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Brothers and sisters,
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and welcome to our weekly verse,
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verse number 26
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of Usul Athalatha, the 3 fundamental principles
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with our honorable Sheikh
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Salim Al Amri.
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As always, Insha'Allah, 2nd hour reserved for question
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and answers,
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and you may do so
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in terms of asking your questions on the
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Zoom platform if you're with us
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on the Zoom.
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Otherwise, if you're watching from Facebook and YouTube,
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you are more than welcome,
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to join us and benefit.
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However, only the questions we will be taking
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on the Zoom platform.
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My dear brothers and sisters in Islam,
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our weekly class,
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the
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3 fundamentals.
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Knowing Allah, knowing his prophet, and then knowing
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the Deen.
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And then learning the deen, practicing the deen,
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and then calling
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others to this deen.
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And here, we are talking
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from the last few sessions about
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the qualities
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of the,
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the ambassador of this dean.
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What are the prerequisites
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and qualifications
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he should have.
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And we will continue, inshallah,
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because the ambassador of Islam
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should know how to represent Islam
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and present it
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in the most beautiful
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manner.
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So there are certain
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qualities
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a diary should have.
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I mean, these qualities
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is the tawakkal
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upon Allah, a zawakkal.
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Put your trust totally in Allah
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and rely totally on him
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This is the most important element
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the most important
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element.
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Whoever puts his trust
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in Allah,
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then
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Allah,
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then He alone, Subhanahu Wa Ta'ala, is sufficient
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for
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for them.
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Certainly, Allah achieves his will,
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and whatever Allah's
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decree is going to pass.
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But, You Allah,
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Allah has already
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set a destiny for everything.
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So the dairya,
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put your trust in Allah
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and then proceed.
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And if Allah sees that you are really
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sincere
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and you want
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to serve
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His deen,
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he will grant you the success.
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So each one of us should check his
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heart.
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Am I doing the da'wah
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for the sake of Allah?
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If that is the case,
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then Abshayf.
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Have good
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and glad tidings
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on the support from Allah Azzawajal
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and Jannah
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and heaven and paradise
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awaits you.
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It's there waiting for you.
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So
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we need to purify this heart
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and fill it with the yadeen
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and the tiraqal
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upon Allah as the return.
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Then you don't care, and you don't worry
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about anything else.
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Allah
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my dear brothers and sisters,
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sage in Surat Al Hej,
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I n 94,
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So
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proclaim
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what you have been commanded,
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and turn away
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from the polytheist.
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And away from them,
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that whatever they say,
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all their propaganda,
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all their oppositions,
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just
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proclaim
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the hack.
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Say the message
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and go ahead and proceed.
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Tell the truth.
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In the best way,
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but say
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it and don't sugarcoat
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it.
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No need.
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Just deliver it as
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is. No need to you to put your
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own words.
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Listen. In the early days of the Dua,
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the jihad was only to read the Quran.
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Nothing else.
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Just read the Quran,
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and that is jihad.
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The message is clear.
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The words of Allah are so powerful.
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They touch
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the heart,
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and they penetrate
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its membrane.
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So just say it.
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It. Past that,
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we must
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proclaim and declare and convey
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what you have been commanded. And
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turn away from the.
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Those whom Allah
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wanted
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to guide
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the light of guidance
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will be to the hearts,
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and they they accept the heart.
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Those
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whose hearts are sealed,
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then
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we can't do anything for that.
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Their hearts are in Allah's hand,
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as Allah said.
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Whether you want them or you want them
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not, they believe not.
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It's the same. Whether you want them or
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you don't want them, they will not believe.
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So this category of people, you're just ignorant,
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but carry on.
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There are many people there who are hungry,
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and they want
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to know
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the way out
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the way out.
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They want to know what is the the
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way of salvation.
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So
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The Gaia
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has to convey the message.
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I should not hide hide it
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or dilute it.
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Perhaps the message
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as received from Allah, Aqsa wa'ala,
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taught and conveyed by the prophet
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to his companions
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and passed
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through the generations.
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That is the deal you have to
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keep and maintain it
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in its pristine
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form
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and tell the people about it.
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Because
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the dean of Islam is so beautiful,
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it needs no one
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to beautify it,
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and we should not hide any part of
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it.
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Allah says in Surat Al Ba'al
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regarding those who hide
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the knowledge
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and conceal it.
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So Allah says in Surat Al Baqarah, I
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am 159.
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So that's why the duty of the dairya
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and
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the island
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is to
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convey the message
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completely.
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As our pastor
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delivered it completely,
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we have to teach it completely
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without hiding anything.
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So Allah says,
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Scary.
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Those who hide
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those who hide the clear proofs
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and guidance
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that we have revealed
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after we made it clear for humanity, for
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mankind in the book,
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will be cursed by Allah
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and all those who curse.
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So this is the punishment
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of the one who hides anything of the
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deed.
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So those who hide
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the the clear
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proofs and guidance
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After we have made it clear for mankind
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in the book,
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Allah made it clear, detailed,
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explained
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to his prophet, to the sunnah of the
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prophet.
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Allah curses them.
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00:13:54
Well,
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and those who curse will curse them.
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The people's curse will be on them.
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So just,
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my dear brothers and sisters,
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convey the message
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as was received
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and as was
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delivered
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by the prophet.
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No need
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00:14:26
to do anything or put your own words.
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00:15:02
Abu Harayra al Anhu
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reported that the prophet said,
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he who is asked something he knows,
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00:15:13
something you know about the deen,
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and conceals
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it
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will have a bridle
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of fire
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put on him on the day of resurrection.
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You have the end. You have the knowledge.
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That's why they say
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the one who conceives the knowledge
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is
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which means what?
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Dumb.
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Satan.
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He's a Satan
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and cannot talk.
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00:16:00
He has the aim he knows the the,
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00:16:01
the,
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00:16:03
the, the light on the rock,
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00:16:06
and he sees the people out in the
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dark,
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00:16:10
and he sees the people are confused,
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and he doesn't
00:16:16 -->
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guide them.
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He hides the knowledge.
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00:16:24
Not to mention,
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00:16:27
if this man or this person
00:16:27 -->
00:16:29
who has the knowledge
00:16:31 -->
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justifies
00:16:32 -->
00:16:33
for the people
00:16:34 -->
00:16:35
what the the wrong
00:16:36 -->
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what they are doing,
00:16:37 -->
00:16:38
Then
00:16:38 -->
00:16:39
his
00:16:41 -->
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punishment will be severe,
00:16:43 -->
00:16:45
more severe and severe.
00:16:49 -->
00:16:51
So here the prophet said,
00:16:56 -->
00:16:58
He was asked something. He knows
00:16:59 -->
00:17:01
here about the deen
00:17:01 -->
00:17:02
knowledge,
00:17:03 -->
00:17:05
and he conceives it.
00:17:06 -->
00:17:07
What will happen?
00:17:07 -->
00:17:08
Allah
00:17:09 -->
00:17:10
the David of Zalaiqin
00:17:12 -->
00:17:14
The bridle that they put
00:17:15 -->
00:17:17
around the
00:17:17 -->
00:17:18
head of the horse,
00:17:19 -->
00:17:21
and they insert that iron bit
00:17:22 -->
00:17:22
inside
00:17:24 -->
00:17:25
the mouth of the horse
00:17:28 -->
00:17:29
so the
00:17:29 -->
00:17:30
horseman
00:17:30 -->
00:17:32
can control the horse.
00:17:33 -->
00:17:35
Then this man, this person,
00:17:36 -->
00:17:38
this guy, this scholar
00:17:39 -->
00:17:41
will have that blinder
00:17:42 -->
00:17:42
of fire.
00:17:53 -->
00:17:55
He will have a bright and a fire
00:17:55 -->
00:17:57
put on him on the day of resurrection.
00:17:59 -->
00:18:00
That iron bit
00:18:01 -->
00:18:03
heated and inserted
00:18:04 -->
00:18:05
into his mouth,
00:18:08 -->
00:18:10
because this tongue
00:18:11 -->
00:18:12
was not
00:18:12 -->
00:18:12
talking
00:18:13 -->
00:18:14
in the,
00:18:15 -->
00:18:16
when he was
00:18:17 -->
00:18:18
supposed to talk
00:18:20 -->
00:18:21
until the hack.
00:18:23 -->
00:18:24
He was dumb.
00:18:25 -->
00:18:26
He was silent.
00:18:28 -->
00:18:29
He was silent devil.
00:18:38 -->
00:18:39
May
00:18:40 -->
00:18:43
Allah strengthen our iman, and may Allah save
00:18:43 -->
00:18:45
us from all the fitan,
00:18:46 -->
00:18:48
the hidden and the manifest.
00:18:51 -->
00:18:52
Another hadith
00:18:53 -->
00:18:54
which really
00:18:55 -->
00:18:55
frightening.
00:19:37 -->
00:19:37
Abu Sarid
00:19:39 -->
00:19:40
reported that the prophet
00:19:41 -->
00:19:43
stood up to deliver a sermon,
00:19:45 -->
00:19:47
Khutba, the speech.
00:19:49 -->
00:19:51
And one of the things he said was
00:19:53 -->
00:19:54
he said,
00:19:55 -->
00:19:55
indeed,
00:19:58 -->
00:20:00
fear of people
00:20:01 -->
00:20:03
should not prevent a man from speaking the
00:20:03 -->
00:20:05
truth if he knows it.
00:20:09 -->
00:20:10
You know the truth. You know the hack.
00:20:11 -->
00:20:13
So the fear of the people should not
00:20:13 -->
00:20:14
prevent you.
00:20:14 -->
00:20:15
In other words,
00:20:15 -->
00:20:17
fear them not
00:20:18 -->
00:20:20
and tell the hap and say it.
00:20:22 -->
00:20:25
And when you read the history of our
00:20:25 -->
00:20:25
scholars,
00:20:26 -->
00:20:27
our imams,
00:20:28 -->
00:20:30
and what they went through because
00:20:31 -->
00:20:32
they said the Haqq.
00:20:36 -->
00:20:38
They said the word of speech of the
00:20:38 -->
00:20:39
haqq, the word of truth,
00:20:41 -->
00:20:43
and they did not fear
00:20:43 -->
00:20:45
anyone but Allah Azzawajal.
00:20:47 -->
00:20:47
Yes.
00:20:48 -->
00:20:49
They were tested.
00:20:50 -->
00:20:51
They were tortured.
00:20:54 -->
00:20:55
But Allah
00:20:56 -->
00:20:59
elevated their status in the dunya and the
00:20:59 -->
00:21:00
akhirah.
00:21:04 -->
00:21:05
Read
00:21:06 -->
00:21:08
what happened to
00:21:09 -->
00:21:10
the ulama in Islam.
00:21:14 -->
00:21:17
What happened to Imam Malik?
00:21:19 -->
00:21:20
It was written.
00:21:21 -->
00:21:22
Imam Abu Hanifa,
00:21:22 -->
00:21:23
Imam Jabari,
00:21:24 -->
00:21:25
Imam Ahmed
00:21:25 -->
00:21:27
beat because
00:21:31 -->
00:21:32
they said the haqq.
00:21:33 -->
00:21:34
So here's
00:21:36 -->
00:21:37
the is warning us.
00:21:49 -->
00:21:50
Should not be intimidated,
00:21:51 -->
00:21:53
should not be frightened
00:21:53 -->
00:21:54
and scared.
00:21:56 -->
00:21:56
Indeed,
00:21:56 -->
00:21:57
fear of people
00:21:58 -->
00:22:00
should not prevent a man
00:22:00 -->
00:22:02
from speaking the truth
00:22:02 -->
00:22:03
if he knows it.
00:22:08 -->
00:22:10
Also, my dear brothers and sisters
00:22:15 -->
00:22:15
that die,
00:22:16 -->
00:22:17
remember, we are talking
00:22:18 -->
00:22:18
about
00:22:19 -->
00:22:20
the psychological
00:22:21 -->
00:22:21
pressure
00:22:22 -->
00:22:22
a
00:22:23 -->
00:22:24
guy faces
00:22:28 -->
00:22:29
and comes
00:22:29 -->
00:22:30
across,
00:22:30 -->
00:22:31
and
00:22:32 -->
00:22:34
he goes through some difficult
00:22:35 -->
00:22:35
situations
00:22:37 -->
00:22:39
while he is traveling
00:22:39 -->
00:22:40
towards the Ahira
00:22:41 -->
00:22:43
while delivering the message
00:22:44 -->
00:22:45
and calling the people.
00:22:47 -->
00:22:49
So the Daria, my dear brothers and sisters,
00:22:50 -->
00:22:51
should know
00:22:53 -->
00:22:54
what is the right
00:22:56 -->
00:22:56
and suitable
00:22:57 -->
00:22:59
approach and method
00:23:00 -->
00:23:01
to overcome
00:23:03 -->
00:23:03
these pressures
00:23:04 -->
00:23:05
pressures which
00:23:05 -->
00:23:06
he faces,
00:23:07 -->
00:23:08
these obstacles,
00:23:09 -->
00:23:09
these hardships.
00:23:13 -->
00:23:14
He should know.
00:23:15 -->
00:23:16
What should I do?
00:23:19 -->
00:23:21
The answer is very obvious.
00:23:23 -->
00:23:24
You are
00:23:25 -->
00:23:26
servant of Allah,
00:23:29 -->
00:23:31
and you are serving his deen.
00:23:33 -->
00:23:35
So he's not going to desert you and
00:23:35 -->
00:23:36
abandon you.
00:23:38 -->
00:23:40
You have to be sure of this.
00:23:40 -->
00:23:42
If you are doing it
00:23:44 -->
00:23:46
for his sake, That's it.
00:23:46 -->
00:23:49
The most important thing, my dear brothers and
00:23:49 -->
00:23:51
sisters and dear guys,
00:23:52 -->
00:23:52
is,
00:23:53 -->
00:23:54
you doing it
00:23:55 -->
00:23:55
purely
00:23:56 -->
00:23:57
for my sake.
00:23:58 -->
00:24:00
If that's it, that's what you should worry
00:24:00 -->
00:24:01
about
00:24:01 -->
00:24:03
and should work on it.
00:24:04 -->
00:24:05
Once you you
00:24:05 -->
00:24:08
feel that, yes, I'm doing it for him,
00:24:09 -->
00:24:10
and this that is the only motive,
00:24:11 -->
00:24:14
then Allah is there for you, and Allah
00:24:14 -->
00:24:15
is there to help
00:24:17 -->
00:24:20
you. So when you come across all these
00:24:20 -->
00:24:21
obstacles,
00:24:22 -->
00:24:23
these pressures,
00:24:25 -->
00:24:26
tell to him.
00:24:28 -->
00:24:29
Turn to
00:24:30 -->
00:24:31
him. That's why
00:24:32 -->
00:24:35
the guy has a relationship with Allah, has
00:24:35 -->
00:24:37
to be strong always.
00:24:38 -->
00:24:40
Always. You have to be.
00:24:42 -->
00:24:44
So you seek Allah's help
00:24:44 -->
00:24:46
and you turn to him.
00:24:49 -->
00:24:51
And that's what Allah is always
00:24:53 -->
00:24:55
instructing us to do when we come across
00:24:56 -->
00:24:57
any hardship
00:24:59 -->
00:25:00
to tempt him
00:25:02 -->
00:25:05
because everything, my dear brothers and sisters,
00:25:06 -->
00:25:07
is in his hand.
00:25:10 -->
00:25:12
So Allah reminds us about this
00:25:12 -->
00:25:14
and so does Dhir Bakr a 45
00:25:15 -->
00:25:16
when he said,
00:25:29 -->
00:25:31
So this is the remedy.
00:25:32 -->
00:25:33
And seek help
00:25:34 -->
00:25:36
through patience and prayer.
00:25:38 -->
00:25:42
Indeed, it is a burden except for the
00:25:42 -->
00:25:42
humble.
00:25:46 -->
00:25:47
Those who
00:25:48 -->
00:25:48
show homage,
00:25:49 -->
00:25:51
those who have kushoor in their prayers.
00:25:54 -->
00:25:55
That's why the prophet
00:25:55 -->
00:25:59
whenever he faces any problem, any hardships, any
00:25:59 -->
00:25:59
difficulty,
00:26:02 -->
00:26:02
he
00:26:05 -->
00:26:06
turns to the salah.
00:26:07 -->
00:26:08
He starts praying to Allah,
00:26:09 -->
00:26:11
crying to Allah.
00:26:13 -->
00:26:15
On the day of Badr
00:26:15 -->
00:26:16
on the day of Badr,
00:26:17 -->
00:26:18
as you know,
00:26:19 -->
00:26:21
the Sahaba came out from Medina
00:26:24 -->
00:26:24
not
00:26:25 -->
00:26:25
expecting
00:26:27 -->
00:26:28
fight.
00:26:30 -->
00:26:32
The aim was to confiscate
00:26:32 -->
00:26:33
the caravan
00:26:34 -->
00:26:35
of Quraysh.
00:26:39 -->
00:26:40
Abu Sefyan
00:26:40 -->
00:26:42
of the Allahu Anbu by then was not
00:26:42 -->
00:26:43
a Muslim.
00:26:45 -->
00:26:45
We
00:26:48 -->
00:26:49
he reached the
00:26:50 -->
00:26:51
the the wells of Badr,
00:26:52 -->
00:26:54
and the Muslims were there
00:26:55 -->
00:26:55
waiting
00:26:57 -->
00:26:59
to set up an ambush for him.
00:27:01 -->
00:27:03
And he saw the droppings of the horses,
00:27:04 -->
00:27:05
and he crushed one
00:27:07 -->
00:27:08
of these
00:27:08 -->
00:27:09
dwellings,
00:27:09 -->
00:27:11
and he found seed inside,
00:27:13 -->
00:27:14
the seed of
00:27:14 -->
00:27:15
date.
00:27:15 -->
00:27:17
So immediately, he calculated
00:27:19 -->
00:27:21
seed, dates, of the Muslims
00:27:22 -->
00:27:22
in Medina,
00:27:23 -->
00:27:24
so the Muslims are allowed.
00:27:25 -->
00:27:25
So
00:27:26 -->
00:27:29
he changed the route, and he sent someone
00:27:29 -->
00:27:30
to inform
00:27:32 -->
00:27:32
Quraysh,
00:27:34 -->
00:27:35
and he managed to escape
00:27:36 -->
00:27:37
with the Kaaba.
00:27:38 -->
00:27:39
Then he was reached Quraysh
00:27:40 -->
00:27:41
and then mobilized
00:27:41 -->
00:27:42
mobilized
00:27:42 -->
00:27:43
their forces
00:27:43 -->
00:27:44
and troops.
00:27:45 -->
00:27:48
Now the Muslims are con in front of
00:27:48 -->
00:27:48
Quraish,
00:27:49 -->
00:27:50
not Amusifiyyah.
00:27:50 -->
00:27:51
What to do?
00:27:52 -->
00:27:53
What to do?
00:27:54 -->
00:27:55
The number?
00:27:55 -->
00:27:56
Few.
00:27:57 -->
00:27:58
They were outnumbered
00:27:59 -->
00:28:00
by the Mushriks.
00:28:01 -->
00:28:03
What for what should the prophet
00:28:06 -->
00:28:07
do? So
00:28:07 -->
00:28:08
turn to Allah.
00:28:11 -->
00:28:13
They turn to Allah in such pain
00:28:14 -->
00:28:15
and kind and kind,
00:28:17 -->
00:28:19
saying, go, Allah,
00:28:20 -->
00:28:22
if this group
00:28:25 -->
00:28:25
is perished,
00:28:26 -->
00:28:27
wiped out,
00:28:28 -->
00:28:30
you will never be worshiped after today,
00:28:31 -->
00:28:31
because
00:28:33 -->
00:28:35
all the Muslims these are the only Muslims
00:28:35 -->
00:28:36
on the planet,
00:28:39 -->
00:28:40
and he was crying,
00:28:41 -->
00:28:43
praying and crying. So madshah said, now Abu
00:28:43 -->
00:28:46
Bakr came and heard them. Said, enough, prophet
00:28:46 -->
00:28:47
of Allah.
00:28:48 -->
00:28:49
Allah
00:28:51 -->
00:28:52
will not desert you.
00:28:57 -->
00:28:59
And that's what Allah mentioned.
00:29:02 -->
00:29:04
When he were crying sincerely,
00:29:05 -->
00:29:06
seeking Allah's help
00:29:07 -->
00:29:08
on the day of Badr.
00:29:10 -->
00:29:11
He responded.
00:29:17 -->
00:29:19
And they want to send down angels to
00:29:19 -->
00:29:19
fight
00:29:20 -->
00:29:21
along with you.
00:29:21 -->
00:29:23
1,000 angels.
00:29:30 -->
00:29:31
And that's what happened.
00:29:32 -->
00:29:33
So my dear dad,
00:29:34 -->
00:29:35
brother and sister,
00:29:36 -->
00:29:37
when you feel
00:29:39 -->
00:29:39
there's
00:29:40 -->
00:29:42
this pressure is building up,
00:29:44 -->
00:29:45
turn to Allah.
00:29:49 -->
00:29:49
As
00:29:51 -->
00:29:53
Nabiullah Yaqub alaihis sala
00:29:55 -->
00:29:56
when he lost
00:29:57 -->
00:29:57
his son,
00:29:58 -->
00:29:58
Yusuf
00:30:01 -->
00:30:03
and he was crying all the time
00:30:04 -->
00:30:05
till he lost his sight.
00:30:10 -->
00:30:13
And when his children blamed him for that,
00:30:13 -->
00:30:14
this is what he said.
00:30:15 -->
00:30:17
And so did Yusuf, aye 86,
00:30:30 -->
00:30:31
He replied,
00:30:32 -->
00:30:33
I complain
00:30:33 -->
00:30:35
of my anguish,
00:30:35 -->
00:30:36
my pain,
00:30:37 -->
00:30:39
and swore only to Allah.
00:30:41 -->
00:30:43
And then you know from Allah what you
00:30:43 -->
00:30:44
do not know.
00:30:54 -->
00:30:57
I'm not complaining to you. I'm not complaining
00:30:57 -->
00:30:57
to anyone.
00:30:58 -->
00:31:01
I'm only complaining to Allah, my lord.
00:31:09 -->
00:31:09
So we should
00:31:10 -->
00:31:12
always complain only to Allah,
00:31:15 -->
00:31:15
our sufferings,
00:31:18 -->
00:31:19
our pains,
00:31:21 -->
00:31:21
sadness.
00:31:23 -->
00:31:25
We complain to Allah
00:31:27 -->
00:31:29
because everything is in his hand.
00:31:37 -->
00:31:39
What is to Allah?
00:31:39 -->
00:31:40
That's why in namah.
00:31:43 -->
00:31:44
Only 2.
00:31:45 -->
00:31:47
This is kafar and makfufa.
00:31:47 -->
00:31:49
This denotes it never denotes
00:31:50 -->
00:31:51
only
00:31:52 -->
00:31:52
Allah.
00:31:54 -->
00:31:55
It's confined
00:31:56 -->
00:31:58
and limits the meaning.
00:31:59 -->
00:32:00
So this complaint,
00:32:00 -->
00:32:02
I only complained to Allah
00:32:04 -->
00:32:05
like in the hadith.
00:32:09 -->
00:32:10
These all these
00:32:11 -->
00:32:12
will be just
00:32:13 -->
00:32:14
according to one's intention.
00:32:23 -->
00:32:24
Depending on your intention.
00:32:25 -->
00:32:27
So here in the Ma'ashkur, I don't complain
00:32:27 -->
00:32:28
to anyone,
00:32:29 -->
00:32:31
but I complain to Allah.
00:32:32 -->
00:32:33
My
00:32:35 -->
00:32:35
suffering,
00:32:39 -->
00:32:40
what I go through,
00:32:41 -->
00:32:43
my sadness, my sorrow.
00:32:45 -->
00:32:47
I complete to Allah.
00:32:53 -->
00:32:55
And they know from Allah what you do
00:32:55 -->
00:32:55
not know.
00:32:56 -->
00:32:58
So this is the first thing you do
00:32:59 -->
00:33:00
to
00:33:00 -->
00:33:01
overcome these
00:33:02 -->
00:33:02
pressures.
00:33:04 -->
00:33:05
Second thing,
00:33:06 -->
00:33:08
do not overburden yourself.
00:33:11 -->
00:33:12
We are humans.
00:33:15 -->
00:33:18
We have certain ability to endure
00:33:26 -->
00:33:28
things. So we should you should not overburden
00:33:29 -->
00:33:29
yourself.
00:33:33 -->
00:33:35
And this is the beauty of al Islam.
00:33:39 -->
00:33:40
Do what you can.
00:33:43 -->
00:33:44
That's why
00:33:46 -->
00:33:47
this deen,
00:33:48 -->
00:33:50
no one can show them the responsibility
00:33:50 -->
00:33:51
all by themselves.
00:33:53 -->
00:33:54
It's the responsibility
00:33:55 -->
00:33:56
of the entire Ummah.
00:33:59 -->
00:34:00
Entire Ummah.
00:34:02 -->
00:34:03
So when Allah
00:34:04 -->
00:34:06
sends for every century a Mujadid,
00:34:07 -->
00:34:08
a reformer,
00:34:09 -->
00:34:10
the ulama said it could be more than
00:34:10 -->
00:34:12
1 at the same time.
00:34:12 -->
00:34:14
Each one is reforming
00:34:18 -->
00:34:19
the deen
00:34:23 -->
00:34:25
in a particular way.
00:34:25 -->
00:34:27
This is in tafsir. This is in hadith.
00:34:27 -->
00:34:29
This is in fiqh.
00:34:30 -->
00:34:32
So there are more than 1
00:34:33 -->
00:34:34
we get did at the same time.
00:34:37 -->
00:34:39
So do not overburden yourself
00:34:45 -->
00:34:48
Because this deen and Islam is so practical.
00:34:49 -->
00:34:51
It's not something idealistic,
00:34:54 -->
00:34:55
and the one knows
00:34:57 -->
00:34:58
that we are
00:34:59 -->
00:34:59
humans.
00:35:02 -->
00:35:04
So that's why he said, and so to
00:35:04 -->
00:35:05
a Baqarah, I had 286.
00:35:07 -->
00:35:09
Now you can you follow-up who not send
00:35:09 -->
00:35:10
in there?
00:35:15 -->
00:35:17
Allah does not require
00:35:18 -->
00:35:20
of any soul more than what it can
00:35:20 -->
00:35:22
afford, what it can bear.
00:35:25 -->
00:35:27
So Allah will not impose it on something
00:35:27 -->
00:35:28
more than
00:35:28 -->
00:35:29
our capacity.
00:35:30 -->
00:35:31
That is why if you read in the
00:35:31 -->
00:35:32
Quran,
00:35:33 -->
00:35:33
Allah
00:35:37 -->
00:35:39
in many places like
00:35:40 -->
00:35:41
Abasa
00:35:42 -->
00:35:44
wa Ta'wala,
00:35:45 -->
00:35:47
Here, Allah is not criticizing
00:35:47 -->
00:35:48
his prophet,
00:35:49 -->
00:35:50
but actually
00:35:50 -->
00:35:51
drawing his attention
00:35:54 -->
00:35:56
and telling him you are overburden
00:35:56 -->
00:35:57
yourself.
00:36:01 -->
00:36:03
Your message only to deliver.
00:36:05 -->
00:36:08
Why are you killing killing yourself over them?
00:36:18 -->
00:36:20
You are going to kill yourself because they
00:36:21 -->
00:36:22
did not believe
00:36:23 -->
00:36:26
in this deed and the message and did
00:36:26 -->
00:36:27
not accept it?
00:36:29 -->
00:36:31
You're over burdened yourself.
00:36:32 -->
00:36:34
This is not some this is not what
00:36:34 -->
00:36:35
I want.
00:36:36 -->
00:36:37
I want you to deliver.
00:36:39 -->
00:36:41
I don't want you to bear more than
00:36:41 -->
00:36:43
what you can handle, what you can bear.
00:36:48 -->
00:36:50
So don't listen to them,
00:36:52 -->
00:36:52
and don't
00:36:53 -->
00:36:54
grant them their request
00:36:55 -->
00:36:56
or meet their request
00:36:57 -->
00:37:00
to allocate special time for them.
00:37:03 -->
00:37:05
Tell them the truth has come from Allah,
00:37:05 -->
00:37:06
from your Lord.
00:37:10 -->
00:37:11
Truth
00:37:11 -->
00:37:12
is clear.
00:37:15 -->
00:37:17
This thing is so clear.
00:37:23 -->
00:37:25
The hack is clear, falsehood is clear.
00:37:26 -->
00:37:29
So the truth is distinct from the falsehood.
00:37:30 -->
00:37:32
So it's up to you now.
00:37:34 -->
00:37:35
You want to believe?
00:37:36 -->
00:37:38
You're a must work. And you don't want?
00:37:38 -->
00:37:39
Bear the consequences,
00:37:40 -->
00:37:41
and that's Jahannam.
00:37:43 -->
00:37:44
So Allah
00:37:45 -->
00:37:47
this is the beauty of what the Islam,
00:37:47 -->
00:37:48
and Allah is so
00:37:49 -->
00:37:50
merciful and
00:37:55 -->
00:37:55
kind.
00:37:56 -->
00:37:57
This
00:37:58 -->
00:37:59
is a golden rule.
00:38:01 -->
00:38:03
When you reach a level that you cannot
00:38:03 -->
00:38:04
take,
00:38:04 -->
00:38:06
Allah does not want that from you. Don't
00:38:06 -->
00:38:07
go further.
00:38:08 -->
00:38:10
Don't overburden yourself.
00:38:12 -->
00:38:13
Do only what you can.
00:38:18 -->
00:38:21
Allah does not require of any soul
00:38:22 -->
00:38:24
more than what it can afford, what it
00:38:24 -->
00:38:25
can bear.
00:38:27 -->
00:38:28
So this
00:38:28 -->
00:38:31
will give you a relief as a darya
00:38:33 -->
00:38:34
that you
00:38:34 -->
00:38:35
try your best
00:38:36 -->
00:38:38
and bear only what you can bear
00:38:40 -->
00:38:41
and then try your best.
00:38:43 -->
00:38:44
And Allah
00:38:44 -->
00:38:45
knows your niyah
00:38:46 -->
00:38:47
and Allah
00:38:47 -->
00:38:48
knows your intention.
00:38:51 -->
00:38:52
As Allah said,
00:39:04 -->
00:39:05
to be mindful
00:39:07 -->
00:39:09
of Allah to the best of your ability,
00:39:10 -->
00:39:10
fear Allah
00:39:11 -->
00:39:12
to the best of your
00:39:13 -->
00:39:13
ability.
00:39:17 -->
00:39:19
And this is also another
00:39:19 -->
00:39:20
bolder rule.
00:39:23 -->
00:39:24
But you can't
00:39:25 -->
00:39:28
but you are able the things that beyond
00:39:28 -->
00:39:28
your control,
00:39:29 -->
00:39:30
Allah will not blame you for that,
00:39:31 -->
00:39:33
and he will not hold you accountable for
00:39:33 -->
00:39:34
that.
00:39:35 -->
00:39:36
That's right.
00:39:40 -->
00:39:41
Something
00:39:41 -->
00:39:42
you can do, do it.
00:39:43 -->
00:39:43
Something
00:39:44 -->
00:39:45
out of your hand,
00:39:46 -->
00:39:47
I will not question you
00:39:48 -->
00:39:48
at
00:39:52 -->
00:39:54
all. And you see in the Sharia,
00:39:56 -->
00:39:57
if you are sick,
00:39:58 -->
00:40:00
play standing, if you cannot sitting,
00:40:02 -->
00:40:02
if you cannot
00:40:03 -->
00:40:03
lie,
00:40:08 -->
00:40:10
because unless see,
00:40:10 -->
00:40:10
What's
00:40:12 -->
00:40:13
the cut? What you can?
00:40:13 -->
00:40:16
I cannot stand. Should I leave the salon?
00:40:19 -->
00:40:20
So sit down and pray.
00:40:22 -->
00:40:23
I cannot sit down.
00:40:25 -->
00:40:26
I went back,
00:40:27 -->
00:40:27
pray
00:40:29 -->
00:40:30
in that position.
00:40:34 -->
00:40:35
I cannot play for a mother.
00:40:46 -->
00:40:47
This is the beauty of Islam,
00:40:53 -->
00:40:55
Immunity is coming continuously.
00:40:57 -->
00:40:58
I am in bed. I'm sick. Should I
00:40:58 -->
00:41:00
leave the salon? No.
00:41:00 -->
00:41:01
K.
00:41:02 -->
00:41:05
Catheter is inserted, and the urine is flowing.
00:41:10 -->
00:41:11
Hey. Subhanallah,
00:41:12 -->
00:41:13
what a beautiful deed.
00:41:14 -->
00:41:16
What a merciful lord.
00:41:21 -->
00:41:22
There's no water,
00:41:24 -->
00:41:25
and there is no earth.
00:41:26 -->
00:41:28
Should I leave the salah?
00:41:29 -->
00:41:29
No.
00:41:30 -->
00:41:30
Hey.
00:41:31 -->
00:41:32
Without
00:41:32 -->
00:41:34
wudu and without tayama,
00:41:36 -->
00:41:38
and your prayer is correct.
00:41:43 -->
00:41:45
This is our deen, my dear brothers and
00:41:45 -->
00:41:46
sisters.
00:41:47 -->
00:41:49
So keep this in mind always.
00:41:53 -->
00:41:54
So be mindful of Allah
00:41:55 -->
00:41:56
to the best of your ability.
00:42:01 -->
00:42:02
So this psychological
00:42:02 -->
00:42:04
pressure we are talking about, what is it?
00:42:05 -->
00:42:06
What is this
00:42:07 -->
00:42:08
about the Nazi
00:42:08 -->
00:42:09
psychological
00:42:09 -->
00:42:10
pressure? What is it?
00:42:12 -->
00:42:14
It is actually is a case
00:42:16 -->
00:42:16
or a situation
00:42:18 -->
00:42:20
that visits the guy.
00:42:21 -->
00:42:23
So there's a situation and case,
00:42:24 -->
00:42:24
like
00:42:25 -->
00:42:25
symptoms,
00:42:27 -->
00:42:27
a condition,
00:42:29 -->
00:42:31
happens to the guy
00:42:33 -->
00:42:34
and prevents him
00:42:37 -->
00:42:38
from achieving his objectives
00:42:39 -->
00:42:40
and his
00:42:43 -->
00:42:43
goals,
00:42:46 -->
00:42:48
and it might paralyze his
00:42:49 -->
00:42:50
throughput, his productivity.
00:42:52 -->
00:42:54
And maybe it will paralyze
00:42:55 -->
00:42:58
his body as well, affect him physically.
00:43:00 -->
00:43:03
This condition this psychological pressure.
00:43:10 -->
00:43:11
Because maybe
00:43:12 -->
00:43:13
he
00:43:15 -->
00:43:16
internalized
00:43:16 -->
00:43:17
things,
00:43:18 -->
00:43:20
and he sees the situation,
00:43:20 -->
00:43:23
and he sees what is happening to the
00:43:23 -->
00:43:25
Muslims and the condition of the Ummah,
00:43:26 -->
00:43:28
and it affects him.
00:43:31 -->
00:43:32
And
00:43:32 -->
00:43:33
he didn't
00:43:33 -->
00:43:35
he doesn't turn to Allah
00:43:36 -->
00:43:38
and cry to him and ask him for
00:43:38 -->
00:43:38
support,
00:43:41 -->
00:43:42
and he
00:43:42 -->
00:43:43
might
00:43:43 -->
00:43:44
despair.
00:43:46 -->
00:43:47
Say,
00:43:48 -->
00:43:49
there's no hope.
00:43:50 -->
00:43:52
There's no hope.
00:43:54 -->
00:43:57
So this is what is referred to as
00:43:58 -->
00:43:59
psychology, psychological
00:44:00 -->
00:44:00
pressure,
00:44:02 -->
00:44:03
and this
00:44:04 -->
00:44:04
pressures
00:44:06 -->
00:44:09
can be categorized or classified as follow.
00:44:14 -->
00:44:15
One category
00:44:16 -->
00:44:18
is that it is
00:44:18 -->
00:44:19
self oriented.
00:44:21 -->
00:44:22
It springs from within
00:44:24 -->
00:44:25
one's
00:44:25 -->
00:44:26
sense.
00:44:27 -->
00:44:29
So you are the generator
00:44:31 -->
00:44:32
of this condition.
00:44:36 -->
00:44:37
So you are
00:44:40 -->
00:44:42
because of it, you, yourself,
00:44:44 -->
00:44:45
because this is self
00:44:46 -->
00:44:47
oriented.
00:44:48 -->
00:44:49
It is
00:44:49 -->
00:44:51
it springs from within yourself.
00:44:55 -->
00:44:58
And this happens due to many factors.
00:45:01 -->
00:45:03
Among these factors, for example,
00:45:04 -->
00:45:06
the guy, he lacks.
00:45:08 -->
00:45:09
He has lack of clarity
00:45:11 -->
00:45:12
about his goals,
00:45:15 -->
00:45:17
about his objectives.
00:45:20 -->
00:45:21
There's no clarity.
00:45:24 -->
00:45:26
Why am I doing this? Why am I
00:45:26 -->
00:45:27
involved in the dawah?
00:45:31 -->
00:45:33
Why am I doing it?
00:45:37 -->
00:45:39
So, because you don't have that clarity,
00:45:43 -->
00:45:44
then you have this condition,
00:45:47 -->
00:45:48
this
00:45:48 -->
00:45:48
psychological
00:45:50 -->
00:45:52
pressure. But if you have the clarity
00:45:55 -->
00:45:57
that I am
00:45:59 -->
00:46:00
calling
00:46:00 -->
00:46:01
the people
00:46:04 -->
00:46:05
to worship Allah.
00:46:08 -->
00:46:09
I am a Dahi,
00:46:11 -->
00:46:13
and no one is better than me.
00:46:15 -->
00:46:17
No one is better than the guy
00:46:17 -->
00:46:19
who close to Allah.
00:46:30 -->
00:46:32
So the clarity should be there.
00:46:36 -->
00:46:37
I'm inviting the people.
00:46:40 -->
00:46:40
I am
00:46:42 -->
00:46:42
fulfilling
00:46:43 -->
00:46:44
what my
00:46:45 -->
00:46:46
prophet said.
00:46:49 -->
00:46:52
Convey on my behalf even one eye.
00:46:54 -->
00:46:55
I'm fulfilling what my lord
00:46:56 -->
00:46:57
sent.
00:47:04 -->
00:47:05
So this is my way.
00:47:05 -->
00:47:07
I call upon
00:47:08 -->
00:47:08
mercy,
00:47:09 -->
00:47:09
clarity,
00:47:10 -->
00:47:10
vision,
00:47:12 -->
00:47:13
sightedness
00:47:13 -->
00:47:14
inside.
00:47:16 -->
00:47:19
I and whoever follows me, I'm following the
00:47:19 -->
00:47:19
prophet.
00:47:20 -->
00:47:22
So I know my I know my way.
00:47:23 -->
00:47:24
I know what I want.
00:47:31 -->
00:47:33
And they should be so confident
00:47:36 -->
00:47:37
that
00:47:37 -->
00:47:38
this dean
00:47:40 -->
00:47:41
will
00:47:44 -->
00:47:45
prevail.
00:47:46 -->
00:47:47
This message
00:47:49 -->
00:47:50
will prevail,
00:47:54 -->
00:47:54
and no one
00:47:55 -->
00:47:57
can put out a lot's light
00:48:03 -->
00:48:05
because that's what Allah said clearly.
00:48:07 -->
00:48:08
So when you have this clarity,
00:48:10 -->
00:48:12
then you will not have this problem.
00:48:13 -->
00:48:16
And the shaitan will whisper and play with
00:48:16 -->
00:48:17
your mind.
00:48:19 -->
00:48:21
Things are clearly your mind.
00:48:26 -->
00:48:27
That's a harbor.
00:48:28 -->
00:48:28
They
00:48:29 -->
00:48:29
know.
00:48:31 -->
00:48:33
They know what they wanted.
00:48:37 -->
00:48:38
They know the.
00:48:42 -->
00:48:44
So whatever happens to us
00:48:47 -->
00:48:48
should not prevent us
00:48:49 -->
00:48:49
from proceeding
00:48:51 -->
00:48:53
to achieve our goals.
00:48:59 -->
00:49:01
Allah says,
00:49:01 -->
00:49:03
so to Toba, I 33.
00:49:18 -->
00:49:19
So when you leave this,
00:49:20 -->
00:49:22
this give you hope,
00:49:24 -->
00:49:26
and the despair should vanish
00:49:28 -->
00:49:30
because the one who was talking is Allah.
00:49:32 -->
00:49:34
So you should not have any doubt.
00:49:38 -->
00:49:40
He is the one who has sent his
00:49:40 -->
00:49:42
messenger with true guidance and the religion of
00:49:42 -->
00:49:43
truth,
00:49:44 -->
00:49:47
making it prevail over all others
00:49:48 -->
00:49:51
even to the dismay of the the politics.
00:49:55 -->
00:49:56
It's Allah
00:49:56 -->
00:49:58
who sent his messenger,
00:49:59 -->
00:50:00
with
00:50:00 -->
00:50:01
guidance,
00:50:01 -->
00:50:02
and
00:50:02 -->
00:50:04
the religion of truth.
00:50:04 -->
00:50:07
And the really religion of truth is only
00:50:08 -->
00:50:09
Islam and Islam.
00:50:11 -->
00:50:14
Anyone seeks other than Islam,
00:50:15 -->
00:50:17
his abode will be the hellfire.
00:50:22 -->
00:50:23
This should be
00:50:24 -->
00:50:26
clear. No doubt in the mind of the
00:50:26 -->
00:50:27
Muslim.
00:50:31 -->
00:50:32
The prophet said,
00:50:47 -->
00:50:49
clear. Any Jew or Christian
00:50:49 -->
00:50:50
from my
00:50:51 -->
00:50:53
Ummah, they are from the Ummah of the
00:50:53 -->
00:50:53
from
00:50:56 -->
00:50:58
Ummah to Dua. Who is the Ummah of
00:50:58 -->
00:50:59
the to
00:51:03 -->
00:51:03
we responded.
00:51:07 -->
00:51:07
To
00:51:07 -->
00:51:10
whom the message on the
00:51:11 -->
00:51:11
is a text.
00:51:13 -->
00:51:15
If they hear about the Islam and they
00:51:15 -->
00:51:16
hear about the then
00:51:17 -->
00:51:18
they didn't believe,
00:51:20 -->
00:51:20
then
00:51:21 -->
00:51:22
their destiny, they had fire.
00:51:25 -->
00:51:26
You will be surprised.
00:51:27 -->
00:51:28
You will go mad
00:51:29 -->
00:51:31
when you hear
00:51:33 -->
00:51:34
people of Nadi
00:51:35 -->
00:51:37
and they are asked this question,
00:51:37 -->
00:51:38
say, yes. Why not?
00:51:39 -->
00:51:41
Why not? They can't go to heaven.
00:51:43 -->
00:51:43
What?
00:51:46 -->
00:51:48
Allah is saying they're going to *, and
00:51:48 -->
00:51:50
you're saying they're going to the agenda?
00:51:54 -->
00:51:54
How come?
00:51:57 -->
00:51:59
You don't believe in what Allah said?
00:52:03 -->
00:52:04
So this deen,
00:52:08 -->
00:52:10
so the religion of truth.
00:52:16 -->
00:52:18
He will make this deen of Islam
00:52:19 -->
00:52:20
supersede
00:52:21 -->
00:52:22
any other belief.
00:52:23 -->
00:52:23
Prevail
00:52:25 -->
00:52:25
over
00:52:27 -->
00:52:28
any other belief.
00:52:35 -->
00:52:35
The the disbelievers,
00:52:37 -->
00:52:37
the polytheists,
00:52:38 -->
00:52:39
the takers,
00:52:39 -->
00:52:40
the hidden,
00:52:43 -->
00:52:44
we're not like it.
00:52:46 -->
00:52:47
But this is Allah's
00:52:49 -->
00:52:49
will,
00:52:51 -->
00:52:53
and this is what Allah decreed.
00:52:55 -->
00:52:58
And what Allah decreed is going to pass.
00:53:01 -->
00:53:04
So when you this clarity is there,
00:53:06 -->
00:53:07
then this psychological
00:53:07 -->
00:53:08
pressure will
00:53:09 -->
00:53:09
vanish
00:53:10 -->
00:53:11
because you have clarity.
00:53:58 -->
00:53:58
The
00:54:00 -->
00:54:00
meaning.
00:54:10 -->
00:54:11
That he heard Allah's messenger
00:54:12 -->
00:54:13
say.
00:54:16 -->
00:54:17
There will not
00:54:17 -->
00:54:18
remain
00:54:18 -->
00:54:19
this is a prophecy
00:54:20 -->
00:54:20
prophecy
00:54:22 -->
00:54:23
said 1400
00:54:23 -->
00:54:24
years ago.
00:54:27 -->
00:54:29
They will not remain on the face of
00:54:29 -->
00:54:30
the earth,
00:54:32 -->
00:54:35
a mud brick house, a house made of
00:54:35 -->
00:54:36
bricks,
00:54:38 -->
00:54:40
or a camel's hair tent
00:54:41 -->
00:54:42
made to Wabaa,
00:54:43 -->
00:54:46
which Allah will not cause the confection of
00:54:46 -->
00:54:47
his clan to enter,
00:54:50 -->
00:54:51
bringing both mighty
00:54:52 -->
00:54:52
honor
00:54:53 -->
00:54:55
and abject a basement.
00:54:55 -->
00:54:55
Allah
00:54:56 -->
00:54:59
will either honor the occupants
00:55:00 -->
00:55:03
and put them among its adherence
00:55:04 -->
00:55:06
or will humiliate them,
00:55:07 -->
00:55:09
and they will be subject to it.
00:55:10 -->
00:55:12
Let us reflect on this.
00:55:13 -->
00:55:15
So here, the prophet was saying,
00:55:16 -->
00:55:17
there will not be
00:55:18 -->
00:55:19
any single house
00:55:20 -->
00:55:21
on the Earth,
00:55:22 -->
00:55:23
on this planet,
00:55:24 -->
00:55:24
And then
00:55:26 -->
00:55:27
Islam is spreading,
00:55:30 -->
00:55:32
reaching the people in the forest.
00:55:37 -->
00:55:40
There are brothers. May Allah reward them immensely,
00:55:40 -->
00:55:43
protect them, bless their efforts, and raise their
00:55:43 -->
00:55:44
status in the dunya of the assirahani.
00:55:48 -->
00:55:49
Welcome for the deed.
00:55:50 -->
00:55:50
Dawah.
00:55:52 -->
00:55:56
Dawah. Dawah. Dawah. Dawah. We are the Ummah
00:55:56 -->
00:55:59
of Dawah. We are a missionary missionary
00:55:59 -->
00:56:00
nation.
00:56:02 -->
00:56:05
So he's saying they will not remain
00:56:05 -->
00:56:07
on the face of the earth
00:56:08 -->
00:56:08
A house
00:56:10 -->
00:56:11
made of brick,
00:56:12 -->
00:56:13
cities,
00:56:16 -->
00:56:17
or made of
00:56:18 -->
00:56:19
the hair of canals,
00:56:20 -->
00:56:20
tents,
00:56:21 -->
00:56:22
nomadic tribes,
00:56:23 -->
00:56:24
and their deserts,
00:56:28 -->
00:56:30
except that this deer will enter it.
00:56:32 -->
00:56:33
And you are seeing it,
00:56:34 -->
00:56:36
and many of you are the birds.
00:56:39 -->
00:56:40
K? And you are the only member in
00:56:40 -->
00:56:41
the family.
00:56:42 -->
00:56:44
What does hadith should do to you, brother
00:56:44 -->
00:56:44
and sister?
00:56:45 -->
00:56:47
Should boost your iman.
00:56:49 -->
00:56:52
And say, oh, my beloved prophet, you said
00:56:52 -->
00:56:53
the truth.
00:56:54 -->
00:56:55
You said the truth.
00:56:56 -->
00:56:58
I am the example, living example.
00:57:00 -->
00:57:01
I'm the only one
00:57:03 -->
00:57:04
in my family.
00:57:04 -->
00:57:06
And there's another one in our family,
00:57:08 -->
00:57:10
and this would reach everywhere.
00:57:14 -->
00:57:15
Well, that it is,
00:57:16 -->
00:57:17
in the cities,
00:57:19 -->
00:57:19
countryside,
00:57:21 -->
00:57:21
deserts,
00:57:22 -->
00:57:23
forests
00:57:24 -->
00:57:24
Everywhere.
00:57:28 -->
00:57:29
This deal will enter it,
00:57:35 -->
00:57:37
Bringing both mighty honor
00:57:42 -->
00:57:45
and dull. Mighty honor for those who accept
00:57:45 -->
00:57:45
it.
00:57:47 -->
00:57:47
Humiliation
00:57:48 -->
00:57:51
at the basement for those who reject it.
00:57:53 -->
00:57:55
Allah will either
00:57:55 -->
00:57:56
honor
00:57:57 -->
00:57:57
the
00:57:58 -->
00:57:59
inhabitants and the occupants
00:58:01 -->
00:58:03
and puts them among its
00:58:04 -->
00:58:04
adherents.
00:58:04 -->
00:58:06
They become a Muslim.
00:58:07 -->
00:58:09
So you become a member of this.
00:58:11 -->
00:58:13
When a father becomes a Muslim, he's a
00:58:13 -->
00:58:14
number
00:58:14 -->
00:58:15
in
00:58:15 -->
00:58:18
this. He's now a person one of the
00:58:18 -->
00:58:20
adherents of this deen
00:58:20 -->
00:58:21
or a sister,
00:58:22 -->
00:58:24
or will humiliate them.
00:58:25 -->
00:58:26
They will be humiliated,
00:58:31 -->
00:58:33
and they would be subject to it
00:58:37 -->
00:58:38
because
00:58:39 -->
00:58:40
they will be humiliated
00:58:43 -->
00:58:45
in the blazing fire.
00:58:47 -->
00:58:48
And they wished
00:58:49 -->
00:58:51
they will wish him that day that they
00:58:52 -->
00:58:52
had heard
00:58:53 -->
00:58:54
or
00:58:55 -->
00:58:55
had
00:58:56 -->
00:58:57
obeyed and responded
00:58:57 -->
00:58:58
to the
00:58:59 -->
00:58:59
callers.
00:59:03 -->
00:59:05
So this will help you, my dear brother
00:59:05 -->
00:59:06
and sister, and the guys,
00:59:07 -->
00:59:08
when you have the clarity
00:59:09 -->
00:59:10
that this deed,
00:59:11 -->
00:59:12
you don't worry about it.
00:59:15 -->
00:59:16
All these oppositions,
00:59:16 -->
00:59:17
all these
00:59:19 -->
00:59:21
campaigns against it,
00:59:21 -->
00:59:23
all this negativity
00:59:23 -->
00:59:24
in the media,
00:59:25 -->
00:59:27
all these things should not affect you.
00:59:28 -->
00:59:29
Just carry on.
00:59:31 -->
00:59:33
Keep moving with the torch.
00:59:36 -->
00:59:37
Take the light.
00:59:38 -->
00:59:39
There are people there
00:59:40 -->
00:59:40
hungry
00:59:42 -->
00:59:43
to receive this hegaiya.
00:59:45 -->
00:59:47
And you should remain focused,
00:59:48 -->
00:59:50
and you should not let anyone
00:59:51 -->
00:59:52
to distract you.
00:59:53 -->
00:59:53
Anyone.
00:59:57 -->
01:00:00
You know your goal. You know your
01:00:01 -->
01:00:01
destination
01:00:02 -->
01:00:02
goal.
01:00:06 -->
01:00:07
Also,
01:00:08 -->
01:00:08
among
01:00:13 -->
01:00:13
the
01:00:18 -->
01:00:19
the causes of this
01:00:20 -->
01:00:20
psychological
01:00:21 -->
01:00:22
pressure, which again
01:00:23 -->
01:00:25
springs from within the person themselves.
01:00:28 -->
01:00:29
They are imaginary
01:00:29 -->
01:00:32
pressures. He imagines that.
01:00:32 -->
01:00:33
He assumes.
01:00:35 -->
01:00:35
This
01:00:36 -->
01:00:37
what will happen.
01:00:38 -->
01:00:39
If I say this,
01:00:40 -->
01:00:41
this might happen to me.
01:00:42 -->
01:00:43
So he's living in that
01:00:46 -->
01:00:47
world of fantasy,
01:00:49 -->
01:00:49
illusion.
01:00:51 -->
01:00:51
So imaginary
01:00:52 -->
01:00:52
pressures,
01:00:53 -->
01:00:54
they're not there.
01:00:57 -->
01:00:57
K?
01:00:59 -->
01:01:01
You see something, evil talk about it.
01:01:02 -->
01:01:05
Now the shaitan will come. Don't talk. This
01:01:05 -->
01:01:07
what will happen. This and that and that,
01:01:07 -->
01:01:08
disturb you. No?
01:01:13 -->
01:01:15
Turn to Allah, ask Allah for help,
01:01:16 -->
01:01:16
and go.
01:01:17 -->
01:01:20
And you delivered your speech and nothing happened.
01:01:21 -->
01:01:23
It was only there in your mind.
01:01:24 -->
01:01:26
So imaginary pressures.
01:01:29 -->
01:01:30
Allah
01:01:30 -->
01:01:31
says in Surat al Mujadila.
01:01:38 -->
01:01:39
I attend
01:01:41 -->
01:01:41
in
01:02:04 -->
01:02:05
Secret talks
01:02:05 -->
01:02:07
are only inspired by Satan
01:02:09 -->
01:02:11
to grieve the believers,
01:02:11 -->
01:02:12
to make you feel
01:02:16 -->
01:02:17
sad,
01:02:17 -->
01:02:19
yet he cannot harm them
01:02:21 -->
01:02:21
whatsoever.
01:02:24 -->
01:02:26
What a surety do you want more than
01:02:26 -->
01:02:26
this?
01:02:29 -->
01:02:31
Yet, he cannot
01:02:31 -->
01:02:32
harm them whatsoever
01:02:35 -->
01:02:36
except for Allah's will.
01:02:39 -->
01:02:41
So in Allah, let the believers
01:02:41 -->
01:02:42
put their trust.
01:02:45 -->
01:02:46
With your trust in Allah.
01:02:51 -->
01:02:52
And whatever happens,
01:03:04 -->
01:03:05
Those who,
01:03:06 -->
01:03:10
whenever they are infected or afflicted by calamity
01:03:11 -->
01:03:12
by calamity or
01:03:13 -->
01:03:13
tribulation
01:03:14 -->
01:03:16
or hardship before them.
01:03:17 -->
01:03:19
What do they say? This is the reaction
01:03:19 -->
01:03:19
of the Muslim.
01:03:23 -->
01:03:24
We are a loss.
01:03:26 -->
01:03:27
We are.
01:03:29 -->
01:03:31
We are owned by Allah.
01:03:34 -->
01:03:35
He created us.
01:03:38 -->
01:03:39
We are
01:03:40 -->
01:03:40
our
01:03:43 -->
01:03:43
was.
01:03:45 -->
01:03:46
And unto
01:03:47 -->
01:03:48
him will be the return.
01:03:49 -->
01:03:50
We'll return to him.
01:03:54 -->
01:03:55
So whatever happens
01:04:01 -->
01:04:02
So these secret talks
01:04:03 -->
01:04:04
and satanic thoughts
01:04:05 -->
01:04:06
do not affect you.
01:04:10 -->
01:04:11
Also,
01:04:13 -->
01:04:15
among these factors,
01:04:17 -->
01:04:18
which are internal
01:04:20 -->
01:04:23
and spring from within, and they are self
01:04:23 -->
01:04:23
oriented
01:04:27 -->
01:04:28
that some guys or some
01:04:29 -->
01:04:32
callers, they have this weak personality.
01:04:33 -->
01:04:34
His personality
01:04:34 -->
01:04:35
is weak.
01:04:44 -->
01:04:46
Weak. So when you are weak and you
01:04:46 -->
01:04:47
have weak personality,
01:04:49 -->
01:04:50
people can shake you
01:04:52 -->
01:04:52
easily.
01:04:55 -->
01:04:56
You cannot present Islam.
01:04:58 -->
01:04:59
You just have this
01:05:04 -->
01:05:05
because you are weak
01:05:08 -->
01:05:08
and
01:05:09 -->
01:05:10
you try
01:05:10 -->
01:05:10
to
01:05:13 -->
01:05:14
please
01:05:16 -->
01:05:16
those
01:05:17 -->
01:05:18
who oppose you
01:05:20 -->
01:05:20
and compromise.
01:05:24 -->
01:05:26
The dahlia should not be like that.
01:05:28 -->
01:05:29
Should be strong,
01:05:30 -->
01:05:31
should have strong personality,
01:05:34 -->
01:05:35
should have the Izzah,
01:05:36 -->
01:05:37
the pride
01:05:37 -->
01:05:39
that you are a believer, you are a
01:05:39 -->
01:05:39
Muslim.
01:05:41 -->
01:05:43
And you have to be honest and frank
01:05:43 -->
01:05:45
and call this faith is faith.
01:05:49 -->
01:05:49
Don't beat about,
01:05:50 -->
01:05:52
about the bush. Don't beat.
01:05:55 -->
01:05:56
Tell the truth,
01:05:58 -->
01:06:00
and don't dilute the deal,
01:06:02 -->
01:06:03
and don't compromise.
01:06:06 -->
01:06:07
So welcome your
01:06:07 -->
01:06:08
personality.
01:06:11 -->
01:06:12
Sensing it. You are
01:06:12 -->
01:06:13
giving
01:06:15 -->
01:06:15
bad image
01:06:17 -->
01:06:19
because of your weak personality.
01:06:21 -->
01:06:21
Be strong.
01:06:26 -->
01:06:27
See here?
01:06:28 -->
01:06:28
See
01:06:31 -->
01:06:33
him? See him on the stage.
01:06:35 -->
01:06:37
See him on the question time when he
01:06:37 -->
01:06:38
gets up.
01:06:39 -->
01:06:42
See the confidence. See the rizah of the
01:06:42 -->
01:06:43
Muslim. That's
01:06:44 -->
01:06:46
why the shifa, they are afraid.
01:06:46 -->
01:06:47
Don't listen to
01:06:49 -->
01:06:50
him.
01:06:50 -->
01:06:51
The
01:06:51 -->
01:06:52
guy has to be strong.
01:06:56 -->
01:06:56
Read.
01:06:57 -->
01:06:58
Rebay of the seer.
01:06:59 -->
01:07:00
Rebe the Hamil,
01:07:01 -->
01:07:04
this Sahabi, the prophet
01:07:04 -->
01:07:05
sent him.
01:07:05 -->
01:07:06
He was sent
01:07:08 -->
01:07:10
to the emperor of Persia.
01:07:14 -->
01:07:15
Chubby clothes.
01:07:17 -->
01:07:19
His stick is his spear.
01:07:20 -->
01:07:22
He entered upon Rustam,
01:07:25 -->
01:07:26
Persian covered,
01:07:26 -->
01:07:27
and he's walking
01:07:28 -->
01:07:29
with his spear
01:07:29 -->
01:07:30
on the carpet.
01:07:38 -->
01:07:38
And
01:07:39 -->
01:07:40
the commander is
01:07:41 -->
01:07:42
looking upon
01:07:43 -->
01:07:44
him. Oh, you Arabs.
01:07:47 -->
01:07:48
What have brought you?
01:07:50 -->
01:07:50
Hunger?
01:07:53 -->
01:07:53
You want
01:07:54 -->
01:07:54
flour?
01:07:55 -->
01:07:56
You want food?
01:08:00 -->
01:08:01
The brave folk.
01:08:04 -->
01:08:04
Say,
01:08:05 -->
01:08:07
we used to be like that. Yes?
01:08:08 -->
01:08:10
We used to be like that. Yeah. Right?
01:08:11 -->
01:08:14
But now we are not the same.
01:08:20 -->
01:08:21
See the words.
01:08:24 -->
01:08:26
As the law has brought us forth,
01:08:27 -->
01:08:28
we are born again.
01:08:29 -->
01:08:30
We are revived.
01:08:34 -->
01:08:35
Allah sent us now.
01:08:45 -->
01:08:46
Allah sent us for you
01:08:51 -->
01:08:52
to bring out
01:08:53 -->
01:08:54
mankind
01:08:54 -->
01:08:57
from the worship of man to the worship
01:08:58 -->
01:08:59
of the lord of man,
01:09:02 -->
01:09:04
to liberate and emancipate
01:09:05 -->
01:09:06
mankind
01:09:06 -->
01:09:08
from worshiping each other.
01:09:09 -->
01:09:11
We are inviting them to worship the lord
01:09:11 -->
01:09:12
and the creator of the heavens and the
01:09:12 -->
01:09:13
earth.
01:09:20 -->
01:09:23
Islam. And from the tyranny and the injustice
01:09:25 -->
01:09:27
of other systems and ideologies
01:09:28 -->
01:09:30
to the justice of
01:09:32 -->
01:09:33
Islam.
01:09:37 -->
01:09:38
And from the narrowness
01:09:40 -->
01:09:41
of this world
01:09:41 -->
01:09:42
to the vastness
01:09:43 -->
01:09:44
of the hereafter.
01:09:48 -->
01:09:51
These are the words came from the mouth
01:09:51 -->
01:09:52
of Radhaib
01:09:52 -->
01:09:54
in the presence of Rustam.
01:09:56 -->
01:09:58
This is the personality of the guy.
01:10:00 -->
01:10:03
This is the personality of the Muslim caller.
01:10:11 -->
01:10:12
So here,
01:10:20 -->
01:10:21
I am number 3.
01:10:39 -->
01:10:40
Oh, John,
01:10:42 -->
01:10:42
hold
01:10:43 -->
01:10:44
firmly to the scriptures,
01:10:46 -->
01:10:48
and we granted him wisdom
01:10:49 -->
01:10:51
while he was still a child.
01:10:53 -->
01:10:55
Oh, John the Baptist.
01:11:00 -->
01:11:02
Hold firmly to the scriptures.
01:11:04 -->
01:11:05
Follow its teachings.
01:11:07 -->
01:11:08
Abide by that.
01:11:13 -->
01:11:16
And we granted him wisdom while he was
01:11:16 -->
01:11:17
still a child.
01:11:19 -->
01:11:22
And the prophet said, Azusahe Muslim.
01:12:13 -->
01:12:15
A strong believer is better
01:12:16 -->
01:12:19
and dearer to Allah than a weak one.
01:12:20 -->
01:12:22
Yes. You need to have a strong,
01:12:23 -->
01:12:24
so Allah loves
01:12:26 -->
01:12:27
the movement who is very strong,
01:12:30 -->
01:12:33
so he's better and dearer to Allah.
01:12:36 -->
01:12:38
I think Imam Ahmed was asked,
01:12:53 -->
01:12:54
the meaning.
01:12:56 -->
01:12:57
Should the Muslim fight
01:12:58 -->
01:12:59
with a commander
01:13:01 -->
01:13:02
or an who
01:13:03 -->
01:13:05
is pious and righteous but weak,
01:13:07 -->
01:13:09
or with a strong commander,
01:13:11 -->
01:13:12
strong, and
01:13:13 -->
01:13:14
he's a sinner.
01:13:16 -->
01:13:17
He's not that pious and righteous.
01:13:18 -->
01:13:20
Which one should we fight with?
01:13:22 -->
01:13:25
He said fight with the one who is
01:13:25 -->
01:13:27
a strong, and he's a sinner.
01:13:30 -->
01:13:31
Because his strength
01:13:32 -->
01:13:33
is for Islam
01:13:35 -->
01:13:37
and his sin on him.
01:13:39 -->
01:13:42
Whereas the righteous one, his righteousness
01:13:42 -->
01:13:43
for himself
01:13:44 -->
01:13:45
and his weakness
01:13:45 -->
01:13:46
will
01:13:47 -->
01:13:47
affect the Muslims
01:13:53 -->
01:13:55
So a strong believer
01:13:55 -->
01:13:58
is better and dear to Allah
01:13:59 -->
01:14:00
than a weak one,
01:14:01 -->
01:14:03
and both are good.
01:14:04 -->
01:14:06
So the weak one
01:14:06 -->
01:14:07
who has this weakness,
01:14:09 -->
01:14:10
Allah
01:14:11 -->
01:14:12
accepts him,
01:14:13 -->
01:14:15
but he's not dear to him than the
01:14:15 -->
01:14:15
other one.
01:14:17 -->
01:14:20
Adhere to that which is beneficial for you.
01:14:21 -->
01:14:24
Keep asking Allah for help, and do not
01:14:24 -->
01:14:26
refrain from it always.
01:14:27 -->
01:14:28
When you need something,
01:14:28 -->
01:14:30
raise your hand and ask Allah for it.
01:14:31 -->
01:14:34
If you are afflicted in any way, do
01:14:34 -->
01:14:34
not say,
01:14:36 -->
01:14:38
if I had taken this or that step,
01:14:39 -->
01:14:40
it would have resulted
01:14:41 -->
01:14:42
into such and such.
01:14:44 -->
01:14:47
Outcry of a spilled milk. It happened. Finished.
01:14:48 -->
01:14:49
So what is the benefit
01:14:51 -->
01:14:53
to say, had I done this, had I
01:14:53 -->
01:14:54
done that?
01:14:55 -->
01:14:55
No need.
01:14:58 -->
01:14:59
But say
01:15:01 -->
01:15:02
but say
01:15:03 -->
01:15:05
Allah so determined
01:15:06 -->
01:15:08
Allah so determined,
01:15:09 -->
01:15:10
Allah decided that
01:15:10 -->
01:15:12
and did as he will.
01:15:13 -->
01:15:14
The word
01:15:15 -->
01:15:15
the
01:15:15 -->
01:15:16
word
01:15:17 -->
01:15:18
opens the gates of satanic
01:15:25 -->
01:15:27
send in Allah iman and your iman,
01:15:28 -->
01:15:29
and may Allah send in
01:15:30 -->
01:15:31
our brothers and sisters
01:15:32 -->
01:15:34
who are in the field of the dua.
01:15:34 -->
01:15:35
And may Allah
01:15:36 -->
01:15:38
preserve them, and may Allah protect them, and
01:15:38 -->
01:15:39
may Allah bless their efforts.
01:15:41 -->
01:15:42
And may Allah
01:15:44 -->
01:15:46
unite our hearts in the truth,
01:15:46 -->
01:15:48
and may Allah unite our ummah in the
01:15:48 -->
01:15:49
Haqq,
01:15:49 -->
01:15:51
and may Allah keep us remain steadfast
01:15:52 -->
01:15:54
on this beautiful deen
01:15:55 -->
01:15:56
till we meet him,
01:15:57 -->
01:15:59
and he is pleased with all of us,
01:16:00 -->
01:16:02
And may Allah forgive us our faults and
01:16:02 -->
01:16:03
mistakes
01:16:03 -->
01:16:06
and ignorance and sins, our sins,
01:16:08 -->
01:16:10
may Allah reward all of you, my dear
01:16:10 -->
01:16:11
brothers and sisters,
01:16:13 -->
01:16:15
for your attendance
01:16:15 -->
01:16:16
and for your patience.
01:16:38 -->
01:16:40
We will begin the question and answer sessions,
01:16:40 -->
01:16:41
brothers and sisters.
01:16:42 -->
01:16:44
If you have questions, send them through. If
01:16:44 -->
01:16:46
you want to ask a verbal question, raise
01:16:46 -->
01:16:47
your hand, and
01:16:48 -->
01:16:51
we will take verbal questions from you.
01:16:51 -->
01:16:53
Let's have a look at what we have
01:16:53 -->
01:16:54
received already.
01:16:56 -->
01:16:57
And then,
01:16:59 -->
01:17:00
we'll begin.
01:17:00 -->
01:17:01
Okay.
01:17:03 -->
01:17:04
Sheikh, the first question
01:17:05 -->
01:17:05
received.
01:17:09 -->
01:17:11
If a woman is praying in front of
01:17:11 -->
01:17:14
me without covering her feet, and I know
01:17:14 -->
01:17:15
that covering feet is obligatory
01:17:16 -->
01:17:17
as well as
01:17:18 -->
01:17:20
the most authentic opinion.
01:17:20 -->
01:17:22
But it is not obligatory in the Madhub
01:17:22 -->
01:17:23
of Abu Hanifa
01:17:24 -->
01:17:26
and I've seen that majority of the people
01:17:26 -->
01:17:29
of the subcontinent flow the Madhub of Abu
01:17:29 -->
01:17:29
Hanifa.
01:17:30 -->
01:17:32
So my question is,
01:17:32 -->
01:17:34
should I as advise her to cover her
01:17:34 -->
01:17:36
feet or should I ask her about her
01:17:36 -->
01:17:38
mother before addressing this issue?
01:17:39 -->
01:17:41
That's one question from this, questioner.
01:17:42 -->
01:17:43
No. Alhamdulillah,
01:17:45 -->
01:17:46
approach her
01:17:47 -->
01:17:48
and explain to her
01:17:50 -->
01:17:50
that
01:17:52 -->
01:17:55
covering the feet, as you know, explained to
01:17:55 -->
01:17:55
her
01:17:57 -->
01:17:57
that
01:17:58 -->
01:17:58
many
01:17:59 -->
01:18:02
imams are saying that you should cover your
01:18:03 -->
01:18:03
feet.
01:18:04 -->
01:18:05
And the prophet
01:18:06 -->
01:18:07
said,
01:18:13 -->
01:18:14
which means
01:18:15 -->
01:18:16
the entire body
01:18:16 -->
01:18:18
of the women is.
01:18:22 -->
01:18:24
So covering your feet,
01:18:25 -->
01:18:27
you will be always on the safe side.
01:18:28 -->
01:18:28
A
01:18:30 -->
01:18:31
Hanafi scholar or Hanafi,
01:18:33 -->
01:18:34
Imam will not
01:18:34 -->
01:18:36
blame you if you cover your feet.
01:18:38 -->
01:18:40
They will not blame you for that
01:18:41 -->
01:18:42
because
01:18:43 -->
01:18:45
you try to be on the safe side
01:18:45 -->
01:18:46
and you are taking
01:18:47 -->
01:18:48
more precautions.
01:18:51 -->
01:18:53
And remember, my dear brothers and sisters, the
01:18:53 -->
01:18:53
Sharia
01:18:54 -->
01:18:56
rulings are only 5.
01:18:58 -->
01:19:00
So if you find a scholar saying haram
01:19:01 -->
01:19:03
and another scholar is saying it is makruh,
01:19:03 -->
01:19:04
not haram,
01:19:06 -->
01:19:06
okay,
01:19:06 -->
01:19:07
leave it.
01:19:10 -->
01:19:12
One is saying Makru, one is saying Haram.
01:19:12 -->
01:19:13
Leave it.
01:19:14 -->
01:19:16
So the one who's saying Haram, if you
01:19:16 -->
01:19:17
leave
01:19:18 -->
01:19:20
it, he cannot say anything.
01:19:22 -->
01:19:23
And the one who was saying, he will
01:19:23 -->
01:19:25
not blame you if you leave it
01:19:26 -->
01:19:27
because it is something
01:19:27 -->
01:19:28
disliked.
01:19:30 -->
01:19:32
So you are on the safe side.
01:19:33 -->
01:19:34
So haram,
01:19:34 -->
01:19:35
leave it.
01:19:35 -->
01:19:36
Now
01:19:37 -->
01:19:38
what are the remaining rulings?
01:19:39 -->
01:19:41
Farb and sunnah.
01:19:42 -->
01:19:43
Farb,
01:19:44 -->
01:19:45
obligatory.
01:19:46 -->
01:19:49
Mandu or sunnah recommended.
01:19:49 -->
01:19:50
Do it.
01:19:51 -->
01:19:51
Do it.
01:19:54 -->
01:19:57
For example, now if we take the niqab
01:19:57 -->
01:19:58
as an example,
01:19:59 -->
01:20:00
niqab,
01:20:01 -->
01:20:04
some of the scholars are saying is what?
01:20:04 -->
01:20:04
Fight.
01:20:05 -->
01:20:07
Wargin to cover your face.
01:20:08 -->
01:20:10
Others are saying it is recommended.
01:20:11 -->
01:20:11
It is.
01:20:14 -->
01:20:15
Women,
01:20:15 -->
01:20:18
it is highly recommended to do that.
01:20:19 -->
01:20:21
So cover your face.
01:20:21 -->
01:20:22
Do it.
01:20:23 -->
01:20:25
So the one who's saying it is fun
01:20:28 -->
01:20:30
cannot say anything about you.
01:20:30 -->
01:20:32
And the one who's saying it is recommended
01:20:33 -->
01:20:34
and it is
01:20:35 -->
01:20:37
and it is must have and will do
01:20:37 -->
01:20:39
will not criticize you
01:20:40 -->
01:20:41
if you cover your face.
01:20:43 -->
01:20:44
Unless he is
01:20:49 -->
01:20:50
have something
01:20:51 -->
01:20:52
something wrong with him
01:20:54 -->
01:20:57
to criticize her sister who just put on
01:20:57 -->
01:20:58
the lip balm.
01:21:00 -->
01:21:00
The sister
01:21:04 -->
01:21:05
is taking
01:21:06 -->
01:21:07
this stance.
01:21:08 -->
01:21:10
She wants to be on the safe side.
01:21:12 -->
01:21:15
She doesn't want to be held accountable and
01:21:15 -->
01:21:16
to be sinful.
01:21:18 -->
01:21:20
So the one who's saying it is foul
01:21:21 -->
01:21:21
will
01:21:22 -->
01:21:24
pray for you, and the one who's saying
01:21:24 -->
01:21:26
it's recommended will pray for you.
01:21:27 -->
01:21:28
So what will I made?
01:21:31 -->
01:21:32
So if
01:21:32 -->
01:21:34
every Muslim follows this technique,
01:21:36 -->
01:21:38
the layman follows this technique,
01:21:39 -->
01:21:40
he will
01:21:40 -->
01:21:42
save himself from a lot of headaches.
01:21:44 -->
01:21:45
Coming to the question,
01:21:47 -->
01:21:48
approach this sister,
01:21:50 -->
01:21:53
and after talking to her nicely and this,
01:21:53 -->
01:21:54
say, can I say something?
01:21:56 -->
01:21:58
And then explain to her.
01:22:02 -->
01:22:03
If you say
01:22:03 -->
01:22:03
no,
01:22:05 -->
01:22:06
I will not cover,
01:22:07 -->
01:22:08
smile, and say,
01:22:09 -->
01:22:09
I'm sorry.
01:22:10 -->
01:22:11
And that's it.
01:22:12 -->
01:22:14
Is this clear to the
01:22:17 -->
01:22:20
Inshallah, it is clear, Sheikh. We'll go to
01:22:20 -->
01:22:20
the next question.
01:22:24 -->
01:22:25
The next question.
01:22:25 -->
01:22:28
Assalamu alaikum Sheikh. May Allah continue to raise
01:22:28 -->
01:22:29
your ranks both in this world and the
01:22:29 -->
01:22:30
hereafter.
01:22:31 -->
01:22:33
I have always been going to the masjid
01:22:33 -->
01:22:35
to pray fajr. Recently, however,
01:22:36 -->
01:22:37
there was an incident
01:22:37 -->
01:22:39
of robbery
01:22:39 -->
01:22:40
that occurred
01:22:40 -->
01:22:42
at a house close to mine.
01:22:43 -->
01:22:44
If I stay at home,
01:22:46 -->
01:22:48
to pray fajr with my wife, will I
01:22:48 -->
01:22:51
have the same reward as the person that
01:22:51 -->
01:22:52
went to the masjid since I had the
01:22:52 -->
01:22:53
intention
01:22:53 -->
01:22:55
to go, but I couldn't due to fear
01:22:55 -->
01:22:56
of insecurity?
01:22:59 -->
01:23:00
How far is the masjid?
01:23:02 -->
01:23:02
Masjid?
01:23:04 -->
01:23:05
Does he hear the Adan?
01:23:07 -->
01:23:09
So if he hears the Adan and the
01:23:09 -->
01:23:11
Masjid is very close to him,
01:23:13 -->
01:23:14
he should not miss the Jannah,
01:23:16 -->
01:23:17
but he can take the precautions.
01:23:20 -->
01:23:20
Okay?
01:23:22 -->
01:23:23
For example, to have this,
01:23:25 -->
01:23:26
alarm system,
01:23:27 -->
01:23:28
if he can't do that,
01:23:30 -->
01:23:31
his wife should knock the door,
01:23:35 -->
01:23:36
and he should not
01:23:37 -->
01:23:38
stay after the
01:23:38 -->
01:23:40
he should pray and go back
01:23:43 -->
01:23:44
to his house quickly,
01:23:46 -->
01:23:48
But he should not leave the jama'ah
01:23:49 -->
01:23:52
if the masjid is close to him.
01:23:53 -->
01:23:55
This is my advice for him.
01:23:56 -->
01:23:56
Next.
01:24:02 -->
01:24:04
Question from Yes. But you see the prophet
01:24:04 -->
01:24:06
when the blind man came,
01:24:06 -->
01:24:08
and he said, oh, prophet of Allah,
01:24:09 -->
01:24:12
the Medina is full of, reptiles,
01:24:12 -->
01:24:13
snakes, scorpions,
01:24:16 -->
01:24:18
and I don't find anyone to lead me
01:24:18 -->
01:24:19
to the Masiyyid.
01:24:20 -->
01:24:22
Can I pray at home? He said yes.
01:24:22 -->
01:24:24
And when he left, he called them
01:24:25 -->
01:24:26
and asked, do you hear the Adan? He
01:24:26 -->
01:24:29
said yes. He said that, I cannot find
01:24:29 -->
01:24:32
an excuse for you. A blind man. Yes,
01:24:32 -->
01:24:33
Ashley. Ask you the question.
01:24:34 -->
01:24:37
2nd question from the same question. When
01:24:40 -->
01:24:40
taking
01:24:40 -->
01:24:41
a
01:24:42 -->
01:24:44
Juno bath to uplift
01:24:45 -->
01:24:46
major
01:24:47 -->
01:24:48
impurity,
01:24:48 -->
01:24:51
this automatically uplifts the minor impurity as well.
01:24:52 -->
01:24:53
Can
01:24:53 -->
01:24:56
this bath be sufficient for Wudu since the
01:24:56 -->
01:24:58
purpose of the Wudu is to uplift minor
01:24:58 -->
01:24:58
impurities,
01:24:59 -->
01:25:01
or one needs to go through the wudu
01:25:01 -->
01:25:02
procedures
01:25:03 -->
01:25:06
before a wudu can become valid for prayers?
01:25:08 -->
01:25:09
Okay.
01:25:11 -->
01:25:14
The question is, is the bosal, the salah
01:25:15 -->
01:25:16
taking a shower,
01:25:17 -->
01:25:18
is it sufficient
01:25:20 -->
01:25:22
that it will be for both the major
01:25:22 -->
01:25:24
hadith and minor hadith,
01:25:24 -->
01:25:26
major impurity and minor impurity?
01:25:27 -->
01:25:29
If someone took a shower
01:25:30 -->
01:25:32
or jumped into swimming pool or,
01:25:34 -->
01:25:34
into the,
01:25:35 -->
01:25:36
bathtub
01:25:37 -->
01:25:39
and covered all his body with the water,
01:25:39 -->
01:25:40
is that enough?
01:25:40 -->
01:25:41
The answer, yes.
01:25:43 -->
01:25:44
But is this the best? No.
01:25:46 -->
01:25:48
The best is to follow the sunnah,
01:25:49 -->
01:25:51
what the prophet used to do. The prophet,
01:25:52 -->
01:25:53
he would take wudu.
01:25:53 -->
01:25:55
He would wash the
01:25:55 -->
01:25:57
private parts, take
01:25:57 -->
01:26:00
leave the feet, take the shower,
01:26:01 -->
01:26:03
then he would wash his feet.
01:26:03 -->
01:26:05
So this is what most of them should
01:26:05 -->
01:26:07
do. This is the best
01:26:08 -->
01:26:08
the best.
01:26:09 -->
01:26:11
This is the sunnah of the prophet.
01:26:14 -->
01:26:15
And the best guidance
01:26:15 -->
01:26:17
is the guidance of the prophet.
01:26:18 -->
01:26:20
So this is the best, and this one
01:26:21 -->
01:26:23
I advise myself and I recommend my brothers
01:26:23 -->
01:26:26
and sisters to follow this technique, this method.
01:26:27 -->
01:26:29
Take wudu, especially for the janaba.
01:26:30 -->
01:26:31
Lift the feet. Take the shower.
01:26:32 -->
01:26:33
Then wash your feet.
01:26:34 -->
01:26:37
That is the the best practice, insha'Allah.
01:26:38 -->
01:26:39
Is this clear?
01:26:40 -->
01:26:41
Insha'Allah. It is clear, Sheikh.
01:26:41 -->
01:26:43
The next question, assalamu alaikum.
01:26:44 -->
01:26:48
For someone who was involved in accidental killing,
01:26:48 -->
01:26:51
Does he or she have to pay the
01:26:51 -->
01:26:53
blood money in addition to 60 days of
01:26:53 -->
01:26:53
fasting?
01:26:54 -->
01:26:56
Or if he cannot afford the money,
01:26:57 -->
01:27:00
then what should he do? Should he fast?
01:27:01 -->
01:27:04
Yes. The, as you know, the they
01:27:05 -->
01:27:06
said the
01:27:08 -->
01:27:11
the killing of the murder, they're tied.
01:27:12 -->
01:27:14
1, intentional one,
01:27:15 -->
01:27:16
and this is
01:27:16 -->
01:27:17
the.
01:27:17 -->
01:27:19
The killer has to be killed
01:27:20 -->
01:27:20
unless the
01:27:21 -->
01:27:22
the plant owners
01:27:22 -->
01:27:23
forgave.
01:27:25 -->
01:27:27
The second thing, if it is by mistake
01:27:30 -->
01:27:30
by mistake,
01:27:33 -->
01:27:34
You hit him with the stick. Normally, if
01:27:34 -->
01:27:36
you hit someone with the stick or not,
01:27:36 -->
01:27:38
but it happened, man. The man
01:27:39 -->
01:27:39
died.
01:27:41 -->
01:27:42
So this is
01:27:44 -->
01:27:46
only the dia. There's no
01:27:47 -->
01:27:47
dissars
01:27:48 -->
01:27:49
or retaliation.
01:27:50 -->
01:27:51
No dissars.
01:27:51 -->
01:27:52
Only the dia
01:27:52 -->
01:27:53
and the kafal
01:27:54 -->
01:27:54
fasting
01:27:54 -->
01:27:56
2 consecutive months.
01:28:01 -->
01:28:02
So now
01:28:03 -->
01:28:04
so we have.
01:28:10 -->
01:28:11
So
01:28:12 -->
01:28:13
the intentional one,
01:28:15 -->
01:28:15
semi intentional,
01:28:16 -->
01:28:18
and the one by accident.
01:28:21 -->
01:28:24
So the other 2 apart from the intentional
01:28:24 -->
01:28:25
is the kafar and
01:28:27 -->
01:28:29
the, the blood money.
01:28:30 -->
01:28:32
Normally, the blood money
01:28:32 -->
01:28:33
is on the
01:28:35 -->
01:28:35
on the
01:28:36 -->
01:28:38
the tribe or the family or the clan.
01:28:41 -->
01:28:41
K?
01:28:42 -->
01:28:45
But if this happened due to the negligence
01:28:46 -->
01:28:49
of this person, he was over speeding or
01:28:49 -->
01:28:50
doing things like that,
01:28:51 -->
01:28:52
then he has to
01:28:52 -->
01:28:53
pay the
01:28:54 -->
01:28:56
the blood money or the Diya ransom
01:28:57 -->
01:28:58
himself.
01:28:59 -->
01:29:00
If he cannot,
01:29:00 -->
01:29:01
then,
01:29:01 -->
01:29:02
again,
01:29:02 -->
01:29:04
it goes back to the, the
01:29:04 -->
01:29:05
family
01:29:05 -->
01:29:06
to
01:29:07 -->
01:29:08
give the idea
01:29:08 -->
01:29:09
to the
01:29:10 -->
01:29:12
family of the deceased.
01:29:13 -->
01:29:15
Is this clear to the question?
01:29:18 -->
01:29:20
Inshallah, that is clear, Sheikh. We go to
01:29:20 -->
01:29:21
the next question.
01:29:23 -->
01:29:26
Assalamu alaikum Sheikh. May Allah bless you and
01:29:26 -->
01:29:28
save you from all evil. My question
01:29:44 -->
01:29:46
That's the question, but they've given a bit
01:29:46 -->
01:29:48
more information, I think, or this is a
01:29:48 -->
01:29:51
second question related to menses. Okay. I think,
01:29:53 -->
01:29:55
last time we spoke about this, but no
01:29:55 -->
01:29:56
harm.
01:29:58 -->
01:29:58
So
01:29:59 -->
01:30:00
if,
01:30:01 -->
01:30:02
now if she knows
01:30:03 -->
01:30:04
when she will get clean
01:30:06 -->
01:30:08
and she knows the number of days of
01:30:08 -->
01:30:09
the period,
01:30:11 -->
01:30:13
so normally it is maybe 5 days or
01:30:13 -->
01:30:15
6 days or or 7 days.
01:30:16 -->
01:30:17
And after that,
01:30:18 -->
01:30:18
no blood,
01:30:19 -->
01:30:21
no traces of blood.
01:30:22 -->
01:30:24
And not all women, they see the sign
01:30:25 -->
01:30:27
the white sign, not all the women.
01:30:28 -->
01:30:30
Some, they just become dry, no blood, nothing.
01:30:30 -->
01:30:33
If you put the piece of cotton, nothing
01:30:33 -->
01:30:33
comes out.
01:30:34 -->
01:30:36
Then that is a sign that he is
01:30:36 -->
01:30:38
clean now, and he should take a shower
01:30:38 -->
01:30:39
and pray.
01:30:41 -->
01:30:42
K?
01:30:43 -->
01:30:44
So
01:30:45 -->
01:30:46
you know the number of your days,
01:30:48 -->
01:30:50
which you would you normally
01:30:50 -->
01:30:51
leave the salah,
01:30:52 -->
01:30:53
and you just
01:30:54 -->
01:30:56
follow the go by the number of days,
01:30:56 -->
01:30:58
and when the blood stops and there are
01:30:58 -->
01:31:00
no more traces.
01:31:02 -->
01:31:05
And that is a sign of your purity
01:31:05 -->
01:31:06
of your Bahama.
01:31:08 -->
01:31:09
Is this clear to the question?
01:31:14 -->
01:31:15
Yes. Inshallah, the last,
01:31:17 -->
01:31:19
another question here related to the same subject,
01:31:20 -->
01:31:22
perhaps it's covered. Regarding complete dryness,
01:31:23 -->
01:31:26
how long should the dryness persist for a
01:31:26 -->
01:31:27
woman to understand
01:31:27 -->
01:31:30
that her menses has ended and she has
01:31:30 -->
01:31:31
become pure?
01:31:31 -->
01:31:34
Because sometimes at the 8th or 9th day
01:31:34 -->
01:31:35
of her menses,
01:31:36 -->
01:31:37
she is dry
01:31:37 -->
01:31:39
from morning to evening and sees
01:31:40 -->
01:31:41
allo discharge
01:31:41 -->
01:31:42
soon after.
01:31:44 -->
01:31:45
Okay.
01:31:45 -->
01:31:46
So, again, this
01:31:48 -->
01:31:49
is a continuation
01:31:49 -->
01:31:51
of what I have said.
01:31:51 -->
01:31:54
If you see if her sign is diners,
01:31:55 -->
01:31:55
she
01:31:56 -->
01:31:58
the white sign, she doesn't see it.
01:31:59 -->
01:32:01
So this is this woman only
01:32:01 -->
01:32:03
goes by the diners.
01:32:04 -->
01:32:06
So she became dry,
01:32:08 -->
01:32:09
no blood,
01:32:09 -->
01:32:12
no traces of blood, nothing at all.
01:32:15 -->
01:32:17
So now she is clean.
01:32:18 -->
01:32:19
She should take a shower.
01:32:21 -->
01:32:24
One day later, she's seeing yellowish fluid.
01:32:27 -->
01:32:28
That's what,
01:32:30 -->
01:32:30
said.
01:32:33 -->
01:32:34
I think
01:32:35 -->
01:32:36
We
01:32:43 -->
01:32:44
would not consider
01:32:45 -->
01:32:47
the muddy or the yellowish
01:32:49 -->
01:32:52
fluid after the sign of purity, anything.
01:32:54 -->
01:32:56
We've just neglected and ignored it, and yet
01:32:56 -->
01:32:57
we'll do unfair.
01:32:58 -->
01:32:58
So
01:33:01 -->
01:33:02
now you can drive,
01:33:04 -->
01:33:05
and that is the the sign of your
01:33:05 -->
01:33:07
purity, your,
01:33:07 -->
01:33:07
because
01:33:10 -->
01:33:13
your blood stops, and that is normally how
01:33:13 -->
01:33:13
you
01:33:14 -->
01:33:15
your your period goes.
01:33:17 -->
01:33:19
You take a shower and you pay. Anything
01:33:19 -->
01:33:21
after that, you ignore it. You have to
01:33:21 -->
01:33:21
take.
01:33:22 -->
01:33:23
Is this clear to the questioner?
01:33:26 -->
01:33:28
That is clear, Sheikh. The next question,
01:33:29 -->
01:33:32
Assalamu alaikum Sheikh. May Allah reward you with
01:33:32 -->
01:33:33
Jannah for this.
01:33:34 -->
01:33:36
How do we balance between upholding the ties
01:33:36 -->
01:33:39
of kinship and limiting communication
01:33:39 -->
01:33:41
with non Bahram relatives?
01:33:45 -->
01:33:46
Yes. The the
01:33:46 -->
01:33:47
the,
01:33:47 -->
01:33:48
the of
01:33:51 -->
01:33:51
your,
01:33:52 -->
01:33:53
kids and kin.
01:33:56 -->
01:33:57
For example, your,
01:33:58 -->
01:33:59
ankles
01:33:59 -->
01:34:03
on both sides, father and mother, your aunt,
01:34:04 -->
01:34:06
these are the direct ones.
01:34:09 -->
01:34:10
Their children,
01:34:11 -->
01:34:12
they are
01:34:12 -->
01:34:14
a bit distant now.
01:34:16 -->
01:34:17
So
01:34:17 -->
01:34:19
if you visit them,
01:34:20 -->
01:34:21
there's nothing wrong
01:34:22 -->
01:34:23
if you are going now to
01:34:24 -->
01:34:27
visiting your uncle and his children out there.
01:34:28 -->
01:34:31
And how are you? And asking each other
01:34:31 -->
01:34:33
about each other. That's okay. Fine. No problem.
01:34:34 -->
01:34:35
There's no free,
01:34:37 -->
01:34:38
or privacy or or,
01:34:40 -->
01:34:41
or, things like that.
01:34:43 -->
01:34:44
So
01:34:44 -->
01:34:45
that's acceptable.
01:34:45 -->
01:34:47
The same thing on the telephone.
01:34:47 -->
01:34:49
You are calling your uncle, and your son
01:34:49 -->
01:34:51
picked up the phone.
01:34:51 -->
01:34:53
And how are you and how is the
01:34:53 -->
01:34:54
family? That's okay.
01:34:56 -->
01:34:59
What is haram is they have this privacy
01:34:59 -->
01:35:02
between you and the land Mahram because the
01:35:02 -->
01:35:02
prophet
01:35:02 -->
01:35:05
said the third person will be the sheikhan,
01:35:05 -->
01:35:05
the devil.
01:35:06 -->
01:35:09
Is this clear to the question now?
01:35:11 -->
01:35:12
Yes. Inshallah,
01:35:13 -->
01:35:14
Sheikh, that is clear.
01:35:15 -->
01:35:15
And,
01:35:17 -->
01:35:20
they may ask any further questions inshallah if
01:35:20 -->
01:35:21
it's not clear.
01:35:22 -->
01:35:24
Just reading through a bit of a long
01:35:25 -->
01:35:27
message here. Okay.
01:35:29 -->
01:35:31
May Allah preserve you and raise your ranks
01:35:31 -->
01:35:33
in Jannah. A sister has asked me to
01:35:33 -->
01:35:35
circulate her message to fundraise,
01:35:36 -->
01:35:38
and I would like to know if it
01:35:38 -->
01:35:39
is alright to do so.
01:35:40 -->
01:35:41
It seems
01:35:43 -->
01:35:44
he lost his business
01:35:45 -->
01:35:46
and in-depth of £25,000.
01:35:48 -->
01:35:50
If he can't pay off his debts,
01:35:51 -->
01:35:52
he may lose his house.
01:35:53 -->
01:35:54
He's living in which
01:35:55 -->
01:35:57
is his only asset he inherited
01:35:58 -->
01:35:59
from his parents.
01:36:00 -->
01:36:01
Please advise,
01:36:03 -->
01:36:04
and this is the message.
01:36:05 -->
01:36:07
This is the sister's message. I am fundraising
01:36:08 -->
01:36:11
for my maternal uncle who does not have
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01:36:14
a solid income after losing his job during
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01:36:16
the current pandemic.
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01:36:19
He is now struggling to pay his debt,
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01:36:22
which is about £25,000.
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01:36:25
If he doesn't pay off the debt by
01:36:25 -->
01:36:28
the end of February, he will lose his
01:36:28 -->
01:36:29
house where he's currently living,
01:36:30 -->
01:36:32
and that is the only asset he has.
01:36:33 -->
01:36:35
I am hopeful and praying that Allah, the
01:36:35 -->
01:36:37
almighty, will not put my uncle in such
01:36:37 -->
01:36:38
a situation.
01:36:39 -->
01:36:41
I appreciate any help. Nothing
01:36:41 -->
01:36:44
is too small at the moment. So the
01:36:44 -->
01:36:46
question in summary is is it allowed to
01:36:46 -->
01:36:47
fundraise for such a situation
01:36:48 -->
01:36:50
asking people for donations and contributions?
01:36:51 -->
01:36:52
Yes.
01:36:52 -->
01:36:53
Yes. It is permissible.
01:36:55 -->
01:36:59
A Muslim is in difficult situation, financial ones,
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01:37:01
and he is going to be affected
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01:37:04
and his family also.
01:37:05 -->
01:37:07
So yes. And this is something,
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01:37:08
highly recommended
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01:37:11
because here you are going to
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01:37:13
help your brother
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01:37:15
and whoever
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01:37:17
is a situation of a Muslim who is
01:37:17 -->
01:37:19
in difficulty and hardships,
01:37:19 -->
01:37:22
Allah will ease him his situation also.
01:37:24 -->
01:37:26
And Allah loves those who are
01:37:26 -->
01:37:29
there to help their brothers and sisters.
01:37:30 -->
01:37:32
So there's nothing wrong with this.
01:37:32 -->
01:37:34
So go ahead and
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01:37:36
and the Muslim
01:37:37 -->
01:37:39
should not hesitate to help. May Allah
01:37:41 -->
01:37:43
ease his situation and may Allah create for
01:37:43 -->
01:37:45
him an outlet and exert from this
01:37:46 -->
01:37:48
situation, I mean, and difficulty.
01:37:51 -->
01:37:53
Okay. So the next question is,
01:37:56 -->
01:37:59
What is the ruling on Valentine's Day?
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01:38:00
Can
01:38:01 -->
01:38:03
I sell things like flowers,
01:38:04 -->
01:38:06
though I am not participating
01:38:07 -->
01:38:08
in the celebration?
01:38:09 -->
01:38:11
Can I say happy Valentine's
01:38:12 -->
01:38:14
to my dear ones,
01:38:14 -->
01:38:15
JazakAllah Khid?
01:38:19 -->
01:38:20
Alhamdulillah.
01:38:23 -->
01:38:26
I remind myself and yourselves with this hadith
01:38:26 -->
01:38:27
of the Prophet
01:38:29 -->
01:38:30
when he said 1400
01:38:31 -->
01:38:32
years ago,
01:38:52 -->
01:38:54
The meaning, the prophet said,
01:38:55 -->
01:38:57
you are going to
01:38:57 -->
01:38:58
follow the footsteps
01:39:03 -->
01:39:06
of those who preceded you
01:39:08 -->
01:39:09
Cupid by Cupid,
01:39:10 -->
01:39:12
span by span, Cupid by Cupid.
01:39:13 -->
01:39:14
Even if they enter,
01:39:15 -->
01:39:18
there is it all you would follow them.
01:39:18 -->
01:39:19
We said the Sahara.
01:39:20 -->
01:39:22
You mean the Jews and the Christian? He
01:39:22 -->
01:39:23
said, who else?
01:39:24 -->
01:39:25
So the prophet
01:39:25 -->
01:39:26
said,
01:39:28 -->
01:39:30
the Muslims, a time will come when we'll
01:39:30 -->
01:39:32
be following. They will follow
01:39:34 -->
01:39:36
those who preceded them, the non Muslims,
01:39:36 -->
01:39:37
blindly
01:39:38 -->
01:39:38
and
01:39:41 -->
01:39:41
systematically,
01:39:43 -->
01:39:45
span by span. They move 1 span, we
01:39:45 -->
01:39:46
also go 1 span.
01:39:47 -->
01:39:49
They move 1 cubit, we go 1
01:39:50 -->
01:39:53
cubit. They went to the lizard hole.
01:39:54 -->
01:39:55
You know the lizard hole? No one can
01:39:55 -->
01:39:56
enter.
01:39:57 -->
01:40:00
So it is metaphoric. That means whatever they
01:40:00 -->
01:40:00
do
01:40:02 -->
01:40:05
whatever they do, you follow them. In another
01:40:05 -->
01:40:08
narration, authentic, he said, and if someone of
01:40:08 -->
01:40:08
them
01:40:09 -->
01:40:10
commits
01:40:10 -->
01:40:11
*
01:40:16 -->
01:40:17
With his mother,
01:40:19 -->
01:40:22
you will find from my will do that.
01:40:24 -->
01:40:25
Come to the question.
01:40:29 -->
01:40:30
Valentine's Day.
01:40:31 -->
01:40:33
First of all, it is the feast of
01:40:33 -->
01:40:35
the pagans, the heathens,
01:40:35 -->
01:40:36
the Mushriks,
01:40:38 -->
01:40:38
then
01:40:39 -->
01:40:41
saint Valentine
01:40:43 -->
01:40:44
revived it.
01:40:49 -->
01:40:49
And the
01:40:50 -->
01:40:51
people started
01:40:51 -->
01:40:52
celebrating
01:40:53 -->
01:40:54
this day,
01:40:55 -->
01:40:55
the Valentine,
01:40:57 -->
01:40:58
the day for of the lovers.
01:41:01 -->
01:41:01
So
01:41:02 -->
01:41:03
in Islam,
01:41:04 -->
01:41:06
we don't celebrate anything except
01:41:07 -->
01:41:08
Eid al Fitr and Eid al Adha. That's
01:41:08 -->
01:41:09
it.
01:41:12 -->
01:41:13
We do not
01:41:13 -->
01:41:14
celebrate
01:41:14 -->
01:41:16
Christmas or Easter or whatever,
01:41:17 -->
01:41:18
any other feast.
01:41:20 -->
01:41:22
And Valentine's Day is one of them.
01:41:24 -->
01:41:26
So it's totally Haram in Islam
01:41:27 -->
01:41:28
to do that
01:41:29 -->
01:41:30
and not to sell
01:41:31 -->
01:41:32
flowers
01:41:34 -->
01:41:37
and to tell people Happy Valentine Day
01:41:39 -->
01:41:41
or to sell Christmas trees.
01:41:42 -->
01:41:42
Muslims,
01:41:43 -->
01:41:44
on Christmas
01:41:44 -->
01:41:47
you go into a shop owned by Muslims,
01:41:47 -->
01:41:49
they are selling Christmas trees.
01:41:53 -->
01:41:54
When do you know
01:41:55 -->
01:41:57
Historically, what is Christmas?
01:41:57 -->
01:41:59
Has nothing to do
01:41:59 -->
01:42:01
with the birth of a Israeli son.
01:42:03 -->
01:42:05
It is also a feast,
01:42:05 -->
01:42:09
read, of the pagans and the worshipers, the
01:42:09 -->
01:42:09
Romans,
01:42:11 -->
01:42:12
the Christmas.
01:42:14 -->
01:42:16
And when the emperor emperor
01:42:16 -->
01:42:17
Constantine
01:42:18 -->
01:42:19
became Christians,
01:42:20 -->
01:42:22
he was used to celebrate it, put it
01:42:22 -->
01:42:23
into Christianity.
01:42:27 -->
01:42:29
So selling Christmas trees or
01:42:30 -->
01:42:33
telling people merry Christmas is also not allowed.
01:42:34 -->
01:42:37
May Allah guide all the Muslims, army. Is
01:42:37 -->
01:42:38
this clear to the questioner?
01:42:42 -->
01:42:42
Yes.
01:42:43 -->
01:42:45
That is, very clear to all, I believe.
01:42:46 -->
01:42:48
Brothers and sisters and sheikh,
01:42:48 -->
01:42:51
we have reached the end of today's session.
01:42:52 -->
01:42:54
If you'd like to, Insha'Allah, conclude, just a
01:42:54 -->
01:42:56
point for all the brothers and sisters who
01:42:56 -->
01:42:57
are with us today.
01:42:58 -->
01:43:00
There are some who are watching on the
01:43:00 -->
01:43:01
platforms new.
01:43:02 -->
01:43:04
This is a weekly session that we have
01:43:04 -->
01:43:05
with, honorable
01:43:05 -->
01:43:07
Sheikh Salim Al Amri.
01:43:07 -->
01:43:10
Mondays, we go through a text called,
01:43:11 -->
01:43:12
the 3 fundamental
01:43:13 -->
01:43:13
principles,
01:43:15 -->
01:43:17
6 PM to 8 PM UK time.
01:43:18 -->
01:43:20
We usually spend the first half of the
01:43:20 -->
01:43:21
lesson
01:43:21 -->
01:43:22
in,
01:43:22 -->
01:43:25
the lesson itself and the second half question
01:43:25 -->
01:43:26
and answers.
01:43:26 -->
01:43:29
Also, we have a session on Fridays,
01:43:30 -->
01:43:31
on a different
01:43:32 -->
01:43:34
topic, which is to do with the removal
01:43:34 -->
01:43:37
of the doubts, same time, 6 PM to
01:43:37 -->
01:43:37
8 PM.
01:43:39 -->
01:43:41
And first half is the lesson. Second half
01:43:41 -->
01:43:41
is
01:43:42 -->
01:43:45
the questions and answers. You are all welcome
01:43:45 -->
01:43:47
to join us on a weekly basis.
01:43:48 -->
01:43:49
Sheikh, if you'd like to conclude,
01:43:53 -->
01:43:55
My dear brothers and sisters,
01:43:55 -->
01:43:56
may
01:43:57 -->
01:44:00
Allah reward you immensely and may Allah protect
01:44:00 -->
01:44:01
you from all evils.
01:44:02 -->
01:44:02
And may Allah
01:44:03 -->
01:44:06
elevate your status in this world and in
01:44:06 -->
01:44:07
the hereafter
01:44:09 -->
01:44:10
and may Allah
01:44:10 -->
01:44:12
accept our deeds and your deeds and may
01:44:12 -->
01:44:15
Allah keep us remain steadfast on this beautiful
01:44:15 -->
01:44:17
deen until we meet him and he's pleased
01:44:17 -->
01:44:19
with all of us. I mean, until we
01:44:19 -->
01:44:20
meet
01:44:21 -->
01:44:22
you next week,
01:44:23 -->
01:44:24
I leave you in Allah's
01:44:25 -->
01:44:26
company and protection.
