Salem Al Amry – Lesson 27 Weekly Class The Removal of the Doubts

Salem Al Amry
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The importance of sh relevance and personal behavior in Islam is emphasized, along with advice on learning and practicing rules. The importance of strong and authentic Hadiths is emphasized, and the need for small library access is emphasized. The message of Islam includes educating children on their rights and avoiding small library access. The session ends with a request for the audience to accept their fast and prayers.

AI: Summary ©

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			Brothers and sisters Assalamu alaykum Warahmatullahi
		
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			wabarakatuh and welcome to our
		
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			27th lesson
		
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			of Kasf al Shubahad,
		
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			the removal of the doubts with our honorable
		
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			Sheikh Salaam Al Amri.
		
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			As you are aware, any other brother or
		
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			sister listening in
		
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			for the first time as we are having
		
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			a lot of traffic on our social media
		
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			platforms,
		
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			this is our weekly thus
		
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			extremely important lesson that we have on a
		
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			weekly basis.
		
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			Every Friday, we also have a different lesson
		
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			every Monday
		
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			starting at
		
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			6 PM with
		
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			the well known
		
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			Sheikh Sheikh Salem Al Amri. May Allah bless
		
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			him, preserve him.
		
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			So everybody is welcome. It is a free
		
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			open class,
		
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			knowledge based,
		
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			classes. You are welcome to join us
		
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			and,
		
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			the previous lessons are available on Sheikh's, social
		
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			media platform.
		
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			Without any delay, I would request the Sheikh
		
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			to begin.
		
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			My dear brothers and sisters in Islam,
		
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			today's class is to
		
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			remove all of the doubts.
		
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			We are going through this beautiful
		
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			book by Sheikh
		
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			Mohammed.
		
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			The author
		
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			says,
		
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			as you know, if you recall from last
		
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			session,
		
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			he addressed the issue of the shafa'ah
		
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			that the intercession of the Shafa'ah
		
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			will be only
		
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			granted and giving to those whom Allah is
		
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			pleased with.
		
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			Allah Subhanahu Wa Ta'ala
		
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			wants the intercessor to proceed, to intercede for
		
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			them.
		
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			So no one, no intercessor will intercede
		
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			prior
		
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			of getting a permission from Allah azza wa
		
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			jal. And
		
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			remember
		
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			always keep this in mind, the elements or
		
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			the
		
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			components of the Shafa'ah,
		
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			the Shafa'ah, the intercessor,
		
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			the Meshur
		
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			Elayi,
		
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			the one whose intercession is sought,
		
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			Meshur Elahu,
		
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			the one for whom
		
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			the intercession
		
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			is sought,
		
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			and the 4th Al Mashfuhr Fi which is
		
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			the subject
		
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			of the topic of intercession,
		
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			and of course it is for the synonyms.
		
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			So no intercessor will
		
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			intercede
		
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			before Allah Subhanahu Wa Ta'ala
		
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			allows him
		
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			to start interceding.
		
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			So the here is continuing,
		
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			discussing
		
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			with the opponent.
		
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			So this dialogue is going on.
		
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			He said,
		
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			now
		
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			chief is
		
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			impersonating
		
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			the opponent.
		
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			So he's telling you, if your opponent says
		
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			this,
		
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			so
		
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			Because
		
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			the the one who is arguing with you
		
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			is telling you,
		
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			I am asking the prophet
		
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			because Allah has given him the shafa.
		
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			So I'm asking him something Allah has given
		
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			him.
		
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			What's wrong with that?
		
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			So this is the shubha
		
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			he has in his mind.
		
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			So
		
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			it is your duty
		
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			as to me,
		
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			as an
		
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			as a caller
		
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			to Kitab al Sunnah
		
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			to help this poor guy
		
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			and to remove this misconception
		
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			and doubt from his mind or her mind
		
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			forever.
		
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			So the Sheikh here, Balaha Muhammed Allah, is
		
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			saying,
		
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			you are
		
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			He's refusing now, telling the guy, your argument
		
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			is that you are asked you asked the
		
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			pastor because the shafa I was giving to
		
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			him.
		
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			So please stick to your logic and stick
		
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			to this argument.
		
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			And by the same token,
		
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			you,
		
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			going to realize that you are mistaken.
		
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			The intersection
		
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			So intersection was giving and granted to others
		
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			than the prophet.
		
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			So by the same token,
		
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			okay,
		
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			you can't you should ask whomever
		
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			was giving the right to intercede.
		
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			Because your argument
		
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			that
		
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			you asked them because you asked the prophet
		
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			because he was giving the chevah.
		
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			Others were giving also the Shabbat to intercede.
		
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			So you have to ask them as well.
		
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			We know that the angels, they intercede.
		
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			Well,
		
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			and the righteous people, they intercede.
		
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			So the good people, righteous people,
		
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			this call is Darul Ahmad
		
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			or Baniyun,
		
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			Allah orders them also in the day of
		
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			resurrection
		
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			to intercede.
		
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			Imam Javari, Rahim Allah,
		
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			he visited Imam Mohammed.
		
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			And then he said,
		
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			Imaan Shavri was a poet, by the way.
		
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			And Imaan Shavri
		
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			is considered rujah,
		
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			authority.
		
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			Reference when it comes to the
		
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			the
		
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			Arabic sciences.
		
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			A linguist
		
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			because he grew up in Hodeil, and Hodeil
		
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			is one of the most eloquent tribes among
		
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			dialogues. Anyway,
		
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			so
		
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			so he said,
		
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			So, Imam, Shaver is telling Imam Ahmed,
		
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			I love the righteous.
		
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			I love the pious people,
		
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			though I'm not one of them.
		
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			See see the see the humility?
		
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			That was the caliber of our salaf
		
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			down to earth.
		
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			I love the the righteous people,
		
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			the pious ones,
		
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			though I'm not one of them.
		
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			Perhaps
		
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			because of my love for them, they will
		
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			intercede for me.
		
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			That's why I love them.
		
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			And I hate and dislike those
		
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			whose commerce and trade
		
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			only since
		
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			they are trading with since
		
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			their business is since
		
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			involved and indulging into sinfulness.
		
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			So that is their commerce, that is their
		
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			business, that is their trade.
		
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			I hate those whose business is only committing
		
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			sin.
		
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			Sins.
		
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			Despite the fact that all of us selling
		
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			the same good,
		
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			the same
		
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			merchandise,
		
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			the same item.
		
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			I'm selling Sims on stock. I like them,
		
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			but I hate it.
		
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			See?
		
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			Our merchandise, our product is all the same
		
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			since I'm
		
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			not absolving myself.
		
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			Imam Ahmed immediately
		
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			replied.
		
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			He said,
		
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			You love the righteous and you're one of
		
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			them.
		
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			And Insha'Allah,
		
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			from you,
		
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			they will receive intercession.
		
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			You will you will intercede for others
		
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			rather than others
		
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			intercede for you.
		
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			And you hate those whose business and commerce
		
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			and trade is selfless,
		
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			committing sins.
		
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			May Allah save you from such evil products,
		
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			evil goods, evil merchandise.
		
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			So the
		
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			ulama intercede.
		
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			The ulia
		
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			the light just intercede. I remember what Iman
		
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			Jaber has said.
		
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			Who are
		
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			the? He said,
		
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			are the scholars.
		
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			If the scholars are not Allah's then I
		
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			don't know anybody
		
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			anybody.
		
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			So the sheikh, he is Sheikh Mohammed, Rahim
		
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			Allah, is telling them
		
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			that it has been reported authentically
		
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			in the sunnah that the angels, they intercede,
		
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			the aliyah
		
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			intercede,
		
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			the afarat
		
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			al afarat
		
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			Al Afrat
		
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			are the children
		
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			who die before reaching
		
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			the age of puberty.
		
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			So, also, they intercede
		
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			for their parents.
		
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			In the Hadith, they
		
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			those children who
		
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			died before reaching the age of puberty,
		
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			they're there in the Jannah at the gates.
		
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			Malachi, they tell them go inside there and
		
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			they refuse. They bring our parents from that
		
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			fire.
		
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			And the law tells them bring their parents
		
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			out from that fire.
		
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			So the children, they intercede.
		
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			Well,
		
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			And you're going to say now because Allah
		
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			has given them Shafa'ah
		
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			and the right and the privilege to enter
		
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			see so you can ask them for it?
		
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			Okay. You have you have to say this.
		
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			If you don't want to, just stick to
		
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			your argument
		
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			and be
		
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			systematic
		
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			in your argument.
		
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			You said you asked the prophet
		
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			because he was giving the shafar. Others, they
		
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			were giving the shafar. So by the same
		
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			logic, by the same token,
		
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			ask them for the shafar.
		
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			Will you then say and argue that Allah
		
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			has given them the right to intercede? Hence,
		
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			I ask for this intercession from them.
		
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			Are you going to say that?
		
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			Which means if you say this,
		
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			then you revert. You go back
		
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			to
		
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			the worship of the righteous,
		
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			which Allah mentioned in his book.
		
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			This is very strong
		
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			reply.
		
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			He's saying, if you were to say
		
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			this, then you have reverted back to the
		
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			worship of the righteous,
		
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			which Allah has mentioned in his book.
		
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			So this was the argument of the Kufa
		
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			in the past
		
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			and at the time of the prophet,
		
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			those who have taken Auliya.
		
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			Auliya
		
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			protectors,
		
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			good people
		
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			like the people of Anur,
		
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			Yahuwah, Yahuwah, Nasser.
		
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			Manah with whom we worship them not accept
		
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			that
		
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			they bring us near to Allah as intermediaries.
		
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			And here, the meaning of worship that we
		
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			call them
		
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			because they used to call them. So calling
		
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			the the someone other than Allah is shirk
		
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			and imada because the dua is imada.
		
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			As the prophet said in to me, the
		
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			Dua
		
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			itself, subliquation, implication is Ibada.
		
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			So if you are saying I'm going to
		
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			ask them, then you
		
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			you revert and you go back to the
		
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			worship of the righteous,
		
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			the worship of the holy men,
		
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			which Allah has mentioned in his book.
		
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			And
		
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			if you say
		
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			if you were to say no,
		
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			I will not ask them,
		
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			then here you are contradicting yourself.
		
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			Why you ask the prophet? So I tell
		
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			them, and you don't ask others why.
		
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			You're arguing.
		
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			I asked the prophet because Allah has giving
		
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			him.
		
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			And those Allah has giving them, Jibril Allah
		
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			has giving him,
		
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			Allah has giving them.
		
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			Abu Bakr, Omar, Uthman, Allah has giving them
		
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			the the righteous.
		
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			So why why you're not asking them?
		
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			The Afraq, the children Allah has allowed
		
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			them.
		
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			So you are not consistent.
		
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			So if you like to say no, then
		
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			you're claiming that Allah has given him,
		
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			that means the prophet the right to intercede,
		
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			and I merely ask him
		
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			from that which has been given
		
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			is actually falsified.
		
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			This is proving now that your argument
		
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			is baseless. Your argument is so
		
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			weak
		
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			because it
		
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			soon crumbled
		
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			and crashed into pieces.
		
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			Your argument could not
		
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			withstand
		
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			the test
		
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			failed immediately.
		
00:18:28 --> 00:18:31
			Then the author, Rahim Allah, says,
		
00:18:41 --> 00:18:43
			See? This is I like I I love
		
00:18:43 --> 00:18:43
			his style.
		
00:18:45 --> 00:18:45
			It is.
		
00:18:46 --> 00:18:47
			It is a dialogue.
		
00:18:48 --> 00:18:50
			It's a dialogue going on.
		
00:20:06 --> 00:20:07
			See,
		
00:20:09 --> 00:20:11
			if you reflect in these beautiful words, what
		
00:20:11 --> 00:20:12
			you say?
		
00:20:12 --> 00:20:13
			If
		
00:20:13 --> 00:20:14
			the
		
00:20:17 --> 00:20:17
			opponent
		
00:20:18 --> 00:20:19
			to the
		
00:20:20 --> 00:20:21
			call of the 2, he says.
		
00:20:26 --> 00:20:27
			If he then says,
		
00:20:31 --> 00:20:32
			this what they're saying,
		
00:20:32 --> 00:20:33
			mister Akeem.
		
00:20:35 --> 00:20:36
			They're saying, we are
		
00:20:38 --> 00:20:38
			not
		
00:20:40 --> 00:20:41
			and you call me a jerk.
		
00:20:42 --> 00:20:43
			Because
		
00:20:43 --> 00:20:45
			the poor guy, may Allah guide them, doesn't
		
00:20:45 --> 00:20:47
			know what's the meaning of a jerk.
		
00:20:48 --> 00:20:50
			Or at least the reality of jerk.
		
00:20:52 --> 00:20:54
			Because he doesn't know the tawhid,
		
00:20:55 --> 00:20:58
			the only portion of the tawhid, which he
		
00:20:58 --> 00:21:00
			knows, is tawhidlu Bawbia.
		
00:21:01 --> 00:21:04
			Allah is my creator. Allah is my cherisher,
		
00:21:04 --> 00:21:05
			provider, sustainer.
		
00:21:06 --> 00:21:08
			That's what he knows. So he thinks if
		
00:21:08 --> 00:21:09
			he actualize,
		
00:21:11 --> 00:21:14
			the will be in his life. That's it.
		
00:21:15 --> 00:21:16
			So that's why
		
00:21:17 --> 00:21:18
			he will get upset
		
00:21:19 --> 00:21:20
			if you call this
		
00:21:21 --> 00:21:22
			chick.
		
00:21:23 --> 00:21:24
			See, I am a Muslim.
		
00:21:29 --> 00:21:30
			How do you call me?
		
00:21:32 --> 00:21:34
			Because the he doesn't know
		
00:21:35 --> 00:21:36
			the reality of.
		
00:21:37 --> 00:21:38
			So that's why
		
00:21:39 --> 00:21:40
			he has said,
		
00:21:45 --> 00:21:48
			I do not associate any partner. I do
		
00:21:48 --> 00:21:48
			not practice.
		
00:21:49 --> 00:21:50
			I do not commit with
		
00:21:51 --> 00:21:51
			Allah.
		
00:21:52 --> 00:21:52
			Never.
		
00:21:54 --> 00:21:55
			How could I?
		
00:21:57 --> 00:21:59
			Okay. Good. Good.
		
00:22:00 --> 00:22:01
			That you are not
		
00:22:02 --> 00:22:03
			doing shirk.
		
00:22:03 --> 00:22:05
			So what is the shirk
		
00:22:07 --> 00:22:08
			which you deny?
		
00:22:09 --> 00:22:12
			Define it so that we we will be
		
00:22:12 --> 00:22:13
			on the same page.
		
00:22:15 --> 00:22:16
			K? So
		
00:22:18 --> 00:22:19
			teach me what is the shift.
		
00:22:27 --> 00:22:28
			So you're saying I'm not a.
		
00:22:31 --> 00:22:32
			However,
		
00:22:32 --> 00:22:33
			seeking
		
00:22:34 --> 00:22:35
			help
		
00:22:35 --> 00:22:36
			and reverting
		
00:22:37 --> 00:22:37
			and
		
00:22:38 --> 00:22:40
			going to the side of him
		
00:22:42 --> 00:22:44
			to the righteous. The death is not just
		
00:22:46 --> 00:22:47
			this is his
		
00:22:48 --> 00:22:50
			misconception. This is his shubha
		
00:22:51 --> 00:22:51
			for.
		
00:22:53 --> 00:22:54
			Okay.
		
00:22:54 --> 00:22:56
			We're having conversation.
		
00:22:57 --> 00:22:59
			We are reasoning with the Shabaababa.
		
00:22:59 --> 00:22:59
			Okay?
		
00:23:00 --> 00:23:01
			Calm down.
		
00:23:03 --> 00:23:04
			Then say to him,
		
00:23:05 --> 00:23:07
			if you have affirmed
		
00:23:08 --> 00:23:10
			that Allah has forbidden shirk
		
00:23:11 --> 00:23:14
			greater than he has forbidden dazina,
		
00:23:14 --> 00:23:16
			fornication and adultery,
		
00:23:17 --> 00:23:20
			and you affirm that Allah has not
		
00:23:20 --> 00:23:22
			does not forgive shirk,
		
00:23:23 --> 00:23:24
			You agree
		
00:23:24 --> 00:23:25
			that
		
00:23:25 --> 00:23:25
			Allah
		
00:23:26 --> 00:23:28
			has forbidden shirk
		
00:23:29 --> 00:23:30
			more than anything else?
		
00:23:31 --> 00:23:34
			And he doesn't forgive the shirk. He cannot
		
00:23:34 --> 00:23:35
			say no, Or the
		
00:23:37 --> 00:23:37
			ayat
		
00:23:39 --> 00:23:39
			are
		
00:23:41 --> 00:23:42
			clear.
		
00:23:43 --> 00:23:44
			Allah does not
		
00:23:45 --> 00:23:45
			forgive
		
00:23:46 --> 00:23:49
			associating any partner with him, and he forgives
		
00:23:49 --> 00:23:51
			anything less than that.
		
00:24:04 --> 00:24:04
			Whoever,
		
00:24:05 --> 00:24:08
			Umit Sheikh, associates any partner with Allah,
		
00:24:09 --> 00:24:10
			because Allah
		
00:24:11 --> 00:24:12
			had prohibited
		
00:24:12 --> 00:24:14
			the Jannah paradise for him.
		
00:24:15 --> 00:24:18
			Mawhinar, his resting place, his abode, his religion
		
00:24:18 --> 00:24:21
			will be the head fire.
		
00:24:25 --> 00:24:28
			Okay. There will not be any helper.
		
00:24:29 --> 00:24:30
			So shirk,
		
00:24:30 --> 00:24:32
			Allah does not forget.
		
00:24:57 --> 00:24:58
			The wash.
		
00:24:59 --> 00:25:00
			We perform Janaza.
		
00:25:00 --> 00:25:02
			We make laugh
		
00:25:03 --> 00:25:05
			on him. He only if he die drinking
		
00:25:05 --> 00:25:06
			alcohol, the same thing.
		
00:25:07 --> 00:25:09
			We give him burial wash, Janaza, bury him
		
00:25:09 --> 00:25:11
			in the Muslim graveyard, etcetera.
		
00:25:16 --> 00:25:18
			So there, you are arguing with him, and
		
00:25:18 --> 00:25:20
			if you have affirmed you know that
		
00:25:21 --> 00:25:23
			Allah has forbidden shirk more than he has
		
00:25:23 --> 00:25:24
			forbidden the jina,
		
00:25:25 --> 00:25:27
			and you agree and you affirm that Allah
		
00:25:27 --> 00:25:29
			does not forgive the ship, you know that,
		
00:25:30 --> 00:25:33
			then what exactly is the nature of this
		
00:25:33 --> 00:25:34
			thing that Allah has forbidden?
		
00:25:35 --> 00:25:36
			This now this
		
00:25:38 --> 00:25:39
			thing, which is very great
		
00:25:43 --> 00:25:44
			and committing it
		
00:25:44 --> 00:25:47
			is graver than committing zina. So what is
		
00:25:47 --> 00:25:49
			it? What is this thing? What is it
		
00:25:49 --> 00:25:52
			this trip that Allah has already,
		
00:25:53 --> 00:25:55
			which he has mentioned that he does not
		
00:25:55 --> 00:25:56
			forgive?
		
00:25:58 --> 00:25:59
			Explain to me what is the shirk.
		
00:26:00 --> 00:26:03
			You are denying it, and you are absolving
		
00:26:03 --> 00:26:04
			yourself. And you are saying you are not
		
00:26:04 --> 00:26:06
			a mosharik, and you are not raptors in
		
00:26:06 --> 00:26:07
			shirk.
		
00:26:07 --> 00:26:08
			So good.
		
00:26:09 --> 00:26:11
			That means you understand what is it, the
		
00:26:11 --> 00:26:14
			nature of this sin. What is it? So
		
00:26:14 --> 00:26:15
			explain it to me.
		
00:26:16 --> 00:26:17
			Letting know what I agree.
		
00:26:18 --> 00:26:19
			For surety,
		
00:26:20 --> 00:26:20
			most certainly,
		
00:26:21 --> 00:26:22
			he does not know.
		
00:26:23 --> 00:26:25
			He does not know.
		
00:26:28 --> 00:26:29
			Believe me, they don't know.
		
00:26:30 --> 00:26:32
			If you ask them, define the shirt for
		
00:26:32 --> 00:26:32
			me.
		
00:26:34 --> 00:26:35
			Define it.
		
00:26:38 --> 00:26:40
			They will say if you believe
		
00:26:40 --> 00:26:43
			well, see, if you believe that this person,
		
00:26:44 --> 00:26:45
			he, himself
		
00:26:46 --> 00:26:48
			can help you or he, himself
		
00:26:49 --> 00:26:51
			can do things Allah
		
00:26:51 --> 00:26:52
			only Allah,
		
00:26:53 --> 00:26:54
			can do. If you believe that, then that
		
00:26:54 --> 00:26:55
			is true.
		
00:26:55 --> 00:26:58
			But if you are taking him only as
		
00:26:58 --> 00:26:58
			intermediary
		
00:26:59 --> 00:27:00
			to Allah,
		
00:27:00 --> 00:27:01
			that is not
		
00:27:02 --> 00:27:05
			good. So what is the difference between you
		
00:27:05 --> 00:27:07
			and the Mushriks at the time of the?
		
00:27:09 --> 00:27:12
			The the just the the same argument.
		
00:27:14 --> 00:27:17
			They have taken them just as intimidated as
		
00:27:17 --> 00:27:18
			Allah described them.
		
00:27:22 --> 00:27:23
			Not because they believed.
		
00:27:23 --> 00:27:25
			They they these angels
		
00:27:26 --> 00:27:26
			themselves
		
00:27:28 --> 00:27:29
			can cause them harm or benefit.
		
00:27:31 --> 00:27:32
			But these are intermediaries.
		
00:27:35 --> 00:27:37
			So they don't know the Tawhid, but I'm
		
00:27:37 --> 00:27:38
			telling you,
		
00:27:40 --> 00:27:41
			may Allah guide
		
00:28:17 --> 00:28:18
			What a strong
		
00:28:20 --> 00:28:20
			question.
		
00:28:22 --> 00:28:22
			This is a question.
		
00:28:23 --> 00:28:24
			The sheriff is asking.
		
00:28:26 --> 00:28:26
			Tell him.
		
00:28:27 --> 00:28:28
			So say to him,
		
00:28:31 --> 00:28:32
			how come
		
00:28:33 --> 00:28:36
			you free and absolve yourself from Czech? You
		
00:28:36 --> 00:28:37
			say I'm not a Moshek.
		
00:28:38 --> 00:28:39
			I'm innocent.
		
00:28:41 --> 00:28:42
			While you don't know
		
00:28:43 --> 00:28:44
			what it is,
		
00:28:46 --> 00:28:49
			something you cannot define it, something you don't
		
00:28:49 --> 00:28:49
			know it,
		
00:28:50 --> 00:28:51
			how then you deny
		
00:28:52 --> 00:28:54
			it? And you say you absorb yourself and
		
00:28:54 --> 00:28:56
			say I'm not a musician, I'm not a
		
00:28:56 --> 00:28:56
			practitioner,
		
00:28:57 --> 00:28:58
			when you don't know it
		
00:28:59 --> 00:29:01
			and you are unable to define it?
		
00:29:05 --> 00:29:05
			You're unable.
		
00:29:06 --> 00:29:07
			Don't you know
		
00:29:08 --> 00:29:10
			that asking the dead is shirk?
		
00:29:11 --> 00:29:12
			Did you know?
		
00:29:14 --> 00:29:16
			Do you know that or you don't?
		
00:29:17 --> 00:29:18
			Ask him
		
00:29:21 --> 00:29:22
			is
		
00:29:22 --> 00:29:23
			is shit.
		
00:29:24 --> 00:29:25
			Do you know this?
		
00:29:27 --> 00:29:29
			Because you are calling him,
		
00:29:30 --> 00:29:32
			making God to him.
		
00:29:37 --> 00:29:38
			And the prophet
		
00:29:39 --> 00:29:40
			said, whoever calls other than Allah,
		
00:29:46 --> 00:29:48
			If you take an oath in other than
		
00:29:48 --> 00:29:50
			the name of Allah, you have committed shirk.
		
00:29:55 --> 00:29:57
			So why are you calling the,
		
00:29:59 --> 00:30:00
			the saints?
		
00:30:01 --> 00:30:02
			Why are you calling them?
		
00:30:02 --> 00:30:04
			Why do you call them?
		
00:30:06 --> 00:30:08
			Don't you know this is this is a
		
00:30:08 --> 00:30:09
			or you don't?
		
00:30:10 --> 00:30:12
			Don't you not calling them a shirk
		
00:30:13 --> 00:30:15
			because you are directing the to them?
		
00:30:18 --> 00:30:20
			You don't because you don't know it is
		
00:30:20 --> 00:30:21
			shirk that's why you are doing it.
		
00:30:23 --> 00:30:25
			You don't know what the shirk is.
		
00:30:27 --> 00:30:28
			Don't you know that
		
00:30:29 --> 00:30:31
			saluting an animal to other than Allah at
		
00:30:33 --> 00:30:34
			the Muslims,
		
00:30:34 --> 00:30:35
			at the tomb
		
00:30:38 --> 00:30:39
			Is check?
		
00:30:42 --> 00:30:43
			Or you don't?
		
00:30:44 --> 00:30:45
			If you know,
		
00:30:46 --> 00:30:46
			Musilever.
		
00:30:50 --> 00:30:51
			K?
		
00:30:51 --> 00:30:52
			The
		
00:30:52 --> 00:30:53
			dilemma.
		
00:30:59 --> 00:31:00
			If you know,
		
00:31:01 --> 00:31:03
			oh, this is now greater.
		
00:31:11 --> 00:31:11
			So
		
00:31:15 --> 00:31:17
			my dear brother and my dear sister,
		
00:31:18 --> 00:31:19
			you cannot
		
00:31:19 --> 00:31:22
			negate something when you don't know its nature.
		
00:31:23 --> 00:31:24
			You cannot
		
00:31:26 --> 00:31:29
			absolve yourself from the shield when you don't
		
00:31:29 --> 00:31:30
			know
		
00:31:30 --> 00:31:32
			the nature of shield and what shield is.
		
00:31:43 --> 00:31:45
			K? Oh, how can
		
00:31:45 --> 00:31:48
			Allah make this forbidden to you
		
00:31:48 --> 00:31:51
			and also mention that he does not forgive
		
00:31:51 --> 00:31:52
			it? Allah
		
00:31:52 --> 00:31:54
			said that shirk is haram,
		
00:31:55 --> 00:31:56
			and he doesn't forgive it.
		
00:31:58 --> 00:32:00
			And then you do not even ask about
		
00:32:00 --> 00:32:00
			it.
		
00:32:01 --> 00:32:02
			Why are you heedless
		
00:32:04 --> 00:32:05
			or indifferent?
		
00:32:11 --> 00:32:12
			Something Allah is saying
		
00:32:14 --> 00:32:15
			he will never forgive it.
		
00:32:17 --> 00:32:19
			Something I was saying, whoever commits
		
00:32:20 --> 00:32:21
			it will be in the hellfire forever.
		
00:32:25 --> 00:32:27
			And you don't ask yourself what is it
		
00:32:27 --> 00:32:28
			and learn about it?
		
00:32:34 --> 00:32:35
			This jirk,
		
00:32:36 --> 00:32:37
			Allah is warning
		
00:32:40 --> 00:32:42
			us. Why didn't you ask? What is it?
		
00:32:42 --> 00:32:43
			I want to know.
		
00:32:44 --> 00:32:45
			So to avoid
		
00:32:47 --> 00:32:48
			it.
		
00:32:50 --> 00:32:52
			Say, Naghuday, the Allahu Anhu, said the people
		
00:32:52 --> 00:32:54
			used to ask the prophet
		
00:32:55 --> 00:32:55
			about
		
00:32:56 --> 00:32:58
			the kheb, about good things.
		
00:32:59 --> 00:33:01
			I was asking him only about evil.
		
00:33:02 --> 00:33:02
			That's
		
00:33:06 --> 00:33:08
			why most of the Hadith
		
00:33:09 --> 00:33:10
			that talk about
		
00:33:11 --> 00:33:12
			the fitan, the afflictions,
		
00:33:13 --> 00:33:15
			and turmoils, and the
		
00:33:18 --> 00:33:20
			stipulations that will happen in the in the
		
00:33:20 --> 00:33:21
			future,
		
00:33:21 --> 00:33:22
			all are reported by
		
00:33:24 --> 00:33:26
			because he was only asking.
		
00:33:27 --> 00:33:29
			And this shows his smartness
		
00:33:30 --> 00:33:32
			because if I'm not evil
		
00:33:33 --> 00:33:34
			and I avoid it,
		
00:33:35 --> 00:33:37
			then the rest is good. I have no
		
00:33:37 --> 00:33:40
			issue with that. But if I don't know
		
00:33:40 --> 00:33:43
			the evil, I will fall into it.
		
00:33:44 --> 00:33:45
			As the poet said,
		
00:33:57 --> 00:33:59
			So he said, I studied
		
00:34:00 --> 00:34:02
			and I acquainted myself.
		
00:34:03 --> 00:34:04
			K?
		
00:34:06 --> 00:34:08
			It had the acquired the knowledge about evil,
		
00:34:09 --> 00:34:10
			Alex de Chevre.
		
00:34:11 --> 00:34:14
			That is Chevy. Not because I love evil
		
00:34:14 --> 00:34:16
			that I learned about it. No.
		
00:34:17 --> 00:34:19
			But to save myself from
		
00:34:19 --> 00:34:21
			indulging and falling into
		
00:34:22 --> 00:34:23
			into the
		
00:34:24 --> 00:34:26
			the trap of evil or into the
		
00:34:26 --> 00:34:27
			mire
		
00:34:27 --> 00:34:28
			of evil.
		
00:34:34 --> 00:34:35
			The one who cannot distinguish
		
00:34:36 --> 00:34:38
			between the good and evil, he will fall
		
00:34:38 --> 00:34:40
			fall into evil
		
00:34:41 --> 00:34:43
			because he could not he or she
		
00:34:44 --> 00:34:45
			could not distinguish
		
00:34:45 --> 00:34:47
			what is good and what is evil, what
		
00:34:47 --> 00:34:49
			is good and what is bad.
		
00:34:51 --> 00:34:53
			So something I was warning us,
		
00:34:56 --> 00:34:57
			and he's saying,
		
00:34:58 --> 00:35:00
			this is the only sin
		
00:35:00 --> 00:35:01
			that I will not forgive,
		
00:35:03 --> 00:35:05
			and we paid no attention to it.
		
00:35:06 --> 00:35:08
			You don't pay any attention to it
		
00:35:10 --> 00:35:13
			because you cannot define it. You don't know
		
00:35:13 --> 00:35:13
			it.
		
00:35:18 --> 00:35:19
			Any person,
		
00:35:21 --> 00:35:22
			sensible person,
		
00:35:23 --> 00:35:24
			wise person
		
00:35:24 --> 00:35:26
			who say this is something
		
00:35:26 --> 00:35:28
			I need to know it
		
00:35:28 --> 00:35:29
			to avoid
		
00:35:30 --> 00:35:31
			it to avoid it.
		
00:35:38 --> 00:35:40
			So here the
		
00:35:40 --> 00:35:41
			chief
		
00:35:41 --> 00:35:42
			Rahimullah is telling
		
00:35:44 --> 00:35:45
			that something Allah
		
00:35:46 --> 00:35:49
			warned us, mentioned it, and you
		
00:35:49 --> 00:35:50
			don't care,
		
00:35:50 --> 00:35:52
			and you don't study it, you don't know
		
00:35:52 --> 00:35:53
			it.
		
00:35:53 --> 00:35:55
			Then he continue,
		
00:35:57 --> 00:35:59
			or do you think that Allah would forbid
		
00:35:59 --> 00:36:01
			it and not even explain
		
00:36:01 --> 00:36:03
			what it is to us?
		
00:36:04 --> 00:36:05
			Or do you think that Allah just mentioned
		
00:36:05 --> 00:36:07
			it just like that?
		
00:36:11 --> 00:36:11
			Allah
		
00:36:12 --> 00:36:13
			made it a lower made it to a
		
00:36:13 --> 00:36:14
			1,000,000,000,
		
00:36:15 --> 00:36:17
			and he didn't explain it to us?
		
00:36:19 --> 00:36:20
			It's impossible.
		
00:36:23 --> 00:36:23
			It's impossible.
		
00:36:24 --> 00:36:25
			When Allah
		
00:36:27 --> 00:36:30
			mention something, he tells us. He explained to
		
00:36:32 --> 00:36:33
			us. He establishes
		
00:36:33 --> 00:36:34
			the
		
00:36:36 --> 00:36:39
			evidence and the proof of us and against
		
00:36:39 --> 00:36:39
			us.
		
00:36:44 --> 00:36:46
			That's why he sent messengers.
		
00:36:47 --> 00:36:48
			That's why he sent books,
		
00:36:48 --> 00:36:49
			scriptures.
		
00:36:49 --> 00:36:51
			So no one of the day of resurrection
		
00:36:52 --> 00:36:52
			will argue,
		
00:36:53 --> 00:36:54
			I didn't know.
		
00:36:58 --> 00:37:01
			I explained to you. I sent my revelation.
		
00:37:02 --> 00:37:03
			I sent my messenger.
		
00:37:04 --> 00:37:06
			I explained to you why didn't you
		
00:37:07 --> 00:37:10
			you learned the scripture. Why didn't you listen
		
00:37:11 --> 00:37:13
			to what my messenger told
		
00:37:14 --> 00:37:16
			you? Why didn't you that? Why didn't you
		
00:37:16 --> 00:37:17
			do that?
		
00:37:19 --> 00:37:20
			So no excuse
		
00:37:22 --> 00:37:23
			because Allah is just.
		
00:37:23 --> 00:37:25
			So he's not going to
		
00:37:25 --> 00:37:27
			punish anyone
		
00:37:28 --> 00:37:29
			unless and until
		
00:37:31 --> 00:37:32
			he or she knows
		
00:37:34 --> 00:37:35
			that
		
00:37:35 --> 00:37:36
			what he
		
00:37:38 --> 00:37:39
			commits or she commits
		
00:37:41 --> 00:37:42
			is Haram,
		
00:37:42 --> 00:37:43
			is Trump.
		
00:37:44 --> 00:37:45
			He knows
		
00:37:46 --> 00:37:47
			that.
		
00:37:49 --> 00:37:51
			We are we're not going
		
00:37:51 --> 00:37:54
			and we were not going to punish anyone
		
00:37:54 --> 00:37:55
			prior to the,
		
00:37:57 --> 00:37:58
			sending to them,
		
00:37:59 --> 00:37:59
			Warner
		
00:38:03 --> 00:38:03
			to Warner.
		
00:38:07 --> 00:38:08
			We sent them a messenger.
		
00:38:10 --> 00:38:13
			And those who did not receive a messenger
		
00:38:13 --> 00:38:14
			and they died,
		
00:38:15 --> 00:38:17
			Allah gives them a chance
		
00:38:17 --> 00:38:18
			on the next life
		
00:38:22 --> 00:38:23
			to test them there.
		
00:38:25 --> 00:38:27
			So Allah explained everything. Allah Allah explained the
		
00:38:27 --> 00:38:29
			to us throughout the Quran.
		
00:38:33 --> 00:38:34
			The prophet explained
		
00:38:35 --> 00:38:36
			throughout the sunnah.
		
00:39:09 --> 00:39:10
			My sacrifice,
		
00:39:11 --> 00:39:13
			my life, my death,
		
00:39:13 --> 00:39:14
			my dying.
		
00:39:15 --> 00:39:16
			The
		
00:39:18 --> 00:39:19
			Lord of the worlds.
		
00:39:22 --> 00:39:24
			Has to know associate, has no partner.
		
00:39:29 --> 00:39:31
			So I've made it clear.
		
00:39:37 --> 00:39:40
			Wherein you have given you the concept, the
		
00:39:40 --> 00:39:42
			fountain, the river, and the gemnet to the.
		
00:39:45 --> 00:39:46
			Pray to your lord
		
00:39:47 --> 00:39:49
			and offer you sacrifice
		
00:39:50 --> 00:39:50
			to
		
00:39:53 --> 00:39:54
			your
		
00:39:57 --> 00:40:00
			lord. The person was teaching the little boy,
		
00:40:00 --> 00:40:01
			Yeah.
		
00:40:02 --> 00:40:03
			Oh, young boy.
		
00:40:07 --> 00:40:10
			God, Allah's limits, and the Allah will
		
00:40:10 --> 00:40:11
			guard you,
		
00:40:11 --> 00:40:12
			will protect you.
		
00:40:15 --> 00:40:16
			If you ask,
		
00:40:19 --> 00:40:22
			if you ask, if you seek help, seek
		
00:40:22 --> 00:40:23
			help from Allah.
		
00:40:26 --> 00:40:27
			And know
		
00:40:28 --> 00:40:30
			that all mankind and jinn, if they get
		
00:40:30 --> 00:40:31
			together
		
00:40:32 --> 00:40:34
			to benefit you, they cannot benefit you
		
00:40:35 --> 00:40:38
			except with something that Allah has already decreed
		
00:40:38 --> 00:40:38
			for you.
		
00:40:40 --> 00:40:43
			And if the jinn and mankind get together
		
00:40:43 --> 00:40:45
			to harm you, they cannot harm you except
		
00:40:45 --> 00:40:47
			with something that Allah decreed
		
00:40:48 --> 00:40:49
			for you.
		
00:40:52 --> 00:40:54
			The pens are raised,
		
00:40:55 --> 00:40:58
			and the pages and the scrolls are dried
		
00:40:59 --> 00:41:00
			dried up.
		
00:41:01 --> 00:41:03
			So this is what is our Islam.
		
00:41:04 --> 00:41:07
			The Quran explained everything. The prophet explained
		
00:41:08 --> 00:41:09
			to us.
		
00:41:10 --> 00:41:12
			He told us that he'll hate.
		
00:41:15 --> 00:41:17
			He told us not to
		
00:41:18 --> 00:41:19
			venerate
		
00:41:20 --> 00:41:21
			and go to extremism
		
00:41:22 --> 00:41:23
			and exaggerate
		
00:41:24 --> 00:41:26
			in our love for the
		
00:41:26 --> 00:41:27
			righteous
		
00:41:29 --> 00:41:29
			as
		
00:41:30 --> 00:41:31
			the previous
		
00:41:33 --> 00:41:34
			people in the scriptures
		
00:41:35 --> 00:41:37
			because of their extremism
		
00:41:37 --> 00:41:40
			and extreme veneration of respect for the
		
00:41:41 --> 00:41:43
			righteous, they worship them.
		
00:41:45 --> 00:41:47
			So he was warning us.
		
00:41:53 --> 00:41:54
			He warned us.
		
00:42:01 --> 00:42:03
			Last words that he uttered,
		
00:42:03 --> 00:42:05
			he was cursing
		
00:42:05 --> 00:42:07
			those who preceded us
		
00:42:07 --> 00:42:09
			because they have taken
		
00:42:09 --> 00:42:10
			the
		
00:42:10 --> 00:42:11
			graves
		
00:42:11 --> 00:42:12
			and the tombs
		
00:42:13 --> 00:42:15
			of their holy men, their,
		
00:42:16 --> 00:42:17
			pious or righteous
		
00:42:18 --> 00:42:19
			predecessors
		
00:42:21 --> 00:42:22
			as places of worship.
		
00:42:26 --> 00:42:27
			So
		
00:42:27 --> 00:42:30
			Allah explained his prophet explained to Allah,
		
00:42:31 --> 00:42:32
			yet
		
00:42:33 --> 00:42:35
			you don't know anything about this
		
00:42:37 --> 00:42:40
			and you are not interested to learn about
		
00:42:40 --> 00:42:40
			it.
		
00:42:41 --> 00:42:42
			This is very strange,
		
00:42:43 --> 00:42:44
			Very
		
00:42:45 --> 00:42:47
			safe. And then yet you are saying,
		
00:42:48 --> 00:42:50
			I'm not a mushrik. I'm not doing shit
		
00:42:51 --> 00:42:54
			when you don't know anything about it.
		
00:42:56 --> 00:42:56
			First of all,
		
00:42:57 --> 00:42:59
			know and define what Shirk is.
		
00:43:01 --> 00:43:03
			And if you give the right definition
		
00:43:06 --> 00:43:07
			and you are not
		
00:43:10 --> 00:43:10
			doing it,
		
00:43:11 --> 00:43:13
			you're not practicing the tip,
		
00:43:13 --> 00:43:15
			then you have the right to say, I
		
00:43:15 --> 00:43:16
			absolve myself
		
00:43:16 --> 00:43:17
			myself
		
00:43:17 --> 00:43:19
			from committing help.
		
00:43:19 --> 00:43:21
			But when you don't know it, and the
		
00:43:21 --> 00:43:23
			reality you are doing it,
		
00:43:24 --> 00:43:25
			and you are doing exactly
		
00:43:26 --> 00:43:28
			what others did, those who
		
00:43:30 --> 00:43:30
			whom the
		
00:43:32 --> 00:43:35
			talk to, whom he addressed, whom he fought.
		
00:43:36 --> 00:43:37
			So what's the difference?
		
00:43:38 --> 00:43:40
			Because your name is a Muslim name.
		
00:43:41 --> 00:43:43
			When your acts are polytheistic
		
00:43:43 --> 00:43:44
			acts,
		
00:43:44 --> 00:43:46
			you are doing the same thing the majority
		
00:43:46 --> 00:43:49
			of you did? Do you think that label,
		
00:43:49 --> 00:43:50
			that name will help you? No.
		
00:43:52 --> 00:43:54
			May Allah guide them.
		
00:43:55 --> 00:43:57
			May Allah open their eyes and their hearts
		
00:43:58 --> 00:43:59
			for the truth, Ali.
		
00:44:01 --> 00:44:02
			Then,
		
00:44:04 --> 00:44:05
			say, father,
		
00:44:06 --> 00:44:08
			so the dialogue is going on.
		
00:44:11 --> 00:44:13
			Now because now you asked him the question
		
00:44:13 --> 00:44:14
			about the shirk.
		
00:44:16 --> 00:44:18
			So he has to answer that question.
		
00:45:00 --> 00:45:01
			So if he says
		
00:45:03 --> 00:45:06
			as Shirk is worshiping idols. Shirk
		
00:45:06 --> 00:45:08
			is worshiping idols.
		
00:45:12 --> 00:45:13
			And we do not worship idols.
		
00:45:15 --> 00:45:16
			Then ask him
		
00:45:17 --> 00:45:19
			what is the meaning of worshiping idols.
		
00:45:26 --> 00:45:27
			We are having
		
00:45:29 --> 00:45:29
			constructive
		
00:45:30 --> 00:45:31
			dialogue.
		
00:45:33 --> 00:45:36
			Okay. And my aim and your aim, my
		
00:45:36 --> 00:45:38
			goal, your goal is to arrive at the
		
00:45:38 --> 00:45:39
			truth. Okay?
		
00:45:39 --> 00:45:40
			Fine?
		
00:45:41 --> 00:45:42
			We respect each other,
		
00:45:43 --> 00:45:45
			and we pay for each other.
		
00:45:48 --> 00:45:50
			K? And we don't insult each other and
		
00:45:50 --> 00:45:52
			give labels. No.
		
00:45:55 --> 00:45:57
			So now you are saying, Shirk is to
		
00:45:57 --> 00:45:58
			worship the idols,
		
00:45:59 --> 00:46:02
			and we are not worshiping the idols. We
		
00:46:02 --> 00:46:03
			don't worship the idols.
		
00:46:04 --> 00:46:05
			That that's fine.
		
00:46:06 --> 00:46:07
			Then go ahead.
		
00:46:09 --> 00:46:11
			No. No. I got that to us now.
		
00:46:11 --> 00:46:12
			Would you
		
00:46:12 --> 00:46:13
			mind defining
		
00:46:14 --> 00:46:17
			what the meaning of idol worship, please? I
		
00:46:17 --> 00:46:18
			want to know.
		
00:46:19 --> 00:46:22
			Can would you mind clarifying that for me?
		
00:46:22 --> 00:46:24
			What is the definition of it? What you
		
00:46:24 --> 00:46:26
			so what's the meaning of what you're doing
		
00:46:26 --> 00:46:27
			either?
		
00:46:31 --> 00:46:32
			Because here, either
		
00:46:33 --> 00:46:35
			he will give the right definition
		
00:46:35 --> 00:46:36
			or the wrong definition.
		
00:46:38 --> 00:46:39
			Because the wrong definition,
		
00:46:40 --> 00:46:41
			he should be corrected
		
00:46:43 --> 00:46:47
			because these idols, they will worship as intermediaries.
		
00:46:50 --> 00:46:52
			So he has to say that. If you
		
00:46:52 --> 00:46:53
			said something Absa, I'm sorry.
		
00:46:54 --> 00:46:56
			Say if you say that, you have to
		
00:46:56 --> 00:46:57
			believe
		
00:46:58 --> 00:47:00
			that Alata
		
00:47:00 --> 00:47:01
			or
		
00:47:02 --> 00:47:02
			and
		
00:47:04 --> 00:47:05
			they are
		
00:47:05 --> 00:47:06
			like God,
		
00:47:08 --> 00:47:10
			and they they have will,
		
00:47:11 --> 00:47:12
			and they independent
		
00:47:14 --> 00:47:16
			of Allah's will, and they can do things
		
00:47:16 --> 00:47:17
			that only Allah
		
00:47:18 --> 00:47:19
			can do.
		
00:47:20 --> 00:47:21
			If you say that is
		
00:47:21 --> 00:47:23
			what they used to believe, you are mistaken,
		
00:47:24 --> 00:47:26
			and you are not telling the truth.
		
00:47:27 --> 00:47:28
			This is the Quran, and this is the
		
00:47:28 --> 00:47:29
			sunnah.
		
00:47:30 --> 00:47:31
			Nothing like that.
		
00:47:33 --> 00:47:35
			They have taken them as intermediaries.
		
00:47:37 --> 00:47:37
			They say,
		
00:47:38 --> 00:47:39
			we are sinners.
		
00:47:41 --> 00:47:43
			We cannot talk directly to Allah.
		
00:47:44 --> 00:47:45
			So those holy men and those
		
00:47:48 --> 00:47:50
			images which are symbols of them,
		
00:47:51 --> 00:47:52
			they will communicate
		
00:47:54 --> 00:47:54
			their needs
		
00:47:55 --> 00:47:57
			and what we want to Allah.
		
00:48:00 --> 00:48:02
			So that's why I asked him what's the
		
00:48:02 --> 00:48:04
			meaning of worshiping idols?
		
00:48:08 --> 00:48:11
			Do you think that the pagans of Mecca
		
00:48:13 --> 00:48:16
			used to believe that those wooden idols
		
00:48:16 --> 00:48:19
			and stones had the ability to create
		
00:48:20 --> 00:48:22
			and provide and to regulate the lives of
		
00:48:22 --> 00:48:24
			those who called upon them.
		
00:48:24 --> 00:48:26
			They said they used to believe that that.
		
00:48:27 --> 00:48:28
			Yeah.
		
00:48:29 --> 00:48:30
			Not that
		
00:48:30 --> 00:48:31
			trouble.
		
00:48:34 --> 00:48:36
			Remember the that the Arabs,
		
00:48:36 --> 00:48:37
			Raish and the
		
00:48:38 --> 00:48:39
			Arabs,
		
00:48:41 --> 00:48:43
			they were they are descendants of Israel, alaihis
		
00:48:43 --> 00:48:44
			salam.
		
00:48:47 --> 00:48:49
			So their forefathers was Ibrahim
		
00:48:50 --> 00:48:51
			and Ismael.
		
00:48:57 --> 00:49:00
			The Arabs they were upon the monotheistic creed
		
00:49:01 --> 00:49:02
			as we mentioned many times.
		
00:49:05 --> 00:49:06
			Then they deviated
		
00:49:06 --> 00:49:06
			because
		
00:49:08 --> 00:49:08
			of
		
00:49:10 --> 00:49:13
			because because they became the custodian
		
00:49:14 --> 00:49:15
			of, of
		
00:49:16 --> 00:49:17
			the holy shrine of Mecca.
		
00:49:18 --> 00:49:19
			And their chief
		
00:49:20 --> 00:49:22
			went to a sham, as you know.
		
00:49:23 --> 00:49:25
			And when he was coming, he was giving
		
00:49:25 --> 00:49:26
			an idol, and he placed it, and the
		
00:49:26 --> 00:49:28
			Arabs followed him. And
		
00:49:28 --> 00:49:31
			every tribe used to put an idol for
		
00:49:31 --> 00:49:32
			them
		
00:49:33 --> 00:49:35
			till they became the 106 here on the
		
00:49:35 --> 00:49:36
			Kaaba.
		
00:49:37 --> 00:49:39
			But none of them believed that this idol
		
00:49:39 --> 00:49:40
			is my creator.
		
00:49:43 --> 00:49:44
			Only as
		
00:49:46 --> 00:49:46
			Wasaba,
		
00:49:46 --> 00:49:47
			intermediaries.
		
00:49:50 --> 00:49:52
			So do you think that the pagans of
		
00:49:52 --> 00:49:54
			Mecca used to believe that? No. That those
		
00:49:55 --> 00:49:58
			wooden idols and stones had the ability to
		
00:49:58 --> 00:49:59
			create
		
00:49:59 --> 00:50:00
			and provide.
		
00:50:03 --> 00:50:04
			This is not true.
		
00:50:08 --> 00:50:09
			This is absolutely
		
00:50:09 --> 00:50:10
			untrue
		
00:50:12 --> 00:50:14
			because the Quran rejected that.
		
00:50:15 --> 00:50:18
			This accusation if you accuse them that this
		
00:50:18 --> 00:50:19
			what they used to believe.
		
00:50:21 --> 00:50:21
			Allah
		
00:50:22 --> 00:50:23
			says,
		
00:50:24 --> 00:50:26
			and they hope my dear brothers and sisters
		
00:50:26 --> 00:50:26
			that
		
00:50:29 --> 00:50:33
			you mamaize the this ayat by heart.
		
00:50:34 --> 00:50:35
			Because
		
00:50:36 --> 00:50:36
			if he
		
00:50:37 --> 00:50:38
			cannot recall
		
00:50:38 --> 00:50:39
			the
		
00:50:39 --> 00:50:40
			the evidence
		
00:50:42 --> 00:50:45
			when he is engaged in a conversation or
		
00:50:45 --> 00:50:46
			a dialogue,
		
00:50:47 --> 00:50:49
			then he's not part of Elm.
		
00:50:49 --> 00:50:50
			He is not.
		
00:50:54 --> 00:50:54
			So
		
00:50:56 --> 00:50:57
			memorize. After understanding,
		
00:50:58 --> 00:50:58
			memorize.
		
00:51:00 --> 00:51:02
			So the Quran is telling us the opposite
		
00:51:02 --> 00:51:04
			as in Suraj Eunice I 31.
		
00:51:07 --> 00:51:08
			And they're getting
		
00:51:08 --> 00:51:11
			such accusation that they used to believe that
		
00:51:11 --> 00:51:14
			these idols are their gods and their creator.
		
00:51:14 --> 00:51:15
			No?
		
00:51:15 --> 00:51:17
			So I was saying, and so I have
		
00:51:17 --> 00:51:18
			31.
		
00:51:45 --> 00:51:48
			Say, who provides for you from the heaven
		
00:51:48 --> 00:51:48
			and the earth?
		
00:51:50 --> 00:51:53
			Or who controls healing and sight?
		
00:51:54 --> 00:51:56
			And who brings the living out of the
		
00:51:56 --> 00:51:58
			dead and the dead out of the living,
		
00:51:59 --> 00:52:00
			and who arranges
		
00:52:01 --> 00:52:02
			every matter,
		
00:52:03 --> 00:52:04
			who runs the affairs,
		
00:52:06 --> 00:52:08
			they will say Allah So
		
00:52:08 --> 00:52:11
			say, then will you not fear him?
		
00:52:16 --> 00:52:18
			Now let us reflect in this beautiful eye.
		
00:52:20 --> 00:52:20
			All
		
00:52:21 --> 00:52:22
			all Mohammed, tell them. Ask them.
		
00:52:23 --> 00:52:25
			Ask Abu Jahl Abu Lahab.
		
00:52:26 --> 00:52:27
			Ask them.
		
00:52:34 --> 00:52:36
			Who gives you the list, the sustenance, the
		
00:52:36 --> 00:52:36
			provision?
		
00:52:38 --> 00:52:41
			Who provides for you from the heavens and
		
00:52:41 --> 00:52:41
			the
		
00:52:47 --> 00:52:48
			Samah
		
00:52:48 --> 00:52:51
			would be the clouds because the rain comes
		
00:52:51 --> 00:52:52
			from the clouds.
		
00:52:52 --> 00:52:55
			And in Arabic anything above you is called
		
00:52:55 --> 00:52:57
			Samah. So the clouds are Samah
		
00:52:58 --> 00:53:00
			and the list comes from the clouds which
		
00:53:00 --> 00:53:01
			is the rain
		
00:53:03 --> 00:53:06
			that brings out the vegetation from the earth.
		
00:53:11 --> 00:53:12
			Well,
		
00:53:13 --> 00:53:15
			and what the earth brings out to you.
		
00:53:15 --> 00:53:17
			Who who causes that?
		
00:53:17 --> 00:53:19
			Who causes that rain to fall?
		
00:53:21 --> 00:53:24
			And then cause the earth to bring out
		
00:53:24 --> 00:53:24
			its
		
00:53:25 --> 00:53:25
			produce,
		
00:53:26 --> 00:53:27
			its vegetation,
		
00:53:28 --> 00:53:29
			all types of crops.
		
00:53:30 --> 00:53:32
			Who did who does that for you?
		
00:53:34 --> 00:53:36
			Who caused that water to evaporate
		
00:53:37 --> 00:53:38
			and to ascend
		
00:53:39 --> 00:53:40
			and to cool
		
00:53:40 --> 00:53:42
			and then to fall down? Who
		
00:53:43 --> 00:53:44
			caused that process?
		
00:53:54 --> 00:53:55
			This is a question
		
00:53:56 --> 00:53:56
			to the Mushriks
		
00:53:57 --> 00:53:58
			in Mecca.
		
00:54:04 --> 00:54:05
			And
		
00:54:06 --> 00:54:09
			who's he that owns the healing and the
		
00:54:09 --> 00:54:09
			sight?
		
00:54:11 --> 00:54:12
			Who's he? Yannlik.
		
00:54:14 --> 00:54:15
			Who owns it?
		
00:54:16 --> 00:54:18
			Who owns your healing
		
00:54:18 --> 00:54:20
			and who owns your sight?
		
00:54:22 --> 00:54:24
			See? The owner is Allah.
		
00:54:26 --> 00:54:27
			He owns us.
		
00:54:29 --> 00:54:31
			We owe nothing.
		
00:54:34 --> 00:54:35
			All these faculties,
		
00:54:35 --> 00:54:36
			eyes,
		
00:54:37 --> 00:54:37
			ears,
		
00:54:38 --> 00:54:38
			nose,
		
00:54:39 --> 00:54:40
			all the 5 senses,
		
00:54:40 --> 00:54:41
			who's the owner?
		
00:54:42 --> 00:54:43
			Allah.
		
00:54:46 --> 00:54:47
			He can make it
		
00:54:48 --> 00:54:49
			malfunction
		
00:54:49 --> 00:54:50
			at any
		
00:54:50 --> 00:54:51
			time.
		
00:54:53 --> 00:54:55
			Any time that you lose your sight. Any
		
00:54:55 --> 00:54:57
			time you lose your hearing.
		
00:54:57 --> 00:55:00
			You lose your taste. You lose the ability
		
00:55:00 --> 00:55:01
			to touch
		
00:55:01 --> 00:55:02
			anytime.
		
00:55:05 --> 00:55:07
			So the one who owns all these things
		
00:55:09 --> 00:55:09
			is Allah.
		
00:55:20 --> 00:55:23
			So who owns and controls the hearing and
		
00:55:23 --> 00:55:23
			the sight?
		
00:55:28 --> 00:55:31
			Who brings the living from the dead?
		
00:55:33 --> 00:55:34
			Living from the dead.
		
00:55:36 --> 00:55:39
			So the other mother said, the living
		
00:55:40 --> 00:55:41
			is the moment.
		
00:55:43 --> 00:55:44
			The dead is the kafir.
		
00:55:46 --> 00:55:49
			So the parents are kafar and their children
		
00:55:49 --> 00:55:50
			are Muslims
		
00:55:54 --> 00:55:55
			because the one
		
00:55:55 --> 00:55:56
			who's
		
00:55:58 --> 00:55:58
			is alive
		
00:55:59 --> 00:56:01
			as in in the hadith.
		
00:56:05 --> 00:56:06
			How do you make it?
		
00:56:08 --> 00:56:10
			The one who mentions Allah, the one who
		
00:56:10 --> 00:56:11
			remembers Allah,
		
00:56:13 --> 00:56:15
			he's similar, and he the similar to you
		
00:56:15 --> 00:56:17
			of the one who remembers Allah and one
		
00:56:17 --> 00:56:19
			who doesn't, it's just like the dead and
		
00:56:19 --> 00:56:20
			the living.
		
00:56:20 --> 00:56:23
			So the one who remembers Allah is alive.
		
00:56:25 --> 00:56:27
			The one who doesn't remember a lot,
		
00:56:28 --> 00:56:28
			he's dead,
		
00:56:29 --> 00:56:31
			though physically he's alive.
		
00:56:31 --> 00:56:32
			His heart is dead.
		
00:56:35 --> 00:56:36
			So Allah brings
		
00:56:37 --> 00:56:39
			the mukmen from the kafir.
		
00:56:43 --> 00:56:45
			Oh, so it's and this is the beauty
		
00:56:45 --> 00:56:46
			of the Quran.
		
00:56:48 --> 00:56:48
			The
		
00:56:49 --> 00:56:50
			it has many levels
		
00:56:53 --> 00:56:55
			and many layers of meanings.
		
00:56:56 --> 00:56:57
			It's also.
		
00:56:58 --> 00:57:00
			Al Aq brings
		
00:57:00 --> 00:57:01
			a live
		
00:57:02 --> 00:57:03
			baby out of his mother.
		
00:57:04 --> 00:57:06
			The mother is dead, and the baby is
		
00:57:06 --> 00:57:07
			alive. That's right.
		
00:57:07 --> 00:57:08
			The, our
		
00:57:09 --> 00:57:12
			scholars in the past, they say, if a
		
00:57:12 --> 00:57:14
			mother died and she's pregnant,
		
00:57:15 --> 00:57:16
			we open
		
00:57:18 --> 00:57:19
			her tummy,
		
00:57:20 --> 00:57:21
			and remove the baby.
		
00:57:22 --> 00:57:24
			And, there are many cases,
		
00:57:25 --> 00:57:26
			and the child
		
00:57:30 --> 00:57:31
			came out alive.
		
00:57:32 --> 00:57:34
			In the YouTube, there is a clip showing
		
00:57:34 --> 00:57:35
			that also.
		
00:57:36 --> 00:57:37
			A mother died and the
		
00:57:38 --> 00:57:38
			baby
		
00:57:39 --> 00:57:39
			is alive.
		
00:57:43 --> 00:57:45
			One sent me a that clip. It's
		
00:57:45 --> 00:57:46
			really
		
00:57:47 --> 00:57:49
			yeah. They really touch you
		
00:57:50 --> 00:57:51
			and saddening.
		
00:57:52 --> 00:57:53
			K?
		
00:57:54 --> 00:57:54
			So
		
00:57:55 --> 00:57:56
			the mukmin is alive
		
00:57:58 --> 00:58:00
			and the life child is alive. All came
		
00:58:00 --> 00:58:01
			out from the dead.
		
00:58:04 --> 00:58:05
			All he brings
		
00:58:06 --> 00:58:06
			the plant
		
00:58:09 --> 00:58:11
			from the seed, which is dead,
		
00:58:12 --> 00:58:14
			and this life tree comes out.
		
00:58:24 --> 00:58:24
			And he causes
		
00:58:25 --> 00:58:27
			the dead to come out from the living.
		
00:58:28 --> 00:58:29
			Muslim parents,
		
00:58:30 --> 00:58:32
			children are Kafirs.
		
00:58:33 --> 00:58:35
			A child becomes atheist,
		
00:58:36 --> 00:58:37
			agnostics.
		
00:58:40 --> 00:58:41
			It came from
		
00:58:42 --> 00:58:43
			Muslim parents.
		
00:58:46 --> 00:58:48
			So who brings the dead
		
00:58:48 --> 00:58:49
			from the living?
		
00:58:53 --> 00:58:54
			Allah.
		
00:59:00 --> 00:59:02
			Or a dead child from his mother,
		
00:59:03 --> 00:59:05
			and the child is born dead.
		
00:59:08 --> 00:59:10
			So who brought that child out
		
00:59:11 --> 00:59:12
			without Caesarian
		
00:59:13 --> 00:59:13
			operation
		
00:59:15 --> 00:59:16
			though he was dead?
		
00:59:23 --> 00:59:25
			What are you, the bureau, Amoz?
		
00:59:27 --> 00:59:29
			What are you, the bureau, Amoz?
		
00:59:29 --> 00:59:30
			And who runs
		
00:59:31 --> 00:59:31
			the affairs
		
00:59:33 --> 00:59:34
			of this dominion,
		
00:59:36 --> 00:59:37
			of this cosmos,
		
00:59:38 --> 00:59:40
			of this universe. Who was it?
		
00:59:41 --> 00:59:43
			Who was this 1,000,000,000
		
00:59:43 --> 00:59:45
			and 1,000,000,000 and 1,000,000,000,000 and 1,000,000,000,000
		
00:59:47 --> 00:59:48
			of galaxies?
		
00:59:51 --> 00:59:52
			Everything is an odor
		
00:59:54 --> 00:59:55
			and no mistake.
		
00:59:56 --> 00:59:57
			Who does that?
		
01:00:00 --> 01:00:02
			Who does that? Mother Nature?
		
01:00:06 --> 01:00:07
			This universe,
		
01:00:08 --> 01:00:10
			no one controlling it?
		
01:00:12 --> 01:00:12
			Everything
		
01:00:13 --> 01:00:14
			is there, precision,
		
01:00:14 --> 01:00:15
			accuracy?
		
01:00:17 --> 01:00:18
			No one controls
		
01:00:26 --> 01:00:28
			These are questions from Allah
		
01:00:29 --> 01:00:31
			telling our parents to address them
		
01:00:32 --> 01:00:33
			to the Kufar.
		
01:00:35 --> 01:00:36
			Answer these questions,
		
01:00:38 --> 01:00:39
			and the answer can't.
		
01:00:46 --> 01:00:48
			The one all these things
		
01:00:48 --> 01:00:51
			the one who does these things, only Allah.
		
01:00:52 --> 01:00:53
			They will say Allah
		
01:00:56 --> 01:00:57
			They will say
		
01:00:58 --> 01:00:59
			Allah.
		
01:01:02 --> 01:01:04
			We believe that. So only Allah does these
		
01:01:04 --> 01:01:05
			things.
		
01:01:07 --> 01:01:08
			For all
		
01:01:09 --> 01:01:10
			I feel like that to all.
		
01:01:12 --> 01:01:13
			So say,
		
01:01:14 --> 01:01:16
			then will you not fear Him?
		
01:01:16 --> 01:01:17
			If you believe
		
01:01:17 --> 01:01:19
			that the one who provides for you
		
01:01:20 --> 01:01:22
			is Allah, the one who owns your healing
		
01:01:22 --> 01:01:25
			outside is Allah, the one who brings the
		
01:01:25 --> 01:01:27
			living from the dead and the dead from
		
01:01:27 --> 01:01:29
			the living is Allah, The one who runs
		
01:01:29 --> 01:01:30
			there first is Allah.
		
01:01:31 --> 01:01:33
			Then will you not fear Him?
		
01:01:34 --> 01:01:36
			Are you not afraid of Him?
		
01:01:36 --> 01:01:38
			Why don't you worship Him alone
		
01:01:39 --> 01:01:40
			and leave the rest?
		
01:01:42 --> 01:01:43
			So
		
01:01:45 --> 01:01:47
			this was the situation of the Mushriks.
		
01:01:49 --> 01:01:51
			And yet many of
		
01:01:51 --> 01:01:53
			the our Muslim brothers,
		
01:01:54 --> 01:01:56
			may Allah guide them, they don't know this.
		
01:01:57 --> 01:01:59
			And they don't know the reality of the
		
01:01:59 --> 01:02:00
			shirk
		
01:02:00 --> 01:02:01
			yet
		
01:02:01 --> 01:02:04
			they observed themselves from shirk and they say,
		
01:02:04 --> 01:02:05
			well, I'm not Muslim.
		
01:02:05 --> 01:02:06
			They are in reality
		
01:02:08 --> 01:02:08
			immersed
		
01:02:09 --> 01:02:11
			into shirk. May
		
01:02:12 --> 01:02:12
			Allah
		
01:02:13 --> 01:02:15
			guide them, open their hearts and their minds,
		
01:02:15 --> 01:02:16
			and
		
01:02:17 --> 01:02:17
			may Allah
		
01:02:19 --> 01:02:21
			guide Ummat Muhammad
		
01:02:21 --> 01:02:23
			to the heart and bring us all to
		
01:02:23 --> 01:02:26
			the heart, and and may Allah unite our
		
01:02:26 --> 01:02:28
			hearts on the Haqq Ameen.
		
01:02:28 --> 01:02:29
			And may
		
01:02:30 --> 01:02:31
			Allah
		
01:02:31 --> 01:02:33
			keep us remain steadfast
		
01:02:33 --> 01:02:35
			on this beautiful day
		
01:02:35 --> 01:02:37
			till we meet him, and he is pleased
		
01:02:37 --> 01:02:38
			with all of us Ameen.
		
01:02:39 --> 01:02:39
			And may
		
01:02:40 --> 01:02:42
			Allah forgive us our faults and mistakes and
		
01:02:42 --> 01:02:43
			ignorance,
		
01:02:44 --> 01:02:45
			and may Allah
		
01:02:46 --> 01:02:49
			reward all of you, my dear brothers and
		
01:02:49 --> 01:02:49
			sisters,
		
01:02:50 --> 01:02:50
			immensely
		
01:02:51 --> 01:02:52
			for your patience
		
01:02:53 --> 01:02:54
			and attendance.
		
01:03:05 --> 01:03:06
			Welcome.
		
01:03:06 --> 01:03:09
			We shall stop the question and answers time
		
01:03:09 --> 01:03:09
			now.
		
01:03:09 --> 01:03:11
			Brothers and sisters, if you have questions, please
		
01:03:11 --> 01:03:12
			send them in
		
01:03:13 --> 01:03:14
			as fast as possible
		
01:03:14 --> 01:03:16
			on the chat section on the Zoom.
		
01:03:17 --> 01:03:17
			Alternatively,
		
01:03:18 --> 01:03:19
			you can raise your hand
		
01:03:20 --> 01:03:22
			on the Zoom platform and ask your questions.
		
01:03:24 --> 01:03:26
			So we have received some questions, and we
		
01:03:26 --> 01:03:27
			shall begin with those.
		
01:03:28 --> 01:03:29
			The first question.
		
01:03:31 --> 01:03:34
			Assalamu alaikum, Sheikh. My question is related to
		
01:03:34 --> 01:03:35
			Zakah.
		
01:03:35 --> 01:03:36
			A brother
		
01:03:36 --> 01:03:39
			has some raw materials for t for making
		
01:03:39 --> 01:03:40
			t shirts.
		
01:03:41 --> 01:03:42
			He will make t shirts from it. If
		
01:03:42 --> 01:03:45
			he stores the raw material for a lunar
		
01:03:45 --> 01:03:47
			year, then will he be able
		
01:03:47 --> 01:03:49
			to give Zakah on this raw materials?
		
01:03:51 --> 01:03:52
			Okay. So he's selling textiles,
		
01:03:53 --> 01:03:54
			so he has
		
01:03:54 --> 01:03:55
			raw material
		
01:03:55 --> 01:03:56
			in stock.
		
01:03:57 --> 01:03:58
			So this
		
01:03:59 --> 01:04:01
			is trade item, all the tiara.
		
01:04:02 --> 01:04:04
			So it is money in in stock.
		
01:04:06 --> 01:04:06
			So when
		
01:04:07 --> 01:04:10
			the lunar year is over, elapsed,
		
01:04:11 --> 01:04:12
			you evaluate
		
01:04:12 --> 01:04:14
			it according to the price of it and
		
01:04:14 --> 01:04:16
			then you give the Zukar. Yes.
		
01:04:18 --> 01:04:20
			Okay, Sheikh. We go to the next question.
		
01:04:20 --> 01:04:20
			Insha'Allah.
		
01:04:22 --> 01:04:22
			Assalamu
		
01:04:24 --> 01:04:25
			alaikum Shayk. May Allah protect you and your
		
01:04:25 --> 01:04:28
			family. My question is Sahib Bukhari, there is
		
01:04:28 --> 01:04:28
			a narration
		
01:04:29 --> 01:04:31
			when the prophet sallallahu alaihi wasallam
		
01:04:31 --> 01:04:33
			died, Abu Bakr or Adiallan
		
01:04:34 --> 01:04:36
			came out and gave a khutbah.
		
01:04:36 --> 01:04:39
			He started a sermon with whoever worship Muhammad
		
01:04:40 --> 01:04:43
			should know that Muhammad sallallahu alaihi wasallam has
		
01:04:43 --> 01:04:44
			passed away.
		
01:04:44 --> 01:04:47
			Whoever worshiped Allah, Allah remains forever.
		
01:04:47 --> 01:04:50
			In this generation, there are deviants who ask
		
01:04:50 --> 01:04:50
			prophet,
		
01:04:51 --> 01:04:53
			but at that time, there were only sahabas.
		
01:04:53 --> 01:04:55
			No one was worshiping
		
01:04:55 --> 01:04:57
			the prophet. Then why Abu Bakr
		
01:04:59 --> 01:05:00
			mentioned that line?
		
01:05:01 --> 01:05:04
			Why did he say that, whoever worshiped Muhammad?
		
01:05:08 --> 01:05:08
			You see,
		
01:05:11 --> 01:05:13
			first of all, before I answer the question,
		
01:05:14 --> 01:05:15
			remember,
		
01:05:29 --> 01:05:30
			Remember this,
		
01:05:31 --> 01:05:33
			those who have disease in their hearts,
		
01:05:34 --> 01:05:35
			they follow
		
01:05:36 --> 01:05:37
			the mutashabe
		
01:05:37 --> 01:05:39
			and they leave the mark on.
		
01:05:41 --> 01:05:41
			So anyone
		
01:05:43 --> 01:05:44
			who comes
		
01:05:45 --> 01:05:46
			with
		
01:05:46 --> 01:05:48
			an evidence, hadith or an ayah,
		
01:05:50 --> 01:05:51
			okay,
		
01:05:51 --> 01:05:54
			which is not clear to him to him.
		
01:05:56 --> 01:05:57
			And he
		
01:05:58 --> 01:05:59
			neglects
		
01:05:59 --> 01:06:02
			all the Ayat and all the Ahadis,
		
01:06:03 --> 01:06:03
			etcetera.
		
01:06:05 --> 01:06:07
			Then he is, as Allah said, from those
		
01:06:07 --> 01:06:09
			who follow the Muhammed
		
01:06:10 --> 01:06:11
			and leave the Muhammed
		
01:06:11 --> 01:06:12
			clear.
		
01:06:15 --> 01:06:16
			If you see the context,
		
01:06:19 --> 01:06:21
			Sayid Al Abakir was not
		
01:06:22 --> 01:06:23
			present when the Prophet
		
01:06:23 --> 01:06:24
			passed away
		
01:06:26 --> 01:06:27
			because he lives in
		
01:06:28 --> 01:06:29
			the upper part of Medina.
		
01:06:32 --> 01:06:34
			The news reach him that the
		
01:06:34 --> 01:06:35
			passed away,
		
01:06:36 --> 01:06:37
			so he came.
		
01:06:38 --> 01:06:40
			The Masjid was packed
		
01:06:44 --> 01:06:45
			with the Sahaba.
		
01:06:47 --> 01:06:48
			Sayna Umar was
		
01:06:50 --> 01:06:52
			holding his sword,
		
01:06:53 --> 01:06:54
			shouting,
		
01:06:55 --> 01:06:55
			threatening
		
01:06:56 --> 01:06:56
			the people.
		
01:06:58 --> 01:07:00
			Whoever says Mohammed died,
		
01:07:01 --> 01:07:02
			I will cut his
		
01:07:03 --> 01:07:03
			throat.
		
01:07:08 --> 01:07:08
			Mohammed
		
01:07:09 --> 01:07:10
			didn't die, so was
		
01:07:11 --> 01:07:14
			He went to Allah as Moses went,
		
01:07:15 --> 01:07:16
			and Isa
		
01:07:16 --> 01:07:18
			as Isa went, and he will come back.
		
01:07:20 --> 01:07:21
			Because the news
		
01:07:23 --> 01:07:25
			about the death of the prophet was
		
01:07:26 --> 01:07:27
			too much for Sayidna
		
01:07:27 --> 01:07:28
			Umar.
		
01:07:29 --> 01:07:29
			Too much.
		
01:07:31 --> 01:07:34
			So the shock was so tremendous
		
01:07:34 --> 01:07:36
			and the impact of it.
		
01:07:38 --> 01:07:41
			Said no more back, he didn't say anything.
		
01:07:44 --> 01:07:45
			He didn't say anything.
		
01:07:46 --> 01:07:47
			He just headed
		
01:07:48 --> 01:07:49
			to the room of his daughter,
		
01:07:51 --> 01:07:52
			the chamber of Aisha of the law of
		
01:07:52 --> 01:07:53
			Anha.
		
01:07:54 --> 01:07:55
			Cause that way the Prophet sallallahu preadhes
		
01:07:56 --> 01:07:57
			his last.
		
01:08:00 --> 01:08:02
			And he died, the Prophet sallallahu alaihi wa
		
01:08:02 --> 01:08:04
			sallam, on the land of Aisha.
		
01:08:06 --> 01:08:09
			Those who talk evil about her.
		
01:08:10 --> 01:08:12
			And the one the prophet was covered with
		
01:08:12 --> 01:08:15
			a piece of cloth, so Sayid Nabu Bakr
		
01:08:15 --> 01:08:16
			removed the kapha,
		
01:08:17 --> 01:08:18
			and he kissed the prophet
		
01:08:19 --> 01:08:21
			between his eyes and the forehead,
		
01:08:22 --> 01:08:24
			and he said the mizat that Allah,
		
01:08:25 --> 01:08:26
			the death that Allah
		
01:08:27 --> 01:08:30
			decreed, you have already tasted it. So he
		
01:08:30 --> 01:08:31
			covered the prophet.
		
01:08:32 --> 01:08:34
			So now he's sure the prophet
		
01:08:34 --> 01:08:35
			passed away,
		
01:08:36 --> 01:08:38
			and he climbed the river.
		
01:08:39 --> 01:08:39
			Says now,
		
01:08:40 --> 01:08:43
			Sayedna Abu Bakr, Omar is saying the prophet
		
01:08:43 --> 01:08:44
			is alive.
		
01:08:44 --> 01:08:46
			He just went to Allah.
		
01:08:47 --> 01:08:49
			And who would remain alive?
		
01:08:50 --> 01:08:52
			Olya Al Hayyid Qayyum.
		
01:08:54 --> 01:08:56
			No one will remain alive except Allah, the
		
01:08:56 --> 01:08:57
			ever living.
		
01:08:59 --> 01:09:01
			The rest, all of us will die.
		
01:09:04 --> 01:09:07
			Every living being, human being, will taste death.
		
01:09:10 --> 01:09:11
			So here,
		
01:09:11 --> 01:09:13
			he has to remind, say, no.
		
01:09:15 --> 01:09:16
			To make him wake up,
		
01:09:18 --> 01:09:19
			he said that.
		
01:09:22 --> 01:09:22
			He said,
		
01:09:35 --> 01:09:36
			If you worship Mohammed,
		
01:09:38 --> 01:09:40
			if this is hypothetical question.
		
01:09:42 --> 01:09:42
			Hypothetical
		
01:09:43 --> 01:09:43
			question.
		
01:09:43 --> 01:09:44
			None of them.
		
01:09:45 --> 01:09:46
			But if you
		
01:09:47 --> 01:09:49
			assume that that Mohammed
		
01:09:50 --> 01:09:51
			will be ever living
		
01:09:53 --> 01:09:55
			and you give him the attribute of Allah,
		
01:09:57 --> 01:09:58
			he passed away.
		
01:10:00 --> 01:10:02
			If that is your deity,
		
01:10:04 --> 01:10:05
			this is just to
		
01:10:06 --> 01:10:08
			shock them, to make them wake up.
		
01:10:14 --> 01:10:16
			Though no one worship the
		
01:10:27 --> 01:10:29
			Allah. Whoever worships Allah, Allah is the ever
		
01:10:29 --> 01:10:31
			living. Only Allah will remain alive.
		
01:10:33 --> 01:10:34
			And then he read
		
01:10:36 --> 01:10:36
			that that Muhammad
		
01:10:37 --> 01:10:38
			is no more than a messenger,
		
01:10:41 --> 01:10:43
			that many came before him.
		
01:10:44 --> 01:10:45
			So if he's killed
		
01:10:48 --> 01:10:49
			or died,
		
01:10:50 --> 01:10:51
			you go back in your ears.
		
01:10:55 --> 01:10:58
			Said Nama, when he heard this eye
		
01:10:58 --> 01:11:00
			as if he heard it for the first
		
01:11:00 --> 01:11:01
			time,
		
01:11:01 --> 01:11:03
			he fell down on his knees,
		
01:11:04 --> 01:11:04
			weeping,
		
01:11:05 --> 01:11:07
			crying like a baby.
		
01:11:08 --> 01:11:11
			That's why I say, no, Muhammad, he meant
		
01:11:12 --> 01:11:13
			to say that,
		
01:11:14 --> 01:11:16
			to make them wake up
		
01:11:17 --> 01:11:18
			that the
		
01:11:18 --> 01:11:20
			is a human being,
		
01:11:24 --> 01:11:24
			And
		
01:11:25 --> 01:11:26
			all human beings
		
01:11:27 --> 01:11:28
			don't do that.
		
01:11:31 --> 01:11:33
			You know, Musa, alaihis
		
01:11:34 --> 01:11:36
			salaam, the idea before,
		
01:11:38 --> 01:11:41
			the the, angel of death used to come
		
01:11:41 --> 01:11:42
			to them in the form of a human
		
01:11:42 --> 01:11:43
			being.
		
01:11:44 --> 01:11:47
			So the angel of death visited Musa alaihis
		
01:11:47 --> 01:11:49
			salaam in the form of a human being.
		
01:11:51 --> 01:11:52
			And Musa
		
01:11:54 --> 01:11:56
			okay. All of a sudden, this man in
		
01:11:56 --> 01:11:58
			front of him telling him, give me your
		
01:11:58 --> 01:11:58
			soul.
		
01:11:58 --> 01:12:00
			So the human reaction
		
01:12:01 --> 01:12:04
			natural reaction, he slapped
		
01:12:04 --> 01:12:06
			the angel who happened to be in the
		
01:12:06 --> 01:12:08
			form of a human being, and
		
01:12:08 --> 01:12:10
			he lost his hand. And he went to
		
01:12:10 --> 01:12:12
			Allah. Said you sent me to 1
		
01:12:14 --> 01:12:16
			of your servant who doesn't want to die.
		
01:12:16 --> 01:12:17
			So go back to him
		
01:12:18 --> 01:12:21
			and tell him to put his hand, his
		
01:12:21 --> 01:12:21
			palm,
		
01:12:22 --> 01:12:22
			on the skin
		
01:12:23 --> 01:12:24
			of an ox
		
01:12:26 --> 01:12:28
			and for every single hair that his hand
		
01:12:28 --> 01:12:30
			covered 1 year.
		
01:12:33 --> 01:12:36
			So the angel of death came back now
		
01:12:37 --> 01:12:38
			in the form of a human being
		
01:12:40 --> 01:12:42
			and told Musa. So Musa
		
01:12:42 --> 01:12:44
			now realized that this is
		
01:12:45 --> 01:12:47
			the angel of death. He didn't stop him
		
01:12:47 --> 01:12:47
			again.
		
01:12:48 --> 01:12:49
			He didn't.
		
01:12:49 --> 01:12:51
			Said, and what was after that?
		
01:12:52 --> 01:12:53
			After this number of years,
		
01:12:54 --> 01:12:57
			he said, death, you will die. Said, now
		
01:12:57 --> 01:12:59
			take my soul now.
		
01:13:00 --> 01:13:01
			Take my soul now.
		
01:13:03 --> 01:13:06
			But I want to get closer to Bayt
		
01:13:06 --> 01:13:07
			al Maqdis.
		
01:13:08 --> 01:13:09
			K?
		
01:13:10 --> 01:13:11
			And he was buried
		
01:13:14 --> 01:13:16
			in a place which is closer to Bayt
		
01:13:16 --> 01:13:17
			al Maqdis.
		
01:13:18 --> 01:13:19
			And the prophet when
		
01:13:20 --> 01:13:22
			he passed by on the night of the
		
01:13:22 --> 01:13:24
			Miraiyah said,
		
01:13:24 --> 01:13:27
			I saw the grave of my brother Musa,
		
01:13:27 --> 01:13:27
			aisrael,
		
01:13:28 --> 01:13:29
			standing
		
01:13:29 --> 01:13:31
			standing, praying in his grave.
		
01:13:32 --> 01:13:33
			K? Standing.
		
01:13:35 --> 01:13:36
			SubhanAllah.
		
01:13:37 --> 01:13:39
			And that's because this is life, Barzakhla. We
		
01:13:39 --> 01:13:40
			cannot
		
01:13:41 --> 01:13:44
			understand it and apply the laws we know.
		
01:13:46 --> 01:13:48
			Isai, alaihis salaam,
		
01:13:49 --> 01:13:51
			who was ascended,
		
01:13:52 --> 01:13:52
			alight,
		
01:13:53 --> 01:13:54
			he will come back
		
01:13:55 --> 01:13:56
			and die.
		
01:13:58 --> 01:13:59
			He'll come back to the Earth
		
01:14:00 --> 01:14:00
			and die.
		
01:14:03 --> 01:14:05
			So every soul will test death,
		
01:14:08 --> 01:14:10
			and Saidiya Abu Bakr wanted to remind the
		
01:14:10 --> 01:14:11
			people
		
01:14:12 --> 01:14:15
			that the prophet is a human being,
		
01:14:16 --> 01:14:17
			and his mission is accomplished
		
01:14:19 --> 01:14:21
			and he met his Lord
		
01:14:22 --> 01:14:24
			Subhanahu Wa Ta'ala.
		
01:14:25 --> 01:14:26
			Is this clear to the questioner?
		
01:14:28 --> 01:14:31
			And listen to me, my brothers dear brothers
		
01:14:31 --> 01:14:32
			and sisters,
		
01:14:33 --> 01:14:36
			stop listening to the Shubohat and the doubts
		
01:14:36 --> 01:14:39
			of the tomb worshippers and great worshippers.
		
01:14:40 --> 01:14:41
			Learn your deen.
		
01:14:42 --> 01:14:43
			If you want
		
01:14:44 --> 01:14:45
			to have strong iman,
		
01:14:47 --> 01:14:49
			you are still in k j one.
		
01:14:50 --> 01:14:51
			Don't flex your muscles
		
01:14:52 --> 01:14:54
			and listen to what they are saying.
		
01:14:57 --> 01:14:58
			Don't
		
01:14:58 --> 01:14:59
			let your heart like
		
01:15:00 --> 01:15:03
			piece of sponge and if you are any
		
01:15:03 --> 01:15:05
			doubt is thrown at you, you suck it
		
01:15:05 --> 01:15:07
			and and you absorb it.
		
01:15:08 --> 01:15:11
			Remember this beautiful piece of advice from Ibn
		
01:15:11 --> 01:15:12
			Taymiyal Rahim Allah
		
01:15:13 --> 01:15:15
			to his student, Ibn Taym.
		
01:15:16 --> 01:15:17
			Because Ibn Taym used
		
01:15:18 --> 01:15:21
			to argue and debate to the people.
		
01:15:21 --> 01:15:22
			And sometimes
		
01:15:23 --> 01:15:25
			they throw at him some doubts, some shibarat,
		
01:15:26 --> 01:15:27
			and he could not answer and he would
		
01:15:27 --> 01:15:29
			run to his sheikh
		
01:15:30 --> 01:15:31
			and his sheikh,
		
01:15:32 --> 01:15:33
			would clarify.
		
01:15:33 --> 01:15:35
			Till one day he said,
		
01:15:35 --> 01:15:37
			He got fed up with me. And
		
01:15:37 --> 01:15:39
			he said, what is wrong with you?
		
01:15:41 --> 01:15:43
			Don't let your heart behave like this piece
		
01:15:43 --> 01:15:44
			of sponge
		
01:15:46 --> 01:15:47
			that soaps anything.
		
01:15:48 --> 01:15:49
			Let your heart behave
		
01:15:50 --> 01:15:51
			like a glass bottle.
		
01:15:55 --> 01:15:57
			K? It sees the falsehood
		
01:15:58 --> 01:16:00
			but does not allow the falsehood and the
		
01:16:00 --> 01:16:02
			bottle and the doubt to penetrate.
		
01:16:05 --> 01:16:07
			So don't attend circles
		
01:16:07 --> 01:16:08
			of the
		
01:16:09 --> 01:16:11
			those people who are not on Kitabulsun.
		
01:16:12 --> 01:16:14
			Don't listen to their lectures.
		
01:16:15 --> 01:16:16
			Don't go to their websites
		
01:16:17 --> 01:16:18
			for the time being.
		
01:16:19 --> 01:16:20
			Time
		
01:16:20 --> 01:16:21
			being.
		
01:16:22 --> 01:16:24
			Build, first of all, and
		
01:16:24 --> 01:16:26
			have the weapon. You don't have the weapon.
		
01:16:27 --> 01:16:29
			You don't have the weapon. How come you
		
01:16:29 --> 01:16:30
			go to the battlefield
		
01:16:31 --> 01:16:33
			when you don't have weapon and the weapon
		
01:16:33 --> 01:16:35
			is the aim? You don't have it.
		
01:16:38 --> 01:16:39
			So first of all,
		
01:16:40 --> 01:16:41
			get the weapon,
		
01:16:41 --> 01:16:43
			equip yourself with the knowledge,
		
01:16:44 --> 01:16:44
			then
		
01:16:46 --> 01:16:47
			not public.
		
01:16:49 --> 01:16:50
			Because easily,
		
01:16:50 --> 01:16:52
			you can't refute all these
		
01:16:53 --> 01:16:54
			doubts.
		
01:16:56 --> 01:16:57
			Is this clear to the questioner?
		
01:17:03 --> 01:17:04
			Yes.
		
01:17:04 --> 01:17:07
			It is, clear. The next, question.
		
01:17:10 --> 01:17:12
			Can we give zakat to a person who
		
01:17:12 --> 01:17:15
			is already eligible for zakat? Because scholars say
		
01:17:15 --> 01:17:16
			cash should
		
01:17:16 --> 01:17:19
			be calculated according to the nissab or silver.
		
01:17:20 --> 01:17:23
			Value of silver, not that big amount.
		
01:17:24 --> 01:17:26
			There are many people who gives a cut
		
01:17:26 --> 01:17:28
			on cash and still they are needy.
		
01:17:32 --> 01:17:32
			See,
		
01:17:37 --> 01:17:38
			Allah
		
01:17:40 --> 01:17:42
			He mentioned the the categories.
		
01:17:43 --> 01:17:44
			So for and
		
01:17:47 --> 01:17:49
			the the poor and the
		
01:17:51 --> 01:17:51
			the needy.
		
01:17:54 --> 01:17:57
			Is someone who has income, but his income
		
01:17:57 --> 01:17:59
			is not sufficient for him.
		
01:17:59 --> 01:18:00
			Allah described
		
01:18:01 --> 01:18:03
			the people in Surat Al Kahf.
		
01:18:08 --> 01:18:10
			As for the ship, it belongs to Masakin.
		
01:18:12 --> 01:18:13
			Poor fellows.
		
01:18:14 --> 01:18:16
			Though they had a ship,
		
01:18:16 --> 01:18:17
			what Allah called them.
		
01:18:20 --> 01:18:21
			K?
		
01:18:21 --> 01:18:24
			So someone is working. He has income. He
		
01:18:24 --> 01:18:25
			has salary,
		
01:18:26 --> 01:18:26
			yet
		
01:18:27 --> 01:18:29
			it's not sufficient for him and his family.
		
01:18:30 --> 01:18:32
			So he's eligible for the Zakat.
		
01:18:32 --> 01:18:34
			He's eligible for the
		
01:18:35 --> 01:18:35
			zakah.
		
01:18:36 --> 01:18:36
			Is
		
01:18:37 --> 01:18:37
			this
		
01:18:38 --> 01:18:38
			clear?
		
01:18:39 --> 01:18:41
			Inshallah, that is clear. Sheikh, the next question.
		
01:18:42 --> 01:18:44
			I heard some people saying that the word
		
01:18:44 --> 01:18:47
			taraweeh is not found in the ahadith and
		
01:18:47 --> 01:18:47
			that
		
01:18:48 --> 01:18:51
			what is found is the Hadith is.
		
01:18:52 --> 01:18:55
			So where did the word Taraweeh come from?
		
01:18:58 --> 01:18:59
			Okay.
		
01:19:00 --> 01:19:03
			The word Taraweeh is is came from
		
01:19:04 --> 01:19:04
			the
		
01:19:04 --> 01:19:05
			the use
		
01:19:06 --> 01:19:07
			to relax
		
01:19:07 --> 01:19:08
			and have
		
01:19:08 --> 01:19:09
			rest period.
		
01:19:10 --> 01:19:13
			Okay? After each 4 rakas.
		
01:19:14 --> 01:19:17
			Okay? And they used to perform tawafs in
		
01:19:17 --> 01:19:18
			Makkah around the Kaaba.
		
01:19:20 --> 01:19:22
			So they take rest, Raha.
		
01:19:23 --> 01:19:24
			Because of that,
		
01:19:24 --> 01:19:27
			it is called Tawiyyah as just a name.
		
01:19:27 --> 01:19:29
			Has not a name, but it is the
		
01:19:29 --> 01:19:30
			same salah.
		
01:19:32 --> 01:19:34
			It's just it's the same salah.
		
01:19:35 --> 01:19:37
			So whether you call it Taraweeh, whether you
		
01:19:37 --> 01:19:39
			call it Priyami Lane why it is called
		
01:19:39 --> 01:19:40
			Priyami Lane?
		
01:19:42 --> 01:19:45
			Because you stand at night. That's it.
		
01:19:47 --> 01:19:48
			And it's called.
		
01:19:57 --> 01:19:57
			No.
		
01:20:02 --> 01:20:04
			I don't recall any narration about it,
		
01:20:05 --> 01:20:07
			but because it is at night.
		
01:20:07 --> 01:20:08
			Yes.
		
01:20:12 --> 01:20:14
			Means to read it at night.
		
01:20:17 --> 01:20:19
			So these are names. So it's called the
		
01:20:19 --> 01:20:21
			Hajjut if you pray also at night. After
		
01:20:21 --> 01:20:24
			sleep, you slept then you got up. So
		
01:20:24 --> 01:20:27
			these are only names for the same thing.
		
01:20:28 --> 01:20:30
			For the same thing, which is the
		
01:20:30 --> 01:20:34
			the, the the prayer this special prayer which
		
01:20:34 --> 01:20:37
			people play at Ramadan or outside Ramadan.
		
01:20:39 --> 01:20:41
			So what do you call it? What do
		
01:20:41 --> 01:20:43
			you call it? The, lay it, where they
		
01:20:43 --> 01:20:45
			call it the, the same thing.
		
01:20:46 --> 01:20:47
			Same thing.
		
01:20:48 --> 01:20:50
			I hope this is clear to the question.
		
01:21:00 --> 01:21:01
			Next. That is clear.
		
01:21:10 --> 01:21:10
			This is a question.
		
01:21:12 --> 01:21:14
			May Allah reward you Sheikh for the beneficial
		
01:21:14 --> 01:21:15
			knowledge. Amin,
		
01:21:16 --> 01:21:18
			my friend wants to know if she had
		
01:21:18 --> 01:21:19
			brown discharge and after
		
01:21:20 --> 01:21:22
			that didn't see any more of it, is
		
01:21:22 --> 01:21:23
			the fast valid?
		
01:21:26 --> 01:21:27
			This brown discharge
		
01:21:28 --> 01:21:29
			after the period?
		
01:21:31 --> 01:21:33
			That was not mentioned, sir.
		
01:21:35 --> 01:21:35
			Hey. So
		
01:21:36 --> 01:21:38
			the pound discharge,
		
01:21:38 --> 01:21:41
			if it isn't as a continuation of the
		
01:21:41 --> 01:21:43
			period, it is part of the period.
		
01:21:43 --> 01:21:45
			So listen to me, sisters.
		
01:21:45 --> 01:21:46
			You got your period.
		
01:21:47 --> 01:21:49
			It was blood.
		
01:21:49 --> 01:21:52
			As you know, black and thick and horrible
		
01:21:52 --> 01:21:53
			smell associated
		
01:21:54 --> 01:21:55
			with pain.
		
01:21:55 --> 01:21:56
			You know that
		
01:21:56 --> 01:21:58
			as well all women they know this.
		
01:21:59 --> 01:22:00
			So this is the
		
01:22:00 --> 01:22:02
			the men's blood.
		
01:22:04 --> 01:22:04
			Then
		
01:22:06 --> 01:22:09
			later on, it started you see something muddy,
		
01:22:10 --> 01:22:10
			colored,
		
01:22:12 --> 01:22:12
			brownish.
		
01:22:13 --> 01:22:16
			If it is a continuation, it's still part
		
01:22:16 --> 01:22:17
			of your
		
01:22:17 --> 01:22:17
			period
		
01:22:20 --> 01:22:22
			until you see the white sign
		
01:22:24 --> 01:22:25
			of Asad Bhavat.
		
01:22:26 --> 01:22:29
			Then you take the shower and
		
01:22:29 --> 01:22:31
			you start fasting and pray.
		
01:22:35 --> 01:22:36
			If
		
01:22:38 --> 01:22:40
			after you saw the sign of purity
		
01:22:42 --> 01:22:43
			and you took your shower,
		
01:22:44 --> 01:22:45
			now you are seeing
		
01:22:46 --> 01:22:46
			muddy
		
01:22:47 --> 01:22:48
			fluid,
		
01:22:50 --> 01:22:51
			brownish fluid
		
01:22:52 --> 01:22:53
			that you just ignore
		
01:22:54 --> 01:22:56
			and you don't consider it anything.
		
01:22:58 --> 01:23:00
			And you fast and you pay.
		
01:23:03 --> 01:23:04
			The
		
01:23:04 --> 01:23:06
			wives of the Sahaba and the
		
01:23:07 --> 01:23:08
			the wives of the and
		
01:23:09 --> 01:23:09
			generations
		
01:23:12 --> 01:23:13
			also
		
01:23:13 --> 01:23:14
			mentioned.
		
01:23:20 --> 01:23:20
			K?
		
01:23:21 --> 01:23:23
			We would not consider we we used to
		
01:23:23 --> 01:23:24
			consider
		
01:23:26 --> 01:23:29
			the and the fluid after seeing the sign
		
01:23:29 --> 01:23:32
			of purity at nothing. We've not considered it
		
01:23:32 --> 01:23:34
			anything. We just ignore it.
		
01:23:35 --> 01:23:37
			Is this clear to the questioner?
		
01:23:41 --> 01:23:43
			We'll go to the next question.
		
01:23:45 --> 01:23:47
			How should a Muslim view
		
01:23:49 --> 01:23:49
			success,
		
01:23:50 --> 01:23:52
			and what does it mean to be successful?
		
01:23:55 --> 01:23:56
			The real success
		
01:23:58 --> 01:23:59
			is to enter the Jannah
		
01:24:01 --> 01:24:03
			and to meet Allah and he's pleased with
		
01:24:03 --> 01:24:05
			all of us. That's the real success.
		
01:24:07 --> 01:24:09
			Okay? But this is not what the questioner
		
01:24:09 --> 01:24:10
			meant.
		
01:24:10 --> 01:24:12
			He meant success in the dunya.
		
01:24:14 --> 01:24:16
			To be successful in your business, to be
		
01:24:16 --> 01:24:17
			successful in
		
01:24:18 --> 01:24:19
			in
		
01:24:21 --> 01:24:23
			your running your life of,
		
01:24:24 --> 01:24:25
			affairs and day in affairs.
		
01:24:27 --> 01:24:29
			The Muslim in the dunya,
		
01:24:31 --> 01:24:33
			he should try his level best to be
		
01:24:33 --> 01:24:35
			excellent in everything,
		
01:24:37 --> 01:24:38
			To do Ihsan.
		
01:24:41 --> 01:24:42
			Allah has written
		
01:24:43 --> 01:24:46
			Ihsan, perfection upon everything.
		
01:24:48 --> 01:24:50
			So the Muslim should be perfectionist
		
01:24:51 --> 01:24:52
			to the best of his ability.
		
01:24:53 --> 01:24:56
			I can make it better. I can affect
		
01:24:56 --> 01:24:57
			it.
		
01:24:58 --> 01:25:01
			I should not spare any effort
		
01:25:02 --> 01:25:03
			in excelling.
		
01:25:05 --> 01:25:06
			And you're a business?
		
01:25:09 --> 01:25:10
			You should be
		
01:25:11 --> 01:25:12
			you try your level best
		
01:25:13 --> 01:25:14
			to
		
01:25:14 --> 01:25:16
			provide the best project,
		
01:25:17 --> 01:25:18
			reasonable prices,
		
01:25:21 --> 01:25:21
			customers'
		
01:25:22 --> 01:25:22
			satisfaction.
		
01:25:24 --> 01:25:25
			All these factors,
		
01:25:26 --> 01:25:27
			they contribute
		
01:25:27 --> 01:25:28
			to your success,
		
01:25:30 --> 01:25:31
			and you will become
		
01:25:32 --> 01:25:33
			famous in the market
		
01:25:34 --> 01:25:34
			and
		
01:25:35 --> 01:25:37
			be where they trust you, and your your
		
01:25:37 --> 01:25:38
			business will boom.
		
01:25:41 --> 01:25:42
			K? So the Muslim
		
01:25:42 --> 01:25:45
			should always keep this hadith in his mind.
		
01:25:48 --> 01:25:50
			So you try to excel
		
01:25:50 --> 01:25:52
			and to do everything to
		
01:25:52 --> 01:25:54
			the maximum
		
01:25:54 --> 01:25:56
			perfection a human being can't do.
		
01:25:57 --> 01:25:59
			So that's the real success
		
01:26:00 --> 01:26:01
			in the
		
01:26:01 --> 01:26:03
			okay? According to our terminologies
		
01:26:04 --> 01:26:06
			in our mandate affairs.
		
01:26:07 --> 01:26:10
			So you keep always improving, improving, improving.
		
01:26:13 --> 01:26:15
			You don't stop and say, this is enough.
		
01:26:15 --> 01:26:17
			No. You keep improving.
		
01:26:17 --> 01:26:20
			And can I make it better? Can I
		
01:26:20 --> 01:26:21
			make it better? Is there a room to
		
01:26:21 --> 01:26:22
			improve it?
		
01:26:23 --> 01:26:26
			This how the Muslim should be doing in
		
01:26:26 --> 01:26:28
			running his mundane affairs.
		
01:26:29 --> 01:26:31
			And, of course, seeking by that, the pleasure
		
01:26:31 --> 01:26:33
			of Allah, and he's always
		
01:26:34 --> 01:26:36
			watching Allah Azza Wa Dhan, and he is
		
01:26:36 --> 01:26:37
			always have this
		
01:26:38 --> 01:26:38
			consciousness
		
01:26:40 --> 01:26:40
			and mindfulness
		
01:26:41 --> 01:26:43
			that Allah is watching me.
		
01:26:44 --> 01:26:44
			K?
		
01:26:45 --> 01:26:45
			And
		
01:26:47 --> 01:26:48
			that's how Allah
		
01:26:48 --> 01:26:50
			will put the barakah in your business
		
01:26:51 --> 01:26:52
			because
		
01:26:52 --> 01:26:54
			you are always
		
01:26:54 --> 01:26:55
			aware
		
01:26:55 --> 01:26:57
			that you I will you should not earn
		
01:26:57 --> 01:27:00
			anything haram, and you should not,
		
01:27:01 --> 01:27:02
			you will not to cheat
		
01:27:02 --> 01:27:05
			your customers because Allah is watching you.
		
01:27:06 --> 01:27:08
			I hope this is clear to the questioner.
		
01:27:14 --> 01:27:16
			Yes, Sheikh. Inshallah, that is clear.
		
01:27:16 --> 01:27:17
			The next question
		
01:27:19 --> 01:27:22
			assalamu alaikum. My brother asks his father
		
01:27:22 --> 01:27:25
			prevents him from praying in congregation
		
01:27:25 --> 01:27:27
			because his father fears that he will be
		
01:27:27 --> 01:27:28
			affected
		
01:27:28 --> 01:27:29
			by coronavirus,
		
01:27:30 --> 01:27:31
			what should he
		
01:27:32 --> 01:27:33
			do?
		
01:27:33 --> 01:27:35
			Should he obey the father or not?
		
01:27:35 --> 01:27:36
			Obey the father.
		
01:27:37 --> 01:27:39
			Obey your father and pray at home,
		
01:27:42 --> 01:27:43
			Especially if
		
01:27:44 --> 01:27:45
			the
		
01:27:45 --> 01:27:46
			the
		
01:27:48 --> 01:27:49
			the contagion and the
		
01:27:50 --> 01:27:52
			the spread of the COVID 19
		
01:27:53 --> 01:27:54
			in
		
01:27:54 --> 01:27:57
			in that particular place is rampant.
		
01:27:59 --> 01:28:02
			And the people are not following the guidelines
		
01:28:02 --> 01:28:03
			of COVID 19.
		
01:28:04 --> 01:28:05
			They're not maintaining
		
01:28:06 --> 01:28:07
			the physical distance.
		
01:28:08 --> 01:28:11
			They're not wearing the the the the gloves
		
01:28:11 --> 01:28:12
			and the mask.
		
01:28:13 --> 01:28:15
			So they are not taking all these precautions
		
01:28:17 --> 01:28:18
			precautionary measures.
		
01:28:20 --> 01:28:23
			So your father is afraid that you will
		
01:28:23 --> 01:28:24
			go out
		
01:28:25 --> 01:28:28
			and get the virus and bring it home.
		
01:28:29 --> 01:28:31
			So you can't bring,
		
01:28:31 --> 01:28:33
			make, lead your family,
		
01:28:34 --> 01:28:36
			including your father and and prayers.
		
01:28:38 --> 01:28:39
			But this is something,
		
01:28:43 --> 01:28:44
			exception of case.
		
01:28:45 --> 01:28:47
			This is another norm.
		
01:28:47 --> 01:28:50
			This is a situation when this disease
		
01:28:51 --> 01:28:51
			is pandemic,
		
01:28:52 --> 01:28:53
			contagious.
		
01:28:55 --> 01:28:55
			So
		
01:28:57 --> 01:28:59
			it is not something we should treat,
		
01:28:59 --> 01:29:00
			lightly,
		
01:29:01 --> 01:29:02
			The prophet
		
01:29:06 --> 01:29:06
			said,
		
01:29:08 --> 01:29:10
			One who has healthy
		
01:29:11 --> 01:29:11
			camels
		
01:29:13 --> 01:29:14
			should not mix
		
01:29:15 --> 01:29:18
			his healthy camels with one who has sick
		
01:29:18 --> 01:29:18
			camels.
		
01:29:20 --> 01:29:20
			K?
		
01:29:21 --> 01:29:23
			And then now the hadith is saying,
		
01:29:27 --> 01:29:27
			Right?
		
01:29:28 --> 01:29:30
			So he said, run away
		
01:29:30 --> 01:29:32
			from one who has leprosy
		
01:29:33 --> 01:29:34
			in the same way you,
		
01:29:35 --> 01:29:37
			run from the lion.
		
01:29:38 --> 01:29:41
			So this, the disease, this is a skin
		
01:29:41 --> 01:29:42
			disease,
		
01:29:42 --> 01:29:43
			the joudam,
		
01:29:44 --> 01:29:45
			which will make
		
01:29:46 --> 01:29:49
			your parts to fall apart, your fingers.
		
01:29:50 --> 01:29:50
			Okay?
		
01:29:52 --> 01:29:54
			So he said you run. When you see
		
01:29:54 --> 01:29:57
			this person has this who has this sickness,
		
01:29:57 --> 01:29:59
			run away from him in the same way
		
01:29:59 --> 01:30:01
			you would run if there is a line
		
01:30:01 --> 01:30:02
			to chase you.
		
01:30:03 --> 01:30:04
			Is this clear to the questioner?
		
01:30:07 --> 01:30:09
			Inshallah, it is clear, Sheikh. The next question.
		
01:30:12 --> 01:30:14
			Dear honorable Sheikh, I pray Allah protects you
		
01:30:14 --> 01:30:15
			and your
		
01:30:16 --> 01:30:18
			knowledge and rewards for spreading it. Amin, my
		
01:30:18 --> 01:30:21
			question is if there is any hadith saying
		
01:30:21 --> 01:30:24
			we should say Allahu Akbar after reading the
		
01:30:24 --> 01:30:25
			short surahs
		
01:30:25 --> 01:30:27
			from juzah 30 in khatam Quran?
		
01:30:31 --> 01:30:33
			As far as I know, I haven't come
		
01:30:33 --> 01:30:34
			across something like
		
01:30:36 --> 01:30:40
			that. So if the questioner came across something,
		
01:30:41 --> 01:30:42
			mention it, and we'll
		
01:30:43 --> 01:30:44
			I'll check it.
		
01:30:45 --> 01:30:45
			Next.
		
01:30:48 --> 01:30:50
			Next question Sheikh,
		
01:30:52 --> 01:30:55
			are all Hadith mentioned in Hadith al Qudsi
		
01:30:55 --> 01:30:58
			are Bayin and Nawi, your Riadu, Salihim, Martha,
		
01:30:58 --> 01:31:00
			Imam Malik, and Balu Gul Maram authentic?
		
01:31:03 --> 01:31:05
			See here, you have to understand something,
		
01:31:06 --> 01:31:07
			my dear questioner.
		
01:31:12 --> 01:31:12
			The Hadith,
		
01:31:16 --> 01:31:18
			we are talking now about
		
01:31:18 --> 01:31:19
			Sahih Ambarith,
		
01:31:21 --> 01:31:22
			weak and authentic.
		
01:31:24 --> 01:31:24
			Sahih
		
01:31:25 --> 01:31:25
			Hadith
		
01:31:27 --> 01:31:28
			is Sahih.
		
01:31:28 --> 01:31:29
			That means
		
01:31:31 --> 01:31:33
			the Isna'at is authentic, and the or the
		
01:31:33 --> 01:31:36
			and the Matin, the Hadith, is authentic.
		
01:31:37 --> 01:31:38
			That's the Sahih.
		
01:31:40 --> 01:31:40
			Then
		
01:31:43 --> 01:31:46
			the second degree of the accepted Hadith, Hadith
		
01:31:46 --> 01:31:46
			Mahbubul,
		
01:31:47 --> 01:31:50
			traceable Hadith, is Al Hasan Hasan Hadith,
		
01:31:51 --> 01:31:52
			which is less than
		
01:31:53 --> 01:31:55
			the Sahih because
		
01:31:55 --> 01:31:58
			some of the narrators has slight weakness
		
01:31:59 --> 01:32:00
			regarding his
		
01:32:00 --> 01:32:01
			memory.
		
01:32:01 --> 01:32:04
			So the hadith will drop from Sahih to
		
01:32:04 --> 01:32:04
			Hasar.
		
01:32:09 --> 01:32:10
			Then
		
01:32:10 --> 01:32:13
			and the Hassan here, there are 2 types.
		
01:32:17 --> 01:32:20
			Hassan which is it means authentic Hadi
		
01:32:20 --> 01:32:22
			via its own Ishnat,
		
01:32:23 --> 01:32:24
			via its own Isnat.
		
01:32:25 --> 01:32:27
			Via its own chain of narrators,
		
01:32:28 --> 01:32:28
			it is authentic.
		
01:32:31 --> 01:32:32
			It is not authentic
		
01:32:32 --> 01:32:35
			by it is own chain of narrators,
		
01:32:35 --> 01:32:36
			but became authentic
		
01:32:38 --> 01:32:40
			by a chain of another hadith.
		
01:32:41 --> 01:32:42
			So, actually,
		
01:32:42 --> 01:32:45
			the hadith is weak, but the weakness is
		
01:32:45 --> 01:32:46
			not that severe.
		
01:32:48 --> 01:32:49
			And we found another
		
01:32:50 --> 01:32:52
			Hadith with different Isma'at,
		
01:32:52 --> 01:32:54
			the same metin,
		
01:32:54 --> 01:32:55
			different Isma'at,
		
01:32:55 --> 01:32:57
			and the weakness in there is not that
		
01:32:57 --> 01:32:58
			severe.
		
01:32:58 --> 01:33:00
			Putting the 2 Isma'at together
		
01:33:01 --> 01:33:04
			will strengthen this Hadith and make it Hasan
		
01:33:06 --> 01:33:08
			And when it comes to the Hadith Hasan,
		
01:33:09 --> 01:33:12
			you will never find the scholars of Hadith
		
01:33:12 --> 01:33:14
			agree on it. From this Hadith
		
01:33:15 --> 01:33:17
			to some scholar, it is Hasan.
		
01:33:17 --> 01:33:20
			To another scholar, it is weak.
		
01:33:21 --> 01:33:21
			K?
		
01:33:22 --> 01:33:23
			So keep that in mind. As
		
01:33:24 --> 01:33:25
			I think of Nus Salamah
		
01:33:25 --> 01:33:28
			said, when it comes to the hadith Hasan,
		
01:33:28 --> 01:33:29
			you wash your hands,
		
01:33:30 --> 01:33:31
			which means
		
01:33:32 --> 01:33:34
			you will never find a unanimous agreement
		
01:33:35 --> 01:33:36
			and unanimity
		
01:33:36 --> 01:33:39
			among the scholars of Hadith regarding it. So
		
01:33:39 --> 01:33:40
			coming to the questions,
		
01:33:44 --> 01:33:46
			the ones who stipulated
		
01:33:47 --> 01:33:49
			that they will not mention any Hadith except
		
01:33:50 --> 01:33:52
			the Sahih, like Muslim and Buhari,
		
01:33:53 --> 01:33:57
			that is burned out because they made it
		
01:33:58 --> 01:34:00
			committed themselves that we are going only to
		
01:34:00 --> 01:34:02
			report authentic hadith.
		
01:34:03 --> 01:34:05
			Others, the writers of the books of the
		
01:34:05 --> 01:34:08
			sunan, they did not make that condition and
		
01:34:08 --> 01:34:08
			commitment.
		
01:34:09 --> 01:34:12
			So you will come to know some weaker
		
01:34:12 --> 01:34:13
			hadith in the books of sunan
		
01:34:14 --> 01:34:15
			That's
		
01:34:17 --> 01:34:18
			why our sheikh,
		
01:34:21 --> 01:34:23
			may Allah reward him immensely and elevate his
		
01:34:23 --> 01:34:25
			status on the Jannah
		
01:34:25 --> 01:34:27
			and who served the sunnah of
		
01:34:28 --> 01:34:29
			the in our time,
		
01:34:29 --> 01:34:30
			but no one
		
01:34:30 --> 01:34:32
			served it as he served it.
		
01:34:34 --> 01:34:36
			He spent his lifetime between the manuscripts
		
01:34:37 --> 01:34:40
			more than half a century between the manuscripts,
		
01:34:40 --> 01:34:41
			Rahim Allah
		
01:34:44 --> 01:34:47
			Ta'ala. So he came to the books of
		
01:34:47 --> 01:34:48
			the sunnah,
		
01:34:48 --> 01:34:50
			and he took Abu Dawood,
		
01:34:51 --> 01:34:52
			and he
		
01:34:52 --> 01:34:53
			sorted out.
		
01:34:56 --> 01:34:57
			The authentic
		
01:34:57 --> 01:34:58
			and
		
01:34:58 --> 01:34:58
			the
		
01:34:59 --> 01:34:59
			weaker.
		
01:35:00 --> 01:35:00
			The same thing
		
01:35:01 --> 01:35:02
			for the same thing for same
		
01:35:03 --> 01:35:04
			thing for.
		
01:35:06 --> 01:35:08
			And the books are there in Arabic.
		
01:35:09 --> 01:35:10
			So if you're a part of them, you
		
01:35:10 --> 01:35:11
			can,
		
01:35:12 --> 01:35:13
			buy them and,
		
01:35:14 --> 01:35:15
			benefit from them.
		
01:35:16 --> 01:35:16
			So now
		
01:35:17 --> 01:35:18
			question is,
		
01:35:19 --> 01:35:21
			this scholar of hadith, I would I would
		
01:35:21 --> 01:35:23
			not say they're they're not as weak. So
		
01:35:23 --> 01:35:25
			why did they mention weak
		
01:35:26 --> 01:35:27
			in their books?
		
01:35:28 --> 01:35:29
			And they say this is weak.
		
01:35:31 --> 01:35:33
			The same thing that
		
01:35:38 --> 01:35:39
			And he will say, this is weak.
		
01:35:40 --> 01:35:42
			So if it is weak, why you mentioned
		
01:35:42 --> 01:35:43
			it? Oh,
		
01:35:47 --> 01:35:48
			They
		
01:35:48 --> 01:35:49
			are telling you,
		
01:35:53 --> 01:35:54
			this hadith
		
01:35:56 --> 01:35:57
			is weak,
		
01:35:57 --> 01:35:58
			so know it.
		
01:36:01 --> 01:36:03
			I put it. I know it is weak
		
01:36:04 --> 01:36:06
			so that if you are searching for it,
		
01:36:06 --> 01:36:08
			it is here and it is weak. This
		
01:36:08 --> 01:36:10
			is number 1. Number 2,
		
01:36:13 --> 01:36:15
			Abu Dawood in his sun and he
		
01:36:16 --> 01:36:17
			says, this hadith
		
01:36:18 --> 01:36:19
			is weak,
		
01:36:19 --> 01:36:21
			and there's no other hadith.
		
01:36:21 --> 01:36:24
			See? He said, no other Hadith talking about
		
01:36:24 --> 01:36:26
			this particular issue
		
01:36:28 --> 01:36:29
			except this one, and it is weak.
		
01:36:31 --> 01:36:33
			So he is telling you, spare your effort.
		
01:36:33 --> 01:36:34
			I searched,
		
01:36:35 --> 01:36:38
			and they found out that there is only
		
01:36:38 --> 01:36:39
			this hadith, and it is me.
		
01:36:40 --> 01:36:40
			Thirdly,
		
01:36:43 --> 01:36:44
			in case
		
01:36:45 --> 01:36:46
			you
		
01:36:46 --> 01:36:47
			in case we found
		
01:36:51 --> 01:36:52
			another manuscript,
		
01:36:54 --> 01:36:56
			another book of Hadith. There are many books
		
01:36:56 --> 01:36:58
			were lost
		
01:36:58 --> 01:37:00
			lost many books.
		
01:37:01 --> 01:37:03
			The books we have now, they are nothing
		
01:37:03 --> 01:37:04
			compared
		
01:37:04 --> 01:37:05
			to the books which
		
01:37:06 --> 01:37:07
			were mentioned in the past.
		
01:37:09 --> 01:37:11
			And you know what the Mongolians did in
		
01:37:11 --> 01:37:11
			Baghdad.
		
01:37:15 --> 01:37:16
			And you know
		
01:37:16 --> 01:37:18
			how many books there were burnt.
		
01:37:22 --> 01:37:24
			And from time to time now,
		
01:37:24 --> 01:37:25
			those who are
		
01:37:26 --> 01:37:26
			in,
		
01:37:27 --> 01:37:28
			they know this.
		
01:37:28 --> 01:37:31
			They say, oh, they have found a new
		
01:37:31 --> 01:37:31
			manuscript
		
01:37:32 --> 01:37:34
			in Germany, a new manuscript
		
01:37:35 --> 01:37:37
			in this place of this book which is
		
01:37:37 --> 01:37:39
			missing. That volume is missing.
		
01:37:43 --> 01:37:45
			So if I come across
		
01:37:46 --> 01:37:48
			another manuscript and I found the same hadith
		
01:37:48 --> 01:37:51
			which is weak, but I find it
		
01:37:52 --> 01:37:53
			with different Ishmael,
		
01:37:54 --> 01:37:55
			different chain of narrators.
		
01:37:56 --> 01:37:57
			Oh,
		
01:37:59 --> 01:38:01
			So now this hadith
		
01:38:01 --> 01:38:03
			will become authentic.
		
01:38:05 --> 01:38:05
			Though
		
01:38:06 --> 01:38:09
			it is reported by this Islam, it is
		
01:38:09 --> 01:38:11
			weak, but now we found another Islam,
		
01:38:12 --> 01:38:14
			and the narrators are reliable.
		
01:38:14 --> 01:38:16
			So the hadith will not remain weak, will
		
01:38:16 --> 01:38:17
			become
		
01:38:18 --> 01:38:18
			authentic.
		
01:38:20 --> 01:38:21
			So for that reason,
		
01:38:22 --> 01:38:22
			you'll find
		
01:38:24 --> 01:38:27
			the report to some weaker hadith in their
		
01:38:27 --> 01:38:27
			books.
		
01:38:28 --> 01:38:30
			So answering the questions,
		
01:38:31 --> 01:38:33
			the other books of the
		
01:38:33 --> 01:38:35
			hadith, some of them, they contain,
		
01:38:37 --> 01:38:38
			weaker Hadith.
		
01:38:39 --> 01:38:40
			And the
		
01:38:41 --> 01:38:42
			they mentioned that.
		
01:38:42 --> 01:38:44
			Is this clear to the questioner?
		
01:38:46 --> 01:38:48
			Charlotte is clear, Sheikh. Next question.
		
01:38:51 --> 01:38:52
			Let us take some verbal questions. I've been
		
01:38:52 --> 01:38:54
			waiting for some while.
		
01:38:54 --> 01:38:55
			Sister,
		
01:38:55 --> 01:38:57
			go ahead. Please unmute your mic.
		
01:39:06 --> 01:39:09
			Can you hear me, Shay? Yes. I can.
		
01:39:10 --> 01:39:11
			Okay.
		
01:39:11 --> 01:39:14
			Shaykh, my question is about,
		
01:39:14 --> 01:39:16
			the Hadith where, the prophet
		
01:39:17 --> 01:39:17
			said that
		
01:39:18 --> 01:39:18
			Allah
		
01:39:19 --> 01:39:20
			created mercy,
		
01:39:21 --> 01:39:21
			and then he
		
01:39:22 --> 01:39:23
			in 100 units,
		
01:39:24 --> 01:39:26
			and then he sent down one unit to
		
01:39:26 --> 01:39:26
			dunya.
		
01:39:27 --> 01:39:30
			So I'm quite confused about this Hadith because
		
01:39:31 --> 01:39:34
			is this mercy that Rahma mentioned over here
		
01:39:34 --> 01:39:35
			a creation of Allah?
		
01:39:35 --> 01:39:38
			Because if it's the sifa of Allah, then
		
01:39:38 --> 01:39:39
			how can that be divided?
		
01:39:44 --> 01:39:44
			Okay.
		
01:39:45 --> 01:39:47
			I was not expecting this from you because
		
01:39:47 --> 01:39:49
			I assume that you are.
		
01:39:52 --> 01:39:53
			So naturally,
		
01:39:53 --> 01:39:56
			the mercy that Allah is talking about, which
		
01:39:56 --> 01:39:59
			is the 100 past, is the something created.
		
01:40:00 --> 01:40:03
			So he's not talking about his own mercy,
		
01:40:03 --> 01:40:05
			which is a divine attribute of his.
		
01:40:08 --> 01:40:10
			K? So he's talking about
		
01:40:11 --> 01:40:13
			Rahma that he created, which he instilled,
		
01:40:14 --> 01:40:16
			which is a quality we have in our
		
01:40:16 --> 01:40:17
			in our
		
01:40:17 --> 01:40:18
			being
		
01:40:18 --> 01:40:21
			that we are merciful to each other and
		
01:40:21 --> 01:40:22
			kind to each other.
		
01:40:24 --> 01:40:26
			So this is a created
		
01:40:28 --> 01:40:29
			thing that Allah
		
01:40:29 --> 01:40:32
			created, and he divided it,
		
01:40:34 --> 01:40:34
			into
		
01:40:35 --> 01:40:38
			100 parts, and he sent only 1 part,
		
01:40:38 --> 01:40:40
			and he kept 99 part.
		
01:40:40 --> 01:40:43
			And this 99 parts that Yate will,
		
01:40:46 --> 01:40:48
			give and distribute among the people on the
		
01:40:48 --> 01:40:49
			day of resurrection.
		
01:40:50 --> 01:40:52
			So he's not talking about his mercy,
		
01:40:53 --> 01:40:53
			his rachma,
		
01:40:54 --> 01:40:56
			which is uncreated because it is
		
01:40:57 --> 01:40:58
			his attribute,
		
01:40:58 --> 01:40:59
			divine attribute.
		
01:41:00 --> 01:41:03
			He's talking about something he created this mere
		
01:41:03 --> 01:41:04
			rahma which he created
		
01:41:05 --> 01:41:07
			and by which he will
		
01:41:08 --> 01:41:09
			show and manifest
		
01:41:09 --> 01:41:10
			his real
		
01:41:12 --> 01:41:12
			mercy
		
01:41:12 --> 01:41:14
			on the day of resurrection. So he kept
		
01:41:14 --> 01:41:16
			99 for that day,
		
01:41:17 --> 01:41:19
			and 100 he sent down
		
01:41:20 --> 01:41:22
			to Earth and because of that 100,
		
01:41:22 --> 01:41:25
			this rahma you feel, you have rahma towards
		
01:41:25 --> 01:41:27
			your child, you have rahma towards your parents,
		
01:41:27 --> 01:41:30
			you have rahma towards your brother, your sisters.
		
01:41:30 --> 01:41:33
			This feeling, this rahma you have is created.
		
01:41:33 --> 01:41:34
			No doubt.
		
01:41:35 --> 01:41:38
			Though you have it, it is created. And
		
01:41:38 --> 01:41:39
			because of this 100,
		
01:41:40 --> 01:41:44
			the the mayor lifts its hoof less to
		
01:41:44 --> 01:41:46
			stand in order not to stand over its
		
01:41:47 --> 01:41:48
			bait.
		
01:41:50 --> 01:41:51
			Is this clear to you?
		
01:41:55 --> 01:41:57
			Well then, I can I understand that now,
		
01:41:57 --> 01:41:58
			which is? But then
		
01:41:59 --> 01:41:59
			how is
		
01:42:00 --> 01:42:03
			the sifa of Allah, the mercy of Allah
		
01:42:03 --> 01:42:04
			manifested in dunya?
		
01:42:08 --> 01:42:10
			The sifa of Allah is manifest
		
01:42:10 --> 01:42:12
			manifested in the dunya.
		
01:42:13 --> 01:42:15
			The the Allah subhanahu wa ta'ala
		
01:42:16 --> 01:42:17
			first of all, you have to keep in
		
01:42:17 --> 01:42:21
			mind that this lachma, which is the which
		
01:42:21 --> 01:42:22
			one he created,
		
01:42:23 --> 01:42:24
			k, the 100 marks,
		
01:42:24 --> 01:42:26
			it is the manifestations
		
01:42:27 --> 01:42:28
			like the hellfire.
		
01:42:29 --> 01:42:29
			Manifestations
		
01:42:30 --> 01:42:30
			of
		
01:42:31 --> 01:42:33
			the of Jalal because, for
		
01:42:34 --> 01:42:34
			example,
		
01:42:35 --> 01:42:36
			the attributes of and,
		
01:42:38 --> 01:42:38
			majesty.
		
01:42:40 --> 01:42:42
			The hellfire is a manifestation
		
01:42:42 --> 01:42:43
			for that.
		
01:42:44 --> 01:42:47
			Not the hellfire is an attribute of Allah,
		
01:42:47 --> 01:42:49
			but that's how Allah manifest. That's why Allah
		
01:42:49 --> 01:42:51
			when the Jannah and the hellfire
		
01:42:52 --> 01:42:53
			quarreled
		
01:42:54 --> 01:42:56
			and each one is boasting and saying, the
		
01:42:56 --> 01:42:59
			Jannah is saying, see whom I have, and
		
01:42:59 --> 01:43:01
			the rabbi is saying whom I have. Allah
		
01:43:01 --> 01:43:02
			told them both,
		
01:43:03 --> 01:43:04
			you are my lahma,
		
01:43:07 --> 01:43:09
			k, to the Jannah, which means
		
01:43:10 --> 01:43:11
			that's how I manifest
		
01:43:12 --> 01:43:13
			my mercy
		
01:43:14 --> 01:43:16
			and the effect of my mercy,
		
01:43:16 --> 01:43:19
			which is they created you, the Jannah, as
		
01:43:19 --> 01:43:22
			a reward for the the obedient and the,
		
01:43:23 --> 01:43:23
			righteous.
		
01:43:24 --> 01:43:26
			And he said to the hellfire, you are
		
01:43:26 --> 01:43:27
			my
		
01:43:28 --> 01:43:28
			punishment.
		
01:43:30 --> 01:43:32
			You mean, this is how Allah manifests.
		
01:43:34 --> 01:43:36
			His the hellfire,
		
01:43:37 --> 01:43:38
			it is a manifestation
		
01:43:41 --> 01:43:42
			that for for
		
01:43:43 --> 01:43:43
			the,
		
01:43:43 --> 01:43:44
			the attribute
		
01:43:45 --> 01:43:45
			of,
		
01:43:46 --> 01:43:49
			Jalal that he is extreme unpunishment.
		
01:43:52 --> 01:43:54
			How to manifest that? This is the hellfire
		
01:43:54 --> 01:43:55
			I created
		
01:43:56 --> 01:43:57
			to show you
		
01:43:59 --> 01:44:02
			that this attribute. But the attributes of Allah
		
01:44:04 --> 01:44:05
			they are
		
01:44:06 --> 01:44:08
			his own attributes, and they're not created.
		
01:44:09 --> 01:44:12
			K? They are not created, and, you need
		
01:44:12 --> 01:44:15
			to keep in mind that whatever Allah
		
01:44:15 --> 01:44:16
			attributed to himself,
		
01:44:19 --> 01:44:22
			if it is abstract, it is an attribute
		
01:44:22 --> 01:44:23
			of Allah. But if it is something
		
01:44:24 --> 01:44:25
			material,
		
01:44:25 --> 01:44:27
			it is not an attribute of Allah.
		
01:44:28 --> 01:44:30
			So is not an attribute of Allah.
		
01:44:32 --> 01:44:34
			K? So when he's telling the hafaya, you
		
01:44:34 --> 01:44:35
			are my punishment,
		
01:44:36 --> 01:44:39
			to the jannah, you are my rahma, jannah
		
01:44:39 --> 01:44:41
			is created. So it is not an attribute.
		
01:44:41 --> 01:44:43
			It is how Allah manifest
		
01:44:44 --> 01:44:47
			the impact and the meaning of the attribute.
		
01:44:49 --> 01:44:50
			Are you following?
		
01:44:52 --> 01:44:53
			Yes. Yes.
		
01:44:56 --> 01:44:57
			Now that's very clear to me now.
		
01:44:58 --> 01:45:00
			Hold on. Hold on. Don't go.
		
01:45:01 --> 01:45:03
			I don't want you to have to come
		
01:45:03 --> 01:45:04
			with such questions.
		
01:45:06 --> 01:45:08
			You in particular, because I consider you entirely,
		
01:45:08 --> 01:45:09
			but the end
		
01:45:10 --> 01:45:12
			and the one like you.
		
01:45:14 --> 01:45:15
			I need you
		
01:45:16 --> 01:45:17
			to always
		
01:45:18 --> 01:45:20
			understand the issue and
		
01:45:21 --> 01:45:24
			write, and you are following. So write and
		
01:45:24 --> 01:45:25
			memorize.
		
01:45:27 --> 01:45:29
			K? So no one can shake you.
		
01:45:30 --> 01:45:33
			And always when a sugar comes,
		
01:45:35 --> 01:45:37
			you should not do the go to the
		
01:45:37 --> 01:45:37
			guidelines.
		
01:45:39 --> 01:45:41
			Allah's attributes are not created, so there is
		
01:45:41 --> 01:45:43
			something wrong here with my understanding.
		
01:45:44 --> 01:45:46
			The first thing you have to do so
		
01:45:46 --> 01:45:49
			that will not allow the doubt to touch
		
01:45:49 --> 01:45:50
			your heart.
		
01:45:51 --> 01:45:52
			Is this clear to you?
		
01:45:54 --> 01:45:56
			Yes. And that's why I'm here.
		
01:46:01 --> 01:46:02
			Next.
		
01:46:02 --> 01:46:05
			Alright. Let us go with the next question.
		
01:46:08 --> 01:46:10
			What is the ruling on a Muslim who
		
01:46:10 --> 01:46:13
			prays before time enters because of their work?
		
01:46:14 --> 01:46:15
			Pray before time?
		
01:46:15 --> 01:46:17
			Before the time of the salah?
		
01:46:18 --> 01:46:20
			Yes. Before the time enters.
		
01:46:21 --> 01:46:21
			It's batala.
		
01:46:22 --> 01:46:24
			The prayer is invalid.
		
01:46:26 --> 01:46:27
			He didn't pray.
		
01:46:28 --> 01:46:30
			The salah is invalid, and he has to
		
01:46:30 --> 01:46:31
			repeat the salah.
		
01:46:38 --> 01:46:40
			Has appointed fixed time.
		
01:46:41 --> 01:46:42
			You pray
		
01:46:43 --> 01:46:45
			before the sunset? How come?
		
01:46:45 --> 01:46:47
			You break your fast before the sunset?
		
01:46:48 --> 01:46:50
			Doesn't work. Next.
		
01:46:54 --> 01:46:56
			The next question is what are those conditions
		
01:46:56 --> 01:46:58
			or situations in which one
		
01:46:59 --> 01:47:01
			deliberately breaks his Ramadan fast
		
01:47:01 --> 01:47:05
			that requires him to fast 60 consecutive days?
		
01:47:05 --> 01:47:06
			Question mark.
		
01:47:07 --> 01:47:10
			If someone had, checks with his partner.
		
01:47:13 --> 01:47:15
			K? So if a man sleeps with his
		
01:47:15 --> 01:47:18
			wife during the the day of Ramadan,
		
01:47:18 --> 01:47:18
			the
		
01:47:20 --> 01:47:20
			the expiration
		
01:47:21 --> 01:47:21
			is to,
		
01:47:23 --> 01:47:26
			set a slave free, because now days not,
		
01:47:26 --> 01:47:27
			possible,
		
01:47:29 --> 01:47:31
			or feed 60 poor men,
		
01:47:32 --> 01:47:34
			how fast 2 consecutive months.
		
01:47:34 --> 01:47:35
			Yes.
		
01:47:36 --> 01:47:38
			This is for the man, not for the
		
01:47:38 --> 01:47:38
			woman.
		
01:47:39 --> 01:47:42
			This is for the man. The woman only
		
01:47:42 --> 01:47:43
			fast one day
		
01:47:45 --> 01:47:47
			because the the powers of a seller
		
01:47:51 --> 01:47:53
			when the man came and he said I
		
01:47:53 --> 01:47:54
			am ruined,
		
01:47:54 --> 01:47:55
			destroyed,
		
01:47:56 --> 01:47:58
			and he said what was it? And he
		
01:47:58 --> 01:47:59
			said I slept with my wife.
		
01:48:00 --> 01:48:01
			And the prophet
		
01:48:03 --> 01:48:04
			told him
		
01:48:05 --> 01:48:06
			can you feed,
		
01:48:07 --> 01:48:09
			set the straight feet? He said I cannot.
		
01:48:09 --> 01:48:12
			He said, okay, can you feed 60 poor
		
01:48:12 --> 01:48:12
			people,
		
01:48:14 --> 01:48:17
			poor man? He said I cannot, I don't
		
01:48:17 --> 01:48:17
			have.
		
01:48:20 --> 01:48:22
			Can you fast 2 consecutive months?
		
01:48:24 --> 01:48:27
			He said, what happened? Because of fasting.
		
01:48:28 --> 01:48:30
			I was fasting and this what happened.
		
01:48:31 --> 01:48:32
			The prophet
		
01:48:32 --> 01:48:33
			kept quiet.
		
01:48:36 --> 01:48:38
			Then sadaqa was brought.
		
01:48:39 --> 01:48:40
			Date was brought.
		
01:48:42 --> 01:48:42
			So the prophet
		
01:48:43 --> 01:48:45
			said, where is the question? Said, here I
		
01:48:45 --> 01:48:47
			am. They said, take it and give it
		
01:48:47 --> 01:48:48
			to the poor.
		
01:48:48 --> 01:48:50
			They said, by Allah, you will never find
		
01:48:50 --> 01:48:52
			a poor family in Medina
		
01:48:52 --> 01:48:53
			more than my family.
		
01:48:53 --> 01:48:56
			The prophet smiled. So, and he said, okay.
		
01:48:56 --> 01:48:57
			Feed it to your family.
		
01:48:58 --> 01:49:01
			So the they did use, they said, here
		
01:49:01 --> 01:49:01
			the
		
01:49:03 --> 01:49:05
			he did not ask him about his wife,
		
01:49:07 --> 01:49:10
			that your wife also should fast 2 consecutive
		
01:49:10 --> 01:49:10
			months.
		
01:49:11 --> 01:49:13
			Because normally, a woman
		
01:49:14 --> 01:49:15
			is weak.
		
01:49:17 --> 01:49:19
			So the man, maybe, he,
		
01:49:21 --> 01:49:24
			was, touching her until she is
		
01:49:25 --> 01:49:26
			she surrounded.
		
01:49:27 --> 01:49:29
			So it is the culprit was the man.
		
01:49:30 --> 01:49:33
			So that's why he has to fast 2
		
01:49:33 --> 01:49:35
			consecutive months, and he has to make only
		
01:49:35 --> 01:49:36
			one day.
		
01:49:37 --> 01:49:38
			K?
		
01:49:39 --> 01:49:40
			Is this clear?
		
01:49:52 --> 01:49:55
			Ibshek, next question. What are those conditions for
		
01:49:55 --> 01:49:56
			situations in 1?
		
01:49:57 --> 01:49:58
			I just covered that one.
		
01:50:00 --> 01:50:02
			If one is finding it hard to achieve
		
01:50:02 --> 01:50:05
			for sure in his salah, is there any
		
01:50:05 --> 01:50:07
			dua one can make to help?
		
01:50:08 --> 01:50:11
			Is it also permissible to repeat voluntary salah
		
01:50:11 --> 01:50:13
			due to lack of for sure?
		
01:50:15 --> 01:50:17
			No. No need to repeat,
		
01:50:17 --> 01:50:19
			the, the, voluntary salah.
		
01:50:21 --> 01:50:23
			And the Hashoor will come by
		
01:50:24 --> 01:50:24
			Mujahtera,
		
01:50:24 --> 01:50:25
			by striving.
		
01:50:27 --> 01:50:27
			And,
		
01:50:29 --> 01:50:32
			Sheikh Mullah did, Javier Law,
		
01:50:32 --> 01:50:34
			he has written a small booklet
		
01:50:34 --> 01:50:35
			in his website.
		
01:50:36 --> 01:50:38
			I think the QA, I think, his website.
		
01:50:39 --> 01:50:41
			Go and download it. It gives you tips
		
01:50:42 --> 01:50:44
			that will help you insha'allah
		
01:50:44 --> 01:50:46
			to have kushuur in your salah.
		
01:50:47 --> 01:50:49
			Download it and read them.
		
01:50:50 --> 01:50:51
			So this needs Mujadas,
		
01:50:51 --> 01:50:52
			thrive and struggling
		
01:50:54 --> 01:50:56
			in the salah until insha'allah you
		
01:50:57 --> 01:50:59
			start to get the kushoor in your salah.
		
01:51:01 --> 01:51:02
			Next.
		
01:51:08 --> 01:51:09
			Next questions.
		
01:51:22 --> 01:51:24
			As a mother, can I speak about the
		
01:51:24 --> 01:51:26
			menstrual cycle to my 12 year old daughter
		
01:51:26 --> 01:51:28
			before she attains puberty?
		
01:51:29 --> 01:51:30
			Yes. You can.
		
01:51:34 --> 01:51:36
			See, it's a problem a lot.
		
01:51:39 --> 01:51:40
			This is the the
		
01:51:41 --> 01:51:42
			very strength
		
01:51:43 --> 01:51:44
			among the Muslim.
		
01:51:47 --> 01:51:48
			They keep their children
		
01:51:49 --> 01:51:50
			ignorant about
		
01:51:51 --> 01:51:53
			knowing the things in the right way,
		
01:51:55 --> 01:51:57
			And they think this is.
		
01:51:57 --> 01:51:58
			This is not.
		
01:52:00 --> 01:52:01
			This is not about the
		
01:52:02 --> 01:52:04
			to educate the children
		
01:52:05 --> 01:52:07
			about their deed.
		
01:52:13 --> 01:52:15
			And you know a brother who passed away
		
01:52:16 --> 01:52:16
			in this
		
01:52:18 --> 01:52:19
			pandemic period,
		
01:52:22 --> 01:52:22
			His son
		
01:52:23 --> 01:52:25
			was half of and leading the people in
		
01:52:25 --> 01:52:26
			this salah.
		
01:52:28 --> 01:52:30
			And the mother said to him,
		
01:52:31 --> 01:52:32
			talk to him.
		
01:52:32 --> 01:52:33
			I have
		
01:52:36 --> 01:52:37
			realized now
		
01:52:37 --> 01:52:39
			and they can't see that his voice is
		
01:52:39 --> 01:52:41
			changing. He's becoming a man.
		
01:52:42 --> 01:52:43
			So explain to him
		
01:52:44 --> 01:52:46
			that he's going to have these things,
		
01:52:47 --> 01:52:49
			and he should know how to,
		
01:52:51 --> 01:52:51
			to
		
01:52:53 --> 01:52:55
			to take a shower, etcetera.
		
01:52:57 --> 01:52:59
			He was hesitant, then he talked to his
		
01:52:59 --> 01:53:01
			son. Said, you know, my son, this is
		
01:53:01 --> 01:53:04
			what's going to happen to you. And he
		
01:53:04 --> 01:53:05
			said, yes. Yes. Long time ago.
		
01:53:07 --> 01:53:08
			Every morning I get up, I see these
		
01:53:08 --> 01:53:09
			wet things.
		
01:53:10 --> 01:53:12
			I wash it and I, pray.
		
01:53:13 --> 01:53:15
			So imagine the boy
		
01:53:15 --> 01:53:16
			was Imam
		
01:53:17 --> 01:53:19
			leading the people, and he's in Janaba
		
01:53:20 --> 01:53:22
			because of the *.
		
01:53:23 --> 01:53:26
			But the father was trying to teach him.
		
01:53:28 --> 01:53:31
			So my dear brothers and sisters,
		
01:53:33 --> 01:53:34
			educate your children.
		
01:53:36 --> 01:53:38
			So by the time they reach, they know
		
01:53:38 --> 01:53:38
			everything.
		
01:53:39 --> 01:53:40
			So
		
01:53:40 --> 01:53:42
			the girl, she knows how to
		
01:53:43 --> 01:53:46
			clean herself and what are the rulings related
		
01:53:46 --> 01:53:47
			to that.
		
01:53:47 --> 01:53:48
			And
		
01:53:49 --> 01:53:50
			this is a request.
		
01:53:51 --> 01:53:54
			Every family should have small library
		
01:53:55 --> 01:53:56
			in your home
		
01:53:58 --> 01:54:01
			and buy the books that are very essential.
		
01:54:04 --> 01:54:05
			Book, in fact,
		
01:54:06 --> 01:54:07
			addressing the issues.
		
01:54:09 --> 01:54:11
			5th, for the women,
		
01:54:12 --> 01:54:15
			so your daughter can pick up the book
		
01:54:15 --> 01:54:15
			and read.
		
01:54:19 --> 01:54:21
			So small library
		
01:54:22 --> 01:54:22
			to
		
01:54:24 --> 01:54:25
			see it, pick books,
		
01:54:26 --> 01:54:26
			hadith,
		
01:54:27 --> 01:54:27
			seerah,
		
01:54:29 --> 01:54:30
			small library
		
01:54:32 --> 01:54:33
			So that
		
01:54:34 --> 01:54:35
			the children,
		
01:54:36 --> 01:54:37
			they have access,
		
01:54:39 --> 01:54:41
			and they can check.
		
01:54:42 --> 01:54:45
			And at the same time, the parents also,
		
01:54:46 --> 01:54:47
			they educate.
		
01:54:47 --> 01:54:50
			They educate their children and teach them.
		
01:54:51 --> 01:54:53
			So there's no harm, my dear sister,
		
01:54:54 --> 01:54:55
			to
		
01:54:55 --> 01:54:58
			teach your daughter before reaching the age of
		
01:54:58 --> 01:54:58
			puberty.
		
01:54:59 --> 01:55:02
			So by the time she reaches, she she
		
01:55:02 --> 01:55:05
			knows everything and properly the the proper knowledge.
		
01:55:07 --> 01:55:08
			Is this clear to the questioner?
		
01:55:10 --> 01:55:11
			It
		
01:55:12 --> 01:55:14
			is clear, Sheikh. And with regards to the
		
01:55:14 --> 01:55:16
			question regarding the Braun,
		
01:55:18 --> 01:55:21
			it was before the period as it will
		
01:55:21 --> 01:55:22
			start in a few days.
		
01:55:24 --> 01:55:27
			Okay. So the the the blown discharge,
		
01:55:27 --> 01:55:28
			if it disconnected,
		
01:55:29 --> 01:55:31
			okay, just one day before it, it can
		
01:55:31 --> 01:55:34
			be considered part of the period.
		
01:55:34 --> 01:55:35
			Like the same thing
		
01:55:36 --> 01:55:37
			for the delivery.
		
01:55:39 --> 01:55:39
			Maybe before,
		
01:55:41 --> 01:55:44
			the day of delivery and giving birth to
		
01:55:44 --> 01:55:44
			a child,
		
01:55:45 --> 01:55:46
			a woman start to have,
		
01:55:47 --> 01:55:49
			certain fluids. So the early mother considered
		
01:55:50 --> 01:55:52
			it is part of the NFS.
		
01:55:52 --> 01:55:53
			It's part of the
		
01:55:54 --> 01:55:56
			So similarly, something like that.
		
01:55:57 --> 01:55:58
			Is this clear to the question?
		
01:55:59 --> 01:56:02
			That's clear, Sheikh. Next question. In my country
		
01:56:02 --> 01:56:05
			nowadays, Muslims are doing funeral activities of non
		
01:56:05 --> 01:56:06
			Muslims
		
01:56:06 --> 01:56:08
			who died through COVID and their families are
		
01:56:08 --> 01:56:10
			not coming forward to do funerals.
		
01:56:11 --> 01:56:13
			They are burning the bodies according to non
		
01:56:13 --> 01:56:16
			Muslim traditions and calling it as helping humanity.
		
01:56:16 --> 01:56:18
			Is it sinful to do so?
		
01:56:20 --> 01:56:22
			Is it sinful to burn the bodies?
		
01:56:23 --> 01:56:24
			Yes, Sheikh.
		
01:56:24 --> 01:56:27
			Muslims burning the bodies of non Muslims?
		
01:56:29 --> 01:56:31
			Correct, Sheikh. No. That's Haram.
		
01:56:33 --> 01:56:35
			You should not put participate in that.
		
01:56:36 --> 01:56:38
			Because a human being in Islam
		
01:56:39 --> 01:56:40
			is respected.
		
01:56:43 --> 01:56:45
			We have to bury the human being,
		
01:56:58 --> 01:57:00
			breaking the bone of the dead like you
		
01:57:00 --> 01:57:01
			break his bone when he's alive.
		
01:57:03 --> 01:57:04
			If you take the bone
		
01:57:05 --> 01:57:07
			of a dead person and you break it,
		
01:57:07 --> 01:57:08
			it is just the same like you are
		
01:57:08 --> 01:57:11
			breaking his bone when he's alive. See our
		
01:57:11 --> 01:57:13
			beauty. See our Islam.
		
01:57:16 --> 01:57:19
			Let alone burning the body and cremating the
		
01:57:19 --> 01:57:20
			body.
		
01:57:24 --> 01:57:25
			SubhanAllah.
		
01:57:26 --> 01:57:28
			And now you are causing pollution.
		
01:57:29 --> 01:57:31
			And who knows? Maybe this will make the
		
01:57:31 --> 01:57:32
			situation worse.
		
01:57:33 --> 01:57:35
			People, they have to wake up.
		
01:57:36 --> 01:57:38
			The whole city is full of fumes.
		
01:57:43 --> 01:57:44
			Why don't you
		
01:57:44 --> 01:57:47
			bury them rather than burning them?
		
01:57:51 --> 01:57:53
			But a Muslim should not
		
01:57:54 --> 01:57:55
			should not
		
01:57:56 --> 01:57:57
			burn any human being.
		
01:58:01 --> 01:58:02
			See,
		
01:58:03 --> 01:58:05
			see over Islam, see the beauty of Islam
		
01:58:06 --> 01:58:09
			In the bat the the, the battle of
		
01:58:09 --> 01:58:10
			Badr,
		
01:58:11 --> 01:58:13
			when the Muslim exalmed away and left their
		
01:58:13 --> 01:58:13
			dead
		
01:58:14 --> 01:58:14
			men,
		
01:58:16 --> 01:58:18
			the Muslims buried them buried them.
		
01:58:19 --> 01:58:22
			They did not, like, leave the bodies
		
01:58:22 --> 01:58:23
			for the
		
01:58:23 --> 01:58:26
			the, wild animals to aid them. They battered
		
01:58:26 --> 01:58:27
			them.
		
01:58:28 --> 01:58:29
			This is our Islam
		
01:58:32 --> 01:58:33
			with the enemy,
		
01:58:34 --> 01:58:35
			but he's a human being.
		
01:58:36 --> 01:58:39
			We show respect, and we value them.
		
01:58:39 --> 01:58:41
			Is this clear to the questioner?
		
01:58:53 --> 01:58:53
			Next
		
01:58:54 --> 01:58:55
			question we will take
		
01:58:56 --> 01:58:58
			from, Habiba. Please unmute your mic.
		
01:59:17 --> 01:59:18
			Yeah. Thank you very much for the lecture,
		
01:59:18 --> 01:59:19
			sir.
		
01:59:21 --> 01:59:21
			Welcome.
		
01:59:22 --> 01:59:24
			Please, sir. Mike, my question is,
		
01:59:25 --> 01:59:26
			we have a foundation,
		
01:59:27 --> 01:59:28
			and,
		
01:59:28 --> 01:59:30
			we're getting closer to the end of Ramadan.
		
01:59:31 --> 01:59:33
			And some people are gonna start to give
		
01:59:33 --> 01:59:34
			us some money
		
01:59:34 --> 01:59:35
			for the,
		
01:59:36 --> 01:59:37
			Zakat al Fitr.
		
01:59:38 --> 01:59:39
			And most of what we do with our
		
01:59:39 --> 01:59:42
			foundation is we take care of the Muslims
		
01:59:42 --> 01:59:42
			in the prison.
		
01:59:44 --> 01:59:45
			My question now is,
		
01:59:46 --> 01:59:46
			is it
		
01:59:47 --> 01:59:48
			okay if you,
		
01:59:48 --> 01:59:50
			put put the money together
		
01:59:50 --> 01:59:54
			and buy rice and stuff like that, and
		
01:59:54 --> 01:59:56
			cook it, and give to the inmates?
		
01:59:56 --> 01:59:58
			Because we can't give them,
		
01:59:59 --> 01:59:59
			raw food.
		
02:00:00 --> 02:00:01
			And the,
		
02:00:02 --> 02:00:04
			the waters will not allow the raw food
		
02:00:04 --> 02:00:05
			to get to the prisoners.
		
02:00:06 --> 02:00:08
			And I'm talking about back home in Africa.
		
02:00:09 --> 02:00:11
			So is he allowed to give them,
		
02:00:11 --> 02:00:14
			to cook it? If we cook it, we
		
02:00:14 --> 02:00:15
			can give them.
		
02:00:16 --> 02:00:18
			Is he allowed to do that or not?
		
02:00:18 --> 02:00:19
			One minute. But are,
		
02:00:20 --> 02:00:21
			are they going to eat it?
		
02:00:22 --> 02:00:24
			Yes. They are gonna eat it, sir.
		
02:00:25 --> 02:00:27
			If they okay. So if it is this
		
02:00:42 --> 02:00:43
			And then,
		
02:00:43 --> 02:00:45
			then they can eat it, and they'll be
		
02:00:45 --> 02:00:46
			fine with it. And it's
		
02:00:46 --> 02:00:48
			Mhmm. Because they see it's
		
02:00:49 --> 02:00:51
			the cut and footer is meant for the
		
02:00:51 --> 02:00:52
			poor
		
02:00:53 --> 02:00:53
			families,
		
02:00:55 --> 02:00:57
			and it is meant for them to have
		
02:00:58 --> 02:00:59
			sustenance
		
02:00:59 --> 02:01:01
			for maybe the whole year.
		
02:01:02 --> 02:01:02
			K?
		
02:01:03 --> 02:01:06
			So that is the the objective
		
02:01:06 --> 02:01:06
			of.
		
02:01:09 --> 02:01:10
			So now
		
02:01:11 --> 02:01:14
			the, normally, the inmates or the prisoners,
		
02:01:15 --> 02:01:17
			they, they receive food
		
02:01:18 --> 02:01:18
			from the
		
02:01:19 --> 02:01:19
			the,
		
02:01:20 --> 02:01:20
			from the,
		
02:01:21 --> 02:01:23
			the government. They feed them.
		
02:01:25 --> 02:01:26
			K?
		
02:01:27 --> 02:01:29
			So just to take the zakatine filter and
		
02:01:29 --> 02:01:32
			cook it and feed them on that day
		
02:01:32 --> 02:01:34
			where there are other people
		
02:01:35 --> 02:01:36
			who are really poor families,
		
02:01:37 --> 02:01:38
			and they can
		
02:01:39 --> 02:01:41
			store the rice or the wheat
		
02:01:42 --> 02:01:44
			or for the rest of the year, we
		
02:01:44 --> 02:01:45
			ignore them.
		
02:01:46 --> 02:01:47
			So my advice
		
02:01:49 --> 02:01:50
			that we give
		
02:01:51 --> 02:01:52
			to the poor families.
		
02:01:53 --> 02:01:55
			So we guess we buy food
		
02:01:55 --> 02:01:59
			and food, only food. You don't buy accessories
		
02:01:59 --> 02:02:00
			like,
		
02:02:01 --> 02:02:01
			accessories
		
02:02:02 --> 02:02:04
			or other items like,
		
02:02:05 --> 02:02:05
			oil
		
02:02:06 --> 02:02:09
			or sugar and things like that. No.
		
02:02:09 --> 02:02:10
			It's
		
02:02:10 --> 02:02:12
			the the main
		
02:02:14 --> 02:02:17
			the wheat, rice, the main food, what the
		
02:02:17 --> 02:02:19
			people live on in that country,
		
02:02:19 --> 02:02:21
			and we give to the poor families.
		
02:02:22 --> 02:02:24
			This is my question.
		
02:02:24 --> 02:02:27
			Yes, sir. About the prison system, the prison
		
02:02:27 --> 02:02:30
			system in Africa is not like that, sir.
		
02:02:30 --> 02:02:31
			They hardly
		
02:02:32 --> 02:02:35
			have foods to eat. They hardly give them
		
02:02:35 --> 02:02:36
			what can sustain them.
		
02:02:36 --> 02:02:39
			They don't have much. I think anybody who's
		
02:02:39 --> 02:02:41
			come from Africa, most especially from my own
		
02:02:41 --> 02:02:42
			country,
		
02:02:43 --> 02:02:45
			would be able to say more about what
		
02:02:45 --> 02:02:47
			I'm actually, talking about.
		
02:02:47 --> 02:02:49
			It is only what they they don't give
		
02:02:49 --> 02:02:52
			them, they have very little food that they
		
02:02:52 --> 02:02:53
			become so skinny,
		
02:02:54 --> 02:02:56
			not been I'm sorry to say this, but
		
02:02:56 --> 02:02:58
			not been properly taken care of,
		
02:03:00 --> 02:03:02
			in the prison. We have to, we organize
		
02:03:02 --> 02:03:04
			iftar for them in the prison because they
		
02:03:04 --> 02:03:07
			don't have food. We organize iftar for them
		
02:03:07 --> 02:03:07
			in Ramadan
		
02:03:08 --> 02:03:10
			over close to 3,000 image.
		
02:03:11 --> 02:03:13
			So and that's why we say, well, we
		
02:03:13 --> 02:03:14
			leave them, since we are we've been giving
		
02:03:14 --> 02:03:16
			them food during the month of Ramadan for
		
02:03:16 --> 02:03:17
			iftar,
		
02:03:18 --> 02:03:18
			and when it's,
		
02:03:20 --> 02:03:23
			aid, we should allow them actually to,
		
02:03:24 --> 02:03:27
			have something better because they're not getting They
		
02:03:27 --> 02:03:29
			get very, very little from the government.
		
02:03:30 --> 02:03:32
			Okay. If that is the case, there is
		
02:03:32 --> 02:03:33
			no problem,
		
02:03:33 --> 02:03:35
			If that is the case, I will describe
		
02:03:36 --> 02:03:38
			that they're not giving food
		
02:03:38 --> 02:03:40
			to sustain them, to live on.
		
02:03:41 --> 02:03:43
			Okay, so no harm insha'Allah.
		
02:03:44 --> 02:03:45
			Next.
		
02:03:54 --> 02:03:57
			Alright, Sheikh. Next question is,
		
02:03:58 --> 02:04:00
			I would like to ask about the evidence
		
02:04:00 --> 02:04:02
			of celebrating or marking the day of mussululquran
		
02:04:03 --> 02:04:06
			on 17th Ramadan as a public holiday in
		
02:04:06 --> 02:04:09
			some Muslim countries like Malaysia and Brunei.
		
02:04:09 --> 02:04:11
			I only found out when a non Muslim
		
02:04:11 --> 02:04:13
			friend told me. SubhanAllah.
		
02:04:13 --> 02:04:15
			I'm not sure how to reply to her.
		
02:04:15 --> 02:04:16
			Please clarify.
		
02:04:17 --> 02:04:19
			Would you mind repeating the question?
		
02:04:21 --> 02:04:21
			Some
		
02:04:22 --> 02:04:24
			countries like Malaysia and Brunei,
		
02:04:25 --> 02:04:27
			they celebrate on 17th Ramadan,
		
02:04:28 --> 02:04:29
			Nuzulul Quran,
		
02:04:31 --> 02:04:33
			and they give public holiday.
		
02:04:36 --> 02:04:38
			So they are asking,
		
02:04:38 --> 02:04:39
			the
		
02:04:40 --> 02:04:42
			authenticity of this so that they can reply
		
02:04:42 --> 02:04:44
			to somebody who's asked them.
		
02:04:46 --> 02:04:47
			I don't know if there is
		
02:04:48 --> 02:04:49
			any proof for that.
		
02:04:52 --> 02:04:54
			K. That
		
02:04:54 --> 02:04:55
			the Quran
		
02:04:56 --> 02:04:56
			came
		
02:04:57 --> 02:05:00
			on this particular date. And even if we
		
02:05:00 --> 02:05:03
			say it happened, yes, on that particular day,
		
02:05:03 --> 02:05:06
			Who said that you celebrate that day?
		
02:05:08 --> 02:05:09
			See, this is another issue.
		
02:05:11 --> 02:05:12
			Because
		
02:05:13 --> 02:05:16
			to say that because of this day,
		
02:05:16 --> 02:05:18
			it has to be read
		
02:05:19 --> 02:05:21
			and we need to commemorate and celebrate.
		
02:05:24 --> 02:05:25
			Who said that?
		
02:05:26 --> 02:05:28
			Someone came with this idea. That's it.
		
02:05:29 --> 02:05:31
			Not definitely, not the pastor.
		
02:05:32 --> 02:05:33
			And our dean,
		
02:05:34 --> 02:05:35
			we take it from the,
		
02:05:36 --> 02:05:38
			from the Qatar, and send
		
02:05:39 --> 02:05:40
			it, not from ideas,
		
02:05:42 --> 02:05:44
			okay, told by someone,
		
02:05:45 --> 02:05:48
			and then the people followed that idea.
		
02:05:51 --> 02:05:53
			We follow what the prophet told us and
		
02:05:53 --> 02:05:55
			what Allah told us. That's it.
		
02:05:57 --> 02:05:59
			So the people who are saying this will
		
02:05:59 --> 02:06:01
			tell them what is the proof for what
		
02:06:01 --> 02:06:01
			you are doing.
		
02:06:04 --> 02:06:05
			K?
		
02:06:06 --> 02:06:08
			What's the basis for it?
		
02:06:08 --> 02:06:11
			Was the Quran came down on this day?
		
02:06:13 --> 02:06:15
			Yes? Why does Sahaba didn't do that?
		
02:06:16 --> 02:06:17
			Did the Sahaba celebrate that?
		
02:06:18 --> 02:06:21
			Did the Prophet Ashlag ask us to celebrate?
		
02:06:25 --> 02:06:26
			Okay. So
		
02:06:28 --> 02:06:29
			the,
		
02:06:29 --> 02:06:31
			to my little knowledge,
		
02:06:31 --> 02:06:33
			there's nothing of that sort like that celebrating
		
02:06:34 --> 02:06:35
			17th Ramadan
		
02:06:35 --> 02:06:37
			because the Quran came down.
		
02:06:38 --> 02:06:40
			Just because it is a holiday, it doesn't
		
02:06:40 --> 02:06:41
			mean anything.
		
02:06:42 --> 02:06:43
			Many people many countries also
		
02:06:44 --> 02:06:45
			the,
		
02:06:45 --> 02:06:48
			the birthday of the prophet is a holiday.
		
02:06:50 --> 02:06:51
			When it is
		
02:06:54 --> 02:06:57
			disputable about the exact date of the birth
		
02:06:57 --> 02:06:58
			of the prophet.
		
02:06:59 --> 02:07:01
			Is this clear to the question?
		
02:07:04 --> 02:07:07
			Inshallah, it is clear, Sheikh. We'll take this
		
02:07:07 --> 02:07:07
			last question
		
02:07:08 --> 02:07:11
			and, then if brother Ali Ibrahim is with
		
02:07:11 --> 02:07:12
			us, we will
		
02:07:13 --> 02:07:16
			allow him to give his question also. So
		
02:07:16 --> 02:07:18
			the question here is asking, why is Sheikh
		
02:07:18 --> 02:07:21
			Al Albani criticized by some people?
		
02:07:23 --> 02:07:24
			This is Allah's sunnah.
		
02:07:26 --> 02:07:26
			Alhamdulillah.
		
02:07:27 --> 02:07:28
			The ulema
		
02:07:28 --> 02:07:30
			always people they talk about them.
		
02:07:31 --> 02:07:32
			Those who,
		
02:07:33 --> 02:07:33
			they
		
02:07:34 --> 02:07:35
			disagree with them.
		
02:07:36 --> 02:07:39
			And because Allah subhanahu wa ta'ala doesn't want
		
02:07:39 --> 02:07:42
			to deprive the this particular alim from the
		
02:07:42 --> 02:07:45
			Agir after his death, so people, they talk
		
02:07:45 --> 02:07:46
			and he is getting their Hassanal.
		
02:07:47 --> 02:07:47
			Okay?
		
02:07:48 --> 02:07:49
			They are talking,
		
02:07:49 --> 02:07:53
			slandering, backbiting, and he is taking their hanat,
		
02:07:54 --> 02:07:55
			and they are losing.
		
02:07:56 --> 02:07:57
			He
		
02:08:02 --> 02:08:04
			served this deen.
		
02:08:05 --> 02:08:07
			He spent his lifetime
		
02:08:11 --> 02:08:13
			serving the sunnah of the and
		
02:08:17 --> 02:08:19
			when you read his biography, you know this.
		
02:08:23 --> 02:08:26
			He loved the sunnah of the prophet
		
02:08:28 --> 02:08:30
			in a way that you cannot imagine.
		
02:08:35 --> 02:08:38
			And once he come across a hadith which
		
02:08:38 --> 02:08:39
			is authentic
		
02:08:41 --> 02:08:42
			and is not abrogated,
		
02:08:42 --> 02:08:45
			he practice it. He applied it in his
		
02:08:45 --> 02:08:45
			life.
		
02:08:50 --> 02:08:52
			And even those who talk about him,
		
02:08:55 --> 02:08:55
			the
		
02:08:57 --> 02:09:00
			whether they are from the Sufis or
		
02:09:01 --> 02:09:01
			or others,
		
02:09:02 --> 02:09:04
			if you go and visit pay him a
		
02:09:04 --> 02:09:05
			visit in his home
		
02:09:06 --> 02:09:08
			and see his library, you'll find the books
		
02:09:08 --> 02:09:08
			of albani.
		
02:09:11 --> 02:09:13
			His books albani's books are there.
		
02:09:14 --> 02:09:16
			They refer to his books, and they benefit
		
02:09:16 --> 02:09:18
			from his books when it comes to checking
		
02:09:18 --> 02:09:19
			the
		
02:09:19 --> 02:09:21
			the authenticity of the hadith.
		
02:09:25 --> 02:09:26
			K. So
		
02:09:28 --> 02:09:30
			and may Allah shower his mercy
		
02:09:31 --> 02:09:33
			with his soul and all
		
02:09:33 --> 02:09:36
			our ulema and our scholars who passed away.
		
02:09:38 --> 02:09:38
			So
		
02:09:41 --> 02:09:43
			be careful not to talk evil about the
		
02:09:43 --> 02:09:44
			ulema.
		
02:09:46 --> 02:09:48
			And there is a student I as a
		
02:09:48 --> 02:09:48
			Taliban,
		
02:09:50 --> 02:09:51
			there is now days
		
02:09:54 --> 02:09:55
			among
		
02:09:56 --> 02:09:57
			the youth,
		
02:09:58 --> 02:09:59
			all of them became uliman
		
02:09:59 --> 02:10:01
			because everyone can his
		
02:10:01 --> 02:10:02
			his
		
02:10:02 --> 02:10:03
			own
		
02:10:04 --> 02:10:07
			the what they call it, this postcard or
		
02:10:07 --> 02:10:07
			something.
		
02:10:09 --> 02:10:09
			So
		
02:10:10 --> 02:10:12
			and he has his own
		
02:10:14 --> 02:10:14
			website.
		
02:10:15 --> 02:10:16
			So he's Adam
		
02:10:19 --> 02:10:20
			on the on the media.
		
02:10:22 --> 02:10:24
			And he finds also blind followers.
		
02:10:26 --> 02:10:27
			Do you follow him?
		
02:10:28 --> 02:10:30
			Give me some. Give me a thumb. Give
		
02:10:30 --> 02:10:30
			me a like.
		
02:10:31 --> 02:10:33
			So my advice to you, don't give likes
		
02:10:33 --> 02:10:34
			to anyone.
		
02:10:37 --> 02:10:38
			None of them
		
02:10:39 --> 02:10:40
			deserve to be
		
02:10:43 --> 02:10:43
			Harlem.
		
02:10:45 --> 02:10:47
			We have to tell them go back and
		
02:10:47 --> 02:10:49
			sit in the study circles and learn your
		
02:10:49 --> 02:10:50
			deal.
		
02:10:50 --> 02:10:53
			Don't mislead and become arrogant
		
02:10:53 --> 02:10:56
			and have this urgent and self conceit,
		
02:10:56 --> 02:10:57
			and you think you
		
02:10:58 --> 02:11:00
			are adamant and talk about the dilemma when
		
02:11:00 --> 02:11:01
			you are nothing.
		
02:11:02 --> 02:11:02
			Nothing.
		
02:11:04 --> 02:11:05
			K?
		
02:11:05 --> 02:11:07
			So we should not have them
		
02:11:09 --> 02:11:10
			to carry on
		
02:11:12 --> 02:11:13
			having this rule,
		
02:11:15 --> 02:11:15
			elegance,
		
02:11:16 --> 02:11:17
			and rigid
		
02:11:17 --> 02:11:18
			self conceit.
		
02:11:20 --> 02:11:21
			To talk about scholars,
		
02:11:22 --> 02:11:24
			first of all reach their level
		
02:11:25 --> 02:11:26
			then talk.
		
02:11:28 --> 02:11:31
			Reach their level then you can criticize that
		
02:11:31 --> 02:11:31
			talk.
		
02:11:34 --> 02:11:36
			Not when you are still
		
02:11:37 --> 02:11:37
			crawling
		
02:11:40 --> 02:11:42
			and you start to talk and criticize this
		
02:11:42 --> 02:11:43
			callers
		
02:11:47 --> 02:11:50
			because you are not qualified enough
		
02:11:52 --> 02:11:54
			to talk about them and to criticize them
		
02:11:56 --> 02:11:58
			because you don't have the tools
		
02:12:01 --> 02:12:02
			that make you
		
02:12:03 --> 02:12:05
			eligible and qualified
		
02:12:06 --> 02:12:07
			to criticize.
		
02:12:10 --> 02:12:10
			I remember
		
02:12:11 --> 02:12:11
			in,
		
02:12:12 --> 02:12:13
			Sheikh Hambani,
		
02:12:14 --> 02:12:15
			in one of his books,
		
02:12:17 --> 02:12:19
			he commented on the effect of sunnah by
		
02:12:19 --> 02:12:20
			Sayyid Saba,
		
02:12:21 --> 02:12:23
			and he wrote in the preface
		
02:12:24 --> 02:12:25
			in the introduction
		
02:12:26 --> 02:12:28
			because there are some Taliban in the Hadith
		
02:12:29 --> 02:12:29
			beginners.
		
02:12:32 --> 02:12:33
			There are some books
		
02:12:35 --> 02:12:35
			saying
		
02:12:36 --> 02:12:37
			this Hadith, I'll say
		
02:12:38 --> 02:12:38
			it
		
02:12:39 --> 02:12:41
			is authentic when it is weak and see
		
02:12:41 --> 02:12:43
			who this scholar said it is weak.
		
02:12:44 --> 02:12:45
			The CF he
		
02:12:46 --> 02:12:48
			mentioned. Okay? Sarcastically,
		
02:12:48 --> 02:12:49
			he's saying,
		
02:12:50 --> 02:12:51
			I have come
		
02:12:52 --> 02:12:52
			across
		
02:12:54 --> 02:12:56
			a Chinese change of narrators.
		
02:12:59 --> 02:13:00
			Those little boys
		
02:13:01 --> 02:13:03
			never saw them in the dream
		
02:13:04 --> 02:13:06
			because Allah bless the Sheikh
		
02:13:09 --> 02:13:12
			by the manuscripts of the Maktoum Abu Hayriya
		
02:13:12 --> 02:13:13
			in Damascus,
		
02:13:14 --> 02:13:16
			which was full of manuscripts,
		
02:13:17 --> 02:13:18
			and that's where he spent
		
02:13:19 --> 02:13:20
			most of his lifetime.
		
02:13:23 --> 02:13:24
			So much so
		
02:13:26 --> 02:13:28
			that he would come before the librarian
		
02:13:29 --> 02:13:31
			and leave after the librarian.
		
02:13:32 --> 02:13:33
			Then
		
02:13:35 --> 02:13:35
			the
		
02:13:36 --> 02:13:37
			the the management,
		
02:13:38 --> 02:13:39
			the administration
		
02:13:39 --> 02:13:40
			of the
		
02:13:40 --> 02:13:41
			the library,
		
02:13:41 --> 02:13:42
			massive library,
		
02:13:43 --> 02:13:45
			decided to give him a key. They said
		
02:13:45 --> 02:13:46
			give Sheikh Nasser a key.
		
02:13:47 --> 02:13:50
			He can come anytime and leave anytime.
		
02:13:53 --> 02:13:54
			My Sheikh
		
02:13:55 --> 02:13:57
			Ali Ali Khashogg
		
02:13:58 --> 02:14:00
			who's a student one of the early students
		
02:14:01 --> 02:14:02
			of Sheikalbani
		
02:14:04 --> 02:14:07
			who passed recently in Qatar, and he passed
		
02:14:07 --> 02:14:10
			while he was paying tahajjud at night.
		
02:14:11 --> 02:14:12
			He said one day,
		
02:14:14 --> 02:14:14
			I
		
02:14:15 --> 02:14:17
			visited the sheikh in the library,
		
02:14:18 --> 02:14:19
			Bahidiya,
		
02:14:22 --> 02:14:25
			in the evening, and the Sheikh is
		
02:14:25 --> 02:14:26
			absorbed,
		
02:14:26 --> 02:14:27
			engrossed
		
02:14:27 --> 02:14:28
			in
		
02:14:29 --> 02:14:30
			checking the manuscripts.
		
02:14:33 --> 02:14:35
			Then he said, Sheikh Ali, he said to
		
02:14:35 --> 02:14:36
			Sheikh Ali,
		
02:14:37 --> 02:14:40
			can you go and bring me some beans?
		
02:14:40 --> 02:14:42
			Food, we call it food, beans.
		
02:14:43 --> 02:14:46
			I feel, I think, hungry. He he forgot
		
02:14:46 --> 02:14:49
			that he was he didn't take his meal
		
02:14:49 --> 02:14:50
			because he was totally
		
02:14:52 --> 02:14:53
			absorbed and engrossed
		
02:14:54 --> 02:14:55
			in in reading the Magazines.
		
02:14:57 --> 02:14:58
			So this man
		
02:14:58 --> 02:15:00
			who spent all his life
		
02:15:01 --> 02:15:02
			all his life
		
02:15:03 --> 02:15:05
			serving the sunnah of the prophet,
		
02:15:07 --> 02:15:07
			defending
		
02:15:08 --> 02:15:09
			the hadith of the prophet,
		
02:15:09 --> 02:15:10
			and then you're fine.
		
02:15:12 --> 02:15:13
			Some young boys
		
02:15:14 --> 02:15:15
			took.
		
02:15:17 --> 02:15:18
			May Allah
		
02:15:32 --> 02:15:35
			who have written many books to benefit the.
		
02:15:36 --> 02:15:39
			And they Allah bless and with Barak and
		
02:15:39 --> 02:15:41
			the life of those who are still alive.
		
02:15:44 --> 02:15:46
			Each one of them, when he left, he
		
02:15:46 --> 02:15:47
			left vacuum
		
02:15:47 --> 02:15:50
			behind him. And the remaining ones now if
		
02:15:50 --> 02:15:52
			they leave, the vacuum will increase.
		
02:15:55 --> 02:15:55
			May Allah
		
02:15:57 --> 02:16:00
			in their life and may Allah bless them
		
02:16:00 --> 02:16:03
			with serious students of knowledge who will take
		
02:16:03 --> 02:16:06
			the legacy when they leave this world, Amey.
		
02:16:07 --> 02:16:09
			Is there is this clear, Rafi?
		
02:16:11 --> 02:16:13
			Charlotte is very clear, Sheikh. We'll take the
		
02:16:13 --> 02:16:16
			final question from Ali Ibrahim. Assalamu alaikum, brother
		
02:16:16 --> 02:16:18
			Ali Ibrahim. Please unmute your mic.
		
02:16:31 --> 02:16:33
			Brother Ali Ibrahim, please unmute your mic, and
		
02:16:33 --> 02:16:34
			please keep your question very brief.
		
02:16:36 --> 02:16:38
			The batteries are low in this end.
		
02:16:41 --> 02:16:43
			Brother Al Ibrahim, please unmute your mic.
		
02:16:50 --> 02:16:51
			Yeah.
		
02:16:57 --> 02:16:58
			Brother,
		
02:17:01 --> 02:17:02
			you have answered a lot of questions,
		
02:17:04 --> 02:17:06
			and, please bear with us.
		
02:17:07 --> 02:17:08
			I would like to ask you,
		
02:17:14 --> 02:17:14
			it's about
		
02:17:16 --> 02:17:18
			where by Allah says,
		
02:17:32 --> 02:17:33
			Can you please summarize
		
02:17:34 --> 02:17:35
			for us kindly?
		
02:17:37 --> 02:17:38
			This is the,
		
02:17:39 --> 02:17:40
			the
		
02:17:43 --> 02:17:44
			the statue stone and the.
		
02:17:50 --> 02:17:52
			Yes. Yes. Allah
		
02:17:52 --> 02:17:55
			is telling us, describing, go out the believers
		
02:17:55 --> 02:17:56
			who come. So this is what we should
		
02:17:56 --> 02:17:59
			hold in our heart for the believers who
		
02:17:59 --> 02:18:00
			preceded us.
		
02:18:01 --> 02:18:04
			K? We'll the Sahaba, what you should have
		
02:18:04 --> 02:18:06
			in your heart towards them.
		
02:18:06 --> 02:18:08
			You should have the love for them
		
02:18:09 --> 02:18:11
			and make a stefar for them and pray
		
02:18:11 --> 02:18:12
			for them.
		
02:18:13 --> 02:18:15
			And you should not hold any grudge
		
02:18:16 --> 02:18:18
			or malice or ill feeling towards any one
		
02:18:18 --> 02:18:19
			of them
		
02:18:21 --> 02:18:21
			because
		
02:18:22 --> 02:18:25
			Allah Subhanahu Wa Ta'ala, he chose them
		
02:18:25 --> 02:18:28
			to be the students of his prophet,
		
02:18:29 --> 02:18:31
			and he chose them
		
02:18:31 --> 02:18:32
			to convey
		
02:18:33 --> 02:18:35
			the deen and of the message of Islam
		
02:18:35 --> 02:18:36
			to us
		
02:18:36 --> 02:18:38
			and reach us through them.
		
02:18:41 --> 02:18:44
			So we have to love the Sahaba,
		
02:18:47 --> 02:18:49
			and if we want to be with them,
		
02:18:49 --> 02:18:50
			the Sahaba of the prophet
		
02:18:53 --> 02:18:55
			because this what we should do.
		
02:18:56 --> 02:18:56
			Our brother
		
02:18:57 --> 02:18:59
			or Allah will give us,
		
02:19:00 --> 02:19:02
			and our brothers who preceded us with imam.
		
02:19:05 --> 02:19:08
			And do not make real hatred, dislikeness
		
02:19:10 --> 02:19:11
			in our hearts
		
02:19:11 --> 02:19:13
			for those who believe.
		
02:19:14 --> 02:19:16
			So this what the my need should be,
		
02:19:16 --> 02:19:18
			and this is how you should be the
		
02:19:18 --> 02:19:20
			our stance towards the Sahaba
		
02:19:21 --> 02:19:22
			of the prophet sallallahu alaihi wa sallam.
		
02:19:24 --> 02:19:26
			And yet, you find some,
		
02:19:27 --> 02:19:28
			they have this
		
02:19:30 --> 02:19:32
			ill feelings, they have this hatred,
		
02:19:33 --> 02:19:35
			they have this grudge and madness
		
02:19:36 --> 02:19:36
			towards
		
02:19:37 --> 02:19:39
			the Sahaba of the prophet SAWA.
		
02:19:40 --> 02:19:42
			Those whom Allah Subhanahu Wa Ta'ala said about
		
02:19:42 --> 02:19:43
			them.
		
02:20:00 --> 02:20:02
			Allah is pleased with the who gave the
		
02:20:02 --> 02:20:05
			the pledge under the tree.
		
02:20:07 --> 02:20:07
			And the prophet
		
02:20:08 --> 02:20:09
			warned us.
		
02:20:09 --> 02:20:10
			He said
		
02:20:11 --> 02:20:13
			do not insult my companions.
		
02:20:21 --> 02:20:22
			If one
		
02:20:22 --> 02:20:23
			of you spend
		
02:20:25 --> 02:20:26
			equal
		
02:20:28 --> 02:20:29
			to the amount
		
02:20:30 --> 02:20:33
			of will not be equivalent to a handful
		
02:20:33 --> 02:20:34
			of grains as Sahabi
		
02:20:35 --> 02:20:35
			gave.
		
02:20:36 --> 02:20:39
			You are giving mounds of gold.
		
02:20:39 --> 02:20:41
			Your reward will not be
		
02:20:41 --> 02:20:43
			the same like a the reward of a
		
02:20:43 --> 02:20:44
			Sahabi
		
02:20:44 --> 02:20:46
			who gave a handful of grains.
		
02:20:48 --> 02:20:48
			The prophet
		
02:20:48 --> 02:20:50
			has said regarding
		
02:21:03 --> 02:21:03
			those the best,
		
02:21:05 --> 02:21:09
			my generation, Sahaba, then the one to follow,
		
02:21:09 --> 02:21:10
			then the one to follow.
		
02:21:12 --> 02:21:15
			This is it. And also he said to
		
02:21:15 --> 02:21:17
			when he mentioned the division of the Ummah,
		
02:21:18 --> 02:21:20
			that this Ummah will be divided into 73
		
02:21:21 --> 02:21:21
			sects.
		
02:21:22 --> 02:21:23
			1 only
		
02:21:24 --> 02:21:27
			1 sect, 1 group will enter the jannah.
		
02:21:27 --> 02:21:29
			Seventy 2 will go to *.
		
02:21:30 --> 02:21:32
			And they asked him the Sahaba.
		
02:21:34 --> 02:21:35
			Who's this group?
		
02:21:36 --> 02:21:37
			He said,
		
02:21:41 --> 02:21:44
			Whoever is upon what I am upon and
		
02:21:44 --> 02:21:45
			what you are upon.
		
02:21:46 --> 02:21:49
			May Allah purify our hearts and fill our
		
02:21:49 --> 02:21:50
			hearts with the love
		
02:21:51 --> 02:21:52
			of
		
02:21:52 --> 02:21:54
			the Sahaba who preceded us,
		
02:21:56 --> 02:21:57
			who
		
02:21:58 --> 02:22:01
			accepted Islam, and who conveyed that Islam to
		
02:22:01 --> 02:22:01
			us,
		
02:22:03 --> 02:22:05
			Ami? Is this clear to you, Rafi?
		
02:22:07 --> 02:22:08
			Rafi,
		
02:22:08 --> 02:22:09
			very clear.
		
02:22:11 --> 02:22:13
			So when we say at the end
		
02:22:13 --> 02:22:15
			of this ayah or like, the one which
		
02:22:15 --> 02:22:17
			which which says
		
02:22:21 --> 02:22:22
			but there is something like this when we
		
02:22:22 --> 02:22:23
			come.
		
02:22:23 --> 02:22:25
			Do we say I'm in Sheikh?
		
02:22:27 --> 02:22:27
			As a dua
		
02:22:28 --> 02:22:31
			as a dua normally, after dua, there's no
		
02:22:31 --> 02:22:34
			harm inshallah after after dua.
		
02:22:38 --> 02:22:40
			And when the city is feeding?
		
02:22:40 --> 02:22:41
			Creating what?
		
02:22:42 --> 02:22:43
			If what?
		
02:22:46 --> 02:22:48
			If we are reading the Quran in the
		
02:22:51 --> 02:22:53
			No. In the Quran, you you carry on
		
02:22:53 --> 02:22:56
			reading, but for example for example, I'm reading
		
02:22:56 --> 02:22:56
			Quran.
		
02:22:57 --> 02:23:00
			I'm reading Quran, And they came across this
		
02:23:00 --> 02:23:02
			and it is dry. And they said,
		
02:23:03 --> 02:23:03
			I
		
02:23:04 --> 02:23:06
			mean, so there's no problem.
		
02:23:07 --> 02:23:08
			See, the prophet
		
02:23:09 --> 02:23:10
			in the night prayer.
		
02:23:10 --> 02:23:12
			The and the the prophet in the night
		
02:23:12 --> 02:23:13
			prayer,
		
02:23:14 --> 02:23:16
			whenever he comes across the ayat talking about
		
02:23:16 --> 02:23:19
			the jannah about the jannah, he would ask
		
02:23:19 --> 02:23:21
			and pray, ask Allah to give him the
		
02:23:21 --> 02:23:21
			jannah.
		
02:23:22 --> 02:23:24
			If he comes across ayat, where is he
		
02:23:24 --> 02:23:25
			talking about the hellfire?
		
02:23:25 --> 02:23:28
			In the salah, at night, he would ask
		
02:23:28 --> 02:23:30
			Allah to save him from the fire. So
		
02:23:30 --> 02:23:31
			there's no harm, insha'Allah.
		
02:23:35 --> 02:23:36
			Masha'Allah.
		
02:23:36 --> 02:23:39
			JisakAllah, Peran. I was having another question, but
		
02:23:39 --> 02:23:41
			since my brother requested to keep short
		
02:23:41 --> 02:23:42
			and this was long,
		
02:23:43 --> 02:23:44
			I will ask you another time inshallah.
		
02:23:49 --> 02:23:51
			And that is the end of today's session
		
02:23:51 --> 02:23:51
			inshallah.
		
02:23:52 --> 02:23:53
			If you'd like to conclude,
		
02:23:58 --> 02:23:58
			May Allah
		
02:24:00 --> 02:24:02
			bless you. May Allah
		
02:24:02 --> 02:24:04
			reward you. May Allah
		
02:24:05 --> 02:24:07
			elevate your self and state us in this
		
02:24:07 --> 02:24:09
			dunya and in the ashirah, I mean.
		
02:24:09 --> 02:24:10
			May
		
02:24:10 --> 02:24:12
			Allah accept your fast and your prayers. May
		
02:24:12 --> 02:24:13
			Allah
		
02:24:14 --> 02:24:16
			unite our hearts on the.
		
02:24:16 --> 02:24:20
			Unite our ummah and the. And may Allah
		
02:24:21 --> 02:24:22
			keep us to remain steadfast
		
02:24:23 --> 02:24:25
			on this beautiful deed till we meet him
		
02:24:25 --> 02:24:26
			and he is pleased with all of us.
		
02:24:26 --> 02:24:27
			I mean,
		
02:24:27 --> 02:24:30
			may Allah forgive us all false and mistakes
		
02:24:30 --> 02:24:30
			and ignorance
		
02:24:31 --> 02:24:34
			till we meet insha'allah in the coming session.
		
02:24:34 --> 02:24:36
			I leave you my dear brothers and sisters
		
02:24:37 --> 02:24:39
			in Allah's company and protection.