00:49:21
particles of dust
00:49:22 -->
00:49:23
because they are nothing,
00:49:25 -->
00:49:26
these things.
00:49:28 -->
00:49:29
But Allah, because Allah
00:49:30 -->
00:49:31
is
00:49:32 -->
00:49:32
is just,
00:49:33 -->
00:49:35
he rewards them
00:49:35 -->
00:49:36
in the in
00:49:39 -->
00:49:41
the So in the he gives them. He
00:49:41 -->
00:49:42
rewards them.
00:49:45 -->
00:49:46
They get awards,
00:49:47 -->
00:49:48
reputation,
00:49:50 -->
00:49:50
prestige,
00:49:52 -->
00:49:53
all that
00:49:53 -->
00:49:54
in the dunya.
00:49:55 -->
00:49:56
In the, nothing.
00:49:59 -->
00:49:59
Why?
00:50:00 -->
00:50:01
The,
00:50:01 -->
00:50:02
the disbelief,
00:50:03 -->
00:50:04
they harpered in their hearts.
00:50:06 -->
00:50:07
Swerved everything.
00:50:09 -->
00:50:10
Swerved everything.
00:50:13 -->
00:50:14
Because Allah
00:50:15 -->
00:50:15
says
00:50:16 -->
00:50:17
the
00:50:18 -->
00:50:18
hadith,
00:50:23 -->
00:50:24
Whoever does a deed,
00:50:25 -->
00:50:27
a righteous deed, and he associated
00:50:28 -->
00:50:30
others with me,
00:50:30 -->
00:50:32
I will not accept it. I will reject
00:50:32 -->
00:50:33
it
00:50:33 -->
00:50:35
because he didn't do it for me.
00:50:37 -->
00:50:39
Allah will accept the deeds that are done
00:50:39 -->
00:50:41
purely for him,
00:50:42 -->
00:50:43
purely for him.
00:50:43 -->
00:50:45
And this what we
00:50:46 -->
00:50:46
as Muslims,
00:50:48 -->
00:50:49
my dear brothers and sisters,
00:50:50 -->
00:50:53
we should always keep working our hearts,
00:50:55 -->
00:50:57
And each one should ask himself, am I
00:50:57 -->
00:50:58
doing it
00:50:59 -->
00:51:00
for the sake of Allah?
00:51:01 -->
00:51:03
Everyone knows himself
00:51:03 -->
00:51:04
or herself.
00:51:05 -->
00:51:06
Am I doing it for the sake of
00:51:06 -->
00:51:09
Allah? Because Allah is watching my heart.
00:51:10 -->
00:51:12
Allah is watching my heart. So if it
00:51:12 -->
00:51:13
is not for his sake,
00:51:14 -->
00:51:16
he will not accept it. He
00:51:17 -->
00:51:18
will not accept it.
00:51:20 -->
00:51:20
Our mother
00:51:22 -->
00:51:23
Aisha asked the prophet
00:51:23 -->
00:51:27
one day about Ibn Jadahan. Ibn Jadahan was
00:51:27 -->
00:51:28
a man
00:51:28 -->
00:51:29
in Jahiliyah
00:51:34 -->
00:51:35
helping the people
00:51:37 -->
00:51:38
feeding the poor.
00:51:42 -->
00:51:42
He
00:51:44 -->
00:51:45
had had pots
00:51:47 -->
00:51:48
cooking pots.
00:51:50 -->
00:51:52
247, they are on fire,
00:51:52 -->
00:51:53
cooking
00:51:53 -->
00:51:54
always.
00:51:54 -->
00:51:56
Food is there, distributed
00:51:56 -->
00:51:57
feeling.
00:51:59 -->
00:52:02
The pots, they have ladders to go inside.
00:52:03 -->
00:52:03
So massive.
00:52:06 -->
00:52:09
So one day, she asked the Parashar Asad,
00:52:13 -->
00:52:14
will that help him
00:52:15 -->
00:52:16
what he used to do?
00:52:22 -->
00:52:23
The charity, the
00:52:23 -->
00:52:24
helping
00:52:24 -->
00:52:25
the needy,
00:52:25 -->
00:52:26
destitute,
00:52:27 -->
00:52:28
feeding the wayfarers,
00:52:28 -->
00:52:30
the travelers. Oh, which
00:52:31 -->
00:52:32
Said, no.
00:52:33 -->
00:52:33
Said,
00:52:38 -->
00:52:40
no. That will not avail him. That will
00:52:40 -->
00:52:42
not help him.
00:52:43 -->
00:52:44
Benefit him.
00:52:45 -->
00:52:46
Why?
00:52:47 -->
00:52:48
The prophet said he said
00:52:48 -->
00:52:50
because he was not doing it for the
00:52:50 -->
00:52:51
sake of Allah.
00:52:54 -->
00:52:55
And he never said,
00:52:57 -->
00:52:58
Oh my lord, forgive me
00:52:59 -->
00:53:02
forgive my sins on the day of reckoning.
00:53:03 -->
00:53:05
Allah is not there in his mind.
00:53:12 -->
00:53:13
When Safana,
00:53:14 -->
00:53:15
the daughter of,
00:53:16 -->
00:53:17
Hatima was
00:53:20 -->
00:53:23
brought to Medina among with the captives of
00:53:23 -->
00:53:26
the tribe of, and then she stood up
00:53:26 -->
00:53:27
and told.
00:53:30 -->
00:53:32
And the prophet asked her,
00:53:34 -->
00:53:35
who's your father?
00:53:37 -->
00:53:39
He saved my father. I just started mentioning
00:53:40 -->
00:53:40
the
00:53:41 -->
00:53:42
virtues of our father.
00:53:47 -->
00:53:49
How can he's known by his generosity?
00:53:54 -->
00:53:55
To the extent.
00:53:58 -->
00:54:00
One day, the guests came, and there was
00:54:00 -->
00:54:01
nothing to slaughter.
00:54:02 -->
00:54:05
No goats, no sheep, no camels except his
00:54:05 -->
00:54:05
horse,
00:54:06 -->
00:54:08
and he slaughtered his oath for them.
00:54:10 -->
00:54:11
So the prophet
00:54:12 -->
00:54:14
said, had your father been a Muslim,
00:54:16 -->
00:54:17
we would have prayed for him.
00:54:18 -->
00:54:20
It's not the most.
00:54:21 -->
00:54:23
So that's what he used to do
00:54:25 -->
00:54:26
is useless.
00:54:27 -->
00:54:28
Yes. He got the
00:54:29 -->
00:54:31
the pays of the people and
00:54:32 -->
00:54:32
his
00:54:33 -->
00:54:33
reputations,
00:54:35 -->
00:54:35
travels fast
00:54:36 -->
00:54:37
throughout
00:54:38 -->
00:54:41
Arabia throughout generations even today.
00:54:42 -->
00:54:43
They if they want
00:54:44 -->
00:54:46
to pay someone, say he's generous or say
00:54:46 -->
00:54:46
he is
00:54:47 -->
00:54:48
just like Hatem,
00:54:50 -->
00:54:51
That is nothing.
00:54:54 -->
00:54:55
But then the because
00:54:56 -->
00:54:57
the property loves
00:54:58 -->
00:54:59
such
00:54:59 -->
00:55:00
noble qualities.
00:55:01 -->
00:55:04
He set her free, and all have died.
00:55:10 -->
00:55:12
But Allah will not accept
00:55:12 -->
00:55:14
the deeds from the because
00:55:15 -->
00:55:18
many ignorant Muslims, they say, oh, he's a
00:55:18 -->
00:55:21
good guy. He's nice guy. He is
00:55:23 -->
00:55:26
your criterion is different from Allah's.
00:55:28 -->
00:55:29
The way Allah
00:55:30 -->
00:55:32
judges things is not the way we judge
00:55:32 -->
00:55:32
things.
00:55:37 -->
00:55:39
For example I'll give you just an example.
00:55:43 -->
00:55:44
There's a guy.
00:55:44 -->
00:55:47
He's cute. He's nice with everyone.
00:55:47 -->
00:55:48
He's nice,
00:55:49 -->
00:55:50
entertaining,
00:55:51 -->
00:55:51
charming.
00:55:53 -->
00:55:54
Everyone loves him.
00:55:55 -->
00:55:57
But this guy, when he goes home,
00:55:58 -->
00:56:00
the moment he enters,
00:56:01 -->
00:56:04
he beats his parents, his father and his
00:56:04 -->
00:56:05
mother. He beats them,
00:56:10 -->
00:56:12
and he gives them tough time, and he
00:56:12 -->
00:56:15
makes them cry. And he made their life
00:56:15 -->
00:56:15
miserable.
00:56:17 -->
00:56:19
If you ask about this guy outside,
00:56:20 -->
00:56:20
oh,
00:56:22 -->
00:56:23
this is very nice, very good.
00:56:24 -->
00:56:25
Super.
00:56:30 -->
00:56:31
But if you ask his parents
00:56:33 -->
00:56:34
who know
00:56:35 -->
00:56:36
the reality,
00:56:37 -->
00:56:39
they will tell you the truth.
00:56:41 -->
00:56:42
If the people knew
00:56:42 -->
00:56:45
what he is doing to his parents
00:56:46 -->
00:56:48
or what he does to his parents,
00:56:50 -->
00:56:51
then
00:56:52 -->
00:56:53
they will not
00:56:54 -->
00:56:56
respect him because they don't
00:56:57 -->
00:56:59
know. They don't know. So they consider him
00:56:59 -->
00:57:01
as a k. He's a nice guy.
00:57:07 -->
00:57:10
So this cover, he he seems okay in
00:57:10 -->
00:57:11
helping you people,
00:57:12 -->
00:57:14
but what he does
00:57:17 -->
00:57:18
against his lord
00:57:25 -->
00:57:28
he doesn't worship his lord. He denies his
00:57:28 -->
00:57:28
lord,
00:57:30 -->
00:57:32
or he associates others with
00:57:33 -->
00:57:34
his lord.
00:57:38 -->
00:57:39
So here, Allah
00:57:47 -->
00:57:48
say, This is the condition.
00:57:52 -->
00:57:53
No, Iman?
00:57:53 -->
00:57:54
All these
00:57:56 -->
00:57:57
are filthy rags,
00:57:58 -->
00:57:59
are in vain.
00:58:09 -->
00:58:09
If
00:58:16 -->
00:58:16
you
00:58:24 -->
00:58:25
do righteous deeds
00:58:26 -->
00:58:27
and you are and
00:58:29 -->
00:58:30
you
00:58:31 -->
00:58:34
did such righteous deeds, seeking by that the
00:58:34 -->
00:58:35
pleasure of Allah only,
00:58:37 -->
00:58:37
the reward.
00:58:44 -->
00:58:46
Because this is the con the the
00:58:48 -->
00:58:50
the answer because here,
00:58:55 -->
00:58:56
this is the condition.
00:59:00 -->
00:59:01
K?
00:59:01 -->
00:59:02
At this
00:59:06 -->
00:59:07
So this is the condition.
00:59:08 -->
00:59:08
The fulfillment
00:59:09 -->
00:59:10
of that condition
00:59:11 -->
00:59:12
is the reward.
00:59:14 -->
00:59:15
The reward.
00:59:15 -->
00:59:16
The result.
00:59:17 -->
00:59:18
What will happen
00:59:19 -->
00:59:20
to
00:59:24 -->
00:59:25
them? Back when you say,
00:59:28 -->
00:59:29
Whoever studies,
00:59:30 -->
00:59:31
he passes.
00:59:31 -->
00:59:32
So
00:59:33 -->
00:59:35
you fulfill the condition, then you get the
00:59:35 -->
00:59:35
result.
00:59:40 -->
00:59:41
So,
00:59:42 -->
00:59:43
this is a condition.
00:59:44 -->
00:59:46
If you want to enter the jannah, fulfill
00:59:46 -->
00:59:47
the condition
00:59:49 -->
00:59:51
that you do righteous deeds and.
00:59:52 -->
00:59:54
These are the conditions.
00:59:55 -->
00:59:56
The
00:59:57 -->
00:59:57
result,
00:59:59 -->
01:00:00
the reward,
01:00:08 -->
01:00:11
They will be admitted. They will
01:00:11 -->
01:00:13
enter the paradise.
01:00:14 -->
01:00:15
Heaven.
01:00:23 -->
01:00:24
With the alpha and lamb,
01:00:25 -->
01:00:26
which is
01:00:26 -->
01:00:27
defined.
01:00:28 -->
01:00:28
It
01:00:29 -->
01:00:30
is defined.
01:00:31 -->
01:00:31
It's
01:00:33 -->
01:00:33
not.
01:00:35 -->
01:00:36
Can mean any but not as.
01:00:38 -->
01:00:40
So the known, the
01:00:40 -->
01:00:42
that you know about, that
01:00:43 -->
01:00:43
describe
01:01:06 -->
01:01:07
You know what is?
01:01:09 -->
01:01:11
A napeer is the dot
01:01:13 -->
01:01:16
in the back of the seed of date.
01:01:16 -->
01:01:18
If you take a seed of the date,
01:01:18 -->
01:01:20
you'll see a dot. That's the napeel.
01:01:22 -->
01:01:23
Okay.
01:01:27 -->
01:01:28
And the
01:01:30 -->
01:01:31
that finds that.
01:01:32 -->
01:01:32
So the nakir
01:01:33 -->
01:01:34
is something something
01:01:36 -->
01:01:36
insignificant,
01:01:38 -->
01:01:38
something.
01:01:39 -->
01:01:43
So Allah is saying, you will not be
01:01:43 -->
01:01:43
wrong
01:01:46 -->
01:01:47
at all.
01:01:49 -->
01:01:51
You will not receive
01:01:53 -->
01:01:54
any injustice.
01:01:56 -->
01:01:57
You will receive
01:01:58 -->
01:01:59
your reward fully
01:02:00 -->
01:02:02
in full measures.
01:02:04 -->
01:02:07
Nothing of your reward will be diminished
01:02:08 -->
01:02:09
or reduced.
01:02:17 -->
01:02:18
Because Allah
01:02:19 -->
01:02:20
is the most just.
01:02:27 -->
01:02:30
And your Lord will never anyone.
01:02:36 -->
01:02:38
He treats everyone justly
01:02:41 -->
01:02:43
on the day of resurrection.
01:02:47 -->
01:02:50
He makes everyone to read his own record.
01:02:53 -->
01:02:53
Read.
01:02:54 -->
01:02:56
These are your deeds that you committed.
01:02:57 -->
01:02:57
Read.
01:03:00 -->
01:03:03
You are the auditor today, auditor upon yourself.
01:03:08 -->
01:03:09
Read, and you will
01:03:10 -->
01:03:11
be surprised
01:03:13 -->
01:03:15
that all these things you cannot deny. You
01:03:15 -->
01:03:16
did
01:03:18 -->
01:03:19
What an amazing
01:03:20 -->
01:03:20
book.
01:03:24 -->
01:03:25
Nothing is missing.
01:03:26 -->
01:03:28
Everything is jotted, recorded.
01:03:32 -->
01:03:34
What you do now, and you have the
01:03:36 -->
01:03:39
you found what they did present
01:03:40 -->
01:03:41
before the eyes.
01:03:46 -->
01:03:47
Your lord
01:03:49 -->
01:03:51
belongs no one,
01:03:53 -->
01:03:54
because he is ugly.
01:04:03 -->
01:04:04
And not the least injustice
01:04:05 -->
01:04:07
will be done to them.
01:04:09 -->
01:04:09
May Allah
01:04:11 -->
01:04:13
forgive us our sins.
01:04:14 -->
01:04:16
Forgive us our bitterness.
01:04:17 -->
01:04:19
Overlook our faults and mistakes.
01:04:22 -->
01:04:24
May Allah encompass us in his mercy.
01:04:25 -->
01:04:28
May Allah show his mercy upon us.
01:04:32 -->
01:04:33
May
01:04:34 -->
01:04:34
Allah
01:04:35 -->
01:04:35
the
01:04:36 -->
01:04:37
day
01:04:38 -->
01:04:38
of
01:04:39 -->
01:04:39
resurrection
01:04:40 -->
01:04:41
make
01:04:42 -->
01:04:43
easy without scrutinization.
01:04:46 -->
01:04:47
Yes.
01:04:48 -->
01:04:50
To make us confess and then, oh, oh,
01:04:52 -->
01:04:55
to the United name by his mercy. I
01:04:55 -->
01:04:55
mean,
01:04:57 -->
01:04:58
May
01:05:00 -->
01:05:02
Allah keep us remain steadfast.
01:05:03 -->
01:05:05
In this beautiful deed,
01:05:06 -->
01:05:09
and find him place with all of us.
01:05:09 -->
01:05:10
May
01:05:12 -->
01:05:13
Allah
01:05:14 -->
01:05:15
And
01:05:16 -->
01:05:17
may Allah
01:05:18 -->
01:05:18
unite,
01:05:20 -->
01:05:23
oh, and may Allah reward all of you
01:05:23 -->
01:05:24
and your brothers and sisters
01:05:26 -->
01:05:28
immensely for your patience and attendance.
01:05:45 -->
01:05:47
For a beautiful and beneficial topic.
01:05:49 -->
01:05:51
Can we with your permission, can we take
01:05:51 -->
01:05:53
some questions? Yes.
01:05:53 -->
01:05:54
Absolutely. We shall.
01:05:55 -->
01:05:55
Okay.
01:05:56 -->
01:05:58
Brothers and sisters, if you want to raise
01:05:58 -->
01:06:00
your hand and ask your question verbally, please
01:06:00 -->
01:06:01
do so. Otherwise,
01:06:03 -->
01:06:04
send them through the usual way, through the
01:06:04 -->
01:06:05
chat box.
01:06:11 -->
01:06:12
There are many
01:06:13 -->
01:06:14
there are many uncompleted
01:06:15 -->
01:06:15
masajid
01:06:15 -->
01:06:17
around us today.
01:06:17 -->
01:06:19
If one is sure about continued
01:06:20 -->
01:06:21
bidah
01:06:21 -->
01:06:22
practices
01:06:22 -->
01:06:23
in such miseries,
01:06:24 -->
01:06:25
should one
01:06:25 -->
01:06:27
contribute towards the construction
01:06:28 -->
01:06:29
of such miseries,
01:06:29 -->
01:06:31
and does it matter whether minor
01:06:31 -->
01:06:33
or major bidah
01:06:34 -->
01:06:36
is being carried out there as as?
01:06:40 -->
01:06:41
If you know that
01:06:42 -->
01:06:43
building this musket
01:06:45 -->
01:06:47
is going to be a
01:06:49 -->
01:06:50
center of spreading
01:06:51 -->
01:06:52
innovations
01:06:52 -->
01:06:53
and.
01:06:54 -->
01:06:55
Don't contribute.
01:06:57 -->
01:06:57
Don't contribute.
01:06:59 -->
01:07:00
Contribute in
01:07:01 -->
01:07:03
building massages that are going
01:07:04 -->
01:07:07
to spread and fish the guitar and sunnah.
01:07:10 -->
01:07:10
K?
01:07:11 -->
01:07:12
Because
01:07:12 -->
01:07:13
to
01:07:14 -->
01:07:16
contribute and build a masjid,
01:07:17 -->
01:07:19
and this masjid, you know for sure,
01:07:20 -->
01:07:21
the ones who are going to
01:07:23 -->
01:07:25
teaching this masjid are going to
01:07:26 -->
01:07:29
teach the shirk and vidaz and innovations,
01:07:31 -->
01:07:33
then you are helping them.
01:07:34 -->
01:07:37
So look for the masajid that are
01:07:40 -->
01:07:42
going to be centers of teaching
01:07:43 -->
01:07:45
the true Islam true Islam.
01:07:46 -->
01:07:47
Next question, please.
01:07:51 -->
01:07:53
Can we do something for the sake of
01:07:53 -->
01:07:53
Allah
01:07:54 -->
01:07:56
but also have our own intention
01:07:57 -->
01:07:59
to gain something from the deed?
01:08:02 -->
01:08:03
Of course, that when you do things for
01:08:03 -->
01:08:04
the sake of Allah,
01:08:05 -->
01:08:08
you will get to the reward. No doubt.
01:08:08 -->
01:08:10
You will be rewarded for that.
01:08:10 -->
01:08:11
Okay. So when
01:08:12 -->
01:08:15
that's why when you do righteous deeds,
01:08:15 -->
01:08:17
you do them that you hope
01:08:18 -->
01:08:20
Allah will accept them from you, and
01:08:20 -->
01:08:21
you will
01:08:21 -->
01:08:22
be
01:08:23 -->
01:08:24
rewarded by Allah
01:08:25 -->
01:08:25
There's
01:08:26 -->
01:08:29
no problem with that, but you make sure
01:08:29 -->
01:08:31
that you are doing it for the sake
01:08:31 -->
01:08:31
of Allah
01:08:32 -->
01:08:33
and nobody else.
01:08:35 -->
01:08:36
Next question, please.
01:08:38 -->
01:08:39
If a Muslim
01:08:39 -->
01:08:41
has not memorized some dua
01:08:41 -->
01:08:43
to be said after the,
01:08:44 -->
01:08:46
then can they read it off in a
01:08:46 -->
01:08:47
booklet during
01:08:48 -->
01:08:48
prayers?
01:08:52 -->
01:08:53
Can they read it to what?
01:08:54 -->
01:08:55
Can they read it in
01:08:56 -->
01:08:57
a holding Muslim.
01:08:58 -->
01:09:00
Yeah. And he had a a booklet. A
01:09:00 -->
01:09:03
book. Yeah. Okay. Okay. So that means
01:09:03 -->
01:09:04
we'll,
01:09:04 -->
01:09:06
read it from the the book, you mean?
01:09:07 -->
01:09:07
Yes.
01:09:08 -->
01:09:09
In the salah?
01:09:09 -->
01:09:10
Yes.
01:09:11 -->
01:09:12
There's no harm, but not in the book.
01:09:12 -->
01:09:14
Maybe you can just
01:09:14 -->
01:09:17
put that, dua in a piece of paper.
01:09:18 -->
01:09:19
Okay?
01:09:19 -->
01:09:20
And you read
01:09:21 -->
01:09:22
it until you memorize it.
01:09:23 -->
01:09:23
No harm,
01:09:27 -->
01:09:27
Okay.
01:09:31 -->
01:09:32
Our office servers
01:09:33 -->
01:09:35
are hosted in a data center
01:09:35 -->
01:09:36
and maintained
01:09:37 -->
01:09:38
by a vendor.
01:09:41 -->
01:09:44
I didn't hear the No. Yeah. Okay. Wait
01:09:44 -->
01:09:46
a minute. Well, our office servers are hosted
01:09:46 -->
01:09:47
in a data center
01:09:48 -->
01:09:49
and maintained by a vendor
01:09:50 -->
01:09:51
as these servers are old.
01:09:53 -->
01:09:54
So this vendor By the way, the question
01:09:54 -->
01:09:57
is if the question is not clear, ask
01:09:57 -->
01:09:59
the questioner to clarify it.
01:10:01 -->
01:10:03
Okay. I think it's to do it's to
01:10:03 -->
01:10:04
do with
01:10:06 -->
01:10:08
no. No. No. I can't I can't get
01:10:08 -->
01:10:09
it. Okay.
01:10:10 -->
01:10:12
Next question. Take the next one.
01:10:17 -->
01:10:19
Okay. Are we supposed to read the first
01:10:19 -->
01:10:22
10 ayes of Surat al Kahf on each
01:10:22 -->
01:10:23
Friday?
01:10:26 -->
01:10:29
On Friday, it is recommended not the first.
01:10:30 -->
01:10:31
The whole Surah you read.
01:10:32 -->
01:10:34
So the will read
01:10:34 -->
01:10:37
it either on during Friday morning or on
01:10:37 -->
01:10:38
the,
01:10:39 -->
01:10:42
Friday evening. So tomorrow is Friday,
01:10:43 -->
01:10:46
you reach Sur Tikaf, or during the day
01:10:46 -->
01:10:47
you reach Sur Tikaf.
01:10:48 -->
01:10:50
The whole Surah, not only the first.
01:10:50 -->
01:10:51
There's
01:10:52 -->
01:10:54
a hadith about that.
01:10:54 -->
01:10:56
Next question, please.
01:10:57 -->
01:10:59
Can you please advise some sisters
01:10:59 -->
01:11:01
who mistreat their husbands,
01:11:02 -->
01:11:05
and they do this based on, on assumptions?
01:11:09 -->
01:11:11
What I'm saying is, you see, nowadays,
01:11:12 -->
01:11:13
there
01:11:14 -->
01:11:15
there are no men
01:11:15 -->
01:11:16
there.
01:11:17 -->
01:11:19
There are males, but not men.
01:11:21 -->
01:11:22
What a woman
01:11:23 -->
01:11:25
if you allow a woman to humiliate you.
01:11:26 -->
01:11:27
You're not a man.
01:11:28 -->
01:11:30
You're not a man.
01:11:31 -->
01:11:32
And a woman will become
01:11:33 -->
01:11:36
rebellious and arrogant when you when she sees
01:11:36 -->
01:11:36
that you
01:11:38 -->
01:11:39
you are not,
01:11:41 -->
01:11:41
I mean,
01:11:42 -->
01:11:45
real man. You're not real man.
01:11:51 -->
01:11:51
K.
01:11:57 -->
01:11:58
If a woman
01:12:00 -->
01:12:00
misbehaves
01:12:02 -->
01:12:04
and she crosses the limits
01:12:05 -->
01:12:08
and you tie your level best to reform
01:12:09 -->
01:12:09
her
01:12:10 -->
01:12:10
character
01:12:11 -->
01:12:12
and bad behavior,
01:12:14 -->
01:12:15
then
01:12:17 -->
01:12:18
there are many women.
01:12:20 -->
01:12:21
There.
01:12:22 -->
01:12:23
Don't live with her.
01:12:28 -->
01:12:29
Nadi, a woman
01:12:30 -->
01:12:31
who fears
01:12:34 -->
01:12:36
Allah regarding the systems who have such
01:12:39 -->
01:12:40
ignoble
01:12:41 -->
01:12:42
qualities,
01:12:42 -->
01:12:43
they have to fear Allah.
01:12:45 -->
01:12:47
They have to fear Allah.
01:12:49 -->
01:12:51
Because when a woman came to the
01:12:52 -->
01:12:53
and she asked
01:12:53 -->
01:12:55
about the rights of the husband,
01:12:56 -->
01:12:57
they told
01:13:02 -->
01:13:05
her, He is your Jannah, and he is
01:13:05 -->
01:13:05
your help.
01:13:09 -->
01:13:10
What does it mean?
01:13:10 -->
01:13:12
If you obey him, you will go to
01:13:12 -->
01:13:14
heaven. If you disobey him, you go to
01:13:14 -->
01:13:15
*.
01:13:21 -->
01:13:22
That's what the prophet
01:13:22 -->
01:13:23
said.
01:13:28 -->
01:13:28
If a woman,
01:13:29 -->
01:13:32
her husband, asked her to come to bed
01:13:33 -->
01:13:34
and she refuses.
01:13:38 -->
01:13:39
The whole night,
01:13:40 -->
01:13:42
the angels are cursing her,
01:13:43 -->
01:13:45
and Allah is angry with her.
01:13:49 -->
01:13:51
Hadrian has many rights over his wife,
01:13:55 -->
01:13:56
and she has to
01:13:56 -->
01:13:59
fulfill her obligations to the best of her
01:13:59 -->
01:13:59
ability.
01:14:01 -->
01:14:04
Allah has given everyone a right of the
01:14:04 -->
01:14:05
adult,
01:14:05 -->
01:14:09
so everyone has to fulfill his obligations
01:14:10 -->
01:14:10
towards
01:14:10 -->
01:14:11
his partner,
01:14:13 -->
01:14:15
the wife towards her husband and the husband
01:14:15 -->
01:14:16
towards his wife.
01:14:18 -->
01:14:21
But for women, because we here thinks
01:14:21 -->
01:14:22
that
01:14:22 -->
01:14:25
a wife beats her husband. What's that? What
01:14:25 -->
01:14:27
is this? What's going on?
01:14:28 -->
01:14:30
Yeah. But this is the
01:14:32 -->
01:14:33
the
01:14:35 -->
01:14:37
the fruit of the
01:14:39 -->
01:14:39
feminist
01:14:40 -->
01:14:41
movement.
01:14:43 -->
01:14:45
And women, they become masculine.
01:14:50 -->
01:14:52
Right? And men are losing their manhood.
01:14:58 -->
01:14:58
A woman
01:14:59 -->
01:15:00
beats her husband
01:15:05 -->
01:15:06
a long time.
01:15:08 -->
01:15:10
So the husband is that weak.
01:15:11 -->
01:15:13
He has to know that
01:15:13 -->
01:15:16
Allah is watching her. She is doing haram.
01:15:22 -->
01:15:23
He's doing haram.
01:15:24 -->
01:15:26
Your husband is your heaven, and he's your
01:15:26 -->
01:15:26
*.
01:15:27 -->
01:15:28
Your and your,
01:15:30 -->
01:15:33
and you are not obeying him. You are
01:15:34 -->
01:15:35
humiliating
01:15:36 -->
01:15:36
him.
01:15:40 -->
01:15:41
You're torturing him.
01:15:44 -->
01:15:46
Do you think you will escape? No. There
01:15:46 -->
01:15:46
is
01:15:47 -->
01:15:48
a loss
01:15:48 -->
01:15:49
of
01:15:49 -->
01:15:50
who's
01:15:50 -->
01:15:51
watching
01:15:51 -->
01:15:53
you who's watching you.
01:15:55 -->
01:15:58
Yes. I remember the story, what I read
01:15:59 -->
01:16:00
in the
01:16:01 -->
01:16:02
in the past,
01:16:03 -->
01:16:04
some of time.
01:16:06 -->
01:16:08
A a woman that you watch
01:16:09 -->
01:16:10
was so beautiful,
01:16:12 -->
01:16:15
and her husband was so pious and righteous.
01:16:17 -->
01:16:19
And she was ungrateful,
01:16:19 -->
01:16:20
ungrateful
01:16:21 -->
01:16:22
to him.
01:16:23 -->
01:16:25
Finally, he divorced her.
01:16:26 -->
01:16:28
But see how Allah punished her.
01:16:29 -->
01:16:30
Okay.
01:16:30 -->
01:16:32
He married a man who was handsome,
01:16:34 -->
01:16:34
not pious.
01:16:36 -->
01:16:38
And he was giving her tough time,
01:16:40 -->
01:16:40
Tough
01:16:42 -->
01:16:43
time.
01:16:44 -->
01:16:45
He
01:16:47 -->
01:16:49
was alcoholic, drinking alcohol,
01:16:52 -->
01:16:54
and he would vomit on her,
01:16:55 -->
01:16:57
with her chest, with her clothes.
01:16:58 -->
01:16:59
So out.
01:17:02 -->
01:17:04
He said, yes. I deserve it.
01:17:05 -->
01:17:08
And Allah blessed me with a pious husband
01:17:08 -->
01:17:09
who was not grateful.
01:17:10 -->
01:17:12
So Allah is punishing me.
01:17:17 -->
01:17:17
So
01:17:18 -->
01:17:19
don't think you'll escape.
01:17:23 -->
01:17:24
Allah is.
01:17:25 -->
01:17:28
So my dear sisters, repent and fear Allah
01:17:30 -->
01:17:31
and ask Allah forgiveness.
01:17:32 -->
01:17:35
And respect your husband and obey your husbands.
01:17:36 -->
01:17:37
Next question, please.
01:17:42 -->
01:17:46
Can we vaccinate which MMR, which is, which
01:17:46 -->
01:17:48
are measles, mumps,
01:17:48 -->
01:17:49
rubella
01:17:49 -->
01:17:51
vaccine to children, if you don't have a
01:17:51 -->
01:17:52
choice,
01:17:52 -->
01:17:54
but it's made from chicken embryo?
01:17:57 -->
01:17:58
If you have no choice
01:17:58 -->
01:17:59
and it is
01:18:00 -->
01:18:00
obligatory,
01:18:02 -->
01:18:04
You feel allowed to the best of your
01:18:04 -->
01:18:04
ability.
01:18:07 -->
01:18:07
Because
01:18:08 -->
01:18:11
if you go and do your own homework,
01:18:11 -->
01:18:12
you will see
01:18:13 -->
01:18:16
the different schools about this matter. But, anyway,
01:18:16 -->
01:18:19
if it is you have not tried something
01:18:19 -->
01:18:20
imposed on
01:18:21 -->
01:18:22
you,
01:18:23 -->
01:18:25
then you you
01:18:25 -->
01:18:27
you have to accept it
01:18:28 -->
01:18:30
because you have no saying in that.
01:18:31 -->
01:18:32
Next question, please.
01:18:35 -->
01:18:37
May I ask the sheikh whether he is
01:18:37 -->
01:18:40
familiar with the works of Jalal ad Din
01:18:40 -->
01:18:41
al Sayyuti,
01:18:41 -->
01:18:43
the history of the Khalifas
01:18:43 -->
01:18:45
who took the right way and the period
01:18:45 -->
01:18:47
of the rightly guided caliph
01:18:48 -->
01:18:49
by Mohammed al Sa'ed
01:18:50 -->
01:18:50
al Waqeel.
01:18:51 -->
01:18:53
I just want to check if there are
01:18:53 -->
01:18:55
sound there are sound
01:18:55 -->
01:18:57
to share as we are planning to open
01:18:58 -->
01:18:59
a library Insha'Allah
01:19:00 -->
01:19:02
and on a developing country.
01:19:02 -->
01:19:04
Remember us in your.
01:19:07 -->
01:19:08
May Allah
01:19:09 -->
01:19:10
accept from you.
01:19:12 -->
01:19:13
By and,
01:19:14 -->
01:19:17
others. There are many books in history about,
01:19:18 -->
01:19:20
but I would recommend that you,
01:19:22 -->
01:19:24
buy a copy that is checked
01:19:25 -->
01:19:26
whether
01:19:26 -->
01:19:27
the,
01:19:28 -->
01:19:29
or the,
01:19:29 -->
01:19:31
and this are checked.
01:19:33 -->
01:19:34
Okay? Not just a copy
01:19:35 -->
01:19:37
without without,
01:19:38 -->
01:19:39
the authentication
01:19:39 -->
01:19:40
and
01:19:40 -->
01:19:41
checking
01:19:41 -->
01:19:43
the the the content.
01:19:44 -->
01:19:45
And,
01:19:45 -->
01:19:46
there are
01:19:47 -->
01:19:47
books
01:19:48 -->
01:19:48
nowadays,
01:19:52 -->
01:19:53
in the market,
01:19:54 -->
01:19:55
okay,
01:19:55 -->
01:19:57
that you can't come by. So
01:19:58 -->
01:20:00
I will try to
01:20:00 -->
01:20:01
send,
01:20:01 -->
01:20:02
you
01:20:02 -->
01:20:04
some of these books,
01:20:05 -->
01:20:07
the links of such books or the names
01:20:07 -->
01:20:08
of such books.
01:20:09 -->
01:20:10
Next question, please.
01:20:14 -->
01:20:16
Dear honorable sheikh, there was a woman
01:20:17 -->
01:20:18
who left her daughter
01:20:19 -->
01:20:20
to look after her mother,
01:20:21 -->
01:20:23
and she left another country.
01:20:23 -->
01:20:25
But now the daughter,
01:20:25 -->
01:20:26
she is mature,
01:20:27 -->
01:20:31
but, unfortunately, the grandmother failed to educate the
01:20:31 -->
01:20:31
daughter
01:20:32 -->
01:20:34
either in Dean or elsewise.
01:20:35 -->
01:20:36
Now the woman
01:20:36 -->
01:20:37
wants to take
01:20:38 -->
01:20:40
the daughter to the place she is staying
01:20:40 -->
01:20:41
to teach the daughter,
01:20:42 -->
01:20:44
but her mother refused to agree.
01:20:45 -->
01:20:47
And also the uncles of the daughter are
01:20:47 -->
01:20:48
not happy.
01:20:48 -->
01:20:49
So what can be
01:20:50 -->
01:20:52
how can this issue be resolved?
01:20:58 -->
01:20:58
So
01:20:59 -->
01:21:01
what a mother left her daughter with the
01:21:01 -->
01:21:02
grandmother?
01:21:03 -->
01:21:03
Yes.
01:21:04 -->
01:21:06
And then the grandmother failed to educate the
01:21:06 -->
01:21:07
daughter.
01:21:08 -->
01:21:09
No. It must be yes.
01:21:10 -->
01:21:11
No. The mother
01:21:14 -->
01:21:15
The grandmother
01:21:16 -->
01:21:18
The grandmother is the grandmother is the one
01:21:18 -->
01:21:19
who brought the girl up?
01:21:21 -->
01:21:21
Yes.
01:21:23 -->
01:21:26
But did not educate her Islamically. Right? Yes.
01:21:26 -->
01:21:27
Yes.
01:21:29 -->
01:21:29
Now the mother
01:21:30 -->
01:21:32
yes. Now the mother wants to take the
01:21:32 -->
01:21:32
daughter.
01:21:35 -->
01:21:37
But her mother yeah. But I would
01:21:38 -->
01:21:40
her grandmother has now refused to agree,
01:21:41 -->
01:21:43
and also the uncles of the daughter are
01:21:43 -->
01:21:43
not happy.
01:21:44 -->
01:21:46
So what can how can I
01:21:47 -->
01:21:48
See,
01:21:48 -->
01:21:49
the
01:21:50 -->
01:21:53
the girl now is is blown up? Right?
01:21:56 -->
01:21:56
Yes.
01:21:57 -->
01:22:00
Okay. So the custody goes to the mother.
01:22:01 -->
01:22:03
If the mother is eligible
01:22:05 -->
01:22:06
to have the custody,
01:22:06 -->
01:22:07
that means she
01:22:09 -->
01:22:11
she she is fine financially,
01:22:11 -->
01:22:14
and she there are no problems regarding her
01:22:15 -->
01:22:17
behavior and things like that. Yes. She this
01:22:17 -->
01:22:19
is her right to
01:22:19 -->
01:22:21
to ask for the custody of the child
01:22:21 -->
01:22:22
and to take the child
01:22:23 -->
01:22:24
and teach
01:22:24 -->
01:22:25
her child.
01:22:25 -->
01:22:26
And
01:22:26 -->
01:22:28
she has to take this issue to the,
01:22:29 -->
01:22:31
either to solve it,
01:22:31 -->
01:22:32
I mean,
01:22:33 -->
01:22:34
on friendly basis
01:22:34 -->
01:22:35
friendly,
01:22:36 -->
01:22:39
or they refuse, then the law through the
01:22:39 -->
01:22:39
law.
01:22:40 -->
01:22:43
And the Qazi will look into the matter,
01:22:43 -->
01:22:44
and he will
01:22:44 -->
01:22:46
issue his verdict about that.
01:22:47 -->
01:22:48
Next question, please.
01:22:49 -->
01:22:49
Okay.
01:22:51 -->
01:22:52
We have a okay.
01:22:53 -->
01:22:54
Sister Asha
01:22:55 -->
01:22:56
Asfa
01:22:56 -->
01:22:57
Parvez, please
01:22:58 -->
01:22:59
unmute your mic.
01:23:07 -->
01:23:08
Assalamu alaikum, Sheikh.
01:23:13 -->
01:23:14
My mother passed,
01:23:15 -->
01:23:16
passed away a few few days ago.
01:23:17 -->
01:23:20
My father is very old. He's 65 years
01:23:20 -->
01:23:21
old now.
01:23:22 -->
01:23:23
We are 2 sisters,
01:23:24 -->
01:23:27
myself and my sister. My my sister is,
01:23:28 -->
01:23:29
living in India with,
01:23:30 -->
01:23:32
with her in laws. Now my father is
01:23:32 -->
01:23:33
alone.
01:23:33 -->
01:23:36
The only thing I'm I'm living abroad with
01:23:36 -->
01:23:38
my husband and children my children. The only
01:23:39 -->
01:23:40
thing I can do may to my father
01:23:40 -->
01:23:41
is,
01:23:41 -->
01:23:43
make do and do some financial
01:23:44 -->
01:23:44
support.
01:23:46 -->
01:23:49
My husband is willing to give half of
01:23:49 -->
01:23:50
his monthly expenses.
01:23:53 -->
01:23:55
Can I force my husband to take care
01:23:55 -->
01:23:56
of, full
01:23:57 -->
01:23:57
full,
01:23:58 -->
01:23:59
that is
01:23:59 -->
01:24:02
full expenses of your father? Is it,
01:24:15 -->
01:24:17
I have to explain,
01:24:17 -->
01:24:18
to draw your attention,
01:24:19 -->
01:24:20
my dear sister,
01:24:21 -->
01:24:23
that a woman, once she gets married
01:24:26 -->
01:24:27
okay.
01:24:27 -->
01:24:28
Now
01:24:29 -->
01:24:31
she has to obey her husband
01:24:33 -->
01:24:34
as long as
01:24:35 -->
01:24:37
he doesn't ask her to do something.
01:24:46 -->
01:24:48
So obeying the husband, once you got married,
01:24:50 -->
01:24:52
you'd listen to your husband and not to
01:24:52 -->
01:24:53
the parents.
01:24:54 -->
01:24:55
If the parents say something,
01:24:57 -->
01:24:59
you should not listen to them
01:25:00 -->
01:25:02
as long as what they are saying is
01:25:02 -->
01:25:04
if they are asking you something
01:25:04 -->
01:25:06
which is not correct,
01:25:08 -->
01:25:09
or they ask you
01:25:09 -->
01:25:12
come and visit us, and the husband says,
01:25:13 -->
01:25:14
you know, our circumstances,
01:25:14 -->
01:25:16
we cannot travel.
01:25:16 -->
01:25:19
Then you have to listen to your husband.
01:25:21 -->
01:25:22
Regarding
01:25:22 -->
01:25:23
this husband,
01:25:24 -->
01:25:25
he
01:25:25 -->
01:25:28
is kind, and he is contributing
01:25:28 -->
01:25:30
and paying half of the expenses.
01:25:33 -->
01:25:35
And now you are asking, can I force
01:25:35 -->
01:25:36
him
01:25:39 -->
01:25:41
to pay the whole thing?
01:25:43 -->
01:25:44
You cannot.
01:25:44 -->
01:25:45
It's not your right.
01:25:46 -->
01:25:48
As a matter of fact,
01:25:48 -->
01:25:49
he's not obligated
01:25:50 -->
01:25:52
to pay you one single penny for your
01:25:52 -->
01:25:53
parents.
01:25:54 -->
01:25:56
It's not his duty. It's not his responsibility.
01:26:00 -->
01:26:02
The one who is accountable
01:26:02 -->
01:26:04
are the children.
01:26:08 -->
01:26:10
But your husband, because he knows you maybe
01:26:10 -->
01:26:12
you are not working and you are not
01:26:12 -->
01:26:14
earning. If you are earning,
01:26:15 -->
01:26:16
then it is your responsibility.
01:26:20 -->
01:26:21
And what your husband
01:26:21 -->
01:26:23
gives is something surplus,
01:26:24 -->
01:26:27
and that is charity. That is for him
01:26:28 -->
01:26:29
to be written if
01:26:30 -->
01:26:33
it is done sincerely for the sake of
01:26:33 -->
01:26:35
Allah. It'll be rewarded for that, and I
01:26:35 -->
01:26:37
hope that he is doing it for the
01:26:37 -->
01:26:38
sake of Allah.
01:26:40 -->
01:26:43
But now to ask, can I force him?
01:26:43 -->
01:26:43
No.
01:26:45 -->
01:26:46
So not your right.
01:26:48 -->
01:26:49
So feel Allah.
01:26:51 -->
01:26:53
Just say, I I want to force my
01:26:53 -->
01:26:53
husband?
01:26:56 -->
01:26:58
Husband has no commitment
01:26:58 -->
01:27:00
towards his ego, whatsoever
01:27:00 -->
01:27:01
financially.
01:27:04 -->
01:27:05
He's not responsible.
01:27:07 -->
01:27:10
If he wants to help, that's something different.
01:27:13 -->
01:27:15
That is shows his generosity
01:27:17 -->
01:27:18
and his noble character,
01:27:20 -->
01:27:21
but he is not obligated
01:27:22 -->
01:27:23
or applied
01:27:24 -->
01:27:26
to take care of his in laws.
01:27:29 -->
01:27:31
Is this clear to you?
01:27:36 -->
01:27:37
Next question, please.
01:27:44 -->
01:27:45
I
01:27:48 -->
01:27:49
understood.
01:27:53 -->
01:27:55
Okay. Follow-up follow-up question.
01:27:55 -->
01:27:58
Would Sheikh say m m r MMR
01:27:59 -->
01:28:00
vaccine is haram?
01:28:01 -->
01:28:03
The one about the chicken embryo.
01:28:05 -->
01:28:06
Again. Again?
01:28:07 -->
01:28:11
The follow-up question to the chicken embryo inside
01:28:11 -->
01:28:12
the MMR vaccine,
01:28:13 -->
01:28:15
Would Sheikh say that the MMR vaccine
01:28:16 -->
01:28:17
is haram?
01:28:19 -->
01:28:22
I don't have details about these things of,
01:28:23 -->
01:28:25
this information to be provided.
01:28:26 -->
01:28:28
Ask them to send the information, so I
01:28:28 -->
01:28:31
will look into it. But, anyway
01:28:31 -->
01:28:32
anyway,
01:28:32 -->
01:28:34
the the the rules that
01:28:35 -->
01:28:37
if there are things in the medicine, whether
01:28:37 -->
01:28:39
in the vaccines or medicines
01:28:40 -->
01:28:41
are taken
01:28:42 -->
01:28:43
from haram,
01:28:44 -->
01:28:46
either dead animal or
01:28:47 -->
01:28:49
an animal that were not allowed. So if
01:28:49 -->
01:28:50
these things
01:28:51 -->
01:28:52
extract taken
01:28:53 -->
01:28:55
and involved and became ingredient of the medicine,
01:28:55 -->
01:28:56
Okay.
01:29:00 -->
01:29:00
Then
01:29:04 -->
01:29:06
that is and there is an
01:29:08 -->
01:29:09
okay,
01:29:10 -->
01:29:12
then that is and there is a necessity
01:29:12 -->
01:29:14
and a need, and there's no other option,
01:29:14 -->
01:29:15
an alternative.
01:29:16 -->
01:29:18
Then this falls in one under one of
01:29:18 -->
01:29:21
the main principles of the Sharia,
01:29:21 -->
01:29:22
Abdul Uwad
01:29:23 -->
01:29:23
to
01:29:24 -->
01:29:24
be.
01:29:25 -->
01:29:25
Necessities
01:29:26 -->
01:29:27
dictate exceptions,
01:29:27 -->
01:29:29
and Allah knows best.
01:29:29 -->
01:29:30
Next question.
01:29:32 -->
01:29:33
This has got it's a 2 part question
01:29:33 -->
01:29:34
that's about
01:29:37 -->
01:29:39
salah. May Allah reward you immensely for this.
01:29:40 -->
01:29:43
If a person goes into the court
01:29:44 -->
01:29:45
while the imam stands
01:29:46 -->
01:29:47
from the court,
01:29:47 -->
01:29:48
what to do?
01:29:49 -->
01:29:50
That's the first question.
01:29:51 -->
01:29:52
The
01:29:52 -->
01:29:55
the person went to ruku while the imam
01:29:55 -->
01:29:56
is just standing?
01:29:56 -->
01:29:58
Yes. Stands from ruku.
01:30:01 -->
01:30:03
Hold on. I want to understand.
01:30:04 -->
01:30:04
Now
01:30:05 -->
01:30:08
imam hasn't gone to the record, and the
01:30:08 -->
01:30:08
the Musali,
01:30:09 -->
01:30:12
the praying person went to record before the
01:30:12 -->
01:30:12
imam?
01:30:15 -->
01:30:16
Just let me see if you'll get back
01:30:16 -->
01:30:17
to me. Oh,
01:30:18 -->
01:30:19
oh, that
01:30:19 -->
01:30:21
when you went to the record, the imam
01:30:21 -->
01:30:23
already stood up from the record.
01:30:25 -->
01:30:27
Okay. Well, we'll leave that one because he's
01:30:27 -->
01:30:29
until he get oh, wait a minute. Let
01:30:29 -->
01:30:29
me see.
01:30:30 -->
01:30:31
Yeah. Anyway
01:30:31 -->
01:30:33
anyway, if I'll take both.
01:30:34 -->
01:30:36
If the first scenario, you went to the
01:30:36 -->
01:30:38
record before the imam, that is haram.
01:30:39 -->
01:30:41
That is haram, and you have to get
01:30:41 -->
01:30:41
up,
01:30:42 -->
01:30:45
okay, and wait until the imam goes to
01:30:45 -->
01:30:46
the and then you follow.
01:30:48 -->
01:30:50
But if that went the second
01:30:50 -->
01:30:51
possibility,
01:30:52 -->
01:30:54
that by the time you went to,
01:30:55 -->
01:30:56
you entered the Masjid.
01:30:57 -->
01:30:58
Imam is in.
01:30:59 -->
01:31:01
So when you went to,
01:31:02 -->
01:31:05
you didn't catch the imam of. He already
01:31:05 -->
01:31:05
stood up on.
01:31:07 -->
01:31:09
In this case, that is not counted.
01:31:11 -->
01:31:11
That
01:31:12 -->
01:31:13
you don't count it.
01:31:14 -->
01:31:15
That means
01:31:15 -->
01:31:17
you didn't catch the
01:31:17 -->
01:31:18
the
01:31:18 -->
01:31:21
the, this the, the the with
01:31:22 -->
01:31:23
the imam.
01:31:24 -->
01:31:24
You didn't.
01:31:25 -->
01:31:26
K. For example,
01:31:27 -->
01:31:29
you come to Friday prayer.
01:31:29 -->
01:31:30
Okay?
01:31:32 -->
01:31:34
And you even didn't
01:31:34 -->
01:31:36
manage to cash the rakah,
01:31:36 -->
01:31:39
the imam, while he is in the,
01:31:40 -->
01:31:41
bound position.
01:31:44 -->
01:31:46
So here, you didn't count you don't you
01:31:46 -->
01:31:49
don't consider that unit or that.
01:31:50 -->
01:31:52
And then after the the
01:31:53 -->
01:31:55
the imam concludes on Friday, you have to
01:31:55 -->
01:31:57
get up and play 4.
01:31:59 -->
01:31:59
Well
01:32:00 -->
01:32:00
but if
01:32:01 -->
01:32:02
you enter
01:32:03 -->
01:32:05
and you recognize the career and you manage
01:32:05 -->
01:32:05
to
01:32:07 -->
01:32:08
to
01:32:08 -->
01:32:09
catch the imam
01:32:10 -->
01:32:12
while the imam is still in the ruku,
01:32:14 -->
01:32:15
then you count it,
01:32:16 -->
01:32:18
and that will be 1 raka for you.
01:32:19 -->
01:32:21
And when the imam concludes the salah of
01:32:21 -->
01:32:22
Yuma,
01:32:22 -->
01:32:24
you get up and you play only 1
01:32:24 -->
01:32:24
raka.
01:32:26 -->
01:32:28
K. I hope this is clear to the
01:32:28 -->
01:32:30
question. Next question, please.
01:32:30 -->
01:32:31
Okay.
01:32:31 -->
01:32:33
Next question is, a person praying
01:32:34 -->
01:32:38
almost concluded his his prayer until he said,
01:32:38 -->
01:32:39
Asa,
01:32:39 -->
01:32:42
then he repeated his prayer. What is the
01:32:42 -->
01:32:43
ruling on this?
01:32:48 -->
01:32:50
Would you mind repeating?
01:32:50 -->
01:32:52
Yes. A person praying
01:32:53 -->
01:32:55
almost concluded his salah
01:32:56 -->
01:32:57
until he said,
01:32:58 -->
01:32:59
Asa
01:33:00 -->
01:33:01
about to say Asa alaikum.
01:33:02 -->
01:33:04
Then he repeated his prayer.
01:33:05 -->
01:33:06
What is the ruling?
01:33:07 -->
01:33:10
There's no reason given why he felt the
01:33:10 -->
01:33:12
need to repeat his prayer. Why why he
01:33:12 -->
01:33:15
or she repeated? Why? Yes. They didn't give
01:33:15 -->
01:33:16
a reason for that.
01:33:16 -->
01:33:17
Okay.
01:33:18 -->
01:33:20
You don't repeat the saliva. Correct?
01:33:21 -->
01:33:22
You play correctly,
01:33:23 -->
01:33:25
and you didn't do any mistake in the
01:33:25 -->
01:33:27
saliva. Why should you repeat it?
01:33:28 -->
01:33:30
K. And maybe I'm afraid that the person
01:33:30 -->
01:33:31
is having this.
01:33:33 -->
01:33:35
K? And that is wrong.
01:33:36 -->
01:33:37
Should not,
01:33:37 -->
01:33:40
pay any attention to these satanic whispers.
01:33:41 -->
01:33:43
Oh, your saliva is incorrect. It's better you
01:33:43 -->
01:33:44
repeat it. No.
01:33:45 -->
01:33:47
Next question, please.
01:33:55 -->
01:33:58
Okay. When do we use the alternative to
01:33:58 -->
01:33:58
sell
01:33:59 -->
01:34:01
Where you use a promise.
01:34:03 -->
01:34:05
Instead of of when do we use the
01:34:05 -->
01:34:06
alternative
01:34:06 -->
01:34:07
to selling?
01:34:07 -->
01:34:10
Where where they use a promise.
01:34:11 -->
01:34:13
As in they don't have the thing in
01:34:13 -->
01:34:15
their possession, but they promise
01:34:17 -->
01:34:18
they will get it
01:34:18 -->
01:34:21
or something. They'll promise they get it.
01:34:23 -->
01:34:25
Let me see what else happened. I didn't
01:34:25 -->
01:34:26
get the question, to be honest.
01:34:27 -->
01:34:29
It's a promise to sell. It is an
01:34:29 -->
01:34:30
alternative
01:34:31 -->
01:34:32
to selling something.
01:34:32 -->
01:34:35
Yes. Okay. Promise one minute. One minute. One
01:34:35 -->
01:34:38
minute. A promise to sell something. Okay?
01:34:39 -->
01:34:41
One does not possess.
01:34:43 -->
01:34:44
Okay. So
01:34:45 -->
01:34:47
you promised to sell something. When you don't
01:34:47 -->
01:34:48
possess,
01:34:49 -->
01:34:51
that is not permissible.
01:34:53 -->
01:34:56
That's not permissible that you sell something, a
01:34:56 -->
01:34:57
commodity,
01:34:57 -->
01:34:58
an item,
01:34:59 -->
01:35:00
which is not in the opposition.
01:35:03 -->
01:35:06
K. Something I don't own, some something I
01:35:06 -->
01:35:09
don't possess, and many people, they do that.
01:35:10 -->
01:35:11
K?
01:35:13 -->
01:35:14
They sell things.
01:35:15 -->
01:35:17
You tell him I need this one. He
01:35:17 -->
01:35:18
said, okay.
01:35:19 -->
01:35:20
This is the price.
01:35:21 -->
01:35:23
And by that time when you,
01:35:24 -->
01:35:25
made the transaction,
01:35:27 -->
01:35:28
he didn't
01:35:28 -->
01:35:30
possess such item.
01:35:31 -->
01:35:33
And he goes and buys it, and then
01:35:33 -->
01:35:34
he sends it to you.
01:35:35 -->
01:35:35
Now
01:35:36 -->
01:35:37
if someone calls you,
01:35:39 -->
01:35:41
say, I want this commodity. I want this
01:35:41 -->
01:35:42
item, merchandise.
01:35:44 -->
01:35:46
Say, I don't have it, but I can
01:35:46 -->
01:35:47
bring it for you
01:35:49 -->
01:35:51
on the condition that you are going to
01:35:51 -->
01:35:52
to buy it.
01:35:54 -->
01:35:56
It. If he says, okay. I promise to
01:35:56 -->
01:35:57
buy it,
01:35:58 -->
01:35:59
and then
01:35:59 -->
01:36:02
you bought it and then you sell it.
01:36:02 -->
01:36:02
That's okay.
01:36:03 -->
01:36:04
That's fine.
01:36:05 -->
01:36:07
Next question, please.
01:36:09 -->
01:36:11
Is that halakhir sheikh that was the last
01:36:11 -->
01:36:11
question?
01:36:16 -->
01:36:18
Oh, no. Sorry. One more.
01:36:18 -->
01:36:19
When
01:36:19 -->
01:36:20
when does
01:36:22 -->
01:36:22
begin?
01:36:25 -->
01:36:28
Begins from when the sun rises above the
01:36:28 -->
01:36:28
horizon
01:36:30 -->
01:36:31
about the length of
01:36:34 -->
01:36:35
the 3 spheres.
01:36:36 -->
01:36:37
That means
01:36:38 -->
01:36:39
after the sunrise,
01:36:40 -->
01:36:41
10 minutes,
01:36:41 -->
01:36:42
something like that.
01:36:44 -->
01:36:46
So the sun is high now.
01:36:47 -->
01:36:49
Because in the sunrises, it is
01:36:49 -->
01:36:51
not allowed to play and
01:36:52 -->
01:36:53
also in the sunset.
01:36:54 -->
01:36:57
So that is from that moment, you can't
01:36:57 -->
01:36:58
play the duha,
01:36:59 -->
01:37:00
minimum 2 rakahas,
01:37:01 -->
01:37:02
preferably 4,
01:37:05 -->
01:37:05
until
01:37:05 -->
01:37:08
just before noon before noon.
01:37:10 -->
01:37:12
So this is all time for the dua
01:37:12 -->
01:37:12
prayer,
01:37:13 -->
01:37:15
And dua prayer and and,
01:37:18 -->
01:37:21
These are different names for the same salah.
01:37:22 -->
01:37:23
So some people think,
01:37:27 -->
01:37:30
They think they're different prayers. No. Different names
01:37:30 -->
01:37:31
for the same salah.
01:37:32 -->
01:37:34
I hope this is clear to the question.
01:37:34 -->
01:37:35
Yes.
01:37:38 -->
01:37:40
You'd like to finish off now.
01:37:43 -->
01:37:45
Yes. That was the last question. That's it.
01:37:46 -->
01:37:47
That's
01:37:47 -->
01:37:49
the last question. Yes. Yes.
01:37:52 -->
01:37:53
May Allah
01:37:54 -->
01:37:56
bless you, bless your family,
01:37:58 -->
01:38:00
and protect you and protect your family, and
01:38:00 -->
01:38:00
may Allah
01:38:01 -->
01:38:04
bless us with the beneficial knowledge and righteous
01:38:04 -->
01:38:05
deeds.
01:38:06 -->
01:38:06
And may Allah
01:38:07 -->
01:38:08
elevate your status
01:38:10 -->
01:38:12
in and in this world as well. And
01:38:12 -->
01:38:13
may Allah
01:38:14 -->
01:38:16
reward you immensely for your patience and attendance.
01:38:19 -->
01:38:20
Until we meet
01:38:20 -->
01:38:22
in the coming session, I leave you in
01:38:22 -->
01:38:24
Allah's company and
01:38:26 -->
01:38:26
protection.
