Salem Al Amry – Lesson 26 Weekly Class The Removal of the Doubts
AI: Summary ©
AI: Transcript ©
Ready when you are, Sheikh?
Ready Insha'Allah.
Okay.
Brothers and sisters,
and welcome to our 26th
lesson of
the removal of the doubts
delivered by our honorable Sheikh Sheikh Salim Al
Amri.
This is a weekly class
as we have
another class also on Mondays
from 6 PM UK time,
where we go through 2 different texts, 1
in each day,
that is covered by Sheikh Salem Al Amri.
Usually, the first part of the lesson is
the lesson itself,
and the second is question and answers.
So you are more than welcome to join
us
and benefit.
And now I would request the shift to
begin.
The author says,
the
so here, the author is now
talking about
the
that
the opponent
poses.
Say all intercession
belongs to Allah
alone.
To him belongs the kingdom of the heavens
and the earth,
then to him you will all be returned.
So now
the
argument
and the
discussion
is going on
between the Muwahid
and his opponent,
The grave worshipah, 2
worshipah, saint worshipah.
If the saint worshipah or grave worshipah says
to the
to the color of
the Do you deny
the shafa of the
that
the will be given
the privilege
to intercede towards Ummah?
The intersession,
do you deny
the intercession of Allah's messenger
and you wash your hands of it?
See, this how
they
they accused the the colors of the that
you are denying the shafar,
and you don't believe in the shafar.
They lied. They lied a lot.
They say, you see, those
they call them Wahabis.
As I mentioned, there's nothing called Wahabi.
Those Wahabis, even they don't say some of
the lie or seller.
See? They they went to that
stream
to fabricate lives
and to warn
their people their followers.
Those who are Haris, they hate the even
they don't say salawaihi salawam.
And they told you, I think before, the
story
of Sheikh,
Hamad bin Zinnu
and
he wrote many books and translated into English.
They were warning him
against Sheikh Albani
that this Albani is Wahhabi,
and he doesn't say.
So the sheikh passed one day, and there
was
a lesson or lecture
in the masjid by Sheikh Albani.
So he stopped.
This is the Sheikh that they warned me.
So he was listening.
Is he going to say when the name
of the Prophet is mentioned or not?
And every time the the Sheikh
mentioned the name of the Prophet
he would say.
K?
So
they is not what they are telling me.
They are lying.
I can hear now. I cannot deny what
I hear.
So he started to listen.
And from that day,
showed him the path.
And,
as you know, how many books he wrote,
calling to the Tawhid and to follow the
sunnah of the prophet.
So they lie.
So see here, what's he saying?
If you are following the the the the
flow of the
conversation
and how you should
argue with them,
You try your level best to convince them
to worship Allah alone, and they don't want
that.
So here,
the chef is impersonating
them.
So he's telling you, hey. He says this,
that means he is asking you,
do you deny
the intersection of Allah's messenger that Allah
gave his prophet? And
you don't want it?
You wash your hand of it?
Say, as a response
to this
accusation,
then get her. Don't deny it.
Well, as a follow on me, how can
I,
say that I'm innocent of the of this
And Mushafa,
the one whom
the intercession will be given to him
and the permission will be given to him
to intercede?
And
I pray and hope
for his intercession that he will intercede for
me.
But
I like it.
This
privilege
and this honor,
the Shafa'a, the intercession,
which will be given
to
whomever Allah Subhanahu Wa Ta'ala wants to give
is
Allah's.
Oh, yeah. Allah gives it.
No one is going to intercede
unless and until
Allah
commits him to do so.
Belongs
exclusively
to Allah alone.
Shafa
He gives it to
whomever
he
wants.
Remember, I hope that you recall
the
components of the Shafa'a,
the elements that constitute the Shafa'a,
the Shafa'a,
I repeat.
These are the 4 components of the shafar.
You have to keep this in mind.
The
intercession,
the one who intercedes.
The one whose intercession is sought, and that
is Allah.
3,
the one for whom the intersession is served.
Number
4,
which means
the the the the the the subject,
the matter
for which intercession is served. So
the intercessor here is the The
is the
the
one for whom the intersection is so, they
Those who are in that fire.
Or those who are in the
for promotion
to increase and raise their grades
and ranks.
What you are interceding? You are interceding
for the sinners, for their sins,
which brought them into the hellfire.
So these are the
elements of the shafar
or components of shafar.
And the shafar in the
is totally different from the shafa in the
They're
not the same.
Shafa in the
The intercessor,
the
influences
the influences
him.
The shafa introduces
the Meshfur
Elahi in the dunya.
For example,
the king sentenced someone to death.
He should die.
And the family of the one who is
now going to be executed, they know the
queen.
So they approached the queen, and the queen
went to her husband, the king,
and
said,
your
majesty,
I have a request,
and it should not be rejected.
The king
is done.
Say,
please don't kill this person.
Fine. Okay?
Because the queen,
her king the king cannot
say no to her
request.
So the intercessor, the queen, influenced the
the one whose intercession is sought.
This is the case in the
normally.
But in the Akhila, who influences
Allah?
No one.
No one.
So that's why the inter second in the
Akhila
is totally different.
So that's why
the belongs
exclusively to Allah.
And the second
is
Allah belongs
to Allah alone.
No one can influence
him because he owns everything. He's the king
of the heavens and the earth.
The dominion of the heavens and the earth
belongs to him.
To him belongs the kingdom of the heavens
and the earth.
No one can
dare
to say something
before him
prior of getting the permission
from him.
Even the
will not start
interceding
before
showing and exhibiting
his to
Allah.
Subhanahu wa ta'ala.
So I said, I come and I prostrate
before the throne.
And Allah
inspires me
with praises
and supplications
I never knew.
Then it will be said to the prophet
of Shaitland,
Efa, raise your hand. West Ham Turokah and
ask and your
request will be granted.
And intercede, and your intercession
will be accepted.
The king
Subhanahu wa
ta'ala.
On the day of resurrection,
no one talks
without his permission.
When he threatens
Shabana
and says
Who's the real owner today?
To whom belongs
the kingdom?
Oh, those who were kings,
tyrant,
dictators,
like frown,
everyone, all of them are listening.
Allah is addressing
and telling them,
What did you do on earth?
To whom belongs the kingdom today?
Who is the real king?
Oh, you who called yourselves
in
the
junior,
Shahi Shah,
king of king of kings.
Talk.
No one can talk.
No one could dare and was dare
to utter a word.
No answers.
Answers comes from him.
The kingdom,
the
lie.
He learns to Allah.
The one,
the subduer,
almighty subhanah.
Then and to him,
all
of you
will return.
All of you will be returned to him.
The final return
is to Allah.
Yes. All of us will go back to
him.
Oh, Allah,
there's no shield.
Oh, rescue.
From you except to you.
We're on to you.
You think you will escape?
You may hit the channel. Oh, the fast
would come back.
We cannot escape. Cannot run away.
Oh, the fast.
So this is Allah.
Then the sheikh continues
talking to the opponent,
to the student, to tell the opponent
that means the Shafa would not be.
The meaning
that intersession will
enter session will not be
giving to anyone
prior
to Allah's permission.
Before
Allah's permission, no one will intercede.
So
So intercession
will be granted and giving only after Allah
gives the permission.
As Allah says in Surat Al Baqarah, aye
250,
5 in aye to kursi,
Mendel Ledi Yeshua Waindahu
Ileli.
Who is he?
Who's that
who's going to intercede
with Allah?
Who's that?
Except
by his permission.
No one will intercede
without the permission of Allah.
So now you are saying that this person
is going to intercede for me. How did
you know?
How did you know?
How did you know that
this
saint,
as you believe,
pious person, righteous person?
First of all, you say he's going to
intercede for me,
which means you are saying he's in the
Jannah. Who told you he's in the Jannah?
Who told you that?
You never know.
Secondly,
who told you that he will be granted
the permission? Who told you that?
So why do you speak and hate?
Why do you say things that without knowledge
from Allah
No one
will intercede
before getting the permission from Allah
The prophet
himself is saying,
I wish that this will be given to
me,
the Shafa.
Hope that I will get it.
So pray for me when you hear the
alarm and
say
Who's he? Who's that?
Who's going to intercede
before Allah Azza wa Jal,
except with His permission.
Without Allah's permission no one will intercede.
Remember
the 4
components and elements, think
of Shafa.
Shafa.
That. Just the
one who's intersecting.
The
one for whom the intersection
is
and the
topic and the subject
and the sin itself.
So no one.
Allah will not accept
the intersection of any interceptor
for anyone
until Allah
says, yes, you can intercede with this one.
So if Allah says,
this Mashfur,
the
one
for whom you are asking and seeking intercede,
you cannot intercede for him.
He cannot.
He should remain in the hellfire.
He should not come out.
As in Bukhari,
hadith mentioned
he mentioned many times,
Ibrahim
and his father, Azad.
Ibrahim is trying to intercede
to make Shafa'at by his father.
And he
meets his father that day
as he says, Ibrahim, I don't obey you
today.
So Ibrahim, our salam, will cry to Allah.
From me,
my lord, this is my father,
and you promised me that you will not
disgrace me on the day they are rejected,
and this is my father.
Answer comes immediately from Allah.
Yeah. Ibrahim
or Abraham.
They have made Jannah prohibit it
for the disbelievers.
So your father will not enter the general.
But I can undermine that after the delay,
see what was
at your feet. Imagine
now, Ibrahim is talking to his father,
and all of a sudden, the father is
transformed
into
into female
hyena.
And this animal will be taken, which is
Azar, and thrown to the gunfire.
Because Allah did not will not accept
from the intercessor
to intercede
for the mushrik,
for the disbelief.
Allah stopped his profit
from paying for his ankle
because his ankles died as
The intercessors,
they will not intercede.
What I shown, they will not intercede
except
for
those whom Allah
is pleased.
Is pleased to
grant intercession
to the intercessors
to intercede.
So where they're from? So the intercessors
will never intercede
for those whom Allah
is not pleased
to bring them out
from the fire.
So they were not.
As Ibrahim,
alayushalam,
could not intercede for his father.
So Allah
will give
the permission
to the intercessors,
to the prophets, to the messengers,
to bring the sinners from the hellfire.
Because they
are
Muhahed,
they are monotheists, they are not polytheists,
but they committed sins.
So according to his
divine justice,
he washed them and cleansed them in the
fire,
and now he's going to bring them out.
So he gives this honor
and privilege
to his messengers and prophets
to bring them out from that fire.
Those who will be freed from the fire,
those who will be brought out from the
fire
are
the Muwahabs,
the monotheists.
And the fire will not burn
the places
of worship.
The places that in which you prostrate
all these
limbs,
the fire doesn't touch them,
which means
people who were praying,
they were also committing sins.
So they will enter the hellfire,
and then they would be brought out.
So they will not remain in the hellfire
forever.
So tell him, Imran
85.
So whoever desires and seeks
other than Islam
as a way of life,
do not be accepted for him.
And in the next slide and day after,
we'll be among the losers.
And this is clear cut evidence
that only the Muslims
will enter the Jannah.
Muslims
and the Sezels, those who
submitted their will to
Allah Those who were true followers of their
prophets.
So all prophets they were Muslims. All the
prophets were Muslims. All of them.
And their followers, they were Muslims.
The followers who followed their prophets
and messengers,
Alayim Salam, they were Muslims.
They submitted to Allah
and
they accepted
what their prophets
and messengers told them.
So all those prophets went.
And as you know, the Hadith of the
prophet, and he
said
and this is authentic Hadith
known
as Hadith Iftarab
al Umun,
the division of nations
in which and it has many, many versions
and many,
narrations.
And one will be delivered.
So this hadith
shows
that
the Jews
were divided into 71
groups or sects.
70 will go to hellfire,
and one
will be delivered
and
go to the general.
This group are the ones who followed Musa
alaihi salaam.
They are great number. No doubt. Great number.
So much so that the prophet when the
night of them arrived,
when he saw Musa alaihi salaam
and his followers,
He said that was his Ummah. They said,
no. No. This is Musa
and Ben Usayid.
But look to the horizon,
and he saw
a greater number,
great multitude of people covering the horizon.
That is your Ummah.
And along with them, 70,000
who will enter the Jannah without reckoning.
So
the followers of Musa alaihi salaam,
they were Muslims.
Those who died
upon the teaching
that Musa, alaihis salam, told them.
They still hate.
The same thing.
Those who followed the Isa, alaihis salam,
his disciples, they were Muslims.
How are you? They were Muslims.
In the sense that they are submitting
they submitted their will to Allah and to
Allah.
So the prophet said, the Christian divided into
72.
71 will go to *,
and one grew
those who believed,
those who followed Isa al Islam,
those who
accepted him as a messenger of Allah, not
as son of God.
Those who did not
believe in the trinity,
they believed in monotheism.
They've got together.
And then the prophet mentioned his Ummah.
He mentioned his Ummah
and said, and my Ummah is going to
be divided
in 273.
And in this hadith, his Ummah is Ummah
Ad Dua, Ummah Adi Jabah, not Ummah Ad
Dawah.
Because some they try to misconstrue
this hadith and say,
this hadith, the Ummah here means the Ummah
Ad
Dawah. That means the Jews and the Christians.
No?
Here, it is Ummah ad Ijabah.
Those who
accepted him, salah, salaam, and believed in him,
they will be divided.
Yes. The Jews and the Christians are from
the Ummah of the and
they were divided as you know.
Okay? 71
because Jews, 72, the Christians.
And this Ummah,
the Muslims, Ummah to the Jada,
will be divided into more sects than the
previous
nations.
So 72 will go to
* and one to the China.
And then the Sahara, they asked,
who's this group is going to be delivered?
This guy back to us.
He said,
but I'm upon and my companions are upon
whoever
follows that,
he will be delivered.
He will be from this,
the the group that is going to be
delivered and saved
with no label.
The label will not help you.
If you give yourself a label,
that label will not make you from.
No. You have to be true,
truly following
the
what the was upon and his companions. So
any Muslim,
forget about the labels, throw the labels all
in the dustbin.
No labels.
The reality.
If you are following
what the prophet
was upon
the deed and his companions were upon,
by Allah's grace,
you will be from Al Farid Al Najia,
from
the safe sect,
this group which is going to be delivered.
So that is the Islam.
So the Islam,
all
messengers,
prophets, they were Muslims.
So anyone who
seeks and takes
and desires
other than in Islam,
which is the final message of the prophet,
because
the message has been
crowned and ended
with the unsealed with the coming of the
prophet.
The whole series and chain has been sealed
and finalized
and ended with the prophet.
That's why
the prophet
when he saw Shaykh Nur Umar reading few
pages from the
scripture
of the people of the script,
from the,
Torah,
his face was changing.
And said Nur Omar was totally engrossed
the reading, absorbed the reading.
He didn't see the prophet's
facial expression.
So when he was
reminded,
say, see what is happening? Don't you see
how the prophet
is looking at you?
They said, no. I looked
and the prophet's
accent
said, are you in doubt?
But I think
to I have brought to you this deal,
pure,
white,
no flows,
no defects,
No disturbances.
If Moses, the son of Imran, is alive,
Now what's your elective high?
He will not be
allowed
except to follow me.
He has to follow me
because Allah has taken from all the messengers
and prophets.
If prophet Muhammad appeared
at your time,
you support him.
Allah has taken this covenant
and promised from them all.
All of them, they have taken this
that they will support
the.
That's
why,
and
he talk about the and he mentioned
in his book
about El Cidr, and he's mentioned all the
narrations which are weak.
He say El Cidr died
because El Cidr is a prophet.
And
if he were alive,
Al Khidr, if he were alive,
he would have come to the partial assembly,
and he would give his allegiance and bayah
to the partial assembly.
But because he died, he didn't come.
So it is only Al Islam. The deen
religion is only 1
in the deen and the lie Islam.
All the messengers and all the prophets,
the Deen was in Islam.
The prophets, messengers, they are
brothers
from different mothers, not siblings,
half
brothers. Their mothers are different.
Their mothers are different. And the mothers here
means the laws, the Sharia,
the Sharia of each one. The law of
each one is different than the law of
the other.
And the deed
is 1.
This one.
But the sharia, each one's sharia, each one's
law is different. Why?
Because what is sharia and what is the
law?
The sharia,
the dos and the don'ts.
And the do's and the don'ts
spring
from the need of the people
and addressing the needs and the wants of
the people.
So they tell the people,
do this and don't do that.
K? The Sharia is like a framework
to tell the people that you work within
this framework,
and these are limits.
Allah said,
do not cross them.
The don't.
Within,
the dues
do them the Halal.
So dumped. So the dues and the don'ts
is the law, the Sharia
And the do's and the don'ts, they vary
and differ from time to time
because
people, they develop.
Communities and societies develop.
And the new social issues
arise.
A new transactions
come.
So that's why the messenger who comes after
this Rasool,
the Rasool who comes after him,
he comes with a law
that accommodates
and
addresses
all the problems of the community.
K? It is just like an upgrade
upgrading
the law.
So you find this law,
then another law comes.
This law
was
applicable
for
the tribe of Bani Israel.
As,
you know, Isaiah
said, I was only sent
to the lost sheep of Israel.
Then
another messenger comes,
and there are certain there were certain things
prohibited
in this law
made permissible
in the second law, and that is what
is called a or obligation.
So the obligation
takes place in the law, in the Sharia,
not in the hapida.
So the deen, Sharia, and hapida.
The belief
and the law.
Obligations
happens here in the law, not in the
belief. The belief is the same.
So this is where
all the messengers,
they did in here, they believe that Aqidah
is 1, which is a Islam.
The
2
heat. So Allah says,
So it's only Islam that Allah will accept.
So Allah will not accept from anyone
except.
Then the chef
says,
The meaning?
When you know that now, all
Shafa'a,
the all the intercession
belongs to Allah
No one is going to intercede without Allah's
permission.
Will not be So
intersession will not take place except
after obtaining
the permission from Allah Azza wa Jal.
So
the
will not intercede.
Neither the nor
anyone else.
They will not intercede
for anyone
unless and until permits
and the law allows them and say, yes.
You can intercede
for this person
or for this category of people.
Before that, no one will intercede.
Will
give permission only
to his messengers and prophets to intercede for
those people
who are upon the Tawhid,
the monotheist,
who died upon the Tawhid,
who did they were not polytheists,
and they did not commit
So when you know now
that Shafa'a
belongs
alone to Allah
then
ask the Shafa'a from Allah
and nobody else.
You don't ask Shafa'a from anyone
because no one will intercede for you
without Allah's permission.
So that's why the prophet
he told us
to ask for the Shafa
and pay for the prophet
so that he will
be giving that honor,
and he will intercede.
So when you say which
is
a chance for all of us to say
this
5 times a day,
After that,
then this will entitle you insha'Allah
for the Shafa of the.
So we ask Allah the Shafa.
Ask
Allah
to make us father to intercede for us.
And the to
promote our states.
So ask the Shafa from Allah.
Then I say, the say,
as
a
This is what we believe,
Allah Oh, Allah, do not deprive me
of his Shafa,
the prophet said, his intercession.
Oh, Allah accept his
intercession regarding me and
the like.
So now
this
your opponent
whom you are trying to convince
the great for Shiva,
the tomb of Shiva, the saint worship.
You see, their minds are full of doubts.
Full of doubts.
May Allah guide them.
May Allah guide them.
I'm reading a book now
by Sheikh Abdul Hasan Nadehuy Rahim Allah Ta'ala
from the Tawhid.
Beautiful book.
And he's talking about
the conditions of the Muslims in the subcontinent,
and how
they are influenced
by
the beliefs of the non Muslims.
How they
now they worship the graves,
they stand before the grave,
they,
ask the dead, and all these things.
So this is his argument. Allah has given
him the shafar.
Said the the Allah has given the the
shafar, so I am asking him, the shafar
which Allah has gave him has given him.
So that's, this is their argument.
I'm asking the prophet
something Allah has given him, which is the
shafa'ah. So I'm asking him that.
So
the answer response.
Yes.
Although
Allah is giving his prophets
dishonor, the Shafa'ah,
but also at the same time,
he has forbidden you
from
such,
such a thing
to ask Allah,
other than Allah.
When he said, insulat al jinn ai 18,
do not call
along with Allah, ahadah, and remember
Anyway, I had a, and
this
So
the undefined
noun
or
common noun
in the context
of negation
or prohibition, here it is
negi, prohibition
denotes
generality,
which means
anyone, whether he's a messenger or prophet or,
righteous person, etcetera.
So, yes, Allah, Azzaw Adel,
has given his prophet the shafar,
but also he prohibited you
from asking
his prophet
or anyone else.
He said,
do not ask anyone along with Allah.
Do not.
And the,
he told us.
He didn't say
call me for the shafar.
He said,
ask Allah the shafar for me.
That's why we say Anything
will happen. We are asking the law
to give and grant
this honor and
which is the shafar.
That manzila, that is
lofty status
for his Prophet.
So don't ask Allah anyone anything except Allah.
So Allah prohibited us.
So it is totally prohibited
to ask anyone
along with Allah.
Whether he's a messenger, whether he's a prophet,
whether he's
a saint,
no one.
See, I don't I know.
So the sheikh is telling,
if you
call Allah,
if you are asking Allah
to make his prophet to intercede for you,
the God to intercede for you, then
obey Allah
when he tells
you 2.
You're asking him. You're asking Allah
to
Allah and to make his father to intercede
for you. Then
in the same way,
obey
Allah,
Why do you disobey Allah?
Why do you disobey Allah? You disobey Allah
when he is telling you,
do not call
along with Allah anyone. Why?
So that's how
you respond
to this
because Allah subhanahu wa ta'ala, he's telling you,
the opponent is telling you, Allah has given
him the Shafa'a, so I'm asking him for
that. Something Allah
has given them. So the answer,
yes, the Allah has given them, but Allah
prohibited you from calling other than Allah
Secondly,
Shafa'a
is already
granted
to those
whom Allah
permits his the intercession to intercede for. And
Allah will give the
the green light and the permission
only for
the,
the monotheists.
So those who die as Mushriks,
the and the
and the shuhada,
etcetera,
will not
intercede with them and because Allah Subhanahu Wa
Ta'ala will not allow that.
Then
the sheriff
further
receives
to in his rebuttal and refuting
that Shuba
by saying he said
This is very,
very, very
a strong
reply.
He says, okay.
This finishes the opponent.
He said,
Allah has given the Shafa'a by the same
token.
Okay? We'll just follow your logic, your argument.
By the same token token,
you are saying they are saying that I
am asking the prophet tell him something Allah
is giving him.
Why?
If this is your argument,
stick to it.
Okay? Like you see,
Allah
said,
the Christian, they say,
Esa, a son of god. Why? Because he
didn't have father.
Okay.
We'll use the same logic.
Adam,
he neither had a father or a mother,
so he's more superior.
So he must be god. So he must,
worship Adam, alayhis
salaam.
Why not?
According to your logic.
That's why Allah subhanahu wa ta'ala say,
So the similitude
and the
of
No matter Isa and Allah, in the sight
of Allah, come
after Adam, like Adam, the creation of Adam,
alayhis salaam.
He created him from the Earth.
Then he said to him, b, and he
was. So it's the same thing. He was
created,
Isa alaihis salam, was created by the command
b, and he was.
And Imam Ahmed said,
Isa
was with the word b, and he was
not the word
b. Okay. So here,
the sheikh
is saying,
by the same token,
you're following your same logic with
your this using the same argument, saying the
Shafa'a,
intersection,
because you are saying Allah is giving the
intersection
to the prophet. So I'm asking the prophet.
So okay. Likewise,
Allah has given the shafa'ah
to the Malaika
to ask the Malaika because
Allah has given them
the shafa'ah to intercede.
Allah has given also the shafa'ah
to the righteous,
to the to
ask them then.
Allah has given shafa'ah to the children
who afflict
those who die before reaching the age of
puberty,
they will be
standing at the gates of the Jannah,
and the Malaika will tell those children, go
inside, and we say, no. Bring our parents
from the hellfire.
And then
Allah will tell
the Malaika, bring their parents.
So the children, they intercede with their parents.
So those who are giving the shahid,
the martyrs was giving the also shafa'ah.
So are you going to ask the Malaika?
Are you going to ask the saints? Are
you going to ask the children? Are you
going to ask the martyrs?
Because they were giving the Shafa'ah
and put the hala.
If you say yes,
then you went back to the worship of
the Holi men,
which Allah mentioned in the Quran. So you
are you confess and you admit now
that you
matric,
But that's what Allah mentioned.
And if you say, no, I'm not going
to ask those,
though they were giving the,
then your argument,
falls apart
Falls apart,
which means
you are mistaken,
and you have to confess now that you
are mistaken
and ask only Allah, Azza Witten,
and don't ask anyone else.
May Allah, Subhanahu Wa Ta'ala, guide all the
Muslims. May Allah, guide those Muslims
who are misguided. May Allah, Subhanahu Wa Ta'ala,
show them the right path. May Allah open
their heart to the and
may Allah
make them to die upon the
and may Allah
make us die upon the Tawhid and make
the last word of the Tawhid to be
the last word that we utter when we
leave this world any.
And may Allah forgive
us our faults and states and ignorance.
And may Allah
keep us remain
steadfast with this beautiful deen al Islam
till we meet Allah
and his peace with all of us.
And may Allah
reward all of you, my dear brothers and
sisters, for your dedication, for your patience, for
their
attendance.
And now inshallah, we'll begin the question and
answers
session.
Brothers and sisters, please send in your questions
first.
You can do so on the chat sections
in Zoom,
or you can raise your hands by pressing
participants and raise hand.
We will begin with some of the questions
we have received already,
and,
then we will continue with the others. So
the first question, Sheikh,
Assalamu alaikum Sheikh. May Allah reward you for
the beneficial lessons.
If I found on YouTube a man singing
a song without music, will it still be
Haram to listen to?
Singing what?
This song is about what?
He didn't clarify that. Hey. This song
is about
things that will trigger your emotions, trigger your
desires, trigger what are you talking?
Of he is making a nashid and this
nashid is
is facing the law, Azzawajal,
and things like that?
And it's not associated with music and things
like that,
then there's no harm.
But if it is going to affect you,
or you are going also to be affected
by the the moon sheet himself.
K? This is also another thing I warned
my sister.
Okay?
If you feel
that
by watching this, you feel something is happening
to you,
don't
don't watch.
Lower your gaze.
Chaitan is there.
And may Allah guide our brothers,
those who are coming now in the media.
Fear Allah Subhanahu Wa Ta'ala.
Don't call fitna
to the sisters.
Don't you know
At the time of Sheikh Mohammed,
there was a a young man, young boy,
a man.
He was very handsome.
So much so that the women,
they fall in love with
him because of his handsomeness.
And the prophet said, no. I'm already heard
that a woman at night mentioning him.
So he said, who's this
guy? Bring him.
So when he saw him, he found, yes,
he was very handsome.
So he shaved his hair.
He become more handsome.
Said, Nama said, I will not let you
stay in Medina.
I will not allow you to stay in
Medina to corrupt the woman of Medina.
So he sent him to remote to Iraq
and park there where he will be
not causing fitna
at the remote area or something.
He said to, oh, I'm in.
I didn't commit any sin. He said, I
know.
But if I allow keep you here in
Medina,
you will cause for the women.
You are tempting them.
So
I'm
talking to my brothers who appear on the
media,
see Allah has no agenda,
take care
of your sisters,
Don't cause fitna.
See, women
are very, very, very
fragile.
That's what the prophet said to An Yesha.
The prophet told the woman
fragile vessel.
The giant vessel can easily broken.
The has got easily be broken.
The Sahabi and when she saw
her husband
who happened to be shot
walking with the man and she saw him
use the shot
list, her heart was turned.
And she said, I cannot live with you
anymore.
This is the nature of women.
So when An Yesha
was chanting,
which we call the
And the commas, they like the
the chanting,
sort
of rhythm and songs with the rhythm.
So when you chant at night,
the colors, they start to walk more fast.
So Ankeisha started
chanting,
and the color started to move.
The pastor of Salem said,
I'm Geshar.
Stop.
Respond
to
Allah regarding the fragile vessels.
Others are moving, and, also,
your Huda can affect the women.
So listen, my dear sisters,
and
always work your heart.
So better for you
to listen
to the Qur'anha Sirtation
rather than
listening to these songs and
and Ashid's chatar.
I hope this is clear to the questioner.
Sure. I like this clear, Sheikh.
We'll go to the next question, Sheikh.
COVID second wave is getting so worse
in my country, so many people are dying.
What if someone is in the hospital and
he don't know the qibla direction to pray,
and he has any impurity on his clothes
like urine drops?
He can't make go, Surah in that situation,
then how should he
need to pray?
Okay.
We ask the people or the justice
to tell him that this is the direction
of the pibla.
If we can because now he's in quarantine,
they will not allow you even to go
there.
Regarding
that he cannot remove the impurities like urine
and things like that, this is, Alhamdulillah,
the
the Sharia of Alhamdulillah is so flexible.
So
Allah
said, so he,
take if he can. If not, the
the Yamu. And even there's no soil, they
he can
use the wall, so I can get to
the wall.
And,
and
play in that position even though the catheter
is connected or urine is coming out.
And if you're not anything like that, even
the sand is not there, we cannot even
the wall,
then in this case, they say,
the one who doesn't have neither
or
water or to
of earth. He can pray without anything like
that
because that is what he can do or
what he can do. But he he or
she should not leave the salah, and he
or she should pray in the position
that in which she feels or she feels
most comfortable.
May Allah subawajal.
Duwad Shifa' to all of them,
Ameen.
And those who pass, may Allah
accept them
and reward them immensely and elevate their status
in.
Amin. She's let us try to take Kasum
Kasumba Zubair who has joined us after a
long time.
I'm sure he's been following, but not,
joining the Zoom, probably watching the social media
platform.
It's so beautiful to hear your voice after
such a long time.
Yes. Sorry for that. Used to join us
for asking questions every session.
Yes. But at my prayers, we let go
your health.
Sorry for the for the noise.
I'm in a public
and I'm in still in a public passport
park.
Yes.
Now the question to to the Sheikh Sadim.
Right now, everyone wants to be
a fukaha.
Everyone to everyone wants to issue
the fatwa. So my question,
who is that who is that person who
is qualified to issue the fatwa?
K. Who's qualified to issue the fatwa?
No.
Those who are qualified,
those,
learn the deal, learn the Sharia.
They are the ones who are qualified,
and they are the ones who can issue
a fatwa.
And the fatwa is also they
vary
in magnitude.
There are certain fatwa.
This cannot be said by individuals,
especially the fatwa which is
related to the
affair of the.
This needs collective.
Collectively
fatwa by,
the scholars collectively.
And their fatwa can be said by the
scholar individually
depending on the
the
the seriousness
and the graveness of the issue itself.
So Allah subhanahu wa ta'ala says first,
so you ask the people of knowledge when
you don't know.
So if the person
is qualified, he studied Islam, he studied the
Sharia,
He is known by his taqwa
and fear of Allah Azzawajal.
He is known by his
correct belief,
and he is known by other scholars.
They have given Teskea
that this person is qualified.
It's not now this certificate which people they
they go and attend. I don't know if
this is the
the first time I
heard about it.
They attend the course and then they get
the certificate. He's a Mufti Mufti.
See,
Imam Malik,
Imam Malik,
people, they fucked from all over the world,
the the the place,
to Medina to ask him.
And the famous saying,
no one should get fed to our when
a Malik is in Medina.
He said about himself, I didn't start to
teach and give federal till
he mentioned
great number of the scholars. They said, now
you are qualified.
And yet,
when the delegation came from
Spain, from Andalusia
and
Andalus
to Medina with the list of questions,
the narration says he answered only a few
of them, handful.
And the rest he said, I don't know.
And they said, what?
What should we tell the people?
We traveled all of this distance
to come to you.
What should we tell them?
Simply he said, tell them Malik doesn't know.
This is the
the end
fear of Allah
because when you
answered and by the way, we're I'm not
entitled for factual.
When we you see that your question and
answered simply,
I am passing to you of the.
You have to keep this in mind.
So
the
factual,
when you
see the Salaf and the Sahaba,
you come
to Nur Omar. He tells you go to
Ibn Abbas. You go to this. He tells
you go to that.
Everyone tried to avoid
giving etcetera.
So those who are qualified
are the ones
who are entitled to give the feta. But
if you are not,
say, I don't know.
We are students of knowledge, say,
if you know a federal of a scholar,
mention it. If you don't, say, I will
ask
the scholars,
and they'll come back to you. Is this
clear to you, I think?
Afik?
Thank you, brother Kasumba, very nice to hear
your voice. We missed you. Hope you join
regularly to ask more questions.
We go to the next question now we
have.
Is it better if the imam prays the
wither for the congregation after Taraweeh or is
it better for him to leave it for
us to pray at home
in order to satisfy the Hadith of the
prophet Sallallahu Alaihi Salam that we should make
sure
we meet the wither, the last prayer before
Fajr.
No. No. It's better for him to pray
conclude the
the, the salah
with the, with the congregation
so that each one of the congregation
each one of the congregate who attended the
congregation will get the the reward in Allah.
At least, for example, it is and this
lot of money they manage, they do in
the last 10 nights because they come back,
and he knows that the congregation they will
come back.
But to conclude the salah
and save the witches,
and then the person
who,
wants to play at night, he can play
again,
without widget.
Or if he wants to delay the widget,
this is another opinion of the ulama.
When the imam you play the wicked with
the imam, and when he
concludes you, get up and add another rakash,
so it becomes shifter
shifter even.
And then you're wither you
play it later on. No harm, Insha'Allah.
Not to you see this some
maybe you see someone after the Talawiyya, he
gets up, add warakah because he wants to
be make the wither the last
thing, and Allah knows best. Next.
The next question Sheikh As Salamu Alaikum Wa
Ta'ala Warikato.
We know that the Prophet
used to
sit differently in the Sahud.
What is the proper sitting in the Sunnah
Salah?
Do I also need to recite the opening
du'a during each 2 rakas of Tahujud?
The the salah you see the,
in in the in the the used to
say the dua in the first one,
which is the the
known the our famous dua.
Regarding the honest
I've
taught I know there are many, but this
is as Sheikh Islam Ibn Timo mentioned, it's
the because it is purely all that plays
in the last.
So if you say it in all the
salawat
when you when you pray, that is what
I'm fine.
And this opinion,
also
holds. Said
the prophet
said, pay as you have seen me pay,
and this is a salah. This is a
prayer. So it doesn't
differ from the rest of the prayers, and
Allah knows best.
Is this clear to the question?
Shala, it is clear. Sheikh, next question. Assalamu
alaikum Sheikh.
On the topic of gifting good deeds to
a dead person,
is it acceptable for a friend to,
for example, raise money to build a well
or feed the poor intending the reward to
go to their deceased friend or someone in
the community?
Alhamdulillah,
when it comes to the Sadaqa,
like as mentioned, building a masjid or hospital
or digging a well and things and asking
Allah Azza wa Jal to make the reward
for
the deceased, that is permissible.
That is okay, alhamdulillah.
But,
regarding reading Quran
and asking Allah to
to
to send the reward of the recitation for
that, this is not,
from the sunnah. This is not from the
sunnah.
The rest, because they are mentioned in the
sunnah,
many are Hadith.
That's why it's okay
to make
Sadafah because what benefits the deceased after his
death
is the Duaa
from his progeny, his children.
Sadak
Hajariah, whether
from his children
or somebody else,
because
the
the Sahabi who was making Telbe on his
behalf of his,
brother,
brother in Islam, of course, and,
Shiburuma
said,
He told him, then he asked him,
did you make Hajj before? He said no.
So he said, first of all,
they perform Hajj.
You perform Hajj, then you may perform Hajj
on behalf of Shivan.
Is this clear to the questioner?
It is clear,
We go to the next question.
The mosques here make the adhan twice for
fajr. It's only in the second that the
Muaddin says
When do we stop eating then?
When what?
When do we stop eating?
Okay. You stop eating with the second Adan,
not the first one.
Because you see the at the time of
the Prophet Sallallahu Alaihi Wasallam, there were 2
Adan.
Bilal,
the first Adan.
And that is when you start getting up
for Surrut. And if you go to Mecca,
still you're here to Adhan.
So the first Adhan,
it is the Adan for Sahud. So at
this time, people, they get up and
take the Sahud,
and that is before the break of the
day.
So Bilal makes adan when it is still
night.
Then the second adan, which is the fajr
by
when the day breaks.
So you carry on eating and drinking until
you hear the second
Adam second Adam.
This is related to the question.
Yes. That is clear, inshallah. Next question.
Also, some mosques announce Fajr while others announce
it later. Which one to follow?
You
have to follow
the one that makes a gun when the
day breaks.
This question
is very important.
So if you are living in the countryside
and you can see the day when it
breaks,
you watch the day fabulous bake, which is
the horizontal light
and the other.
But if you a gun is made before
the
the,
the date breaks,
that means that gun was made before the
time of Fajr.
If you say I'm in the city, I
don't see these things,
then we ask those Muslims who make the
calendars.
Is this very precise?
Is it exactly
if I check
this time
with
the break of the day,
they are congruent?
They happen at the same time?
If they said yes,
okay. So then I will follow the calendar
calendar.
For some massages,
they make
before.
So you have to check this
in your area.
So if they say
the calendar
reflects the reality,
at this time exactly, we checked it,
and
they are matching.
So
if now they are gone,
at this time,
it is the true,
stop eating and drinking.
And regarding
some calendars, they ask you
to stop eating and drinking 5 or 10
minutes before
the.
They call it.
You stop eating and drinking before
they are done 5 or 10 minutes. This
is.
So you carry on eating and drinking. 10
minutes, you can finish, and you can eat
and drink.
So you eat carry on eating and drinking
until you hear the other.
Or
according
to the calendar, this is the time now,
so you stop eating and drinking.
I hope this is clear to the question.
Inshallah, that is clear. She has now the
next question. I live now in a relative
as a guest. The people in the house
don't go to the mosque and discourage it.
They are telling me indirectly that I bother
them when I go out to Fajr, and
I can't afford to rent now. Please advise
me.
He's living with,
relatives?
Would you mind repeating?
Not at all, Sheikh.
I live now in a relatives as a
guest.
Okay. The people in this house
don't go to the mosque and discourage it.
They discourage going to the mosque.
They are telling me indirect
One minute. Because of COVID 19 or what?
I I believe it's not to do with
COVID 19. I believe it's just in general.
They they're not supportive of going out to
the masjid.
They are telling me indirectly that I bother
them when I go out to Fajr,
and I can't afford to rent now. Please
advise me about a Gaddafi.
So they see him as a nuisance
because he goes to Fajr,
and he's living in his relative's house as
a guest.
So he he's not able to leave
to get his own accommodation.
He's now in a situation that he needs
some advice.
He can hear the Adan?
If he cannot hear the Adan and the
message is far away,
but because he laughs,
so inshallah, he can play at
home. And if someone else can pray with
him as Jamaha,
but it seems that this,
his relatives are not practicing Muslims.
It seems because they
they're saying that you deserve us.
Maybe because when he leaves, he makes noise
or something or the
the door and they want to enjoy sleeping.
May Allah
make it easier for him to leave
living with them.
May Allah create for him and accept anil.
Next.
Next question, Sheikh.
I am a woman. Can I add my
male non mahram cousins and male friends from
college in my Facebook?
I do not post my pictures nor chitchat.
I share some reminders which may help
my atheist friends.
Please tell Sheikh Salim I love him for
the sake of
Allah.
So just the
the emails
or
pictures and stuff like that.
In the Facebook, normally, they
via the account, the pictures on of those
men will be there.
If it is only through emails, you send
reminders through emails.
K?
And you are
very official
and formal in your writing.
K? There is no harm in Sharla.
And the law knows your niyah, inshallah.
So we have to always keep checking our
hearts
and what is the motive behind it.
I hope this is clear to the questioner.
Namshid, next question.
Yeah. What's the next question?
I need you to ask Sheikh to help
me with some advice.
I am so distressed.
It is Ramadan,
and my husband has not once messaged me
or made my made any contact with our
son.
He's starting to feel anger towards
so many things that he associates with his
dad, I
e, Spain, Pakistan. He says
he hates Barcelona
even though he was born there. I'm so
emotional.
Usually, however, much
he had stayed away from me, he always
soft softened
during Ramadan and would make regular contact with
me and Ayub
even when he was in Spain.
But now nothing. Not a word. I don't
know what to do. I feel so angry
sometimes. I want to curse him, but then
refrain and ask Allah to give him Hidayah.
But I know he will not learn his
lesson until Allah holds him to account.
No one else can affect him. Only Allah
has the power to change him. I need
some comforting words. I am losing my strength.
I am so
much to deal with health responsibilities.
I have so much to deal with.
May Allah
ease your situation. May Allah guide your husband.
And may
Allah fill your heart with taqwa
and comfort
and yadeen
and peace.
My dear sister,
life
is not honey and milk
or loads of flowers.
Life is a test.
And the Allah Subhanahu Wa Ta'ala.
He tests us in many ways,
in many ways.
So we just
need
to present ourselves
and
before Allah
pour out our hearts to him
in your prayer mat.
Talk to him.
Climb to him.
Allah wants that these feelings, bring them out.
Wet your player mat with your teeth. Wet
it.
Allah loves that.
It will give you a relief.
It will
remove the shaytan away because you are leaving
the matter to
So show your wudia.
See,
this broken heart, Allah loves the broken heart.
Allah loves that.
So when you are begging and
raising your hands
and you are in that state,
Allah is watching you.
Allah loves that.
And the law will elevate your status. Remember,
keep this in mind.
Whatever
a believer goes through,
he is leaving Hasanat.
Getting Hasanat.
Even the prick of a needle,
imagine that.
Leave alone something more than that.
So all these trials and tribulations
and tests,
Allah
is cleansing
our sins.
This is the month of Rahmah. Right? So
Allah is cleansing those sins, removing them.
So we need
because
lake. No shelter, no other stew,
nowhere to go except to you.
This how you talk to Allah.
Try to Allah.
Complain to Allah,
not to anyone else.
Have the Sabrul Gamil
Sabrul Gamil,
This beautiful patience.
You don't complain to anyone
but your creator.
Your creator
who loves you more than yourself,
who loves you more than your mother,
who knows all the pains and the agonies
you are going through. He knows that.
Allah is not trying to torture you or
panic you. No.
He's elevating you.
He's emancipating you. He is
removing the sins,
expiating
them.
And I want everyone to reflect on the
Hadith of the prophet.
This is a beautiful
hadith.
Whenever Allah
loves
his servant or her servant.
His servant,
maidservant,
or the maidservant?
What does he do to him, Oha?
Ibtala.
When he loves you,
he test you.
Because he loves
you. Because he loves you, he test you.
Either.
So this, this test are science
of Allah's love for this person.
So we say
Oh, Allah,
give me the service.
Oh, Allah, give me the service,
this beautiful patience.
May Allah
grant
you the service of Jameel, the beautiful patience.
Bless you. Bless your child.
Bless your husband.
Guide all of you,
and
bring you together
and make you live in peace and harmony.
Ame. Next question.
Ame, next question, Sheikh.
What is the ruling on prostrating after memorizing
the Quran?
This is,
Surajukr,
you express your gratitude to Allah. Alhamdulillah, that's
okay, no problem.
Something this is a blessing when a person
Allah bless him with any blessing,
So
you prostrate and thank Allah for that.
And what bless him more than memorizing the
Quran or the book of Allah. So we
can't. Alhamdulillah.
It's permission.
Next.
Next question,
In Tafsir bin Kathir, Surat An Nisa aya
64. Tafsir bin Kathir, Surat An Nisa aya
64.
Ibn Kathir
written a narration where after the death of
the prophet sallallahu alaihi wasallam,
a man came to the grave of the
prophet and said, oh, prophet of Allah, I
did so many sins. Allah said in the
Quran, he recited Surah Nisa, Ayah 64. So
I came to you, intercede to Allah to
forgive my sins, and he went away.
Another person was asleep in the mosque. He
saw the prophet, Subhanahu, alaihi wasalam, in dream,
and the prophet said to him, go and
tell that person that Allah forgives him.
Here are some deviant groups
giving this reference as proof for intersession.
Please explain it.
It's not authentic.
That's loud.
Nothing is authentic.
K. That's number 1. Number 2,
our deen is not taken from dreams.
The rulings of Sharia
are not taken from dreams.
So and so so dream.
Dreams remain dreams.
K.
Allah says
Allah says So if you differ upon any
matter, what should you do?
Take it to the dreams. Right?
Allah say? Allah do take it to the
kita.
In Allah, to the Quran
and his messenger, the sunnah.
If you believe in the Allah
and the last day,
that's the best thing for
you. So our deen is not taken from
dreams
or weak narrations.
Our deen,
our Islam.
Allah said the prophet said.
That's it.
This here so this is the dream. That
one so this is a dream. Let them
dream as they like.
The deed is not taken from dreams.
Is this clear clear to everyone?
As I told you, no. Those 2 worshipers,
great worshipers, Miller got them.
They're bankrupt. They don't have anything.
So they are searching here and there, and
then they go to the book of the
history, Bidayah and Nihaya,
this, that. Ibn Khadir mentioned that the Sahaba
used to say, why Islam, Owa Muhammad.
All these things.
Allah Deen is not taken from the books
of history.
Allah Deen is taken from Allah said, the
prophet said, as Allah mentioned,
if you differ upon any matter,
not to history,
not to
books of seerah,
to the guitar,
to the Quran,
and the authentic
authentic Hadith.
Well, there is a Hadith.
Let us have a look at the Ishmael.
See the Ishmael?
Not authentic narration.
Sorry.
This is our deed.
Reduce your evidence.
We are telling the truth. Reduce it. Let
us have a look.
And that's why this Allah protected the Deen
by the Isnat.
Isnat.
So the Isnat
is part of the Deen.
Without Isnat, anyone can say anything.
So
my dear brothers and sisters,
anyone says anything, say, come.
Let us have a look
at your proof.
Next.
I hope this is clear to the questioner.
Next question.
Please,
if someone decided not to fast on the
basis that he or she missed suhoor,
what is the Islamic ruling on this?
Because he missed the Suhur, he decided not
to fast?
Yes, Sheikh.
Okay. He's sinful.
That means he
the next day, he was not fasting. He
was eating.
Even if you miss your shahood, you fast.
Who said a shahood
is fun?
Who said that?
That if you or a condition for the
validity of the shahood, who said that?
It's so committed.
Not because you missed this approval.
You decide not to, to fast.
You are sinful
and you have to make up this day
and repent to Allah
because you are you broke your fast now
intentionally and deliberately.
So you have made the medicine. You committed
the sin.
May Allah forgive you,
but don't repeat it. Next.
Next question.
Let us take,
Fazilah
Abdullah before we
take the other questions. Sha Allah. Go ahead.
Unmute your mic, please, sister.
K.
For all of your efforts and your lessons
that I find very beneficial.
I wanted to ask about,
a neighbor of mine. The neighbor, they're a
Hindu family.
And,
because it's Ramadan,
they, I mean, they don't normally
they don't normally
talk to us as such. But because it's
Ramadan, they,
they sent some sort of cakes to us.
And
I was a bit worried about it because
I thought that
they, perhaps, they prey on their the food
that they prepare,
and so it wouldn't be
good to eat it. So I didn't eat
it because
they,
you know, I didn't know because they're Hindu,
I I was a bit worried about it.
But
out of politeness, I did send them something
back,
in the utensil they sent,
and now they are planning to make more
food to send.
So
I wanted to know what should I do
with the food that they send because I
I didn't think that it was allowed to
eat food from,
a hen a person that
has the Hindu faith.
Well, is there meat or just
vegetarian,
I expect there?
Yes. It's they're vegetarian.
Yeah.
So there's no meat in this food?
No.
But I don't know if they prey on
it or what they do with it before
they give it.
Okay.
The the the food is halal.
Okay?
And,
and the Sharia does not ask us whether
they say something on it or not.
Okay? So
so if you want to eat it, it's
up to you, and you otherwise, you can
give it to anyone.
K?
Because because they are not eating
animals' food, so
they are not,
I mean,
eating pork or the
so that we can say that maybe the
utensils use for that and things like that.
So because they are vegetarian.
Okay. So there's no harm, Insha'Allah.
So if you want to eat it, it's
okay. Otherwise, you can get it to whomever
you want.
And also, yes, you can send them
food
because but you have to keep that they
are vegetarian, so respect that. So you don't
send them meat and stuff like that.
May Allah guide them. So this is now
a chance for you to
establish the link and build bridges.
Okay? So after one of our maybe, you
can invite the women to your home,
and whether you can have a chat and
and who knows?
Allah will open the house for for the
deen.
Next question, Sheikh. I'm asking about the riba.
In this day and age, it's difficult
to start up a business without getting a
loan from the bank
in such environment.
Can't I take a loan with some few
interest due to necessity?
Necessity. What is this necessity?
Are you going to die? Necessity means a
matter of life and death.
Life at stake. That is necessity. For example,
the Ulema Detek,
your wife is needs operation.
And if he
doesn't
do this operation, she will die.
And no one wants to give you a
goodly loan.
So this is now becomes a
necessity
to take this loan with interest,
what is sufficient only for the cost of
the operation and the treatment.
That is necessity.
Not to start a business as a necessity
or to have your own house through the
mortgage is a necessity.
So what is the necessity
that you are talking with? What type of
necessity are you talking about?
To make a business? Yeah.
Is not a joke.
Those who deal with Riba,
Allah said that then will be Harbin bin
Allah. Get yourself ready
for the war
with Allah and his messengers.
Allah wages war
with them. Are you ready to fight Allah?
Are you ready? If you are ready to
fight Allah,
it's up to you.
So repent
and fear Allah Azza Wa Jal
and never let the shiqaal
to fool you and to fall into this
tab of rebal.
Is this clear to the questioner?
Insha'Allah, that is clear, Sheikh. We go to
the next question.
Assalamu alaykum Barahmatullahi
wabarakatuh shikh. May Allah preserve you and us
all, Ameen.
I have a couple of questions.
A sister
has saved money to someday
go to Hajj insha'allah,
but some of her family members are in
need.
She has been at times supported by her
family,
but finds that her sister and her husband
might be taking advantage
as they are not working hard to change
their circumstances.
Should she assist them or not?
She has to assess the situation.
Is this true they are
in that need?
Or they
it is not to meet
the the necessities, but it is something to
improve their situation.
They are surviving.
If that is the case,
she should
go to the hut
with the money she saved.
But if they are really in in need
and they need Haheb.
Insha Allah. He can help them, and Allah
will make it easier also for her to
go to Haheb.
Because I have to be honest with you.
Sometimes the
the relatives, if they find the person is,
is yellow as soft hearted client.
And so they say, okay, let us ask
him. Let us ask him. And they will
keep doing that.
They think they fool you. No.
You are dealing with Allah Subhanahu Ta'ala, but
they went to at the same time,
we have to be also smart
if we feel people are taking,
okay,
benefit or try to to use us.
They have to be very careful.
Is this clear to the questioner?
That is clear, Sheikh. The next question.
You mentioned last week that the graves should
be leveled.
Other than that, the cemetery
the cemetery,
the graves are not numbered.
They would like to know
she's asking on behalf of someone else. They
would like to know where their loved ones
are buried without anything.
They wouldn't know what is acceptable marking on
graves according to the sunnah.
Even if no. Even if you don't know
the the exact grave.
K?
When the pops are silent, say, visit the
graves.
Whether you are now you are making dua
for your parents or your,
relatives.
K. The dua would reach them. Though you
don't know exactly
the same grave, you don't know it.
Because you see, the prophet said you do
not raise the graves,
you do not make marble
of the epitaphs.
You don't make writing
on these stones.
So follow the sunnah.
And
when you visit the grave,
maybe you can count when you go. It's
very easy.
You can't count if this I can it
I'm sure he is in this law,
and it is number this number.
So you know that number now. Roll this,
and this is the number. So you know
the grave
without making anything and go against the sunnah
of the.
Follow the sunnah and the dua will reach
them wherever you are.
May Allah subhanahu wa ta'ala.
Shawwa has mercy in all Muslims who passed
away.
Amin.
The next question. I have the Ibn Sirim
book about the dreams. Should I discard it?
Jazaakulahu Khayr. May Allah elevate your status in
this life and the next. Amin, I have
benefited immensely from these classes.
No need to discard it, but you should
know that it is not a a prestigious
book. That's it.
And don't count on it. That when you
see a dream, you go do it.
But don't, no need to discard it. And
you can light on the on the on
the cover.
Okay? What the relevant mentioned about this book.
So if you die
and those who read the book, they
they should they should be cautious.
That's it.
Next.
The next question Sheikh,
which is the final question Insha'Allah.
Making Dua after Fard prayer in congregation is
innovation.
What about making Dua in congregation
after Taraweeh
or Eid prayers
or the last 10 odd days
here in Masajid they do so?
What do they do?
They make, dua in congregation after taraweeh
and eat prayers
and also in the odd nights in the
last ten.
After finishing the salah, they make dua collectively?
I believe they're getting confused because it is
within the dua within the within the salah.
Within the salah then it is the wicked
the dua of wicked.
The Imam is praying for the Muslims in
the Taraweeh.
That's
okay, the Dua.
But And if it is after Taraweeh Sheikh,
if it's after the prayers, etcetera,
they're making congregational dua.
The question the question to be honest is
not that clear. If he means that after
they conclude the salah in Taraweeh,
they sit and the imam makes dua, That
is bitter.
Yeah. But if he means the questioner means
that after concluding the salah
and then the individual
that is sunnah to pray for the,
for
the, for the Musaleen and the congregation.
But
after finishing the salah
and making dua for the, and collective way
for the people and the people of sharing
gamin, that's an option.
Is this clear to the question?
Yeah. Inshallah, that is clear.
There's another
reminder that's come through about the question. I
believe it was answered.
On the topic of gifting good deeds to
a dead person, is it acceptable for a
friend,
to raise money to build a well or
feed the poor, intending the reward to go
to their deceased
friend or someone in the community?
Yes. It is.
For example, someone is, your brother in Islam
passed away. So you
tell the brothers
who they know him, we want to make
Sadaqa for our brother.
This is.
It's okay. No problem,
So you
collect money from the brothers and you make
for this father who passed away.
No harm,
Allah.
If
you the Sahar, the may Allah
accept your
and may Allah protect you and preserve you
and your families.
And may
Allah
fill our hearts with the iman and the
taqwa and the rida and the contentment.
And may Allah
keep us remain steadfast on this beautiful deen
till we meet Allah
and he is pleased with all of us.
And may Allah
reward all of you and elevate
your status
and may Allah reward you for your patience
and attendance
and commitment.
Until we meet Insha'Allah, in the coming session,
I leave you in Allah's company and protection.