The importance of the sheikh, confident in their belief in Islam, and the 1:or-healthy nature of Islam are discussed. The meaning of "there is no deity worthy of worship" is not the same as the meaning of "there is no deity worthy of worship". Islam is a mixture of multiple teachings, including the holy trinity, holy ghost, and holy trinity. It is also discussed the credibility of Islam and its followers, including those of the trinity of Muslims. The importance of learning and following Islam is emphasized, and the session ends with a final question about a person who is seen as a Yoqariite and a Yoqariite.
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Sheikh, we are ready if you are.
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Yes.
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Okay. Let us begin.
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Brothers
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and sisters,
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Welcome to our weekly lessons of virtues of
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Islam.
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This is lesson number 23,
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with our sheikh, Sheikh Salim Al Amri.
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I will pass the mic and the screen
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to the sheikh. The sheikh will begin inshallah.
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My dear brothers and sisters in Islam,
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today is our weekly class,
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al
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Islam,
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virtues of Islam.
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And today, the virtue we are going to
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talk about is the simplicity
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of the
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Islamic belief,
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the Islamic
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creed.
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The
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belief in Islam is so
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simple,
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can be easily understood.
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It is
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it resonates
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with the with
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the
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nature
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upon which Allah created
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us.
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And this what
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attracts
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the reverse, those who reverted to Islam.
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This simplicity,
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the oneness of Allah,
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the unity
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about the oneness of Allah
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It's so simple
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because that's what Allah
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embedded,
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planted
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in each one of us.
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We are hardwired
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to have such a belief,
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and that is what
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is referred to as.
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That
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natural
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inclination
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towards the belief in Allah
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That
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innate
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belief
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and feeling.
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So it's not complex.
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The concept
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of God,
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the concept of the.
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So
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ask any Muslim.
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Explain to me the concept of divinity and
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the concept of god in your belief.
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He will simply read to you.
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Very simple.
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Because that is the question
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the delegations,
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Christian delegations who came from the
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post to the
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and the also came from Allah
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So Allah says,
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163.
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Your
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god.
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Your
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There's only 1.
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There's no god towards the worship except him.
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The most compassionate,
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most merciful.
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That's it.
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Our god is 1.
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Any human being who has
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sound
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just a lot,
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you say yes.
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That's what I believe. That's what I feel.
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That it has to be 1,
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cannot be many.
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Because if there are more than 1,
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there will be dispute.
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There will be disputes among them,
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and the kingdom will be divided among them.
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And there will be chaos,
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not order,
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if they are equal.
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But if it it is only 1,
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and there are others, but they are less
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than him, then then they are not deserved
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to be worshipped.
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The one
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who's the most powerful is the one
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that deserves to be worshiped. That is
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the one we can call Elah, our god,
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the 2 deity that we should worship.
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So So Allah
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challenges
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here,
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and he says, I am only 1.
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I have no one with me.
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As he said also in Al Imran.
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Imran. Allah
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testified
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to his
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oneness that he there's no god,
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no
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other deity
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except him
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who deserve to be worshiped.
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Testify as well
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and the people of knowledge.
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So that is a challenge. Allah is announcing.
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I am alone.
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I'm the owner of this kingdom.
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I'm the creator of this kingdom.
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Has there been others?
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Why are they quite?
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Because there's only one.
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There's only one,
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and that's why
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everything is in harmony.
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Everything is in order.
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The cosmos is in order.
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No chaos.
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No disorder.
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So your 2 daisies, the what
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does mean?
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Any daisy
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that is worshiped is called Eli
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Eli. But the 2 deity,
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the one who deserve to be worshiped
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is Allah.
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Others,
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they are not worthy of worship.
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Other deities that are worshiped, other objects of
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worship, they are false.
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That
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is because Allah is the truth,
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absolute truth.
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And the rest of the days is we
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will invoke and call upon
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our false ones.
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They don't deserve to be worshipped.
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That's why the meaning of
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There's no jay fee
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that is worthy
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of being worship except Allah.
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Because remember,
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is
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this negating
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article.
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This African negates the Guinness
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The Guinness of all deities.
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Negation.
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Is the subject.
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It's in law and grammar
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because
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is this law negates the, the kind.
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Where is the predicate,
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the?
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The remaining of the sentence. Where is it?
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So
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where is the predicate? Where is the?
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It
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is omitted.
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It's not mentioned.
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It is omitted.
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So we have to
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assume
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the meaning of it.
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That's why you will
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come across in some books.
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They say.
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Some books you come across,
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that's how they explain,
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which is not true
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because there are other deities that are worshiped.
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So when you are saying there's no deity
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that is worshiped
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except Allah,
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The reality is the fact. There are many
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ages. There are many objects of worship people
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worshiping.
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So the reality tells us the opposite.
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So what is
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the meaning
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and the Chabad that eradicated with you is
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omitted?
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It is.
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Then the meaning becomes
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establish,
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acceptable.
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So
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There's no deity
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worthy of being worshipped.
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Though there are other deities,
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other objects
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people worship, but they are not worthy of
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being worshiped.
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As Allah says,
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That's because Allah is the hab, the true
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deity.
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And what they called besides him,
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That is falsehood.
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These are false deities.
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So the meaning of
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There's no deity worthy of worship. K?
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So don't say
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means.
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No.
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So your
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your deity,
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the deity that deserves to be worshiped is
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only 1, and that's Allah.
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Allah is challenging.
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You see? There's no other deity
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besides me
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I'm the true deity. I'm the true god.
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I'm the creator of the heavens and the
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earth,
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and I should be singled out, and I
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should be worshiped alone.
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And keep in mind, my dear brothers and
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sisters, the importance of the negation and the
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affirmation
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in the
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in the shahada.
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When you say
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So first,
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negation.
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The negation comes before the affirmation.
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The negation
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precedes
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the affirmation.
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You negate first, then you affirm.
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You negate the first deities,
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then you believe in the true one.
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You disbelieve
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first
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in all false object. You disbelieve in them,
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and you believe in the true one.
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So
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first,
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then the iman.
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Negation
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first, then the affirmation.
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You have to disbelieve
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in anything that is worship besides Allah.
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And that's the meaning of.
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That's the meaning of
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the disbelief in the,
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but the is anything that is worshiped.
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You cannot become a Muslim if you don't
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disbelieve in all these false statements,
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the tahoots.
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You cannot say,
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I believe,
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and
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he is the one that deserve to worship,
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and I worship him only.
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But I don't disbelieve
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in what other people believe.
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K?
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Don't you hear to nowadays, people are talking?
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Yeah. We can all be the same. All
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of us will go to the genre.
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Yes. We have different,
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concepts about God, but all of us,
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at the end of the day, will make
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it to heaven.
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One says
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there's only 1. God is 1, and one
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is saying is 3,
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and they are the same.
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Allah says
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Allah,
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ever living,
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the one who controls his kingdom,
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watching over his kingdom,
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standing over his kingdom.
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Neither sleep nor slumber
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overtakes him.
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It's like the one who say,
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God is free.
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God died on the cross.
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God was in the tomb for 3 days.
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The same.
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God was killed.
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God was circumcised on the 7th day.
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They are the same.
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The concept of Allah of God in Islam
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is so pure.
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It's not
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like
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in Christianity
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or in
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the Judaism
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in
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the Old Testament.
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Jacob wrestled with God, with Jehovah.
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Wrestled.
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Can you imagine?
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Ya'akov is wrestling
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with god almighty.
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And so, god, I will not let you
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I will not release
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you
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until you bless me.
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Is this concept
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is this correct concept?
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Your gift about the the creator of the.
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So Islam is 1,
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and it is the belief of all the
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prophets.
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All believed
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in 1.
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I've sent to every nation
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a one messenger
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proclaiming,
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worship Allah and shun
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And to the tribe of Ad, we send
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their brotherhood.
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What did he
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say? Worship Allah.
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You have no other
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You have no other deities that you should
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worship except him.
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All of them.
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The prophet just say, worship Allah.
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So to say
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that others
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who believe
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and had erroneous
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blasphemous
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and
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believe
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that they are like the monotheists
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and the believers.
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A person who says that,
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if he doesn't repent,
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He is
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moving in the wrong direction.
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These are another two names.
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This deity
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has this
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attribute
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of.
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Because
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this form,
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in
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Arabic,
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this form in in the word, it comes
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in this form,
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It denotes
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00:24:04
fullness.
00:24:05 -->
00:24:06
Something is full.
00:24:08 -->
00:24:09
So you say,
00:24:09 -->
00:24:10
Shaban,
00:24:10 -->
00:24:12
when you are full.
00:24:13 -->
00:24:14
You had your fill,
00:24:15 -->
00:24:17
and your stomach is full. Shaban.
00:24:25 -->
00:24:28
Your thirst has been quenched.
00:24:31 -->
00:24:32
Again, the same
00:24:36 -->
00:24:39
form, when you are in need of water,
00:24:39 -->
00:24:40
very thirsty.
00:24:46 -->
00:24:48
When you are full of anger, you are
00:24:48 -->
00:24:50
going to burst because of anger.
00:24:52 -->
00:24:53
So, Al Rahman,
00:24:57 -->
00:24:58
this is intensive for.
00:25:04 -->
00:25:05
It shows the vastness
00:25:07 -->
00:25:09
of Allah's mercy.
00:25:09 -->
00:25:10
Vastness
00:25:10 -->
00:25:12
of Allah's mercy,
00:25:13 -->
00:25:14
which he
00:25:16 -->
00:25:16
encompasses
00:25:17 -->
00:25:19
all his creation in this mercy
00:25:20 -->
00:25:21
in his mercy.
00:25:27 -->
00:25:28
And he created
00:25:30 -->
00:25:31
100 mercies
00:25:31 -->
00:25:32
of Rahmah,
00:25:32 -->
00:25:34
and he kept 99
00:25:34 -->
00:25:36
with him, and he sent 100
00:25:37 -->
00:25:37
to earth.
00:25:39 -->
00:25:41
And because of that 100th,
00:25:41 -->
00:25:45
we show mercy and kindness towards each other.
00:25:46 -->
00:25:47
And because of that 100th,
00:25:48 -->
00:25:49
the mare,
00:25:49 -->
00:25:51
the horse, the animal,
00:25:51 -->
00:25:53
lifts its hoof,
00:25:54 -->
00:25:57
lest it steps over every its weight. The
00:25:57 -->
00:25:58
avoid disturbing over its
00:25:59 -->
00:26:00
baby,
00:26:01 -->
00:26:01
it
00:26:02 -->
00:26:02
removes
00:26:04 -->
00:26:04
and lifts
00:26:05 -->
00:26:05
up
00:26:06 -->
00:26:07
its hoof
00:26:09 -->
00:26:10
because of this
00:26:12 -->
00:26:13
because of this
00:26:14 -->
00:26:14
100.
00:26:16 -->
00:26:19
A few days ago, our brother, it was
00:26:19 -->
00:26:19
raining
00:26:21 -->
00:26:22
here,
00:26:22 -->
00:26:24
he sent a clip.
00:26:26 -->
00:26:27
Amazing.
00:26:31 -->
00:26:33
There was a hole, and the water of
00:26:33 -->
00:26:34
the rain is going down
00:26:35 -->
00:26:37
from the gutter into that hole.
00:26:39 -->
00:26:40
And all of a sudden,
00:26:42 -->
00:26:43
mouse
00:26:43 -->
00:26:45
or rat came out,
00:26:49 -->
00:26:51
And then it went back
00:26:53 -->
00:26:55
into the hole,
00:26:56 -->
00:26:57
dived into it,
00:26:58 -->
00:27:00
full of water. And guess what?
00:27:01 -->
00:27:03
It brought out its baby,
00:27:04 -->
00:27:06
and then went again and
00:27:06 -->
00:27:08
brought out the second baby,
00:27:10 -->
00:27:11
this rat.
00:27:13 -->
00:27:14
Rat
00:27:14 -->
00:27:16
because of this 100.
00:27:29 -->
00:27:31
It shows the vastness
00:27:33 -->
00:27:35
of Allah's mercy.
00:27:40 -->
00:27:40
Entirely
00:27:41 -->
00:27:41
merciful.
00:27:42 -->
00:27:43
He's
00:27:43 -->
00:27:44
entirely merciful.
00:27:47 -->
00:27:47
Ibrahim,
00:27:49 -->
00:27:50
especially merciful.
00:27:55 -->
00:27:57
So this mercy, special mercy,
00:27:58 -->
00:28:01
this will be given only to the believers
00:28:02 -->
00:28:03
on the day
00:28:04 -->
00:28:06
of because in the day of, there will
00:28:06 -->
00:28:07
not be a
00:28:07 -->
00:28:08
for the disbelievers.
00:28:09 -->
00:28:11
In the dunya, yes,
00:28:15 -->
00:28:16
Allah,
00:28:17 -->
00:28:18
he teach them kindly.
00:28:19 -->
00:28:21
He gives them everything
00:28:23 -->
00:28:23
because
00:28:23 -->
00:28:25
this is their Jannah,
00:28:25 -->
00:28:26
the dunya.
00:28:28 -->
00:28:30
But there, the next life,
00:28:31 -->
00:28:31
forever
00:28:32 -->
00:28:33
in the hellfire.
00:28:34 -->
00:28:36
They are the fuel of the hellfire.
00:28:39 -->
00:28:40
So Raheem
00:28:42 -->
00:28:44
the especially merciful.
00:28:44 -->
00:28:46
So that mercy only for the day of
00:28:46 -->
00:28:49
resurrection. That's why Allah kept 99
00:28:50 -->
00:28:50
part of
00:28:52 -->
00:28:52
the
00:28:53 -->
00:28:54
for
00:28:55 -->
00:28:55
that
00:28:57 -->
00:28:57
day.
00:28:58 -->
00:29:00
So this is the
00:29:01 -->
00:29:02
simple concept
00:29:05 -->
00:29:08
of God and so on. God is what?
00:29:09 -->
00:29:10
God is what?
00:29:15 -->
00:29:16
This is what we
00:29:20 -->
00:29:21
believe, and
00:29:21 -->
00:29:24
all every human being is born upon that
00:29:24 -->
00:29:25
belief.
00:29:28 -->
00:29:29
But then
00:29:31 -->
00:29:32
external factors
00:29:32 -->
00:29:33
influence the person.
00:29:35 -->
00:29:36
Otherwise,
00:29:37 -->
00:29:38
the.
00:29:39 -->
00:29:42
Every child is born
00:29:43 -->
00:29:44
sinless,
00:29:45 -->
00:29:45
born
00:29:46 -->
00:29:47
upon the fissrah,
00:29:47 -->
00:29:48
upon that
00:29:49 -->
00:29:51
nature, pure nature,
00:29:52 -->
00:29:54
that belief which Allah
00:29:54 -->
00:29:55
embedded,
00:29:57 -->
00:29:58
instilled in us.
00:30:03 -->
00:30:04
So if a child is left
00:30:05 -->
00:30:06
without
00:30:06 -->
00:30:07
any
00:30:09 -->
00:30:10
influence
00:30:11 -->
00:30:12
influences from outside,
00:30:13 -->
00:30:14
that child will
00:30:14 -->
00:30:15
worship Allah.
00:30:22 -->
00:30:23
But as the prophet
00:30:25 -->
00:30:25
said,
00:30:26 -->
00:30:28
Now there are external factors,
00:30:29 -->
00:30:30
influences.
00:30:31 -->
00:30:34
So his parents make him
00:30:34 -->
00:30:35
Jew.
00:30:38 -->
00:30:39
He's born Muslim.
00:30:41 -->
00:30:44
How we done? How you know, Sirani, all
00:30:44 -->
00:30:45
they make him
00:30:45 -->
00:30:47
Christian. They baptize him.
00:30:51 -->
00:30:53
And they start
00:30:55 -->
00:30:55
instill and
00:30:56 -->
00:30:57
indoctrinate
00:30:58 -->
00:31:01
this belief, the holy trinity into the the
00:31:01 -->
00:31:04
heart, that pure soul of a child.
00:31:05 -->
00:31:07
There's a small a little girl in the
00:31:07 -->
00:31:08
YouTube. You can
00:31:09 -->
00:31:10
was reading
00:31:11 -->
00:31:13
and arguing with her dad,
00:31:14 -->
00:31:15
and he
00:31:16 -->
00:31:16
saying,
00:31:17 -->
00:31:18
Jesus
00:31:22 -->
00:31:23
cannot be god
00:31:24 -->
00:31:25
cannot be god.
00:31:27 -->
00:31:28
He placed himself,
00:31:30 -->
00:31:33
and you can see her father is telling
00:31:33 -->
00:31:33
her.
00:31:35 -->
00:31:37
Because the Christians, they are lost.
00:31:39 -->
00:31:41
May Allah guide them. They are lost.
00:31:42 -->
00:31:44
That's why the Quran calls them.
00:31:44 -->
00:31:45
They are lost.
00:31:46 -->
00:31:48
They went astray. They don't know.
00:31:52 -->
00:31:52
The Christians,
00:31:55 -->
00:31:55
the
00:31:56 -->
00:31:58
all the bulk of Christians,
00:31:58 -->
00:31:59
Christendom,
00:32:00 -->
00:32:02
in Europe, in the west,
00:32:03 -->
00:32:07
The Christianity, the message of Jesus Christ already
00:32:07 -->
00:32:08
reached them distorted.
00:32:12 -->
00:32:15
They never they didn't they never they never
00:32:15 -->
00:32:15
knew
00:32:16 -->
00:32:17
the true message.
00:32:18 -->
00:32:21
The message that reached them is what Paul
00:32:22 -->
00:32:23
reached.
00:32:25 -->
00:32:25
So
00:32:26 -->
00:32:27
Paul, saint Paul,
00:32:28 -->
00:32:30
he is the one who concocted
00:32:30 -->
00:32:31
and invented
00:32:32 -->
00:32:34
the doctrine of the holy trinity.
00:32:38 -->
00:32:39
That's it.
00:32:41 -->
00:32:42
3 in 1.
00:32:43 -->
00:32:45
Since there are 3 that
00:32:45 -->
00:32:48
were record in heaven, the father, the son,
00:32:48 -->
00:32:50
and the holy ghost, and this, they are
00:32:50 -->
00:32:50
1.
00:32:51 -->
00:32:53
That verse which is
00:32:53 -->
00:32:54
the Christians,
00:32:54 -->
00:32:55
theologians,
00:32:56 -->
00:32:57
scholars
00:32:58 -->
00:33:00
found out that it is fabricated.
00:33:01 -->
00:33:02
It is not there
00:33:02 -->
00:33:04
in the most ancient manuscripts.
00:33:09 -->
00:33:11
Yet the the whole Christiandom
00:33:13 -->
00:33:14
is built on that.
00:33:18 -->
00:33:21
So this here what the prophet said for
00:33:22 -->
00:33:23
Abba
00:33:23 -->
00:33:25
So when you see that clip, you remember
00:33:25 -->
00:33:26
this
00:33:27 -->
00:33:29
that they make this child accept
00:33:30 -->
00:33:31
that
00:33:32 -->
00:33:33
doctrine, which is against
00:33:34 -->
00:33:37
what is there built within the heart
00:33:37 -->
00:33:38
of the child.
00:33:54 -->
00:33:55
First, Allah
00:33:57 -->
00:33:58
just to
00:33:59 -->
00:34:00
see the
00:34:00 -->
00:34:02
simplicity and the beauty
00:34:02 -->
00:34:03
of Islam
00:34:05 -->
00:34:08
and the clarity in Islam.
00:34:09 -->
00:34:11
So Allah Subhanahu Wa Ta'ala stays
00:34:12 -->
00:34:12
in 171.
00:34:19 -->
00:34:19
Yeah.
00:35:06 -->
00:35:07
All people of the book,
00:35:09 -->
00:35:10
all people of the scripture,
00:35:11 -->
00:35:12
Jews and Christians,
00:35:13 -->
00:35:14
Do not go to extremes
00:35:15 -->
00:35:16
regarding your faith.
00:35:18 -->
00:35:19
Say nothing
00:35:19 -->
00:35:21
about Allah except the truth.
00:35:23 -->
00:35:24
The messiah,
00:35:24 -->
00:35:27
Jesus, son of Mary, was no more than
00:35:28 -->
00:35:29
a messenger of Allah
00:35:30 -->
00:35:31
and the fulfillment
00:35:32 -->
00:35:33
of his word
00:35:33 -->
00:35:34
through Mary
00:35:34 -->
00:35:35
and the spirit
00:35:36 -->
00:35:38
created by a command from him.
00:35:39 -->
00:35:40
So believe in Allah
00:35:42 -->
00:35:43
and his messengers,
00:35:45 -->
00:35:47
and do not say, trinity,
00:35:47 -->
00:35:48
stop.
00:35:49 -->
00:35:49
Stop
00:35:51 -->
00:35:52
for your own good.
00:35:53 -->
00:35:55
Allah is only one god.
00:35:57 -->
00:35:58
Glory be to him.
00:35:59 -->
00:36:02
He's far above having a son.
00:36:03 -->
00:36:04
To him belongs
00:36:04 -->
00:36:07
whatever is in the heavens and whatever is
00:36:07 -->
00:36:08
in the earth,
00:36:09 -->
00:36:10
And Allah is sufficient
00:36:11 -->
00:36:12
as a of
00:36:15 -->
00:36:15
affairs.
00:36:16 -->
00:36:17
Let us reflect.
00:36:20 -->
00:36:22
Yeah. I love guitar.
00:36:23 -->
00:36:24
See, this is a title
00:36:25 -->
00:36:27
was given to the people
00:36:28 -->
00:36:29
Jews and Christians.
00:36:30 -->
00:36:33
So Allah addressed them by this giving them
00:36:33 -->
00:36:33
this title.
00:36:37 -->
00:36:39
Allah has given you scriptures,
00:36:39 -->
00:36:40
books,
00:36:41 -->
00:36:42
the Torah,
00:36:43 -->
00:36:44
the Injeel.
00:36:52 -->
00:36:53
Send to you messengers.
00:36:57 -->
00:36:59
You are supposed to be
00:36:59 -->
00:37:00
following
00:37:01 -->
00:37:01
these
00:37:01 -->
00:37:02
revelations,
00:37:02 -->
00:37:04
these holy scriptures.
00:37:07 -->
00:37:09
So Allah is calling the people of the
00:37:09 -->
00:37:11
scriptures, Jews and Christians.
00:37:18 -->
00:37:19
Is to go to extreme.
00:37:22 -->
00:37:24
So Allah is warning
00:37:25 -->
00:37:26
the Jews and the Christians.
00:37:30 -->
00:37:32
Do not go to extremes
00:37:35 -->
00:37:35
regarding
00:37:35 -->
00:37:36
your deen.
00:37:39 -->
00:37:40
That's why the pastor has told him he
00:37:40 -->
00:37:42
warned the Muslims. He said,
00:37:44 -->
00:37:46
Avoid going to extremes.
00:37:47 -->
00:37:48
That's why
00:37:49 -->
00:37:51
there's no room for
00:37:52 -->
00:37:53
or extremism
00:37:53 -->
00:37:55
in Islam. No room for it.
00:37:58 -->
00:37:58
So the said,
00:38:03 -->
00:38:03
and he
00:38:05 -->
00:38:06
prohibited the Muslims
00:38:08 -->
00:38:09
from
00:38:09 -->
00:38:10
overpraising
00:38:10 -->
00:38:11
him.
00:38:23 -->
00:38:25
Do not overplace me
00:38:25 -->
00:38:27
and elevate me
00:38:29 -->
00:38:30
to a status
00:38:31 -->
00:38:32
that I don't deserve.
00:38:37 -->
00:38:39
Yeah. To view divinity to me as the
00:38:39 -->
00:38:40
Christian did
00:38:41 -->
00:38:41
to
00:38:46 -->
00:38:47
Esa. The Christians,
00:38:48 -->
00:38:50
out of respect and love and reverence and
00:38:50 -->
00:38:52
veneration, it's such a veneration,
00:38:53 -->
00:38:53
they elevated
00:38:54 -->
00:38:55
Jesus Christ until
00:38:55 -->
00:38:58
they said, he is god, son of god,
00:39:01 -->
00:39:02
etcetera.
00:39:03 -->
00:39:06
So Allah is is addressing the Jews and
00:39:06 -->
00:39:06
Christians.
00:39:08 -->
00:39:09
Do not go to exchange.
00:39:14 -->
00:39:17
Exchange. Do not concoct and fabricate and lie
00:39:18 -->
00:39:19
against Allah.
00:39:23 -->
00:39:24
Say nothing about Allah.
00:39:25 -->
00:39:27
In the hap, except the truth.
00:39:29 -->
00:39:31
Then he started Allah
00:39:31 -->
00:39:33
explaining to them the reality,
00:39:34 -->
00:39:37
the nature of Isa, Jesus Christ.
00:39:37 -->
00:39:40
Jesus Christ, Esa alaihis salam,
00:39:40 -->
00:39:42
he's not god incarnate.
00:39:43 -->
00:39:44
Because you see, god incarnation.
00:39:45 -->
00:39:46
God incarnate
00:39:47 -->
00:39:48
this concept
00:39:49 -->
00:39:50
is there in previous
00:39:52 -->
00:39:52
philosophies
00:39:54 -->
00:39:55
in Hinduism and others.
00:39:56 -->
00:39:57
That is a God
00:39:58 -->
00:39:59
comes to earth
00:39:59 -->
00:40:01
in the form of a human being, and
00:40:01 -->
00:40:02
he lives
00:40:02 -->
00:40:06
with us as a human being to see
00:40:06 -->
00:40:07
how
00:40:07 -->
00:40:10
we feel and how we suffer, and so
00:40:10 -->
00:40:12
he will be like a poor person.
00:40:12 -->
00:40:15
So to know, to gain experience
00:40:16 -->
00:40:18
about the sufferings of the people, and then
00:40:18 -->
00:40:19
he will go back.
00:40:20 -->
00:40:23
So god incarnates. He comes and lives
00:40:24 -->
00:40:25
among the people in the form of a
00:40:25 -->
00:40:26
human being.
00:40:29 -->
00:40:30
And they're saying in
00:40:31 -->
00:40:34
other beliefs that this process came happened many
00:40:34 -->
00:40:35
times many times.
00:40:39 -->
00:40:41
So Paul, he picked up this idea,
00:40:46 -->
00:40:48
and he said Jesus Christ is god incarnate.
00:40:51 -->
00:40:53
God in the form of a human being.
00:41:00 -->
00:41:02
And he said, this God incarnate happened once
00:41:02 -->
00:41:04
only in Jesus Christ.
00:41:05 -->
00:41:07
So he followed it from
00:41:08 -->
00:41:09
other beliefs.
00:41:20 -->
00:41:22
And the question, they followed that.
00:41:24 -->
00:41:25
So when you ask them,
00:41:26 -->
00:41:27
is Jesus human
00:41:28 -->
00:41:30
or divine? They say, part is human, part
00:41:30 -->
00:41:31
is divine.
00:41:33 -->
00:41:34
And the one that died in the cross
00:41:34 -->
00:41:36
is the human part.
00:41:40 -->
00:41:41
And the one in the grave
00:41:44 -->
00:41:45
who was
00:41:46 -->
00:41:49
for 3 days, guarding the grace?
00:41:49 -->
00:41:51
You are saying Jesus Christ
00:41:51 -->
00:41:52
is God
00:41:53 -->
00:41:55
because you are saying the 3 trinity,
00:41:56 -->
00:41:58
the trinity, the father, the son, and the
00:41:58 -->
00:41:59
holy ghost, they are 1.
00:42:00 -->
00:42:01
Inseparable.
00:42:03 -->
00:42:05
They said this is a mystery we cannot
00:42:05 -->
00:42:05
explain.
00:42:06 -->
00:42:08
So listen to what the Quran says.
00:42:14 -->
00:42:16
You want to know the nature of Jesus
00:42:16 -->
00:42:17
Christ
00:42:17 -->
00:42:18
as a reality?
00:42:21 -->
00:42:22
Most certainly.
00:42:25 -->
00:42:25
This
00:42:26 -->
00:42:28
it confines the meaning.
00:42:29 -->
00:42:31
It limits the meaning. So what did the
00:42:31 -->
00:42:34
description that is going to be mentioned
00:42:35 -->
00:42:35
fits,
00:42:36 -->
00:42:38
and this is the real
00:42:38 -->
00:42:39
definition for Christ.
00:42:44 -->
00:42:45
The true reality
00:42:46 -->
00:42:47
of Christ.
00:42:50 -->
00:42:51
The Messiah,
00:42:52 -->
00:42:55
son of Mary, was no more than a
00:42:55 -->
00:42:56
messenger of
00:43:02 -->
00:43:03
This is his reality.
00:43:06 -->
00:43:09
He's not God incarnate. He's not son of
00:43:09 -->
00:43:09
God, etcetera.
00:43:14 -->
00:43:15
And by the way, the word son of
00:43:15 -->
00:43:17
God is used in the bible,
00:43:19 -->
00:43:20
okay,
00:43:21 -->
00:43:23
to refer to, in that context,
00:43:23 -->
00:43:26
many, though, are described as son of God,
00:43:27 -->
00:43:28
to refer to
00:43:28 -->
00:43:31
as slave of God or servant of God.
00:43:34 -->
00:43:34
So
00:43:38 -->
00:43:40
he is Allah's messenger. He's not more than
00:43:40 -->
00:43:41
Allah's
00:43:59 -->
00:44:02
And the fulfillment of his words through Mary.
00:44:06 -->
00:44:07
The word that he
00:44:08 -->
00:44:09
acted. Allah said,
00:44:11 -->
00:44:11
be
00:44:11 -->
00:44:12
and he was.
00:44:25 -->
00:44:25
So
00:44:28 -->
00:44:29
Isa
00:44:30 -->
00:44:31
is no different.
00:44:33 -->
00:44:35
The same way Allah created
00:44:36 -->
00:44:36
Adam.
00:44:37 -->
00:44:37
We
00:44:38 -->
00:44:41
And Adam was created. He created
00:44:43 -->
00:44:43
his
00:44:46 -->
00:44:46
no father.
00:44:49 -->
00:44:49
Mary
00:44:50 -->
00:44:52
got surprised. How come an I'll conceive a
00:44:52 -->
00:44:54
child with no man touch me?
00:44:57 -->
00:44:58
This is by
00:44:59 -->
00:45:00
the command of Allah.
00:45:01 -->
00:45:02
He conceived
00:45:04 -->
00:45:04
without
00:45:04 -->
00:45:05
being
00:45:05 -->
00:45:06
touched by a man,
00:45:07 -->
00:45:09
without losing her
00:45:09 -->
00:45:11
modesty and chastity.
00:45:14 -->
00:45:17
That's why when she was going through the
00:45:17 -->
00:45:18
labors, the contractions,
00:45:20 -->
00:45:22
she wished that she died, and she was
00:45:22 -->
00:45:23
nothing to be remembered.
00:45:35 -->
00:45:37
And she came carrying the baby
00:45:38 -->
00:45:39
in her arm.
00:45:40 -->
00:45:42
How people say after Haroun,
00:45:43 -->
00:45:45
oh, sister of *,
00:45:47 -->
00:45:48
what had you done?
00:45:52 -->
00:45:53
You are from such
00:45:54 -->
00:45:54
noble
00:45:55 -->
00:45:55
family,
00:45:57 -->
00:45:57
noble.
00:45:59 -->
00:45:59
Your
00:46:00 -->
00:46:00
predecessors
00:46:01 -->
00:46:02
are prophets.
00:46:12 -->
00:46:13
How come you made this?
00:46:17 -->
00:46:18
Your father
00:46:19 -->
00:46:22
was not a wicked person, evil one,
00:46:22 -->
00:46:23
a moral one.
00:46:24 -->
00:46:25
Neither your father
00:46:26 -->
00:46:27
nor
00:46:28 -->
00:46:29
your
00:46:30 -->
00:46:30
mother.
00:46:31 -->
00:46:33
Neither your father was
00:46:35 -->
00:46:36
evil person
00:46:36 -->
00:46:40
No. That's your mother. That she that
00:46:40 -->
00:46:41
she was
00:46:41 -->
00:46:42
and
00:46:44 -->
00:46:45
chase woman.
00:46:49 -->
00:46:49
A
00:46:52 -->
00:46:54
Charlotte, LA, she didn't talk. She just pointed
00:46:54 -->
00:46:55
towards
00:46:55 -->
00:46:56
Lisa.
00:47:01 -->
00:47:03
How can we talk to a baby
00:47:03 -->
00:47:04
in the cradle?
00:47:07 -->
00:47:07
He
00:47:09 -->
00:47:09
spoke.
00:47:10 -->
00:47:11
He spoke
00:47:13 -->
00:47:14
to defend his mother.
00:47:22 -->
00:47:22
Adam.
00:47:26 -->
00:47:28
So the Christians, they say he is son
00:47:28 -->
00:47:29
of god
00:47:30 -->
00:47:31
because
00:47:32 -->
00:47:35
he didn't have father. How about Adam? No.
00:47:35 -->
00:47:38
Neither father nor mother. So it must be
00:47:38 -->
00:47:38
God
00:47:39 -->
00:47:41
by the same token,
00:47:41 -->
00:47:42
by the same argument.
00:47:49 -->
00:47:50
So Mary was conceived
00:47:52 -->
00:47:54
by the command. That's why Imam Ahmed said,
00:47:55 -->
00:47:57
Risa remember, this is statement of
00:47:59 -->
00:47:59
Isa
00:48:06 -->
00:48:07
So Isa was
00:48:12 -->
00:48:14
k, created by the word be,
00:48:15 -->
00:48:17
and he was not the word be.
00:48:24 -->
00:48:26
Yes. Allah said, be and you are.
00:48:31 -->
00:48:32
A spirit from him.
00:48:33 -->
00:48:35
And let us pause here. What is this
00:48:35 -->
00:48:36
spirit from him?
00:48:42 -->
00:48:44
And many people, they misunderstand
00:48:45 -->
00:48:45
here
00:48:46 -->
00:48:48
all regarding Adam
00:48:51 -->
00:48:52
and they blew
00:48:52 -->
00:48:54
into him of my spirit.
00:48:56 -->
00:48:58
If you recall, my dear brothers and sisters,
00:48:58 -->
00:49:00
and I hope that you recall,
00:49:01 -->
00:49:02
we mentioned
00:49:03 -->
00:49:05
what is attributed to Allah.
00:49:08 -->
00:49:11
If what is attributed to Allah is something
00:49:11 -->
00:49:11
material,
00:49:16 -->
00:49:17
physical entity.
00:49:18 -->
00:49:19
If this entity
00:49:20 -->
00:49:21
exists and stands
00:49:22 -->
00:49:23
in its own
00:49:24 -->
00:49:26
and Allah attributed it to himself,
00:49:26 -->
00:49:28
this suggest to give honor
00:49:29 -->
00:49:31
for that object
00:49:31 -->
00:49:32
or entity,
00:49:32 -->
00:49:33
like, the
00:49:34 -->
00:49:34
Kaaba.
00:49:35 -->
00:49:37
Kaaba is physical
00:49:38 -->
00:49:38
entity,
00:49:40 -->
00:49:41
stands in its own.
00:49:43 -->
00:49:45
Allah said, this is my house.
00:49:46 -->
00:49:47
Just to
00:49:47 -->
00:49:48
attribute
00:49:49 -->
00:49:49
sacredness
00:49:49 -->
00:49:50
to that
00:49:51 -->
00:49:51
object.
00:49:56 -->
00:49:57
Like also,
00:50:04 -->
00:50:04
It
00:50:05 -->
00:50:05
is
00:50:06 -->
00:50:06
physical,
00:50:07 -->
00:50:07
material
00:50:09 -->
00:50:09
entity,
00:50:10 -->
00:50:10
object
00:50:11 -->
00:50:12
stands on its own.
00:50:17 -->
00:50:19
Allah to be to himself just to
00:50:22 -->
00:50:22
attribute
00:50:23 -->
00:50:24
honor
00:50:26 -->
00:50:27
to that object.
00:50:35 -->
00:50:36
3rd thing,
00:50:39 -->
00:50:40
a
00:50:41 -->
00:50:41
ruh.
00:50:42 -->
00:50:43
The ruh,
00:50:44 -->
00:50:45
it's something material,
00:50:48 -->
00:50:48
created.
00:50:49 -->
00:50:51
The soul, the spirit is created
00:50:51 -->
00:50:52
by Allah.
00:50:53 -->
00:50:55
Yes. It is mysterious to us. We don't
00:50:55 -->
00:50:57
know anything about it,
00:50:58 -->
00:50:59
but it is created
00:51:02 -->
00:51:02
by Allah.
00:51:04 -->
00:51:05
And that's why
00:51:06 -->
00:51:07
when Allah
00:51:08 -->
00:51:10
created Adam alaihis salam
00:51:11 -->
00:51:12
in many phases,
00:51:16 -->
00:51:18
The earth mixed with water became
00:51:19 -->
00:51:20
mud clean.
00:51:21 -->
00:51:23
Left for a while, it became,
00:51:25 -->
00:51:26
stinky mud.
00:51:27 -->
00:51:30
Then he was shaved like a clay,
00:51:30 -->
00:51:33
and finally, the soul was blown into
00:51:33 -->
00:51:36
the body and life started. And, you know,
00:51:36 -->
00:51:37
Adam
00:51:37 -->
00:51:40
the first reaction was that he sneezed and
00:51:40 -->
00:51:40
praised Allah
00:51:44 -->
00:51:47
So the soul is something created by Allah,
00:51:49 -->
00:51:51
and everyone carries that soul
00:51:52 -->
00:51:54
within this body
00:51:54 -->
00:51:55
Well, we don't know.
00:51:58 -->
00:52:00
But for sure, we know that when we
00:52:00 -->
00:52:01
are dying, and
00:52:02 -->
00:52:03
they have,
00:52:06 -->
00:52:08
monitored people dying
00:52:08 -->
00:52:11
and using special cameras, and you can see
00:52:11 -->
00:52:12
this on the net.
00:52:12 -->
00:52:13
And they
00:52:16 -->
00:52:16
witnessed
00:52:17 -->
00:52:18
and observed
00:52:18 -->
00:52:19
how
00:52:19 -->
00:52:20
the
00:52:20 -->
00:52:22
temperature and the heat
00:52:24 -->
00:52:26
of the body started to reduce
00:52:26 -->
00:52:29
when the soul is leaving the body,
00:52:30 -->
00:52:32
and then the souls comes out and goes
00:52:32 -->
00:52:32
up.
00:52:35 -->
00:52:36
And that's why the prophet
00:52:37 -->
00:52:40
say, when the soul comes out, the eyes,
00:52:40 -->
00:52:43
the side traces the soul. So the soul
00:52:43 -->
00:52:45
comes out, goes up,
00:52:46 -->
00:52:48
and the side follows it.
00:52:54 -->
00:52:57
So it is something material because the angel
00:52:57 -->
00:52:57
of death
00:52:58 -->
00:52:58
communicates
00:52:59 -->
00:53:01
to it to the soul.
00:53:02 -->
00:53:03
The soul of the will
00:53:04 -->
00:53:05
come out easily,
00:53:08 -->
00:53:10
and the soul of the disbeliever
00:53:12 -->
00:53:12
will
00:53:13 -->
00:53:14
resist not coming out.
00:53:16 -->
00:53:19
And the angel of death will hold
00:53:20 -->
00:53:21
it forcefully.
00:53:22 -->
00:53:23
Like, the prophet
00:53:24 -->
00:53:25
said to you that you
00:53:25 -->
00:53:26
remove
00:53:27 -->
00:53:28
a thorn
00:53:29 -->
00:53:30
from a wet
00:53:34 -->
00:53:36
wool. So it is something material.
00:53:37 -->
00:53:39
And the moment the soil comes out,
00:53:40 -->
00:53:40
if it is
00:53:41 -->
00:53:42
good soil,
00:53:43 -->
00:53:44
soul of Mu'min,
00:53:45 -->
00:53:48
nice smell will come out, and it will
00:53:49 -->
00:53:50
be handed over
00:53:50 -->
00:53:50
the
00:53:51 -->
00:53:53
first of all, the angel of death will
00:53:53 -->
00:53:54
receive it,
00:53:55 -->
00:53:57
hand it over to those who help him
00:53:57 -->
00:53:58
and support him,
00:53:59 -->
00:54:01
and then it will be wrapped in the
00:54:01 -->
00:54:01
shroud,
00:54:02 -->
00:54:03
and then it will be carried
00:54:06 -->
00:54:07
by the angels.
00:54:08 -->
00:54:10
And then in the Jannah, it will be
00:54:10 -->
00:54:11
placed in
00:54:11 -->
00:54:12
birds,
00:54:13 -->
00:54:14
the souls.
00:54:15 -->
00:54:18
So here again, the soul is something created.
00:54:18 -->
00:54:20
So when Allah says
00:54:20 -->
00:54:23
a spirit from me, just the same thing
00:54:23 -->
00:54:25
that he says my house and my.
00:54:26 -->
00:54:29
It's not me it doesn't mean that
00:54:29 -->
00:54:31
this soul is part of Allah,
00:54:31 -->
00:54:34
and that's why you hear some people say,
00:54:34 -->
00:54:35
we have something divine
00:54:36 -->
00:54:38
divine in our part of Allah in our
00:54:39 -->
00:54:39
that is.
00:54:40 -->
00:54:42
The soul is not part of Allah. This
00:54:42 -->
00:54:45
is soul is something created by Allah
00:54:45 -->
00:54:48
created by Allah because Allah does not indwell
00:54:49 -->
00:54:50
in any of his creation.
00:54:51 -->
00:54:52
So this is the meaning.
00:54:55 -->
00:54:57
That is one of the souls that Allah
00:54:57 -->
00:54:57
created.
00:54:59 -->
00:54:59
K?
00:55:00 -->
00:55:02
1 of the souls that Allah
00:55:04 -->
00:55:05
So he says one of the souls that
00:55:05 -->
00:55:06
Allah
00:55:08 -->
00:55:08
created.
00:55:09 -->
00:55:12
Doesn't mean that he is part of Allah
00:55:13 -->
00:55:14
or he's divine.
00:55:22 -->
00:55:24
So here, Allah subhanahu wa ta'ala
00:55:26 -->
00:55:27
is commanding us
00:55:29 -->
00:55:29
to believe.
00:55:32 -->
00:55:33
And
00:55:35 -->
00:55:37
he is also addressing
00:55:37 -->
00:55:39
the people of the scriptures.
00:55:41 -->
00:55:42
Believe in Allah and his messengers.
00:55:43 -->
00:55:45
Believe in all the messengers of Allah
00:55:47 -->
00:55:48
And guess what?
00:55:49 -->
00:55:50
Who today believe
00:55:51 -->
00:55:52
who today
00:55:54 -->
00:55:54
believes
00:55:55 -->
00:55:56
or believe
00:55:58 -->
00:55:59
in
00:56:00 -->
00:56:01
all the messengers of Allah?
00:56:02 -->
00:56:03
No one, except the Muslims.
00:56:05 -->
00:56:06
All the
00:56:08 -->
00:56:08
Muslims.
00:56:10 -->
00:56:13
Muslims, they believe in all the messengers.
00:56:15 -->
00:56:16
Jews,
00:56:17 -->
00:56:19
They didn't accept Christ.
00:56:20 -->
00:56:23
They didn't accept Isa alaihis salam. As a
00:56:23 -->
00:56:24
matter of fact, they
00:56:25 -->
00:56:27
accused his mother,
00:56:29 -->
00:56:32
and they gave him tough time. Read your
00:56:32 -->
00:56:33
scripture. Read the bible.
00:56:37 -->
00:56:38
So they didn't believe in him,
00:56:42 -->
00:56:44
And they didn't believe in the prophet Muhammad
00:56:45 -->
00:56:46
either.
00:56:52 -->
00:56:54
The Christians, they don't believe
00:56:54 -->
00:56:56
in prophet Muhammad
00:56:58 -->
00:57:00
We Muslims believe in all of them.
00:57:01 -->
00:57:03
So we are actually the 2 followers of
00:57:03 -->
00:57:04
other prophets.
00:57:06 -->
00:57:07
The 2 followers of Musa
00:57:08 -->
00:57:09
are the Muslims.
00:57:10 -->
00:57:13
The two followers of Christ are the Muslims.
00:57:13 -->
00:57:16
The Muslims will pray like Christ pray.
00:57:16 -->
00:57:17
He
00:57:17 -->
00:57:17
performed,
00:57:19 -->
00:57:21
and he went further and prostrated
00:57:22 -->
00:57:24
and placed his forehead on the ground. Who
00:57:24 -->
00:57:25
does
00:57:30 -->
00:57:30
that? Muslims.
00:57:40 -->
00:57:41
He warns
00:57:44 -->
00:57:45
Jews and Christians,
00:57:45 -->
00:57:46
the people of the scripture.
00:57:49 -->
00:57:51
The Christians in particular, they believe in the
00:57:51 -->
00:57:52
trinity.
00:58:00 -->
00:58:01
Do not say
00:58:02 -->
00:58:02
3
00:58:03 -->
00:58:03
trinity,
00:58:04 -->
00:58:06
the father, the son, the holy
00:58:10 -->
00:58:11
ghost. Stop
00:58:11 -->
00:58:12
our saying.
00:58:17 -->
00:58:20
Leave it. Quit saying such blasphemy.
00:58:22 -->
00:58:23
This
00:58:25 -->
00:58:27
is warning from Allah.
00:58:30 -->
00:58:31
Do not say trinity.
00:58:32 -->
00:58:32
Stop
00:58:34 -->
00:58:35
for your own good.
00:58:44 -->
00:58:46
Allah is only one god.
00:58:46 -->
00:58:47
Allah
00:58:55 -->
00:58:56
is only one god.
00:59:02 -->
00:59:05
Glory be to him. He is far above
00:59:05 -->
00:59:07
having a son.
00:59:13 -->
00:59:14
See what the Christians,
00:59:15 -->
00:59:16
they said.
00:59:17 -->
00:59:19
No one insulted
00:59:19 -->
00:59:19
Allah
00:59:22 -->
00:59:23
like the Christians.
00:59:24 -->
00:59:25
They
00:59:26 -->
00:59:27
attributed
00:59:32 -->
00:59:33
a son to Allah.
00:59:35 -->
00:59:37
And they say Jesus Christ is the begotten
00:59:37 -->
00:59:40
son of God. Begotten, not made.
00:59:43 -->
00:59:47
This blasphemy that the makes the mountains
00:59:47 -->
00:59:49
were about to collapse
00:59:50 -->
00:59:51
and the skies
00:59:52 -->
00:59:53
to split asunder
00:59:57 -->
00:59:58
because of such horrible
00:59:59 -->
00:59:59
utterance
01:00:00 -->
01:00:01
and say,
01:00:04 -->
01:00:05
and yet
01:00:07 -->
01:00:08
find many ignorant Muslims.
01:00:10 -->
01:00:12
They tell the Christians, Merry Christmas.
01:00:16 -->
01:00:17
Merry Christmas.
01:00:24 -->
01:00:26
The birth of God?
01:00:27 -->
01:00:28
But the Christians believe
01:00:30 -->
01:00:33
the birth of our lord Jesus Christ.
01:00:34 -->
01:00:37
So you Muslims believe God is born?
01:00:42 -->
01:00:44
Or you believe who had?
01:00:46 -->
01:00:46
And
01:00:53 -->
01:00:54
you find ignorant
01:00:55 -->
01:00:56
scholars.
01:00:57 -->
01:00:59
They say there's no problem in
01:01:03 -->
01:01:03
congratulating
01:01:04 -->
01:01:04
the Christians
01:01:05 -->
01:01:06
on Christmas.
01:01:12 -->
01:01:14
They have this compound ignorance.
01:01:15 -->
01:01:16
They don't know
01:01:18 -->
01:01:19
what Christmas is. Christmas
01:01:21 -->
01:01:23
has nothing to do with the birth of
01:01:23 -->
01:01:24
Christ.
01:01:25 -->
01:01:28
Christ was not born in December.
01:01:31 -->
01:01:33
He was born when the tree palm trees
01:01:33 -->
01:01:34
in Palestine
01:01:35 -->
01:01:36
were bearing
01:01:36 -->
01:01:37
date.
01:01:38 -->
01:01:40
That will be only in summer.
01:01:43 -->
01:01:45
They don't know that Christmas
01:01:45 -->
01:01:46
is the
01:01:46 -->
01:01:49
feast and the eve of the haven, the
01:01:49 -->
01:01:49
pagans,
01:01:49 -->
01:01:50
the Romans.
01:01:51 -->
01:01:53
All the things that Christian do,
01:01:53 -->
01:01:55
Christmas, Easter,
01:01:55 -->
01:01:57
Christmas tree, all these things.
01:01:57 -->
01:01:58
Pagan rituals.
01:02:00 -->
01:02:02
And then you find a Muslim saying it's
01:02:02 -->
01:02:03
okay.
01:02:04 -->
01:02:08
You congratulate them on the day they believe
01:02:08 -->
01:02:10
that this is the birth of Christ.
01:02:11 -->
01:02:13
God almighty was born.
01:02:19 -->
01:02:19
When you read,
01:02:23 -->
01:02:26
your day to your god is only 1.
01:02:30 -->
01:02:31
See Allah
01:02:32 -->
01:02:33
he praises himself,
01:02:36 -->
01:02:38
and he's saying, glory be to me.
01:02:39 -->
01:02:42
I am far away from any imperfections
01:02:42 -->
01:02:46
and from all these negative attributes you attribute
01:02:46 -->
01:02:46
to me.
01:02:48 -->
01:02:49
Ascribe to me.
01:02:51 -->
01:02:53
Glory be to him.
01:02:54 -->
01:02:55
He's far
01:02:56 -->
01:02:57
above having a son.
01:03:04 -->
01:03:06
He's far above having a son.
01:03:13 -->
01:03:14
This is Allah.
01:03:15 -->
01:03:18
To him belongs whatever is in the heavens,
01:03:19 -->
01:03:21
whatever is on the earth.
01:03:22 -->
01:03:24
That is his kingdom,
01:03:24 -->
01:03:26
the dominion of Allah.
01:03:27 -->
01:03:29
To him belongs whatever is in the heavens.
01:03:30 -->
01:03:31
Look at us and us.
01:03:32 -->
01:03:33
Sufficient
01:03:38 -->
01:03:39
as a trustee
01:03:40 -->
01:03:41
of
01:03:41 -->
01:03:42
affairs.
01:03:44 -->
01:03:45
May Allah
01:03:47 -->
01:03:49
keep us remain on the correct
01:03:50 -->
01:03:51
and the correct belief.
01:03:53 -->
01:03:55
And may Allah guide those who are lost
01:03:56 -->
01:03:57
to the correct belief.
01:04:00 -->
01:04:02
May Allah bring them out from the dark
01:04:02 -->
01:04:03
to the light,
01:04:03 -->
01:04:04
to the light of Islam,
01:04:05 -->
01:04:07
and we invite all of them
01:04:08 -->
01:04:09
to Islam.
01:04:10 -->
01:04:12
We invite all of them to read the
01:04:12 -->
01:04:13
book of Allah
01:04:15 -->
01:04:17
because we are the true followers of Christ.
01:04:18 -->
01:04:20
We are the 2 followers of Moses. We
01:04:20 -->
01:04:23
are the 2 followers of Solomon and David
01:04:23 -->
01:04:26
and Jacob and John the Baptist and all
01:04:26 -->
01:04:28
of them. We are the 2 followers.
01:04:28 -->
01:04:30
So join us.
01:04:30 -->
01:04:32
Come and join us
01:04:32 -->
01:04:35
because Islam is the only way of salvation.
01:04:36 -->
01:04:38
May Allah keep us remain steadfast
01:04:39 -->
01:04:41
on this beautiful deen.
01:04:44 -->
01:04:46
And find him, please, all of us.
01:04:48 -->
01:04:50
May Allah increase our knowledge and the deed.
01:04:50 -->
01:04:53
May Allah grant us like his deeds. I'll
01:04:53 -->
01:04:54
check accept them. I mean,
01:04:55 -->
01:04:55
Allah,
01:04:56 -->
01:04:57
guide our
01:04:58 -->
01:05:00
and unite our hearts.
01:05:02 -->
01:05:04
All of you, my dear brothers and sisters
01:05:04 -->
01:05:05
immensely,
01:05:06 -->
01:05:08
for your patience and attendance.
01:05:21 -->
01:05:23
Brothers and sisters. Inshallah, we will now start
01:05:23 -->
01:05:24
the question and answers time.
01:05:25 -->
01:05:26
If you have any questions, please send them
01:05:26 -->
01:05:28
in fast so we can answer them on
01:05:28 -->
01:05:29
time. Inshallah.
01:05:30 -->
01:05:31
And we will begin
01:05:31 -->
01:05:32
with the
01:05:33 -->
01:05:35
questions received already.
01:05:37 -->
01:05:40
You can ask verbal questions, or you can
01:05:40 -->
01:05:41
send in your questions.
01:05:52 -->
01:05:54
Okay. Then the first question, Sheikh.
01:05:57 -->
01:06:00
How do we save ourselves from looking down
01:06:00 -->
01:06:01
upon another Muslim?
01:06:02 -->
01:06:04
Any particular dua to be recited
01:06:05 -->
01:06:07
to save ourselves from arrogance, please advise.
01:06:13 -->
01:06:15
1st of all, we should know.
01:06:17 -->
01:06:17
Liars
01:06:23 -->
01:06:25
No one will enter the Jannah if he
01:06:25 -->
01:06:26
has
01:06:26 -->
01:06:28
a weight of a mustard seed
01:06:30 -->
01:06:32
of arrogance in his heart or her heart.
01:06:33 -->
01:06:34
This is number 1.
01:06:36 -->
01:06:37
Looking upon people
01:06:38 -->
01:06:41
and thinking that you are better than them,
01:06:42 -->
01:06:44
this in itself is arrogance,
01:06:47 -->
01:06:49
and a person who has that quality.
01:06:50 -->
01:06:50
The
01:06:50 -->
01:06:52
said, if you have
01:06:55 -->
01:06:58
as much as the weight of the mustard
01:06:58 -->
01:07:01
seed of ignorance in your heart, you will
01:07:01 -->
01:07:02
not enter the jungle.
01:07:06 -->
01:07:08
So one has to work hard
01:07:10 -->
01:07:11
to get rid of this
01:07:13 -->
01:07:15
and tell yourself, who are you?
01:07:17 -->
01:07:18
Have conversation,
01:07:19 -->
01:07:20
dialogue with yourself.
01:07:21 -->
01:07:22
What do you think yourself?
01:07:23 -->
01:07:25
What makes you unique?
01:07:25 -->
01:07:27
Why are you better than others?
01:07:29 -->
01:07:30
What is it?
01:07:31 -->
01:07:33
Mention. Mention it. What is it? What?
01:07:35 -->
01:07:36
Your wealth? Your money?
01:07:37 -->
01:07:39
Who gave it to you?
01:07:41 -->
01:07:42
So the one who gave you can give
01:07:42 -->
01:07:43
him.
01:07:44 -->
01:07:46
And do you think he gave it to
01:07:46 -->
01:07:48
you because you deserve? No.
01:07:50 -->
01:07:53
He's testing you by giving you
01:07:53 -->
01:07:54
that fortune,
01:07:55 -->
01:07:57
not because he loves you. So don't think
01:07:57 -->
01:07:57
that
01:07:59 -->
01:08:02
because you are well off, Allah loves you.
01:08:02 -->
01:08:04
No. No. No. No. No. No.
01:08:05 -->
01:08:06
That's
01:08:07 -->
01:08:07
wrong.
01:08:09 -->
01:08:11
Because the dunya, Allah has given it to
01:08:11 -->
01:08:13
the kafar as well.
01:08:13 -->
01:08:15
Does that mean he loves them? No?
01:08:16 -->
01:08:18
Allah gives the dunya to Karun, and you
01:08:18 -->
01:08:20
know what happened to Karla, Karun?
01:08:22 -->
01:08:23
The earth swallowed her
01:08:24 -->
01:08:26
because the dunya to Faraun, and you know
01:08:26 -->
01:08:27
what Allah did to her.
01:08:28 -->
01:08:29
So don't be fooled.
01:08:32 -->
01:08:33
So what is it
01:08:34 -->
01:08:37
that you that makes you arrogant?
01:08:39 -->
01:08:40
Your strength, your power,
01:08:41 -->
01:08:42
your vigor?
01:08:44 -->
01:08:46
Small virus can finish you.
01:08:53 -->
01:08:54
Your beauty,
01:08:57 -->
01:08:59
you'll fall sick and all that beauty will
01:08:59 -->
01:08:59
go.
01:09:06 -->
01:09:07
So that's why
01:09:07 -->
01:09:09
come down to earth.
01:09:09 -->
01:09:11
And this how the woman
01:09:12 -->
01:09:14
considered himself that
01:09:16 -->
01:09:18
if anyone all there is
01:09:19 -->
01:09:21
everyone is better than me.
01:09:21 -->
01:09:23
You this how you view you you you
01:09:23 -->
01:09:27
consider yourself. Everyone is better than myself. Everyone.
01:09:28 -->
01:09:29
Subhanallah.
01:09:30 -->
01:09:30
The,
01:09:31 -->
01:09:32
in the Hajj,
01:09:34 -->
01:09:36
I think, Imam
01:09:39 -->
01:09:41
Sofian al Thawri. Sofian
01:09:42 -->
01:09:44
al Saudi, Imam
01:09:45 -->
01:09:47
in the taqwa, in the wara, in the
01:09:47 -->
01:09:48
hadith,
01:09:53 -->
01:09:55
who wasn't hired.
01:09:56 -->
01:09:57
And
01:09:57 -->
01:10:00
on the evening of al Farhad, he said,
01:10:10 -->
01:10:13
If I am not among them,
01:10:13 -->
01:10:15
this great number,
01:10:16 -->
01:10:18
I will say that Allah has forgiven all
01:10:18 -->
01:10:19
of them.
01:10:20 -->
01:10:21
But maybe
01:10:21 -->
01:10:23
because of me, they will not be forgiven.
01:10:25 -->
01:10:26
This how they look to themselves.
01:10:32 -->
01:10:34
This how they view the the this is
01:10:34 -->
01:10:35
Sofiane's theory.
01:10:37 -->
01:10:39
He says, when I see evil,
01:10:41 -->
01:10:44
and I cannot change it with my hand,
01:10:46 -->
01:10:47
the heat
01:10:48 -->
01:10:49
inside me
01:10:52 -->
01:10:52
makes me
01:10:53 -->
01:10:54
pass blood.
01:10:55 -->
01:10:57
My urine will be blood
01:10:57 -->
01:10:58
because
01:10:58 -->
01:11:01
of the internal heat, because I could not
01:11:01 -->
01:11:04
change the evil by my own hands.
01:11:07 -->
01:11:08
When the khalifa
01:11:09 -->
01:11:12
wanted to make him the qavi, the judge,
01:11:13 -->
01:11:13
he ran
01:11:14 -->
01:11:14
away.
01:11:15 -->
01:11:16
He ran away
01:11:17 -->
01:11:18
and disguised himself
01:11:20 -->
01:11:21
and worked as
01:11:22 -->
01:11:22
watchman
01:11:26 -->
01:11:27
in a farm.
01:11:28 -->
01:11:29
And when
01:11:29 -->
01:11:33
the zakah collector came, counting the trees that
01:11:34 -->
01:11:34
the fruit,
01:11:36 -->
01:11:37
I asked him,
01:11:39 -->
01:11:41
this fruit sweet? He said, I don't know.
01:11:44 -->
01:11:45
So what do you mean you don't know?
01:11:45 -->
01:11:47
You never tasted it? He said, no.
01:11:51 -->
01:11:53
So when he went back, he making this
01:11:54 -->
01:11:55
to the Khalifa.
01:11:57 -->
01:11:59
He told him this must be Sufyan. Go
01:11:59 -->
01:12:00
and drink him.
01:12:01 -->
01:12:02
He knew,
01:12:02 -->
01:12:03
so he ran away.
01:12:05 -->
01:12:05
This was,
01:12:08 -->
01:12:10
and the salah, they were like that.
01:12:11 -->
01:12:12
They were like that.
01:12:14 -->
01:12:16
So we should humble ourselves
01:12:17 -->
01:12:20
and should not look upon any Muslims,
01:12:21 -->
01:12:22
any Muslims.
01:12:27 -->
01:12:29
We should always when we see
01:12:31 -->
01:12:32
others
01:12:33 -->
01:12:35
who are involved,
01:12:36 -->
01:12:37
who are indulged
01:12:38 -->
01:12:38
in
01:12:38 -->
01:12:39
sinfulness,
01:12:40 -->
01:12:41
we pray for them.
01:12:42 -->
01:12:43
We show.
01:12:44 -->
01:12:46
We pray for them
01:12:46 -->
01:12:48
and ask a lot to guide them
01:12:51 -->
01:12:52
because
01:12:52 -->
01:12:54
looking upon the people
01:12:55 -->
01:12:56
is very dangerous.
01:12:57 -->
01:12:57
This is
01:13:00 -->
01:13:01
punishment
01:13:03 -->
01:13:06
such a person by making him worse than
01:13:06 -->
01:13:07
those
01:13:07 -->
01:13:08
whom he
01:13:09 -->
01:13:10
look
01:13:10 -->
01:13:11
upon and belittle.
01:13:12 -->
01:13:14
May Allah save us from the kid of
01:13:15 -->
01:13:15
Aimee.
01:13:16 -->
01:13:17
Is this clear to the question?
01:13:22 -->
01:13:25
And, if it's not, then they can always
01:13:25 -->
01:13:28
send another message back. Brothers and sisters, if
01:13:28 -->
01:13:29
you have any further questions, please send them
01:13:29 -->
01:13:30
in now.
01:13:33 -->
01:13:34
You can also ask verbally.
01:13:44 -->
01:13:47
Sheikh, that was the final question of tonight's
01:13:47 -->
01:13:48
session. If you'd like to conclude.
01:13:52 -->
01:13:54
May Allah
01:13:55 -->
01:13:57
reward all of you. May Allah
01:13:57 -->
01:14:00
bless you, protect you, and protect your family.
01:14:00 -->
01:14:02
And may Allah elevate your status
01:14:03 -->
01:14:04
in the dunya and the
01:14:06 -->
01:14:07
And may Allah
01:14:07 -->
01:14:08
remain
01:14:09 -->
01:14:11
steadfast on this beautiful deed.
01:14:12 -->
01:14:13
Till we meet Allah
01:14:13 -->
01:14:15
and find him please with all of us.
01:14:15 -->
01:14:16
Until
01:14:16 -->
01:14:17
we meet
01:14:17 -->
01:14:19
in the coming session,
01:14:19 -->
01:14:22
I leave you in Allah's company and protection.
