Salem Al Amry – Lesson 24 Weekly Class The Three Fundamental Principles

Salem Al Amry
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The speakers discuss the importance of mutual Kindness, compassion, and mercy in Islam, emphasizing mutual Kindness and compassion towards others. They stress the importance of humility, respect, love, and humility in driving people to be kind and gentle. The speakers also advise parents to not be arrogant and avoid cutting hair during the moon and not disturbing people. The importance of humility and respect for people is emphasized, and caution is given against drinking alcohol and touching people's faces during the Sunare. The session ends with a request for questions and a invitation to participate in future sessions.

AI: Summary ©

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			When you are ready, sir.
		
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			I'm ready.
		
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			Okay.
		
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			Brothers and sisters,
		
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			and welcome to our weekly,
		
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			the 3 fundamental principles.
		
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			And this is our
		
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			24th lesson
		
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			with the honorable Sheikh Sheikh Salim Al Amri.
		
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			Brothers and sisters, inshallah, we'll take the questions
		
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			in the second part of the lesson as
		
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			always.
		
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			And those who are on Facebook and on
		
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			YouTube,
		
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			we take questions only on our
		
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			Zoom platform, but you're more than welcome to
		
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			benefit.
		
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			Listen and take notes.
		
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			Without any delay,
		
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			I will pass the
		
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			screen to our honorable
		
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			Sheikh Salim Al Amri
		
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			And we are
		
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			talking
		
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			about
		
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			the calling and the dua to this deal,
		
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			to the
		
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			And we've been talking about the
		
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			characteristics of the collar
		
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			and the
		
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			qualities
		
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			that the collar should
		
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			possess.
		
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			And today, you will continue,
		
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			And if time permits,
		
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			we'll talk about
		
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			other issues
		
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			the diary and the collar comes across.
		
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			Among these noble qualities,
		
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			the
		
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			the collar
		
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			should have
		
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			is.
		
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			So the diary
		
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			should have be merciful
		
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			and kind
		
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			towards
		
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			human beings.
		
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			Not only the believers,
		
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			towards humanity,
		
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			towards mankind.
		
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			Not only mankind,
		
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			but even
		
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			the
		
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			animals.
		
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			Because
		
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			our role model
		
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			and our example
		
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			is our prophet,
		
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			Muhammad
		
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			So he is our 1 role model.
		
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			We follow his footsteps.
		
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			So being merciful and kind to us mankind,
		
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			this is a quality a dari should have.
		
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			And the this
		
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			is one of the main qualities
		
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			of.
		
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			One of the main characteristics
		
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			of.
		
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			The people of Sunnah,
		
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			they know the
		
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			They know the truth.
		
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			The people of they know the truth
		
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			and show mercy towards mankind.
		
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			Suzette, this is very important element
		
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			we should not forget.
		
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			We should not forget
		
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			whether you are a guy or a common
		
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			man.
		
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			This is one of the characteristics of the
		
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			Muslim
		
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			that he has.
		
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			Our prophet
		
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			Allah sent him as mercy for mankind,
		
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			and his
		
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			also is for mankind.
		
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			Subhanallah.
		
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			The
		
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			Sahaba,
		
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			as the prophet said
		
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			in one hadith.
		
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			He said the stars
		
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			are signs of security
		
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			for the whole customers.
		
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			As long as the stars are there,
		
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			the universe
		
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			will continue
		
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			to exist.
		
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			The moment the stars start falling,
		
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			that's them.
		
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			Similarly,
		
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			my companions
		
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			is their presence is a security
		
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			for
		
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			my ummah.
		
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			And when my companions leave,
		
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			what my ummah was promised
		
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			from among
		
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			the things that will happen before them, the
		
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			tribulations,
		
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			the trials
		
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			will
		
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			start
		
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			defiling them, and that's exactly what happened.
		
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			So how about generation
		
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			finished?
		
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			Everything started.
		
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			Deviation,
		
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			tribulations,
		
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			innovations,
		
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			name it.
		
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			The same thing as long as the believers,
		
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			the Muslims are there,
		
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			this is also security.
		
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			The moment
		
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			the believers,
		
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			and they are only the Muslims are believing,
		
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			when they are removed and taken,
		
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			they're not there anymore,
		
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			that is the sign of the hour.
		
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			Because Allah
		
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			will take the souls of the believers
		
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			by sending a nice pleasant breeze of when?
		
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			It will pass under their arms and they
		
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			will die.
		
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			So who will remain on the earth?
		
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			The Israelites.
		
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			So the hour will start.
		
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			So this is the ummah of rasmas.
		
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			So if you have Muslims in your midst,
		
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			be happy.
		
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			They are not such a threat for you.
		
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			Indeed,
		
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			they are.
		
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			So here, Sheikh Efraim bin Kaini is saying,
		
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			the people of Sunnah, they know the truth
		
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			and your mercy
		
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			towards mankind.
		
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			So we are the Ummah of Hashma,
		
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			and we have, alhamdulillah, the Muslims, they have
		
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			this
		
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			kind
		
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			and merciful hearts.
		
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			This is the nature
		
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			of the 2 Muslim.
		
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			Our prophet is Rahma.
		
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			His is Rahma also.
		
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			Our says regarding our prophet, so I'm gonna
		
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			show that the
		
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			I 128.
		
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			They certainly has come to you and messengers
		
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			from among yourselves,
		
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			Muhammad,
		
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			among yourselves, you know him.
		
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			Is concerned by your suffering.
		
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			Your suffering
		
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			hurts him.
		
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			Anxious for your well-being.
		
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			And gracious and merciful to the believers.
		
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			So the is
		
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			one
		
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			of the main qualities of the prophet.
		
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			Also, our said is
		
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			Imran.
		
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			59.
		
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			It is out of Allah's mercy that you,
		
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			our prophet,
		
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			have been lenient with them lenient with them.
		
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			Had you been cruel
		
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			or hardhearted,
		
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			they would have certainly
		
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			abandoned you.
		
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			And this is Muhammad Allah is telling
		
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			him, had you been cruel
		
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			or hard hearted,
		
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			they would have certainly abandoned you.
		
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			So pardon them pardon them,
		
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			forgive them,
		
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			ask Allah's forgiveness for them,
		
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			and consult with them in conducting matters.
		
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			This is very important element. Allah is telling
		
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			his prophet
		
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			that you consult
		
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			regarding
		
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			the matters and the issues of the and
		
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			consult with them and consult and consult with
		
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			them in conducting
		
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			matters.
		
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			Once you make a decision,
		
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			put your trust in Allah. Surely, Allah loves
		
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			those who trust in him.
		
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			So
		
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			So because of this rahma in your heart,
		
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			you were lenient
		
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			with them of the Allahu Anhu.
		
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			Had you been the opposite?
		
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			Tough?
		
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			Hard with them?
		
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			Harsh with them?
		
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			Had you been cruel or hardhearted
		
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			hardhearted?
		
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			They would have certainly abandoned you, mister Harper.
		
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			So
		
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			this is very important,
		
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			the issue of the.
		
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			Also, Allah said,
		
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			in July
		
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			29.
		
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			Mohammed
		
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			is the messenger of Allah, and those with
		
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			him
		
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			affirm with the disbelievers and compassionate
		
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			with one another.
		
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			So
		
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			prophet
		
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			and those with him, the Sahaba,
		
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			she died a foul.
		
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			They are firm
		
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			in the battlefield
		
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			because that's what it requires.
		
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			When you're out
		
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			confronting your enemy, you have to be firm.
		
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			You have to be strong.
		
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			You have to be tough
		
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			because that's what the battlefield requires.
		
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			Firmness,
		
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			toughness,
		
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			steadfastness,
		
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			bravery.
		
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			So,
		
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			the Sahaba, none of them will give his
		
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			back to his enemy.
		
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			They fight.
		
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			That's right.
		
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			In no time,
		
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			the 2 superpower,
		
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			the Persian Empire and the Roman Empire were
		
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			troubled
		
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			because of the iman,
		
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			the firm iman in the heart of the
		
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			Sahaba.
		
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			But outside the battle,
		
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			in normal life,
		
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			they are different,
		
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			merciful, kind,
		
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			soft hearted.
		
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			The
		
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			enemy
		
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			specified
		
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			that
		
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			when they saw them praying
		
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			in Damascus because, you know, this what is
		
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			now as the Umayyads, the Masjid al Amawim
		
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			have.
		
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			With Damascus,
		
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			the Muslims enter it by
		
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			signing an agreement.
		
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			So it
		
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			was,
		
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			taken peacefully.
		
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			So part of it, the Christians were praying,
		
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			part of it, the Muslims were praying, the
		
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			Sahara.
		
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			So when the Christians
		
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			saw the Sahara, they said
		
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			they are a copy of a replica
		
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			of the disciples of Jesus.
		
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			They don't differ any.
		
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			There's no single difference.
		
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			They don't differ from the disciples of Israel,
		
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			the way they worship Allah.
		
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			Exactly.
		
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			Soft hearted.
		
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			Their eyes are always
		
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			welling up out of the fear of Allah.
		
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			When
		
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			the night falls,
		
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			they stand praying because they're lost
		
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			and shedding their tears
		
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			and begging him for forgiveness.
		
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			That's why.
		
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			You see, now I'm not he saw and
		
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			when he passed by the
		
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			the monastery,
		
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			he saw the the monk
		
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			and hermit
		
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			was taken ablution.
		
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			Said what?
		
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			A hard worker.
		
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			But all his
		
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			deeds are in vain.
		
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			Then he cried.
		
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			Cried.
		
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			So so this firm
		
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			is
		
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			in its place,
		
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			so you don't misunderstand.
		
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			And they are firm on the hack. They
		
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			don't compromise the truth.
		
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			So if someone
		
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			tries to
		
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			attack the
		
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			oh, missus true,
		
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			the truth, they are firm.
		
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			They stand firm,
		
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			and they
		
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			oppose
		
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			anyone tries
		
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			to they don't treat the haqqan.
		
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			What's the Allah says?
		
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			So
		
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			that's
		
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			how the movement should be.
		
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			And to be one of those who have
		
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			faith,
		
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			You as a believer be one of those
		
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			who have the iman.
		
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			And urge each other
		
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			to perseverance,
		
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			patience.
		
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			This is
		
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			a reciprocal action,
		
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			mutual action, colossal.
		
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			You advise me. I advise you. You urge
		
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			me. I do the same thing.
		
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			Telling each other, strengthening each other, telling each
		
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			other,
		
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			be firm.
		
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			Be patient
		
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			to overcome the obstacles that you face
		
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			and the adversities.
		
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			And they urge each other
		
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			to compassion,
		
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			to mercy,
		
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			to be merciful, to be compassionate.
		
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			It should be always there.
		
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			Listen to this beautiful hadith.
		
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			The prophet was saying.
		
00:19:43 --> 00:19:45
			The believers in the mutual kindness,
		
00:19:48 --> 00:19:50
			compassion, and sympathy
		
00:19:51 --> 00:19:53
			are just like one body.
		
00:19:55 --> 00:19:58
			This has the example of the
		
00:19:59 --> 00:20:00
			bubblehood.
		
00:20:02 --> 00:20:06
			This example, this similar to this parable embodies,
		
00:20:08 --> 00:20:09
			the problem,
		
00:20:10 --> 00:20:11
			how it should be.
		
00:20:13 --> 00:20:15
			The believers in the mutual kindness,
		
00:20:16 --> 00:20:17
			there's kindness
		
00:20:21 --> 00:20:22
			from both.
		
00:20:23 --> 00:20:25
			From the eldest towards the young ones. From
		
00:20:25 --> 00:20:26
			the young ones also,
		
00:20:27 --> 00:20:28
			there's a respect
		
00:20:29 --> 00:20:30
			and love
		
00:20:30 --> 00:20:31
			towards the elders.
		
00:20:33 --> 00:20:34
			Mutual kindness,
		
00:20:36 --> 00:20:36
			compassion,
		
00:20:38 --> 00:20:39
			sympathy.
		
00:20:39 --> 00:20:40
			You sympathize.
		
00:20:43 --> 00:20:44
			You feel for others.
		
00:20:46 --> 00:20:48
			You feel for others.
		
00:20:51 --> 00:20:53
			When one of the limbs
		
00:20:54 --> 00:20:57
			suffers because this the problem with the problem
		
00:20:57 --> 00:20:58
			with Islam is
		
00:20:58 --> 00:21:01
			describing problem with. It's like your body.
		
00:21:04 --> 00:21:05
			When one of the limbs
		
00:21:06 --> 00:21:07
			of your body,
		
00:21:09 --> 00:21:11
			any part, any organ is aching,
		
00:21:14 --> 00:21:15
			is in pain,
		
00:21:19 --> 00:21:22
			suffers. The whole body responds to it
		
00:21:23 --> 00:21:24
			with wakefulness
		
00:21:24 --> 00:21:25
			and fever.
		
00:21:27 --> 00:21:28
			You have a tooth,
		
00:21:29 --> 00:21:30
			the whole body
		
00:21:30 --> 00:21:31
			is reacting.
		
00:21:34 --> 00:21:34
			Whole body.
		
00:21:36 --> 00:21:37
			This how it should be.
		
00:21:39 --> 00:21:41
			Each one of us should feel for his
		
00:21:41 --> 00:21:42
			ummah.
		
00:21:44 --> 00:21:47
			Just in the same way the body will
		
00:21:47 --> 00:21:47
			be asked
		
00:21:48 --> 00:21:51
			if one of the organs is
		
00:21:51 --> 00:21:52
			having the problem,
		
00:21:56 --> 00:21:58
			You is the organ now
		
00:21:59 --> 00:22:01
			in the body of the Ummah.
		
00:22:02 --> 00:22:03
			Do you feel
		
00:22:04 --> 00:22:05
			when you see your brothers
		
00:22:06 --> 00:22:07
			are suffering?
		
00:22:09 --> 00:22:11
			Do you feel you see your brothers
		
00:22:12 --> 00:22:14
			and the children, Muslim children,
		
00:22:15 --> 00:22:17
			are dying because of cold?
		
00:22:21 --> 00:22:23
			Do you feel that?
		
00:22:24 --> 00:22:25
			Does it move you?
		
00:22:29 --> 00:22:30
			Or you are watching
		
00:22:31 --> 00:22:33
			and you are enjoying your food.
		
00:22:41 --> 00:22:43
			So this what the hadith is talking about,
		
00:22:45 --> 00:22:46
			what do you feel
		
00:22:47 --> 00:22:49
			towards this body of the Umma,
		
00:22:49 --> 00:22:51
			towards your brothers and sisters?
		
00:22:55 --> 00:22:58
			The believers of the mutual kindness, compassion, and
		
00:22:58 --> 00:23:00
			dignity are just like one body.
		
00:23:03 --> 00:23:04
			When one of the limbs
		
00:23:05 --> 00:23:06
			suffers,
		
00:23:06 --> 00:23:08
			the whole body responds to
		
00:23:12 --> 00:23:13
			it with wakefulness
		
00:23:14 --> 00:23:15
			and fever.
		
00:23:45 --> 00:23:47
			The moment his mother sees
		
00:23:48 --> 00:23:49
			him, sad,
		
00:23:57 --> 00:23:58
			The one of the tafsir
		
00:24:00 --> 00:24:00
			and manar.
		
00:24:03 --> 00:24:05
			The moment his mother would see him sad,
		
00:24:06 --> 00:24:08
			immediately, she would ask him,
		
00:24:09 --> 00:24:11
			what had happened to the Muslims?
		
00:24:16 --> 00:24:19
			You are sad. So something happened to the
		
00:24:19 --> 00:24:20
			Muslim, Umma.
		
00:24:21 --> 00:24:22
			What happened? Tell
		
00:24:22 --> 00:24:25
			me. Because that's how she brought him up.
		
00:24:27 --> 00:24:27
			That's
		
00:24:28 --> 00:24:29
			how she brought him up
		
00:24:30 --> 00:24:31
			to fear for his,
		
00:24:33 --> 00:24:34
			and
		
00:24:35 --> 00:24:36
			just try for his.
		
00:24:39 --> 00:24:41
			My son, what happened to the Muslim?
		
00:24:43 --> 00:24:45
			Because I can see you today. You are
		
00:24:46 --> 00:24:47
			very sad.
		
00:24:52 --> 00:24:53
			Another hadith.
		
00:24:56 --> 00:24:57
			The prophet
		
00:25:01 --> 00:25:01
			said,
		
00:25:32 --> 00:25:34
			The meaning the prophet said,
		
00:25:35 --> 00:25:35
			the merciful
		
00:25:37 --> 00:25:38
			are shown mercy by
		
00:25:44 --> 00:25:44
			You are merciful.
		
00:25:46 --> 00:25:47
			You are kind.
		
00:25:48 --> 00:25:51
			Then be happy that you you will
		
00:25:52 --> 00:25:54
			be showered by Allah's mercy.
		
00:25:56 --> 00:25:57
			You will be encompassed
		
00:25:58 --> 00:25:59
			in Allah's mercy.
		
00:26:13 --> 00:26:14
			Be merciful
		
00:26:15 --> 00:26:16
			on the earth
		
00:26:16 --> 00:26:17
			towards people,
		
00:26:19 --> 00:26:21
			towards children of Adam.
		
00:26:21 --> 00:26:22
			Be merciful.
		
00:26:25 --> 00:26:27
			Remember, we say, now, Omar, he saw
		
00:26:30 --> 00:26:30
			the old man
		
00:26:35 --> 00:26:37
			from the people of the Dimna,
		
00:26:38 --> 00:26:40
			and the people of the Dimna are the
		
00:26:40 --> 00:26:41
			Muslim non Muslims living
		
00:26:42 --> 00:26:43
			among the Muslims.
		
00:26:45 --> 00:26:48
			Is when he saw this old man begging,
		
00:26:49 --> 00:26:50
			he said,
		
00:26:52 --> 00:26:53
			who's that? They told him this is
		
00:26:57 --> 00:26:59
			Vimy. What is he doing?
		
00:26:59 --> 00:27:00
			Begging.
		
00:27:01 --> 00:27:02
			He said, oh,
		
00:27:04 --> 00:27:05
			it is unfair.
		
00:27:08 --> 00:27:10
			It is unfair if we leave him begging.
		
00:27:11 --> 00:27:12
			This is what Islam
		
00:27:13 --> 00:27:15
			teach the people, how the subjects,
		
00:27:17 --> 00:27:18
			those who are
		
00:27:19 --> 00:27:20
			living with the.
		
00:27:23 --> 00:27:24
			This is our Islam.
		
00:27:26 --> 00:27:28
			He said it is unfair when he was
		
00:27:28 --> 00:27:29
			young.
		
00:27:32 --> 00:27:33
			We used to take the
		
00:27:34 --> 00:27:37
			jizyah, the tax from him to protect him.
		
00:27:38 --> 00:27:39
			And now when he's old
		
00:27:40 --> 00:27:42
			and he cannot earn anymore,
		
00:27:44 --> 00:27:45
			we need him to beg.
		
00:27:47 --> 00:27:48
			No way.
		
00:27:50 --> 00:27:52
			Take him and get some palm beaten mouth.
		
00:27:54 --> 00:27:55
			Islam, respect
		
00:27:57 --> 00:27:59
			the age of people.
		
00:28:01 --> 00:28:03
			So when he saw an old man
		
00:28:04 --> 00:28:06
			putting out spreading out his hand
		
00:28:07 --> 00:28:07
			no
		
00:28:08 --> 00:28:10
			way. Get them from Beitel Mal.
		
00:28:10 --> 00:28:12
			Maintain his dignity.
		
00:28:13 --> 00:28:15
			This is not what Islam represents.
		
00:28:17 --> 00:28:18
			Let the people know about it.
		
00:28:24 --> 00:28:26
			Be merciful on the earth.
		
00:28:28 --> 00:28:30
			You will be shown mercy from who?
		
00:28:31 --> 00:28:31
			From Allah
		
00:28:32 --> 00:28:33
			who's above the heavens.
		
00:28:36 --> 00:28:37
			Be merciful
		
00:28:38 --> 00:28:39
			towards people
		
00:28:40 --> 00:28:42
			on earth. The one who is in heaven,
		
00:28:42 --> 00:28:43
			our clan,
		
00:28:44 --> 00:28:46
			will be merciful towards you.
		
00:28:50 --> 00:28:52
			You want to Allah be
		
00:28:53 --> 00:28:54
			kind to the people.
		
00:28:56 --> 00:28:57
			Be kind to the
		
00:29:06 --> 00:29:08
			people. SubhanAllah. See, now, Umrah, he saw a
		
00:29:08 --> 00:29:08
			man
		
00:29:10 --> 00:29:11
			taking a sheep.
		
00:29:12 --> 00:29:14
			He's going to slaughter the sheep,
		
00:29:14 --> 00:29:15
			pulling the sheep,
		
00:29:17 --> 00:29:17
			partially,
		
00:29:19 --> 00:29:20
			said woe to you.
		
00:29:22 --> 00:29:24
			Don't kill it twice.
		
00:29:24 --> 00:29:25
			Be gentle.
		
00:29:28 --> 00:29:28
			Be gentle
		
00:29:29 --> 00:29:30
			to the animal.
		
00:29:32 --> 00:29:34
			Don't you know in Islam,
		
00:29:35 --> 00:29:38
			you don't slaughter the animal in front of
		
00:29:38 --> 00:29:39
			the rest of the cattle?
		
00:29:42 --> 00:29:43
			Read
		
00:29:44 --> 00:29:45
			what our newest
		
00:29:46 --> 00:29:47
			what our scholars
		
00:29:47 --> 00:29:49
			mentioned in the books.
		
00:29:50 --> 00:29:52
			You don't slaughter the animal in front of
		
00:29:52 --> 00:29:53
			the rest.
		
00:29:58 --> 00:30:00
			You don't show the knife to the animal.
		
00:30:03 --> 00:30:05
			You have to give water.
		
00:30:06 --> 00:30:08
			You let the animal drink.
		
00:30:09 --> 00:30:11
			You don't slaughter the animal when the animal
		
00:30:11 --> 00:30:11
			is thirsty.
		
00:30:19 --> 00:30:21
			One of our elders
		
00:30:26 --> 00:30:27
			said, veterans,
		
00:30:28 --> 00:30:30
			when they go for hunting,
		
00:30:31 --> 00:30:32
			if they're following
		
00:30:33 --> 00:30:34
			the gazelle,
		
00:30:35 --> 00:30:35
			the deer,
		
00:30:37 --> 00:30:37
			drinking,
		
00:30:39 --> 00:30:40
			they will not shoot.
		
00:30:41 --> 00:30:43
			They will not shoot. They will wait
		
00:30:45 --> 00:30:47
			until they finish drinking.
		
00:30:52 --> 00:30:53
			Then
		
00:30:55 --> 00:30:58
			they will shout, so they will run.
		
00:30:59 --> 00:31:00
			Then they will start
		
00:31:01 --> 00:31:01
			to shoot,
		
00:31:02 --> 00:31:03
			to hunt.
		
00:31:05 --> 00:31:07
			This is our Islam. This is what our
		
00:31:07 --> 00:31:08
			Dean taught us.
		
00:31:16 --> 00:31:18
			When the Sahara
		
00:31:21 --> 00:31:23
			found some chicks and they took,
		
00:31:24 --> 00:31:26
			and the bird, the mother came fluttering its
		
00:31:26 --> 00:31:28
			ring around the.
		
00:31:30 --> 00:31:31
			The papa suddenly knew.
		
00:31:32 --> 00:31:34
			He said, who frightened this one? They said,
		
00:31:34 --> 00:31:36
			we took the chicks, he said, to turn
		
00:31:36 --> 00:31:37
			the chicks
		
00:31:37 --> 00:31:38
			back,
		
00:31:38 --> 00:31:39
			give the mother
		
00:31:40 --> 00:31:41
			its chicks.
		
00:31:44 --> 00:31:46
			Then the prophet of Asana said, the womb,
		
00:31:47 --> 00:31:48
			your kindred,
		
00:31:49 --> 00:31:50
			your kithankin,
		
00:31:51 --> 00:31:51
			your
		
00:31:54 --> 00:31:54
			close
		
00:31:55 --> 00:31:56
			family members,
		
00:31:57 --> 00:31:59
			that's why it's called Rahem womb.
		
00:32:02 --> 00:32:04
			The womb is named after.
		
00:32:05 --> 00:32:07
			That's why it's called Rahem.
		
00:32:09 --> 00:32:10
			So whoever
		
00:32:10 --> 00:32:12
			connects it, that means whoever
		
00:32:14 --> 00:32:14
			maintains
		
00:32:14 --> 00:32:15
			the connections
		
00:32:15 --> 00:32:16
			and the relations
		
00:32:18 --> 00:32:18
			with his
		
00:32:19 --> 00:32:20
			close relatives,
		
00:32:22 --> 00:32:24
			Allah connects him.
		
00:32:25 --> 00:32:26
			Allah connects him.
		
00:32:28 --> 00:32:29
			Brings him
		
00:32:30 --> 00:32:32
			to him. We have connection with Allah.
		
00:32:33 --> 00:32:34
			And whoever
		
00:32:34 --> 00:32:35
			it,
		
00:32:36 --> 00:32:37
			he cuts the ties,
		
00:32:39 --> 00:32:39
			Allah
		
00:32:41 --> 00:32:43
			You cut the ties with
		
00:32:44 --> 00:32:45
			your relatives,
		
00:32:47 --> 00:32:49
			Allah cuts the ties with you
		
00:32:50 --> 00:32:52
			and keeps you distant from him.
		
00:32:56 --> 00:32:57
			Also,
		
00:32:58 --> 00:33:00
			another hadith, the prophet
		
00:33:01 --> 00:33:03
			said, and this is in
		
00:33:29 --> 00:33:30
			He who is not merciful
		
00:33:31 --> 00:33:32
			to people,
		
00:33:33 --> 00:33:34
			not Muslims,
		
00:33:35 --> 00:33:37
			not what we need, not the believers and
		
00:33:37 --> 00:33:38
			us.
		
00:33:39 --> 00:33:42
			He who is not merciful to people,
		
00:33:43 --> 00:33:46
			Allah will not be merciful to him.
		
00:33:48 --> 00:33:48
			Allah
		
00:33:49 --> 00:33:51
			will not be merciful to him.
		
00:33:55 --> 00:33:57
			So this is what our Islam teaches us.
		
00:34:01 --> 00:34:03
			To be nice to our neighbors,
		
00:34:05 --> 00:34:07
			to be kind to our
		
00:34:07 --> 00:34:08
			neighbors neighbors.
		
00:34:10 --> 00:34:11
			We respect our neighbors.
		
00:34:13 --> 00:34:14
			We give them their rights.
		
00:34:20 --> 00:34:22
			The prophet said, he said, Allah is a
		
00:34:22 --> 00:34:24
			woman. Allah is a woman. Allah is a
		
00:34:24 --> 00:34:25
			woman. Allah
		
00:34:27 --> 00:34:28
			is
		
00:34:30 --> 00:34:30
			a woman. Allah is a woman. Allah is
		
00:34:30 --> 00:34:31
			a woman. Allah is a woman. He's not
		
00:34:32 --> 00:34:35
			a woman. The one whose neighbor is not
		
00:34:35 --> 00:34:36
			saved from his
		
00:34:37 --> 00:34:37
			dad
		
00:34:39 --> 00:34:40
			from his evil.
		
00:34:43 --> 00:34:45
			And another hadith, he's not a mukman. He's
		
00:34:45 --> 00:34:47
			not a mukman. He's not a mukman.
		
00:34:47 --> 00:34:49
			Whoever sleeps
		
00:34:49 --> 00:34:49
			while knowing
		
00:34:50 --> 00:34:50
			fully,
		
00:34:52 --> 00:34:54
			his stomach is full and he knows
		
00:34:54 --> 00:34:56
			his neighbor is stopping.
		
00:35:00 --> 00:35:02
			This is what Islam is telling us.
		
00:35:03 --> 00:35:05
			If I know my neighbor
		
00:35:05 --> 00:35:06
			is hungry
		
00:35:07 --> 00:35:09
			and I slave and they have food,
		
00:35:11 --> 00:35:12
			I'm not a mopman.
		
00:35:14 --> 00:35:15
			I'm
		
00:35:17 --> 00:35:19
			not. Don't you know?
		
00:35:20 --> 00:35:20
			That
		
00:35:23 --> 00:35:25
			the first thing that people heard in Medina
		
00:35:26 --> 00:35:27
			when they're alive,
		
00:35:45 --> 00:35:46
			Feed
		
00:35:47 --> 00:35:48
			the people
		
00:35:49 --> 00:35:51
			and pay at night when the people are
		
00:35:51 --> 00:35:51
			asleep.
		
00:35:53 --> 00:35:54
			This is our Islam.
		
00:35:56 --> 00:35:57
			Islam, subhanAllah,
		
00:35:58 --> 00:35:59
			is teaching us,
		
00:36:00 --> 00:36:02
			the prophet as salam said.
		
00:36:02 --> 00:36:04
			If you buy gifts,
		
00:36:04 --> 00:36:04
			gifts
		
00:36:05 --> 00:36:06
			for your children,
		
00:36:09 --> 00:36:11
			buy gifts for the children of your neighbor.
		
00:36:12 --> 00:36:12
			Otherwise,
		
00:36:13 --> 00:36:16
			don't let your children to come out and
		
00:36:16 --> 00:36:17
			play with their toys
		
00:36:19 --> 00:36:22
			because the children of your neighbor will start
		
00:36:22 --> 00:36:23
			to clog,
		
00:36:23 --> 00:36:25
			and your neighbor is a poor fellow.
		
00:36:27 --> 00:36:28
			So
		
00:36:29 --> 00:36:30
			he doesn't have money.
		
00:36:32 --> 00:36:33
			So you are
		
00:36:33 --> 00:36:34
			making your neighbor
		
00:36:35 --> 00:36:35
			feel sad.
		
00:36:37 --> 00:36:39
			So either you bring toys for
		
00:36:40 --> 00:36:41
			the children of the your neighbor
		
00:36:43 --> 00:36:45
			or let your children play inside.
		
00:36:46 --> 00:36:48
			Where do you find this? This is our
		
00:36:48 --> 00:36:49
			Islam.
		
00:36:53 --> 00:36:54
			Another quality
		
00:36:55 --> 00:36:57
			we should have,
		
00:36:57 --> 00:36:58
			and the guy in particular,
		
00:37:00 --> 00:37:01
			is the humility.
		
00:37:02 --> 00:37:03
			To our gut,
		
00:37:04 --> 00:37:04
			humbleness.
		
00:37:11 --> 00:37:11
			Humility,
		
00:37:12 --> 00:37:13
			down to earth.
		
00:37:15 --> 00:37:16
			Down to earth.
		
00:37:19 --> 00:37:21
			What entailed to you to be to become
		
00:37:21 --> 00:37:23
			arrogant? Nothing.
		
00:37:24 --> 00:37:25
			You don't have anything.
		
00:37:26 --> 00:37:27
			So that you can say,
		
00:37:28 --> 00:37:31
			I I'm entitled to be arrogant or to
		
00:37:31 --> 00:37:33
			have arrogance because they have this. You don't
		
00:37:33 --> 00:37:34
			have anything.
		
00:37:36 --> 00:37:38
			We don't owe anything, Wendy, a public assistant.
		
00:37:39 --> 00:37:40
			Well, Lolly, we don't owe anything.
		
00:37:47 --> 00:37:48
			So why are
		
00:37:48 --> 00:37:50
			should you why should you behave? I can't
		
00:37:50 --> 00:37:51
			pay.
		
00:37:53 --> 00:37:54
			Why?
		
00:37:58 --> 00:38:00
			It's because you are wealthy?
		
00:38:00 --> 00:38:03
			You are rich, well off? Who has given
		
00:38:03 --> 00:38:04
			it to you? Allah.
		
00:38:05 --> 00:38:06
			Allah can take it
		
00:38:07 --> 00:38:07
			overnight.
		
00:38:08 --> 00:38:09
			Next day,
		
00:38:10 --> 00:38:12
			you finish. You are broke.
		
00:38:12 --> 00:38:13
			Not corrupt.
		
00:38:18 --> 00:38:20
			Finish. Overnight, you must have gotten it.
		
00:38:23 --> 00:38:25
			I mentioned in one of my talks.
		
00:38:27 --> 00:38:28
			What an Arab
		
00:38:29 --> 00:38:30
			multimillionaire
		
00:38:33 --> 00:38:34
			used to deal
		
00:38:34 --> 00:38:35
			and facilitate
		
00:38:36 --> 00:38:38
			arms deal between countries
		
00:38:40 --> 00:38:41
			overnight.
		
00:38:42 --> 00:38:43
			Finish.
		
00:38:44 --> 00:38:45
			He didn't have anything,
		
00:38:47 --> 00:38:48
			even the ticket.
		
00:38:50 --> 00:38:52
			To buy the ticket, he couldn't buy. 1
		
00:38:52 --> 00:38:54
			of his friends bought a ticket when I
		
00:38:54 --> 00:38:55
			rented the flat one.
		
00:38:57 --> 00:38:59
			K? So you don't have it.
		
00:39:00 --> 00:39:02
			What? Because of your physique, you are healthy.
		
00:39:06 --> 00:39:07
			Champion?
		
00:39:07 --> 00:39:08
			What champion?
		
00:39:10 --> 00:39:10
			Heavyweight
		
00:39:11 --> 00:39:11
			boxers?
		
00:39:15 --> 00:39:16
			What? No.
		
00:39:16 --> 00:39:17
			To the YouTube? Let's see.
		
00:39:19 --> 00:39:20
			Many people.
		
00:39:21 --> 00:39:22
			And what happened to them?
		
00:39:23 --> 00:39:25
			They've become sick.
		
00:39:27 --> 00:39:29
			Now that's just gone.
		
00:39:31 --> 00:39:31
			What?
		
00:39:32 --> 00:39:32
			Youth?
		
00:39:34 --> 00:39:35
			Only couple of years
		
00:39:36 --> 00:39:37
			within a blink of an eye,
		
00:39:37 --> 00:39:39
			and you become old.
		
00:39:39 --> 00:39:42
			Yesterday, I was playing in the alleys
		
00:39:43 --> 00:39:45
			in my area, in the locality.
		
00:39:48 --> 00:39:49
			And today,
		
00:39:49 --> 00:39:51
			you are with your
		
00:39:52 --> 00:39:52
			walking
		
00:39:52 --> 00:39:54
			with the help of the stick.
		
00:39:57 --> 00:39:58
			So what is it?
		
00:39:59 --> 00:39:59
			Beauty?
		
00:40:03 --> 00:40:06
			Soon it will go and disappear,
		
00:40:07 --> 00:40:09
			and soon the wrinkles will be there on
		
00:40:09 --> 00:40:11
			that beautiful face.
		
00:40:13 --> 00:40:14
			Everything will go.
		
00:40:17 --> 00:40:18
			So be
		
00:40:18 --> 00:40:19
			a human.
		
00:40:20 --> 00:40:21
			Be a human being
		
00:40:22 --> 00:40:22
			down
		
00:40:23 --> 00:40:23
			to
		
00:40:24 --> 00:40:24
			earth.
		
00:40:28 --> 00:40:28
			Humble.
		
00:40:30 --> 00:40:31
			Allah says,
		
00:40:32 --> 00:40:35
			may Allah guide all of us, ma'am,
		
00:40:35 --> 00:40:36
			and may Allah
		
00:40:36 --> 00:40:37
			help us
		
00:40:37 --> 00:40:40
			to get rid of this ego and then
		
00:40:41 --> 00:40:41
			all these
		
00:40:42 --> 00:40:44
			ills of the nafs. And
		
00:40:52 --> 00:40:53
			And this is was
		
00:40:56 --> 00:40:58
			advising his son.
		
00:41:01 --> 00:41:03
			Well, I can't shipping up the
		
00:41:22 --> 00:41:24
			That's what he's told his son.
		
00:41:25 --> 00:41:28
			Do not walk on earth arrogantly.
		
00:41:31 --> 00:41:32
			Walk humbly.
		
00:41:33 --> 00:41:34
			Humbly.
		
00:41:38 --> 00:41:40
			Well, accept you to ask him our hand.
		
00:41:40 --> 00:41:42
			Do not walk on earth elegantly.
		
00:41:44 --> 00:41:46
			Surely, you can neither
		
00:41:46 --> 00:41:47
			crack the earth
		
00:41:48 --> 00:41:49
			crack the earth
		
00:41:50 --> 00:41:52
			nor stretch to the height of the mountain.
		
00:41:54 --> 00:41:54
			So
		
00:41:57 --> 00:41:58
			know your limitation,
		
00:41:58 --> 00:41:59
			my son.
		
00:42:01 --> 00:42:02
			Know your limits
		
00:42:03 --> 00:42:04
			and walk
		
00:42:04 --> 00:42:05
			humbly
		
00:42:06 --> 00:42:07
			down to
		
00:42:08 --> 00:42:09
			earth.
		
00:42:12 --> 00:42:12
			That's
		
00:42:15 --> 00:42:16
			how they are.
		
00:42:17 --> 00:42:18
			The scholars, Muslim scholars,
		
00:42:19 --> 00:42:22
			real scholars, that's what you see them like
		
00:42:22 --> 00:42:23
			that? Very humble.
		
00:42:25 --> 00:42:26
			If you see him walking in the street,
		
00:42:26 --> 00:42:29
			you will not recognize that this is
		
00:42:29 --> 00:42:30
			Imam.
		
00:42:31 --> 00:42:31
			This
		
00:42:32 --> 00:42:32
			is.
		
00:42:33 --> 00:42:34
			Very simple person.
		
00:42:39 --> 00:42:41
			Because that's what they learned.
		
00:42:42 --> 00:42:45
			That's what they learned learned from the sun
		
00:42:45 --> 00:42:45
			of the prophet.
		
00:42:46 --> 00:42:48
			The prophet was very simple.
		
00:42:49 --> 00:42:51
			He would sit along with his Sahaba.
		
00:42:53 --> 00:42:56
			So that's so that if a stranger comes
		
00:42:56 --> 00:42:57
			and he
		
00:42:58 --> 00:42:59
			they will ask who's Mohammed.
		
00:43:00 --> 00:43:01
			There's nothing there
		
00:43:02 --> 00:43:03
			to show.
		
00:43:03 --> 00:43:06
			He's not sitting on the throne of no.
		
00:43:07 --> 00:43:09
			He's sitting in the midst of his companions,
		
00:43:09 --> 00:43:11
			and they are around him, and he is
		
00:43:11 --> 00:43:12
			like their father.
		
00:43:18 --> 00:43:20
			That's the first one,
		
00:43:23 --> 00:43:23
			sir?
		
00:43:24 --> 00:43:25
			When he enters,
		
00:43:27 --> 00:43:29
			none of the Sahaba will get up because
		
00:43:29 --> 00:43:31
			that's what he told them. Don't stand up
		
00:43:32 --> 00:43:32
			for anyone.
		
00:43:41 --> 00:43:42
			So this humility
		
00:43:44 --> 00:43:46
			is part of our deal.
		
00:43:50 --> 00:43:51
			And the person
		
00:43:53 --> 00:43:55
			who has the knowledge, the more knowledge you
		
00:43:55 --> 00:43:57
			gain, the humbler you become.
		
00:44:01 --> 00:44:03
			You're humble. You you come down to earth,
		
00:44:03 --> 00:44:04
			very humble.
		
00:44:06 --> 00:44:09
			Because you discover every time you learn what
		
00:44:09 --> 00:44:12
			lies, my dear brothers and sisters, every day
		
00:44:12 --> 00:44:15
			we are learning and discovering our ignorance.
		
00:44:17 --> 00:44:18
			I'm talking about myself.
		
00:44:19 --> 00:44:21
			Every day you discover you don't know anything.
		
00:44:25 --> 00:44:27
			So why should you become arrogant?
		
00:44:29 --> 00:44:31
			Every day, as the said,
		
00:44:32 --> 00:44:33
			they said 3
		
00:44:33 --> 00:44:34
			stands
		
00:44:35 --> 00:44:36
			3 stands.
		
00:44:40 --> 00:44:43
			3 stages 3 stages. The first one,
		
00:44:43 --> 00:44:45
			stage 1, phase 1,
		
00:44:45 --> 00:44:46
			oh,
		
00:44:46 --> 00:44:48
			when you start learning the deen the enemy.
		
00:44:49 --> 00:44:50
			Phase 1,
		
00:44:52 --> 00:44:53
			very dangerous.
		
00:44:54 --> 00:44:55
			Critical phase
		
00:44:56 --> 00:44:59
			because you feel that you are the most
		
00:44:59 --> 00:45:02
			knowledgeable person on on the planet.
		
00:45:02 --> 00:45:04
			Everyone anyone else has ignored.
		
00:45:06 --> 00:45:08
			This is the beginning. That's why they say,
		
00:45:09 --> 00:45:10
			Oh, this is the
		
00:45:11 --> 00:45:12
			the one who
		
00:45:13 --> 00:45:14
			is a is spam.
		
00:45:15 --> 00:45:17
			This phase is very critical.
		
00:45:18 --> 00:45:20
			But if you manage to
		
00:45:21 --> 00:45:24
			delve and go ahead and enter into state
		
00:45:24 --> 00:45:26
			2, level 2,
		
00:45:27 --> 00:45:29
			he has start to cool down.
		
00:45:31 --> 00:45:33
			Okay. He start to realize what?
		
00:45:34 --> 00:45:35
			Is not what I thought.
		
00:45:36 --> 00:45:37
			Is an ocean.
		
00:45:41 --> 00:45:42
			If you move to
		
00:45:42 --> 00:45:44
			span 3 phase 3,
		
00:45:45 --> 00:45:46
			you start laughing
		
00:45:49 --> 00:45:49
			about yourself
		
00:45:52 --> 00:45:55
			saying I was fool. Indeed, I was fool.
		
00:45:58 --> 00:46:00
			Because you start to discover your reality.
		
00:46:07 --> 00:46:09
			Do not walk on the earth arrogantly.
		
00:46:14 --> 00:46:16
			You can neither crack the earth,
		
00:46:18 --> 00:46:19
			penetrate it,
		
00:46:20 --> 00:46:22
			not stretch to the height
		
00:46:22 --> 00:46:23
			of the monitors.
		
00:46:24 --> 00:46:24
			So
		
00:46:26 --> 00:46:26
			be
		
00:46:27 --> 00:46:27
			humble.
		
00:46:53 --> 00:46:56
			The true servants of the most compassionate
		
00:46:57 --> 00:46:59
			are those who walk on the earth humbly.
		
00:47:01 --> 00:47:01
			Humbly.
		
00:47:02 --> 00:47:04
			And when the foolish address them
		
00:47:06 --> 00:47:06
			improperly,
		
00:47:07 --> 00:47:09
			they only respond with this.
		
00:47:11 --> 00:47:11
			Fools
		
00:47:12 --> 00:47:14
			try to provoke you.
		
00:47:19 --> 00:47:20
			They say peace.
		
00:47:22 --> 00:47:24
			They don't lower themselves and come down into
		
00:47:24 --> 00:47:25
			their levels.
		
00:47:31 --> 00:47:33
			Peace. One wise man, they asked him how
		
00:47:33 --> 00:47:36
			did you become wise? He said the fools
		
00:47:36 --> 00:47:38
			made me wise. He said how?
		
00:47:39 --> 00:47:41
			How the fools made you wise? They said,
		
00:47:42 --> 00:47:44
			whenever a fool says something,
		
00:47:45 --> 00:47:47
			I tell myself I should not have this
		
00:47:47 --> 00:47:48
			quality.
		
00:47:51 --> 00:47:54
			I should not have it, This a global
		
00:47:54 --> 00:47:54
			quality,
		
00:47:55 --> 00:47:56
			and they work hard
		
00:47:57 --> 00:48:00
			to get to live it and not to
		
00:48:00 --> 00:48:00
			have it.
		
00:48:01 --> 00:48:03
			Then another fool, I said, they should not
		
00:48:03 --> 00:48:06
			have this, also a global quality.
		
00:48:07 --> 00:48:08
			And I'm living in the midst
		
00:48:09 --> 00:48:10
			of many fools,
		
00:48:11 --> 00:48:12
			so they made me wise.
		
00:48:14 --> 00:48:17
			So you don't come down to the level
		
00:48:17 --> 00:48:18
			of the fools.
		
00:48:22 --> 00:48:24
			The prophet says
		
00:48:25 --> 00:48:27
			in this beautiful hadith in Sahih
		
00:48:46 --> 00:48:49
			The meaning, wealth does not diminish by giving
		
00:48:49 --> 00:48:50
			sadaqah.
		
00:48:51 --> 00:48:52
			If you are giving,
		
00:48:53 --> 00:48:54
			your wealth will not diminish.
		
00:48:55 --> 00:48:57
			Allah will go to baraka, it will multiply
		
00:48:57 --> 00:48:58
			and increase.
		
00:48:59 --> 00:49:02
			Allah augments the honor of one who forgives.
		
00:49:04 --> 00:49:05
			You forget?
		
00:49:07 --> 00:49:08
			You're a forgiving person?
		
00:49:10 --> 00:49:13
			Allah will strengthen your honor and augments the
		
00:49:13 --> 00:49:14
			honor of you.
		
00:49:24 --> 00:49:25
			And whoever
		
00:49:26 --> 00:49:29
			serves another seeking the pleasure of Allah,
		
00:49:30 --> 00:49:32
			Allah will exalt him ever ask.
		
00:49:49 --> 00:49:50
			So be humble
		
00:49:51 --> 00:49:52
			and humble yourself
		
00:49:53 --> 00:49:54
			for the sake of Allah,
		
00:49:56 --> 00:49:58
			and the law will elevate your status.
		
00:49:59 --> 00:50:01
			So if you want Allah to elevate your
		
00:50:01 --> 00:50:02
			status, be humble.
		
00:50:06 --> 00:50:07
			Also, Muslim,
		
00:50:08 --> 00:50:09
			the prophet said,
		
00:50:36 --> 00:50:38
			The meaning, the prophet said,
		
00:50:38 --> 00:50:40
			he who has in his heart
		
00:50:41 --> 00:50:43
			an ant's weight
		
00:50:43 --> 00:50:44
			of arrogance
		
00:50:46 --> 00:50:47
			and elegance
		
00:50:47 --> 00:50:48
			equivalent
		
00:50:48 --> 00:50:49
			to the weight
		
00:50:50 --> 00:50:50
			of the
		
00:50:51 --> 00:50:51
			ant
		
00:50:53 --> 00:50:54
			will not enter the Jannah.
		
00:50:55 --> 00:50:57
			Everyone knows himself.
		
00:50:59 --> 00:51:01
			Everyone should check himself or herself.
		
00:51:01 --> 00:51:03
			Do you have that giver in your heart?
		
00:51:05 --> 00:51:08
			Someone said a man likes to wear beautiful
		
00:51:08 --> 00:51:09
			clothes and shoes.
		
00:51:11 --> 00:51:13
			He thought that this is a sign of
		
00:51:13 --> 00:51:13
			arrogance.
		
00:51:15 --> 00:51:16
			The prophet
		
00:51:16 --> 00:51:18
			said, Allah is beautiful,
		
00:51:19 --> 00:51:20
			and he loves beauty.
		
00:51:21 --> 00:51:22
			That's not arrogance.
		
00:51:24 --> 00:51:25
			To dress nicely
		
00:51:26 --> 00:51:26
			and
		
00:51:27 --> 00:51:28
			to have good
		
00:51:29 --> 00:51:30
			pair of shoes.
		
00:51:38 --> 00:51:39
			They
		
00:51:41 --> 00:51:43
			will wear beautiful clothes.
		
00:51:45 --> 00:51:46
			He will
		
00:51:46 --> 00:51:47
			dress
		
00:51:48 --> 00:51:49
			and wear
		
00:51:50 --> 00:51:51
			good clothes,
		
00:51:52 --> 00:51:54
			and he would wear perfume
		
00:51:56 --> 00:51:57
			before
		
00:51:57 --> 00:51:58
			starting
		
00:51:59 --> 00:52:00
			the study.
		
00:52:01 --> 00:52:02
			So that's not,
		
00:52:04 --> 00:52:04
			arrogance.
		
00:52:06 --> 00:52:07
			So what is arrogance?
		
00:52:08 --> 00:52:09
			The prophet said.
		
00:52:10 --> 00:52:11
			Arrogance means
		
00:52:12 --> 00:52:12
			ridiculing.
		
00:52:18 --> 00:52:21
			Redecuring and rejecting the truth.
		
00:52:23 --> 00:52:24
			So you
		
00:52:25 --> 00:52:26
			ridicule the truth.
		
00:52:27 --> 00:52:29
			You reject the truth when it is presented
		
00:52:29 --> 00:52:30
			to you.
		
00:52:32 --> 00:52:34
			And despising people,
		
00:52:35 --> 00:52:37
			belittling people,
		
00:52:37 --> 00:52:39
			looking up upon the people,
		
00:52:40 --> 00:52:41
			and despising
		
00:52:42 --> 00:52:43
			people.
		
00:52:46 --> 00:52:46
			Like that.
		
00:52:49 --> 00:52:50
			Don't you know
		
00:52:51 --> 00:52:52
			whom you are talking to?
		
00:52:55 --> 00:52:55
			So
		
00:52:56 --> 00:52:57
			who are you?
		
00:52:58 --> 00:53:00
			You're a human being like me.
		
00:53:01 --> 00:53:03
			Your mother you stayed in your mother's womb
		
00:53:03 --> 00:53:04
			only 9 months.
		
00:53:08 --> 00:53:09
			So you are a human being?
		
00:53:16 --> 00:53:16
			So what?
		
00:53:23 --> 00:53:23
			Don't you know
		
00:53:26 --> 00:53:27
			that
		
00:53:28 --> 00:53:30
			in the history of Islam,
		
00:53:31 --> 00:53:32
			they said
		
00:53:33 --> 00:53:34
			in Egypt,
		
00:53:36 --> 00:53:37
			the son of
		
00:53:39 --> 00:53:41
			and then the Egyptian, they went
		
00:53:42 --> 00:53:43
			they were they were in a race, and
		
00:53:43 --> 00:53:45
			the Egyptian won the race,
		
00:53:46 --> 00:53:47
			and the son of
		
00:53:50 --> 00:53:51
			of
		
00:53:51 --> 00:53:52
			the he hit
		
00:53:53 --> 00:53:53
			the
		
00:53:54 --> 00:53:54
			the Egyptian.
		
00:53:55 --> 00:53:56
			Why did you went?
		
00:53:56 --> 00:53:58
			And the son of the Amir.
		
00:54:02 --> 00:54:04
			This is in the books of the seerah.
		
00:54:05 --> 00:54:07
			It said the Egyptian went to Medina to
		
00:54:07 --> 00:54:08
			complain about
		
00:54:09 --> 00:54:10
			what happened.
		
00:54:10 --> 00:54:11
			He went to Omar.
		
00:54:12 --> 00:54:12
			He knows.
		
00:54:14 --> 00:54:16
			Islam does not
		
00:54:16 --> 00:54:17
			tolerate such nonsense
		
00:54:18 --> 00:54:19
			and such
		
00:54:19 --> 00:54:20
			behavior.
		
00:54:22 --> 00:54:24
			And then he said, now Haman called Haman
		
00:54:24 --> 00:54:26
			Hasen, his son.
		
00:54:26 --> 00:54:28
			And he told the Egyptian, hit him.
		
00:54:29 --> 00:54:30
			Hit his son.
		
00:54:32 --> 00:54:33
			Hit his son
		
00:54:35 --> 00:54:37
			in front of his father,
		
00:54:37 --> 00:54:38
			and he did.
		
00:54:40 --> 00:54:41
			Then they told him,
		
00:54:42 --> 00:54:43
			put the stick on the head,
		
00:54:44 --> 00:54:46
			the bald head of Amal. Said no.
		
00:54:50 --> 00:54:53
			He didn't hit me. He didn't beat me.
		
00:54:53 --> 00:54:54
			The son did.
		
00:54:55 --> 00:54:56
			K?
		
00:54:56 --> 00:54:57
			So
		
00:54:57 --> 00:54:58
			don't
		
00:54:59 --> 00:55:00
			don't become arrogant
		
00:55:02 --> 00:55:04
			and look up on the people.
		
00:55:05 --> 00:55:06
			Despise the people,
		
00:55:08 --> 00:55:08
			alhamdulillah,
		
00:55:10 --> 00:55:12
			you don't know that this person
		
00:55:13 --> 00:55:14
			has a status
		
00:55:15 --> 00:55:16
			in the sight of Allah,
		
00:55:20 --> 00:55:22
			in the sight of Allah. You don't know
		
00:55:22 --> 00:55:22
			him.
		
00:55:24 --> 00:55:25
			Perhaps a behaveid. Perhaps
		
00:55:26 --> 00:55:27
			a man.
		
00:55:32 --> 00:55:32
			Poor.
		
00:55:32 --> 00:55:33
			No one
		
00:55:34 --> 00:55:35
			helps him.
		
00:55:40 --> 00:55:42
			He's begging. No one helps him.
		
00:55:42 --> 00:55:43
			But if he
		
00:55:44 --> 00:55:47
			ask Allah anything, Allah will grant
		
00:55:50 --> 00:55:52
			him. But worry about
		
00:55:52 --> 00:55:55
			people that don't open their doors for him.
		
00:55:55 --> 00:55:57
			But if he calls upon Allah
		
00:56:00 --> 00:56:02
			or take an oath in Allah's name
		
00:56:02 --> 00:56:04
			and swear by Allah's name,
		
00:56:05 --> 00:56:06
			Allah fulfills
		
00:56:08 --> 00:56:09
			his
		
00:56:09 --> 00:56:10
			request.
		
00:56:12 --> 00:56:13
			So you don't know.
		
00:56:21 --> 00:56:23
			Ibn Mubad, Ihim allaha mentioned.
		
00:56:26 --> 00:56:26
			He said,
		
00:56:30 --> 00:56:32
			I was in Makkah, and people, they pay
		
00:56:32 --> 00:56:33
			the,
		
00:56:34 --> 00:56:34
			the scar,
		
00:56:35 --> 00:56:36
			and no rain came down.
		
00:56:37 --> 00:56:38
			And then
		
00:56:39 --> 00:56:41
			very weak person came,
		
00:56:42 --> 00:56:43
			servant,
		
00:56:44 --> 00:56:45
			slave.
		
00:56:46 --> 00:56:47
			He's not free.
		
00:56:49 --> 00:56:50
			And he
		
00:56:51 --> 00:56:52
			raised his hand,
		
00:56:52 --> 00:56:54
			started to cry and praying to Allah
		
00:56:55 --> 00:56:57
			and asking Allah to send the rain, and
		
00:56:57 --> 00:56:58
			it started raining.
		
00:57:00 --> 00:57:01
			I followed him,
		
00:57:04 --> 00:57:05
			and he entered one of the houses.
		
00:57:06 --> 00:57:08
			The next day, I went.
		
00:57:09 --> 00:57:12
			I knocked on the door, and the owner
		
00:57:12 --> 00:57:13
			came, said I want
		
00:57:15 --> 00:57:16
			to emancipate
		
00:57:17 --> 00:57:18
			a slave.
		
00:57:20 --> 00:57:22
			So he brought all the slaves.
		
00:57:27 --> 00:57:27
			Say no.
		
00:57:29 --> 00:57:31
			Not this one. Not this one.
		
00:57:31 --> 00:57:34
			Anyone else? Said there is one, but I
		
00:57:34 --> 00:57:34
			will not
		
00:57:36 --> 00:57:37
			sell him.
		
00:57:38 --> 00:57:39
			I will not sell him.
		
00:57:40 --> 00:57:42
			He's a blessed soul.
		
00:57:43 --> 00:57:45
			So let me have a look.
		
00:57:46 --> 00:57:49
			Then he saw him. He realized. He recognized
		
00:57:49 --> 00:57:51
			that. This one, he said no. No.
		
00:57:52 --> 00:57:52
			No.
		
00:57:54 --> 00:57:56
			So my dear brothers and sisters
		
00:57:58 --> 00:58:00
			never despise any human being.
		
00:58:01 --> 00:58:02
			Never.
		
00:58:04 --> 00:58:05
			So here the prophet
		
00:58:05 --> 00:58:07
			is teaching us,
		
00:58:08 --> 00:58:10
			arrogance means ridiculing
		
00:58:11 --> 00:58:12
			and rejecting the
		
00:58:13 --> 00:58:14
			and not reject the
		
00:58:17 --> 00:58:18
			When you hear the truth,
		
00:58:18 --> 00:58:19
			accept it.
		
00:58:20 --> 00:58:24
			Don't say my madhouse says this, my chef
		
00:58:24 --> 00:58:24
			says this.
		
00:58:26 --> 00:58:28
			When you come across the truth,
		
00:58:29 --> 00:58:31
			across the follow it.
		
00:58:33 --> 00:58:35
			All the 4 imam said,
		
00:58:37 --> 00:58:37
			you
		
00:58:38 --> 00:58:40
			come across an
		
00:58:40 --> 00:58:41
			authentic hadith,
		
00:58:42 --> 00:58:43
			follow it.
		
00:58:45 --> 00:58:45
			That is my.
		
00:58:48 --> 00:58:49
			So don't become
		
00:58:52 --> 00:58:53
			fanatic
		
00:58:53 --> 00:58:54
			and blind follow-up.
		
00:58:55 --> 00:58:57
			And reject the hadith of the prophet
		
00:58:57 --> 00:58:58
			just like that.
		
00:59:02 --> 00:59:03
			So the
		
00:59:06 --> 00:59:09
			rejecting the rejecting the truth.
		
00:59:14 --> 00:59:17
			Belittling the people, despising people.
		
00:59:22 --> 00:59:24
			The day I might be above us and
		
00:59:24 --> 00:59:24
			sisters
		
00:59:28 --> 00:59:29
			should be
		
00:59:33 --> 00:59:33
			humble
		
00:59:34 --> 00:59:35
			for the following reasons
		
00:59:38 --> 00:59:40
			why diarrhea should be humble.
		
00:59:43 --> 00:59:43
			First,
		
00:59:45 --> 00:59:47
			the color of the guy is like a
		
00:59:47 --> 00:59:48
			doctor, physician.
		
00:59:52 --> 00:59:53
			And the invitee,
		
00:59:54 --> 00:59:55
			the one you are calling,
		
00:59:56 --> 00:59:57
			is your patient,
		
00:59:59 --> 01:00:00
			the sick person.
		
01:00:06 --> 01:00:08
			And the patient will trust
		
01:00:09 --> 01:00:11
			will not trust an Aragon doctor.
		
01:00:20 --> 01:00:22
			The patient, the 6th person,
		
01:00:23 --> 01:00:25
			will have not trust if he sees doctor
		
01:00:27 --> 01:00:28
			is elegant,
		
01:00:33 --> 01:00:35
			And he is talking,
		
01:00:38 --> 01:00:40
			k, in a language that shows
		
01:00:40 --> 01:00:41
			offensive.
		
01:00:43 --> 01:00:45
			So this patient will say, I don't want
		
01:00:45 --> 01:00:45
			to,
		
01:00:46 --> 01:00:47
			I don't want to stay.
		
01:00:48 --> 01:00:49
			I don't want this doctor
		
01:00:50 --> 01:00:50
			to
		
01:00:51 --> 01:00:52
			treat me. I don't want.
		
01:00:54 --> 01:00:55
			That's why the good doctors,
		
01:00:57 --> 01:00:58
			the professional doctors,
		
01:01:02 --> 01:01:04
			When they see you, they smile.
		
01:01:08 --> 01:01:11
			They make you feel. They create atmosphere.
		
01:01:13 --> 01:01:14
			I
		
01:01:14 --> 01:01:15
			said,
		
01:01:15 --> 01:01:16
			don't
		
01:01:16 --> 01:01:16
			worry.
		
01:01:17 --> 01:01:18
			You'll be alright.
		
01:01:21 --> 01:01:24
			There's nothing to be afraid of.
		
01:01:25 --> 01:01:27
			He works on you psychologically
		
01:01:31 --> 01:01:32
			to increase the hope and
		
01:01:34 --> 01:01:35
			build the positivity
		
01:01:36 --> 01:01:36
			within you
		
01:01:37 --> 01:01:38
			because it's very important.
		
01:01:40 --> 01:01:42
			Especially nowadays when we are in this,
		
01:01:42 --> 01:01:45
			everyone is afraid of COVID 19.
		
01:01:46 --> 01:01:48
			If you don't have this positivity
		
01:01:49 --> 01:01:50
			within you,
		
01:01:51 --> 01:01:52
			your immune system
		
01:01:52 --> 01:01:53
			will be weakened.
		
01:01:54 --> 01:01:56
			But if you are optimistic
		
01:01:59 --> 01:02:00
			and you say,
		
01:02:02 --> 01:02:02
			okay,
		
01:02:04 --> 01:02:05
			it will be over soon.
		
01:02:06 --> 01:02:07
			You have this
		
01:02:09 --> 01:02:11
			positivity with you, positive force.
		
01:02:12 --> 01:02:12
			That
		
01:02:15 --> 01:02:16
			strengthens your immune system.
		
01:02:20 --> 01:02:22
			So the guy is just like a doctor.
		
01:02:27 --> 01:02:28
			So
		
01:02:29 --> 01:02:29
			the invitee
		
01:02:30 --> 01:02:31
			is the patient.
		
01:02:33 --> 01:02:34
			So he should have this
		
01:02:35 --> 01:02:36
			trust,
		
01:02:37 --> 01:02:38
			and he loves you.
		
01:02:40 --> 01:02:43
			Then he is will lend you his ear.
		
01:02:46 --> 01:02:47
			So don't talk
		
01:02:47 --> 01:02:49
			to the people adequately
		
01:02:50 --> 01:02:51
			or
		
01:02:51 --> 01:02:52
			press
		
01:02:52 --> 01:02:52
			their
		
01:02:53 --> 01:02:53
			wound.
		
01:02:54 --> 01:02:55
			You don't press their wounds.
		
01:02:58 --> 01:02:59
			A good doctor,
		
01:03:01 --> 01:03:03
			when he's checking you and you have a
		
01:03:03 --> 01:03:03
			wound,
		
01:03:05 --> 01:03:07
			he will go along with it
		
01:03:08 --> 01:03:09
			with his hand.
		
01:03:09 --> 01:03:12
			The moment you said, oh, say sorry. Sorry.
		
01:03:12 --> 01:03:13
			Sorry.
		
01:03:15 --> 01:03:17
			That's it. So he's not going to press
		
01:03:17 --> 01:03:18
			it.
		
01:03:18 --> 01:03:21
			So the guy should not press the words
		
01:03:21 --> 01:03:21
			of the people,
		
01:03:22 --> 01:03:24
			telling them you are this and this and
		
01:03:24 --> 01:03:25
			this and this and this. I don't care.
		
01:03:36 --> 01:03:38
			The first ayat came down
		
01:03:40 --> 01:03:41
			in the Quran
		
01:03:42 --> 01:03:45
			where ayat verses that soften the heart
		
01:03:46 --> 01:03:47
			in Mecca.
		
01:03:47 --> 01:03:50
			Had Allah sent down, do not drink alcohol.
		
01:03:52 --> 01:03:54
			The others would not leave alcohol
		
01:03:54 --> 01:03:55
			because they were all alcoholic.
		
01:03:57 --> 01:03:59
			But the way Ayat, Allah knows
		
01:04:00 --> 01:04:00
			to soften
		
01:04:02 --> 01:04:03
			hearts soften the hearts.
		
01:04:06 --> 01:04:07
			In Medina,
		
01:04:09 --> 01:04:10
			Allah prohibited
		
01:04:11 --> 01:04:12
			drinking alcohol
		
01:04:13 --> 01:04:15
			because now the hearts are very soft.
		
01:04:18 --> 01:04:20
			And now the iman is just strong,
		
01:04:22 --> 01:04:23
			and they are able to
		
01:04:25 --> 01:04:25
			accept
		
01:04:26 --> 01:04:26
			everything.
		
01:04:29 --> 01:04:31
			That's right. Don't drink alcohol. Finish.
		
01:04:34 --> 01:04:36
			The news reached them and they were drinking,
		
01:04:36 --> 01:04:37
			they left it.
		
01:04:39 --> 01:04:42
			And everyone goes out with stock of alcohol,
		
01:04:42 --> 01:04:45
			the hammer, smashed the clay pots from the
		
01:04:45 --> 01:04:46
			seeds of Medina.
		
01:04:50 --> 01:04:52
			Praised the women women of the Absa.
		
01:04:54 --> 01:04:55
			He said,
		
01:04:56 --> 01:04:58
			may Allah have mercy on the women of
		
01:04:58 --> 01:04:59
			the Absa. When
		
01:05:00 --> 01:05:01
			the eye of about
		
01:05:21 --> 01:05:22
			That's what the artist said.
		
01:05:24 --> 01:05:26
			Allah now is telling the women, Muslim women,
		
01:05:27 --> 01:05:28
			about the figure. Finish.
		
01:05:30 --> 01:05:32
			He said may Allah have mercy
		
01:05:32 --> 01:05:33
			on them.
		
01:05:34 --> 01:05:35
			And the ayah came down,
		
01:05:40 --> 01:05:41
			then the sound of the amsaad, the woman
		
01:05:41 --> 01:05:42
			of the amsaad,
		
01:05:43 --> 01:05:45
			in the second prayer, all of them are
		
01:05:45 --> 01:05:47
			were covered from head to toes.
		
01:05:48 --> 01:05:50
			From head to toes
		
01:05:52 --> 01:05:53
			in black.
		
01:05:56 --> 01:05:58
			As if there were clothes clothes,
		
01:05:59 --> 01:06:01
			the birds sitting on their heads,
		
01:06:03 --> 01:06:04
			they didn't say
		
01:06:07 --> 01:06:08
			maybe
		
01:06:09 --> 01:06:10
			we should not
		
01:06:11 --> 01:06:14
			cover totally or no. Finish.
		
01:06:15 --> 01:06:16
			I was sick. That's it.
		
01:06:22 --> 01:06:23
			So
		
01:06:24 --> 01:06:25
			you don't touch the wounds of the
		
01:06:26 --> 01:06:27
			people. Take them
		
01:06:28 --> 01:06:29
			gradually,
		
01:06:32 --> 01:06:34
			and you should know where to start
		
01:06:34 --> 01:06:35
			and
		
01:06:35 --> 01:06:37
			where to start and how what to address
		
01:06:37 --> 01:06:39
			and what not to address.
		
01:06:40 --> 01:06:42
			You have to put a plan and strategy
		
01:06:43 --> 01:06:44
			for the dua.
		
01:06:46 --> 01:06:47
			So the dua,
		
01:06:48 --> 01:06:48
			subhanAllah,
		
01:06:50 --> 01:06:50
			the missionaries
		
01:06:53 --> 01:06:56
			before they go to any place, they study
		
01:06:59 --> 01:07:01
			the area. They study the habit customs of
		
01:07:01 --> 01:07:03
			the people, everything.
		
01:07:05 --> 01:07:07
			So when they go,
		
01:07:07 --> 01:07:09
			they know what to do,
		
01:07:09 --> 01:07:11
			and they know how
		
01:07:11 --> 01:07:12
			to address the people,
		
01:07:13 --> 01:07:14
			and they know the
		
01:07:15 --> 01:07:15
			the
		
01:07:16 --> 01:07:18
			the the steps to follow.
		
01:07:19 --> 01:07:21
			So the guy is like a doctor.
		
01:07:24 --> 01:07:25
			Should be humble
		
01:07:26 --> 01:07:28
			for this following reason. You are a doctor.
		
01:07:30 --> 01:07:31
			You are treating people.
		
01:07:32 --> 01:07:34
			But here, you are dealing with hearts,
		
01:07:34 --> 01:07:35
			with
		
01:07:36 --> 01:07:36
			problems
		
01:07:37 --> 01:07:38
			related
		
01:07:39 --> 01:07:39
			to
		
01:07:40 --> 01:07:41
			the king of the organs.
		
01:07:46 --> 01:07:48
			But if you are arrogant,
		
01:07:49 --> 01:07:50
			people will shut their ears
		
01:07:51 --> 01:07:52
			and will not listen
		
01:07:53 --> 01:07:55
			to those who are arrogant.
		
01:07:55 --> 01:07:56
			They will not.
		
01:07:58 --> 01:08:01
			They will not lend you their ears.
		
01:08:07 --> 01:08:10
			So that's why my dear brothers and sisters,
		
01:08:11 --> 01:08:13
			the has to be humble.
		
01:08:16 --> 01:08:18
			And if the people leave the day because
		
01:08:18 --> 01:08:19
			of his arrogance,
		
01:08:22 --> 01:08:24
			then he will bear their sins
		
01:08:26 --> 01:08:28
			because he dropped them away from listening to
		
01:08:28 --> 01:08:29
			the deed.
		
01:08:35 --> 01:08:36
			Because of your
		
01:08:37 --> 01:08:38
			bad character,
		
01:08:40 --> 01:08:42
			people are not willing to listen to you,
		
01:08:45 --> 01:08:48
			and you drove them away from the deal,
		
01:08:48 --> 01:08:51
			so you are accountable before Allah.
		
01:08:54 --> 01:08:55
			So we will be accountable
		
01:08:58 --> 01:08:59
			before Allah.
		
01:09:00 --> 01:09:02
			That's why the prophet said,
		
01:09:11 --> 01:09:13
			give glad news, glad tidings,
		
01:09:15 --> 01:09:16
			base the way,
		
01:09:18 --> 01:09:19
			establish the bridges,
		
01:09:19 --> 01:09:20
			the links,
		
01:09:24 --> 01:09:26
			not that you drive the people away.
		
01:09:28 --> 01:09:29
			Yes,
		
01:09:31 --> 01:09:32
			sir.
		
01:09:34 --> 01:09:35
			Yes,
		
01:09:37 --> 01:09:38
			sir.
		
01:09:43 --> 01:09:44
			You. Nothing if I don't
		
01:09:45 --> 01:09:48
			make the people run away from you.
		
01:09:49 --> 01:09:51
			Let them love the deal.
		
01:09:52 --> 01:09:54
			Let them like the deal.
		
01:09:55 --> 01:09:58
			So you should know how because that's the,
		
01:09:58 --> 01:10:01
			dear brothers and sister, is fun.
		
01:10:01 --> 01:10:02
			Art
		
01:10:02 --> 01:10:03
			is an art.
		
01:10:04 --> 01:10:05
			That's why the prophet,
		
01:10:06 --> 01:10:07
			he would choose carefully
		
01:10:08 --> 01:10:10
			whom to send for the dua.
		
01:10:11 --> 01:10:12
			He would not send anyone.
		
01:10:14 --> 01:10:16
			He would send those who are skillful,
		
01:10:17 --> 01:10:18
			qualified,
		
01:10:20 --> 01:10:21
			fit for the mission.
		
01:10:24 --> 01:10:25
			Who's fit for Yemen?
		
01:10:27 --> 01:10:29
			Who are the people of Yemen? See see
		
01:10:29 --> 01:10:30
			the prophet?
		
01:10:30 --> 01:10:31
			He knows.
		
01:10:36 --> 01:10:38
			He knows what was going around him.
		
01:10:40 --> 01:10:43
			So now he's looking. Who's fit for this
		
01:10:43 --> 01:10:43
			mission?
		
01:10:44 --> 01:10:45
			Wow.
		
01:10:45 --> 01:10:48
			This is the last guy.
		
01:10:50 --> 01:10:50
			Why?
		
01:10:53 --> 01:10:54
			Is
		
01:10:56 --> 01:10:58
			the most demanded man among you
		
01:11:00 --> 01:11:01
			regarding issues
		
01:11:01 --> 01:11:04
			of lawful and unlawful.
		
01:11:04 --> 01:11:05
			So
		
01:11:05 --> 01:11:06
			he's
		
01:11:06 --> 01:11:07
			a
		
01:11:07 --> 01:11:08
			scholar.
		
01:11:08 --> 01:11:11
			And the people of Yemen, people of knowledge,
		
01:11:11 --> 01:11:12
			Jews and Christians,
		
01:11:13 --> 01:11:14
			people of the book.
		
01:11:16 --> 01:11:18
			And that's simple. They are not like
		
01:11:18 --> 01:11:21
			the the Arab of Arabia. No.
		
01:11:23 --> 01:11:24
			People, they have civilization.
		
01:11:24 --> 01:11:25
			People, they
		
01:11:25 --> 01:11:26
			learned men.
		
01:11:28 --> 01:11:30
			So they are going to argue.
		
01:11:34 --> 01:11:36
			So the one who should be sent to
		
01:11:36 --> 01:11:36
			them
		
01:11:37 --> 01:11:38
			should be high caliber,
		
01:11:40 --> 01:11:40
			qualified.
		
01:11:43 --> 01:11:46
			That's why you say, mad, I love you,
		
01:11:46 --> 01:11:48
			and you might not see me again.
		
01:11:49 --> 01:11:50
			I might die
		
01:11:50 --> 01:11:52
			and will not meet each other.
		
01:11:53 --> 01:11:55
			And I'm sending you to the people of
		
01:11:55 --> 01:11:55
			Yemen,
		
01:11:56 --> 01:11:57
			people of the book.
		
01:11:59 --> 01:12:00
			And then he told him,
		
01:12:01 --> 01:12:03
			and he gave him the agenda agenda
		
01:12:03 --> 01:12:04
			to follow
		
01:12:06 --> 01:12:08
			and the task to perform.
		
01:12:09 --> 01:12:11
			And which one should be on top of
		
01:12:11 --> 01:12:12
			the list?
		
01:12:12 --> 01:12:13
			The,
		
01:12:14 --> 01:12:16
			first of all. This is what you should
		
01:12:16 --> 01:12:16
			address.
		
01:12:17 --> 01:12:18
			If they accept the
		
01:12:20 --> 01:12:21
			then go to the prayers.
		
01:12:21 --> 01:12:23
			Accept that, then
		
01:12:24 --> 01:12:25
			talk about the
		
01:12:27 --> 01:12:30
			charity. Take it from the poor rich, give
		
01:12:30 --> 01:12:32
			it to the poor, in their money itself.
		
01:12:33 --> 01:12:35
			So he prioritized
		
01:12:37 --> 01:12:39
			the task for him and what to do
		
01:12:39 --> 01:12:42
			and which one to go before the other.
		
01:12:45 --> 01:12:47
			So he chose the right person,
		
01:12:49 --> 01:12:51
			the right man for the right for the
		
01:12:52 --> 01:12:53
			mission, the right mission.
		
01:12:57 --> 01:12:57
			Another
		
01:12:59 --> 01:13:00
			guy,
		
01:13:00 --> 01:13:02
			another companion, another Sahabi,
		
01:13:03 --> 01:13:03
			Sahabi,
		
01:13:06 --> 01:13:07
			young man,
		
01:13:10 --> 01:13:11
			but he's qualified.
		
01:13:13 --> 01:13:14
			He has the skill.
		
01:13:17 --> 01:13:18
			Why not palatable?
		
01:13:19 --> 01:13:21
			No. This is not his field.
		
01:13:22 --> 01:13:23
			Khalid's field?
		
01:13:25 --> 01:13:26
			The enemies.
		
01:13:27 --> 01:13:28
			The battlefield.
		
01:13:28 --> 01:13:29
			That is his field.
		
01:13:32 --> 01:13:33
			Most hours.
		
01:13:35 --> 01:13:36
			Went to Medina.
		
01:13:38 --> 01:13:39
			They come,
		
01:13:43 --> 01:13:45
			and he started working.
		
01:13:48 --> 01:13:50
			After 1 year, he came to the prophet.
		
01:13:54 --> 01:13:57
			There's no single household in Medina
		
01:13:57 --> 01:13:59
			without a Muslim inside.
		
01:13:59 --> 01:14:01
			There is an at least 1
		
01:14:02 --> 01:14:03
			Muslim member.
		
01:14:05 --> 01:14:07
			One member of the family is a Muslim.
		
01:14:10 --> 01:14:11
			So this is the guy,
		
01:14:13 --> 01:14:15
			Not the one who drives the people away
		
01:14:15 --> 01:14:16
			and is harsh.
		
01:14:17 --> 01:14:18
			Yes, you.
		
01:14:22 --> 01:14:25
			Convey, give blood in you, blood tidings
		
01:14:25 --> 01:14:26
			to the people.
		
01:14:27 --> 01:14:30
			But after not through, don't drive them away.
		
01:14:30 --> 01:14:32
			But, yes, you will make things easy for
		
01:14:32 --> 01:14:33
			them.
		
01:14:34 --> 01:14:36
			Don't make their life miserable and difficult
		
01:14:37 --> 01:14:39
			as long as it is within
		
01:14:41 --> 01:14:42
			the Sharia.
		
01:14:46 --> 01:14:47
			They said
		
01:14:50 --> 01:14:51
			when
		
01:14:53 --> 01:14:54
			asked
		
01:14:54 --> 01:14:55
			Imam Malik
		
01:14:57 --> 01:14:59
			to write Mufta, the Mufta, the book of
		
01:14:59 --> 01:15:01
			Hadith, one of the earliest book of the
		
01:15:01 --> 01:15:02
			Hadith,
		
01:15:03 --> 01:15:04
			he told him,
		
01:15:04 --> 01:15:05
			write
		
01:15:05 --> 01:15:08
			a book for the people. Well, what who
		
01:15:08 --> 01:15:08
			make it there?
		
01:15:09 --> 01:15:10
			Easy
		
01:15:10 --> 01:15:11
			and simple?
		
01:15:21 --> 01:15:23
			So avoid these two things.
		
01:15:24 --> 01:15:25
			Don't follow
		
01:15:25 --> 01:15:26
			what
		
01:15:27 --> 01:15:30
			the Shaddai of the opinions of Abdullah ibn
		
01:15:30 --> 01:15:31
			Omar.
		
01:15:31 --> 01:15:33
			Abdullah ibn Omar was
		
01:15:33 --> 01:15:35
			very strict with
		
01:15:36 --> 01:15:36
			himself.
		
01:15:39 --> 01:15:40
			So don't
		
01:15:41 --> 01:15:42
			take that approach
		
01:15:43 --> 01:15:44
			because I'm doing a rumor.
		
01:15:46 --> 01:15:47
			He would
		
01:15:47 --> 01:15:48
			wash
		
01:15:48 --> 01:15:50
			the inside of his eyes
		
01:15:51 --> 01:15:52
			while taking wudu.
		
01:15:54 --> 01:15:55
			That was since
		
01:15:56 --> 01:15:58
			he became blind of the because
		
01:16:03 --> 01:16:05
			according to him, you wash the whole face.
		
01:16:07 --> 01:16:09
			You wash the mouth. You wash the nose.
		
01:16:11 --> 01:16:12
			Why not the eyes?
		
01:16:16 --> 01:16:18
			So he's telling him, don't
		
01:16:18 --> 01:16:20
			take the other
		
01:16:20 --> 01:16:21
			opinions
		
01:16:22 --> 01:16:23
			fixed opinions of or
		
01:16:26 --> 01:16:26
			the
		
01:16:27 --> 01:16:28
			most tolerant
		
01:16:29 --> 01:16:30
			opinions of
		
01:16:31 --> 01:16:32
			be in between.
		
01:16:40 --> 01:16:40
			Also,
		
01:16:42 --> 01:16:44
			that I should respect the people
		
01:16:46 --> 01:16:48
			and consider their social status.
		
01:16:50 --> 01:16:51
			So he should know.
		
01:16:52 --> 01:16:52
			And the
		
01:16:53 --> 01:16:54
			took that into consideration.
		
01:16:55 --> 01:16:56
			When the delegations
		
01:16:58 --> 01:16:58
			the
		
01:16:59 --> 01:17:01
			the the year of delegations,
		
01:17:02 --> 01:17:04
			k. This is the head of the of
		
01:17:04 --> 01:17:05
			the tribe.
		
01:17:07 --> 01:17:08
			He should be treated,
		
01:17:09 --> 01:17:10
			and he should be respected.
		
01:17:11 --> 01:17:13
			And you know the status and the position
		
01:17:13 --> 01:17:14
			of this man.
		
01:17:16 --> 01:17:16
			K.
		
01:17:17 --> 01:17:19
			So it should show respect
		
01:17:19 --> 01:17:20
			to the people and consider
		
01:17:22 --> 01:17:22
			their
		
01:17:23 --> 01:17:24
			social status.
		
01:17:27 --> 01:17:28
			May Allah
		
01:17:30 --> 01:17:30
			Allah
		
01:17:35 --> 01:17:36
			make
		
01:17:40 --> 01:17:40
			us.
		
01:17:41 --> 01:17:41
			May
		
01:17:42 --> 01:17:42
			Allah
		
01:17:43 --> 01:17:45
			grant us the beneficial knowledge.
		
01:17:47 --> 01:17:48
			Allah make us tools
		
01:17:49 --> 01:17:49
			and needs
		
01:17:51 --> 01:17:53
			to guide those who are in the dark
		
01:17:53 --> 01:17:54
			to the light.
		
01:17:55 --> 01:17:56
			May Allah
		
01:17:56 --> 01:17:57
			give us
		
01:17:58 --> 01:17:59
			the ill,
		
01:17:59 --> 01:18:00
			and may Allah
		
01:18:02 --> 01:18:04
			forgive us our faults and mistakes and ignorance
		
01:18:05 --> 01:18:05
			and forget
		
01:18:06 --> 01:18:08
			forgive us our sins. And
		
01:18:10 --> 01:18:12
			may Allah keep us to remain steadfast on
		
01:18:12 --> 01:18:14
			this beautiful deen, my dear brothers and sisters,
		
01:18:14 --> 01:18:15
			To
		
01:18:15 --> 01:18:17
			meet him, and he is pleased with all
		
01:18:17 --> 01:18:18
			of our family.
		
01:18:19 --> 01:18:21
			And may Allah reward all of you, my
		
01:18:21 --> 01:18:24
			dear brothers and sisters, immensely for your patience
		
01:18:24 --> 01:18:25
			and attendance.
		
01:18:38 --> 01:18:40
			Can we begin the question and answers now?
		
01:18:42 --> 01:18:45
			Brothers and sisters, inshallah, we will begin the
		
01:18:45 --> 01:18:46
			question answer session now.
		
01:18:47 --> 01:18:49
			If you have questions as usual, you may
		
01:18:49 --> 01:18:52
			send it in by writing on the chat
		
01:18:52 --> 01:18:53
			section on Zoom.
		
01:18:54 --> 01:18:56
			If you'd like to ask a verbal direct
		
01:18:56 --> 01:18:59
			question, you may do so by raising your
		
01:18:59 --> 01:18:59
			hand.
		
01:18:59 --> 01:19:01
			To raise your hand, you need to press
		
01:19:01 --> 01:19:03
			on participant and then press on
		
01:19:04 --> 01:19:06
			raise hand, and we can take your direct
		
01:19:06 --> 01:19:06
			questions.
		
01:19:07 --> 01:19:08
			We will now begin
		
01:19:08 --> 01:19:10
			with the questions we have received.
		
01:19:13 --> 01:19:14
			So the first question.
		
01:19:19 --> 01:19:21
			Sheikh, some people say that it is not
		
01:19:21 --> 01:19:22
			good to cut hair
		
01:19:23 --> 01:19:26
			during 14th of the moon, while others say
		
01:19:26 --> 01:19:28
			there's nothing like that. Can you explain?
		
01:19:31 --> 01:19:34
			And it's haram when a boy hears girl's
		
01:19:34 --> 01:19:36
			voice, but there's some woman
		
01:19:36 --> 01:19:39
			who directly ask questions with their own voice.
		
01:19:41 --> 01:19:42
			So there are 2 questions. Right?
		
01:19:44 --> 01:19:46
			Yes. I believe it's 2 questions, sir. Okay.
		
01:19:46 --> 01:19:49
			One is about the, cutting the hair on
		
01:19:49 --> 01:19:50
			the the morning.
		
01:19:53 --> 01:19:54
			On on 14th
		
01:19:54 --> 01:19:56
			14th day of the moon, I believe.
		
01:19:57 --> 01:19:59
			Yeah. Yeah. When the moon is full, you
		
01:19:59 --> 01:20:00
			don't cut the hair. I will tell a
		
01:20:00 --> 01:20:01
			woman.
		
01:20:02 --> 01:20:05
			No. There's nothing like that. There's nothing like
		
01:20:05 --> 01:20:05
			that.
		
01:20:06 --> 01:20:07
			And there are many things,
		
01:20:08 --> 01:20:08
			just,
		
01:20:09 --> 01:20:11
			people they have in their culture,
		
01:20:12 --> 01:20:14
			so you can cut your hair anytime.
		
01:20:15 --> 01:20:17
			But, of course, a Muslim woman, when she
		
01:20:17 --> 01:20:18
			cuts her hair,
		
01:20:19 --> 01:20:22
			the, the maximum she can cut is to
		
01:20:23 --> 01:20:26
			either to her shoulder or to her earlobes.
		
01:20:27 --> 01:20:29
			Nothing more than less than that.
		
01:20:31 --> 01:20:34
			Otherwise, because she would look like a man.
		
01:20:36 --> 01:20:38
			Regarding the second part, I think, of the
		
01:20:38 --> 01:20:40
			question, I think talking if the voice of
		
01:20:40 --> 01:20:43
			a woman is our house or something like
		
01:20:43 --> 01:20:44
			that or what?
		
01:20:46 --> 01:20:48
			I believe this is what they are trying
		
01:20:48 --> 01:20:48
			to ask.
		
01:20:49 --> 01:20:52
			They they said that, apparently, it's haram when
		
01:20:52 --> 01:20:53
			a boy hears a girl's voice,
		
01:20:54 --> 01:20:55
			but there are some
		
01:20:56 --> 01:20:58
			woman who ask direct questions
		
01:20:58 --> 01:21:01
			with their voice. The voice of a woman
		
01:21:01 --> 01:21:01
			is not.
		
01:21:02 --> 01:21:04
			The voice of a woman is not.
		
01:21:05 --> 01:21:05
			And the
		
01:21:06 --> 01:21:07
			they used to ask the prophet,
		
01:21:07 --> 01:21:10
			but they asked politely and modestly.
		
01:21:10 --> 01:21:12
			But the voice of the woman is not.
		
01:21:13 --> 01:21:14
			It's not the
		
01:21:15 --> 01:21:15
			at
		
01:21:16 --> 01:21:16
			all.
		
01:21:17 --> 01:21:17
			Next.
		
01:21:20 --> 01:21:21
			The next question.
		
01:21:25 --> 01:21:26
			How should
		
01:21:27 --> 01:21:28
			how should we
		
01:21:28 --> 01:21:31
			be Sorry. Maybe somebody didn't know what is.
		
01:21:32 --> 01:21:35
			Means something shameful of. Okay. Like,
		
01:21:35 --> 01:21:36
			nakedness.
		
01:21:37 --> 01:21:39
			Something like that. So nothing to be ashamed
		
01:21:39 --> 01:21:40
			of.
		
01:21:42 --> 01:21:45
			Okay? Yes. Sorry, ma'am. No. I'm just
		
01:21:46 --> 01:21:48
			no. It's fine. The next question is,
		
01:21:50 --> 01:21:52
			how should we be merciful with?
		
01:21:54 --> 01:21:55
			I know that we are not allowed to
		
01:21:55 --> 01:21:58
			befriend them and call them as our brothers.
		
01:21:59 --> 01:22:01
			But when it comes to mercy, what is
		
01:22:01 --> 01:22:03
			the limit set by the sharia of al
		
01:22:03 --> 01:22:04
			Islam?
		
01:22:06 --> 01:22:09
			Okay. See, I think people, they mix things.
		
01:22:09 --> 01:22:09
			They mix
		
01:22:10 --> 01:22:11
			the they don't they don't
		
01:22:12 --> 01:22:15
			do far nor the categories of the disbelievers
		
01:22:15 --> 01:22:16
			of the kufar.
		
01:22:17 --> 01:22:19
			If he is living with you,
		
01:22:20 --> 01:22:20
			k,
		
01:22:23 --> 01:22:26
			And he's your neighbor. He has a right.
		
01:22:27 --> 01:22:31
			That toughness and that harshness and etcetera, that's
		
01:22:31 --> 01:22:33
			there in the battlefield with the competent.
		
01:22:36 --> 01:22:38
			And that's why I always keep
		
01:22:39 --> 01:22:39
			asking
		
01:22:40 --> 01:22:41
			the Muslims,
		
01:22:41 --> 01:22:43
			my brothers and sisters,
		
01:22:43 --> 01:22:45
			to read the.
		
01:22:49 --> 01:22:52
			The seerah is the practical aspect of Islam,
		
01:22:54 --> 01:22:55
			the practical
		
01:22:55 --> 01:22:56
			implementation
		
01:22:56 --> 01:22:57
			of Islam.
		
01:23:00 --> 01:23:02
			Read the seerah of the prophet. How did
		
01:23:02 --> 01:23:03
			he behave?
		
01:23:04 --> 01:23:07
			How did he react? How how did he
		
01:23:08 --> 01:23:08
			treat
		
01:23:09 --> 01:23:10
			the non believers?
		
01:23:12 --> 01:23:13
			In Medina,
		
01:23:15 --> 01:23:18
			people of the of the book, how did
		
01:23:18 --> 01:23:20
			he deal with them?
		
01:23:21 --> 01:23:22
			He signed agreements with them?
		
01:23:24 --> 01:23:26
			He made business with them?
		
01:23:28 --> 01:23:30
			He died while his
		
01:23:31 --> 01:23:31
			shield
		
01:23:32 --> 01:23:33
			was mortgaged
		
01:23:34 --> 01:23:36
			with the Jew because he took from the
		
01:23:36 --> 01:23:37
			Jew
		
01:23:37 --> 01:23:39
			food for his family.
		
01:23:45 --> 01:23:46
			When he was invited
		
01:23:47 --> 01:23:48
			by the Jews,
		
01:23:49 --> 01:23:51
			Jewish woman accepted the invitation.
		
01:23:55 --> 01:23:57
			Though she put poison for her,
		
01:24:00 --> 01:24:02
			and when informed him
		
01:24:02 --> 01:24:03
			about
		
01:24:04 --> 01:24:06
			that the meat was stuffed with poison,
		
01:24:08 --> 01:24:09
			He didn't do anything
		
01:24:10 --> 01:24:11
			for her?
		
01:24:13 --> 01:24:16
			When the other Jew also invited him for
		
01:24:16 --> 01:24:17
			a meal, he went
		
01:24:17 --> 01:24:19
			and he asked in the house of the
		
01:24:19 --> 01:24:19
			Jew?
		
01:24:24 --> 01:24:26
			When the Jewish boy was sick, he went
		
01:24:26 --> 01:24:27
			and visited him,
		
01:24:29 --> 01:24:31
			and they offered him Islam
		
01:24:32 --> 01:24:34
			to him that that invited him.
		
01:24:35 --> 01:24:37
			And the boy looked because the the boy
		
01:24:37 --> 01:24:39
			was breathing his laugh. So he looks at
		
01:24:39 --> 01:24:40
			his father,
		
01:24:42 --> 01:24:44
			and his father told him, obey the father
		
01:24:44 --> 01:24:45
			of.
		
01:24:46 --> 01:24:49
			And the boy uttered the Shahadah and died.
		
01:24:49 --> 01:24:50
			And the prophet
		
01:24:50 --> 01:24:51
			came out happily,
		
01:24:52 --> 01:24:53
			rejoicing,
		
01:24:53 --> 01:24:54
			saying,
		
01:25:06 --> 01:25:07
			He slaughtered the sheep,
		
01:25:11 --> 01:25:13
			and he told his family to distribute the
		
01:25:13 --> 01:25:13
			meat.
		
01:25:16 --> 01:25:19
			And he told them, don't forget our neighbor,
		
01:25:19 --> 01:25:20
			did you? Yes,
		
01:25:21 --> 01:25:22
			sir.
		
01:25:22 --> 01:25:24
			So this is our Islam.
		
01:25:24 --> 01:25:26
			So you need to know your.
		
01:25:29 --> 01:25:31
			The issues of the and.
		
01:25:33 --> 01:25:34
			Yes. There
		
01:25:35 --> 01:25:37
			is We don't we don't accept the belief.
		
01:25:37 --> 01:25:39
			We don't accept what they are,
		
01:25:40 --> 01:25:42
			and there is harshness and firmness
		
01:25:43 --> 01:25:44
			in the battlefield,
		
01:25:45 --> 01:25:46
			the compacted.
		
01:25:50 --> 01:25:51
			That's why they read
		
01:25:52 --> 01:25:53
			the book of.
		
01:25:55 --> 01:25:56
			They are rulings,
		
01:25:57 --> 01:25:58
			and there are different categories.
		
01:25:59 --> 01:26:01
			There's the there's
		
01:26:02 --> 01:26:03
			the there's the
		
01:26:03 --> 01:26:05
			there's the there
		
01:26:05 --> 01:26:08
			are different categories, my dear brothers and sisters,
		
01:26:09 --> 01:26:11
			and this is not the the place for
		
01:26:11 --> 01:26:12
			discussing that.
		
01:26:15 --> 01:26:16
			You hate the disbelievers
		
01:26:17 --> 01:26:19
			in the sense you hate what they are
		
01:26:19 --> 01:26:19
			a problem.
		
01:26:20 --> 01:26:21
			You hate the but
		
01:26:22 --> 01:26:24
			at the same time, you have rahma,
		
01:26:26 --> 01:26:28
			and you're praying for them and ask Allah
		
01:26:28 --> 01:26:29
			to guide them.
		
01:26:30 --> 01:26:31
			But you're disbelieve
		
01:26:33 --> 01:26:34
			and you hate the disbelief,
		
01:26:35 --> 01:26:37
			and you're disbelieving what the other part.
		
01:26:39 --> 01:26:40
			That's right.
		
01:26:41 --> 01:26:43
			Say, now Omar, he said, American Nazir.
		
01:26:46 --> 01:26:47
			He's a hard worker,
		
01:26:49 --> 01:26:50
			and he's going to *.
		
01:26:51 --> 01:26:53
			But then he cried. Why did he cry?
		
01:26:56 --> 01:26:56
			He cried
		
01:26:58 --> 01:26:59
			because this person
		
01:27:00 --> 01:27:00
			is
		
01:27:02 --> 01:27:03
			is not on the right track.
		
01:27:04 --> 01:27:05
			He's not
		
01:27:06 --> 01:27:07
			turning on the right path,
		
01:27:09 --> 01:27:11
			so he's going to *.
		
01:27:14 --> 01:27:16
			So that's why I said, I'm a cry.
		
01:27:18 --> 01:27:19
			So
		
01:27:19 --> 01:27:20
			our Islam
		
01:27:21 --> 01:27:23
			should be understood and it is
		
01:27:25 --> 01:27:25
			totally
		
01:27:26 --> 01:27:27
			the full picture.
		
01:27:27 --> 01:27:30
			There should be a comprehensive understanding of Islam.
		
01:27:31 --> 01:27:31
			Not fragment
		
01:27:32 --> 01:27:34
			Islam and take this portion of Islam and
		
01:27:34 --> 01:27:36
			say this is Islam. No.
		
01:27:37 --> 01:27:38
			Our Islam
		
01:27:38 --> 01:27:41
			has to be understood and take the total
		
01:27:42 --> 01:27:42
			in totality.
		
01:27:44 --> 01:27:46
			So that's why my advice for my brothers
		
01:27:47 --> 01:27:47
			and sisters
		
01:27:48 --> 01:27:50
			is to read the the
		
01:27:51 --> 01:27:55
			of the prophet sallallahu alaihi wa sallam. Next
		
01:27:55 --> 01:27:56
			question, please.
		
01:28:02 --> 01:28:05
			Nam Shah, the next question is what are
		
01:28:05 --> 01:28:06
			the rights of the neighbors?
		
01:28:08 --> 01:28:09
			You should not
		
01:28:10 --> 01:28:12
			hurt them. You should not bother them. You
		
01:28:12 --> 01:28:13
			should not disturb them.
		
01:28:15 --> 01:28:16
			K? And
		
01:28:18 --> 01:28:19
			if they need help, your husband,
		
01:28:21 --> 01:28:25
			If they fall sick, you visit them. If
		
01:28:28 --> 01:28:29
			some of of them
		
01:28:30 --> 01:28:30
			died,
		
01:28:31 --> 01:28:32
			you you give your condolences.
		
01:28:33 --> 01:28:34
			These are rights
		
01:28:35 --> 01:28:37
			of the neighbor, whether he's a Muslim or
		
01:28:37 --> 01:28:38
			non Muslim.
		
01:28:44 --> 01:28:44
			Subhanallah.
		
01:28:46 --> 01:28:47
			He is your neighbor,
		
01:28:47 --> 01:28:48
			and you never
		
01:28:50 --> 01:28:50
			invite him.
		
01:28:51 --> 01:28:53
			You never talk to them.
		
01:28:55 --> 01:28:56
			And with the dead resurrection,
		
01:28:57 --> 01:29:00
			heck, they will grab us by our throats.
		
01:29:02 --> 01:29:02
			Allah,
		
01:29:03 --> 01:29:03
			my lord,
		
01:29:04 --> 01:29:06
			I've been living next door
		
01:29:07 --> 01:29:07
			for years.
		
01:29:09 --> 01:29:11
			He never talked to me
		
01:29:12 --> 01:29:13
			about Islam.
		
01:29:17 --> 01:29:18
			Come on.
		
01:29:19 --> 01:29:20
			We are responsible.
		
01:29:24 --> 01:29:24
			Responsible.
		
01:29:27 --> 01:29:29
			And will be questioned before Allah answer with
		
01:29:29 --> 01:29:30
			them.
		
01:29:36 --> 01:29:37
			So give them their lives.
		
01:29:39 --> 01:29:40
			Sisters,
		
01:29:40 --> 01:29:41
			invite her.
		
01:29:42 --> 01:29:43
			Invite your neighbor.
		
01:29:44 --> 01:29:46
			Come, I will teach you how to make
		
01:29:46 --> 01:29:46
			chapati,
		
01:29:47 --> 01:29:48
			biryani,
		
01:29:48 --> 01:29:49
			whatever.
		
01:29:52 --> 01:29:52
			Neighbors,
		
01:29:56 --> 01:29:57
			first of all,
		
01:29:57 --> 01:29:58
			establish the links
		
01:30:00 --> 01:30:01
			little by little.
		
01:30:04 --> 01:30:06
			Go and watch the videos of Sheikh Ahmed
		
01:30:06 --> 01:30:07
			Dibat Rahimahullah
		
01:30:08 --> 01:30:10
			and the YouTube. Go and watch
		
01:30:10 --> 01:30:13
			and learn the techniques of the dawah and
		
01:30:13 --> 01:30:14
			what you used to do
		
01:30:15 --> 01:30:17
			and invite them for the meal. And after
		
01:30:17 --> 01:30:19
			the meal, he stopped talking to them.
		
01:30:22 --> 01:30:23
			Is this clear,
		
01:30:26 --> 01:30:27
			that is clear.
		
01:30:29 --> 01:30:31
			The next question we have here,
		
01:30:35 --> 01:30:37
			may Allah reward you a minstrel sheikh.
		
01:30:37 --> 01:30:40
			My uncle passed away leaving a house for
		
01:30:41 --> 01:30:41
			the inheritors.
		
01:30:43 --> 01:30:45
			His wife, one son, and one daughter.
		
01:30:46 --> 01:30:48
			The house is put on rent. So in
		
01:30:48 --> 01:30:51
			what percentage will the rent be distributed?
		
01:30:52 --> 01:30:52
			The,
		
01:30:57 --> 01:30:59
			this question, send it to me, please.
		
01:31:00 --> 01:31:00
			Yes.
		
01:31:01 --> 01:31:01
			So
		
01:31:02 --> 01:31:04
			we will send that through.
		
01:31:04 --> 01:31:05
			The next question,
		
01:31:10 --> 01:31:13
			After doing prostration of forgetfulness
		
01:31:13 --> 01:31:15
			before or after salam,
		
01:31:15 --> 01:31:17
			do we have to do the
		
01:31:17 --> 01:31:18
			again?
		
01:31:25 --> 01:31:28
			So the will be in this if it
		
01:31:28 --> 01:31:30
			is after the question is if it is
		
01:31:30 --> 01:31:31
			after the and
		
01:31:32 --> 01:31:34
			then make the suggestion. Should I make
		
01:31:35 --> 01:31:37
			the again or no? There is a there
		
01:31:37 --> 01:31:38
			is a narration,
		
01:31:39 --> 01:31:41
			but if I recall correctly, it has weakness
		
01:31:41 --> 01:31:42
			in it
		
01:31:43 --> 01:31:45
			that you have to mix the shahad again.
		
01:31:45 --> 01:31:48
			And the the shahad and the salam.
		
01:31:52 --> 01:31:53
			If it is after the
		
01:31:54 --> 01:31:55
			the and you mix your child,
		
01:31:56 --> 01:31:58
			you're frustrated, then you make the card, and
		
01:31:58 --> 01:31:59
			you mix.
		
01:32:02 --> 01:32:04
			But as I said, if I recall correctly,
		
01:32:04 --> 01:32:06
			there's a weakness in this
		
01:32:07 --> 01:32:07
			narration.
		
01:32:08 --> 01:32:09
			Is this clear to the question?
		
01:32:10 --> 01:32:11
			The
		
01:32:11 --> 01:32:12
			next question
		
01:32:14 --> 01:32:15
			for the valuable.
		
01:32:15 --> 01:32:17
			May Allah reward you immensely.
		
01:32:18 --> 01:32:21
			Sheikha's sister I know once said that while
		
01:32:21 --> 01:32:22
			she was staying at the dorms,
		
01:32:23 --> 01:32:25
			her roommates were backbiting,
		
01:32:26 --> 01:32:27
			which she could not tolerate.
		
01:32:28 --> 01:32:31
			They were talking among themselves excluding the sister,
		
01:32:32 --> 01:32:33
			but she was in the same room with
		
01:32:33 --> 01:32:34
			them.
		
01:32:34 --> 01:32:37
			She was really upset and said that we
		
01:32:37 --> 01:32:39
			shouldn't even be present in a place
		
01:32:40 --> 01:32:41
			where Hibah is happening.
		
01:32:42 --> 01:32:44
			I wanted to ask
		
01:32:44 --> 01:32:46
			if we are not in the conversation
		
01:32:47 --> 01:32:49
			and other people are backbiting and we're in
		
01:32:49 --> 01:32:51
			a state that if we warn the others
		
01:32:51 --> 01:32:53
			might give a negative reaction,
		
01:32:54 --> 01:32:56
			then will we be sinful if we stay
		
01:32:56 --> 01:32:57
			in that place?
		
01:33:00 --> 01:33:02
			The answer, yes. If you can move,
		
01:33:03 --> 01:33:04
			I clicked on this room,
		
01:33:05 --> 01:33:06
			for example,
		
01:33:09 --> 01:33:10
			so you go somewhere else
		
01:33:11 --> 01:33:12
			until
		
01:33:12 --> 01:33:14
			that gossip is over,
		
01:33:16 --> 01:33:17
			should not participate
		
01:33:18 --> 01:33:18
			because
		
01:33:19 --> 01:33:21
			maybe I'm not participating, but you are listening.
		
01:33:23 --> 01:33:25
			And you have to warn them, and you
		
01:33:25 --> 01:33:27
			have to advise them and remind them.
		
01:33:28 --> 01:33:29
			And you cannot fear anything.
		
01:33:32 --> 01:33:33
			So that that don't fear Allah
		
01:33:36 --> 01:33:38
			That you are eating the flesh of your
		
01:33:38 --> 01:33:39
			brother or your
		
01:33:42 --> 01:33:43
			sister. So don't
		
01:33:44 --> 01:33:46
			lend them your age
		
01:33:47 --> 01:33:48
			and start listening.
		
01:33:49 --> 01:33:51
			Get up and lead.
		
01:33:52 --> 01:33:54
			That's the minimum you should do.
		
01:33:55 --> 01:33:59
			This is clear to the question now. Inshallah,
		
01:33:59 --> 01:34:00
			that is clear, Sheikh.
		
01:34:04 --> 01:34:06
			That was our last question for today.
		
01:34:09 --> 01:34:11
			If you'd like to conclude the session.
		
01:34:21 --> 01:34:23
			My dear brothers and sisters,
		
01:34:23 --> 01:34:24
			for your
		
01:34:25 --> 01:34:26
			patience and attendance.
		
01:34:27 --> 01:34:27
			May Allah
		
01:34:28 --> 01:34:30
			protect you and protect you, and may Allah
		
01:34:30 --> 01:34:32
			bless you and accept our deeds and your
		
01:34:32 --> 01:34:32
			deeds.
		
01:34:33 --> 01:34:34
			And may Allah
		
01:34:35 --> 01:34:37
			give us to remain steadfast in this beautiful
		
01:34:37 --> 01:34:38
			deen
		
01:34:39 --> 01:34:41
			to meet Allah and his peace with all
		
01:34:41 --> 01:34:42
			of us.
		
01:34:43 --> 01:34:44
			Till we meet
		
01:34:45 --> 01:34:47
			In the coming session, I leave you in
		
01:34:47 --> 01:34:47
			Allah's
		
01:34:48 --> 01:34:49
			company and protection.
		
01:35:03 --> 01:35:04
			1 or 2 questions has come in, Insha'Allah.
		
01:35:04 --> 01:35:06
			We'll take them in the next session.
		
01:35:07 --> 01:35:09
			Please do send in your questions early. If
		
01:35:09 --> 01:35:11
			there is a gap, we will conclude the
		
01:35:11 --> 01:35:12
			session.