The importance of belief in Islam is discussed, with emphasis on strong faith and actions in building buildings. The speaker emphasizes the need for strong faith and actions to achieve one's mission, as it is crucial to hold people in faith. The importance of fulfilling conditions of being a true Muslim, acceptance of obligations, and not accepting empty promises is emphasized, as it is essential to achieve a better life. The speaker also discusses the importance of avoiding false deities and affirmations to avoid voided deeds and past failures. The importance of following Sharia rules and repeating promises is emphasized, as it is crucial to achieve a better life.
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We're ready if you're ready to start. Yeah?
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Okay. Let us begin.
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Brothers and sisters,
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and welcome to our weekly dose with our
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own rubbish share, Sheikh Salim Al Amri. I
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will pass the mic and the screen to
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the Sheikh, and the Sheikh can begin in.
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This is our weekly class.
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Islam, virtues of Islam.
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And we are talking about the beauty
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of the Islamic
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creed, the Islamic.
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As you know, this is the cornerstone.
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The.
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It is the foundation.
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If you want to have
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strong
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and sincere
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followers and devotees,
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you have to
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establish them
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on the correct and sound relief
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and instill that relief deeply into
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the hearts.
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So the whole deen,
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the religion of Islam, the of Islam is
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based on this.
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Everything
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is linked to it.
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You have to believe
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in it.
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Even the rituals
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linked to the.
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When I pray, I have to believe that
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this prayer is imposed upon me
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by my lord,
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that it is obligatory.
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I have to believe in its obligation that
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it is one of the obligations
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Allah
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imposed
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on his servants.
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Fasting, the same thing. I have to believe
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that this is one of the pillars of
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Islam.
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So every deed you do
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is linked to the belief, the.
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So if the belief is sound, is correct,
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then what is going to be based on
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it will be correct.
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So the
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once
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every aspect in our life.
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It's not just something
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confined
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to the heart, and that's it. No.
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It governs every
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all walks of life.
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I have to believe that this transaction is.
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Riba is haram. I have to believe in
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that.
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If I believe Riba is not haram, then
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this will, take me out of a swap.
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I have to believe that all chambers, these
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are haram.
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I have to believe that zina is haram.
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Fondication is haram. My daughter is haram. Gangrelate
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is haram. I have to believe and if
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all that.
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If you don't believe and you
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refrain from these things, you don't gamble, you
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don't find the case, you don't drink alcohol,
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but you don't believe it is haram, then
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you are not a Muslim.
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You are not a Muslim.
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So you have to believe
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that these things
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are prohibited by Allah, and you have to
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refrain from doing that
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even if you commit them. But because you
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have to believe that they are haram, so
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you know
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you've crossed your limit.
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You've test passed the limit. You know, you
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you committed something wrong.
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You know, it's just haram.
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Then in that case, you are sinful.
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And when you repent, Allah will accept you.
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But if you don't believe
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that this thing is haram,
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if you think that
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alcohol is okay,
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gambling is okay,
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is okay,
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Because you consider these things as lawful, as
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halal when Allah made them
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halal.
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You consider
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them legal when Allah made them illegal.
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Just remember
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the example
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I always use. 2
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men are drinking and shipping alcohol,
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and
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someone addressed them and reminded them. So the
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first one
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responded
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by saying
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there's no difference between
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wine
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and food cocktail, the use of food cocktail.
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The other
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one
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says,
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May Allah reward you. You reminded
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us.
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Pray for us. May Allah
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grant us.
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Indeed, it is
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the mother of all evils.
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So pray for me
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that Allah
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gives me hidayah
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and
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grants me the
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and accept me
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to come back to him
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and to bring me back to him.
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Are they the same? No. They're not the
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same.
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The latter,
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he admits it is haram,
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and he believes it is Haram.
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So he's a sinner,
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whereas the former
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the
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former believes
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it is Haram.
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So the second one is a Muslim,
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The first one is not a Muslim.
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He left Islam
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because he considers
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alcohol halal when it is halal.
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So that's why
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the that
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the belief is very, very important.
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The same thing's 2 sisters
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are not wearing hijab.
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And when they're approached and reminded,
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their reaction were different.
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First one, they acted.
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Come on.
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What does this piece of cloth has to
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do?
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Faith is in the heart.
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I don't believe in hijab.
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Hijab has nothing to do with
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your belief.
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It's not Islamic.
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I don't believe in it.
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It is just an one of the customs
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of those
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nomadic tribes in Arabia, the Arabs.
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So it's not I don't believe in it.
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I don't believe in.
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Even though it is mentioned in the Quran,
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I don't believe in it.
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This was the reaction of the first one.
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The second one say,
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pray for me that I'll put it.
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I'll wear it one day.
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Pay to Allah to strengthen my iman. I
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know I am sinful. I know I'm wrong,
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and they believe in it, and I love
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to wear it.
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They're not the same.
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One is saying,
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not wearing the hijab
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is okay.
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She believes it's not haram.
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She believes that
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and everything is okay.
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Whereas the second one believes it's just hard
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on.
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They're not the same.
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So you can see my dear brothers and
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sisters, the Hafida
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governs everything in your life.
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That all my deeds, whatever I do, I
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have to believe
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that this is.
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What I'm doing is an active question.
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That's why the definition of
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in Islam is so
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long
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scope of Ibadan,
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because this covers everything in your life.
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As Sheikh Hassan bin Tamia
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defined it in
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by a comprehensive,
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inclusive
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definition,
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exclusive and exclusive
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at the same time.
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Is a generic
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term for all the deeds that please Allah
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The deeds that are apparent,
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which can be seen
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done by the limbs,
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and the these that are hidden, which are
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done by the heart,
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like the,
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love, humility,
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humbleness,
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and the diseases of the heart, arrogance,
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self conceit,
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So whatever pleases Allah
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and makes Allah happy. I have to believe
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that this pleases Allah
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when I obey my parents.
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I have to believe that this is an
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activation.
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I am doing it because my lord commanded
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me
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to do to to do so.
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Looking after my family, I have to believe
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that this is my duty because my lord
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made it my responsibility.
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So then
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because of this
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belief in the heart, all these
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actions
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will be turned into acts of worship,
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Acts
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of worship.
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So you have to believe in that.
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So the
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the
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is not something just slip service.
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And remember that this circus, not only reaction
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and action,
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all they are
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interconnected.
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One leads to the other.
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So it's not just something there. I believe,
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and that's it.
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As you hear, many
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many Muslims,
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Everyone taps his,
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Iman is here. No. No. No. No. No.
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Hijab. Nothing. Nothing.
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And then everyone claims that he has Iman.
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That cannot be the case.
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There was if there is iman, it will
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be shown
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to be manifested
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in your actions.
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So the
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the
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the status of
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occupies
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a lofty
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status and position in Islam,
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because everything is based on the
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And no wonder no wonder that prophet for
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15
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years in Mecca,
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He is.
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He's filling
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in Calcutta,
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planting
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the seed
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of the belief in the in the hearts
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of the companions
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because this is the foundation.
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If you want to
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build
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building,
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you have to make and you have the
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intention
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to add more
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stories,
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more floors,
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then the architect
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and the civil engineer will tell you
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after the calculations
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that we have to put more piles and
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more
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strong foundations
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that when you for future
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extension
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that you want to add more floors.
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But
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if the foundation is weak
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and you decided
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to add another floor,
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another story,
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what will happen to the building? It will
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collapse
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because the foundation cannot
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withstand
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and hold
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the load.
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So
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the Sahara,
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Allah prepared them because there is heavy duty
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they have to shoulder.
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They have to take this faith, this gene,
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this life
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to the entire world,
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to all my kind,
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and they will fight all
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the inhabitants on earth,
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all stand
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in their face
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in front of them
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to block the way of taking this life
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and guidance to others.
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So they need to be strong,
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and they need to have strong faith
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and strong imam.
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So that's why they went through very, very
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tough
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process,
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persecution,
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torture.
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Many were killed
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through the process,
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died.
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So Allah prepared them for that.
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Because
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the mission is not easy.
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The mission which is going to be assigned
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to them, it's not easy. It's heavy.
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So they need to be strong.
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So
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the importance of that be there, because if
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you see
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many Muslims,
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maybe some
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died.
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You
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are.
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You see, what this
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always you are talking about? The happy, the
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happy, the happy. What is this?
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We're not happy.
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We know the pillars of Islam.
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No. That's it.
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It's enough like that.
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Because of the weakness in the belief and
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in the faith and the that's
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why we are in this mess
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as Ummah.
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Who is fighting Islam today
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apart from the open enemy? Muslims.
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So called Muslims.
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They are the tools used by
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the enemy.
00:20:06 -->
00:20:09
They are born for in Muslim families,
00:20:12 -->
00:20:15
and their names, Abdul Rahman, Abdullah, etcetera.
00:20:18 -->
00:20:19
Muslim names.
00:20:21 -->
00:20:22
And they are the ones who are carrying
00:20:23 -->
00:20:23
the banner
00:20:24 -->
00:20:24
of
00:20:25 -->
00:20:26
combating the deen
00:20:27 -->
00:20:28
and attacking al Islam.
00:20:35 -->
00:20:37
Because the Islamic al Qaeda
00:20:38 -->
00:20:39
is not
00:20:42 -->
00:20:43
there.
00:21:00 -->
00:21:02
Allah my dear brothers and sisters.
00:21:04 -->
00:21:05
Helps us.
00:21:07 -->
00:21:07
I,
00:21:09 -->
00:21:11
yeah, let's just
00:21:14 -->
00:21:14
to know
00:21:15 -->
00:21:15
the
00:21:16 -->
00:21:16
impotence
00:21:17 -->
00:21:18
of the.
00:21:23 -->
00:21:25
Because the in Islam
00:21:26 -->
00:21:27
is hate
00:21:28 -->
00:21:28
the creed
00:21:29 -->
00:21:30
of monotheism.
00:21:32 -->
00:21:32
Monotheistic
00:21:33 -->
00:21:33
creed.
00:21:38 -->
00:21:39
This belief,
00:21:39 -->
00:21:40
this
00:21:40 -->
00:21:42
is based on monotheism.
00:21:44 -->
00:21:46
You believe in
00:21:46 -->
00:21:49
the unity of Allah. You believe in the
00:21:49 -->
00:21:51
oneness of Allah. You believe that
00:21:52 -->
00:21:53
it is the
00:21:54 -->
00:21:55
only deity
00:21:55 -->
00:21:56
that you have to worship.
00:22:00 -->
00:22:03
It's the only deity you deserve to be
00:22:03 -->
00:22:03
worshiped.
00:22:04 -->
00:22:07
And you have to disbelieve in all other
00:22:07 -->
00:22:09
false objects that are worshiped,
00:22:09 -->
00:22:11
other deities, other goats,
00:22:21 -->
00:22:22
This is. The Muslims.
00:22:24 -->
00:22:24
Allah
00:22:25 -->
00:22:25
says,
00:22:46 -->
00:22:49
Verily, we send among every nation,
00:22:49 -->
00:22:51
every ummah, every community,
00:22:53 -->
00:22:53
a messenger
00:22:56 -->
00:22:56
announcing,
00:22:57 -->
00:22:57
proclaiming,
00:22:59 -->
00:23:01
worship Allah and avoid
00:23:05 -->
00:23:05
avoid.
00:23:09 -->
00:23:11
So all the messengers
00:23:13 -->
00:23:14
that Allah sent,
00:23:15 -->
00:23:16
this was
00:23:17 -->
00:23:19
their call to the people,
00:23:21 -->
00:23:23
all the messengers.
00:23:24 -->
00:23:25
No exception.
00:23:28 -->
00:23:29
No exception.
00:23:32 -->
00:23:35
Warning the people and inviting them.
00:23:38 -->
00:23:38
This
00:23:45 -->
00:23:46
is explicit
00:23:47 -->
00:23:48
evidence.
00:23:48 -->
00:23:49
Letter
00:23:53 -->
00:23:53
of
00:23:55 -->
00:23:55
assurance.
00:23:58 -->
00:23:58
Well,
00:24:02 -->
00:24:03
Like, when you say
00:24:08 -->
00:24:09
The sun
00:24:09 -->
00:24:10
had already set
00:24:11 -->
00:24:11
down.
00:24:13 -->
00:24:14
Sun set already,
00:24:15 -->
00:24:18
So it's not there on the horizon anymore.
00:24:24 -->
00:24:25
So most certainly,
00:24:26 -->
00:24:27
we have sent
00:24:28 -->
00:24:28
undoubtedly,
00:24:29 -->
00:24:30
we have sent
00:24:31 -->
00:24:33
into every nation,
00:24:34 -->
00:24:36
every nation on the face of the globe,
00:24:39 -->
00:24:39
Messenger
00:24:42 -->
00:24:43
came to them.
00:24:46 -->
00:24:46
This
00:24:50 -->
00:24:52
is the theme of the call, the Dawah.
00:24:54 -->
00:24:54
And.
00:24:58 -->
00:24:58
No hate,
00:24:59 -->
00:25:03
calling to the oneness of worshiping only one
00:25:03 -->
00:25:03
deity.
00:25:05 -->
00:25:06
That's Allah.
00:25:08 -->
00:25:09
And they're goodullah.
00:25:11 -->
00:25:12
Enough? No.
00:25:13 -->
00:25:14
Not enough.
00:25:19 -->
00:25:20
You worship Allah alone.
00:25:22 -->
00:25:23
No one was happy.
00:25:27 -->
00:25:28
No one was happy.
00:25:34 -->
00:25:34
That's why
00:25:36 -->
00:25:37
the key of paradise
00:25:39 -->
00:25:40
is shahadat
00:25:40 -->
00:25:42
Allah ilaha illallah.
00:26:08 -->
00:26:09
There are 2 parts.
00:26:11 -->
00:26:11
La
00:26:12 -->
00:26:12
negation,
00:26:14 -->
00:26:16
and this is La and
00:26:19 -->
00:26:22
This is the La that negates the kind,
00:26:23 -->
00:26:23
the genus,
00:26:26 -->
00:26:29
and it do the function of Inna and
00:26:29 -->
00:26:29
its sister.
00:26:38 -->
00:26:40
So there's no deity.
00:26:41 -->
00:26:44
All the deities that exist
00:26:45 -->
00:26:47
all the objects that exist
00:26:47 -->
00:26:48
are
00:26:48 -->
00:26:49
false.
00:26:52 -->
00:26:53
They should not be worshiped.
00:26:55 -->
00:26:56
So first,
00:26:57 -->
00:26:57
negation.
00:26:59 -->
00:27:00
1st, over
00:27:01 -->
00:27:01
disbelief.
00:27:02 -->
00:27:06
You have to disbelieve in all false deities,
00:27:07 -->
00:27:08
false objects.
00:27:09 -->
00:27:10
If you say,
00:27:10 -->
00:27:12
I will not disbelieve
00:27:12 -->
00:27:15
in these false deities and false objects.
00:27:16 -->
00:27:19
Oh, the people are okay. All the things
00:27:19 -->
00:27:22
are okay. Then you'll not become a Muslim.
00:27:23 -->
00:27:25
You'll not become a Muslim.
00:27:25 -->
00:27:26
But this is a prerequisite.
00:27:27 -->
00:27:28
This is a condition.
00:27:29 -->
00:27:30
This
00:27:30 -->
00:27:31
is the meaning
00:27:33 -->
00:27:34
of. This is the meaning of it.
00:27:35 -->
00:27:36
All false
00:27:36 -->
00:27:37
objects
00:27:37 -->
00:27:40
under your feet. You don't believe in them.
00:27:41 -->
00:27:42
And this exactly
00:27:43 -->
00:27:43
understood.
00:27:47 -->
00:27:48
He told them, say
00:27:51 -->
00:27:53
They understood the meaning of it because
00:27:54 -->
00:27:56
he's talking the mother tongue, and they're not
00:27:56 -->
00:27:57
Arabic.
00:27:57 -->
00:27:59
And they know the meaning and the significance
00:28:00 -->
00:28:00
of this.
00:28:01 -->
00:28:03
They know the meaning of it.
00:28:06 -->
00:28:08
They know the meaning of it. So that's
00:28:08 -->
00:28:09
why they say,
00:28:22 -->
00:28:23
He didn't say that,
00:28:24 -->
00:28:25
but that's the meaning of
00:28:28 -->
00:28:29
it.
00:28:31 -->
00:28:33
They understood the message clearly.
00:28:36 -->
00:28:37
So
00:28:37 -->
00:28:38
they say, guys,
00:28:39 -->
00:28:40
if we say this, that means,
00:28:46 -->
00:28:46
we
00:28:48 -->
00:28:50
have to destroy them.
00:28:52 -->
00:28:53
All these
00:28:53 -->
00:28:57
360 idols around the Kaaba, we have to
00:28:58 -->
00:28:58
preserve
00:29:01 -->
00:29:04
them. But this message tells us there is
00:29:04 -->
00:29:05
only 1.
00:29:06 -->
00:29:07
We have to worship.
00:29:08 -->
00:29:09
No partners.
00:29:09 -->
00:29:10
No intermediaries.
00:29:13 -->
00:29:14
That's why they said,
00:29:17 -->
00:29:21
Muhammad is calling us, and he made all
00:29:21 -->
00:29:22
the Aliyah, all the
00:29:23 -->
00:29:23
goats.
00:29:36 -->
00:29:36
Shall
00:29:40 -->
00:29:43
we leave our gods? They mean the items.
00:29:45 -->
00:29:47
For the sake of a a possessed
00:29:47 -->
00:29:47
poet.
00:29:50 -->
00:29:51
Though the prophet
00:29:52 -->
00:29:54
didn't tell them that, he told them just
00:29:54 -->
00:29:54
say,
00:29:56 -->
00:29:58
But they knew that is the meaning of
00:29:58 -->
00:29:58
it.
00:29:59 -->
00:30:00
And that's what
00:30:01 -->
00:30:02
it entails
00:30:04 -->
00:30:05
and what it necessitates.
00:30:09 -->
00:30:10
If you say,
00:30:12 -->
00:30:14
they knew the meaning of the negation.
00:30:15 -->
00:30:15
And today,
00:30:17 -->
00:30:20
millions of Muslim, they don't know the significance
00:30:20 -->
00:30:21
of the negation.
00:30:25 -->
00:30:26
They don't know that.
00:30:30 -->
00:30:31
So,
00:30:32 -->
00:30:33
this negation,
00:30:34 -->
00:30:35
you have to disbelieve
00:30:36 -->
00:30:36
in anything
00:30:38 -->
00:30:38
anything
00:30:39 -->
00:30:41
that is worship besides Allah.
00:30:43 -->
00:30:45
Then you offer,
00:30:45 -->
00:30:46
that's why the Shahada,
00:30:47 -->
00:30:47
2 parts,
00:30:49 -->
00:30:50
negation
00:30:50 -->
00:30:51
and affirmation.
00:30:53 -->
00:30:53
Nabi
00:30:54 -->
00:30:55
waste the path.
00:30:57 -->
00:30:59
Negation, you have to negate all the false
00:31:00 -->
00:31:01
objects that are worshiped.
00:31:02 -->
00:31:04
Then you affirm you affirm what? The true
00:31:04 -->
00:31:05
deity,
00:31:06 -->
00:31:07
and that's Allah
00:31:08 -->
00:31:10
who deserve to be worshipped.
00:31:22 -->
00:31:23
You have sent
00:31:24 -->
00:31:26
into every nation. I'm gonna say it again.
00:31:30 -->
00:31:32
Calling his people, proclaiming,
00:31:32 -->
00:31:34
inviting them,
00:31:34 -->
00:31:34
addressing
00:31:36 -->
00:31:36
them,
00:31:37 -->
00:31:38
and
00:31:41 -->
00:31:42
worship
00:31:42 -->
00:31:42
Allah.
00:31:47 -->
00:31:49
Because Allah means
00:31:52 -->
00:31:53
the one that is worshiped.
00:31:55 -->
00:31:57
Because the word Allah
00:31:59 -->
00:32:01
is derivative now. It's derived.
00:32:03 -->
00:32:05
It's actually Al Ira,
00:32:10 -->
00:32:11
the word Allah.
00:32:14 -->
00:32:16
And Al ilah is derived from the root
00:32:16 -->
00:32:18
alihah, you lahu, ilahahasan,
00:32:19 -->
00:32:21
which means to worship.
00:32:27 -->
00:32:28
As mentioned
00:32:29 -->
00:32:32
in the saying of the in the poetic
00:32:32 -->
00:32:33
verse by
00:32:49 -->
00:32:50
May
00:32:58 -->
00:32:58
Allah
00:33:00 -->
00:33:02
bless the woman. Beautiful woman.
00:33:08 -->
00:33:09
When they saw
00:33:11 -->
00:33:12
him, they say
00:33:13 -->
00:33:15
because he was a sincere
00:33:15 -->
00:33:16
devotee,
00:33:17 -->
00:33:17
devout
00:33:21 -->
00:33:21
worshipper.
00:33:28 -->
00:33:29
When
00:33:31 -->
00:33:32
they show me,
00:33:35 -->
00:33:36
they say,
00:33:38 -->
00:33:39
and then they say.
00:33:44 -->
00:33:44
Why?
00:33:45 -->
00:33:46
Because of
00:33:47 -->
00:33:48
my my
00:33:50 -->
00:33:52
the way I worship.
00:33:52 -->
00:33:55
They saw me when they saw me
00:33:55 -->
00:33:56
that
00:33:56 -->
00:33:57
I
00:33:57 -->
00:33:58
am allocating
00:33:59 -->
00:33:59
my life
00:34:00 -->
00:34:02
for the worship and the Ibada,
00:34:05 -->
00:34:06
so they say,
00:34:11 -->
00:34:11
So
00:34:11 -->
00:34:12
it's the means.
00:34:13 -->
00:34:14
So it's the So
00:34:15 -->
00:34:15
it's
00:34:16 -->
00:34:16
the
00:34:20 -->
00:34:21
So Allah is
00:34:23 -->
00:34:24
the one that you will worship.
00:34:30 -->
00:34:31
So this is
00:34:32 -->
00:34:33
the common
00:34:34 -->
00:34:35
message
00:34:37 -->
00:34:38
delivered by other machines.
00:34:40 -->
00:34:42
And then another condition, and avoid
00:34:48 -->
00:34:49
a.
00:34:50 -->
00:34:51
So there are
00:34:52 -->
00:34:53
two things.
00:34:53 -->
00:34:55
Worship Allah, avoid
00:34:56 -->
00:34:58
the just like negation and deformation.
00:35:02 -->
00:35:03
This is what he deserve. This is the
00:35:03 -->
00:35:05
affirmation you affirm.
00:35:07 -->
00:35:08
This is what you have to negate.
00:35:09 -->
00:35:12
This is what you have to disbelieve in.
00:35:17 -->
00:35:18
See?
00:35:29 -->
00:35:29
So
00:35:31 -->
00:35:32
as I was saying,
00:35:32 -->
00:35:34
whoever disbelieves in the.
00:35:38 -->
00:35:40
1st, you have the disbelief in the,
00:35:40 -->
00:35:42
then you believe in Allah
00:35:43 -->
00:35:43
Then
00:35:44 -->
00:35:45
you have
00:35:45 -->
00:35:46
held
00:35:46 -->
00:35:47
and grasped
00:35:50 -->
00:35:52
the handhold, the firm handhold
00:35:53 -->
00:35:54
that will never
00:35:55 -->
00:35:57
that will never break.
00:35:59 -->
00:36:01
Will never be disconnected
00:36:01 -->
00:36:02
or untied.
00:36:06 -->
00:36:07
Allah
00:36:07 -->
00:36:08
is all here.
00:36:15 -->
00:36:15
So
00:36:16 -->
00:36:19
is anything that is worshiped besides Allah.
00:36:22 -->
00:36:22
It's here. It's.
00:36:26 -->
00:36:26
The big
00:36:27 -->
00:36:28
range of meanings.
00:36:30 -->
00:36:32
So anything that is worshiped
00:36:34 -->
00:36:36
besides Allah, it's whether
00:36:40 -->
00:36:42
it is a human being, whether it is
00:36:42 -->
00:36:45
a tree, whether it is an idol, whether
00:36:45 -->
00:36:47
it is a system, whether whatever.
00:36:51 -->
00:36:52
Anything
00:36:53 -->
00:36:54
that is worship
00:36:54 -->
00:36:55
besides Allah,
00:36:57 -->
00:36:58
then it will.
00:37:01 -->
00:37:02
So this is
00:37:04 -->
00:37:06
the Muslim belief and Muslims.
00:37:14 -->
00:37:16
Without this sound belief,
00:37:18 -->
00:37:18
no agenda.
00:37:24 -->
00:37:24
Because
00:37:27 -->
00:37:29
you did not fulfill the condition
00:37:30 -->
00:37:32
of the imam, the condition of
00:37:33 -->
00:37:33
becoming
00:37:34 -->
00:37:35
a true Muslim.
00:37:43 -->
00:37:45
Because as you know, my dear brothers and
00:37:45 -->
00:37:45
sisters,
00:37:45 -->
00:37:48
they're only the deeds of the.
00:37:52 -->
00:37:54
So a mumin and so on who fulfilled
00:37:54 -->
00:37:55
the conditions
00:37:56 -->
00:37:58
and the conditions of.
00:38:01 -->
00:38:03
I hope you recall the conditions of.
00:38:07 -->
00:38:08
Not that you come just for
00:38:09 -->
00:38:12
the barakah of attending the class, and that's
00:38:12 -->
00:38:12
it.
00:38:14 -->
00:38:16
So what are the conditions of?
00:38:44 -->
00:38:45
There are 7 conditions.
00:38:49 -->
00:38:50
Seven conditions of
00:38:52 -->
00:38:53
You have to fulfill them,
00:38:55 -->
00:38:56
then you'll become a Muslim.
00:39:00 -->
00:39:01
Number 1,
00:39:02 -->
00:39:03
You know the
00:39:04 -->
00:39:05
meaning
00:39:06 -->
00:39:06
of
00:39:07 -->
00:39:08
it.
00:39:09 -->
00:39:11
There's no one worthy for you.
00:39:12 -->
00:39:13
You know the
00:39:13 -->
00:39:14
meaning
00:39:14 -->
00:39:15
of
00:39:15 -->
00:39:16
it.
00:39:16 -->
00:39:17
Says
00:39:17 -->
00:39:17
No.
00:39:18 -->
00:39:18
That there's no
00:39:20 -->
00:39:20
deserves
00:39:21 -->
00:39:22
to be worshiped.
00:39:23 -->
00:39:24
Deserves to be worshiped.
00:39:26 -->
00:39:27
K?
00:39:27 -->
00:39:29
You should have certainty.
00:39:33 -->
00:39:34
No doubt.
00:39:36 -->
00:39:38
You should not have any doubt
00:39:38 -->
00:39:39
regarding your faith,
00:39:40 -->
00:39:42
your Islam, regarding your imam.
00:39:56 -->
00:39:58
So you should not have doubt.
00:40:01 -->
00:40:02
Are
00:40:02 -->
00:40:05
those who believe in Allah, and they doubt
00:40:05 -->
00:40:05
not.
00:40:06 -->
00:40:07
They doubt not.
00:40:09 -->
00:40:10
But if you have doubt,
00:40:15 -->
00:40:16
you need to
00:40:17 -->
00:40:18
check your email.
00:40:22 -->
00:40:24
You need to check your email.
00:40:33 -->
00:40:34
K?
00:40:35 -->
00:40:36
K? To feed their household,
00:40:38 -->
00:40:39
which indicates, yes,
00:40:40 -->
00:40:41
grammatically.
00:40:42 -->
00:40:42
K?
00:40:44 -->
00:40:45
But it denotes
00:40:45 -->
00:40:46
from
00:40:46 -->
00:40:47
this is a rhetorical
00:40:48 -->
00:40:48
device,
00:40:49 -->
00:40:50
which means
00:40:52 -->
00:40:52
only
00:40:53 -->
00:40:56
it limits the meaning and confines the meaning
00:40:57 -->
00:40:58
and say the meaning
00:40:58 -->
00:41:00
the inan is only
00:41:04 -->
00:41:04
shared
00:41:05 -->
00:41:06
or attributed
00:41:06 -->
00:41:07
to the following,
00:41:08 -->
00:41:10
who fulfill the following conditions.
00:41:13 -->
00:41:13
The
00:41:14 -->
00:41:16
these 2 believers are
00:41:16 -->
00:41:18
those who fulfill the following.
00:41:20 -->
00:41:21
Who believe in Allah.
00:41:24 -->
00:41:26
So they believe in Allah. And then
00:41:27 -->
00:41:27
the
00:41:30 -->
00:41:32
They doubt not.
00:41:38 -->
00:41:38
So, then
00:41:39 -->
00:41:40
European,
00:41:42 -->
00:41:42
then.
00:41:43 -->
00:41:44
Where
00:41:46 -->
00:41:47
is the?
00:41:48 -->
00:41:49
Where is the submission?
00:41:57 -->
00:41:59
You, Savannah, you submit.
00:42:00 -->
00:42:02
I hear and I obey.
00:42:04 -->
00:42:05
Oh my god.
00:42:06 -->
00:42:09
You hear. Allah commands you. I hear and
00:42:09 -->
00:42:10
obey. You hear your
00:42:10 -->
00:42:12
prophet tells you, I hear and I obey.
00:42:20 -->
00:42:20
Number 3,
00:42:21 -->
00:42:21
acceptance.
00:42:22 -->
00:42:23
Acceptance. You accept
00:42:25 -->
00:42:26
whatever Allah
00:42:27 -->
00:42:28
says and whatever
00:42:29 -->
00:42:29
the
00:42:30 -->
00:42:31
prophet said.
00:42:33 -->
00:42:33
Then
00:42:35 -->
00:42:36
was
00:42:36 -->
00:42:36
in
00:42:37 -->
00:42:38
which is the submission.
00:42:40 -->
00:42:41
Know what I'm telling you.
00:42:46 -->
00:42:47
Then after that, truthfulness.
00:42:49 -->
00:42:51
This is something I just
00:42:52 -->
00:42:54
recap and telling you to remind you.
00:42:58 -->
00:42:59
A third truthfulness.
00:43:00 -->
00:43:01
You have to be truthful
00:43:02 -->
00:43:04
that this comes from your heart.
00:43:05 -->
00:43:06
Then you have to be sincere.
00:43:09 -->
00:43:09
Sincerely,
00:43:10 -->
00:43:12
you worship Allah.
00:43:13 -->
00:43:14
That's for showing off.
00:43:15 -->
00:43:16
And finally,
00:43:17 -->
00:43:20
you love the deen. You love Islam. You
00:43:20 -->
00:43:22
love the Muslim. You love every aspect
00:43:23 -->
00:43:24
and teaching of Islam.
00:43:25 -->
00:43:25
You love
00:43:28 -->
00:43:28
it.
00:43:30 -->
00:43:31
So
00:43:31 -->
00:43:33
when you fulfill these conditions,
00:43:34 -->
00:43:36
and then, of course, you avoid
00:43:37 -->
00:43:38
the nullifiers,
00:43:40 -->
00:43:41
k,
00:43:41 -->
00:43:45
of this calima, what will nullify
00:43:45 -->
00:43:47
it and,
00:43:51 -->
00:43:52
make it
00:43:52 -->
00:43:53
unbeneficial
00:43:53 -->
00:43:54
to you.
00:43:55 -->
00:43:57
There are things if you do them, they
00:43:58 -->
00:44:01
nullify your faith, nullify your iman, and take
00:44:01 -->
00:44:03
you out of a swamp, and there are
00:44:03 -->
00:44:03
10.
00:44:09 -->
00:44:12
So only the deeds of the true believers
00:44:13 -->
00:44:14
will be accepted.
00:44:15 -->
00:44:18
So the believers will fulfill the conditions of
00:44:18 -->
00:44:19
iman.
00:44:20 -->
00:44:22
If the conditions are not fulfilled,
00:44:24 -->
00:44:24
then
00:44:26 -->
00:44:28
the deeds will not be accepted
00:44:29 -->
00:44:32
because Allah accepts only the
00:44:32 -->
00:44:35
and the words and the deeds of the.
00:44:35 -->
00:44:36
Of
00:44:43 -->
00:44:44
the.
00:45:03 -->
00:45:04
If any
00:45:05 -->
00:45:06
duties of righteousness,
00:45:07 -->
00:45:09
be they male or female,
00:45:09 -->
00:45:11
and have faith,
00:45:12 -->
00:45:12
iman,
00:45:13 -->
00:45:14
they will enter heaven,
00:45:15 -->
00:45:17
and not the least injustice will be done
00:45:17 -->
00:45:18
to them.
00:45:20 -->
00:45:21
So Allah says,
00:45:23 -->
00:45:24
because none means whoever,
00:45:25 -->
00:45:26
male or female.
00:45:32 -->
00:45:33
No difference.
00:45:35 -->
00:45:37
No difference between a man and a woman
00:45:38 -->
00:45:40
when it comes to the obligations.
00:45:41 -->
00:45:42
We are all the same,
00:45:45 -->
00:45:46
and all the obligations
00:45:46 -->
00:45:47
are shared
00:45:47 -->
00:45:48
equally.
00:45:52 -->
00:45:53
No difference.
00:45:56 -->
00:45:57
And
00:45:57 -->
00:45:58
all the
00:45:59 -->
00:46:00
instructions
00:46:00 -->
00:46:03
and the rulings that are addressed to men
00:46:03 -->
00:46:06
are addressed to women. There's no difference whatsoever.
00:46:07 -->
00:46:09
And this the law giver
00:46:09 -->
00:46:10
mentions otherwise.
00:46:14 -->
00:46:17
If the lawgiver didn't make any exemption or
00:46:17 -->
00:46:17
exception,
00:46:18 -->
00:46:19
then the rules
00:46:21 -->
00:46:23
and the the rulings that are applied to
00:46:23 -->
00:46:25
men are applied to women
00:46:30 -->
00:46:31
equally. Salah,
00:46:31 -->
00:46:34
the same. No difference between the salah of
00:46:34 -->
00:46:35
the man and salah of the woman.
00:46:37 -->
00:46:40
Srian, the same. Zakah, there's no difference at
00:46:40 -->
00:46:40
all.
00:46:42 -->
00:46:43
Had the same.
00:46:54 -->
00:46:56
Whoever does righteous deeds,
00:46:58 -->
00:46:59
it's really hard
00:47:00 -->
00:47:01
from the righteous deeds
00:47:02 -->
00:47:05
because righteous deeds are so many,
00:47:06 -->
00:47:08
and no one will be able to do
00:47:08 -->
00:47:09
all of them.
00:47:11 -->
00:47:12
So you do
00:47:13 -->
00:47:14
what you can
00:47:15 -->
00:47:17
to the best of your ability.
00:47:20 -->
00:47:20
So the
00:47:22 -->
00:47:23
so many. Right? Because these
00:47:24 -->
00:47:25
are numerous.
00:47:32 -->
00:47:34
So any lectures need you to
00:47:36 -->
00:47:36
whether
00:47:37 -->
00:47:39
you are a male or a female.
00:47:42 -->
00:47:43
Enough now.
00:47:44 -->
00:47:46
Maybe this male or female,
00:47:47 -->
00:47:48
not a believer.
00:47:50 -->
00:47:51
I do worshiper.
00:47:52 -->
00:47:53
Pagan.
00:47:54 -->
00:47:55
Will all accept that
00:47:56 -->
00:47:57
or just this? No.
00:48:00 -->
00:48:01
No.
00:48:07 -->
00:48:07
They do
00:48:08 -->
00:48:10
good deeds. Like, just did. They help the
00:48:10 -->
00:48:11
poor, the needy,
00:48:12 -->
00:48:14
the offers. They do these things.
00:48:15 -->
00:48:15
Well,
00:48:16 -->
00:48:16
a lot of accept.
00:48:19 -->
00:48:20
No. I will not accept. Why?
00:48:22 -->
00:48:24
Because all these these
00:48:27 -->
00:48:30
in comparison to to what they are doing,
00:48:30 -->
00:48:32
the kufo, the disbelief in hand,
00:48:33 -->
00:48:34
they are insignificant
00:48:38 -->
00:48:38
insignificant.
00:48:42 -->
00:48:43
The sins
00:48:44 -->
00:48:46
will outweigh the good deeds,
00:48:49 -->
00:48:50
so Allah will not accept.
00:48:59 -->
00:49:01
This is what Allah will do in the
00:49:01 -->
00:49:02
day of production.
00:49:04 -->
00:49:07
All the deeds, Allah will teach them.
00:49:13 -->
00:49:16
Allah will make the dish just like
00:49:16 -->
00:49:18
haba, menzur, scattered
00:49:20 -->
00:49:21
particles of dust
00:49:22 -->
00:49:23
because they are nothing,
00:49:25 -->
00:49:26
these things.
00:49:28 -->
00:49:29
But Allah, because Allah
00:49:30 -->
00:49:31
is
00:49:32 -->
00:49:32
is just,
00:49:33 -->
00:49:35
he rewards them
00:49:35 -->
00:49:36
in the in
00:49:39 -->
00:49:41
the So in the he gives them. He
00:49:41 -->
00:49:42
rewards them.
00:49:45 -->
00:49:46
They get awards,
00:49:47 -->
00:49:48
reputation,
00:49:50 -->
00:49:50
prestige,
00:49:52 -->
00:49:53
all that
00:49:53 -->
00:49:54
in the dunya.
00:49:55 -->
00:49:56
In the, nothing.
00:49:59 -->
00:49:59
Why?
00:50:00 -->
00:50:01
The,
00:50:01 -->
00:50:02
the disbelief,
00:50:03 -->
00:50:04
they harpered in their hearts.
00:50:06 -->
00:50:07
Swerved everything.
00:50:09 -->
00:50:10
Swerved everything.
00:50:13 -->
00:50:14
Because Allah
00:50:15 -->
00:50:15
says
00:50:16 -->
00:50:17
the
00:50:18 -->
00:50:18
hadith,
00:50:23 -->
00:50:24
Whoever does a deed,
00:50:25 -->
00:50:27
a righteous deed, and he associated
00:50:28 -->
00:50:30
others with me,
00:50:30 -->
00:50:32
I will not accept it. I will reject
00:50:32 -->
00:50:33
it
00:50:33 -->
00:50:35
because he didn't do it for me.
00:50:37 -->
00:50:39
Allah will accept the deeds that are done
00:50:39 -->
00:50:41
purely for him,
00:50:42 -->
00:50:43
purely for him.
00:50:43 -->
00:50:45
And this what we
00:50:46 -->
00:50:46
as Muslims,
00:50:48 -->
00:50:49
my dear brothers and sisters,
00:50:50 -->
00:50:53
we should always keep working our hearts,
00:50:55 -->
00:50:57
And each one should ask himself, am I
00:50:57 -->
00:50:58
doing it
00:50:59 -->
00:51:00
for the sake of Allah?
00:51:01 -->
00:51:03
Everyone knows himself
00:51:03 -->
00:51:04
or herself.
00:51:05 -->
00:51:06
Am I doing it for the sake of
00:51:06 -->
00:51:09
Allah? Because Allah is watching my heart.
00:51:10 -->
00:51:12
Allah is watching my heart. So if it
00:51:12 -->
00:51:13
is not for his sake,
00:51:14 -->
00:51:16
he will not accept it. He
00:51:17 -->
00:51:18
will not accept it.
00:51:20 -->
00:51:20
Our mother
00:51:22 -->
00:51:23
Aisha asked the prophet
00:51:23 -->
00:51:27
one day about Ibn Jadahan. Ibn Jadahan was
00:51:27 -->
00:51:28
a man
00:51:28 -->
00:51:29
in Jahiliyah
00:51:34 -->
00:51:35
helping the people
00:51:37 -->
00:51:38
feeding the poor.
00:51:42 -->
00:51:42
He
00:51:44 -->
00:51:45
had had pots
00:51:47 -->
00:51:48
cooking pots.
00:51:50 -->
00:51:52
247, they are on fire,
00:51:52 -->
00:51:53
cooking
00:51:53 -->
00:51:54
always.
00:51:54 -->
00:51:56
Food is there, distributed
00:51:56 -->
00:51:57
feeling.
00:51:59 -->
00:52:02
The pots, they have ladders to go inside.
00:52:03 -->
00:52:03
So massive.
00:52:06 -->
00:52:09
So one day, she asked the Parashar Asad,
00:52:13 -->
00:52:14
will that help him
00:52:15 -->
00:52:16
what he used to do?
00:52:22 -->
00:52:23
The charity, the
00:52:23 -->
00:52:24
helping
00:52:24 -->
00:52:25
the needy,
00:52:25 -->
00:52:26
destitute,
00:52:27 -->
00:52:28
feeding the wayfarers,
00:52:28 -->
00:52:30
the travelers. Oh, which
00:52:31 -->
00:52:32
Said, no.
00:52:33 -->
00:52:33
Said,
00:52:38 -->
00:52:40
no. That will not avail him. That will
00:52:40 -->
00:52:42
not help him.
00:52:43 -->
00:52:44
Benefit him.
00:52:45 -->
00:52:46
Why?
00:52:47 -->
00:52:48
The prophet said he said
00:52:48 -->
00:52:50
because he was not doing it for the
00:52:50 -->
00:52:51
sake of Allah.
00:52:54 -->
00:52:55
And he never said,
00:52:57 -->
00:52:58
Oh my lord, forgive me
00:52:59 -->
00:53:02
forgive my sins on the day of reckoning.
00:53:03 -->
00:53:05
Allah is not there in his mind.
00:53:12 -->
00:53:13
When Safana,
00:53:14 -->
00:53:15
the daughter of,
00:53:16 -->
00:53:17
Hatima was
00:53:20 -->
00:53:23
brought to Medina among with the captives of
00:53:23 -->
00:53:26
the tribe of, and then she stood up
00:53:26 -->
00:53:27
and told.
00:53:30 -->
00:53:32
And the prophet asked her,
00:53:34 -->
00:53:35
who's your father?
00:53:37 -->
00:53:39
He saved my father. I just started mentioning
00:53:40 -->
00:53:40
the
00:53:41 -->
00:53:42
virtues of our father.
00:53:47 -->
00:53:49
How can he's known by his generosity?
00:53:54 -->
00:53:55
To the extent.
00:53:58 -->
00:54:00
One day, the guests came, and there was
00:54:00 -->
00:54:01
nothing to slaughter.
00:54:02 -->
00:54:05
No goats, no sheep, no camels except his
00:54:05 -->
00:54:05
horse,
00:54:06 -->
00:54:08
and he slaughtered his oath for them.
00:54:10 -->
00:54:11
So the prophet
00:54:12 -->
00:54:14
said, had your father been a Muslim,
00:54:16 -->
00:54:17
we would have prayed for him.
00:54:18 -->
00:54:20
It's not the most.
00:54:21 -->
00:54:23
So that's what he used to do
00:54:25 -->
00:54:26
is useless.
00:54:27 -->
00:54:28
Yes. He got the
00:54:29 -->
00:54:31
the pays of the people and
00:54:32 -->
00:54:32
his
00:54:33 -->
00:54:33
reputations,
00:54:35 -->
00:54:35
travels fast
00:54:36 -->
00:54:37
throughout
00:54:38 -->
00:54:41
Arabia throughout generations even today.
00:54:42 -->
00:54:43
They if they want
00:54:44 -->
00:54:46
to pay someone, say he's generous or say
00:54:46 -->
00:54:46
he is
00:54:47 -->
00:54:48
just like Hatem,
00:54:50 -->
00:54:51
That is nothing.
00:54:54 -->
00:54:55
But then the because
00:54:56 -->
00:54:57
the property loves
00:54:58 -->
00:54:59
such
00:54:59 -->
00:55:00
noble qualities.
00:55:01 -->
00:55:04
He set her free, and all have died.
00:55:10 -->
00:55:12
But Allah will not accept
00:55:12 -->
00:55:14
the deeds from the because
00:55:15 -->
00:55:18
many ignorant Muslims, they say, oh, he's a
00:55:18 -->
00:55:21
good guy. He's nice guy. He is
00:55:23 -->
00:55:26
your criterion is different from Allah's.
00:55:28 -->
00:55:29
The way Allah
00:55:30 -->
00:55:32
judges things is not the way we judge
00:55:32 -->
00:55:32
things.
00:55:37 -->
00:55:39
For example I'll give you just an example.
00:55:43 -->
00:55:44
There's a guy.
00:55:44 -->
00:55:47
He's cute. He's nice with everyone.
00:55:47 -->
00:55:48
He's nice,
00:55:49 -->
00:55:50
entertaining,
00:55:51 -->
00:55:51
charming.
00:55:53 -->
00:55:54
Everyone loves him.
00:55:55 -->
00:55:57
But this guy, when he goes home,
00:55:58 -->
00:56:00
the moment he enters,
00:56:01 -->
00:56:04
he beats his parents, his father and his
00:56:04 -->
00:56:05
mother. He beats them,
00:56:10 -->
00:56:12
and he gives them tough time, and he
00:56:12 -->
00:56:15
makes them cry. And he made their life
00:56:15 -->
00:56:15
miserable.
00:56:17 -->
00:56:19
If you ask about this guy outside,
00:56:20 -->
00:56:20
oh,
00:56:22 -->
00:56:23
this is very nice, very good.
00:56:24 -->
00:56:25
Super.
00:56:30 -->
00:56:31
But if you ask his parents
00:56:33 -->
00:56:34
who know
00:56:35 -->
00:56:36
the reality,
00:56:37 -->
00:56:39
they will tell you the truth.
00:56:41 -->
00:56:42
If the people knew
00:56:42 -->
00:56:45
what he is doing to his parents
00:56:46 -->
00:56:48
or what he does to his parents,
00:56:50 -->
00:56:51
then
00:56:52 -->
00:56:53
they will not
00:56:54 -->
00:56:56
respect him because they don't
00:56:57 -->
00:56:59
know. They don't know. So they consider him
00:56:59 -->
00:57:01
as a k. He's a nice guy.
00:57:07 -->
00:57:10
So this cover, he he seems okay in
00:57:10 -->
00:57:11
helping you people,
00:57:12 -->
00:57:14
but what he does
00:57:17 -->
00:57:18
against his lord
00:57:25 -->
00:57:28
he doesn't worship his lord. He denies his
00:57:28 -->
00:57:28
lord,
00:57:30 -->
00:57:32
or he associates others with
00:57:33 -->
00:57:34
his lord.
00:57:38 -->
00:57:39
So here, Allah
00:57:47 -->
00:57:48
say, This is the condition.
00:57:52 -->
00:57:53
No, Iman?
00:57:53 -->
00:57:54
All these
00:57:56 -->
00:57:57
are filthy rags,
00:57:58 -->
00:57:59
are in vain.
00:58:09 -->
00:58:09
If
00:58:16 -->
00:58:16
you
00:58:24 -->
00:58:25
do righteous deeds
00:58:26 -->
00:58:27
and you are and
00:58:29 -->
00:58:30
you
00:58:31 -->
00:58:34
did such righteous deeds, seeking by that the
00:58:34 -->
00:58:35
pleasure of Allah only,
00:58:37 -->
00:58:37
the reward.
00:58:44 -->
00:58:46
Because this is the con the the
00:58:48 -->
00:58:50
the answer because here,
00:58:55 -->
00:58:56
this is the condition.
00:59:00 -->
00:59:01
K?
00:59:01 -->
00:59:02
At this
00:59:06 -->
00:59:07
So this is the condition.
00:59:08 -->
00:59:08
The fulfillment
00:59:09 -->
00:59:10
of that condition
00:59:11 -->
00:59:12
is the reward.
00:59:14 -->
00:59:15
The reward.
00:59:15 -->
00:59:16
The result.
00:59:17 -->
00:59:18
What will happen
00:59:19 -->
00:59:20
to
00:59:24 -->
00:59:25
them? Back when you say,
00:59:28 -->
00:59:29
Whoever studies,
00:59:30 -->
00:59:31
he passes.
00:59:31 -->
00:59:32
So
00:59:33 -->
00:59:35
you fulfill the condition, then you get the
00:59:35 -->
00:59:35
result.
00:59:40 -->
00:59:41
So,
00:59:42 -->
00:59:43
this is a condition.
00:59:44 -->
00:59:46
If you want to enter the jannah, fulfill
00:59:46 -->
00:59:47
the condition
00:59:49 -->
00:59:51
that you do righteous deeds and.
00:59:52 -->
00:59:54
These are the conditions.
00:59:55 -->
00:59:56
The
00:59:57 -->
00:59:57
result,
00:59:59 -->
01:00:00
the reward,
01:00:08 -->
01:00:11
They will be admitted. They will
01:00:11 -->
01:00:13
enter the paradise.
01:00:14 -->
01:00:15
Heaven.
01:00:23 -->
01:00:24
With the alpha and lamb,
01:00:25 -->
01:00:26
which is
01:00:26 -->
01:00:27
defined.
01:00:28 -->
01:00:28
It
01:00:29 -->
01:00:30
is defined.
01:00:31 -->
01:00:31
It's
01:00:33 -->
01:00:33
not.
01:00:35 -->
01:00:36
Can mean any but not as.
01:00:38 -->
01:00:40
So the known, the
01:00:40 -->
01:00:42
that you know about, that
01:00:43 -->
01:00:43
describe
01:01:06 -->
01:01:07
You know what is?
01:01:09 -->
01:01:11
A napeer is the dot
01:01:13 -->
01:01:16
in the back of the seed of date.
01:01:16 -->
01:01:18
If you take a seed of the date,
01:01:18 -->
01:01:20
you'll see a dot. That's the napeel.
01:01:22 -->
01:01:23
Okay.
01:01:27 -->
01:01:28
And the
01:01:30 -->
01:01:31
that finds that.
01:01:32 -->
01:01:32
So the nakir
01:01:33 -->
01:01:34
is something something
01:01:36 -->
01:01:36
insignificant,
01:01:38 -->
01:01:38
something.
01:01:39 -->
01:01:43
So Allah is saying, you will not be
01:01:43 -->
01:01:43
wrong
01:01:46 -->
01:01:47
at all.
01:01:49 -->
01:01:51
You will not receive
01:01:53 -->
01:01:54
any injustice.
01:01:56 -->
01:01:57
You will receive
01:01:58 -->
01:01:59
your reward fully
01:02:00 -->
01:02:02
in full measures.
01:02:04 -->
01:02:07
Nothing of your reward will be diminished
01:02:08 -->
01:02:09
or reduced.
01:02:17 -->
01:02:18
Because Allah
01:02:19 -->
01:02:20
is the most just.
01:02:27 -->
01:02:30
And your Lord will never anyone.
01:02:36 -->
01:02:38
He treats everyone justly
01:02:41 -->
01:02:43
on the day of resurrection.
01:02:47 -->
01:02:50
He makes everyone to read his own record.
01:02:53 -->
01:02:53
Read.
01:02:54 -->
01:02:56
These are your deeds that you committed.
01:02:57 -->
01:02:57
Read.
01:03:00 -->
01:03:03
You are the auditor today, auditor upon yourself.
01:03:08 -->
01:03:09
Read, and you will
01:03:10 -->
01:03:11
be surprised
01:03:13 -->
01:03:15
that all these things you cannot deny. You
01:03:15 -->
01:03:16
did
01:03:18 -->
01:03:19
What an amazing
01:03:20 -->
01:03:20
book.
01:03:24 -->
01:03:25
Nothing is missing.
01:03:26 -->
01:03:28
Everything is jotted, recorded.
01:03:32 -->
01:03:34
What you do now, and you have the
01:03:36 -->
01:03:39
you found what they did present
01:03:40 -->
01:03:41
before the eyes.
01:03:46 -->
01:03:47
Your lord
01:03:49 -->
01:03:51
belongs no one,
01:03:53 -->
01:03:54
because he is ugly.
01:04:03 -->
01:04:04
And not the least injustice
01:04:05 -->
01:04:07
will be done to them.
01:04:09 -->
01:04:09
May Allah
01:04:11 -->
01:04:13
forgive us our sins.
01:04:14 -->
01:04:16
Forgive us our bitterness.
01:04:17 -->
01:04:19
Overlook our faults and mistakes.
01:04:22 -->
01:04:24
May Allah encompass us in his mercy.
01:04:25 -->
01:04:28
May Allah show his mercy upon us.
01:04:32 -->
01:04:33
May
01:04:34 -->
01:04:34
Allah
01:04:35 -->
01:04:35
the
01:04:36 -->
01:04:37
day
01:04:38 -->
01:04:38
of
01:04:39 -->
01:04:39
resurrection
01:04:40 -->
01:04:41
make
01:04:42 -->
01:04:43
easy without scrutinization.
01:04:46 -->
01:04:47
Yes.
01:04:48 -->
01:04:50
To make us confess and then, oh, oh,
01:04:52 -->
01:04:55
to the United name by his mercy. I
01:04:55 -->
01:04:55
mean,
01:04:57 -->
01:04:58
May
01:05:00 -->
01:05:02
Allah keep us remain steadfast.
01:05:03 -->
01:05:05
In this beautiful deed,
01:05:06 -->
01:05:09
and find him place with all of us.
01:05:09 -->
01:05:10
May
01:05:12 -->
01:05:13
Allah
01:05:14 -->
01:05:15
And
01:05:16 -->
01:05:17
may Allah
01:05:18 -->
01:05:18
unite,
01:05:20 -->
01:05:23
oh, and may Allah reward all of you
01:05:23 -->
01:05:24
and your brothers and sisters
01:05:26 -->
01:05:28
immensely for your patience and attendance.
01:05:45 -->
01:05:47
For a beautiful and beneficial topic.
01:05:49 -->
01:05:51
Can we with your permission, can we take
01:05:51 -->
01:05:53
some questions? Yes.
01:05:53 -->
01:05:54
Absolutely. We shall.
01:05:55 -->
01:05:55
Okay.
01:05:56 -->
01:05:58
Brothers and sisters, if you want to raise
01:05:58 -->
01:06:00
your hand and ask your question verbally, please
01:06:00 -->
01:06:01
do so. Otherwise,
01:06:03 -->
01:06:04
send them through the usual way, through the
01:06:04 -->
01:06:05
chat box.
01:06:11 -->
01:06:12
There are many
01:06:13 -->
01:06:14
there are many uncompleted
01:06:15 -->
01:06:15
masajid
01:06:15 -->
01:06:17
around us today.
01:06:17 -->
01:06:19
If one is sure about continued
01:06:20 -->
01:06:21
bidah
01:06:21 -->
01:06:22
practices
01:06:22 -->
01:06:23
in such miseries,
01:06:24 -->
01:06:25
should one
01:06:25 -->
01:06:27
contribute towards the construction
01:06:28 -->
01:06:29
of such miseries,
01:06:29 -->
01:06:31
and does it matter whether minor
01:06:31 -->
01:06:33
or major bidah
01:06:34 -->
01:06:36
is being carried out there as as?
01:06:40 -->
01:06:41
If you know that
01:06:42 -->
01:06:43
building this musket
01:06:45 -->
01:06:47
is going to be a
01:06:49 -->
01:06:50
center of spreading
01:06:51 -->
01:06:52
innovations
01:06:52 -->
01:06:53
and.
01:06:54 -->
01:06:55
Don't contribute.
01:06:57 -->
01:06:57
Don't contribute.
01:06:59 -->
01:07:00
Contribute in
01:07:01 -->
01:07:03
building massages that are going
01:07:04 -->
01:07:07
to spread and fish the guitar and sunnah.
01:07:10 -->
01:07:10
K?
01:07:11 -->
01:07:12
Because
01:07:12 -->
01:07:13
to
01:07:14 -->
01:07:16
contribute and build a masjid,
01:07:17 -->
01:07:19
and this masjid, you know for sure,
01:07:20 -->
01:07:21
the ones who are going to
01:07:23 -->
01:07:25
teaching this masjid are going to
01:07:26 -->
01:07:29
teach the shirk and vidaz and innovations,
01:07:31 -->
01:07:33
then you are helping them.
01:07:34 -->
01:07:37
So look for the masajid that are
01:07:40 -->
01:07:42
going to be centers of teaching
01:07:43 -->
01:07:45
the true Islam true Islam.
01:07:46 -->
01:07:47
Next question, please.
01:07:51 -->
01:07:53
Can we do something for the sake of
01:07:53 -->
01:07:53
Allah
01:07:54 -->
01:07:56
but also have our own intention
01:07:57 -->
01:07:59
to gain something from the deed?
01:08:02 -->
01:08:03
Of course, that when you do things for
01:08:03 -->
01:08:04
the sake of Allah,
01:08:05 -->
01:08:08
you will get to the reward. No doubt.
01:08:08 -->
01:08:10
You will be rewarded for that.
01:08:10 -->
01:08:11
Okay. So when
01:08:12 -->
01:08:15
that's why when you do righteous deeds,
01:08:15 -->
01:08:17
you do them that you hope
01:08:18 -->
01:08:20
Allah will accept them from you, and
01:08:20 -->
01:08:21
you will
01:08:21 -->
01:08:22
be
01:08:23 -->
01:08:24
rewarded by Allah
01:08:25 -->
01:08:25
There's
01:08:26 -->
01:08:29
no problem with that, but you make sure
01:08:29 -->
01:08:31
that you are doing it for the sake
01:08:31 -->
01:08:31
of Allah
01:08:32 -->
01:08:33
and nobody else.
01:08:35 -->
01:08:36
Next question, please.
01:08:38 -->
01:08:39
If a Muslim
01:08:39 -->
01:08:41
has not memorized some dua
01:08:41 -->
01:08:43
to be said after the,
01:08:44 -->
01:08:46
then can they read it off in a
01:08:46 -->
01:08:47
booklet during
01:08:48 -->
01:08:48
prayers?
01:08:52 -->
01:08:53
Can they read it to what?
01:08:54 -->
01:08:55
Can they read it in
01:08:56 -->
01:08:57
a holding Muslim.
01:08:58 -->
01:09:00
Yeah. And he had a a booklet. A
01:09:00 -->
01:09:03
book. Yeah. Okay. Okay. So that means
01:09:03 -->
01:09:04
we'll,
01:09:04 -->
01:09:06
read it from the the book, you mean?
01:09:07 -->
01:09:07
Yes.
01:09:08 -->
01:09:09
In the salah?
01:09:09 -->
01:09:10
Yes.
01:09:11 -->
01:09:12
There's no harm, but not in the book.
01:09:12 -->
01:09:14
Maybe you can just
01:09:14 -->
01:09:17
put that, dua in a piece of paper.
01:09:18 -->
01:09:19
Okay?
01:09:19 -->
01:09:20
And you read
01:09:21 -->
01:09:22
it until you memorize it.
01:09:23 -->
01:09:23
No harm,
01:09:27 -->
01:09:27
Okay.
01:09:31 -->
01:09:32
Our office servers
01:09:33 -->
01:09:35
are hosted in a data center
01:09:35 -->
01:09:36
and maintained
01:09:37 -->
01:09:38
by a vendor.
01:09:41 -->
01:09:44
I didn't hear the No. Yeah. Okay. Wait
01:09:44 -->
01:09:46
a minute. Well, our office servers are hosted
01:09:46 -->
01:09:47
in a data center
01:09:48 -->
01:09:49
and maintained by a vendor
01:09:50 -->
01:09:51
as these servers are old.
01:09:53 -->
01:09:54
So this vendor By the way, the question
01:09:54 -->
01:09:57
is if the question is not clear, ask
01:09:57 -->
01:09:59
the questioner to clarify it.
01:10:01 -->
01:10:03
Okay. I think it's to do it's to
01:10:03 -->
01:10:04
do with
01:10:06 -->
01:10:08
no. No. No. I can't I can't get
01:10:08 -->
01:10:09
it. Okay.
01:10:10 -->
01:10:12
Next question. Take the next one.
01:10:17 -->
01:10:19
Okay. Are we supposed to read the first
01:10:19 -->
01:10:22
10 ayes of Surat al Kahf on each
01:10:22 -->
01:10:23
Friday?
01:10:26 -->
01:10:29
On Friday, it is recommended not the first.
01:10:30 -->
01:10:31
The whole Surah you read.
01:10:32 -->
01:10:34
So the will read
01:10:34 -->
01:10:37
it either on during Friday morning or on
01:10:37 -->
01:10:38
the,
01:10:39 -->
01:10:42
Friday evening. So tomorrow is Friday,
01:10:43 -->
01:10:46
you reach Sur Tikaf, or during the day
01:10:46 -->
01:10:47
you reach Sur Tikaf.
01:10:48 -->
01:10:50
The whole Surah, not only the first.
01:10:50 -->
01:10:51
There's
01:10:52 -->
01:10:54
a hadith about that.
01:10:54 -->
01:10:56
Next question, please.
01:10:57 -->
01:10:59
Can you please advise some sisters
01:10:59 -->
01:11:01
who mistreat their husbands,
01:11:02 -->
01:11:05
and they do this based on, on assumptions?
01:11:09 -->
01:11:11
What I'm saying is, you see, nowadays,
01:11:12 -->
01:11:13
there
01:11:14 -->
01:11:15
there are no men
01:11:15 -->
01:11:16
there.
01:11:17 -->
01:11:19
There are males, but not men.
01:11:21 -->
01:11:22
What a woman
01:11:23 -->
01:11:25
if you allow a woman to humiliate you.
01:11:26 -->
01:11:27
You're not a man.
01:11:28 -->
01:11:30
You're not a man.
01:11:31 -->
01:11:32
And a woman will become
01:11:33 -->
01:11:36
rebellious and arrogant when you when she sees
01:11:36 -->
01:11:36
that you
01:11:38 -->
01:11:39
you are not,
01:11:41 -->
01:11:41
I mean,
01:11:42 -->
01:11:45
real man. You're not real man.
01:11:51 -->
01:11:51
K.
01:11:57 -->
01:11:58
If a woman
01:12:00 -->
01:12:00
misbehaves
01:12:02 -->
01:12:04
and she crosses the limits
01:12:05 -->
01:12:08
and you tie your level best to reform
01:12:09 -->
01:12:09
her
01:12:10 -->
01:12:10
character
01:12:11 -->
01:12:12
and bad behavior,
01:12:14 -->
01:12:15
then
01:12:17 -->
01:12:18
there are many women.
01:12:20 -->
01:12:21
There.
01:12:22 -->
01:12:23
Don't live with her.
01:12:28 -->
01:12:29
Nadi, a woman
01:12:30 -->
01:12:31
who fears
01:12:34 -->
01:12:36
Allah regarding the systems who have such
01:12:39 -->
01:12:40
ignoble
01:12:41 -->
01:12:42
qualities,
01:12:42 -->
01:12:43
they have to fear Allah.
01:12:45 -->
01:12:47
They have to fear Allah.
01:12:49 -->
01:12:51
Because when a woman came to the
01:12:52 -->
01:12:53
and she asked
01:12:53 -->
01:12:55
about the rights of the husband,
01:12:56 -->
01:12:57
they told
01:13:02 -->
01:13:05
her, He is your Jannah, and he is
01:13:05 -->
01:13:05
your help.
01:13:09 -->
01:13:10
What does it mean?
01:13:10 -->
01:13:12
If you obey him, you will go to
01:13:12 -->
01:13:14
heaven. If you disobey him, you go to
01:13:14 -->
01:13:15
*.
01:13:21 -->
01:13:22
That's what the prophet
01:13:22 -->
01:13:23
said.
01:13:28 -->
01:13:28
If a woman,
01:13:29 -->
01:13:32
her husband, asked her to come to bed
01:13:33 -->
01:13:34
and she refuses.
01:13:38 -->
01:13:39
The whole night,
01:13:40 -->
01:13:42
the angels are cursing her,
01:13:43 -->
01:13:45
and Allah is angry with her.
01:13:49 -->
01:13:51
Hadrian has many rights over his wife,
01:13:55 -->
01:13:56
and she has to
01:13:56 -->
01:13:59
fulfill her obligations to the best of her
01:13:59 -->
01:13:59
ability.
01:14:01 -->
01:14:04
Allah has given everyone a right of the
01:14:04 -->
01:14:05
adult,
01:14:05 -->
01:14:09
so everyone has to fulfill his obligations
01:14:10 -->
01:14:10
towards
01:14:10 -->
01:14:11
his partner,
01:14:13 -->
01:14:15
the wife towards her husband and the husband
01:14:15 -->
01:14:16
towards his wife.
01:14:18 -->
01:14:21
But for women, because we here thinks
01:14:21 -->
01:14:22
that
01:14:22 -->
01:14:25
a wife beats her husband. What's that? What
01:14:25 -->
01:14:27
is this? What's going on?
01:14:28 -->
01:14:30
Yeah. But this is the
01:14:32 -->
01:14:33
the
01:14:35 -->
01:14:37
the fruit of the
01:14:39 -->
01:14:39
feminist
01:14:40 -->
01:14:41
movement.
01:14:43 -->
01:14:45
And women, they become masculine.
01:14:50 -->
01:14:52
Right? And men are losing their manhood.
01:14:58 -->
01:14:58
A woman
01:14:59 -->
01:15:00
beats her husband
01:15:05 -->
01:15:06
a long time.
01:15:08 -->
01:15:10
So the husband is that weak.
01:15:11 -->
01:15:13
He has to know that
01:15:13 -->
01:15:16
Allah is watching her. She is doing haram.
01:15:22 -->
01:15:23
He's doing haram.
01:15:24 -->
01:15:26
Your husband is your heaven, and he's your
01:15:26 -->
01:15:26
*.
01:15:27 -->
01:15:28
Your and your,
01:15:30 -->
01:15:33
and you are not obeying him. You are
01:15:34 -->
01:15:35
humiliating
01:15:36 -->
01:15:36
him.
01:15:40 -->
01:15:41
You're torturing him.
01:15:44 -->
01:15:46
Do you think you will escape? No. There
01:15:46 -->
01:15:46
is
01:15:47 -->
01:15:48
a loss
01:15:48 -->
01:15:49
of
01:15:49 -->
01:15:50
who's
01:15:50 -->
01:15:51
watching
01:15:51 -->
01:15:53
you who's watching you.
01:15:55 -->
01:15:58
Yes. I remember the story, what I read
01:15:59 -->
01:16:00
in the
01:16:01 -->
01:16:02
in the past,
01:16:03 -->
01:16:04
some of time.
01:16:06 -->
01:16:08
A a woman that you watch
01:16:09 -->
01:16:10
was so beautiful,
01:16:12 -->
01:16:15
and her husband was so pious and righteous.
01:16:17 -->
01:16:19
And she was ungrateful,
01:16:19 -->
01:16:20
ungrateful
01:16:21 -->
01:16:22
to him.
01:16:23 -->
01:16:25
Finally, he divorced her.
01:16:26 -->
01:16:28
But see how Allah punished her.
01:16:29 -->
01:16:30
Okay.
01:16:30 -->
01:16:32
He married a man who was handsome,
01:16:34 -->
01:16:34
not pious.
01:16:36 -->
01:16:38
And he was giving her tough time,
01:16:40 -->
01:16:40
Tough
01:16:42 -->
01:16:43
time.
01:16:44 -->
01:16:45
He
01:16:47 -->
01:16:49
was alcoholic, drinking alcohol,
01:16:52 -->
01:16:54
and he would vomit on her,
01:16:55 -->
01:16:57
with her chest, with her clothes.
01:16:58 -->
01:16:59
So out.
01:17:02 -->
01:17:04
He said, yes. I deserve it.
01:17:05 -->
01:17:08
And Allah blessed me with a pious husband
01:17:08 -->
01:17:09
who was not grateful.
01:17:10 -->
01:17:12
So Allah is punishing me.
01:17:17 -->
01:17:17
So
01:17:18 -->
01:17:19
don't think you'll escape.
01:17:23 -->
01:17:24
Allah is.
01:17:25 -->
01:17:28
So my dear sisters, repent and fear Allah
01:17:30 -->
01:17:31
and ask Allah forgiveness.
01:17:32 -->
01:17:35
And respect your husband and obey your husbands.
01:17:36 -->
01:17:37
Next question, please.
01:17:42 -->
01:17:46
Can we vaccinate which MMR, which is, which
01:17:46 -->
01:17:48
are measles, mumps,
01:17:48 -->
01:17:49
rubella
01:17:49 -->
01:17:51
vaccine to children, if you don't have a
01:17:51 -->
01:17:52
choice,
01:17:52 -->
01:17:54
but it's made from chicken embryo?
01:17:57 -->
01:17:58
If you have no choice
01:17:58 -->
01:17:59
and it is
01:18:00 -->
01:18:00
obligatory,
01:18:02 -->
01:18:04
You feel allowed to the best of your
01:18:04 -->
01:18:04
ability.
01:18:07 -->
01:18:07
Because
01:18:08 -->
01:18:11
if you go and do your own homework,
01:18:11 -->
01:18:12
you will see
01:18:13 -->
01:18:16
the different schools about this matter. But, anyway,
01:18:16 -->
01:18:19
if it is you have not tried something
01:18:19 -->
01:18:20
imposed on
01:18:21 -->
01:18:22
you,
01:18:23 -->
01:18:25
then you you
01:18:25 -->
01:18:27
you have to accept it
01:18:28 -->
01:18:30
because you have no saying in that.
01:18:31 -->
01:18:32
Next question, please.
01:18:35 -->
01:18:37
May I ask the sheikh whether he is
01:18:37 -->
01:18:40
familiar with the works of Jalal ad Din
01:18:40 -->
01:18:41
al Sayyuti,
01:18:41 -->
01:18:43
the history of the Khalifas
01:18:43 -->
01:18:45
who took the right way and the period
01:18:45 -->
01:18:47
of the rightly guided caliph
01:18:48 -->
01:18:49
by Mohammed al Sa'ed
01:18:50 -->
01:18:50
al Waqeel.
01:18:51 -->
01:18:53
I just want to check if there are
01:18:53 -->
01:18:55
sound there are sound
01:18:55 -->
01:18:57
to share as we are planning to open
01:18:58 -->
01:18:59
a library Insha'Allah
01:19:00 -->
01:19:02
and on a developing country.
01:19:02 -->
01:19:04
Remember us in your.
01:19:07 -->
01:19:08
May Allah
01:19:09 -->
01:19:10
accept from you.
01:19:12 -->
01:19:13
By and,
01:19:14 -->
01:19:17
others. There are many books in history about,
01:19:18 -->
01:19:20
but I would recommend that you,
01:19:22 -->
01:19:24
buy a copy that is checked
01:19:25 -->
01:19:26
whether
01:19:26 -->
01:19:27
the,
01:19:28 -->
01:19:29
or the,
01:19:29 -->
01:19:31
and this are checked.
01:19:33 -->
01:19:34
Okay? Not just a copy
01:19:35 -->
01:19:37
without without,
01:19:38 -->
01:19:39
the authentication
01:19:39 -->
01:19:40
and
01:19:40 -->
01:19:41
checking
01:19:41 -->
01:19:43
the the the content.
01:19:44 -->
01:19:45
And,
01:19:45 -->
01:19:46
there are
01:19:47 -->
01:19:47
books
01:19:48 -->
01:19:48
nowadays,
01:19:52 -->
01:19:53
in the market,
01:19:54 -->
01:19:55
okay,
01:19:55 -->
01:19:57
that you can't come by. So
01:19:58 -->
01:20:00
I will try to
01:20:00 -->
01:20:01
send,
01:20:01 -->
01:20:02
you
01:20:02 -->
01:20:04
some of these books,
01:20:05 -->
01:20:07
the links of such books or the names
01:20:07 -->
01:20:08
of such books.
01:20:09 -->
01:20:10
Next question, please.
01:20:14 -->
01:20:16
Dear honorable sheikh, there was a woman
01:20:17 -->
01:20:18
who left her daughter
01:20:19 -->
01:20:20
to look after her mother,
01:20:21 -->
01:20:23
and she left another country.
01:20:23 -->
01:20:25
But now the daughter,
01:20:25 -->
01:20:26
she is mature,
01:20:27 -->
01:20:31
but, unfortunately, the grandmother failed to educate the
01:20:31 -->
01:20:31
daughter
01:20:32 -->
01:20:34
either in Dean or elsewise.
01:20:35 -->
01:20:36
Now the woman
01:20:36 -->
01:20:37
wants to take
01:20:38 -->
01:20:40
the daughter to the place she is staying
01:20:40 -->
01:20:41
to teach the daughter,
01:20:42 -->
01:20:44
but her mother refused to agree.
01:20:45 -->
01:20:47
And also the uncles of the daughter are
01:20:47 -->
01:20:48
not happy.
01:20:48 -->
01:20:49
So what can be
01:20:50 -->
01:20:52
how can this issue be resolved?
01:20:58 -->
01:20:58
So
01:20:59 -->
01:21:01
what a mother left her daughter with the
01:21:01 -->
01:21:02
grandmother?
01:21:03 -->
01:21:03
Yes.
01:21:04 -->
01:21:06
And then the grandmother failed to educate the
01:21:06 -->
01:21:07
daughter.
01:21:08 -->
01:21:09
No. It must be yes.
01:21:10 -->
01:21:11
No. The mother
01:21:14 -->
01:21:15
The grandmother
01:21:16 -->
01:21:18
The grandmother is the grandmother is the one
01:21:18 -->
01:21:19
who brought the girl up?
01:21:21 -->
01:21:21
Yes.
01:21:23 -->
01:21:26
But did not educate her Islamically. Right? Yes.
01:21:26 -->
01:21:27
Yes.
01:21:29 -->
01:21:29
Now the mother
01:21:30 -->
01:21:32
yes. Now the mother wants to take the
01:21:32 -->
01:21:32
daughter.
01:21:35 -->
01:21:37
But her mother yeah. But I would
01:21:38 -->
01:21:40
her grandmother has now refused to agree,
01:21:41 -->
01:21:43
and also the uncles of the daughter are
01:21:43 -->
01:21:43
not happy.
01:21:44 -->
01:21:46
So what can how can I
01:21:47 -->
01:21:48
See,
01:21:48 -->
01:21:49
the
01:21:50 -->
01:21:53
the girl now is is blown up? Right?
01:21:56 -->
01:21:56
Yes.
01:21:57 -->
01:22:00
Okay. So the custody goes to the mother.
01:22:01 -->
01:22:03
If the mother is eligible
01:22:05 -->
01:22:06
to have the custody,
01:22:06 -->
01:22:07
that means she
01:22:09 -->
01:22:11
she she is fine financially,
01:22:11 -->
01:22:14
and she there are no problems regarding her
01:22:15 -->
01:22:17
behavior and things like that. Yes. She this
01:22:17 -->
01:22:19
is her right to
01:22:19 -->
01:22:21
to ask for the custody of the child
01:22:21 -->
01:22:22
and to take the child
01:22:23 -->
01:22:24
and teach
01:22:24 -->
01:22:25
her child.
01:22:25 -->
01:22:26
And
01:22:26 -->
01:22:28
she has to take this issue to the,
01:22:29 -->
01:22:31
either to solve it,
01:22:31 -->
01:22:32
I mean,
01:22:33 -->
01:22:34
on friendly basis
01:22:34 -->
01:22:35
friendly,
01:22:36 -->
01:22:39
or they refuse, then the law through the
01:22:39 -->
01:22:39
law.
01:22:40 -->
01:22:43
And the Qazi will look into the matter,
01:22:43 -->
01:22:44
and he will
01:22:44 -->
01:22:46
issue his verdict about that.
01:22:47 -->
01:22:48
Next question, please.
01:22:49 -->
01:22:49
Okay.
01:22:51 -->
01:22:52
We have a okay.
01:22:53 -->
01:22:54
Sister Asha
01:22:55 -->
01:22:56
Asfa
01:22:56 -->
01:22:57
Parvez, please
01:22:58 -->
01:22:59
unmute your mic.
01:23:07 -->
01:23:08
Assalamu alaikum, Sheikh.
01:23:13 -->
01:23:14
My mother passed,
01:23:15 -->
01:23:16
passed away a few few days ago.
01:23:17 -->
01:23:20
My father is very old. He's 65 years
01:23:20 -->
01:23:21
old now.
01:23:22 -->
01:23:23
We are 2 sisters,
01:23:24 -->
01:23:27
myself and my sister. My my sister is,
01:23:28 -->
01:23:29
living in India with,
01:23:30 -->
01:23:32
with her in laws. Now my father is
01:23:32 -->
01:23:33
alone.
01:23:33 -->
01:23:36
The only thing I'm I'm living abroad with
01:23:36 -->
01:23:38
my husband and children my children. The only
01:23:39 -->
01:23:40
thing I can do may to my father
01:23:40 -->
01:23:41
is,
01:23:41 -->
01:23:43
make do and do some financial
01:23:44 -->
01:23:44
support.
01:23:46 -->
01:23:49
My husband is willing to give half of
01:23:49 -->
01:23:50
his monthly expenses.
01:23:53 -->
01:23:55
Can I force my husband to take care
01:23:55 -->
01:23:56
of, full
01:23:57 -->
01:23:57
full,
01:23:58 -->
01:23:59
that is
01:23:59 -->
01:24:02
full expenses of your father? Is it,
01:24:15 -->
01:24:17
I have to explain,
01:24:17 -->
01:24:18
to draw your attention,
01:24:19 -->
01:24:20
my dear sister,
01:24:21 -->
01:24:23
that a woman, once she gets married
01:24:26 -->
01:24:27
okay.
01:24:27 -->
01:24:28
Now
01:24:29 -->
01:24:31
she has to obey her husband
01:24:33 -->
01:24:34
as long as
01:24:35 -->
01:24:37
he doesn't ask her to do something.
01:24:46 -->
01:24:48
So obeying the husband, once you got married,
01:24:50 -->
01:24:52
you'd listen to your husband and not to
01:24:52 -->
01:24:53
the parents.
01:24:54 -->
01:24:55
If the parents say something,
01:24:57 -->
01:24:59
you should not listen to them
01:25:00 -->
01:25:02
as long as what they are saying is
01:25:02 -->
01:25:04
if they are asking you something
01:25:04 -->
01:25:06
which is not correct,
01:25:08 -->
01:25:09
or they ask you
01:25:09 -->
01:25:12
come and visit us, and the husband says,
01:25:13 -->
01:25:14
you know, our circumstances,
01:25:14 -->
01:25:16
we cannot travel.
01:25:16 -->
01:25:19
Then you have to listen to your husband.
01:25:21 -->
01:25:22
Regarding
01:25:22 -->
01:25:23
this husband,
01:25:24 -->
01:25:25
he
01:25:25 -->
01:25:28
is kind, and he is contributing
01:25:28 -->
01:25:30
and paying half of the expenses.
01:25:33 -->
01:25:35
And now you are asking, can I force
01:25:35 -->
01:25:36
him
01:25:39 -->
01:25:41
to pay the whole thing?
01:25:43 -->
01:25:44
You cannot.
01:25:44 -->
01:25:45
It's not your right.
01:25:46 -->
01:25:48
As a matter of fact,
01:25:48 -->
01:25:49
he's not obligated
01:25:50 -->
01:25:52
to pay you one single penny for your
01:25:52 -->
01:25:53
parents.
01:25:54 -->
01:25:56
It's not his duty. It's not his responsibility.
01:26:00 -->
01:26:02
The one who is accountable
01:26:02 -->
01:26:04
are the children.
01:26:08 -->
01:26:10
But your husband, because he knows you maybe
01:26:10 -->
01:26:12
you are not working and you are not
01:26:12 -->
01:26:14
earning. If you are earning,
01:26:15 -->
01:26:16
then it is your responsibility.
01:26:20 -->
01:26:21
And what your husband
01:26:21 -->
01:26:23
gives is something surplus,
01:26:24 -->
01:26:27
and that is charity. That is for him
01:26:28 -->
01:26:29
to be written if
01:26:30 -->
01:26:33
it is done sincerely for the sake of
01:26:33 -->
01:26:35
Allah. It'll be rewarded for that, and I
01:26:35 -->
01:26:37
hope that he is doing it for the
01:26:37 -->
01:26:38
sake of Allah.
01:26:40 -->
01:26:43
But now to ask, can I force him?
01:26:43 -->
01:26:43
No.
01:26:45 -->
01:26:46
So not your right.
01:26:48 -->
01:26:49
So feel Allah.
01:26:51 -->
01:26:53
Just say, I I want to force my
01:26:53 -->
01:26:53
husband?
01:26:56 -->
01:26:58
Husband has no commitment
01:26:58 -->
01:27:00
towards his ego, whatsoever
01:27:00 -->
01:27:01
financially.
01:27:04 -->
01:27:05
He's not responsible.
01:27:07 -->
01:27:10
If he wants to help, that's something different.
01:27:13 -->
01:27:15
That is shows his generosity
01:27:17 -->
01:27:18
and his noble character,
01:27:20 -->
01:27:21
but he is not obligated
01:27:22 -->
01:27:23
or applied
01:27:24 -->
01:27:26
to take care of his in laws.
01:27:29 -->
01:27:31
Is this clear to you?
01:27:36 -->
01:27:37
Next question, please.
01:27:44 -->
01:27:45
I
01:27:48 -->
01:27:49
understood.
01:27:53 -->
01:27:55
Okay. Follow-up follow-up question.
01:27:55 -->
01:27:58
Would Sheikh say m m r MMR
01:27:59 -->
01:28:00
vaccine is haram?
01:28:01 -->
01:28:03
The one about the chicken embryo.
01:28:05 -->
01:28:06
Again. Again?
01:28:07 -->
01:28:11
The follow-up question to the chicken embryo inside
01:28:11 -->
01:28:12
the MMR vaccine,
01:28:13 -->
01:28:15
Would Sheikh say that the MMR vaccine
01:28:16 -->
01:28:17
is haram?
01:28:19 -->
01:28:22
I don't have details about these things of,
01:28:23 -->
01:28:25
this information to be provided.
01:28:26 -->
01:28:28
Ask them to send the information, so I
01:28:28 -->
01:28:31
will look into it. But, anyway
01:28:31 -->
01:28:32
anyway,
01:28:32 -->
01:28:34
the the the rules that
01:28:35 -->
01:28:37
if there are things in the medicine, whether
01:28:37 -->
01:28:39
in the vaccines or medicines
01:28:40 -->
01:28:41
are taken
01:28:42 -->
01:28:43
from haram,
01:28:44 -->
01:28:46
either dead animal or
01:28:47 -->
01:28:49
an animal that were not allowed. So if
01:28:49 -->
01:28:50
these things
01:28:51 -->
01:28:52
extract taken
01:28:53 -->
01:28:55
and involved and became ingredient of the medicine,
01:28:55 -->
01:28:56
Okay.
01:29:00 -->
01:29:00
Then
01:29:04 -->
01:29:06
that is and there is an
01:29:08 -->
01:29:09
okay,
01:29:10 -->
01:29:12
then that is and there is a necessity
01:29:12 -->
01:29:14
and a need, and there's no other option,
01:29:14 -->
01:29:15
an alternative.
01:29:16 -->
01:29:18
Then this falls in one under one of
01:29:18 -->
01:29:21
the main principles of the Sharia,
01:29:21 -->
01:29:22
Abdul Uwad
01:29:23 -->
01:29:23
to
01:29:24 -->
01:29:24
be.
01:29:25 -->
01:29:25
Necessities
01:29:26 -->
01:29:27
dictate exceptions,
01:29:27 -->
01:29:29
and Allah knows best.
01:29:29 -->
01:29:30
Next question.
01:29:32 -->
01:29:33
This has got it's a 2 part question
01:29:33 -->
01:29:34
that's about
01:29:37 -->
01:29:39
salah. May Allah reward you immensely for this.
01:29:40 -->
01:29:43
If a person goes into the court
01:29:44 -->
01:29:45
while the imam stands
01:29:46 -->
01:29:47
from the court,
01:29:47 -->
01:29:48
what to do?
01:29:49 -->
01:29:50
That's the first question.
01:29:51 -->
01:29:52
The
01:29:52 -->
01:29:55
the person went to ruku while the imam
01:29:55 -->
01:29:56
is just standing?
01:29:56 -->
01:29:58
Yes. Stands from ruku.
01:30:01 -->
01:30:03
Hold on. I want to understand.
01:30:04 -->
01:30:04
Now
01:30:05 -->
01:30:08
imam hasn't gone to the record, and the
01:30:08 -->
01:30:08
the Musali,
01:30:09 -->
01:30:12
the praying person went to record before the
01:30:12 -->
01:30:12
imam?
01:30:15 -->
01:30:16
Just let me see if you'll get back
01:30:16 -->
01:30:17
to me. Oh,
01:30:18 -->
01:30:19
oh, that
01:30:19 -->
01:30:21
when you went to the record, the imam
01:30:21 -->
01:30:23
already stood up from the record.
01:30:25 -->
01:30:27
Okay. Well, we'll leave that one because he's
01:30:27 -->
01:30:29
until he get oh, wait a minute. Let
01:30:29 -->
01:30:29
me see.
01:30:30 -->
01:30:31
Yeah. Anyway
01:30:31 -->
01:30:33
anyway, if I'll take both.
01:30:34 -->
01:30:36
If the first scenario, you went to the
01:30:36 -->
01:30:38
record before the imam, that is haram.
01:30:39 -->
01:30:41
That is haram, and you have to get
01:30:41 -->
01:30:41
up,
01:30:42 -->
01:30:45
okay, and wait until the imam goes to
01:30:45 -->
01:30:46
the and then you follow.
01:30:48 -->
01:30:50
But if that went the second
01:30:50 -->
01:30:51
possibility,
01:30:52 -->
01:30:54
that by the time you went to,
01:30:55 -->
01:30:56
you entered the Masjid.
01:30:57 -->
01:30:58
Imam is in.
01:30:59 -->
01:31:01
So when you went to,
01:31:02 -->
01:31:05
you didn't catch the imam of. He already
01:31:05 -->
01:31:05
stood up on.
01:31:07 -->
01:31:09
In this case, that is not counted.
01:31:11 -->
01:31:11
That
01:31:12 -->
01:31:13
you don't count it.
01:31:14 -->
01:31:15
That means
01:31:15 -->
01:31:17
you didn't catch the
01:31:17 -->
01:31:18
the
01:31:18 -->
01:31:21
the, this the, the the with
01:31:22 -->
01:31:23
the imam.
01:31:24 -->
01:31:24
You didn't.
01:31:25 -->
01:31:26
K. For example,
01:31:27 -->
01:31:29
you come to Friday prayer.
01:31:29 -->
01:31:30
Okay?
01:31:32 -->
01:31:34
And you even didn't
01:31:34 -->
01:31:36
manage to cash the rakah,
01:31:36 -->
01:31:39
the imam, while he is in the,
01:31:40 -->
01:31:41
bound position.
01:31:44 -->
01:31:46
So here, you didn't count you don't you
01:31:46 -->
01:31:49
don't consider that unit or that.
01:31:50 -->
01:31:52
And then after the the
01:31:53 -->
01:31:55
the imam concludes on Friday, you have to
01:31:55 -->
01:31:57
get up and play 4.
01:31:59 -->
01:31:59
Well
01:32:00 -->
01:32:00
but if
01:32:01 -->
01:32:02
you enter
01:32:03 -->
01:32:05
and you recognize the career and you manage
01:32:05 -->
01:32:05
to
01:32:07 -->
01:32:08
to
01:32:08 -->
01:32:09
catch the imam
01:32:10 -->
01:32:12
while the imam is still in the ruku,
01:32:14 -->
01:32:15
then you count it,
01:32:16 -->
01:32:18
and that will be 1 raka for you.
01:32:19 -->
01:32:21
And when the imam concludes the salah of
01:32:21 -->
01:32:22
Yuma,
01:32:22 -->
01:32:24
you get up and you play only 1
01:32:24 -->
01:32:24
raka.
01:32:26 -->
01:32:28
K. I hope this is clear to the
01:32:28 -->
01:32:30
question. Next question, please.
01:32:30 -->
01:32:31
Okay.
01:32:31 -->
01:32:33
Next question is, a person praying
01:32:34 -->
01:32:38
almost concluded his his prayer until he said,
01:32:38 -->
01:32:39
Asa,
01:32:39 -->
01:32:42
then he repeated his prayer. What is the
01:32:42 -->
01:32:43
ruling on this?
01:32:48 -->
01:32:50
Would you mind repeating?
01:32:50 -->
01:32:52
Yes. A person praying
01:32:53 -->
01:32:55
almost concluded his salah
01:32:56 -->
01:32:57
until he said,
01:32:58 -->
01:32:59
Asa
01:33:00 -->
01:33:01
about to say Asa alaikum.
01:33:02 -->
01:33:04
Then he repeated his prayer.
01:33:05 -->
01:33:06
What is the ruling?
01:33:07 -->
01:33:10
There's no reason given why he felt the
01:33:10 -->
01:33:12
need to repeat his prayer. Why why he
01:33:12 -->
01:33:15
or she repeated? Why? Yes. They didn't give
01:33:15 -->
01:33:16
a reason for that.
01:33:16 -->
01:33:17
Okay.
01:33:18 -->
01:33:20
You don't repeat the saliva. Correct?
01:33:21 -->
01:33:22
You play correctly,
01:33:23 -->
01:33:25
and you didn't do any mistake in the
01:33:25 -->
01:33:27
saliva. Why should you repeat it?
01:33:28 -->
01:33:30
K. And maybe I'm afraid that the person
01:33:30 -->
01:33:31
is having this.
01:33:33 -->
01:33:35
K? And that is wrong.
01:33:36 -->
01:33:37
Should not,
01:33:37 -->
01:33:40
pay any attention to these satanic whispers.
01:33:41 -->
01:33:43
Oh, your saliva is incorrect. It's better you
01:33:43 -->
01:33:44
repeat it. No.
01:33:45 -->
01:33:47
Next question, please.
01:33:55 -->
01:33:58
Okay. When do we use the alternative to
01:33:58 -->
01:33:58
sell
01:33:59 -->
01:34:01
Where you use a promise.
01:34:03 -->
01:34:05
Instead of of when do we use the
01:34:05 -->
01:34:06
alternative
01:34:06 -->
01:34:07
to selling?
01:34:07 -->
01:34:10
Where where they use a promise.
01:34:11 -->
01:34:13
As in they don't have the thing in
01:34:13 -->
01:34:15
their possession, but they promise
01:34:17 -->
01:34:18
they will get it
01:34:18 -->
01:34:21
or something. They'll promise they get it.
01:34:23 -->
01:34:25
Let me see what else happened. I didn't
01:34:25 -->
01:34:26
get the question, to be honest.
01:34:27 -->
01:34:29
It's a promise to sell. It is an
01:34:29 -->
01:34:30
alternative
01:34:31 -->
01:34:32
to selling something.
01:34:32 -->
01:34:35
Yes. Okay. Promise one minute. One minute. One
01:34:35 -->
01:34:38
minute. A promise to sell something. Okay?
01:34:39 -->
01:34:41
One does not possess.
01:34:43 -->
01:34:44
Okay. So
01:34:45 -->
01:34:47
you promised to sell something. When you don't
01:34:47 -->
01:34:48
possess,
01:34:49 -->
01:34:51
that is not permissible.
01:34:53 -->
01:34:56
That's not permissible that you sell something, a
01:34:56 -->
01:34:57
commodity,
01:34:57 -->
01:34:58
an item,
01:34:59 -->
01:35:00
which is not in the opposition.
01:35:03 -->
01:35:06
K. Something I don't own, some something I
01:35:06 -->
01:35:09
don't possess, and many people, they do that.
01:35:10 -->
01:35:11
K?
01:35:13 -->
01:35:14
They sell things.
01:35:15 -->
01:35:17
You tell him I need this one. He
01:35:17 -->
01:35:18
said, okay.
01:35:19 -->
01:35:20
This is the price.
01:35:21 -->
01:35:23
And by that time when you,
01:35:24 -->
01:35:25
made the transaction,
01:35:27 -->
01:35:28
he didn't
01:35:28 -->
01:35:30
possess such item.
01:35:31 -->
01:35:33
And he goes and buys it, and then
01:35:33 -->
01:35:34
he sends it to you.
01:35:35 -->
01:35:35
Now
01:35:36 -->
01:35:37
if someone calls you,
01:35:39 -->
01:35:41
say, I want this commodity. I want this
01:35:41 -->
01:35:42
item, merchandise.
01:35:44 -->
01:35:46
Say, I don't have it, but I can
01:35:46 -->
01:35:47
bring it for you
01:35:49 -->
01:35:51
on the condition that you are going to
01:35:51 -->
01:35:52
to buy it.
01:35:54 -->
01:35:56
It. If he says, okay. I promise to
01:35:56 -->
01:35:57
buy it,
01:35:58 -->
01:35:59
and then
01:35:59 -->
01:36:02
you bought it and then you sell it.
01:36:02 -->
01:36:02
That's okay.
01:36:03 -->
01:36:04
That's fine.
01:36:05 -->
01:36:07
Next question, please.
01:36:09 -->
01:36:11
Is that halakhir sheikh that was the last
01:36:11 -->
01:36:11
question?
01:36:16 -->
01:36:18
Oh, no. Sorry. One more.
01:36:18 -->
01:36:19
When
01:36:19 -->
01:36:20
when does
01:36:22 -->
01:36:22
begin?
01:36:25 -->
01:36:28
Begins from when the sun rises above the
01:36:28 -->
01:36:28
horizon
01:36:30 -->
01:36:31
about the length of
01:36:34 -->
01:36:35
the 3 spheres.
01:36:36 -->
01:36:37
That means
01:36:38 -->
01:36:39
after the sunrise,
01:36:40 -->
01:36:41
10 minutes,
01:36:41 -->
01:36:42
something like that.
01:36:44 -->
01:36:46
So the sun is high now.
01:36:47 -->
01:36:49
Because in the sunrises, it is
01:36:49 -->
01:36:51
not allowed to play and
01:36:52 -->
01:36:53
also in the sunset.
01:36:54 -->
01:36:57
So that is from that moment, you can't
01:36:57 -->
01:36:58
play the duha,
01:36:59 -->
01:37:00
minimum 2 rakahas,
01:37:01 -->
01:37:02
preferably 4,
01:37:05 -->
01:37:05
until
01:37:05 -->
01:37:08
just before noon before noon.
01:37:10 -->
01:37:12
So this is all time for the dua
01:37:12 -->
01:37:12
prayer,
01:37:13 -->
01:37:15
And dua prayer and and,
01:37:18 -->
01:37:21
These are different names for the same salah.
01:37:22 -->
01:37:23
So some people think,
01:37:27 -->
01:37:30
They think they're different prayers. No. Different names
01:37:30 -->
01:37:31
for the same salah.
01:37:32 -->
01:37:34
I hope this is clear to the question.
01:37:34 -->
01:37:35
Yes.
01:37:38 -->
01:37:40
You'd like to finish off now.
01:37:43 -->
01:37:45
Yes. That was the last question. That's it.
01:37:46 -->
01:37:47
That's
01:37:47 -->
01:37:49
the last question. Yes. Yes.
01:37:52 -->
01:37:53
May Allah
01:37:54 -->
01:37:56
bless you, bless your family,
01:37:58 -->
01:38:00
and protect you and protect your family, and
01:38:00 -->
01:38:00
may Allah
01:38:01 -->
01:38:04
bless us with the beneficial knowledge and righteous
01:38:04 -->
01:38:05
deeds.
01:38:06 -->
01:38:06
And may Allah
01:38:07 -->
01:38:08
elevate your status
01:38:10 -->
01:38:12
in and in this world as well. And
01:38:12 -->
01:38:13
may Allah
01:38:14 -->
01:38:16
reward you immensely for your patience and attendance.
01:38:19 -->
01:38:20
Until we meet
01:38:20 -->
01:38:22
in the coming session, I leave you in
01:38:22 -->
01:38:24
Allah's company and
01:38:26 -->
01:38:26
protection.
