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Sheikh, we are ready if you are.
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Yes.
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Okay. Let us begin.
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Brothers
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and sisters,
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Welcome to our weekly lessons of virtues of
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Islam.
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This is lesson number 23,
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with our sheikh, Sheikh Salim Al Amri.
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I will pass the mic and the screen
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to the sheikh. The sheikh will begin inshallah.
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My dear brothers and sisters in Islam,
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today is our weekly class,
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al
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Islam,
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virtues of Islam.
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And today, the virtue we are going to
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talk about is the simplicity
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of the
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Islamic belief,
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the Islamic
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creed.
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The
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belief in Islam is so
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simple,
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can be easily understood.
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It is
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it resonates
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with the with
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the
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nature
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upon which Allah created
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us.
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And this what
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attracts
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the reverse, those who reverted to Islam.
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This simplicity,
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the oneness of Allah,
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the unity
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about the oneness of Allah
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It's so simple
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because that's what Allah
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embedded,
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planted
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in each one of us.
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We are hardwired
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to have such a belief,
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and that is what
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is referred to as.
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That
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natural
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inclination
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towards the belief in Allah
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That
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innate
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belief
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and feeling.
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So it's not complex.
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The concept
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of God,
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the concept of the.
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So
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ask any Muslim.
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Explain to me the concept of divinity and
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the concept of god in your belief.
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He will simply read to you.
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Very simple.
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Because that is the question
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the delegations,
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Christian delegations who came from the
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post to the
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and the also came from Allah
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So Allah says,
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163.
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Your
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god.
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Your
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There's only 1.
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There's no god towards the worship except him.
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The most compassionate,
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most merciful.
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That's it.
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Our god is 1.
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Any human being who has
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sound
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just a lot,
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you say yes.
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That's what I believe. That's what I feel.
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That it has to be 1,
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cannot be many.
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Because if there are more than 1,
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there will be dispute.
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There will be disputes among them,
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and the kingdom will be divided among them.
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And there will be chaos,
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not order,
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if they are equal.
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But if it it is only 1,
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and there are others, but they are less
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than him, then then they are not deserved
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to be worshipped.
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The one
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who's the most powerful is the one
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that deserves to be worshiped. That is
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the one we can call Elah, our god,
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the 2 deity that we should worship.
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So So Allah
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challenges
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here,
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and he says, I am only 1.
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I have no one with me.
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As he said also in Al Imran.
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Imran. Allah
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testified
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to his
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oneness that he there's no god,
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no
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other deity
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except him
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who deserve to be worshiped.
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Testify as well
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and the people of knowledge.
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So that is a challenge. Allah is announcing.
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I am alone.
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I'm the owner of this kingdom.
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I'm the creator of this kingdom.
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Has there been others?
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Why are they quite?
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Because there's only one.
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There's only one,
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and that's why
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everything is in harmony.
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Everything is in order.
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The cosmos is in order.
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No chaos.
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No disorder.
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So your 2 daisies, the what
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does mean?
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Any daisy
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that is worshiped is called Eli
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Eli. But the 2 deity,
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the one who deserve to be worshiped
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is Allah.
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Others,
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they are not worthy of worship.
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Other deities that are worshiped, other objects of
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worship, they are false.
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That
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is because Allah is the truth,
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absolute truth.
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And the rest of the days is we
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will invoke and call upon
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our false ones.
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They don't deserve to be worshipped.
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That's why the meaning of
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There's no jay fee
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that is worthy
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of being worship except Allah.
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Because remember,
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is
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this negating
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article.
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This African negates the Guinness
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The Guinness of all deities.
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Negation.
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Is the subject.
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It's in law and grammar
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because
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is this law negates the, the kind.
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Where is the predicate,
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the?
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The remaining of the sentence. Where is it?
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So
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where is the predicate? Where is the?
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It
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is omitted.
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It's not mentioned.
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It is omitted.
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So we have to
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assume
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the meaning of it.
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That's why you will
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come across in some books.
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They say.
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Some books you come across,
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that's how they explain,
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which is not true
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because there are other deities that are worshiped.
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So when you are saying there's no deity
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that is worshiped
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except Allah,
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The reality is the fact. There are many
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ages. There are many objects of worship people
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worshiping.
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So the reality tells us the opposite.
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So what is
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the meaning
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and the Chabad that eradicated with you is
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omitted?
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It is.
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Then the meaning becomes
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establish,
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acceptable.
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So
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There's no deity
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worthy of being worshipped.
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Though there are other deities,
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other objects
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people worship, but they are not worthy of
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being worshiped.
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As Allah says,
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That's because Allah is the hab, the true
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deity.
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And what they called besides him,
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That is falsehood.
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These are false deities.
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So the meaning of
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There's no deity worthy of worship. K?
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So don't say
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means.
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No.
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So your
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your deity,
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the deity that deserves to be worshiped is
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only 1, and that's Allah.
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Allah is challenging.
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You see? There's no other deity
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besides me
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I'm the true deity. I'm the true god.
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I'm the creator of the heavens and the
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earth,
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and I should be singled out, and I
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should be worshiped alone.
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And keep in mind, my dear brothers and
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sisters, the importance of the negation and the
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affirmation
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in the
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in the shahada.
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When you say
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00:16:06
So first,
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negation.
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The negation comes before the affirmation.
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The negation
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precedes
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the affirmation.
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You negate first, then you affirm.
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You negate the first deities,
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then you believe in the true one.
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You disbelieve
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first
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in all false object. You disbelieve in them,
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and you believe in the true one.
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So
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first,
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then the iman.
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Negation
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first, then the affirmation.
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You have to disbelieve
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00:17:03
in anything that is worship besides Allah.
00:17:04 -->
00:17:06
And that's the meaning of.
00:17:11 -->
00:17:12
That's the meaning of
00:17:12 -->
00:17:14
the disbelief in the,
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but the is anything that is worshiped.
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You cannot become a Muslim if you don't
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00:17:24
disbelieve in all these false statements,
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00:17:26
the tahoots.
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You cannot say,
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00:17:34
I believe,
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00:17:35
and
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00:17:41
he is the one that deserve to worship,
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and I worship him only.
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But I don't disbelieve
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in what other people believe.
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00:17:52
K?
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00:17:55
Don't you hear to nowadays, people are talking?
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00:17:59
Yeah. We can all be the same. All
00:17:59 -->
00:18:00
of us will go to the genre.
00:18:01 -->
00:18:02
Yes. We have different,
00:18:04 -->
00:18:07
concepts about God, but all of us,
00:18:08 -->
00:18:10
at the end of the day, will make
00:18:10 -->
00:18:10
it to heaven.
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00:18:17
One says
00:18:17 -->
00:18:20
there's only 1. God is 1, and one
00:18:20 -->
00:18:21
is saying is 3,
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and they are the same.
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00:18:33
Allah says
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00:18:42
Allah,
00:18:43 -->
00:18:43
ever living,
00:18:45 -->
00:18:47
the one who controls his kingdom,
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00:18:50
watching over his kingdom,
00:18:51 -->
00:18:53
standing over his kingdom.
00:18:58 -->
00:19:00
Neither sleep nor slumber
00:19:00 -->
00:19:02
overtakes him.
00:19:05 -->
00:19:06
It's like the one who say,
00:19:08 -->
00:19:09
God is free.
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00:19:12
God died on the cross.
00:19:14 -->
00:19:17
God was in the tomb for 3 days.
00:19:20 -->
00:19:20
The same.
00:19:26 -->
00:19:27
God was killed.
00:19:29 -->
00:19:32
God was circumcised on the 7th day.
00:19:33 -->
00:19:34
They are the same.
00:19:51 -->
00:19:54
The concept of Allah of God in Islam
00:19:54 -->
00:19:56
is so pure.
00:19:57 -->
00:19:57
It's not
00:19:58 -->
00:19:58
like
00:19:59 -->
00:19:59
in Christianity
00:20:02 -->
00:20:03
or in
00:20:05 -->
00:20:06
the Judaism
00:20:08 -->
00:20:09
in
00:20:09 -->
00:20:10
the Old Testament.
00:20:14 -->
00:20:17
Jacob wrestled with God, with Jehovah.
00:20:18 -->
00:20:19
Wrestled.
00:20:21 -->
00:20:21
Can you imagine?
00:20:22 -->
00:20:24
Ya'akov is wrestling
00:20:28 -->
00:20:30
with god almighty.
00:20:33 -->
00:20:35
And so, god, I will not let you
00:20:35 -->
00:20:37
I will not release
00:20:38 -->
00:20:39
you
00:20:40 -->
00:20:42
until you bless me.
00:20:43 -->
00:20:44
Is this concept
00:20:45 -->
00:20:47
is this correct concept?
00:20:51 -->
00:20:55
Your gift about the the creator of the.
00:21:00 -->
00:21:02
So Islam is 1,
00:21:03 -->
00:21:05
and it is the belief of all the
00:21:05 -->
00:21:06
prophets.
00:21:11 -->
00:21:12
All believed
00:21:12 -->
00:21:13
in 1.
00:21:24 -->
00:21:26
I've sent to every nation
00:21:28 -->
00:21:29
a one messenger
00:21:30 -->
00:21:31
proclaiming,
00:21:32 -->
00:21:34
worship Allah and shun
00:21:47 -->
00:21:50
And to the tribe of Ad, we send
00:21:50 -->
00:21:50
their brotherhood.
00:21:51 -->
00:21:52
What did he
00:21:54 -->
00:21:55
say? Worship Allah.
00:21:56 -->
00:21:57
You have no other
00:21:58 -->
00:22:00
You have no other deities that you should
00:22:00 -->
00:22:01
worship except him.
00:22:15 -->
00:22:16
All of them.
00:22:18 -->
00:22:20
The prophet just say, worship Allah.
00:22:24 -->
00:22:24
So to say
00:22:26 -->
00:22:27
that others
00:22:29 -->
00:22:30
who believe
00:22:31 -->
00:22:32
and had erroneous
00:22:33 -->
00:22:33
blasphemous
00:22:38 -->
00:22:38
and
00:22:38 -->
00:22:39
believe
00:22:40 -->
00:22:42
that they are like the monotheists
00:22:43 -->
00:22:44
and the believers.
00:22:48 -->
00:22:50
A person who says that,
00:22:50 -->
00:22:52
if he doesn't repent,
00:22:56 -->
00:22:57
He is
00:23:00 -->
00:23:02
moving in the wrong direction.
00:23:20 -->
00:23:22
These are another two names.
00:23:31 -->
00:23:31
This deity
00:23:35 -->
00:23:36
has this
00:23:37 -->
00:23:38
attribute
00:23:43 -->
00:23:43
of.
00:23:47 -->
00:23:47
Because
00:23:49 -->
00:23:49
this form,
00:23:50 -->
00:23:50
in
00:23:54 -->
00:23:54
Arabic,
00:23:55 -->
00:23:57
this form in in the word, it comes
00:23:57 -->
00:23:59
in this form,
00:24:02 -->
00:24:03
It denotes
00:24:04 -->
00:24:04
fullness.
00:24:05 -->
00:24:06
Something is full.
00:24:08 -->
00:24:09
So you say,
00:24:09 -->
00:24:10
Shaban,
00:24:10 -->
00:24:12
when you are full.
00:24:13 -->
00:24:14
You had your fill,
00:24:15 -->
00:24:17
and your stomach is full. Shaban.
00:24:25 -->
00:24:28
Your thirst has been quenched.
00:24:31 -->
00:24:32
Again, the same
00:24:36 -->
00:24:39
form, when you are in need of water,
00:24:39 -->
00:24:40
very thirsty.
00:24:46 -->
00:24:48
When you are full of anger, you are
00:24:48 -->
00:24:50
going to burst because of anger.
00:24:52 -->
00:24:53
So, Al Rahman,
00:24:57 -->
00:24:58
this is intensive for.
00:25:04 -->
00:25:05
It shows the vastness
00:25:07 -->
00:25:09
of Allah's mercy.
00:25:09 -->
00:25:10
Vastness
00:25:10 -->
00:25:12
of Allah's mercy,
00:25:13 -->
00:25:14
which he
00:25:16 -->
00:25:16
encompasses
00:25:17 -->
00:25:19
all his creation in this mercy
00:25:20 -->
00:25:21
in his mercy.
00:25:27 -->
00:25:28
And he created
00:25:30 -->
00:25:31
100 mercies
00:25:31 -->
00:25:32
of Rahmah,
00:25:32 -->
00:25:34
and he kept 99
00:25:34 -->
00:25:36
with him, and he sent 100
00:25:37 -->
00:25:37
to earth.
00:25:39 -->
00:25:41
And because of that 100th,
00:25:41 -->
00:25:45
we show mercy and kindness towards each other.
00:25:46 -->
00:25:47
And because of that 100th,
00:25:48 -->
00:25:49
the mare,
00:25:49 -->
00:25:51
the horse, the animal,
00:25:51 -->
00:25:53
lifts its hoof,
00:25:54 -->
00:25:57
lest it steps over every its weight. The
00:25:57 -->
00:25:58
avoid disturbing over its
00:25:59 -->
00:26:00
baby,
00:26:01 -->
00:26:01
it
00:26:02 -->
00:26:02
removes
00:26:04 -->
00:26:04
and lifts
00:26:05 -->
00:26:05
up
00:26:06 -->
00:26:07
its hoof
00:26:09 -->
00:26:10
because of this
00:26:12 -->
00:26:13
because of this
00:26:14 -->
00:26:14
100.
00:26:16 -->
00:26:19
A few days ago, our brother, it was
00:26:19 -->
00:26:19
raining
00:26:21 -->
00:26:22
here,
00:26:22 -->
00:26:24
he sent a clip.
00:26:26 -->
00:26:27
Amazing.
00:26:31 -->
00:26:33
There was a hole, and the water of
00:26:33 -->
00:26:34
the rain is going down
00:26:35 -->
00:26:37
from the gutter into that hole.
00:26:39 -->
00:26:40
And all of a sudden,
00:26:42 -->
00:26:43
mouse
00:26:43 -->
00:26:45
or rat came out,
00:26:49 -->
00:26:51
And then it went back
00:26:53 -->
00:26:55
into the hole,
00:26:56 -->
00:26:57
dived into it,
00:26:58 -->
00:27:00
full of water. And guess what?
00:27:01 -->
00:27:03
It brought out its baby,
00:27:04 -->
00:27:06
and then went again and
00:27:06 -->
00:27:08
brought out the second baby,
00:27:10 -->
00:27:11
this rat.
00:27:13 -->
00:27:14
Rat
00:27:14 -->
00:27:16
because of this 100.
00:27:29 -->
00:27:31
It shows the vastness
00:27:33 -->
00:27:35
of Allah's mercy.
00:27:40 -->
00:27:40
Entirely
00:27:41 -->
00:27:41
merciful.
00:27:42 -->
00:27:43
He's
00:27:43 -->
00:27:44
entirely merciful.
00:27:47 -->
00:27:47
Ibrahim,
00:27:49 -->
00:27:50
especially merciful.
00:27:55 -->
00:27:57
So this mercy, special mercy,
00:27:58 -->
00:28:01
this will be given only to the believers
00:28:02 -->
00:28:03
on the day
00:28:04 -->
00:28:06
of because in the day of, there will
00:28:06 -->
00:28:07
not be a
00:28:07 -->
00:28:08
for the disbelievers.
00:28:09 -->
00:28:11
In the dunya, yes,
00:28:15 -->
00:28:16
Allah,
00:28:17 -->
00:28:18
he teach them kindly.
00:28:19 -->
00:28:21
He gives them everything
00:28:23 -->
00:28:23
because
00:28:23 -->
00:28:25
this is their Jannah,
00:28:25 -->
00:28:26
the dunya.
00:28:28 -->
00:28:30
But there, the next life,
00:28:31 -->
00:28:31
forever
00:28:32 -->
00:28:33
in the hellfire.
00:28:34 -->
00:28:36
They are the fuel of the hellfire.
00:28:39 -->
00:28:40
So Raheem
00:28:42 -->
00:28:44
the especially merciful.
00:28:44 -->
00:28:46
So that mercy only for the day of
00:28:46 -->
00:28:49
resurrection. That's why Allah kept 99
00:28:50 -->
00:28:50
part of
00:28:52 -->
00:28:52
the
00:28:53 -->
00:28:54
for
00:28:55 -->
00:28:55
that
00:28:57 -->
00:28:57
day.
00:28:58 -->
00:29:00
So this is the
00:29:01 -->
00:29:02
simple concept
00:29:05 -->
00:29:08
of God and so on. God is what?
00:29:09 -->
00:29:10
God is what?
00:29:15 -->
00:29:16
This is what we
00:29:20 -->
00:29:21
believe, and
00:29:21 -->
00:29:24
all every human being is born upon that
00:29:24 -->
00:29:25
belief.
00:29:28 -->
00:29:29
But then
00:29:31 -->
00:29:32
external factors
00:29:32 -->
00:29:33
influence the person.
00:29:35 -->
00:29:36
Otherwise,
00:29:37 -->
00:29:38
the.
00:29:39 -->
00:29:42
Every child is born
00:29:43 -->
00:29:44
sinless,
00:29:45 -->
00:29:45
born
00:29:46 -->
00:29:47
upon the fissrah,
00:29:47 -->
00:29:48
upon that
00:29:49 -->
00:29:51
nature, pure nature,
00:29:52 -->
00:29:54
that belief which Allah
00:29:54 -->
00:29:55
embedded,
00:29:57 -->
00:29:58
instilled in us.
00:30:03 -->
00:30:04
So if a child is left
00:30:05 -->
00:30:06
without
00:30:06 -->
00:30:07
any
00:30:09 -->
00:30:10
influence
00:30:11 -->
00:30:12
influences from outside,
00:30:13 -->
00:30:14
that child will
00:30:14 -->
00:30:15
worship Allah.
00:30:22 -->
00:30:23
But as the prophet
00:30:25 -->
00:30:25
said,
00:30:26 -->
00:30:28
Now there are external factors,
00:30:29 -->
00:30:30
influences.
00:30:31 -->
00:30:34
So his parents make him
00:30:34 -->
00:30:35
Jew.
00:30:38 -->
00:30:39
He's born Muslim.
00:30:41 -->
00:30:44
How we done? How you know, Sirani, all
00:30:44 -->
00:30:45
they make him
00:30:45 -->
00:30:47
Christian. They baptize him.
00:30:51 -->
00:30:53
And they start
00:30:55 -->
00:30:55
instill and
00:30:56 -->
00:30:57
indoctrinate
00:30:58 -->
00:31:01
this belief, the holy trinity into the the
00:31:01 -->
00:31:04
heart, that pure soul of a child.
00:31:05 -->
00:31:07
There's a small a little girl in the
00:31:07 -->
00:31:08
YouTube. You can
00:31:09 -->
00:31:10
was reading
00:31:11 -->
00:31:13
and arguing with her dad,
00:31:14 -->
00:31:15
and he
00:31:16 -->
00:31:16
saying,
00:31:17 -->
00:31:18
Jesus
00:31:22 -->
00:31:23
cannot be god
00:31:24 -->
00:31:25
cannot be god.
00:31:27 -->
00:31:28
He placed himself,
00:31:30 -->
00:31:33
and you can see her father is telling
00:31:33 -->
00:31:33
her.
00:31:35 -->
00:31:37
Because the Christians, they are lost.
00:31:39 -->
00:31:41
May Allah guide them. They are lost.
00:31:42 -->
00:31:44
That's why the Quran calls them.
00:31:44 -->
00:31:45
They are lost.
00:31:46 -->
00:31:48
They went astray. They don't know.
00:31:52 -->
00:31:52
The Christians,
00:31:55 -->
00:31:55
the
00:31:56 -->
00:31:58
all the bulk of Christians,
00:31:58 -->
00:31:59
Christendom,
00:32:00 -->
00:32:02
in Europe, in the west,
00:32:03 -->
00:32:07
The Christianity, the message of Jesus Christ already
00:32:07 -->
00:32:08
reached them distorted.
00:32:12 -->
00:32:15
They never they didn't they never they never
00:32:15 -->
00:32:15
knew
00:32:16 -->
00:32:17
the true message.
00:32:18 -->
00:32:21
The message that reached them is what Paul
00:32:22 -->
00:32:23
reached.
00:32:25 -->
00:32:25
So
00:32:26 -->
00:32:27
Paul, saint Paul,
00:32:28 -->
00:32:30
he is the one who concocted
00:32:30 -->
00:32:31
and invented
00:32:32 -->
00:32:34
the doctrine of the holy trinity.
00:32:38 -->
00:32:39
That's it.
00:32:41 -->
00:32:42
3 in 1.
00:32:43 -->
00:32:45
Since there are 3 that
00:32:45 -->
00:32:48
were record in heaven, the father, the son,
00:32:48 -->
00:32:50
and the holy ghost, and this, they are
00:32:50 -->
00:32:50
1.
00:32:51 -->
00:32:53
That verse which is
00:32:53 -->
00:32:54
the Christians,
00:32:54 -->
00:32:55
theologians,
00:32:56 -->
00:32:57
scholars
00:32:58 -->
00:33:00
found out that it is fabricated.
00:33:01 -->
00:33:02
It is not there
00:33:02 -->
00:33:04
in the most ancient manuscripts.
00:33:09 -->
00:33:11
Yet the the whole Christiandom
00:33:13 -->
00:33:14
is built on that.
00:33:18 -->
00:33:21
So this here what the prophet said for
00:33:22 -->
00:33:23
Abba
00:33:23 -->
00:33:25
So when you see that clip, you remember
00:33:25 -->
00:33:26
this
00:33:27 -->
00:33:29
that they make this child accept
00:33:30 -->
00:33:31
that
00:33:32 -->
00:33:33
doctrine, which is against
00:33:34 -->
00:33:37
what is there built within the heart
00:33:37 -->
00:33:38
of the child.
00:33:54 -->
00:33:55
First, Allah
00:33:57 -->
00:33:58
just to
00:33:59 -->
00:34:00
see the
00:34:00 -->
00:34:02
simplicity and the beauty
00:34:02 -->
00:34:03
of Islam
00:34:05 -->
00:34:08
and the clarity in Islam.
00:34:09 -->
00:34:11
So Allah Subhanahu Wa Ta'ala stays
00:34:12 -->
00:34:12
in 171.
00:34:19 -->
00:34:19
Yeah.
00:35:06 -->
00:35:07
All people of the book,
00:35:09 -->
00:35:10
all people of the scripture,
00:35:11 -->
00:35:12
Jews and Christians,
00:35:13 -->
00:35:14
Do not go to extremes
00:35:15 -->
00:35:16
regarding your faith.
00:35:18 -->
00:35:19
Say nothing
00:35:19 -->
00:35:21
about Allah except the truth.
00:35:23 -->
00:35:24
The messiah,
00:35:24 -->
00:35:27
Jesus, son of Mary, was no more than
00:35:28 -->
00:35:29
a messenger of Allah
00:35:30 -->
00:35:31
and the fulfillment
00:35:32 -->
00:35:33
of his word
00:35:33 -->
00:35:34
through Mary
00:35:34 -->
00:35:35
and the spirit
00:35:36 -->
00:35:38
created by a command from him.
00:35:39 -->
00:35:40
So believe in Allah
00:35:42 -->
00:35:43
and his messengers,
00:35:45 -->
00:35:47
and do not say, trinity,
00:35:47 -->
00:35:48
stop.
00:35:49 -->
00:35:49
Stop
00:35:51 -->
00:35:52
for your own good.
00:35:53 -->
00:35:55
Allah is only one god.
00:35:57 -->
00:35:58
Glory be to him.
00:35:59 -->
00:36:02
He's far above having a son.
00:36:03 -->
00:36:04
To him belongs
00:36:04 -->
00:36:07
whatever is in the heavens and whatever is
00:36:07 -->
00:36:08
in the earth,
00:36:09 -->
00:36:10
And Allah is sufficient
00:36:11 -->
00:36:12
as a of
00:36:15 -->
00:36:15
affairs.
00:36:16 -->
00:36:17
Let us reflect.
00:36:20 -->
00:36:22
Yeah. I love guitar.
00:36:23 -->
00:36:24
See, this is a title
00:36:25 -->
00:36:27
was given to the people
00:36:28 -->
00:36:29
Jews and Christians.
00:36:30 -->
00:36:33
So Allah addressed them by this giving them
00:36:33 -->
00:36:33
this title.
00:36:37 -->
00:36:39
Allah has given you scriptures,
00:36:39 -->
00:36:40
books,
00:36:41 -->
00:36:42
the Torah,
00:36:43 -->
00:36:44
the Injeel.
00:36:52 -->
00:36:53
Send to you messengers.
00:36:57 -->
00:36:59
You are supposed to be
00:36:59 -->
00:37:00
following
00:37:01 -->
00:37:01
these
00:37:01 -->
00:37:02
revelations,
00:37:02 -->
00:37:04
these holy scriptures.
00:37:07 -->
00:37:09
So Allah is calling the people of the
00:37:09 -->
00:37:11
scriptures, Jews and Christians.
00:37:18 -->
00:37:19
Is to go to extreme.
00:37:22 -->
00:37:24
So Allah is warning
00:37:25 -->
00:37:26
the Jews and the Christians.
00:37:30 -->
00:37:32
Do not go to extremes
00:37:35 -->
00:37:35
regarding
00:37:35 -->
00:37:36
your deen.
00:37:39 -->
00:37:40
That's why the pastor has told him he
00:37:40 -->
00:37:42
warned the Muslims. He said,
00:37:44 -->
00:37:46
Avoid going to extremes.
00:37:47 -->
00:37:48
That's why
00:37:49 -->
00:37:51
there's no room for
00:37:52 -->
00:37:53
or extremism
00:37:53 -->
00:37:55
in Islam. No room for it.
00:37:58 -->
00:37:58
So the said,
00:38:03 -->
00:38:03
and he
00:38:05 -->
00:38:06
prohibited the Muslims
00:38:08 -->
00:38:09
from
00:38:09 -->
00:38:10
overpraising
00:38:10 -->
00:38:11
him.
00:38:23 -->
00:38:25
Do not overplace me
00:38:25 -->
00:38:27
and elevate me
00:38:29 -->
00:38:30
to a status
00:38:31 -->
00:38:32
that I don't deserve.
00:38:37 -->
00:38:39
Yeah. To view divinity to me as the
00:38:39 -->
00:38:40
Christian did
00:38:41 -->
00:38:41
to
00:38:46 -->
00:38:47
Esa. The Christians,
00:38:48 -->
00:38:50
out of respect and love and reverence and
00:38:50 -->
00:38:52
veneration, it's such a veneration,
00:38:53 -->
00:38:53
they elevated
00:38:54 -->
00:38:55
Jesus Christ until
00:38:55 -->
00:38:58
they said, he is god, son of god,
00:39:01 -->
00:39:02
etcetera.
00:39:03 -->
00:39:06
So Allah is is addressing the Jews and
00:39:06 -->
00:39:06
Christians.
00:39:08 -->
00:39:09
Do not go to exchange.
00:39:14 -->
00:39:17
Exchange. Do not concoct and fabricate and lie
00:39:18 -->
00:39:19
against Allah.
00:39:23 -->
00:39:24
Say nothing about Allah.
00:39:25 -->
00:39:27
In the hap, except the truth.
00:39:29 -->
00:39:31
Then he started Allah
00:39:31 -->
00:39:33
explaining to them the reality,
00:39:34 -->
00:39:37
the nature of Isa, Jesus Christ.
00:39:37 -->
00:39:40
Jesus Christ, Esa alaihis salam,
00:39:40 -->
00:39:42
he's not god incarnate.
00:39:43 -->
00:39:44
Because you see, god incarnation.
00:39:45 -->
00:39:46
God incarnate
00:39:47 -->
00:39:48
this concept
00:39:49 -->
00:39:50
is there in previous
00:39:52 -->
00:39:52
philosophies
00:39:54 -->
00:39:55
in Hinduism and others.
00:39:56 -->
00:39:57
That is a God
00:39:58 -->
00:39:59
comes to earth
00:39:59 -->
00:40:01
in the form of a human being, and
00:40:01 -->
00:40:02
he lives
00:40:02 -->
00:40:06
with us as a human being to see
00:40:06 -->
00:40:07
how
00:40:07 -->
00:40:10
we feel and how we suffer, and so
00:40:10 -->
00:40:12
he will be like a poor person.
00:40:12 -->
00:40:15
So to know, to gain experience
00:40:16 -->
00:40:18
about the sufferings of the people, and then
00:40:18 -->
00:40:19
he will go back.
00:40:20 -->
00:40:23
So god incarnates. He comes and lives
00:40:24 -->
00:40:25
among the people in the form of a
00:40:25 -->
00:40:26
human being.
00:40:29 -->
00:40:30
And they're saying in
00:40:31 -->
00:40:34
other beliefs that this process came happened many
00:40:34 -->
00:40:35
times many times.
00:40:39 -->
00:40:41
So Paul, he picked up this idea,
00:40:46 -->
00:40:48
and he said Jesus Christ is god incarnate.
00:40:51 -->
00:40:53
God in the form of a human being.
00:41:00 -->
00:41:02
And he said, this God incarnate happened once
00:41:02 -->
00:41:04
only in Jesus Christ.
00:41:05 -->
00:41:07
So he followed it from
00:41:08 -->
00:41:09
other beliefs.
00:41:20 -->
00:41:22
And the question, they followed that.
00:41:24 -->
00:41:25
So when you ask them,
00:41:26 -->
00:41:27
is Jesus human
00:41:28 -->
00:41:30
or divine? They say, part is human, part
00:41:30 -->
00:41:31
is divine.
00:41:33 -->
00:41:34
And the one that died in the cross
00:41:34 -->
00:41:36
is the human part.
00:41:40 -->
00:41:41
And the one in the grave
00:41:44 -->
00:41:45
who was
00:41:46 -->
00:41:49
for 3 days, guarding the grace?
00:41:49 -->
00:41:51
You are saying Jesus Christ
00:41:51 -->
00:41:52
is God
00:41:53 -->
00:41:55
because you are saying the 3 trinity,
00:41:56 -->
00:41:58
the trinity, the father, the son, and the
00:41:58 -->
00:41:59
holy ghost, they are 1.
00:42:00 -->
00:42:01
Inseparable.
00:42:03 -->
00:42:05
They said this is a mystery we cannot
00:42:05 -->
00:42:05
explain.
00:42:06 -->
00:42:08
So listen to what the Quran says.
00:42:14 -->
00:42:16
You want to know the nature of Jesus
00:42:16 -->
00:42:17
Christ
00:42:17 -->
00:42:18
as a reality?
00:42:21 -->
00:42:22
Most certainly.
00:42:25 -->
00:42:25
This
00:42:26 -->
00:42:28
it confines the meaning.
00:42:29 -->
00:42:31
It limits the meaning. So what did the
00:42:31 -->
00:42:34
description that is going to be mentioned
00:42:35 -->
00:42:35
fits,
00:42:36 -->
00:42:38
and this is the real
00:42:38 -->
00:42:39
definition for Christ.
00:42:44 -->
00:42:45
The true reality
00:42:46 -->
00:42:47
of Christ.
00:42:50 -->
00:42:51
The Messiah,
00:42:52 -->
00:42:55
son of Mary, was no more than a
00:42:55 -->
00:42:56
messenger of
00:43:02 -->
00:43:03
This is his reality.
00:43:06 -->
00:43:09
He's not God incarnate. He's not son of
00:43:09 -->
00:43:09
God, etcetera.
00:43:14 -->
00:43:15
And by the way, the word son of
00:43:15 -->
00:43:17
God is used in the bible,
00:43:19 -->
00:43:20
okay,
00:43:21 -->
00:43:23
to refer to, in that context,
00:43:23 -->
00:43:26
many, though, are described as son of God,
00:43:27 -->
00:43:28
to refer to
00:43:28 -->
00:43:31
as slave of God or servant of God.
00:43:34 -->
00:43:34
So
00:43:38 -->
00:43:40
he is Allah's messenger. He's not more than
00:43:40 -->
00:43:41
Allah's
00:43:59 -->
00:44:02
And the fulfillment of his words through Mary.
00:44:06 -->
00:44:07
The word that he
00:44:08 -->
00:44:09
acted. Allah said,
00:44:11 -->
00:44:11
be
00:44:11 -->
00:44:12
and he was.
00:44:25 -->
00:44:25
So
00:44:28 -->
00:44:29
Isa
00:44:30 -->
00:44:31
is no different.
00:44:33 -->
00:44:35
The same way Allah created
00:44:36 -->
00:44:36
Adam.
00:44:37 -->
00:44:37
We
00:44:38 -->
00:44:41
And Adam was created. He created
00:44:43 -->
00:44:43
his
00:44:46 -->
00:44:46
no father.
00:44:49 -->
00:44:49
Mary
00:44:50 -->
00:44:52
got surprised. How come an I'll conceive a
00:44:52 -->
00:44:54
child with no man touch me?
00:44:57 -->
00:44:58
This is by
00:44:59 -->
00:45:00
the command of Allah.
00:45:01 -->
00:45:02
He conceived
00:45:04 -->
00:45:04
without
00:45:04 -->
00:45:05
being
00:45:05 -->
00:45:06
touched by a man,
00:45:07 -->
00:45:09
without losing her
00:45:09 -->
00:45:11
modesty and chastity.
00:45:14 -->
00:45:17
That's why when she was going through the
00:45:17 -->
00:45:18
labors, the contractions,
00:45:20 -->
00:45:22
she wished that she died, and she was
00:45:22 -->
00:45:23
nothing to be remembered.
00:45:35 -->
00:45:37
And she came carrying the baby
00:45:38 -->
00:45:39
in her arm.
00:45:40 -->
00:45:42
How people say after Haroun,
00:45:43 -->
00:45:45
oh, sister of *,
00:45:47 -->
00:45:48
what had you done?
00:45:52 -->
00:45:53
You are from such
00:45:54 -->
00:45:54
noble
00:45:55 -->
00:45:55
family,
00:45:57 -->
00:45:57
noble.
00:45:59 -->
00:45:59
Your
00:46:00 -->
00:46:00
predecessors
00:46:01 -->
00:46:02
are prophets.
00:46:12 -->
00:46:13
How come you made this?
00:46:17 -->
00:46:18
Your father
00:46:19 -->
00:46:22
was not a wicked person, evil one,
00:46:22 -->
00:46:23
a moral one.
00:46:24 -->
00:46:25
Neither your father
00:46:26 -->
00:46:27
nor
00:46:28 -->
00:46:29
your
00:46:30 -->
00:46:30
mother.
00:46:31 -->
00:46:33
Neither your father was
00:46:35 -->
00:46:36
evil person
00:46:36 -->
00:46:40
No. That's your mother. That she that
00:46:40 -->
00:46:41
she was
00:46:41 -->
00:46:42
and
00:46:44 -->
00:46:45
chase woman.
00:46:49 -->
00:46:49
A
00:46:52 -->
00:46:54
Charlotte, LA, she didn't talk. She just pointed
00:46:54 -->
00:46:55
towards
00:46:55 -->
00:46:56
Lisa.
00:47:01 -->
00:47:03
How can we talk to a baby
00:47:03 -->
00:47:04
in the cradle?
00:47:07 -->
00:47:07
He
00:47:09 -->
00:47:09
spoke.
00:47:10 -->
00:47:11
He spoke
00:47:13 -->
00:47:14
to defend his mother.
00:47:22 -->
00:47:22
Adam.
00:47:26 -->
00:47:28
So the Christians, they say he is son
00:47:28 -->
00:47:29
of god
00:47:30 -->
00:47:31
because
00:47:32 -->
00:47:35
he didn't have father. How about Adam? No.
00:47:35 -->
00:47:38
Neither father nor mother. So it must be
00:47:38 -->
00:47:38
God
00:47:39 -->
00:47:41
by the same token,
00:47:41 -->
00:47:42
by the same argument.
00:47:49 -->
00:47:50
So Mary was conceived
00:47:52 -->
00:47:54
by the command. That's why Imam Ahmed said,
00:47:55 -->
00:47:57
Risa remember, this is statement of
00:47:59 -->
00:47:59
Isa
00:48:06 -->
00:48:07
So Isa was
00:48:12 -->
00:48:14
k, created by the word be,
00:48:15 -->
00:48:17
and he was not the word be.
00:48:24 -->
00:48:26
Yes. Allah said, be and you are.
00:48:31 -->
00:48:32
A spirit from him.
00:48:33 -->
00:48:35
And let us pause here. What is this
00:48:35 -->
00:48:36
spirit from him?
00:48:42 -->
00:48:44
And many people, they misunderstand
00:48:45 -->
00:48:45
here
00:48:46 -->
00:48:48
all regarding Adam
00:48:51 -->
00:48:52
and they blew
00:48:52 -->
00:48:54
into him of my spirit.
00:48:56 -->
00:48:58
If you recall, my dear brothers and sisters,
00:48:58 -->
00:49:00
and I hope that you recall,
00:49:01 -->
00:49:02
we mentioned
00:49:03 -->
00:49:05
what is attributed to Allah.
00:49:08 -->
00:49:11
If what is attributed to Allah is something
00:49:11 -->
00:49:11
material,
00:49:16 -->
00:49:17
physical entity.
00:49:18 -->
00:49:19
If this entity
00:49:20 -->
00:49:21
exists and stands
00:49:22 -->
00:49:23
in its own
00:49:24 -->
00:49:26
and Allah attributed it to himself,
00:49:26 -->
00:49:28
this suggest to give honor
00:49:29 -->
00:49:31
for that object
00:49:31 -->
00:49:32
or entity,
00:49:32 -->
00:49:33
like, the
00:49:34 -->
00:49:34
Kaaba.
00:49:35 -->
00:49:37
Kaaba is physical
00:49:38 -->
00:49:38
entity,
00:49:40 -->
00:49:41
stands in its own.
00:49:43 -->
00:49:45
Allah said, this is my house.
00:49:46 -->
00:49:47
Just to
00:49:47 -->
00:49:48
attribute
00:49:49 -->
00:49:49
sacredness
00:49:49 -->
00:49:50
to that
00:49:51 -->
00:49:51
object.
00:49:56 -->
00:49:57
Like also,
00:50:04 -->
00:50:04
It
00:50:05 -->
00:50:05
is
00:50:06 -->
00:50:06
physical,
00:50:07 -->
00:50:07
material
00:50:09 -->
00:50:09
entity,
00:50:10 -->
00:50:10
object
00:50:11 -->
00:50:12
stands on its own.
00:50:17 -->
00:50:19
Allah to be to himself just to
00:50:22 -->
00:50:22
attribute
00:50:23 -->
00:50:24
honor
00:50:26 -->
00:50:27
to that object.
00:50:35 -->
00:50:36
3rd thing,
00:50:39 -->
00:50:40
a
00:50:41 -->
00:50:41
ruh.
00:50:42 -->
00:50:43
The ruh,
00:50:44 -->
00:50:45
it's something material,
00:50:48 -->
00:50:48
created.
00:50:49 -->
00:50:51
The soul, the spirit is created
00:50:51 -->
00:50:52
by Allah.
00:50:53 -->
00:50:55
Yes. It is mysterious to us. We don't
00:50:55 -->
00:50:57
know anything about it,
00:50:58 -->
00:50:59
but it is created
00:51:02 -->
00:51:02
by Allah.
00:51:04 -->
00:51:05
And that's why
00:51:06 -->
00:51:07
when Allah
00:51:08 -->
00:51:10
created Adam alaihis salam
00:51:11 -->
00:51:12
in many phases,
00:51:16 -->
00:51:18
The earth mixed with water became
00:51:19 -->
00:51:20
mud clean.
00:51:21 -->
00:51:23
Left for a while, it became,
00:51:25 -->
00:51:26
stinky mud.
00:51:27 -->
00:51:30
Then he was shaved like a clay,
00:51:30 -->
00:51:33
and finally, the soul was blown into
00:51:33 -->
00:51:36
the body and life started. And, you know,
00:51:36 -->
00:51:37
Adam
00:51:37 -->
00:51:40
the first reaction was that he sneezed and
00:51:40 -->
00:51:40
praised Allah
00:51:44 -->
00:51:47
So the soul is something created by Allah,
00:51:49 -->
00:51:51
and everyone carries that soul
00:51:52 -->
00:51:54
within this body
00:51:54 -->
00:51:55
Well, we don't know.
00:51:58 -->
00:52:00
But for sure, we know that when we
00:52:00 -->
00:52:01
are dying, and
00:52:02 -->
00:52:03
they have,
00:52:06 -->
00:52:08
monitored people dying
00:52:08 -->
00:52:11
and using special cameras, and you can see
00:52:11 -->
00:52:12
this on the net.
00:52:12 -->
00:52:13
And they
00:52:16 -->
00:52:16
witnessed
00:52:17 -->
00:52:18
and observed
00:52:18 -->
00:52:19
how
00:52:19 -->
00:52:20
the
00:52:20 -->
00:52:22
temperature and the heat
00:52:24 -->
00:52:26
of the body started to reduce
00:52:26 -->
00:52:29
when the soul is leaving the body,
00:52:30 -->
00:52:32
and then the souls comes out and goes
00:52:32 -->
00:52:32
up.
00:52:35 -->
00:52:36
And that's why the prophet
00:52:37 -->
00:52:40
say, when the soul comes out, the eyes,
00:52:40 -->
00:52:43
the side traces the soul. So the soul
00:52:43 -->
00:52:45
comes out, goes up,
00:52:46 -->
00:52:48
and the side follows it.
00:52:54 -->
00:52:57
So it is something material because the angel
00:52:57 -->
00:52:57
of death
00:52:58 -->
00:52:58
communicates
00:52:59 -->
00:53:01
to it to the soul.
00:53:02 -->
00:53:03
The soul of the will
00:53:04 -->
00:53:05
come out easily,
00:53:08 -->
00:53:10
and the soul of the disbeliever
00:53:12 -->
00:53:12
will
00:53:13 -->
00:53:14
resist not coming out.
00:53:16 -->
00:53:19
And the angel of death will hold
00:53:20 -->
00:53:21
it forcefully.
00:53:22 -->
00:53:23
Like, the prophet
00:53:24 -->
00:53:25
said to you that you
00:53:25 -->
00:53:26
remove
00:53:27 -->
00:53:28
a thorn
00:53:29 -->
00:53:30
from a wet
00:53:34 -->
00:53:36
wool. So it is something material.
00:53:37 -->
00:53:39
And the moment the soil comes out,
00:53:40 -->
00:53:40
if it is
00:53:41 -->
00:53:42
good soil,
00:53:43 -->
00:53:44
soul of Mu'min,
00:53:45 -->
00:53:48
nice smell will come out, and it will
00:53:49 -->
00:53:50
be handed over
00:53:50 -->
00:53:50
the
00:53:51 -->
00:53:53
first of all, the angel of death will
00:53:53 -->
00:53:54
receive it,
00:53:55 -->
00:53:57
hand it over to those who help him
00:53:57 -->
00:53:58
and support him,
00:53:59 -->
00:54:01
and then it will be wrapped in the
00:54:01 -->
00:54:01
shroud,
00:54:02 -->
00:54:03
and then it will be carried
00:54:06 -->
00:54:07
by the angels.
00:54:08 -->
00:54:10
And then in the Jannah, it will be
00:54:10 -->
00:54:11
placed in
00:54:11 -->
00:54:12
birds,
00:54:13 -->
00:54:14
the souls.
00:54:15 -->
00:54:18
So here again, the soul is something created.
00:54:18 -->
00:54:20
So when Allah says
00:54:20 -->
00:54:23
a spirit from me, just the same thing
00:54:23 -->
00:54:25
that he says my house and my.
00:54:26 -->
00:54:29
It's not me it doesn't mean that
00:54:29 -->
00:54:31
this soul is part of Allah,
00:54:31 -->
00:54:34
and that's why you hear some people say,
00:54:34 -->
00:54:35
we have something divine
00:54:36 -->
00:54:38
divine in our part of Allah in our
00:54:39 -->
00:54:39
that is.
00:54:40 -->
00:54:42
The soul is not part of Allah. This
00:54:42 -->
00:54:45
is soul is something created by Allah
00:54:45 -->
00:54:48
created by Allah because Allah does not indwell
00:54:49 -->
00:54:50
in any of his creation.
00:54:51 -->
00:54:52
So this is the meaning.
00:54:55 -->
00:54:57
That is one of the souls that Allah
00:54:57 -->
00:54:57
created.
00:54:59 -->
00:54:59
K?
00:55:00 -->
00:55:02
1 of the souls that Allah
00:55:04 -->
00:55:05
So he says one of the souls that
00:55:05 -->
00:55:06
Allah
00:55:08 -->
00:55:08
created.
00:55:09 -->
00:55:12
Doesn't mean that he is part of Allah
00:55:13 -->
00:55:14
or he's divine.
00:55:22 -->
00:55:24
So here, Allah subhanahu wa ta'ala
00:55:26 -->
00:55:27
is commanding us
00:55:29 -->
00:55:29
to believe.
00:55:32 -->
00:55:33
And
00:55:35 -->
00:55:37
he is also addressing
00:55:37 -->
00:55:39
the people of the scriptures.
00:55:41 -->
00:55:42
Believe in Allah and his messengers.
00:55:43 -->
00:55:45
Believe in all the messengers of Allah
00:55:47 -->
00:55:48
And guess what?
00:55:49 -->
00:55:50
Who today believe
00:55:51 -->
00:55:52
who today
00:55:54 -->
00:55:54
believes
00:55:55 -->
00:55:56
or believe
00:55:58 -->
00:55:59
in
00:56:00 -->
00:56:01
all the messengers of Allah?
00:56:02 -->
00:56:03
No one, except the Muslims.
00:56:05 -->
00:56:06
All the
00:56:08 -->
00:56:08
Muslims.
00:56:10 -->
00:56:13
Muslims, they believe in all the messengers.
00:56:15 -->
00:56:16
Jews,
00:56:17 -->
00:56:19
They didn't accept Christ.
00:56:20 -->
00:56:23
They didn't accept Isa alaihis salam. As a
00:56:23 -->
00:56:24
matter of fact, they
00:56:25 -->
00:56:27
accused his mother,
00:56:29 -->
00:56:32
and they gave him tough time. Read your
00:56:32 -->
00:56:33
scripture. Read the bible.
00:56:37 -->
00:56:38
So they didn't believe in him,
00:56:42 -->
00:56:44
And they didn't believe in the prophet Muhammad
00:56:45 -->
00:56:46
either.
00:56:52 -->
00:56:54
The Christians, they don't believe
00:56:54 -->
00:56:56
in prophet Muhammad
00:56:58 -->
00:57:00
We Muslims believe in all of them.
00:57:01 -->
00:57:03
So we are actually the 2 followers of
00:57:03 -->
00:57:04
other prophets.
00:57:06 -->
00:57:07
The 2 followers of Musa
00:57:08 -->
00:57:09
are the Muslims.
00:57:10 -->
00:57:13
The two followers of Christ are the Muslims.
00:57:13 -->
00:57:16
The Muslims will pray like Christ pray.
00:57:16 -->
00:57:17
He
00:57:17 -->
00:57:17
performed,
00:57:19 -->
00:57:21
and he went further and prostrated
00:57:22 -->
00:57:24
and placed his forehead on the ground. Who
00:57:24 -->
00:57:25
does
00:57:30 -->
00:57:30
that? Muslims.
00:57:40 -->
00:57:41
He warns
00:57:44 -->
00:57:45
Jews and Christians,
00:57:45 -->
00:57:46
the people of the scripture.
00:57:49 -->
00:57:51
The Christians in particular, they believe in the
00:57:51 -->
00:57:52
trinity.
00:58:00 -->
00:58:01
Do not say
00:58:02 -->
00:58:02
3
00:58:03 -->
00:58:03
trinity,
00:58:04 -->
00:58:06
the father, the son, the holy
00:58:10 -->
00:58:11
ghost. Stop
00:58:11 -->
00:58:12
our saying.
00:58:17 -->
00:58:20
Leave it. Quit saying such blasphemy.
00:58:22 -->
00:58:23
This
00:58:25 -->
00:58:27
is warning from Allah.
00:58:30 -->
00:58:31
Do not say trinity.
00:58:32 -->
00:58:32
Stop
00:58:34 -->
00:58:35
for your own good.
00:58:44 -->
00:58:46
Allah is only one god.
00:58:46 -->
00:58:47
Allah
00:58:55 -->
00:58:56
is only one god.
00:59:02 -->
00:59:05
Glory be to him. He is far above
00:59:05 -->
00:59:07
having a son.
00:59:13 -->
00:59:14
See what the Christians,
00:59:15 -->
00:59:16
they said.
00:59:17 -->
00:59:19
No one insulted
00:59:19 -->
00:59:19
Allah
00:59:22 -->
00:59:23
like the Christians.
00:59:24 -->
00:59:25
They
00:59:26 -->
00:59:27
attributed
00:59:32 -->
00:59:33
a son to Allah.
00:59:35 -->
00:59:37
And they say Jesus Christ is the begotten
00:59:37 -->
00:59:40
son of God. Begotten, not made.
00:59:43 -->
00:59:47
This blasphemy that the makes the mountains
00:59:47 -->
00:59:49
were about to collapse
00:59:50 -->
00:59:51
and the skies
00:59:52 -->
00:59:53
to split asunder
00:59:57 -->
00:59:58
because of such horrible
00:59:59 -->
00:59:59
utterance
01:00:00 -->
01:00:01
and say,
01:00:04 -->
01:00:05
and yet
01:00:07 -->
01:00:08
find many ignorant Muslims.
01:00:10 -->
01:00:12
They tell the Christians, Merry Christmas.
01:00:16 -->
01:00:17
Merry Christmas.
01:00:24 -->
01:00:26
The birth of God?
01:00:27 -->
01:00:28
But the Christians believe
01:00:30 -->
01:00:33
the birth of our lord Jesus Christ.
01:00:34 -->
01:00:37
So you Muslims believe God is born?
01:00:42 -->
01:00:44
Or you believe who had?
01:00:46 -->
01:00:46
And
01:00:53 -->
01:00:54
you find ignorant
01:00:55 -->
01:00:56
scholars.
01:00:57 -->
01:00:59
They say there's no problem in
01:01:03 -->
01:01:03
congratulating
01:01:04 -->
01:01:04
the Christians
01:01:05 -->
01:01:06
on Christmas.
01:01:12 -->
01:01:14
They have this compound ignorance.
01:01:15 -->
01:01:16
They don't know
01:01:18 -->
01:01:19
what Christmas is. Christmas
01:01:21 -->
01:01:23
has nothing to do with the birth of
01:01:23 -->
01:01:24
Christ.
01:01:25 -->
01:01:28
Christ was not born in December.
01:01:31 -->
01:01:33
He was born when the tree palm trees
01:01:33 -->
01:01:34
in Palestine
01:01:35 -->
01:01:36
were bearing
01:01:36 -->
01:01:37
date.
01:01:38 -->
01:01:40
That will be only in summer.
01:01:43 -->
01:01:45
They don't know that Christmas
01:01:45 -->
01:01:46
is the
01:01:46 -->
01:01:49
feast and the eve of the haven, the
01:01:49 -->
01:01:49
pagans,
01:01:49 -->
01:01:50
the Romans.
01:01:51 -->
01:01:53
All the things that Christian do,
01:01:53 -->
01:01:55
Christmas, Easter,
01:01:55 -->
01:01:57
Christmas tree, all these things.
01:01:57 -->
01:01:58
Pagan rituals.
01:02:00 -->
01:02:02
And then you find a Muslim saying it's
01:02:02 -->
01:02:03
okay.
01:02:04 -->
01:02:08
You congratulate them on the day they believe
01:02:08 -->
01:02:10
that this is the birth of Christ.
01:02:11 -->
01:02:13
God almighty was born.
01:02:19 -->
01:02:19
When you read,
01:02:23 -->
01:02:26
your day to your god is only 1.
01:02:30 -->
01:02:31
See Allah
01:02:32 -->
01:02:33
he praises himself,
01:02:36 -->
01:02:38
and he's saying, glory be to me.
01:02:39 -->
01:02:42
I am far away from any imperfections
01:02:42 -->
01:02:46
and from all these negative attributes you attribute
01:02:46 -->
01:02:46
to me.
01:02:48 -->
01:02:49
Ascribe to me.
01:02:51 -->
01:02:53
Glory be to him.
01:02:54 -->
01:02:55
He's far
01:02:56 -->
01:02:57
above having a son.
01:03:04 -->
01:03:06
He's far above having a son.
01:03:13 -->
01:03:14
This is Allah.
01:03:15 -->
01:03:18
To him belongs whatever is in the heavens,
01:03:19 -->
01:03:21
whatever is on the earth.
01:03:22 -->
01:03:24
That is his kingdom,
01:03:24 -->
01:03:26
the dominion of Allah.
01:03:27 -->
01:03:29
To him belongs whatever is in the heavens.
01:03:30 -->
01:03:31
Look at us and us.
01:03:32 -->
01:03:33
Sufficient
01:03:38 -->
01:03:39
as a trustee
01:03:40 -->
01:03:41
of
01:03:41 -->
01:03:42
affairs.
01:03:44 -->
01:03:45
May Allah
01:03:47 -->
01:03:49
keep us remain on the correct
01:03:50 -->
01:03:51
and the correct belief.
01:03:53 -->
01:03:55
And may Allah guide those who are lost
01:03:56 -->
01:03:57
to the correct belief.
01:04:00 -->
01:04:02
May Allah bring them out from the dark
01:04:02 -->
01:04:03
to the light,
01:04:03 -->
01:04:04
to the light of Islam,
01:04:05 -->
01:04:07
and we invite all of them
01:04:08 -->
01:04:09
to Islam.
01:04:10 -->
01:04:12
We invite all of them to read the
01:04:12 -->
01:04:13
book of Allah
01:04:15 -->
01:04:17
because we are the true followers of Christ.
01:04:18 -->
01:04:20
We are the 2 followers of Moses. We
01:04:20 -->
01:04:23
are the 2 followers of Solomon and David
01:04:23 -->
01:04:26
and Jacob and John the Baptist and all
01:04:26 -->
01:04:28
of them. We are the 2 followers.
01:04:28 -->
01:04:30
So join us.
01:04:30 -->
01:04:32
Come and join us
01:04:32 -->
01:04:35
because Islam is the only way of salvation.
01:04:36 -->
01:04:38
May Allah keep us remain steadfast
01:04:39 -->
01:04:41
on this beautiful deen.
01:04:44 -->
01:04:46
And find him, please, all of us.
01:04:48 -->
01:04:50
May Allah increase our knowledge and the deed.
01:04:50 -->
01:04:53
May Allah grant us like his deeds. I'll
01:04:53 -->
01:04:54
check accept them. I mean,
01:04:55 -->
01:04:55
Allah,
01:04:56 -->
01:04:57
guide our
01:04:58 -->
01:05:00
and unite our hearts.
01:05:02 -->
01:05:04
All of you, my dear brothers and sisters
01:05:04 -->
01:05:05
immensely,
01:05:06 -->
01:05:08
for your patience and attendance.
01:05:21 -->
01:05:23
Brothers and sisters. Inshallah, we will now start
01:05:23 -->
01:05:24
the question and answers time.
01:05:25 -->
01:05:26
If you have any questions, please send them
01:05:26 -->
01:05:28
in fast so we can answer them on
01:05:28 -->
01:05:29
time. Inshallah.
01:05:30 -->
01:05:31
And we will begin
01:05:31 -->
01:05:32
with the
01:05:33 -->
01:05:35
questions received already.
01:05:37 -->
01:05:40
You can ask verbal questions, or you can
01:05:40 -->
01:05:41
send in your questions.
01:05:52 -->
01:05:54
Okay. Then the first question, Sheikh.
01:05:57 -->
01:06:00
How do we save ourselves from looking down
01:06:00 -->
01:06:01
upon another Muslim?
01:06:02 -->
01:06:04
Any particular dua to be recited
01:06:05 -->
01:06:07
to save ourselves from arrogance, please advise.
01:06:13 -->
01:06:15
1st of all, we should know.
01:06:17 -->
01:06:17
Liars
01:06:23 -->
01:06:25
No one will enter the Jannah if he
01:06:25 -->
01:06:26
has
01:06:26 -->
01:06:28
a weight of a mustard seed
01:06:30 -->
01:06:32
of arrogance in his heart or her heart.
01:06:33 -->
01:06:34
This is number 1.
01:06:36 -->
01:06:37
Looking upon people
01:06:38 -->
01:06:41
and thinking that you are better than them,
01:06:42 -->
01:06:44
this in itself is arrogance,
01:06:47 -->
01:06:49
and a person who has that quality.
01:06:50 -->
01:06:50
The
01:06:50 -->
01:06:52
said, if you have
01:06:55 -->
01:06:58
as much as the weight of the mustard
01:06:58 -->
01:07:01
seed of ignorance in your heart, you will
01:07:01 -->
01:07:02
not enter the jungle.
01:07:06 -->
01:07:08
So one has to work hard
01:07:10 -->
01:07:11
to get rid of this
01:07:13 -->
01:07:15
and tell yourself, who are you?
01:07:17 -->
01:07:18
Have conversation,
01:07:19 -->
01:07:20
dialogue with yourself.
01:07:21 -->
01:07:22
What do you think yourself?
01:07:23 -->
01:07:25
What makes you unique?
01:07:25 -->
01:07:27
Why are you better than others?
01:07:29 -->
01:07:30
What is it?
01:07:31 -->
01:07:33
Mention. Mention it. What is it? What?
01:07:35 -->
01:07:36
Your wealth? Your money?
01:07:37 -->
01:07:39
Who gave it to you?
01:07:41 -->
01:07:42
So the one who gave you can give
01:07:42 -->
01:07:43
him.
01:07:44 -->
01:07:46
And do you think he gave it to
01:07:46 -->
01:07:48
you because you deserve? No.
01:07:50 -->
01:07:53
He's testing you by giving you
01:07:53 -->
01:07:54
that fortune,
01:07:55 -->
01:07:57
not because he loves you. So don't think
01:07:57 -->
01:07:57
that
01:07:59 -->
01:08:02
because you are well off, Allah loves you.
01:08:02 -->
01:08:04
No. No. No. No. No. No.
01:08:05 -->
01:08:06
That's
01:08:07 -->
01:08:07
wrong.
01:08:09 -->
01:08:11
Because the dunya, Allah has given it to
01:08:11 -->
01:08:13
the kafar as well.
01:08:13 -->
01:08:15
Does that mean he loves them? No?
01:08:16 -->
01:08:18
Allah gives the dunya to Karun, and you
01:08:18 -->
01:08:20
know what happened to Karla, Karun?
01:08:22 -->
01:08:23
The earth swallowed her
01:08:24 -->
01:08:26
because the dunya to Faraun, and you know
01:08:26 -->
01:08:27
what Allah did to her.
01:08:28 -->
01:08:29
So don't be fooled.
01:08:32 -->
01:08:33
So what is it
01:08:34 -->
01:08:37
that you that makes you arrogant?
01:08:39 -->
01:08:40
Your strength, your power,
01:08:41 -->
01:08:42
your vigor?
01:08:44 -->
01:08:46
Small virus can finish you.
01:08:53 -->
01:08:54
Your beauty,
01:08:57 -->
01:08:59
you'll fall sick and all that beauty will
01:08:59 -->
01:08:59
go.
01:09:06 -->
01:09:07
So that's why
01:09:07 -->
01:09:09
come down to earth.
01:09:09 -->
01:09:11
And this how the woman
01:09:12 -->
01:09:14
considered himself that
01:09:16 -->
01:09:18
if anyone all there is
01:09:19 -->
01:09:21
everyone is better than me.
01:09:21 -->
01:09:23
You this how you view you you you
01:09:23 -->
01:09:27
consider yourself. Everyone is better than myself. Everyone.
01:09:28 -->
01:09:29
Subhanallah.
01:09:30 -->
01:09:30
The,
01:09:31 -->
01:09:32
in the Hajj,
01:09:34 -->
01:09:36
I think, Imam
01:09:39 -->
01:09:41
Sofian al Thawri. Sofian
01:09:42 -->
01:09:44
al Saudi, Imam
01:09:45 -->
01:09:47
in the taqwa, in the wara, in the
01:09:47 -->
01:09:48
hadith,
01:09:53 -->
01:09:55
who wasn't hired.
01:09:56 -->
01:09:57
And
01:09:57 -->
01:10:00
on the evening of al Farhad, he said,
01:10:10 -->
01:10:13
If I am not among them,
01:10:13 -->
01:10:15
this great number,
01:10:16 -->
01:10:18
I will say that Allah has forgiven all
01:10:18 -->
01:10:19
of them.
01:10:20 -->
01:10:21
But maybe
01:10:21 -->
01:10:23
because of me, they will not be forgiven.
01:10:25 -->
01:10:26
This how they look to themselves.
01:10:32 -->
01:10:34
This how they view the the this is
01:10:34 -->
01:10:35
Sofiane's theory.
01:10:37 -->
01:10:39
He says, when I see evil,
01:10:41 -->
01:10:44
and I cannot change it with my hand,
01:10:46 -->
01:10:47
the heat
01:10:48 -->
01:10:49
inside me
01:10:52 -->
01:10:52
makes me
01:10:53 -->
01:10:54
pass blood.
01:10:55 -->
01:10:57
My urine will be blood
01:10:57 -->
01:10:58
because
01:10:58 -->
01:11:01
of the internal heat, because I could not
01:11:01 -->
01:11:04
change the evil by my own hands.
01:11:07 -->
01:11:08
When the khalifa
01:11:09 -->
01:11:12
wanted to make him the qavi, the judge,
01:11:13 -->
01:11:13
he ran
01:11:14 -->
01:11:14
away.
01:11:15 -->
01:11:16
He ran away
01:11:17 -->
01:11:18
and disguised himself
01:11:20 -->
01:11:21
and worked as
01:11:22 -->
01:11:22
watchman
01:11:26 -->
01:11:27
in a farm.
01:11:28 -->
01:11:29
And when
01:11:29 -->
01:11:33
the zakah collector came, counting the trees that
01:11:34 -->
01:11:34
the fruit,
01:11:36 -->
01:11:37
I asked him,
01:11:39 -->
01:11:41
this fruit sweet? He said, I don't know.
01:11:44 -->
01:11:45
So what do you mean you don't know?
01:11:45 -->
01:11:47
You never tasted it? He said, no.
01:11:51 -->
01:11:53
So when he went back, he making this
01:11:54 -->
01:11:55
to the Khalifa.
01:11:57 -->
01:11:59
He told him this must be Sufyan. Go
01:11:59 -->
01:12:00
and drink him.
01:12:01 -->
01:12:02
He knew,
01:12:02 -->
01:12:03
so he ran away.
01:12:05 -->
01:12:05
This was,
01:12:08 -->
01:12:10
and the salah, they were like that.
01:12:11 -->
01:12:12
They were like that.
01:12:14 -->
01:12:16
So we should humble ourselves
01:12:17 -->
01:12:20
and should not look upon any Muslims,
01:12:21 -->
01:12:22
any Muslims.
01:12:27 -->
01:12:29
We should always when we see
01:12:31 -->
01:12:32
others
01:12:33 -->
01:12:35
who are involved,
01:12:36 -->
01:12:37
who are indulged
01:12:38 -->
01:12:38
in
01:12:38 -->
01:12:39
sinfulness,
01:12:40 -->
01:12:41
we pray for them.
01:12:42 -->
01:12:43
We show.
01:12:44 -->
01:12:46
We pray for them
01:12:46 -->
01:12:48
and ask a lot to guide them
01:12:51 -->
01:12:52
because
01:12:52 -->
01:12:54
looking upon the people
01:12:55 -->
01:12:56
is very dangerous.
01:12:57 -->
01:12:57
This is
01:13:00 -->
01:13:01
punishment
01:13:03 -->
01:13:06
such a person by making him worse than
01:13:06 -->
01:13:07
those
01:13:07 -->
01:13:08
whom he
01:13:09 -->
01:13:10
look
01:13:10 -->
01:13:11
upon and belittle.
01:13:12 -->
01:13:14
May Allah save us from the kid of
01:13:15 -->
01:13:15
Aimee.
01:13:16 -->
01:13:17
Is this clear to the question?
01:13:22 -->
01:13:25
And, if it's not, then they can always
01:13:25 -->
01:13:28
send another message back. Brothers and sisters, if
01:13:28 -->
01:13:29
you have any further questions, please send them
01:13:29 -->
01:13:30
in now.
01:13:33 -->
01:13:34
You can also ask verbally.
01:13:44 -->
01:13:47
Sheikh, that was the final question of tonight's
01:13:47 -->
01:13:48
session. If you'd like to conclude.
01:13:52 -->
01:13:54
May Allah
01:13:55 -->
01:13:57
reward all of you. May Allah
01:13:57 -->
01:14:00
bless you, protect you, and protect your family.
01:14:00 -->
01:14:02
And may Allah elevate your status
01:14:03 -->
01:14:04
in the dunya and the
01:14:06 -->
01:14:07
And may Allah
01:14:07 -->
01:14:08
remain
01:14:09 -->
01:14:11
steadfast on this beautiful deed.
01:14:12 -->
01:14:13
Till we meet Allah
01:14:13 -->
01:14:15
and find him please with all of us.
01:14:15 -->
01:14:16
Until
01:14:16 -->
01:14:17
we meet
01:14:17 -->
01:14:19
in the coming session,
01:14:19 -->
01:14:22
I leave you in Allah's company and protection.
