Salem Al Amry – Lesson 24 Weekly Class The Three Fundamental Principles
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AI: Transcript ©
When you are ready, sir.
I'm ready.
Okay.
Brothers and sisters,
and welcome to our weekly,
the 3 fundamental principles.
And this is our
24th lesson
with the honorable Sheikh Sheikh Salim Al Amri.
Brothers and sisters, inshallah, we'll take the questions
in the second part of the lesson as
always.
And those who are on Facebook and on
YouTube,
we take questions only on our
Zoom platform, but you're more than welcome to
benefit.
Listen and take notes.
Without any delay,
I will pass the
screen to our honorable
Sheikh Salim Al Amri
And we are
talking
about
the calling and the dua to this deal,
to the
And we've been talking about the
characteristics of the collar
and the
qualities
that the collar should
possess.
And today, you will continue,
And if time permits,
we'll talk about
other issues
the diary and the collar comes across.
Among these noble qualities,
the
the collar
should have
is.
So the diary
should have be merciful
and kind
towards
human beings.
Not only the believers,
towards humanity,
towards mankind.
Not only mankind,
but even
the
animals.
Because
our role model
and our example
is our prophet,
Muhammad
So he is our 1 role model.
We follow his footsteps.
So being merciful and kind to us mankind,
this is a quality a dari should have.
And the this
is one of the main qualities
of.
One of the main characteristics
of.
The people of Sunnah,
they know the
They know the truth.
The people of they know the truth
and show mercy towards mankind.
Suzette, this is very important element
we should not forget.
We should not forget
whether you are a guy or a common
man.
This is one of the characteristics of the
Muslim
that he has.
Our prophet
Allah sent him as mercy for mankind,
and his
also is for mankind.
Subhanallah.
The
Sahaba,
as the prophet said
in one hadith.
He said the stars
are signs of security
for the whole customers.
As long as the stars are there,
the universe
will continue
to exist.
The moment the stars start falling,
that's them.
Similarly,
my companions
is their presence is a security
for
my ummah.
And when my companions leave,
what my ummah was promised
from among
the things that will happen before them, the
tribulations,
the trials
will
start
defiling them, and that's exactly what happened.
So how about generation
finished?
Everything started.
Deviation,
tribulations,
innovations,
name it.
The same thing as long as the believers,
the Muslims are there,
this is also security.
The moment
the believers,
and they are only the Muslims are believing,
when they are removed and taken,
they're not there anymore,
that is the sign of the hour.
Because Allah
will take the souls of the believers
by sending a nice pleasant breeze of when?
It will pass under their arms and they
will die.
So who will remain on the earth?
The Israelites.
So the hour will start.
So this is the ummah of rasmas.
So if you have Muslims in your midst,
be happy.
They are not such a threat for you.
Indeed,
they are.
So here, Sheikh Efraim bin Kaini is saying,
the people of Sunnah, they know the truth
and your mercy
towards mankind.
So we are the Ummah of Hashma,
and we have, alhamdulillah, the Muslims, they have
this
kind
and merciful hearts.
This is the nature
of the 2 Muslim.
Our prophet is Rahma.
His is Rahma also.
Our says regarding our prophet, so I'm gonna
show that the
I 128.
They certainly has come to you and messengers
from among yourselves,
Muhammad,
among yourselves, you know him.
Is concerned by your suffering.
Your suffering
hurts him.
Anxious for your well-being.
And gracious and merciful to the believers.
So the is
one
of the main qualities of the prophet.
Also, our said is
Imran.
59.
It is out of Allah's mercy that you,
our prophet,
have been lenient with them lenient with them.
Had you been cruel
or hardhearted,
they would have certainly
abandoned you.
And this is Muhammad Allah is telling
him, had you been cruel
or hard hearted,
they would have certainly abandoned you.
So pardon them pardon them,
forgive them,
ask Allah's forgiveness for them,
and consult with them in conducting matters.
This is very important element. Allah is telling
his prophet
that you consult
regarding
the matters and the issues of the and
consult with them and consult and consult with
them in conducting
matters.
Once you make a decision,
put your trust in Allah. Surely, Allah loves
those who trust in him.
So
So because of this rahma in your heart,
you were lenient
with them of the Allahu Anhu.
Had you been the opposite?
Tough?
Hard with them?
Harsh with them?
Had you been cruel or hardhearted
hardhearted?
They would have certainly abandoned you, mister Harper.
So
this is very important,
the issue of the.
Also, Allah said,
in July
29.
Mohammed
is the messenger of Allah, and those with
him
affirm with the disbelievers and compassionate
with one another.
So
prophet
and those with him, the Sahaba,
she died a foul.
They are firm
in the battlefield
because that's what it requires.
When you're out
confronting your enemy, you have to be firm.
You have to be strong.
You have to be tough
because that's what the battlefield requires.
Firmness,
toughness,
steadfastness,
bravery.
So,
the Sahaba, none of them will give his
back to his enemy.
They fight.
That's right.
In no time,
the 2 superpower,
the Persian Empire and the Roman Empire were
troubled
because of the iman,
the firm iman in the heart of the
Sahaba.
But outside the battle,
in normal life,
they are different,
merciful, kind,
soft hearted.
The
enemy
specified
that
when they saw them praying
in Damascus because, you know, this what is
now as the Umayyads, the Masjid al Amawim
have.
With Damascus,
the Muslims enter it by
signing an agreement.
So it
was,
taken peacefully.
So part of it, the Christians were praying,
part of it, the Muslims were praying, the
Sahara.
So when the Christians
saw the Sahara, they said
they are a copy of a replica
of the disciples of Jesus.
They don't differ any.
There's no single difference.
They don't differ from the disciples of Israel,
the way they worship Allah.
Exactly.
Soft hearted.
Their eyes are always
welling up out of the fear of Allah.
When
the night falls,
they stand praying because they're lost
and shedding their tears
and begging him for forgiveness.
That's why.
You see, now I'm not he saw and
when he passed by the
the monastery,
he saw the the monk
and hermit
was taken ablution.
Said what?
A hard worker.
But all his
deeds are in vain.
Then he cried.
Cried.
So so this firm
is
in its place,
so you don't misunderstand.
And they are firm on the hack. They
don't compromise the truth.
So if someone
tries to
attack the
oh, missus true,
the truth, they are firm.
They stand firm,
and they
oppose
anyone tries
to they don't treat the haqqan.
What's the Allah says?
So
that's
how the movement should be.
And to be one of those who have
faith,
You as a believer be one of those
who have the iman.
And urge each other
to perseverance,
patience.
This is
a reciprocal action,
mutual action, colossal.
You advise me. I advise you. You urge
me. I do the same thing.
Telling each other, strengthening each other, telling each
other,
be firm.
Be patient
to overcome the obstacles that you face
and the adversities.
And they urge each other
to compassion,
to mercy,
to be merciful, to be compassionate.
It should be always there.
Listen to this beautiful hadith.
The prophet was saying.
The believers in the mutual kindness,
compassion, and sympathy
are just like one body.
This has the example of the
bubblehood.
This example, this similar to this parable embodies,
the problem,
how it should be.
The believers in the mutual kindness,
there's kindness
from both.
From the eldest towards the young ones. From
the young ones also,
there's a respect
and love
towards the elders.
Mutual kindness,
compassion,
sympathy.
You sympathize.
You feel for others.
You feel for others.
When one of the limbs
suffers because this the problem with the problem
with Islam is
describing problem with. It's like your body.
When one of the limbs
of your body,
any part, any organ is aching,
is in pain,
suffers. The whole body responds to it
with wakefulness
and fever.
You have a tooth,
the whole body
is reacting.
Whole body.
This how it should be.
Each one of us should feel for his
ummah.
Just in the same way the body will
be asked
if one of the organs is
having the problem,
You is the organ now
in the body of the Ummah.
Do you feel
when you see your brothers
are suffering?
Do you feel you see your brothers
and the children, Muslim children,
are dying because of cold?
Do you feel that?
Does it move you?
Or you are watching
and you are enjoying your food.
So this what the hadith is talking about,
what do you feel
towards this body of the Umma,
towards your brothers and sisters?
The believers of the mutual kindness, compassion, and
dignity are just like one body.
When one of the limbs
suffers,
the whole body responds to
it with wakefulness
and fever.
The moment his mother sees
him, sad,
The one of the tafsir
and manar.
The moment his mother would see him sad,
immediately, she would ask him,
what had happened to the Muslims?
You are sad. So something happened to the
Muslim, Umma.
What happened? Tell
me. Because that's how she brought him up.
That's
how she brought him up
to fear for his,
and
just try for his.
My son, what happened to the Muslim?
Because I can see you today. You are
very sad.
Another hadith.
The prophet
said,
The meaning the prophet said,
the merciful
are shown mercy by
You are merciful.
You are kind.
Then be happy that you you will
be showered by Allah's mercy.
You will be encompassed
in Allah's mercy.
Be merciful
on the earth
towards people,
towards children of Adam.
Be merciful.
Remember, we say, now, Omar, he saw
the old man
from the people of the Dimna,
and the people of the Dimna are the
Muslim non Muslims living
among the Muslims.
Is when he saw this old man begging,
he said,
who's that? They told him this is
Vimy. What is he doing?
Begging.
He said, oh,
it is unfair.
It is unfair if we leave him begging.
This is what Islam
teach the people, how the subjects,
those who are
living with the.
This is our Islam.
He said it is unfair when he was
young.
We used to take the
jizyah, the tax from him to protect him.
And now when he's old
and he cannot earn anymore,
we need him to beg.
No way.
Take him and get some palm beaten mouth.
Islam, respect
the age of people.
So when he saw an old man
putting out spreading out his hand
no
way. Get them from Beitel Mal.
Maintain his dignity.
This is not what Islam represents.
Let the people know about it.
Be merciful on the earth.
You will be shown mercy from who?
From Allah
who's above the heavens.
Be merciful
towards people
on earth. The one who is in heaven,
our clan,
will be merciful towards you.
You want to Allah be
kind to the people.
Be kind to the
people. SubhanAllah. See, now, Umrah, he saw a
man
taking a sheep.
He's going to slaughter the sheep,
pulling the sheep,
partially,
said woe to you.
Don't kill it twice.
Be gentle.
Be gentle
to the animal.
Don't you know in Islam,
you don't slaughter the animal in front of
the rest of the cattle?
Read
what our newest
what our scholars
mentioned in the books.
You don't slaughter the animal in front of
the rest.
You don't show the knife to the animal.
You have to give water.
You let the animal drink.
You don't slaughter the animal when the animal
is thirsty.
One of our elders
said, veterans,
when they go for hunting,
if they're following
the gazelle,
the deer,
drinking,
they will not shoot.
They will not shoot. They will wait
until they finish drinking.
Then
they will shout, so they will run.
Then they will start
to shoot,
to hunt.
This is our Islam. This is what our
Dean taught us.
When the Sahara
found some chicks and they took,
and the bird, the mother came fluttering its
ring around the.
The papa suddenly knew.
He said, who frightened this one? They said,
we took the chicks, he said, to turn
the chicks
back,
give the mother
its chicks.
Then the prophet of Asana said, the womb,
your kindred,
your kithankin,
your
close
family members,
that's why it's called Rahem womb.
The womb is named after.
That's why it's called Rahem.
So whoever
connects it, that means whoever
maintains
the connections
and the relations
with his
close relatives,
Allah connects him.
Allah connects him.
Brings him
to him. We have connection with Allah.
And whoever
it,
he cuts the ties,
Allah
You cut the ties with
your relatives,
Allah cuts the ties with you
and keeps you distant from him.
Also,
another hadith, the prophet
said, and this is in
He who is not merciful
to people,
not Muslims,
not what we need, not the believers and
us.
He who is not merciful to people,
Allah will not be merciful to him.
Allah
will not be merciful to him.
So this is what our Islam teaches us.
To be nice to our neighbors,
to be kind to our
neighbors neighbors.
We respect our neighbors.
We give them their rights.
The prophet said, he said, Allah is a
woman. Allah is a woman. Allah is a
woman. Allah
is
a woman. Allah is a woman. Allah is
a woman. Allah is a woman. He's not
a woman. The one whose neighbor is not
saved from his
dad
from his evil.
And another hadith, he's not a mukman. He's
not a mukman. He's not a mukman.
Whoever sleeps
while knowing
fully,
his stomach is full and he knows
his neighbor is stopping.
This is what Islam is telling us.
If I know my neighbor
is hungry
and I slave and they have food,
I'm not a mopman.
I'm
not. Don't you know?
That
the first thing that people heard in Medina
when they're alive,
Feed
the people
and pay at night when the people are
asleep.
This is our Islam.
Islam, subhanAllah,
is teaching us,
the prophet as salam said.
If you buy gifts,
gifts
for your children,
buy gifts for the children of your neighbor.
Otherwise,
don't let your children to come out and
play with their toys
because the children of your neighbor will start
to clog,
and your neighbor is a poor fellow.
So
he doesn't have money.
So you are
making your neighbor
feel sad.
So either you bring toys for
the children of the your neighbor
or let your children play inside.
Where do you find this? This is our
Islam.
Another quality
we should have,
and the guy in particular,
is the humility.
To our gut,
humbleness.
Humility,
down to earth.
Down to earth.
What entailed to you to be to become
arrogant? Nothing.
You don't have anything.
So that you can say,
I I'm entitled to be arrogant or to
have arrogance because they have this. You don't
have anything.
We don't owe anything, Wendy, a public assistant.
Well, Lolly, we don't owe anything.
So why are
should you why should you behave? I can't
pay.
Why?
It's because you are wealthy?
You are rich, well off? Who has given
it to you? Allah.
Allah can take it
overnight.
Next day,
you finish. You are broke.
Not corrupt.
Finish. Overnight, you must have gotten it.
I mentioned in one of my talks.
What an Arab
multimillionaire
used to deal
and facilitate
arms deal between countries
overnight.
Finish.
He didn't have anything,
even the ticket.
To buy the ticket, he couldn't buy. 1
of his friends bought a ticket when I
rented the flat one.
K? So you don't have it.
What? Because of your physique, you are healthy.
Champion?
What champion?
Heavyweight
boxers?
What? No.
To the YouTube? Let's see.
Many people.
And what happened to them?
They've become sick.
Now that's just gone.
What?
Youth?
Only couple of years
within a blink of an eye,
and you become old.
Yesterday, I was playing in the alleys
in my area, in the locality.
And today,
you are with your
walking
with the help of the stick.
So what is it?
Beauty?
Soon it will go and disappear,
and soon the wrinkles will be there on
that beautiful face.
Everything will go.
So be
a human.
Be a human being
down
to
earth.
Humble.
Allah says,
may Allah guide all of us, ma'am,
and may Allah
help us
to get rid of this ego and then
all these
ills of the nafs. And
And this is was
advising his son.
Well, I can't shipping up the
That's what he's told his son.
Do not walk on earth arrogantly.
Walk humbly.
Humbly.
Well, accept you to ask him our hand.
Do not walk on earth elegantly.
Surely, you can neither
crack the earth
crack the earth
nor stretch to the height of the mountain.
So
know your limitation,
my son.
Know your limits
and walk
humbly
down to
earth.
That's
how they are.
The scholars, Muslim scholars,
real scholars, that's what you see them like
that? Very humble.
If you see him walking in the street,
you will not recognize that this is
Imam.
This
is.
Very simple person.
Because that's what they learned.
That's what they learned learned from the sun
of the prophet.
The prophet was very simple.
He would sit along with his Sahaba.
So that's so that if a stranger comes
and he
they will ask who's Mohammed.
There's nothing there
to show.
He's not sitting on the throne of no.
He's sitting in the midst of his companions,
and they are around him, and he is
like their father.
That's the first one,
sir?
When he enters,
none of the Sahaba will get up because
that's what he told them. Don't stand up
for anyone.
So this humility
is part of our deal.
And the person
who has the knowledge, the more knowledge you
gain, the humbler you become.
You're humble. You you come down to earth,
very humble.
Because you discover every time you learn what
lies, my dear brothers and sisters, every day
we are learning and discovering our ignorance.
I'm talking about myself.
Every day you discover you don't know anything.
So why should you become arrogant?
Every day, as the said,
they said 3
stands
3 stands.
3 stages 3 stages. The first one,
stage 1, phase 1,
oh,
when you start learning the deen the enemy.
Phase 1,
very dangerous.
Critical phase
because you feel that you are the most
knowledgeable person on on the planet.
Everyone anyone else has ignored.
This is the beginning. That's why they say,
Oh, this is the
the one who
is a is spam.
This phase is very critical.
But if you manage to
delve and go ahead and enter into state
2, level 2,
he has start to cool down.
Okay. He start to realize what?
Is not what I thought.
Is an ocean.
If you move to
span 3 phase 3,
you start laughing
about yourself
saying I was fool. Indeed, I was fool.
Because you start to discover your reality.
Do not walk on the earth arrogantly.
You can neither crack the earth,
penetrate it,
not stretch to the height
of the monitors.
So
be
humble.
The true servants of the most compassionate
are those who walk on the earth humbly.
Humbly.
And when the foolish address them
improperly,
they only respond with this.
Fools
try to provoke you.
They say peace.
They don't lower themselves and come down into
their levels.
Peace. One wise man, they asked him how
did you become wise? He said the fools
made me wise. He said how?
How the fools made you wise? They said,
whenever a fool says something,
I tell myself I should not have this
quality.
I should not have it, This a global
quality,
and they work hard
to get to live it and not to
have it.
Then another fool, I said, they should not
have this, also a global quality.
And I'm living in the midst
of many fools,
so they made me wise.
So you don't come down to the level
of the fools.
The prophet says
in this beautiful hadith in Sahih
The meaning, wealth does not diminish by giving
sadaqah.
If you are giving,
your wealth will not diminish.
Allah will go to baraka, it will multiply
and increase.
Allah augments the honor of one who forgives.
You forget?
You're a forgiving person?
Allah will strengthen your honor and augments the
honor of you.
And whoever
serves another seeking the pleasure of Allah,
Allah will exalt him ever ask.
So be humble
and humble yourself
for the sake of Allah,
and the law will elevate your status.
So if you want Allah to elevate your
status, be humble.
Also, Muslim,
the prophet said,
The meaning, the prophet said,
he who has in his heart
an ant's weight
of arrogance
and elegance
equivalent
to the weight
of the
ant
will not enter the Jannah.
Everyone knows himself.
Everyone should check himself or herself.
Do you have that giver in your heart?
Someone said a man likes to wear beautiful
clothes and shoes.
He thought that this is a sign of
arrogance.
The prophet
said, Allah is beautiful,
and he loves beauty.
That's not arrogance.
To dress nicely
and
to have good
pair of shoes.
They
will wear beautiful clothes.
He will
dress
and wear
good clothes,
and he would wear perfume
before
starting
the study.
So that's not,
arrogance.
So what is arrogance?
The prophet said.
Arrogance means
ridiculing.
Redecuring and rejecting the truth.
So you
ridicule the truth.
You reject the truth when it is presented
to you.
And despising people,
belittling people,
looking up upon the people,
and despising
people.
Like that.
Don't you know
whom you are talking to?
So
who are you?
You're a human being like me.
Your mother you stayed in your mother's womb
only 9 months.
So you are a human being?
So what?
Don't you know
that
in the history of Islam,
they said
in Egypt,
the son of
and then the Egyptian, they went
they were they were in a race, and
the Egyptian won the race,
and the son of
of
the he hit
the
the Egyptian.
Why did you went?
And the son of the Amir.
This is in the books of the seerah.
It said the Egyptian went to Medina to
complain about
what happened.
He went to Omar.
He knows.
Islam does not
tolerate such nonsense
and such
behavior.
And then he said, now Haman called Haman
Hasen, his son.
And he told the Egyptian, hit him.
Hit his son.
Hit his son
in front of his father,
and he did.
Then they told him,
put the stick on the head,
the bald head of Amal. Said no.
He didn't hit me. He didn't beat me.
The son did.
K?
So
don't
don't become arrogant
and look up on the people.
Despise the people,
alhamdulillah,
you don't know that this person
has a status
in the sight of Allah,
in the sight of Allah. You don't know
him.
Perhaps a behaveid. Perhaps
a man.
Poor.
No one
helps him.
He's begging. No one helps him.
But if he
ask Allah anything, Allah will grant
him. But worry about
people that don't open their doors for him.
But if he calls upon Allah
or take an oath in Allah's name
and swear by Allah's name,
Allah fulfills
his
request.
So you don't know.
Ibn Mubad, Ihim allaha mentioned.
He said,
I was in Makkah, and people, they pay
the,
the scar,
and no rain came down.
And then
very weak person came,
servant,
slave.
He's not free.
And he
raised his hand,
started to cry and praying to Allah
and asking Allah to send the rain, and
it started raining.
I followed him,
and he entered one of the houses.
The next day, I went.
I knocked on the door, and the owner
came, said I want
to emancipate
a slave.
So he brought all the slaves.
Say no.
Not this one. Not this one.
Anyone else? Said there is one, but I
will not
sell him.
I will not sell him.
He's a blessed soul.
So let me have a look.
Then he saw him. He realized. He recognized
that. This one, he said no. No.
No.
So my dear brothers and sisters
never despise any human being.
Never.
So here the prophet
is teaching us,
arrogance means ridiculing
and rejecting the
and not reject the
When you hear the truth,
accept it.
Don't say my madhouse says this, my chef
says this.
When you come across the truth,
across the follow it.
All the 4 imam said,
you
come across an
authentic hadith,
follow it.
That is my.
So don't become
fanatic
and blind follow-up.
And reject the hadith of the prophet
just like that.
So the
rejecting the rejecting the truth.
Belittling the people, despising people.
The day I might be above us and
sisters
should be
humble
for the following reasons
why diarrhea should be humble.
First,
the color of the guy is like a
doctor, physician.
And the invitee,
the one you are calling,
is your patient,
the sick person.
And the patient will trust
will not trust an Aragon doctor.
The patient, the 6th person,
will have not trust if he sees doctor
is elegant,
And he is talking,
k, in a language that shows
offensive.
So this patient will say, I don't want
to,
I don't want to stay.
I don't want this doctor
to
treat me. I don't want.
That's why the good doctors,
the professional doctors,
When they see you, they smile.
They make you feel. They create atmosphere.
I
said,
don't
worry.
You'll be alright.
There's nothing to be afraid of.
He works on you psychologically
to increase the hope and
build the positivity
within you
because it's very important.
Especially nowadays when we are in this,
everyone is afraid of COVID 19.
If you don't have this positivity
within you,
your immune system
will be weakened.
But if you are optimistic
and you say,
okay,
it will be over soon.
You have this
positivity with you, positive force.
That
strengthens your immune system.
So the guy is just like a doctor.
So
the invitee
is the patient.
So he should have this
trust,
and he loves you.
Then he is will lend you his ear.
So don't talk
to the people adequately
or
press
their
wound.
You don't press their wounds.
A good doctor,
when he's checking you and you have a
wound,
he will go along with it
with his hand.
The moment you said, oh, say sorry. Sorry.
Sorry.
That's it. So he's not going to press
it.
So the guy should not press the words
of the people,
telling them you are this and this and
this and this and this. I don't care.
The first ayat came down
in the Quran
where ayat verses that soften the heart
in Mecca.
Had Allah sent down, do not drink alcohol.
The others would not leave alcohol
because they were all alcoholic.
But the way Ayat, Allah knows
to soften
hearts soften the hearts.
In Medina,
Allah prohibited
drinking alcohol
because now the hearts are very soft.
And now the iman is just strong,
and they are able to
accept
everything.
That's right. Don't drink alcohol. Finish.
The news reached them and they were drinking,
they left it.
And everyone goes out with stock of alcohol,
the hammer, smashed the clay pots from the
seeds of Medina.
Praised the women women of the Absa.
He said,
may Allah have mercy on the women of
the Absa. When
the eye of about
That's what the artist said.
Allah now is telling the women, Muslim women,
about the figure. Finish.
He said may Allah have mercy
on them.
And the ayah came down,
then the sound of the amsaad, the woman
of the amsaad,
in the second prayer, all of them are
were covered from head to toes.
From head to toes
in black.
As if there were clothes clothes,
the birds sitting on their heads,
they didn't say
maybe
we should not
cover totally or no. Finish.
I was sick. That's it.
So
you don't touch the wounds of the
people. Take them
gradually,
and you should know where to start
and
where to start and how what to address
and what not to address.
You have to put a plan and strategy
for the dua.
So the dua,
subhanAllah,
the missionaries
before they go to any place, they study
the area. They study the habit customs of
the people, everything.
So when they go,
they know what to do,
and they know how
to address the people,
and they know the
the
the the steps to follow.
So the guy is like a doctor.
Should be humble
for this following reason. You are a doctor.
You are treating people.
But here, you are dealing with hearts,
with
problems
related
to
the king of the organs.
But if you are arrogant,
people will shut their ears
and will not listen
to those who are arrogant.
They will not.
They will not lend you their ears.
So that's why my dear brothers and sisters,
the has to be humble.
And if the people leave the day because
of his arrogance,
then he will bear their sins
because he dropped them away from listening to
the deed.
Because of your
bad character,
people are not willing to listen to you,
and you drove them away from the deal,
so you are accountable before Allah.
So we will be accountable
before Allah.
That's why the prophet said,
give glad news, glad tidings,
base the way,
establish the bridges,
the links,
not that you drive the people away.
Yes,
sir.
Yes,
sir.
You. Nothing if I don't
make the people run away from you.
Let them love the deal.
Let them like the deal.
So you should know how because that's the,
dear brothers and sister, is fun.
Art
is an art.
That's why the prophet,
he would choose carefully
whom to send for the dua.
He would not send anyone.
He would send those who are skillful,
qualified,
fit for the mission.
Who's fit for Yemen?
Who are the people of Yemen? See see
the prophet?
He knows.
He knows what was going around him.
So now he's looking. Who's fit for this
mission?
Wow.
This is the last guy.
Why?
Is
the most demanded man among you
regarding issues
of lawful and unlawful.
So
he's
a
scholar.
And the people of Yemen, people of knowledge,
Jews and Christians,
people of the book.
And that's simple. They are not like
the the Arab of Arabia. No.
People, they have civilization.
People, they
learned men.
So they are going to argue.
So the one who should be sent to
them
should be high caliber,
qualified.
That's why you say, mad, I love you,
and you might not see me again.
I might die
and will not meet each other.
And I'm sending you to the people of
Yemen,
people of the book.
And then he told him,
and he gave him the agenda agenda
to follow
and the task to perform.
And which one should be on top of
the list?
The,
first of all. This is what you should
address.
If they accept the
then go to the prayers.
Accept that, then
talk about the
charity. Take it from the poor rich, give
it to the poor, in their money itself.
So he prioritized
the task for him and what to do
and which one to go before the other.
So he chose the right person,
the right man for the right for the
mission, the right mission.
Another
guy,
another companion, another Sahabi,
Sahabi,
young man,
but he's qualified.
He has the skill.
Why not palatable?
No. This is not his field.
Khalid's field?
The enemies.
The battlefield.
That is his field.
Most hours.
Went to Medina.
They come,
and he started working.
After 1 year, he came to the prophet.
There's no single household in Medina
without a Muslim inside.
There is an at least 1
Muslim member.
One member of the family is a Muslim.
So this is the guy,
Not the one who drives the people away
and is harsh.
Yes, you.
Convey, give blood in you, blood tidings
to the people.
But after not through, don't drive them away.
But, yes, you will make things easy for
them.
Don't make their life miserable and difficult
as long as it is within
the Sharia.
They said
when
asked
Imam Malik
to write Mufta, the Mufta, the book of
Hadith, one of the earliest book of the
Hadith,
he told him,
write
a book for the people. Well, what who
make it there?
Easy
and simple?
So avoid these two things.
Don't follow
what
the Shaddai of the opinions of Abdullah ibn
Omar.
Abdullah ibn Omar was
very strict with
himself.
So don't
take that approach
because I'm doing a rumor.
He would
wash
the inside of his eyes
while taking wudu.
That was since
he became blind of the because
according to him, you wash the whole face.
You wash the mouth. You wash the nose.
Why not the eyes?
So he's telling him, don't
take the other
opinions
fixed opinions of or
the
most tolerant
opinions of
be in between.
Also,
that I should respect the people
and consider their social status.
So he should know.
And the
took that into consideration.
When the delegations
the
the the year of delegations,
k. This is the head of the of
the tribe.
He should be treated,
and he should be respected.
And you know the status and the position
of this man.
K.
So it should show respect
to the people and consider
their
social status.
May Allah
Allah
make
us.
May
Allah
grant us the beneficial knowledge.
Allah make us tools
and needs
to guide those who are in the dark
to the light.
May Allah
give us
the ill,
and may Allah
forgive us our faults and mistakes and ignorance
and forget
forgive us our sins. And
may Allah keep us to remain steadfast on
this beautiful deen, my dear brothers and sisters,
To
meet him, and he is pleased with all
of our family.
And may Allah reward all of you, my
dear brothers and sisters, immensely for your patience
and attendance.
Can we begin the question and answers now?
Brothers and sisters, inshallah, we will begin the
question answer session now.
If you have questions as usual, you may
send it in by writing on the chat
section on Zoom.
If you'd like to ask a verbal direct
question, you may do so by raising your
hand.
To raise your hand, you need to press
on participant and then press on
raise hand, and we can take your direct
questions.
We will now begin
with the questions we have received.
So the first question.
Sheikh, some people say that it is not
good to cut hair
during 14th of the moon, while others say
there's nothing like that. Can you explain?
And it's haram when a boy hears girl's
voice, but there's some woman
who directly ask questions with their own voice.
So there are 2 questions. Right?
Yes. I believe it's 2 questions, sir. Okay.
One is about the, cutting the hair on
the the morning.
On on 14th
14th day of the moon, I believe.
Yeah. Yeah. When the moon is full, you
don't cut the hair. I will tell a
woman.
No. There's nothing like that. There's nothing like
that.
And there are many things,
just,
people they have in their culture,
so you can cut your hair anytime.
But, of course, a Muslim woman, when she
cuts her hair,
the, the maximum she can cut is to
either to her shoulder or to her earlobes.
Nothing more than less than that.
Otherwise, because she would look like a man.
Regarding the second part, I think, of the
question, I think talking if the voice of
a woman is our house or something like
that or what?
I believe this is what they are trying
to ask.
They they said that, apparently, it's haram when
a boy hears a girl's voice,
but there are some
woman who ask direct questions
with their voice. The voice of a woman
is not.
The voice of a woman is not.
And the
they used to ask the prophet,
but they asked politely and modestly.
But the voice of the woman is not.
It's not the
at
all.
Next.
The next question.
How should
how should we
be Sorry. Maybe somebody didn't know what is.
Means something shameful of. Okay. Like,
nakedness.
Something like that. So nothing to be ashamed
of.
Okay? Yes. Sorry, ma'am. No. I'm just
no. It's fine. The next question is,
how should we be merciful with?
I know that we are not allowed to
befriend them and call them as our brothers.
But when it comes to mercy, what is
the limit set by the sharia of al
Islam?
Okay. See, I think people, they mix things.
They mix
the they don't they don't
do far nor the categories of the disbelievers
of the kufar.
If he is living with you,
k,
And he's your neighbor. He has a right.
That toughness and that harshness and etcetera, that's
there in the battlefield with the competent.
And that's why I always keep
asking
the Muslims,
my brothers and sisters,
to read the.
The seerah is the practical aspect of Islam,
the practical
implementation
of Islam.
Read the seerah of the prophet. How did
he behave?
How did he react? How how did he
treat
the non believers?
In Medina,
people of the of the book, how did
he deal with them?
He signed agreements with them?
He made business with them?
He died while his
shield
was mortgaged
with the Jew because he took from the
Jew
food for his family.
When he was invited
by the Jews,
Jewish woman accepted the invitation.
Though she put poison for her,
and when informed him
about
that the meat was stuffed with poison,
He didn't do anything
for her?
When the other Jew also invited him for
a meal, he went
and he asked in the house of the
Jew?
When the Jewish boy was sick, he went
and visited him,
and they offered him Islam
to him that that invited him.
And the boy looked because the the boy
was breathing his laugh. So he looks at
his father,
and his father told him, obey the father
of.
And the boy uttered the Shahadah and died.
And the prophet
came out happily,
rejoicing,
saying,
He slaughtered the sheep,
and he told his family to distribute the
meat.
And he told them, don't forget our neighbor,
did you? Yes,
sir.
So this is our Islam.
So you need to know your.
The issues of the and.
Yes. There
is We don't we don't accept the belief.
We don't accept what they are,
and there is harshness and firmness
in the battlefield,
the compacted.
That's why they read
the book of.
They are rulings,
and there are different categories.
There's the there's
the there's the
there's the there
are different categories, my dear brothers and sisters,
and this is not the the place for
discussing that.
You hate the disbelievers
in the sense you hate what they are
a problem.
You hate the but
at the same time, you have rahma,
and you're praying for them and ask Allah
to guide them.
But you're disbelieve
and you hate the disbelief,
and you're disbelieving what the other part.
That's right.
Say, now Omar, he said, American Nazir.
He's a hard worker,
and he's going to *.
But then he cried. Why did he cry?
He cried
because this person
is
is not on the right track.
He's not
turning on the right path,
so he's going to *.
So that's why I said, I'm a cry.
So
our Islam
should be understood and it is
totally
the full picture.
There should be a comprehensive understanding of Islam.
Not fragment
Islam and take this portion of Islam and
say this is Islam. No.
Our Islam
has to be understood and take the total
in totality.
So that's why my advice for my brothers
and sisters
is to read the the
of the prophet sallallahu alaihi wa sallam. Next
question, please.
Nam Shah, the next question is what are
the rights of the neighbors?
You should not
hurt them. You should not bother them. You
should not disturb them.
K? And
if they need help, your husband,
If they fall sick, you visit them. If
some of of them
died,
you you give your condolences.
These are rights
of the neighbor, whether he's a Muslim or
non Muslim.
Subhanallah.
He is your neighbor,
and you never
invite him.
You never talk to them.
And with the dead resurrection,
heck, they will grab us by our throats.
Allah,
my lord,
I've been living next door
for years.
He never talked to me
about Islam.
Come on.
We are responsible.
Responsible.
And will be questioned before Allah answer with
them.
So give them their lives.
Sisters,
invite her.
Invite your neighbor.
Come, I will teach you how to make
chapati,
biryani,
whatever.
Neighbors,
first of all,
establish the links
little by little.
Go and watch the videos of Sheikh Ahmed
Dibat Rahimahullah
and the YouTube. Go and watch
and learn the techniques of the dawah and
what you used to do
and invite them for the meal. And after
the meal, he stopped talking to them.
Is this clear,
that is clear.
The next question we have here,
may Allah reward you a minstrel sheikh.
My uncle passed away leaving a house for
the inheritors.
His wife, one son, and one daughter.
The house is put on rent. So in
what percentage will the rent be distributed?
The,
this question, send it to me, please.
Yes.
So
we will send that through.
The next question,
After doing prostration of forgetfulness
before or after salam,
do we have to do the
again?
So the will be in this if it
is after the question is if it is
after the and
then make the suggestion. Should I make
the again or no? There is a there
is a narration,
but if I recall correctly, it has weakness
in it
that you have to mix the shahad again.
And the the shahad and the salam.
If it is after the
the and you mix your child,
you're frustrated, then you make the card, and
you mix.
But as I said, if I recall correctly,
there's a weakness in this
narration.
Is this clear to the question?
The
next question
for the valuable.
May Allah reward you immensely.
Sheikha's sister I know once said that while
she was staying at the dorms,
her roommates were backbiting,
which she could not tolerate.
They were talking among themselves excluding the sister,
but she was in the same room with
them.
She was really upset and said that we
shouldn't even be present in a place
where Hibah is happening.
I wanted to ask
if we are not in the conversation
and other people are backbiting and we're in
a state that if we warn the others
might give a negative reaction,
then will we be sinful if we stay
in that place?
The answer, yes. If you can move,
I clicked on this room,
for example,
so you go somewhere else
until
that gossip is over,
should not participate
because
maybe I'm not participating, but you are listening.
And you have to warn them, and you
have to advise them and remind them.
And you cannot fear anything.
So that that don't fear Allah
That you are eating the flesh of your
brother or your
sister. So don't
lend them your age
and start listening.
Get up and lead.
That's the minimum you should do.
This is clear to the question now. Inshallah,
that is clear, Sheikh.
That was our last question for today.
If you'd like to conclude the session.
My dear brothers and sisters,
for your
patience and attendance.
May Allah
protect you and protect you, and may Allah
bless you and accept our deeds and your
deeds.
And may Allah
give us to remain steadfast in this beautiful
deen
to meet Allah and his peace with all
of us.
Till we meet
In the coming session, I leave you in
Allah's
company and protection.
1 or 2 questions has come in, Insha'Allah.
We'll take them in the next session.
Please do send in your questions early. If
there is a gap, we will conclude the
session.