Salem Al Amry – Lesson 25 Weekly Class The Three Fundamental Principles
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AI: Transcript ©
Brothers and sisters,
and
welcome to our weekly
of the 3 fundamental principles delivered by our
honorable sheikh
Salim Al Amri. Alhamdulillah, this is our 25th
lesson.
And as usual, we take our questions and
answers in the 2nd part of the lesson,
and the first will be,
delivery of the dars by the Sheikh Insha'Allah.
In Islam.
We are
studying together this beautiful book
by the Imam, the Mujaddid,
the reformer,
Sheikh Muhammad.
This Imam
who dedicated
his life
to
expose
the
and the reality
of shirk
out of
love to guide them, to bring them
to the
true belief,
the
to
Samha,
the moralistic
creed, and he spent all his life.
Struggling
to guide the Muslims
and to warn them
against
shit.
He did his works.
All they are talking about the tawhid and
mainly the tawhid of Uluhiya.
This imam
faced opposition
from those who are great worshipers.
Even them some of them, they were, but
they are
great worshipers.
And they have written
books
lying about him.
When you read their
reputations
or what they are called reputations, you find
them they are purely liars.
They lied against this email.
And this is going on.
This campaign
against this imam is going on,
and this is a sign,
Allah doesn't want to depart him
of receiving Hassanat,
so there are people talking about him.
So he is in his grave,
his soul,
in the upper assembly, and he is receiving
hashanat.
So my advice for the brothers and sisters
to study
the heritage of this imam,
to read the books of his students,
Don't listen,
okay, to what you hear on the YouTube.
Don't make the YouTube your.
Verify by yourself.
Go
and you will discover soon
the lies
and the hatred they have in their hearts
against this imam
and his and his
purely
is telling
to understand the deen
as it was understood by the 3 generations.
An unbelief scholar,
no far at 5th month have he brought.
So read
his words,
and don't believe what was said about him.
Go and check by your own self.
And inshallah,
if Allah observe a jell, follow my
light.
We will inshallah,
try to refute
these lights.
Meanwhile,
I recommend that you read this book.
The Hawa and Munawi Inn.
The claims of the opponents
of the dawah of Sheikh Mohammed
Presentation and criticism.
I'll just give you
from the index
some
of the
points
or the claims
or the lines.
One of them,
that Muhammad,
he makes
and then he fights.
Those whom he declared as kufar.
This is one point.
First of all,
there is something in Islam called riddya,
something called.
It is there.
And if the conditions are fulfilled,
then that person is a katir.
And his ruling in Islam is
not
is
not.
So you need to discuss is this
issue,
what this person is doing, brutal or not.
That is the issue.
Because then the ruling,
which will be issued,
is based on the fulfillment
of the common.
If he, the apostasy,
and the conditions of apostasy
are met, then he is
covered. Most of
them, among his opponents and his enemies
and those who just lied about him.
Ibn al Faq,
al Abani, al Nizrahim,
al Qadiri,
al Shafi'i,
al Nahuri,
Also,
among the accusations
that
they call them Wahhabi.
There's nothing called Wahhabism.
There's no called
Wahhabi.
There are Muslims
upon Kitab and Sunnah,
handily on the following
the of the, the 3 generations.
That is the reality.
And they don't call themselves.
And now they are calling them
the.
Uh-huh.
Those students
and dutiful I call them beautiful students
of the orientalists,
obedient students of the orientalists.
So this is another accusation that they are.
Read their works,
read their books.
If you know
if you know the of the Sabbath, if
you know the of
the Hawaii,
admit the comparison yourself.
Also, among the accusations
they said
that they have added in you
the
issue
that will make a person a.
The nullifiers
and invalidators
of Islam.
So they say
they are saying that the followers of Muhammad
Abdul Rahab and Muhammad Abdul Rahab, they have
brought a new
invalidators
or nullifiers that were not there, which is
not true.
Check and read the works of the all
other and you find out.
Also, they said,
shit cannot happen in this Ummah.
What?
So the prophet said, all these are hadith
are,
useless, have no meanings when he's warning his
Ummah and warning his Sahaba.
And when he objected
to the man who said,
What Allah will
and what you will. He said
You made me equal to Allah.
Just by grammatical
mistake
using the connective
wa instead of thumma,
and instead of then.
When you heard the hapib speaking and delivering
heard the speech.
The preacher saying that whoever
follows Allah, what Allah said, and the father
then he is guided.
And whoever disobeyed
both of them,
and he did not separate the pronouns.
You
know what? He'll get this. Allah said, what
the * of a bleacher you are?
Also, among the accusations,
they're saying he is applying the ayat that
came down with regarding the Muslims
to the Muslims.
It shows
This shows the
challenges.
Challenges.
The people of Luz, they are Muslims
because they worship Allah, Yahuwah, Yahuwah, and Nasrallah.
Asking them
to be intercessors and intermediates.
So
if the Muslims do the same thing,
that does not shift. But if the people
of Noah do it, that does shift.
What logic is this?
What logic is
this? Allah is just.
Allah is fair.
He didn't mention the stories of the people
who preceded us
for entertainment,
but for lessons
for lessons to learn
and to avoid following the footsteps.
So if you do the same thing the
Musharik used to do,
the same ruling will be applied to you.
No difference whatsoever.
Don't you know the shirk in this now?
And the mushiraks in this, may Allah guide
them?
Muslims are practicing shirk, is worse than the
shirk of the prophet.
Allah said about the mushiraks in the past,
And then it's the sea is now.
And the waves,
tidal waves are high.
Strongest stone.
Dua Allah, Allah is saying, describing them.
They called Allah sincerely from the bottom of
their hearts.
So when they land from the shore, they
go back to the ship.
But the most of our time,
when they are in a similar situation,
do they call upon Allah No.
No. They cry. Abdelkader
Girani says us.
Hussein says us
when they are in,
in trouble,
in danger.
They don't call upon Allah.
One of the he
wrote,
1 in, in his books, he said, I
was. I was young, he said.
And we were traveling by sea,
and the storm
happened.
And the ship was about to sink, and
the people are kind and invoking
invoking
the.
And they were shouting to them, this is
shit.
Shit.
They say shut up, and we'll call you,
and let the sharks eat you.
So, my dear brothers and sisters,
if you are doing the same thing, the
same acts
those Musharraf did, so what's the difference?
Because your name
or because you say
by your tongue
and you nullify it by your hats.
May Allah guys are the Muslims.
Okay. But brothers and sisters, we'll resume
our class and our topic.
And as you know, we are talking
to about the,
the calling to Allah
And we have talked about the colors and
the conditions of the color
and the qualities that it should have.
And today we'll
talk about
one thing,
something which is very important,
which is called the
psychological pressure
in
the.
A comes and he experienced
this
depression
or psychological
pressure.
He's a human being.
So
let us
focus
and try to understand this topic.
As you know, my dear brothers and sisters,
life is a test. No doubt.
We are not here
to have enjoyable life,
honey, and milk.
No.
Life is not like that,
especially the life of the Muslim
and especially
the life of the caller.
So life is a test.
And the lucky one
among us is the one who will pass
this test
with flying colors.
May Allah make us among them
who will pass the test successfully.
I mean
so we have to keep this in mind.
Life is a test.
This
was the last.
He says it's
This should be always there in the mind
of the Muslim.
Do people think that they will be left
alone
because they say we believe?
Live service? No.
No.
And will not be tested?
And you
indeed tested.
We indeed
tested
those who were before them.
And Allah will certainly make it known
the truth of those who are true.
So this is a test we no one
can escape it. You cannot.
You cannot.
You will go through this process.
You will go through this shifting process.
Allah will check your sincerity
and your honesty.
That's why
you hear and you see
through this process,
people are falling
and failing the test.
They are failing and falling
because they thought that
life is rosy.
No hardships.
It's not like that.
The dean is not like that.
The road to the jannah, a lot of
obstacles, a lot of hardships.
And that's what happened to Allah's messenger, the
most beloved one to him.
So Allah
will test
So if
Allah puts you through the test,
just beg him and cry to him to
keep you
steadfast.
Also, my dear brothers and sisters, the life
of the day
the life of the day
is not a normal life like others.
No. Because you
are taking the banner of Islam.
You are
calling
to the hudah,
to the guidance.
You are calling the people to the to
the Hidayah,
to the way of salvation, so you are
not a normal person.
No.
You should know this.
So the life of the is not a
normal life.
There are others.
People are looking at you.
People are checking.
People are waiting to for you to make
a mistake.
Everyone's watching you.
They will not give you the benefit of
doubt. No.
They expect
you to be
an angel.
Perfect.
And
you should not have that idea about the
guy. He's a human being.
And don't follow him blindly.
Don't follow. This is my advice for you.
Don't follow anyone
blindly.
Our dean, our said, the prophet said,
This is the end.
And then, Allah said the prophet said,
This is the end.
And
so this is the end.
The the end of the when
we're talking about the religious knowledge,
not the secular one.
So
the guy
is a human being.
He will make mistakes.
He's not perfect.
That's why
listen to this.
And this what you hear today, some brothers
and sisters say,
what happened to him? What happened to her?
Don't you know the hearts are between 2
fingers of Allah?
Allah lifts the hearts.
So don't be surprised.
So that's why I keep crying to Allah
Oh, you who tells the heart.
Keep my heart, remain on the heart, on
the deed.
A man in the morning is a because
of the tribulations and the at
night is
a at night is in the morning is
a
so don't be surprised.
Don't be surprised.
So that's why listen to this
advice of
You
want to take someone as an example for
you to follow? Someone who passed away.
He's dead.
Don't take someone as an example for you
who's alive.
You cannot be sure that he will not
go back on his heels.
He will go back in his heels.
So if he goes back in his heels,
you'll go along with him
because you are
imitating him blindly
or you are mesmerized
by his rhetoric, his arrogance?
No.
You follow
the real
evidence, and then
this evidence,
how
Muslims understood it.
Throughout the history of Islam,
14 generations,
1400
years,
Muslims,
genius,
intellectual,
those imams.
Don't you see the mentality of Abu Hanifa?
His students?
Who
uses? Those who looked?
They
cannot.
Everything related
to the money
or international
relations?
Come on.
Because we don't know
our heritage,
which is so rich,
we go and pick the leftover
leftovers
on the table.
The leftovers
of the liars,
the real terrorists
who try to poison your mind.
So if you want to take someone as
an example,
those
who already passed away.
Because if you take someone who is alive
and you just blindly
follow him,
take Sheikh Islam even came here.
This towering figure
who reviewed it all the thoughts at his
time,
deviate *
among the Muslims,
the Christians,
The Greek logic?
The logicians?
How did they manage to do that?
Because he studied his deen.
He knew his Islam first.
They said,
if Ebenkhemia
tells you about the hadith, I don't know
it, then it's not a hadith,
which means what?
His richness,
the amount of knowledge.
They say when he is writing,
he doesn't think,
post to reflect to choose the words.
He just the pen is moving like that.
The only moment he will stop is to
dip the neck into the ink and then
to carry on.
I think there was a tear, he wrote
it between Hassel and.
So we have
towering figures.
Giants. We have to be proud of them.
Read their works.
We have to go and pick the leftovers.
So this advice from is
so precious
so precious.
Don't follow someone, take him, and you follow
him blindly. And the
they
don't follow people blindly
because that's what the prophet told them.
That's what our prophet told
us. You know, in 1 in the hadith,
the prophet
he sent a group,
on
on on a mission.
And then the Amir of the Syria, this
military expedition,
small group,
he told
his group, I'm your Amir. Right? They said
yes.
So he set the fire
And he said, I'm your Amir. I command
you to go and enter the fire. I'm
your Amir. Obey me.
Some they wanted to do that. Then they
realized, hey. Hey.
We became Muslims
to save ourselves
from the fire,
and he's commanding us to enter the fire?
Another in the nation says that he used
to have this sense of humor.
Damn it.
They said no. We will not enter it.
When this news leads to the prophet, you
know what he said?
Had they entered it, the fire,
they would never come out from it.
They would be in Jahannam forever.
So we don't have any blind fellowship,
and this is what the Muslim scholars understood,
and this is what our deen taught us.
That's why
you hear all the 4 imams
telling you, do not imitate me or imitate
so and so. Take from
where they took.
Of course, they are talking to a man.
They're talking to
people who understand that, not to the layman.
Layman, you just ask the scholar.
The scholar.
Refer to the scholar. But the trend today
the trend today
is to cut the ties with the.
This what they want to do.
Because
what saves the ummah
after Allah the scholars.
The people refer to them,
and they guide them.
So the presence of the
is the stumbling block.
So what to do?
Attack the?
Blow out of proportion their mistakes.
So the common man, the layman,
will start doubting the scholars. So he will
not go to the scholars.
Okay.
And now whom should they ask?
Who should they ask?
They say, come to us.
Who are you?
We studied the deal.
Yeah. But you are not.
Brothers and sisters, keep this in mind.
With all due respect, what you see
are not scholars.
Students of knowledge.
Students of knowledge.
You studied Islam
4 years,
bachelor,
2 years, master's,
and then
3 or 4 years, thesis, you write it
on a particular
narrow
subject,
and you get your PhD doctorate.
That's it.
This will not make a harlem.
That's the beginning of the end.
The beginning.
He has this
insight, farsightedness.
He told
he told he told
That's why we are orphans.
We are orphans.
The 2 of
them, time is changing.
And the
end the people the way they view the
end is not
the right way.
They don't have the right perception.
But if you have this certificate,
what they call
it, oh,
then you are scholar.
So they said, what do you want us
to do here?
Said, I want you now each one of
you to go and get the doctorate.
Said, what we want to do with it?
I hang on.
What should we do with it?
He said, do what I'm telling you.
Okay. Is that gonna happen?
H one went.
Okay.
Few few days, he wrote a book
on a particular issue matter.
They went to university
to discuss the doctorate,
the degree.
Who are the ones discussing the supervisors?
They're the students.
They're students.
So
the end, my dear brothers and sisters,
is not just by getting
the dictionary degree. No.
When you get the dictionary now,
you have the tools.
Now you can look.
Now you can understand.
It's not that you became or
the imam of the Muslims. No. No. No.
Not at all.
So
this beautiful statement
of,
don't follow someone except someone who passed away.
And,
I just remembered
the story that happened between Imam Malik
and a doubter
doubter.
Remember, my dear brothers and sisters,
shaitan
can
reach your heart or access your heart.
And the shivahat,
if you sit with the devil of shivahat,
if you are always sitting with the kuffar,
always,
And your makshayat has the kufar.
Your professors, your teachers are the kufar.
They're going to teach you.
But they will teach you
how to doubt
what Allah says and what the prophet said.
So a doubter came
to Imam Malik,
and he said, I want to debate with
you, oh, Malik.
Imam Malik, he said,
okay.
And if you
convince me, I will follow you. If I
convince you
and I
defeat you, you follow me.
My mother said, okay.
Assume that you defeat
me or I defeat you.
1 is following the other.
A third person came and he debated both
of us
and he defeated us. What did we do?
He said we have to follow him.
You have to follow him.
Imam Malik said,
I
am sure
about what I'm upon. But you are in
doubt. Look for another doctor like you.
Today, you have many doctors.
The believers are those
who believe them a lot and they doubt
it not, but still today we have doubters
Doubters. Who's
planted the seed
of doubt in their hearts? The enemies of
Islam.
So the life was the day, my dear
brothers and sisters,
it's not normal life like others.
So you have to be careful.
The law model,
try your best,
try to cover
your shortcomings
because if the people see your shortcomings,
they will not,
feel pity for you
or show mercy towards you.
That's
why, he
said to his family,
oh, family of
Omar.
All family of Omar. People, they look at
you in the same way a bird of
prey,
like the falcon, the eagle, vulture.
In the same way, a bird
of prey looks at piece of meat.
If there's a piece of meat here
and there's a falcon here or eagle,
so it'd be always focusing there. What is
the to find the chance to * it
and run that away with it?
What does this mean? He's telling his family,
be careful.
People
are opening their eyes and watching you.
They just want to see one fault, one
mistake,
and they will attack me and you.
Say, go go. First of all, fix your
home.
They will not give me benefit of doubt.
They will
not.
Read the Quran.
The prophets of Allah,
the wife of Luke
was disbelievers.
Son of Noah was a disbeliever.
So if a son of a guy
went astray,
You're talking to guy? So come on up,
you are we?
Who guides? The one who guides? Allah.
The
one who guides Allah?
This poor guy in the scheme,
he tried his best
to teach his children
to play with them.
But this boy
went to shit.
Like the sun of Noah. Are you son
of?
So that's why it's a normal thing. Oh,
family of Roma.
People, they look at you in the same
way.
A bird of clay looks at the piece
of meat.
The guys, my dear brothers and sisters,
they don't live
for their
own lives.
They live for the.
They have concerns.
How
to serve my.
This what bother the guy.
He's always
thinking about his ummah.
How can I contribute?
How can I serve my ummah?
Because he reads
the Hadith of the and
he tries to
implement them,
bring them into reality.
But of his side.
For example, if he reads
Muslim when
the
So in the day he reads this hadith,
he tries to
practice it.
Because this is an instruction
from this prophet.
He said,
if
anyone
relieves a Muslim believer
from one of the hardships of this world's
life,
Allah will relieve him of 1 of the
hardships of the day of the.
So the guy tries to help.
If anyone makes it easy
for the one who's indebted
to him,
Allah will make it easy for him in
this worldly life and in the hereafter.
And people, they come to the guys.
They have problems.
They have death shift.
They have the cash shift.
Anyone gave you the cash. I have this
problem.
People,
they are always coming to you,
not only in your study circle.
And if anyone can see the faults of
the Muslim, Allah will conceal his faults in
this world
and in the day after,
and that there it does that. People they
come to the they
come to the
and confide in him
and hold their hearts to him and explain
to him their problems,
and he tries to help them, and he
can see all that.
He doesn't
reveal their secrets.
Allah helps his slave as long as he
helps his brother, and that's all the diary
does.
The diary, my dear brothers and sisters,
and the dairies and the colors,
their life
is centered
and revolves
around
spreading
the peace,
reforming,
fighting corruption,
moral corruption,
all forms of corruption.
And they try their their best
to bring true happiness
in people's life.
People, they call you.
They are crying. A woman look put you
on the phone and call the call you.
Share share. I got to listen.
And she is crying and complaining,
my husband, my brother, my sister, my,
children.
And you are holding the phone.
And your ear is paining you, aching,
but you have
to carry on listening.
Because the poor girl,
she wants to
vent
and bring out what she's going through. She
has been buckling up.
She needs a shoulder to cry on.
So she calls the sheikh. The
the
dyes, their heads,
they have headache
of people's problems.
And the people, they expect
help to receive help,
so you have to listen to them.
But the reward is so great
for the dice.
No one is better than the guy.
No one.
And works like in righteousness,
and he does righteous righteous
deeds.
And since I'm one of those
vow in Islam
and submit to
Allah. So this topic is very important
to talk about the
psychological
pressure in the life of the dying.
Very important
for many reasons.
Because life
is full of things that distract our focus.
Problems.
Besides
the task the daddy has to show them,
a more than his life span.
That's why his time is so precious.
And, unfortunately,
people,
they don't know this.
They think that that is free for us.
So let us call him.
The people don't know.
You ring 3 times, then that's it.
Well,
except for certain time
to receive the questions
Because
his time is so precious.
Had he
gave all his time for the people,
he wouldn't have served the sunnah of the
class. He
wouldn't have become
the
sole
authority
of Hadith in his time.
Imam and the Hadith.
He wouldn't have
checked the books of the sunnah.
Weak.
Tell me
this and then
a long series of the authentic
So
because time is so valuable.
That's how.
Today,
when you mention a hadith and you say,
authenticated
and checked by Alvali,
People they say.
We cannot say anything.
So how did he build that
credit
and trust
because of his works?
More than 50 years,
half a century
between the manuscripts
in the
library in
Damascus.
So
you have to respect
the time
of the dads and respect the time of
the scholars.
The guys, my dear brothers and sisters,
as I mentioned,
he receives problems of the people, and he's
a human being.
And sometimes
you internalize
what they are saying, and it affects you.
It affects you.
It affects your health even.
So
the guy meets different people,
And you should be
acquainted,
equipped with
how to accommodate,
and how to address the issues.
And you should have many ways
and techniques
to deal with such problems.
And
and when we read the
the life of our prophet
our prophet
is an open book.
Every one of us has certain things in
his life, privacy, and secrets. No one
knows about them. But the life of the
prophet,
open book.
What do you want to know?
You want to know what is happening inside
the bedroom?
It's
there. Inside the bedroom.
This is because our middle,
alone more than all of us.
He had marital problems.
He became sick.
People
accuse his honor
and name it.
See how? So, Hassan,
he dealt with different and different scenarios.
He's sitting in the with
his companions.
And Arabi, Bedouin,
came from the desert.
He doesn't know the manners. He doesn't know
anything.
He fell to
the need to
answer
the call of nature.
So he left the circle and sat in
the same masjid
of the prophet.
And the masjid of the prophet was
furnished with only sand,
no carpet,
no doors. The dogs were used to enter
from
different doors, pass through the mess.
And he sat urinating
in the mercy of this bedroom,
the Harabi.
Because to him it is
not what he's used to. He will come
out of his tent
and wash water.
The Sahara,
when they saw this, they
they couldn't take it. They wanted to get
out and beat him.
You know what he said?
Don't
cut off a spilled milk. Damage had happened.
Finished.
Listen. Finish.
And the Bedouin is watching,
and he's seeing people they want to beat
him.
And when he finished his urine, he came
back,
And he sat.
And the prophet
started took to him nicely.
He did not
criticize him. He was not harsh,
gentle with love and kindness.
Say, these are the houses of Allah. They
are not meant for that, and he started
educating them.
You know what that Ravi did?
He raised his hand. He said,
So Allah,
tell your mercy upon me and my and
the prophet and nobody else.
And the pop star, they don't smile.
The said,
see the of the pop star.
He stopped the Sahara.
Imagine he allowed the Sahara
to go and beat the man.
Do you think he will stay for them?
He will wait for them to come and
catch him?
He will run away,
and he is bucking water, and he will
scratch the urine all over,
which will make it very difficult to clean.
But when he passed the water, one place,
the pastor said and told them, fetch a
bucket of water, purge it, and that's it.
So the the and
the
was spread over.
Secondly, he will become sick
because you interrupted
him
from completing
passing water.
That's why he said
So
the guy should learn from the
Also, when the young man
came to the prophet,
said,
oh, prophet, give me permission to commit zina.
Imagine this you all understand this and
and someone comes and says, Sheikh,
give me I
want to go
to.
How are you going to react
of your students?
Told him, come. Come. Come to me. Come
come closer.
And he came closer to the.
So do you accept this for your mother?
He said, no.
Okay. People, they don't accept it for their
mothers.
Your sister? Your daughter?
And he said, no. No. No.
Similarly, people, they don't like that to happen
to their
daughters, to their sisters.
Then the prophet
puts his hand
on the chest of the boy.
And he
Allahumma
hassin fardja
waba hirbalba
wafasin fardja. Oh, Allah,
purify his heart.
Purify that
poor heart. Fill
it
with the fill it with the fear of
Allah
of you.
Remove these
impurities from his heart.
Remove.
Purify.
And protect his private part.
This is our.
Another
incident,
Baduan also came,
Harawi,
and he said, oh, prophetullah,
do you see the color of my skin?
I said, yes.
Fair skin.
My wife like that.
Okay.
But my son is black.
The color of my child
is black.
So what the man
was saying,
what was he insinuating?
He had doubt about his wife.
She must have slept with the black man.
That's why my child is not this is
not a legitimate child.
It's not lying.
The said,
okay.
Do you have camels?
I said, yes.
What are their colors?
Can you mention the color? Whether they are
white,
of course,
this is I keep digressing my dear brothers
and sisters.
The Arabs, they have different types of colors.
If they are white, they
call them If they
are dark or,
black, they call
them. Anyway
so
so he mentioned the color.
Then he said, the healthy hamid alwak.
If this is all, they are white.
Is there any member in this family
has a different color?
I said yes. I said how did this
come? How did it happen?
The mothers are white
or black,
and then one became white.
Oh, they are white, the males and the
females.
The cameras and the she cameras,
and one became different color.
And you know your cameras.
Not saying camel came.
How can you explain this? Why this camel
is different color? Why?
He said,
perhaps this happened due to a recessive quality
from the ancestors.
Some qualities as you know in the law
of Mendel and biology,
those who studied.
Dominant
characteristics
or qualities
and respected
ones.
And maybe after generation,
a quality which he was rejected will appear.
So he said maybe this is 1 in
the race
was like that
of this camel.
So now this recessive quality
pops up.
He said go and check your ancestors.
Don't accuse your wife or doubt her.
Check your grandfathers
and your forefathers.
And the man was
handling.
So so the guy
should know
how to handle
such
difficult
situations.
Also, my dear brothers and sisters,
this is what we should always focus on
as guys.
That we need
we need to strengthen the.
We need to strengthen the in our hearts
to rely totally upon Allah
because as a die, you have to actually
to be brave.
Brave.
And this bravery or courage
will only come
if you rely on Allah.
If your relationship with your creator and the
ties with Allah are so strong,
then you don't worry about anything.
One of our,
and to whom I studied
Sheikh. Sheikh Mustafa
from Egypt. He's an.
And all
the last lectures
and the rules he gave only about the
death mode
as if he was sensing that he's going
to die.
So he told us, listen.
If your iman is strong,
it will force you
to
tell the haqqun. The imam will force you
to say the haqqun,
to say it.
But if it is weak,
then
you will suppress
and you will tolerate.
So you need
to we need to strengthen our relationship with
Allah and to rely upon Allah's. Because
the my dear brothers and sisters is the
cream
the cream of the the cream of the
dough.
That's what Allah said to Surah Al Arab,
I am number 3.
And provide for them
sorry.
And whoever puts their trust in Allah,
then he alone
is sufficient for them.
Certainly, Allah achieves his will.
Allah has already set a destiny
for everything.
Everything.
Everything
Allah
set destiny.
So
You have to work with you put your
trust in Allah.
Then
he alone
is sufficient for for them.
Allah
is sufficient for you.
Certainly, Allah keeps his will.
Listen, this is something
you have to believe
in. Certainly Allah achieves his will.
Whatever Allah
decreed
decreed,
it's going to pass.
But
Allah has already set a destiny for everything.
Everything.
Everything.
It's
happening
according
to a divine plan,
divine decree.
Also, in
Surat Al Imran, a
175.
That warning was only from Satan,
trying to prompt you to fear his followers.
So do not fear them.
Fear me
if you are true believers.
Get rid of this fear in your heart.
Get rid of it.
Strain in your connection with Allah
because that is what the shaitan
instills and comes and whispers to you, to
weaken you.
Oh, you know, what can I do?
They are asking me,
I have to say something.
If something happened.
And whether
a full Muslim did it,
who doesn't know anything about the deen,
but not a Muslim.
Immediately,
journalists, they are asking
the imams
or heads of organizations,
and they say we condemn it.
This has nothing to do with Islam.
No. No. We don't want this.
Say that they are going to *.
That's what they are saying.
We want to hear from you. Shame. They
will not enter Belgrade.
They are going to help. As if the
keys sometimes
as if the keys are in the hands
of the bull guy in the imam.
Or the head of this
organization.
What is this?
And you need you try to please them.
Come on, okay. Come on.
They will never be pleased with you
until you leave, El Islam. They will never
be pleased with you.
They will never cease
fighting you
until they take you away from Islam if
they can.
Sir, be firm.
* is not in my hand.
Jannah has not in my hand.
But I can tell you what my Islam
tells me that this is wrong.
What happened is wrong.
The Sharia does not approve of it.
And this does not represent
Islam or the Muslims.
That's it.
No. No. No. Tell we need more.
I can't.
I cannot say
this person is going to * because then
I will go to *.
Because
this is not my business.
When the man,
2
in the hadith,
one was fire, the other one was
sinner.
So every day, this righteous one
would remind his brother,
repent, Afi. Repent.
Come back.
And one day the sinner said, leave me
alone.
Did Allah send you to be a watcher
watcher over me?
Leave me alone.
So the righteous said,
by
Allah Allah will never forgive you.
Allah revealed
to 1 of to a a prophet of
his. Tell
this guy
who said Allah will not forgive him, I
have forgiven him,
and I have
ruined
and dismissed
all his righteous deeds.
And that's what I have for giving him.
So this guy will go to * and
the sinner will go to Jannah
because you crossed your limit.
It is not you. It is not you
who
talks about heaven and *.
That's why they believe
of
We cannot bear witness that this person is
going to heaven or this person is going
to *,
except those whom Allah says they're going to
*.
For those whom our told
us that they're going to Jannah. That's it.
Allah is showing us science.
Allah showed us shrine.
Three times
he was saying the Shahadah,
which every Muslim wishes to say it only
once.
So Allah is telling us, this is not
your business.
It's not your business.
Jannah and now, it's not in your hand.
And they told you also on some of
my talks
that one of my brother, he's a doctor.
I mean, Muslim brother.
And he told me it was Ramadan, and
I was in the ICU,
and they brought
man, a Muslim, of course,
made an accident,
and he was drunk, Ramadan
drunk, and he was breathing as well. He's
dying.
He said I
was
boiling
inside.
It's all my god.
But I have to serve him.
And I see you.
And I'm seeing him dying, and
I was reluctant.
Should I ask him to say the Shahada?
He's not going to say it.
He was that's what he was going through.
Should I ask him? Only then.
Then I decided to ask him,
and I was doubtful that he's going to
say the shahada.
And they told him, say,
Say the kalima.
Say the kahada.
And he said it, and he died.
He was drunk.
And the Lord made the last words that
came from his mouth.
And our beloved prophet Muhammad told
us.
Whoever,
whose last words
So the friends of the shaitan.
That is, Shaitan,
he magnifies.
He make his
party. He make his
followers
great,
and he tells you
and,
be afraid of them.
He tries to intimidate
you. So the Satan
Satan trying to help you to fear his
followers, to fear them.
Or harm to me. So do not fear
them. Tell me if you are the leaders.
If you are
the leaders.
Think I have to stop here.
Though the topic is not finished. But Insha'Allah,
we've continued next week with.
May Allah subhanahu ta'ala
send in our iman and your iman.
May Allah
keep us to remain steadfast
on this beautiful deen till we meet him,
and he is pleased with all of us.
And may Allah guide all of us. May
Allah guide all our brothers and sisters.
And may Allah
bring back
our brothers and sisters
who went
of the last path, and
And may Allah
forgive us our faults and mistakes
and shortcomings.
And may Allah preserve and protect
the dua
whatever they are.
And may Allah bless their efforts,
and may Allah bless their families,
and may Allah grant them
the strength to remain steadfast on the
And may Allah unite our hearts on the
And may Allah unite our
on this beautiful.
May Allah reward all of you, dear brothers
and sisters,
for your patience and attendance.
Can we begin the question answers inshallah session?
The
question that we have received first is,
for the beneficial knowledge.
May Allah reward you immensely. Amen.
Amen.
Sheikh, do we have to pray
before
we leave on a journey? The prophet
prayed after he returned from his journey.
That is sunnah. When you return from your
journey,
you go to the masjid and you pray
to rakat,
which is sunnah. When you come back from
your
trip,
before you go to your home.
You go to the masjid and you pray
to our house.
If
the masjid is where closed, then you're praying
when you reach home.
Hopefully, that was clear. Brothers and sisters, of
course, we started the question answer sessions. If
you have questions, please send them through.
If you wish to ask the question
verbally directly, you may do so by raising
your hand on our Zoom platform
by pressing on
participant and then raise
hand. Or alternatively, write on the chat section.
Okay. Next question.
For the
for the beautiful lecture.
It is really the best of the day
to listen to you.
May Allah reward you in both words and
rise your status in Jannah.
Your lecture was really very actual.
My question is asking for advice how to
learn the different approach
to speak in order
the listener understands.
I am widow, and many times I find
difficult to speak with my teenagers and
young adults' children as they are surrounded by
too
many materialistic
things in the world.
It's difficult to speak to my parents who
are not Muslims as they see me as
too practicing, maybe extremist. It is not easy
practicing, maybe extremist.
It is not easy to speak by their
language of understanding. Do you have any advice?
That's our first question,
chief.
And your.
I ask
the most powerful
by his
most beautiful names and attributes
to give you the strength
and the help
to remain steadfast in your deed.
Try my
dear sister
to
regarding your children
to get close to them.
Let them give them that motherly love and
affection.
Bring them close to you.
Children,
they need to feel
that affection of love from their parents.
The same thing.
We are in a journey
towards the Afira, my dear sister, and my
dear sister's on purpose.
And naturally,
we will face obstacles,
difficulties,
because you are
checking on the path of Jannah, to the
Jannah.
And, you know, the shaytan is there.
So we need always
to keep begging Allah
and the Dua will lie.
Dua. Dua. Dua.
I don't know why Muslims, they
they don't use the Dua. This is very
powerful tool.
Some of the trivialize
the the power of the Dua.
Dua
always
turn to Allah.
Shira Hal Momin, it is the weapon weapon
of the moment.
The night arrows
that they go up
supplications
to Allah.
Allah loves to see the tears rolling on
the cheeks,
and Allah will ease the Mecca.
Why why Allah will ease it?
Allah just wants us to he wants to
hear our voices.
He wants to hear us sobbing
and crying to him.
And then the
convey the glad guidance
to those who are patient
and win an affliction and hardship and tribulation
depose them.
They say,
They say,
we are awards.
Allah owns us. We are His.
And and to Allah will be the return.
We try our best.
A child
became rebellious.
A child left Islam. What can I do
about it?
I just keep paying and asking the law
to bring him back.
And this is a problem many of our
brothers in the west
because they see
this wave of ridda,
wave of apostasy
among the Muslim youth
leaving Islam.
Because this this generation, this Muslim youth avoid
they were not brought upon
the sound relief and the sound
And now
they are bombarded
with this
with
flux
of
doubts,
current of doubts.
So they are leaving Islam because they
the the hearts were empty.
I remember a story I read it.
When
because you see, in the Arab world,
in the seventies, there were waves
of it had
communism.
People became communist.
So in school,
in some Muslim countries, they were brainwashing
the kids.
So the teacher
was teaching the children,
and he is telling them, what is this?
Pan. What is this blackboard? What is this
choke?
You see?
Because he can see it.
So anything you see, it is there.
And anything you don't see,
it's not there.
See, this what he's working in the minds
of the little ones.
So there was one boy, little boy,
his father at home was giving him the
vaccine,
a p the vaccine,
the antibodies.
He told him,
sir,
where is your mind?
Where is your apple? We can't see it.
We cannot see your mind. We cannot see
your apple. We cannot see your intellect.
So where is it?
So by your argument,
you don't have apple.
You don't have mine.
And he kept quiet
because that's what the father
told his little one.
Today,
you hear the same argument.
Both are mothers, they are not there. They
are fairy tales. Why, Akhi?
When
Allah mentioned them and the prophet
mentioned them and they are trapped behind
that wall.
Well, you know,
and this is when you start
following your own understanding and your own
Because
the satellite,
they didn't spot them,
So they're not there.
When Allah said they are there and the
prophet said they are there.
And you are trusting these little machines operating
above us
and the clarity depends on the number of
pixel and resolution.
So that's what you trust.
So but the same token, Adi,
you have to deny
that Iblis who came down on earth is
not there.
Deny the existence of Iblis.
When the prophet
said
that his throne is in the water.
And when he tested and
he said, what do you see? He said
he said, I see a throne and a
lot of people around it. He said, yes.
That is the throne of a police.
So you have to deny this.
A police is not there on earth. Say
it. Cut the gut and say
it. Use your own logic.
I don't understand.
So my dear sister,
be patient
after the dua and the Sabbath.
The Sabbath is very important.
And
Allah will ease the situation
and things will improve.
And
you will pass these hardships
with flying colors. Be optimistic.
Next question, please.
Next question, inshallah, we'll take from brother
Rashid. Go ahead. Unmute your mic, please.
Thank you very much for the election.
I'm so glad I'm, part of the I've
been part of it since it started. There's
a lot of here
on. Please, sir, my question is,
it's with regards to praying observing costly prayers.
If, like, I live in Amsterdam What what
you say it?
Cost free prayers.
I'm making for regards to 2 if you're
traveling.
Okay.
Yeah. So, like, well, I live in Amsterdam.
So if I go back to Africa to
pay visit my family members, am I entitled
to observe
the cost repairs,
or is it only during the, for the
duration of my flight that I can observe
my costly? Or when I get to Nigeria,
I can also observe,
my cost my costly prayers, and for how
long?
Okay. So you are talking about chouching in
the prayers. Right? In the prayers.
Okay. Yes, sir. And if I'm allowed,
brother, can I ask one extra question, sir?
Okay.
Yeah.
The other question is,
yeah, are you at?
And, yeah, are you Al Muzammil?
Just had a check said,
that the it wasn't referring to the prophet.
Is that true, sir?
It was referring to the prophet.
Right? No. The sheikh said it wasn't referring
to the to prophet Muhammad sallallahu alaihi wasallam.
Wasn't
referring to the prophet. Was
not referring to the prophet. It was one
of the sheikh. Yeah. Referring to whom?
Oh, he said he said to us and
stuff like that. That was what the sheikh
said. It was from the from the
Middle East sheikh that said that in his
one of his lectures I had last week.
Okay.
See, First of all, let us say about
the
the the, the shortening of the prayer.
The, shortening of the prayers,
what the majority of the scholars, they're saying
4 days 4 days.
And after 4 days, you start normal playing
normally.
Because this one, they say the average when
the
so the all the different toppings of the
pop sauce. The average There's a shortage.
Though in Turkey shortened for more than that.
So this is the opinion of the majority
and always be on the safe side,
follow the
the opinion of the.
Now you'll come across that,
as long as you don't intend to settle.
You are not sure so you are going
to a country. You don't know how many
days you are going to stay there.
You have no intention to stay, but just
you're staying for,
task or admission.
And the moment you finish your job, you
will go back.
So they say that you can shorten as
long as you
are in that place until you go back.
And they are.
And they are narrations
of the Sahaba the Sahaba where they shorten
their prayers for 6 months when they were
trapped
by the snow in,
etcetera.
But the opinion of the majority of the
scholars,
Stick to that, I see.
Is this clear to you regarding the first
part?
Yes, sir. But it means 1. Am I
entitled to pray if I go to visit
my family members?
Here
Yeah.
Okay. Do you have a house there?
My parents my dad my dad lives there,
but I'm not living there. You're not living
there. Okay. So you are going okay. So
you are going there as a guest?
Yes. I'm on on visit.
Okay.
So you shorten your plans for days.
Okay.
Regarding the and
when we read in the, they refer to
the.
Oh, okay. Is that okay? Oh, yeah.
Okay. Let us try to go to the
next question. I'm not sure if it's myself
or it's yourself, Sheikh.
What?
The brothers, but the Internet connection
is, is is not so strong today. Maybe
it is me. I'm not too sure.
Can you hear me?
Can you hear me, Can you hear me,
Yes. I can hear you, but
I can hear you, but I see red
bars. I think the Internet is not strong.
Let us take
the next question.
Okay.
Okay.
Dear Sheikh,
is it advisable to keep on learning from
someone who allows
the shaving of beards, wearing of long garments
as long as you
not showing off? It defies
Akida.
He finds no value in our
ship.
He denies his members to attend the funeral
prayer of any Muslim who does not belong
to his section and so on. How
is sometimes true in his,
and sometimes he's wrong when you check. His
Arabic is totally low, and
you find
no value in the Arabic language. He only
relies on Bukhari and some few Hadith from
a Muslim. A very few hadith from Sunn
Abu Dawood translations.
Okay.
So he's not So this, question began with,
is it advisable?
So he's not a scholar?
He is not a scholar.
Can you hear me, Sheikh?
Can you hear me or not?
Sheikh, do you hear me?
Yes. I do. How about you?
With some cracks and a little bit of
delays.
So his his question began with, is
it advisable to keep on learning from someone
who allows
so and so as
as mentioned?
According to what you have said,
he's not even
a reliable
students of knowledge.
So look for people who are really
deep rooted in the end.
Look for a scholar in your area and
study in the end. A scholar who has
the correct appeal and correct beliefs.
Is this clear to the question now?
It's clear, Sheikh.
The next question,
if a person believes in Tawhid and worships
Allah in the manner required
of
him, however, he disbelieves in one commandment or
saying of Allah, has he left the fold
of Islam?
What does he, he doesn't believe in?
He denies one of the pillars of Islam
or pillars of Imam?
What does he deny?
That is a question to the question.
If you are aware, please send that into
us.
K. Because any any
any Muslim who denies what they call
what is known of the deen by necessity,
that takes a person out of Islam.
So the questioner has to,
spell the deans,
has to be specific.
What does he deny? What does he doesn't
really tell?
Next.
No. I'm sure we wait for that from
the questioner if there is anything
specific.
And as we go to the next question,
how should one deal
with a wife who does nothing but complain?
She puts you down with her arrogance and
finds no value in your deen.
You see,
the prophet said,
the woman is created from a crooked lip.
If you try to straighten it, you'll break
it.
If you leave it as it is,
you can't cope and live with it.
So our life is give and take.
So just
overlook and ignore what she says,
and especially if you have children.
And may Allah
improve her character
and her manners and her
I mean,
because listen to me, my dear sisters,
your husband is your * and heaven.
Your husband.
And if you are treating him
badly,
then
his wife
and the Jannah
is cursing you, the hariyah.
Don't you know, my dear sisters,
when a husband asked his wife to come
to bed and he refuses,
The whole night, Allah is angry with her,
and the whole night, the malaikar are cursing
her cursing her.
So fear Allah, my dear sisters, as when
we ask the brothers to fear Allah, we
ask the sisters also to fear Allah
regarding the husbands.
Obey your husband as long as he doesn't
ask you to do something haram.
And remember the hadith of the prophet
when he said if a woman
pays her 5 prayers,
pass her month,
protect her private part, and obeys her husband,
then it will be
said to her on the day of resurrection,
go
and enter the Jannah via any gate, any
of the gates of the Jannah
and obeys her husband.
So your husband is your * and he
is your heaven.
Sophia Allah
and may Allah
guide her and may
Allah
grant her and give
her good character and good manners.
Meanwhile, make a dua for her
and be patient.
May Allah
improve and strengthen your marital relationship, Patty.
Next.
Next
week.
My question is,
at the last moment of the prophet
his
war jacket zira was mortgaged with Jew. Whether
the Sahaba don't knew
it,
or was
what is the actual story behind this?
Okay? Do you
Yeah. The shield is not great. I believe,
for the
The shield of the power seller teller,
okay, was mortgaged with the Jew. He took
food from the Jew. He didn't have money.
Okay. So he gave the
shield, the dirham,
to the to the Jew
as something as a guarantee. So when I
get money, I will come, and he passed
away.
That
is, what the hadith is talking about,
which means that the husband is always the
one who is in charge
and responsible
to look for his family.
And this also shows the the status of
the prophet that he was poor,
and the dunya was not there.
He was sleeping on the
on the on the mat made of
the
leaves of the dead palm trees till they
made mark
on his body. I said, and then say,
no. How much of that? He said,
and
Caesar,
they are
having good furniture
and
enjoying
a lot of
luxury, and this is you are the prophet
of Allah, he said.
That is the Jannah.
For us,
it's the.
The
our is there, not here.
It's clear to the question.
And also this hadith
tells us gives us the Insurance discretion.
That that it is that is that it
is permissible
to deal in business
with the Jews and the Christians, etcetera. They're
non Muslims. Next.
Brother,
please unmute your mic.
For the lecture. I have a question regarding
the Jummah prayer. Kutba.
In some Masjids, there is a Kutba in,
the native language and also in Arabic.
While,
other masjids,
have only,
the native language.
So, it creates a lot of confusion. So
what
is
what, what is the correct one?
You can clarify it.
Okay.
What is the purpose of the?
The purpose of the
that
you educate
the masses, whom you are addressing, the audience.
If they don't know what I'm talking about
I'm just speaking in Arabic and no and
they're also nodding their heads and they don't
know, and they are yawning,
and, they don't know any whatever.
They don't know anything what I'm saying.
Did I fulfill the objective of the hot
spot? The answer? No.
So if the audience, they don't know Arabic,
then there's no harm. There's no harm, whatsoever,
to give the in
their tongue,
their language.
In, the subcontinent,
the Muslims there in the subcontinent,
they say no. No. No has to be
in Arabic.
K? And you don't know Arabic, but they
has to be in Arabic. Okay. Good.
And then they may invented
a new in the
They call it Bayan Bayan.
So before the,
they will get
lecture in their language,
and then the kafib for a few minutes
will come and and deliver everything in Arabic.
So the is not serving the purpose of
it, and now you are making a new
bid.
So the people they don't know
Arabic,
you can give and deliver the in
their mother tongue. Is this clear to you,
Next question, please.
Next question.
Yes, sir. It's clear. It's not gonna affect.
I'm sorry.
Okay. Shala, we go to Kasumba Zubay. Please
unmute your mic. Apologies, everyone. I
think my connection is not great, so I'm
getting delays in my end.
Customers, please raise your hand again.
I'm.
Check how are you check my punch my
questions about MuseKey.
Of course, I was debating with someone.
Your question is about what?
Musky.
What? I didn't hear.
The Musky. The Musky.
The music?
Yes. What's the word on Musky?
Okay. Because,
because when you read from
Muhar,
you
don't yeah. With the Hadith
where they are where they were
some girls singing
near the near the prophet.
And someone was saying, if this was wrong,
why were
If it was wrong, why the?
Why did he allow it?
Okay.
The,
music is haram.
Music
is haram,
and the made it clear, and that he
said time will come, people will make musical
instrument.
Regarding
on the 8th, when the girls were singing
and beating the tambourine or the and
the little girls, that is permissible in the
8th.
So the is permissible
for women and for girls
in weddings and on the aid as happened.
But musical instruments,
they are prohibited in Islam, and those who
listen to music,
the molten leg will be poured into their
ears. The molten leg.
Is this clear to the questioner?
Can you hear me, Abi?
Can I mute your mic? Yes.
Yes.
Can you hear me?
That was our final question, our last question
for today.
And,
if you'd like to conclude today's session.
And, I'm not sure. It's probably myself with
the Internet connection issue today. Apologies for that.
Okay. No problem.
For your patience and attendance.
And my advice for you, my dear brothers
and sisters,
to be careful.
And you know whom you listen to
and how
to learn
your and whom you learn your from.
And, also, don't waste your time
on the YouTube
or
any others listening.
So and so said this, so and so
said that. Don't waste your time.
Focus on the beneficial
knowledge
and build up your iman
and get closer to Allah
It's only through therein. By when you have
the knowledge, then you'll be able
to discern
and see what is right and what is
wrong.
May Allah guide all of us, and may
Allah protect all of you. I mean, and
may Allah
give us a remain steadfast
on this beautiful deen.
Till we meet him, and he's pleased with
all of us. I mean,
And may Allah
reward all of you, my dear brothers and
sisters, for your patience and attendance.
Till we meet in
the coming
episode,
coming class in
in Allah's
company under protection.