Salem Al Amry – Lesson 27 Weekly Class The Removal of the Doubts
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Brothers and sisters Assalamu alaykum Warahmatullahi
wabarakatuh and welcome to our
27th lesson
of Kasf al Shubahad,
the removal of the doubts with our honorable
Sheikh Salaam Al Amri.
As you are aware, any other brother or
sister listening in
for the first time as we are having
a lot of traffic on our social media
platforms,
this is our weekly thus
extremely important lesson that we have on a
weekly basis.
Every Friday, we also have a different lesson
every Monday
starting at
6 PM with
the well known
Sheikh Sheikh Salem Al Amri. May Allah bless
him, preserve him.
So everybody is welcome. It is a free
open class,
knowledge based,
classes. You are welcome to join us
and,
the previous lessons are available on Sheikh's, social
media platform.
Without any delay, I would request the Sheikh
to begin.
My dear brothers and sisters in Islam,
today's class is to
remove all of the doubts.
We are going through this beautiful
book by Sheikh
Mohammed.
The author
says,
as you know, if you recall from last
session,
he addressed the issue of the shafa'ah
that the intercession of the Shafa'ah
will be only
granted and giving to those whom Allah is
pleased with.
Allah Subhanahu Wa Ta'ala
wants the intercessor to proceed, to intercede for
them.
So no one, no intercessor will intercede
prior
of getting a permission from Allah azza wa
jal. And
remember
always keep this in mind, the elements or
the
components of the Shafa'ah,
the Shafa'ah, the intercessor,
the Meshur
Elayi,
the one whose intercession is sought,
Meshur Elahu,
the one for whom
the intercession
is sought,
and the 4th Al Mashfuhr Fi which is
the subject
of the topic of intercession,
and of course it is for the synonyms.
So no intercessor will
intercede
before Allah Subhanahu Wa Ta'ala
allows him
to start interceding.
So the here is continuing,
discussing
with the opponent.
So this dialogue is going on.
He said,
now
chief is
impersonating
the opponent.
So he's telling you, if your opponent says
this,
so
Because
the the one who is arguing with you
is telling you,
I am asking the prophet
because Allah has given him the shafa.
So I'm asking him something Allah has given
him.
What's wrong with that?
So this is the shubha
he has in his mind.
So
it is your duty
as to me,
as an
as a caller
to Kitab al Sunnah
to help this poor guy
and to remove this misconception
and doubt from his mind or her mind
forever.
So the Sheikh here, Balaha Muhammed Allah, is
saying,
you are
He's refusing now, telling the guy, your argument
is that you are asked you asked the
pastor because the shafa I was giving to
him.
So please stick to your logic and stick
to this argument.
And by the same token,
you,
going to realize that you are mistaken.
The intersection
So intersection was giving and granted to others
than the prophet.
So by the same token,
okay,
you can't you should ask whomever
was giving the right to intercede.
Because your argument
that
you asked them because you asked the prophet
because he was giving the chevah.
Others were giving also the Shabbat to intercede.
So you have to ask them as well.
We know that the angels, they intercede.
Well,
and the righteous people, they intercede.
So the good people, righteous people,
this call is Darul Ahmad
or Baniyun,
Allah orders them also in the day of
resurrection
to intercede.
Imam Javari, Rahim Allah,
he visited Imam Mohammed.
And then he said,
Imaan Shavri was a poet, by the way.
And Imaan Shavri
is considered rujah,
authority.
Reference when it comes to the
the
Arabic sciences.
A linguist
because he grew up in Hodeil, and Hodeil
is one of the most eloquent tribes among
dialogues. Anyway,
so
so he said,
So, Imam, Shaver is telling Imam Ahmed,
I love the righteous.
I love the pious people,
though I'm not one of them.
See see the see the humility?
That was the caliber of our salaf
down to earth.
I love the the righteous people,
the pious ones,
though I'm not one of them.
Perhaps
because of my love for them, they will
intercede for me.
That's why I love them.
And I hate and dislike those
whose commerce and trade
only since
they are trading with since
their business is since
involved and indulging into sinfulness.
So that is their commerce, that is their
business, that is their trade.
I hate those whose business is only committing
sin.
Sins.
Despite the fact that all of us selling
the same good,
the same
merchandise,
the same item.
I'm selling Sims on stock. I like them,
but I hate it.
See?
Our merchandise, our product is all the same
since I'm
not absolving myself.
Imam Ahmed immediately
replied.
He said,
You love the righteous and you're one of
them.
And Insha'Allah,
from you,
they will receive intercession.
You will you will intercede for others
rather than others
intercede for you.
And you hate those whose business and commerce
and trade is selfless,
committing sins.
May Allah save you from such evil products,
evil goods, evil merchandise.
So the
ulama intercede.
The ulia
the light just intercede. I remember what Iman
Jaber has said.
Who are
the? He said,
are the scholars.
If the scholars are not Allah's then I
don't know anybody
anybody.
So the sheikh, he is Sheikh Mohammed, Rahim
Allah, is telling them
that it has been reported authentically
in the sunnah that the angels, they intercede,
the aliyah
intercede,
the afarat
al afarat
Al Afrat
are the children
who die before reaching
the age of puberty.
So, also, they intercede
for their parents.
In the Hadith, they
those children who
died before reaching the age of puberty,
they're there in the Jannah at the gates.
Malachi, they tell them go inside there and
they refuse. They bring our parents from that
fire.
And the law tells them bring their parents
out from that fire.
So the children, they intercede.
Well,
And you're going to say now because Allah
has given them Shafa'ah
and the right and the privilege to enter
see so you can ask them for it?
Okay. You have you have to say this.
If you don't want to, just stick to
your argument
and be
systematic
in your argument.
You said you asked the prophet
because he was giving the shafar. Others, they
were giving the shafar. So by the same
logic, by the same token,
ask them for the shafar.
Will you then say and argue that Allah
has given them the right to intercede? Hence,
I ask for this intercession from them.
Are you going to say that?
Which means if you say this,
then you revert. You go back
to
the worship of the righteous,
which Allah mentioned in his book.
This is very strong
reply.
He's saying, if you were to say
this, then you have reverted back to the
worship of the righteous,
which Allah has mentioned in his book.
So this was the argument of the Kufa
in the past
and at the time of the prophet,
those who have taken Auliya.
Auliya
protectors,
good people
like the people of Anur,
Yahuwah, Yahuwah, Nasser.
Manah with whom we worship them not accept
that
they bring us near to Allah as intermediaries.
And here, the meaning of worship that we
call them
because they used to call them. So calling
the the someone other than Allah is shirk
and imada because the dua is imada.
As the prophet said in to me, the
Dua
itself, subliquation, implication is Ibada.
So if you are saying I'm going to
ask them, then you
you revert and you go back to the
worship of the righteous,
the worship of the holy men,
which Allah has mentioned in his book.
And
if you say
if you were to say no,
I will not ask them,
then here you are contradicting yourself.
Why you ask the prophet? So I tell
them, and you don't ask others why.
You're arguing.
I asked the prophet because Allah has giving
him.
And those Allah has giving them, Jibril Allah
has giving him,
Allah has giving them.
Abu Bakr, Omar, Uthman, Allah has giving them
the the righteous.
So why why you're not asking them?
The Afraq, the children Allah has allowed
them.
So you are not consistent.
So if you like to say no, then
you're claiming that Allah has given him,
that means the prophet the right to intercede,
and I merely ask him
from that which has been given
is actually falsified.
This is proving now that your argument
is baseless. Your argument is so
weak
because it
soon crumbled
and crashed into pieces.
Your argument could not
withstand
the test
failed immediately.
Then the author, Rahim Allah, says,
See? This is I like I I love
his style.
It is.
It is a dialogue.
It's a dialogue going on.
See,
if you reflect in these beautiful words, what
you say?
If
the
opponent
to the
call of the 2, he says.
If he then says,
this what they're saying,
mister Akeem.
They're saying, we are
not
and you call me a jerk.
Because
the poor guy, may Allah guide them, doesn't
know what's the meaning of a jerk.
Or at least the reality of jerk.
Because he doesn't know the tawhid,
the only portion of the tawhid, which he
knows, is tawhidlu Bawbia.
Allah is my creator. Allah is my cherisher,
provider, sustainer.
That's what he knows. So he thinks if
he actualize,
the will be in his life. That's it.
So that's why
he will get upset
if you call this
chick.
See, I am a Muslim.
How do you call me?
Because the he doesn't know
the reality of.
So that's why
he has said,
I do not associate any partner. I do
not practice.
I do not commit with
Allah.
Never.
How could I?
Okay. Good. Good.
That you are not
doing shirk.
So what is the shirk
which you deny?
Define it so that we we will be
on the same page.
K? So
teach me what is the shift.
So you're saying I'm not a.
However,
seeking
help
and reverting
and
going to the side of him
to the righteous. The death is not just
this is his
misconception. This is his shubha
for.
Okay.
We're having conversation.
We are reasoning with the Shabaababa.
Okay?
Calm down.
Then say to him,
if you have affirmed
that Allah has forbidden shirk
greater than he has forbidden dazina,
fornication and adultery,
and you affirm that Allah has not
does not forgive shirk,
You agree
that
Allah
has forbidden shirk
more than anything else?
And he doesn't forgive the shirk. He cannot
say no, Or the
ayat
are
clear.
Allah does not
forgive
associating any partner with him, and he forgives
anything less than that.
Whoever,
Umit Sheikh, associates any partner with Allah,
because Allah
had prohibited
the Jannah paradise for him.
Mawhinar, his resting place, his abode, his religion
will be the head fire.
Okay. There will not be any helper.
So shirk,
Allah does not forget.
The wash.
We perform Janaza.
We make laugh
on him. He only if he die drinking
alcohol, the same thing.
We give him burial wash, Janaza, bury him
in the Muslim graveyard, etcetera.
So there, you are arguing with him, and
if you have affirmed you know that
Allah has forbidden shirk more than he has
forbidden the jina,
and you agree and you affirm that Allah
does not forgive the ship, you know that,
then what exactly is the nature of this
thing that Allah has forbidden?
This now this
thing, which is very great
and committing it
is graver than committing zina. So what is
it? What is this thing? What is it
this trip that Allah has already,
which he has mentioned that he does not
forgive?
Explain to me what is the shirk.
You are denying it, and you are absolving
yourself. And you are saying you are not
a mosharik, and you are not raptors in
shirk.
So good.
That means you understand what is it, the
nature of this sin. What is it? So
explain it to me.
Letting know what I agree.
For surety,
most certainly,
he does not know.
He does not know.
Believe me, they don't know.
If you ask them, define the shirt for
me.
Define it.
They will say if you believe
well, see, if you believe that this person,
he, himself
can help you or he, himself
can do things Allah
only Allah,
can do. If you believe that, then that
is true.
But if you are taking him only as
intermediary
to Allah,
that is not
good. So what is the difference between you
and the Mushriks at the time of the?
The the just the the same argument.
They have taken them just as intimidated as
Allah described them.
Not because they believed.
They they these angels
themselves
can cause them harm or benefit.
But these are intermediaries.
So they don't know the Tawhid, but I'm
telling you,
may Allah guide
What a strong
question.
This is a question.
The sheriff is asking.
Tell him.
So say to him,
how come
you free and absolve yourself from Czech? You
say I'm not a Moshek.
I'm innocent.
While you don't know
what it is,
something you cannot define it, something you don't
know it,
how then you deny
it? And you say you absorb yourself and
say I'm not a musician, I'm not a
practitioner,
when you don't know it
and you are unable to define it?
You're unable.
Don't you know
that asking the dead is shirk?
Did you know?
Do you know that or you don't?
Ask him
is
is shit.
Do you know this?
Because you are calling him,
making God to him.
And the prophet
said, whoever calls other than Allah,
If you take an oath in other than
the name of Allah, you have committed shirk.
So why are you calling the,
the saints?
Why are you calling them?
Why do you call them?
Don't you know this is this is a
or you don't?
Don't you not calling them a shirk
because you are directing the to them?
You don't because you don't know it is
shirk that's why you are doing it.
You don't know what the shirk is.
Don't you know that
saluting an animal to other than Allah at
the Muslims,
at the tomb
Is check?
Or you don't?
If you know,
Musilever.
K?
The
dilemma.
If you know,
oh, this is now greater.
So
my dear brother and my dear sister,
you cannot
negate something when you don't know its nature.
You cannot
absolve yourself from the shield when you don't
know
the nature of shield and what shield is.
K? Oh, how can
Allah make this forbidden to you
and also mention that he does not forgive
it? Allah
said that shirk is haram,
and he doesn't forgive it.
And then you do not even ask about
it.
Why are you heedless
or indifferent?
Something Allah is saying
he will never forgive it.
Something I was saying, whoever commits
it will be in the hellfire forever.
And you don't ask yourself what is it
and learn about it?
This jirk,
Allah is warning
us. Why didn't you ask? What is it?
I want to know.
So to avoid
it.
Say, Naghuday, the Allahu Anhu, said the people
used to ask the prophet
about
the kheb, about good things.
I was asking him only about evil.
That's
why most of the Hadith
that talk about
the fitan, the afflictions,
and turmoils, and the
stipulations that will happen in the in the
future,
all are reported by
because he was only asking.
And this shows his smartness
because if I'm not evil
and I avoid it,
then the rest is good. I have no
issue with that. But if I don't know
the evil, I will fall into it.
As the poet said,
So he said, I studied
and I acquainted myself.
K?
It had the acquired the knowledge about evil,
Alex de Chevre.
That is Chevy. Not because I love evil
that I learned about it. No.
But to save myself from
indulging and falling into
into the
the trap of evil or into the
mire
of evil.
The one who cannot distinguish
between the good and evil, he will fall
fall into evil
because he could not he or she
could not distinguish
what is good and what is evil, what
is good and what is bad.
So something I was warning us,
and he's saying,
this is the only sin
that I will not forgive,
and we paid no attention to it.
You don't pay any attention to it
because you cannot define it. You don't know
it.
Any person,
sensible person,
wise person
who say this is something
I need to know it
to avoid
it to avoid it.
So here the
chief
Rahimullah is telling
that something Allah
warned us, mentioned it, and you
don't care,
and you don't study it, you don't know
it.
Then he continue,
or do you think that Allah would forbid
it and not even explain
what it is to us?
Or do you think that Allah just mentioned
it just like that?
Allah
made it a lower made it to a
1,000,000,000,
and he didn't explain it to us?
It's impossible.
It's impossible.
When Allah
mention something, he tells us. He explained to
us. He establishes
the
evidence and the proof of us and against
us.
That's why he sent messengers.
That's why he sent books,
scriptures.
So no one of the day of resurrection
will argue,
I didn't know.
I explained to you. I sent my revelation.
I sent my messenger.
I explained to you why didn't you
you learned the scripture. Why didn't you listen
to what my messenger told
you? Why didn't you that? Why didn't you
do that?
So no excuse
because Allah is just.
So he's not going to
punish anyone
unless and until
he or she knows
that
what he
commits or she commits
is Haram,
is Trump.
He knows
that.
We are we're not going
and we were not going to punish anyone
prior to the,
sending to them,
Warner
to Warner.
We sent them a messenger.
And those who did not receive a messenger
and they died,
Allah gives them a chance
on the next life
to test them there.
So Allah explained everything. Allah Allah explained the
to us throughout the Quran.
The prophet explained
throughout the sunnah.
My sacrifice,
my life, my death,
my dying.
The
Lord of the worlds.
Has to know associate, has no partner.
So I've made it clear.
Wherein you have given you the concept, the
fountain, the river, and the gemnet to the.
Pray to your lord
and offer you sacrifice
to
your
lord. The person was teaching the little boy,
Yeah.
Oh, young boy.
God, Allah's limits, and the Allah will
guard you,
will protect you.
If you ask,
if you ask, if you seek help, seek
help from Allah.
And know
that all mankind and jinn, if they get
together
to benefit you, they cannot benefit you
except with something that Allah has already decreed
for you.
And if the jinn and mankind get together
to harm you, they cannot harm you except
with something that Allah decreed
for you.
The pens are raised,
and the pages and the scrolls are dried
dried up.
So this is what is our Islam.
The Quran explained everything. The prophet explained
to us.
He told us that he'll hate.
He told us not to
venerate
and go to extremism
and exaggerate
in our love for the
righteous
as
the previous
people in the scriptures
because of their extremism
and extreme veneration of respect for the
righteous, they worship them.
So he was warning us.
He warned us.
Last words that he uttered,
he was cursing
those who preceded us
because they have taken
the
graves
and the tombs
of their holy men, their,
pious or righteous
predecessors
as places of worship.
So
Allah explained his prophet explained to Allah,
yet
you don't know anything about this
and you are not interested to learn about
it.
This is very strange,
Very
safe. And then yet you are saying,
I'm not a mushrik. I'm not doing shit
when you don't know anything about it.
First of all,
know and define what Shirk is.
And if you give the right definition
and you are not
doing it,
you're not practicing the tip,
then you have the right to say, I
absolve myself
myself
from committing help.
But when you don't know it, and the
reality you are doing it,
and you are doing exactly
what others did, those who
whom the
talk to, whom he addressed, whom he fought.
So what's the difference?
Because your name is a Muslim name.
When your acts are polytheistic
acts,
you are doing the same thing the majority
of you did? Do you think that label,
that name will help you? No.
May Allah guide them.
May Allah open their eyes and their hearts
for the truth, Ali.
Then,
say, father,
so the dialogue is going on.
Now because now you asked him the question
about the shirk.
So he has to answer that question.
So if he says
as Shirk is worshiping idols. Shirk
is worshiping idols.
And we do not worship idols.
Then ask him
what is the meaning of worshiping idols.
We are having
constructive
dialogue.
Okay. And my aim and your aim, my
goal, your goal is to arrive at the
truth. Okay?
Fine?
We respect each other,
and we pay for each other.
K? And we don't insult each other and
give labels. No.
So now you are saying, Shirk is to
worship the idols,
and we are not worshiping the idols. We
don't worship the idols.
That that's fine.
Then go ahead.
No. No. I got that to us now.
Would you
mind defining
what the meaning of idol worship, please? I
want to know.
Can would you mind clarifying that for me?
What is the definition of it? What you
so what's the meaning of what you're doing
either?
Because here, either
he will give the right definition
or the wrong definition.
Because the wrong definition,
he should be corrected
because these idols, they will worship as intermediaries.
So he has to say that. If you
said something Absa, I'm sorry.
Say if you say that, you have to
believe
that Alata
or
and
they are
like God,
and they they have will,
and they independent
of Allah's will, and they can do things
that only Allah
can do.
If you say that is
what they used to believe, you are mistaken,
and you are not telling the truth.
This is the Quran, and this is the
sunnah.
Nothing like that.
They have taken them as intermediaries.
They say,
we are sinners.
We cannot talk directly to Allah.
So those holy men and those
images which are symbols of them,
they will communicate
their needs
and what we want to Allah.
So that's why I asked him what's the
meaning of worshiping idols?
Do you think that the pagans of Mecca
used to believe that those wooden idols
and stones had the ability to create
and provide and to regulate the lives of
those who called upon them.
They said they used to believe that that.
Yeah.
Not that
trouble.
Remember the that the Arabs,
Raish and the
Arabs,
they were they are descendants of Israel, alaihis
salam.
So their forefathers was Ibrahim
and Ismael.
The Arabs they were upon the monotheistic creed
as we mentioned many times.
Then they deviated
because
of
because because they became the custodian
of, of
the holy shrine of Mecca.
And their chief
went to a sham, as you know.
And when he was coming, he was giving
an idol, and he placed it, and the
Arabs followed him. And
every tribe used to put an idol for
them
till they became the 106 here on the
Kaaba.
But none of them believed that this idol
is my creator.
Only as
Wasaba,
intermediaries.
So do you think that the pagans of
Mecca used to believe that? No. That those
wooden idols and stones had the ability to
create
and provide.
This is not true.
This is absolutely
untrue
because the Quran rejected that.
This accusation if you accuse them that this
what they used to believe.
Allah
says,
and they hope my dear brothers and sisters
that
you mamaize the this ayat by heart.
Because
if he
cannot recall
the
the evidence
when he is engaged in a conversation or
a dialogue,
then he's not part of Elm.
He is not.
So
memorize. After understanding,
memorize.
So the Quran is telling us the opposite
as in Suraj Eunice I 31.
And they're getting
such accusation that they used to believe that
these idols are their gods and their creator.
No?
So I was saying, and so I have
31.
Say, who provides for you from the heaven
and the earth?
Or who controls healing and sight?
And who brings the living out of the
dead and the dead out of the living,
and who arranges
every matter,
who runs the affairs,
they will say Allah So
say, then will you not fear him?
Now let us reflect in this beautiful eye.
All
all Mohammed, tell them. Ask them.
Ask Abu Jahl Abu Lahab.
Ask them.
Who gives you the list, the sustenance, the
provision?
Who provides for you from the heavens and
the
Samah
would be the clouds because the rain comes
from the clouds.
And in Arabic anything above you is called
Samah. So the clouds are Samah
and the list comes from the clouds which
is the rain
that brings out the vegetation from the earth.
Well,
and what the earth brings out to you.
Who who causes that?
Who causes that rain to fall?
And then cause the earth to bring out
its
produce,
its vegetation,
all types of crops.
Who did who does that for you?
Who caused that water to evaporate
and to ascend
and to cool
and then to fall down? Who
caused that process?
This is a question
to the Mushriks
in Mecca.
And
who's he that owns the healing and the
sight?
Who's he? Yannlik.
Who owns it?
Who owns your healing
and who owns your sight?
See? The owner is Allah.
He owns us.
We owe nothing.
All these faculties,
eyes,
ears,
nose,
all the 5 senses,
who's the owner?
Allah.
He can make it
malfunction
at any
time.
Any time that you lose your sight. Any
time you lose your hearing.
You lose your taste. You lose the ability
to touch
anytime.
So the one who owns all these things
is Allah.
So who owns and controls the hearing and
the sight?
Who brings the living from the dead?
Living from the dead.
So the other mother said, the living
is the moment.
The dead is the kafir.
So the parents are kafar and their children
are Muslims
because the one
who's
is alive
as in in the hadith.
How do you make it?
The one who mentions Allah, the one who
remembers Allah,
he's similar, and he the similar to you
of the one who remembers Allah and one
who doesn't, it's just like the dead and
the living.
So the one who remembers Allah is alive.
The one who doesn't remember a lot,
he's dead,
though physically he's alive.
His heart is dead.
So Allah brings
the mukmen from the kafir.
Oh, so it's and this is the beauty
of the Quran.
The
it has many levels
and many layers of meanings.
It's also.
Al Aq brings
a live
baby out of his mother.
The mother is dead, and the baby is
alive. That's right.
The, our
scholars in the past, they say, if a
mother died and she's pregnant,
we open
her tummy,
and remove the baby.
And, there are many cases,
and the child
came out alive.
In the YouTube, there is a clip showing
that also.
A mother died and the
baby
is alive.
One sent me a that clip. It's
really
yeah. They really touch you
and saddening.
K?
So
the mukmin is alive
and the life child is alive. All came
out from the dead.
All he brings
the plant
from the seed, which is dead,
and this life tree comes out.
And he causes
the dead to come out from the living.
Muslim parents,
children are Kafirs.
A child becomes atheist,
agnostics.
It came from
Muslim parents.
So who brings the dead
from the living?
Allah.
Or a dead child from his mother,
and the child is born dead.
So who brought that child out
without Caesarian
operation
though he was dead?
What are you, the bureau, Amoz?
What are you, the bureau, Amoz?
And who runs
the affairs
of this dominion,
of this cosmos,
of this universe. Who was it?
Who was this 1,000,000,000
and 1,000,000,000 and 1,000,000,000,000 and 1,000,000,000,000
of galaxies?
Everything is an odor
and no mistake.
Who does that?
Who does that? Mother Nature?
This universe,
no one controlling it?
Everything
is there, precision,
accuracy?
No one controls
These are questions from Allah
telling our parents to address them
to the Kufar.
Answer these questions,
and the answer can't.
The one all these things
the one who does these things, only Allah.
They will say Allah
They will say
Allah.
We believe that. So only Allah does these
things.
For all
I feel like that to all.
So say,
then will you not fear Him?
If you believe
that the one who provides for you
is Allah, the one who owns your healing
outside is Allah, the one who brings the
living from the dead and the dead from
the living is Allah, The one who runs
there first is Allah.
Then will you not fear Him?
Are you not afraid of Him?
Why don't you worship Him alone
and leave the rest?
So
this was the situation of the Mushriks.
And yet many of
the our Muslim brothers,
may Allah guide them, they don't know this.
And they don't know the reality of the
shirk
yet
they observed themselves from shirk and they say,
well, I'm not Muslim.
They are in reality
immersed
into shirk. May
Allah
guide them, open their hearts and their minds,
and
may Allah
guide Ummat Muhammad
to the heart and bring us all to
the heart, and and may Allah unite our
hearts on the Haqq Ameen.
And may
Allah
keep us remain steadfast
on this beautiful day
till we meet him, and he is pleased
with all of us Ameen.
And may
Allah forgive us our faults and mistakes and
ignorance,
and may Allah
reward all of you, my dear brothers and
sisters,
immensely
for your patience
and attendance.
Welcome.
We shall stop the question and answers time
now.
Brothers and sisters, if you have questions, please
send them in
as fast as possible
on the chat section on the Zoom.
Alternatively,
you can raise your hand
on the Zoom platform and ask your questions.
So we have received some questions, and we
shall begin with those.
The first question.
Assalamu alaikum, Sheikh. My question is related to
Zakah.
A brother
has some raw materials for t for making
t shirts.
He will make t shirts from it. If
he stores the raw material for a lunar
year, then will he be able
to give Zakah on this raw materials?
Okay. So he's selling textiles,
so he has
raw material
in stock.
So this
is trade item, all the tiara.
So it is money in in stock.
So when
the lunar year is over, elapsed,
you evaluate
it according to the price of it and
then you give the Zukar. Yes.
Okay, Sheikh. We go to the next question.
Insha'Allah.
Assalamu
alaikum Shayk. May Allah protect you and your
family. My question is Sahib Bukhari, there is
a narration
when the prophet sallallahu alaihi wasallam
died, Abu Bakr or Adiallan
came out and gave a khutbah.
He started a sermon with whoever worship Muhammad
should know that Muhammad sallallahu alaihi wasallam has
passed away.
Whoever worshiped Allah, Allah remains forever.
In this generation, there are deviants who ask
prophet,
but at that time, there were only sahabas.
No one was worshiping
the prophet. Then why Abu Bakr
mentioned that line?
Why did he say that, whoever worshiped Muhammad?
You see,
first of all, before I answer the question,
remember,
Remember this,
those who have disease in their hearts,
they follow
the mutashabe
and they leave the mark on.
So anyone
who comes
with
an evidence, hadith or an ayah,
okay,
which is not clear to him to him.
And he
neglects
all the Ayat and all the Ahadis,
etcetera.
Then he is, as Allah said, from those
who follow the Muhammed
and leave the Muhammed
clear.
If you see the context,
Sayid Al Abakir was not
present when the Prophet
passed away
because he lives in
the upper part of Medina.
The news reach him that the
passed away,
so he came.
The Masjid was packed
with the Sahaba.
Sayna Umar was
holding his sword,
shouting,
threatening
the people.
Whoever says Mohammed died,
I will cut his
throat.
Mohammed
didn't die, so was
He went to Allah as Moses went,
and Isa
as Isa went, and he will come back.
Because the news
about the death of the prophet was
too much for Sayidna
Umar.
Too much.
So the shock was so tremendous
and the impact of it.
Said no more back, he didn't say anything.
He didn't say anything.
He just headed
to the room of his daughter,
the chamber of Aisha of the law of
Anha.
Cause that way the Prophet sallallahu preadhes
his last.
And he died, the Prophet sallallahu alaihi wa
sallam, on the land of Aisha.
Those who talk evil about her.
And the one the prophet was covered with
a piece of cloth, so Sayid Nabu Bakr
removed the kapha,
and he kissed the prophet
between his eyes and the forehead,
and he said the mizat that Allah,
the death that Allah
decreed, you have already tasted it. So he
covered the prophet.
So now he's sure the prophet
passed away,
and he climbed the river.
Says now,
Sayedna Abu Bakr, Omar is saying the prophet
is alive.
He just went to Allah.
And who would remain alive?
Olya Al Hayyid Qayyum.
No one will remain alive except Allah, the
ever living.
The rest, all of us will die.
Every living being, human being, will taste death.
So here,
he has to remind, say, no.
To make him wake up,
he said that.
He said,
If you worship Mohammed,
if this is hypothetical question.
Hypothetical
question.
None of them.
But if you
assume that that Mohammed
will be ever living
and you give him the attribute of Allah,
he passed away.
If that is your deity,
this is just to
shock them, to make them wake up.
Though no one worship the
Allah. Whoever worships Allah, Allah is the ever
living. Only Allah will remain alive.
And then he read
that that Muhammad
is no more than a messenger,
that many came before him.
So if he's killed
or died,
you go back in your ears.
Said Nama, when he heard this eye
as if he heard it for the first
time,
he fell down on his knees,
weeping,
crying like a baby.
That's why I say, no, Muhammad, he meant
to say that,
to make them wake up
that the
is a human being,
And
all human beings
don't do that.
You know, Musa, alaihis
salaam, the idea before,
the the, angel of death used to come
to them in the form of a human
being.
So the angel of death visited Musa alaihis
salaam in the form of a human being.
And Musa
okay. All of a sudden, this man in
front of him telling him, give me your
soul.
So the human reaction
natural reaction, he slapped
the angel who happened to be in the
form of a human being, and
he lost his hand. And he went to
Allah. Said you sent me to 1
of your servant who doesn't want to die.
So go back to him
and tell him to put his hand, his
palm,
on the skin
of an ox
and for every single hair that his hand
covered 1 year.
So the angel of death came back now
in the form of a human being
and told Musa. So Musa
now realized that this is
the angel of death. He didn't stop him
again.
He didn't.
Said, and what was after that?
After this number of years,
he said, death, you will die. Said, now
take my soul now.
Take my soul now.
But I want to get closer to Bayt
al Maqdis.
K?
And he was buried
in a place which is closer to Bayt
al Maqdis.
And the prophet when
he passed by on the night of the
Miraiyah said,
I saw the grave of my brother Musa,
aisrael,
standing
standing, praying in his grave.
K? Standing.
SubhanAllah.
And that's because this is life, Barzakhla. We
cannot
understand it and apply the laws we know.
Isai, alaihis salaam,
who was ascended,
alight,
he will come back
and die.
He'll come back to the Earth
and die.
So every soul will test death,
and Saidiya Abu Bakr wanted to remind the
people
that the prophet is a human being,
and his mission is accomplished
and he met his Lord
Subhanahu Wa Ta'ala.
Is this clear to the questioner?
And listen to me, my brothers dear brothers
and sisters,
stop listening to the Shubohat and the doubts
of the tomb worshippers and great worshippers.
Learn your deen.
If you want
to have strong iman,
you are still in k j one.
Don't flex your muscles
and listen to what they are saying.
Don't
let your heart like
piece of sponge and if you are any
doubt is thrown at you, you suck it
and and you absorb it.
Remember this beautiful piece of advice from Ibn
Taymiyal Rahim Allah
to his student, Ibn Taym.
Because Ibn Taym used
to argue and debate to the people.
And sometimes
they throw at him some doubts, some shibarat,
and he could not answer and he would
run to his sheikh
and his sheikh,
would clarify.
Till one day he said,
He got fed up with me. And
he said, what is wrong with you?
Don't let your heart behave like this piece
of sponge
that soaps anything.
Let your heart behave
like a glass bottle.
K? It sees the falsehood
but does not allow the falsehood and the
bottle and the doubt to penetrate.
So don't attend circles
of the
those people who are not on Kitabulsun.
Don't listen to their lectures.
Don't go to their websites
for the time being.
Time
being.
Build, first of all, and
have the weapon. You don't have the weapon.
You don't have the weapon. How come you
go to the battlefield
when you don't have weapon and the weapon
is the aim? You don't have it.
So first of all,
get the weapon,
equip yourself with the knowledge,
then
not public.
Because easily,
you can't refute all these
doubts.
Is this clear to the questioner?
Yes.
It is, clear. The next, question.
Can we give zakat to a person who
is already eligible for zakat? Because scholars say
cash should
be calculated according to the nissab or silver.
Value of silver, not that big amount.
There are many people who gives a cut
on cash and still they are needy.
See,
Allah
He mentioned the the categories.
So for and
the the poor and the
the needy.
Is someone who has income, but his income
is not sufficient for him.
Allah described
the people in Surat Al Kahf.
As for the ship, it belongs to Masakin.
Poor fellows.
Though they had a ship,
what Allah called them.
K?
So someone is working. He has income. He
has salary,
yet
it's not sufficient for him and his family.
So he's eligible for the Zakat.
He's eligible for the
zakah.
Is
this
clear?
Inshallah, that is clear. Sheikh, the next question.
I heard some people saying that the word
taraweeh is not found in the ahadith and
that
what is found is the Hadith is.
So where did the word Taraweeh come from?
Okay.
The word Taraweeh is is came from
the
the use
to relax
and have
rest period.
Okay? After each 4 rakas.
Okay? And they used to perform tawafs in
Makkah around the Kaaba.
So they take rest, Raha.
Because of that,
it is called Tawiyyah as just a name.
Has not a name, but it is the
same salah.
It's just it's the same salah.
So whether you call it Taraweeh, whether you
call it Priyami Lane why it is called
Priyami Lane?
Because you stand at night. That's it.
And it's called.
No.
I don't recall any narration about it,
but because it is at night.
Yes.
Means to read it at night.
So these are names. So it's called the
Hajjut if you pray also at night. After
sleep, you slept then you got up. So
these are only names for the same thing.
For the same thing, which is the
the, the the prayer this special prayer which
people play at Ramadan or outside Ramadan.
So what do you call it? What do
you call it? The, lay it, where they
call it the, the same thing.
Same thing.
I hope this is clear to the question.
Next. That is clear.
This is a question.
May Allah reward you Sheikh for the beneficial
knowledge. Amin,
my friend wants to know if she had
brown discharge and after
that didn't see any more of it, is
the fast valid?
This brown discharge
after the period?
That was not mentioned, sir.
Hey. So
the pound discharge,
if it isn't as a continuation of the
period, it is part of the period.
So listen to me, sisters.
You got your period.
It was blood.
As you know, black and thick and horrible
smell associated
with pain.
You know that
as well all women they know this.
So this is the
the men's blood.
Then
later on, it started you see something muddy,
colored,
brownish.
If it is a continuation, it's still part
of your
period
until you see the white sign
of Asad Bhavat.
Then you take the shower and
you start fasting and pray.
If
after you saw the sign of purity
and you took your shower,
now you are seeing
muddy
fluid,
brownish fluid
that you just ignore
and you don't consider it anything.
And you fast and you pay.
The
wives of the Sahaba and the
the wives of the and
generations
also
mentioned.
K?
We would not consider we we used to
consider
the and the fluid after seeing the sign
of purity at nothing. We've not considered it
anything. We just ignore it.
Is this clear to the questioner?
We'll go to the next question.
How should a Muslim view
success,
and what does it mean to be successful?
The real success
is to enter the Jannah
and to meet Allah and he's pleased with
all of us. That's the real success.
Okay? But this is not what the questioner
meant.
He meant success in the dunya.
To be successful in your business, to be
successful in
in
your running your life of,
affairs and day in affairs.
The Muslim in the dunya,
he should try his level best to be
excellent in everything,
To do Ihsan.
Allah has written
Ihsan, perfection upon everything.
So the Muslim should be perfectionist
to the best of his ability.
I can make it better. I can affect
it.
I should not spare any effort
in excelling.
And you're a business?
You should be
you try your level best
to
provide the best project,
reasonable prices,
customers'
satisfaction.
All these factors,
they contribute
to your success,
and you will become
famous in the market
and
be where they trust you, and your your
business will boom.
K? So the Muslim
should always keep this hadith in his mind.
So you try to excel
and to do everything to
the maximum
perfection a human being can't do.
So that's the real success
in the
okay? According to our terminologies
in our mandate affairs.
So you keep always improving, improving, improving.
You don't stop and say, this is enough.
No. You keep improving.
And can I make it better? Can I
make it better? Is there a room to
improve it?
This how the Muslim should be doing in
running his mundane affairs.
And, of course, seeking by that, the pleasure
of Allah, and he's always
watching Allah Azza Wa Dhan, and he is
always have this
consciousness
and mindfulness
that Allah is watching me.
K?
And
that's how Allah
will put the barakah in your business
because
you are always
aware
that you I will you should not earn
anything haram, and you should not,
you will not to cheat
your customers because Allah is watching you.
I hope this is clear to the questioner.
Yes, Sheikh. Inshallah, that is clear.
The next question
assalamu alaikum. My brother asks his father
prevents him from praying in congregation
because his father fears that he will be
affected
by coronavirus,
what should he
do?
Should he obey the father or not?
Obey the father.
Obey your father and pray at home,
Especially if
the
the
the contagion and the
the spread of the COVID 19
in
in that particular place is rampant.
And the people are not following the guidelines
of COVID 19.
They're not maintaining
the physical distance.
They're not wearing the the the the gloves
and the mask.
So they are not taking all these precautions
precautionary measures.
So your father is afraid that you will
go out
and get the virus and bring it home.
So you can't bring,
make, lead your family,
including your father and and prayers.
But this is something,
exception of case.
This is another norm.
This is a situation when this disease
is pandemic,
contagious.
So
it is not something we should treat,
lightly,
The prophet
said,
One who has healthy
camels
should not mix
his healthy camels with one who has sick
camels.
K?
And then now the hadith is saying,
Right?
So he said, run away
from one who has leprosy
in the same way you,
run from the lion.
So this, the disease, this is a skin
disease,
the joudam,
which will make
your parts to fall apart, your fingers.
Okay?
So he said you run. When you see
this person has this who has this sickness,
run away from him in the same way
you would run if there is a line
to chase you.
Is this clear to the questioner?
Inshallah, it is clear, Sheikh. The next question.
Dear honorable Sheikh, I pray Allah protects you
and your
knowledge and rewards for spreading it. Amin, my
question is if there is any hadith saying
we should say Allahu Akbar after reading the
short surahs
from juzah 30 in khatam Quran?
As far as I know, I haven't come
across something like
that. So if the questioner came across something,
mention it, and we'll
I'll check it.
Next.
Next question Sheikh,
are all Hadith mentioned in Hadith al Qudsi
are Bayin and Nawi, your Riadu, Salihim, Martha,
Imam Malik, and Balu Gul Maram authentic?
See here, you have to understand something,
my dear questioner.
The Hadith,
we are talking now about
Sahih Ambarith,
weak and authentic.
Sahih
Hadith
is Sahih.
That means
the Isna'at is authentic, and the or the
and the Matin, the Hadith, is authentic.
That's the Sahih.
Then
the second degree of the accepted Hadith, Hadith
Mahbubul,
traceable Hadith, is Al Hasan Hasan Hadith,
which is less than
the Sahih because
some of the narrators has slight weakness
regarding his
memory.
So the hadith will drop from Sahih to
Hasar.
Then
and the Hassan here, there are 2 types.
Hassan which is it means authentic Hadi
via its own Ishnat,
via its own Isnat.
Via its own chain of narrators,
it is authentic.
It is not authentic
by it is own chain of narrators,
but became authentic
by a chain of another hadith.
So, actually,
the hadith is weak, but the weakness is
not that severe.
And we found another
Hadith with different Isma'at,
the same metin,
different Isma'at,
and the weakness in there is not that
severe.
Putting the 2 Isma'at together
will strengthen this Hadith and make it Hasan
And when it comes to the Hadith Hasan,
you will never find the scholars of Hadith
agree on it. From this Hadith
to some scholar, it is Hasan.
To another scholar, it is weak.
K?
So keep that in mind. As
I think of Nus Salamah
said, when it comes to the hadith Hasan,
you wash your hands,
which means
you will never find a unanimous agreement
and unanimity
among the scholars of Hadith regarding it. So
coming to the questions,
the ones who stipulated
that they will not mention any Hadith except
the Sahih, like Muslim and Buhari,
that is burned out because they made it
committed themselves that we are going only to
report authentic hadith.
Others, the writers of the books of the
sunan, they did not make that condition and
commitment.
So you will come to know some weaker
hadith in the books of sunan
That's
why our sheikh,
may Allah reward him immensely and elevate his
status on the Jannah
and who served the sunnah of
the in our time,
but no one
served it as he served it.
He spent his lifetime between the manuscripts
more than half a century between the manuscripts,
Rahim Allah
Ta'ala. So he came to the books of
the sunnah,
and he took Abu Dawood,
and he
sorted out.
The authentic
and
the
weaker.
The same thing
for the same thing for same
thing for.
And the books are there in Arabic.
So if you're a part of them, you
can,
buy them and,
benefit from them.
So now
question is,
this scholar of hadith, I would I would
not say they're they're not as weak. So
why did they mention weak
in their books?
And they say this is weak.
The same thing that
And he will say, this is weak.
So if it is weak, why you mentioned
it? Oh,
They
are telling you,
this hadith
is weak,
so know it.
I put it. I know it is weak
so that if you are searching for it,
it is here and it is weak. This
is number 1. Number 2,
Abu Dawood in his sun and he
says, this hadith
is weak,
and there's no other hadith.
See? He said, no other Hadith talking about
this particular issue
except this one, and it is weak.
So he is telling you, spare your effort.
I searched,
and they found out that there is only
this hadith, and it is me.
Thirdly,
in case
you
in case we found
another manuscript,
another book of Hadith. There are many books
were lost
lost many books.
The books we have now, they are nothing
compared
to the books which
were mentioned in the past.
And you know what the Mongolians did in
Baghdad.
And you know
how many books there were burnt.
And from time to time now,
those who are
in,
they know this.
They say, oh, they have found a new
manuscript
in Germany, a new manuscript
in this place of this book which is
missing. That volume is missing.
So if I come across
another manuscript and I found the same hadith
which is weak, but I find it
with different Ishmael,
different chain of narrators.
Oh,
So now this hadith
will become authentic.
Though
it is reported by this Islam, it is
weak, but now we found another Islam,
and the narrators are reliable.
So the hadith will not remain weak, will
become
authentic.
So for that reason,
you'll find
the report to some weaker hadith in their
books.
So answering the questions,
the other books of the
hadith, some of them, they contain,
weaker Hadith.
And the
they mentioned that.
Is this clear to the questioner?
Charlotte is clear, Sheikh. Next question.
Let us take some verbal questions. I've been
waiting for some while.
Sister,
go ahead. Please unmute your mic.
Can you hear me, Shay? Yes. I can.
Okay.
Shaykh, my question is about,
the Hadith where, the prophet
said that
Allah
created mercy,
and then he
in 100 units,
and then he sent down one unit to
dunya.
So I'm quite confused about this Hadith because
is this mercy that Rahma mentioned over here
a creation of Allah?
Because if it's the sifa of Allah, then
how can that be divided?
Okay.
I was not expecting this from you because
I assume that you are.
So naturally,
the mercy that Allah is talking about, which
is the 100 past, is the something created.
So he's not talking about his own mercy,
which is a divine attribute of his.
K? So he's talking about
Rahma that he created, which he instilled,
which is a quality we have in our
in our
being
that we are merciful to each other and
kind to each other.
So this is a created
thing that Allah
created, and he divided it,
into
100 parts, and he sent only 1 part,
and he kept 99 part.
And this 99 parts that Yate will,
give and distribute among the people on the
day of resurrection.
So he's not talking about his mercy,
his rachma,
which is uncreated because it is
his attribute,
divine attribute.
He's talking about something he created this mere
rahma which he created
and by which he will
show and manifest
his real
mercy
on the day of resurrection. So he kept
99 for that day,
and 100 he sent down
to Earth and because of that 100,
this rahma you feel, you have rahma towards
your child, you have rahma towards your parents,
you have rahma towards your brother, your sisters.
This feeling, this rahma you have is created.
No doubt.
Though you have it, it is created. And
because of this 100,
the the mayor lifts its hoof less to
stand in order not to stand over its
bait.
Is this clear to you?
Well then, I can I understand that now,
which is? But then
how is
the sifa of Allah, the mercy of Allah
manifested in dunya?
The sifa of Allah is manifest
manifested in the dunya.
The the Allah subhanahu wa ta'ala
first of all, you have to keep in
mind that this lachma, which is the which
one he created,
k, the 100 marks,
it is the manifestations
like the hellfire.
Manifestations
of
the of Jalal because, for
example,
the attributes of and,
majesty.
The hellfire is a manifestation
for that.
Not the hellfire is an attribute of Allah,
but that's how Allah manifest. That's why Allah
when the Jannah and the hellfire
quarreled
and each one is boasting and saying, the
Jannah is saying, see whom I have, and
the rabbi is saying whom I have. Allah
told them both,
you are my lahma,
k, to the Jannah, which means
that's how I manifest
my mercy
and the effect of my mercy,
which is they created you, the Jannah, as
a reward for the the obedient and the,
righteous.
And he said to the hellfire, you are
my
punishment.
You mean, this is how Allah manifests.
His the hellfire,
it is a manifestation
that for for
the,
the attribute
of,
Jalal that he is extreme unpunishment.
How to manifest that? This is the hellfire
I created
to show you
that this attribute. But the attributes of Allah
they are
his own attributes, and they're not created.
K? They are not created, and, you need
to keep in mind that whatever Allah
attributed to himself,
if it is abstract, it is an attribute
of Allah. But if it is something
material,
it is not an attribute of Allah.
So is not an attribute of Allah.
K? So when he's telling the hafaya, you
are my punishment,
to the jannah, you are my rahma, jannah
is created. So it is not an attribute.
It is how Allah manifest
the impact and the meaning of the attribute.
Are you following?
Yes. Yes.
Now that's very clear to me now.
Hold on. Hold on. Don't go.
I don't want you to have to come
with such questions.
You in particular, because I consider you entirely,
but the end
and the one like you.
I need you
to always
understand the issue and
write, and you are following. So write and
memorize.
K? So no one can shake you.
And always when a sugar comes,
you should not do the go to the
guidelines.
Allah's attributes are not created, so there is
something wrong here with my understanding.
The first thing you have to do so
that will not allow the doubt to touch
your heart.
Is this clear to you?
Yes. And that's why I'm here.
Next.
Alright. Let us go with the next question.
What is the ruling on a Muslim who
prays before time enters because of their work?
Pray before time?
Before the time of the salah?
Yes. Before the time enters.
It's batala.
The prayer is invalid.
He didn't pray.
The salah is invalid, and he has to
repeat the salah.
Has appointed fixed time.
You pray
before the sunset? How come?
You break your fast before the sunset?
Doesn't work. Next.
The next question is what are those conditions
or situations in which one
deliberately breaks his Ramadan fast
that requires him to fast 60 consecutive days?
Question mark.
If someone had, checks with his partner.
K? So if a man sleeps with his
wife during the the day of Ramadan,
the
the expiration
is to,
set a slave free, because now days not,
possible,
or feed 60 poor men,
how fast 2 consecutive months.
Yes.
This is for the man, not for the
woman.
This is for the man. The woman only
fast one day
because the the powers of a seller
when the man came and he said I
am ruined,
destroyed,
and he said what was it? And he
said I slept with my wife.
And the prophet
told him
can you feed,
set the straight feet? He said I cannot.
He said, okay, can you feed 60 poor
people,
poor man? He said I cannot, I don't
have.
Can you fast 2 consecutive months?
He said, what happened? Because of fasting.
I was fasting and this what happened.
The prophet
kept quiet.
Then sadaqa was brought.
Date was brought.
So the prophet
said, where is the question? Said, here I
am. They said, take it and give it
to the poor.
They said, by Allah, you will never find
a poor family in Medina
more than my family.
The prophet smiled. So, and he said, okay.
Feed it to your family.
So the they did use, they said, here
the
he did not ask him about his wife,
that your wife also should fast 2 consecutive
months.
Because normally, a woman
is weak.
So the man, maybe, he,
was, touching her until she is
she surrounded.
So it is the culprit was the man.
So that's why he has to fast 2
consecutive months, and he has to make only
one day.
K?
Is this clear?
Ibshek, next question. What are those conditions for
situations in 1?
I just covered that one.
If one is finding it hard to achieve
for sure in his salah, is there any
dua one can make to help?
Is it also permissible to repeat voluntary salah
due to lack of for sure?
No. No need to repeat,
the, the, voluntary salah.
And the Hashoor will come by
Mujahtera,
by striving.
And,
Sheikh Mullah did, Javier Law,
he has written a small booklet
in his website.
I think the QA, I think, his website.
Go and download it. It gives you tips
that will help you insha'allah
to have kushuur in your salah.
Download it and read them.
So this needs Mujadas,
thrive and struggling
in the salah until insha'allah you
start to get the kushoor in your salah.
Next.
Next questions.
As a mother, can I speak about the
menstrual cycle to my 12 year old daughter
before she attains puberty?
Yes. You can.
See, it's a problem a lot.
This is the the
very strength
among the Muslim.
They keep their children
ignorant about
knowing the things in the right way,
And they think this is.
This is not.
This is not about the
to educate the children
about their deed.
And you know a brother who passed away
in this
pandemic period,
His son
was half of and leading the people in
this salah.
And the mother said to him,
talk to him.
I have
realized now
and they can't see that his voice is
changing. He's becoming a man.
So explain to him
that he's going to have these things,
and he should know how to,
to
to take a shower, etcetera.
He was hesitant, then he talked to his
son. Said, you know, my son, this is
what's going to happen to you. And he
said, yes. Yes. Long time ago.
Every morning I get up, I see these
wet things.
I wash it and I, pray.
So imagine the boy
was Imam
leading the people, and he's in Janaba
because of the *.
But the father was trying to teach him.
So my dear brothers and sisters,
educate your children.
So by the time they reach, they know
everything.
So
the girl, she knows how to
clean herself and what are the rulings related
to that.
And
this is a request.
Every family should have small library
in your home
and buy the books that are very essential.
Book, in fact,
addressing the issues.
5th, for the women,
so your daughter can pick up the book
and read.
So small library
to
see it, pick books,
hadith,
seerah,
small library
So that
the children,
they have access,
and they can check.
And at the same time, the parents also,
they educate.
They educate their children and teach them.
So there's no harm, my dear sister,
to
teach your daughter before reaching the age of
puberty.
So by the time she reaches, she she
knows everything and properly the the proper knowledge.
Is this clear to the questioner?
It
is clear, Sheikh. And with regards to the
question regarding the Braun,
it was before the period as it will
start in a few days.
Okay. So the the the blown discharge,
if it disconnected,
okay, just one day before it, it can
be considered part of the period.
Like the same thing
for the delivery.
Maybe before,
the day of delivery and giving birth to
a child,
a woman start to have,
certain fluids. So the early mother considered
it is part of the NFS.
It's part of the
So similarly, something like that.
Is this clear to the question?
That's clear, Sheikh. Next question. In my country
nowadays, Muslims are doing funeral activities of non
Muslims
who died through COVID and their families are
not coming forward to do funerals.
They are burning the bodies according to non
Muslim traditions and calling it as helping humanity.
Is it sinful to do so?
Is it sinful to burn the bodies?
Yes, Sheikh.
Muslims burning the bodies of non Muslims?
Correct, Sheikh. No. That's Haram.
You should not put participate in that.
Because a human being in Islam
is respected.
We have to bury the human being,
breaking the bone of the dead like you
break his bone when he's alive.
If you take the bone
of a dead person and you break it,
it is just the same like you are
breaking his bone when he's alive. See our
beauty. See our Islam.
Let alone burning the body and cremating the
body.
SubhanAllah.
And now you are causing pollution.
And who knows? Maybe this will make the
situation worse.
People, they have to wake up.
The whole city is full of fumes.
Why don't you
bury them rather than burning them?
But a Muslim should not
should not
burn any human being.
See,
see over Islam, see the beauty of Islam
In the bat the the, the battle of
Badr,
when the Muslim exalmed away and left their
dead
men,
the Muslims buried them buried them.
They did not, like, leave the bodies
for the
the, wild animals to aid them. They battered
them.
This is our Islam
with the enemy,
but he's a human being.
We show respect, and we value them.
Is this clear to the questioner?
Next
question we will take
from, Habiba. Please unmute your mic.
Yeah. Thank you very much for the lecture,
sir.
Welcome.
Please, sir. Mike, my question is,
we have a foundation,
and,
we're getting closer to the end of Ramadan.
And some people are gonna start to give
us some money
for the,
Zakat al Fitr.
And most of what we do with our
foundation is we take care of the Muslims
in the prison.
My question now is,
is it
okay if you,
put put the money together
and buy rice and stuff like that, and
cook it, and give to the inmates?
Because we can't give them,
raw food.
And the,
the waters will not allow the raw food
to get to the prisoners.
And I'm talking about back home in Africa.
So is he allowed to give them,
to cook it? If we cook it, we
can give them.
Is he allowed to do that or not?
One minute. But are,
are they going to eat it?
Yes. They are gonna eat it, sir.
If they okay. So if it is this
And then,
then they can eat it, and they'll be
fine with it. And it's
Mhmm. Because they see it's
the cut and footer is meant for the
poor
families,
and it is meant for them to have
sustenance
for maybe the whole year.
K?
So that is the the objective
of.
So now
the, normally, the inmates or the prisoners,
they, they receive food
from the
the,
from the,
the government. They feed them.
K?
So just to take the zakatine filter and
cook it and feed them on that day
where there are other people
who are really poor families,
and they can
store the rice or the wheat
or for the rest of the year, we
ignore them.
So my advice
that we give
to the poor families.
So we guess we buy food
and food, only food. You don't buy accessories
like,
accessories
or other items like,
oil
or sugar and things like that. No.
It's
the the main
the wheat, rice, the main food, what the
people live on in that country,
and we give to the poor families.
This is my question.
Yes, sir. About the prison system, the prison
system in Africa is not like that, sir.
They hardly
have foods to eat. They hardly give them
what can sustain them.
They don't have much. I think anybody who's
come from Africa, most especially from my own
country,
would be able to say more about what
I'm actually, talking about.
It is only what they they don't give
them, they have very little food that they
become so skinny,
not been I'm sorry to say this, but
not been properly taken care of,
in the prison. We have to, we organize
iftar for them in the prison because they
don't have food. We organize iftar for them
in Ramadan
over close to 3,000 image.
So and that's why we say, well, we
leave them, since we are we've been giving
them food during the month of Ramadan for
iftar,
and when it's,
aid, we should allow them actually to,
have something better because they're not getting They
get very, very little from the government.
Okay. If that is the case, there is
no problem,
If that is the case, I will describe
that they're not giving food
to sustain them, to live on.
Okay, so no harm insha'Allah.
Next.
Alright, Sheikh. Next question is,
I would like to ask about the evidence
of celebrating or marking the day of mussululquran
on 17th Ramadan as a public holiday in
some Muslim countries like Malaysia and Brunei.
I only found out when a non Muslim
friend told me. SubhanAllah.
I'm not sure how to reply to her.
Please clarify.
Would you mind repeating the question?
Some
countries like Malaysia and Brunei,
they celebrate on 17th Ramadan,
Nuzulul Quran,
and they give public holiday.
So they are asking,
the
authenticity of this so that they can reply
to somebody who's asked them.
I don't know if there is
any proof for that.
K. That
the Quran
came
on this particular date. And even if we
say it happened, yes, on that particular day,
Who said that you celebrate that day?
See, this is another issue.
Because
to say that because of this day,
it has to be read
and we need to commemorate and celebrate.
Who said that?
Someone came with this idea. That's it.
Not definitely, not the pastor.
And our dean,
we take it from the,
from the Qatar, and send
it, not from ideas,
okay, told by someone,
and then the people followed that idea.
We follow what the prophet told us and
what Allah told us. That's it.
So the people who are saying this will
tell them what is the proof for what
you are doing.
K?
What's the basis for it?
Was the Quran came down on this day?
Yes? Why does Sahaba didn't do that?
Did the Sahaba celebrate that?
Did the Prophet Ashlag ask us to celebrate?
Okay. So
the,
to my little knowledge,
there's nothing of that sort like that celebrating
17th Ramadan
because the Quran came down.
Just because it is a holiday, it doesn't
mean anything.
Many people many countries also
the,
the birthday of the prophet is a holiday.
When it is
disputable about the exact date of the birth
of the prophet.
Is this clear to the question?
Inshallah, it is clear, Sheikh. We'll take this
last question
and, then if brother Ali Ibrahim is with
us, we will
allow him to give his question also. So
the question here is asking, why is Sheikh
Al Albani criticized by some people?
This is Allah's sunnah.
Alhamdulillah.
The ulema
always people they talk about them.
Those who,
they
disagree with them.
And because Allah subhanahu wa ta'ala doesn't want
to deprive the this particular alim from the
Agir after his death, so people, they talk
and he is getting their Hassanal.
Okay?
They are talking,
slandering, backbiting, and he is taking their hanat,
and they are losing.
He
served this deen.
He spent his lifetime
serving the sunnah of the and
when you read his biography, you know this.
He loved the sunnah of the prophet
in a way that you cannot imagine.
And once he come across a hadith which
is authentic
and is not abrogated,
he practice it. He applied it in his
life.
And even those who talk about him,
the
whether they are from the Sufis or
or others,
if you go and visit pay him a
visit in his home
and see his library, you'll find the books
of albani.
His books albani's books are there.
They refer to his books, and they benefit
from his books when it comes to checking
the
the authenticity of the hadith.
K. So
and may Allah shower his mercy
with his soul and all
our ulema and our scholars who passed away.
So
be careful not to talk evil about the
ulema.
And there is a student I as a
Taliban,
there is now days
among
the youth,
all of them became uliman
because everyone can his
his
own
the what they call it, this postcard or
something.
So
and he has his own
website.
So he's Adam
on the on the media.
And he finds also blind followers.
Do you follow him?
Give me some. Give me a thumb. Give
me a like.
So my advice to you, don't give likes
to anyone.
None of them
deserve to be
Harlem.
We have to tell them go back and
sit in the study circles and learn your
deal.
Don't mislead and become arrogant
and have this urgent and self conceit,
and you think you
are adamant and talk about the dilemma when
you are nothing.
Nothing.
K?
So we should not have them
to carry on
having this rule,
elegance,
and rigid
self conceit.
To talk about scholars,
first of all reach their level
then talk.
Reach their level then you can criticize that
talk.
Not when you are still
crawling
and you start to talk and criticize this
callers
because you are not qualified enough
to talk about them and to criticize them
because you don't have the tools
that make you
eligible and qualified
to criticize.
I remember
in,
Sheikh Hambani,
in one of his books,
he commented on the effect of sunnah by
Sayyid Saba,
and he wrote in the preface
in the introduction
because there are some Taliban in the Hadith
beginners.
There are some books
saying
this Hadith, I'll say
it
is authentic when it is weak and see
who this scholar said it is weak.
The CF he
mentioned. Okay? Sarcastically,
he's saying,
I have come
across
a Chinese change of narrators.
Those little boys
never saw them in the dream
because Allah bless the Sheikh
by the manuscripts of the Maktoum Abu Hayriya
in Damascus,
which was full of manuscripts,
and that's where he spent
most of his lifetime.
So much so
that he would come before the librarian
and leave after the librarian.
Then
the
the the management,
the administration
of the
the library,
massive library,
decided to give him a key. They said
give Sheikh Nasser a key.
He can come anytime and leave anytime.
My Sheikh
Ali Ali Khashogg
who's a student one of the early students
of Sheikalbani
who passed recently in Qatar, and he passed
while he was paying tahajjud at night.
He said one day,
I
visited the sheikh in the library,
Bahidiya,
in the evening, and the Sheikh is
absorbed,
engrossed
in
checking the manuscripts.
Then he said, Sheikh Ali, he said to
Sheikh Ali,
can you go and bring me some beans?
Food, we call it food, beans.
I feel, I think, hungry. He he forgot
that he was he didn't take his meal
because he was totally
absorbed and engrossed
in in reading the Magazines.
So this man
who spent all his life
all his life
serving the sunnah of the prophet,
defending
the hadith of the prophet,
and then you're fine.
Some young boys
took.
May Allah
who have written many books to benefit the.
And they Allah bless and with Barak and
the life of those who are still alive.
Each one of them, when he left, he
left vacuum
behind him. And the remaining ones now if
they leave, the vacuum will increase.
May Allah
in their life and may Allah bless them
with serious students of knowledge who will take
the legacy when they leave this world, Amey.
Is there is this clear, Rafi?
Charlotte is very clear, Sheikh. We'll take the
final question from Ali Ibrahim. Assalamu alaikum, brother
Ali Ibrahim. Please unmute your mic.
Brother Ali Ibrahim, please unmute your mic, and
please keep your question very brief.
The batteries are low in this end.
Brother Al Ibrahim, please unmute your mic.
Yeah.
Brother,
you have answered a lot of questions,
and, please bear with us.
I would like to ask you,
it's about
where by Allah says,
Can you please summarize
for us kindly?
This is the,
the
the statue stone and the.
Yes. Yes. Allah
is telling us, describing, go out the believers
who come. So this is what we should
hold in our heart for the believers who
preceded us.
K? We'll the Sahaba, what you should have
in your heart towards them.
You should have the love for them
and make a stefar for them and pray
for them.
And you should not hold any grudge
or malice or ill feeling towards any one
of them
because
Allah Subhanahu Wa Ta'ala, he chose them
to be the students of his prophet,
and he chose them
to convey
the deen and of the message of Islam
to us
and reach us through them.
So we have to love the Sahaba,
and if we want to be with them,
the Sahaba of the prophet
because this what we should do.
Our brother
or Allah will give us,
and our brothers who preceded us with imam.
And do not make real hatred, dislikeness
in our hearts
for those who believe.
So this what the my need should be,
and this is how you should be the
our stance towards the Sahaba
of the prophet sallallahu alaihi wa sallam.
And yet, you find some,
they have this
ill feelings, they have this hatred,
they have this grudge and madness
towards
the Sahaba of the prophet SAWA.
Those whom Allah Subhanahu Wa Ta'ala said about
them.
Allah is pleased with the who gave the
the pledge under the tree.
And the prophet
warned us.
He said
do not insult my companions.
If one
of you spend
equal
to the amount
of will not be equivalent to a handful
of grains as Sahabi
gave.
You are giving mounds of gold.
Your reward will not be
the same like a the reward of a
Sahabi
who gave a handful of grains.
The prophet
has said regarding
those the best,
my generation, Sahaba, then the one to follow,
then the one to follow.
This is it. And also he said to
when he mentioned the division of the Ummah,
that this Ummah will be divided into 73
sects.
1 only
1 sect, 1 group will enter the jannah.
Seventy 2 will go to *.
And they asked him the Sahaba.
Who's this group?
He said,
Whoever is upon what I am upon and
what you are upon.
May Allah purify our hearts and fill our
hearts with the love
of
the Sahaba who preceded us,
who
accepted Islam, and who conveyed that Islam to
us,
Ami? Is this clear to you, Rafi?
Rafi,
very clear.
So when we say at the end
of this ayah or like, the one which
which which says
but there is something like this when we
come.
Do we say I'm in Sheikh?
As a dua
as a dua normally, after dua, there's no
harm inshallah after after dua.
And when the city is feeding?
Creating what?
If what?
If we are reading the Quran in the
No. In the Quran, you you carry on
reading, but for example for example, I'm reading
Quran.
I'm reading Quran, And they came across this
and it is dry. And they said,
I
mean, so there's no problem.
See, the prophet
in the night prayer.
The and the the prophet in the night
prayer,
whenever he comes across the ayat talking about
the jannah about the jannah, he would ask
and pray, ask Allah to give him the
jannah.
If he comes across ayat, where is he
talking about the hellfire?
In the salah, at night, he would ask
Allah to save him from the fire. So
there's no harm, insha'Allah.
Masha'Allah.
JisakAllah, Peran. I was having another question, but
since my brother requested to keep short
and this was long,
I will ask you another time inshallah.
And that is the end of today's session
inshallah.
If you'd like to conclude,
May Allah
bless you. May Allah
reward you. May Allah
elevate your self and state us in this
dunya and in the ashirah, I mean.
May
Allah accept your fast and your prayers. May
Allah
unite our hearts on the.
Unite our ummah and the. And may Allah
keep us to remain steadfast
on this beautiful deed till we meet him
and he is pleased with all of us.
I mean,
may Allah forgive us all false and mistakes
and ignorance
till we meet insha'allah in the coming session.
I leave you my dear brothers and sisters
in Allah's company and protection.