Salem Al Amry – Lesson 23 Weekly Class The Three Fundamental Principles
AI: Summary ©
The speakers discuss the importance of shaitan, personal growth, and staying true to Islam. They emphasize the need for regular meetings and advice from the prophet to address issues and provide advice. The importance of testing and proving oneself in order to differentiate between true and false followers, staying firm and supportive, and not blaming oneself for mistakes and deeds. The speakers also discuss the importance of affirming the message of Jesus Christ, the son of Mary, and the Deen neither Jesus Christ, Jesus Christ, the son of Mary is god, and the importance of taking care of one's health.
AI: Summary ©
Shall we begin, sir?
Insha'Allah.
Brothers
and sisters, Assalamu
Alaikum Warahmatullahi wabarakat.
Brothers and sisters,
and welcome to our weekly
of Husul Ath Salata,
the 3 fundamental principles, and this is our
23rd
lesson,
delivered
by our honorable Sheikh Asher Salaam Al Amri.
And
brothers and sisters who are with us on
YouTube
and on Facebook,
more than welcome to join us. However,
questions we take only on the Zoom platform.
So if you have questions,
please join us on the Zoom platform. Otherwise,
you're more than welcome to benefit from the
other platforms.
Usually, the first hour as, always is the
dust, and the second we
leave for the question and answers,
without any further
delay.
My dear brothers and sisters in Islam, the
the fundamentals,
and we are discussing
the dua
to the
dean. After learning the dean, practicing the dean,
then you start calling.
And the practice of the diary
or the qualities
the caller should have.
And we continue
mentioning these qualities that
callers
should
have them,
which
inshallah, possessing
such qualities
will be
a tool and will be helpful
to remain steadfast and to carry on
during the hour.
So
among these different qualities
is to remain
patient
under all different circumstances.
And give and convey the
to those who are patient.
Only those who are patient
will enter the
Jannah. Oh, you all believe. Be patient
and
beat your enemies
in the field of patience.
That the Muslim
should have more patience than his enemy.
So the sovereign, dear brothers and sisters, is
very essential
in the life of the movement.
Through the subtle,
things become
bearable
and endurable.
And this
it needs to be
achieved through
training.
You have to work on your
to gain the
because it's it goes the
goes against
what the wants,
and it is so bitter
and painful
because
the is actually a bitter
project
of a certain plant.
That's the meaning of. Which is so
bitter.
As the power
which is this particular plant,
the product of this plant,
and then used
for
the
endurance
and the bearing
hardships
and difficulties.
So the power said,
its state is so bitter,
like its name,
Sabah.
So it is so bitter.
The consequences and the outcome of Sabbath
are sweeter than the honey,
sweeter than the honey.
So the guy
needs to remain patient.
When the Sahaba
came complaining to the prophet
of what they received,
the persecution,
the torture, the sufferings
from the mushyric,
and then they said,
why don't you
ask Allah to
ease the situation?
And he was inclining, leaning against the wall
of the Kaaba.
So he
sat down, so my son left, and he
said,
your brothers who preceded you,
the
who
came before you,
Their flesh would come and they would
come. They would their flesh was removed by
iron comes.
The egg is removed
by iron comes
allies
and that would not
make them go back on their heels.
This deal is going to
prevail,
but you are hasty.
So here, the prophet of Rasalhan was
preparing his
companions
and asking them
to be more patient
because
Allah is preparing them for task to shoulder
in the future.
So this is a trial period,
a training for you.
So you need to pass this test,
and that's what happened to the Sahara.
So to remain
patient under all different circumstances,
because
the Sabbath by Allah's grace
will enable the guy
to face
this trial
and the temptations.
He will come across
temptations
of the dunya.
So he should not sell his deal
for worldly benefits.
Because shaitan,
remember the obstacles of the shaitan,
will try all his best
to distract you as a guy
from your real
goal. You become a celebrity,
so now you only think about the fame
and followers and how to please the followers,
because you don't want your followers their number
to
reduce.
You want to
please, whomever invites you.
So you will only talk to what they
like to hear.
You make the what you deliver is what
they like to hear.
So you close one
eye
so you don't
enjoying what is right and what is,
what is good and forbid what is evil.
So this how the shaitan will play with
you.
What is the salaf?
He asks his brother, are all the people
in your locality,
in your area
happy with you? They like you, all of
them?
He said yes.
He said check yourself.
Check yourself. That means something wrong with you.
You are not enjoining what was right and
forbidding
what was evil
because it is impossible
that all the people are happy with you.
Those
who
advocate
evil, they will be your enemy
if you are enjoying what is right and
forbid what is evil.
So check yourself.
So the subhanahu, my dear brothers and sisters,
is very essential in the life of the
Daria and the life of every Muslim,
but more important in the life of Daria.
The Daria. The Daria.
All the forces of evil are against him.
He's not his
ego, his,
enemies,
shaitan.
All these forces, evil forces
are
working together
against him.
But if there is
by Allah's grace, he will be able to
defeat all these forces
by Allah's help.
And read
the
of the
and the temptations
and the tests
and the tribulations
they went through.
And they came out
and they passed the test with flying colors.
So the daddy
should read
what happened
read the stories
for coming to Allah's prophets and messengers,
and they follow us.
And that that is not an exception
because this is the path of all the
prophets and messengers,
and you are treading on their path and
following the footsteps.
So you will be
you will experience what they experienced,
Prophets and messengers were martyred
from this path.
As the said,
this way.
Noah cried.
This is the way.
The way to the judge of their salvation.
Abraham was cast and thrown,
but they cut it out into the fire.
Noah cried
950 years,
calling his people day and night.
Zakaria
was cut by the sword into hearts.
John the Baptist was beheaded.
Muhammad,
his moral teeth were broken.
This is the way.
This is the way to the Jannah.
Oh, my dear brothers and sisters who are
in the field of Gower.
So the pot is not
full of
roses
or furnished with red carpet.
It's full of hardships and obstacles,
full of thorns.
So when we read the stories of Allah's
prophets and messengers,
we deduce lessons
and this boost our morale,
and we get our
iman strengthened.
And what happened to their followers?
So it is very essential
to have the
Allah
says
in
20 1,
telling us
who should be taken
as our model and example to follow.
Indeed.
In the messenger of Allah, you have an
excellent example
for whoever has opened Allah in the last
day and remembers Allah often.
So Muhammad is our example.
He is the role model for us to
follow.
What happened to him?
Read his seerah.
The seerah
is very essential to know.
Sarah is the practical
interpretation
and manifestation
of the deen.
What happened to the prophet?
What happened to him in Mecca?
The sufferings
he went through.
He tasted
hunger,
orphanage,
fear.
So all these things he went through,
and the same happened to his companions.
That's what happened to them.
So the way of the dua.
So Allah is telling us, he is your
example.
Keep always that in your mind
when you are calling to depart to the
way of Allah.
Indeed,
and the messenger of Allah and his wife
is a good
example for you.
Typical
example for you.
For those
Those who owe to meet Allah.
Those who want to hear after. They don't
want the dunya.
No.
They don't want the duniya.
We want the akhirah.
Many of the Sahaba,
they met Allah without
seeing anything.
Yes, sir. Somalia, what did they see?
Did they see the spread of Islam?
The victory?
Did they see
the day the prophet
entered Makkah victoriously?
No.
They didn't.
It passed long time ago.
The prophet could not help them, could not
do anything
to them, to save them, except telling
them
Be patient, oh, family
of. We'll meet only in the Jannah.
Our meeting
place, the Jannah.
Because they just want Allah, they want the.
They they experience
and they tasted the sweetness of the
so they were ready to give their life
for that.
So the daida should
focus on that, meeting Allah
and the last day.
So if that is always there,
Allah gives you the strength and strengthen your
heart,
make your words
powerful and have impact on the people,
your words,
they enter their hearts
because you are doing it for the sake
of Allah
The
needs
sustenance
for the journey.
This spiritual journey,
you need sustenance,
provision for it, and it is spiritual.
You need iman,
driving force to motivate you.
Iman
to
banish and remove
anxiety
and fear
and cowardice
from your heart.
That's gonna be achieved
if you are engaged in the dikr of
Allah.
If your tongue is always wet with the
remembrance of Allah.
What was sent in the heart, my dear
brothers and sisters, is the dikrs,
and always glorify Allah.
Allah
Allah's greater than anything.
Remember,
when Sultanulullah
al Izibran Abdus Salam,
when he started
advising and exalting and
warning
one of the
rulers of the Mamluky,
He stopped him and starting
started to
preach and to talk to him,
and then he left.
The students of the Sheikh, they asked him,
didn't you fear him, Sheikh?
Because you were tough on him.
I said, my Allah,
when I started,
I didn't do it for showing off
for the sake of Allah.
I only glorified Allah, and they praised Allah,
and they did it for him. So So
when I
started
talking,
Allah made him stop.
No. He is in front of me
on his house
surrounded by his
the afterlife, the his, process, his people around
him.
He started diminishing.
Allah made his picture.
His size has started to diminish, diminish, diminish
till he appeared in the size of the
little of a cat.
When you are with Allah.
When you are with
Allah, absolutely. SubhanAllah.
The sons that that issued me
had that connection with
Allah.
When the Tatars
tried to attack Damascus,
another
surrounding and encircling Damascus.
You know what David Tanya did, oh, Inamallah.
He said this is not the time for
the study circles.
It's not now that the jihad of the
pen, it is not the jihad of the
soul.
And he overturning camps
for the Muslims.
And they used to attack the camps of
the attackers at night.
And when the attackers took some Muslims as
hostages,
prisoners of war,
he decided to go and talk to their
leader,
Gautam.
And he took some of the scholars
of Damascus with him.
And he started talking to Gazan and he
was very, very harsh
on top.
So much so.
Those around him, they said, many times we
collected
our own attires and garments,
putting their clothes together
to save their clothes from the swag of
his blood
because they were expecting his head to fly
at any time.
And he was talking
harshly
to Qatar
and telling him you claim you are a
Muslim and you are killing the Muslims.
And Gazan was listening attentively.
Then Gaza said, Sheikh, pay for me. Make
dua for me.
And the Sheikh Islam even saying that said
to him,
release
the prisoners.
And Gaza said, I will release only the
Muslims. He said, no.
The non Muslims should be released before the
Muslims.
And he did, release all the persons.
Then they brought the food
And you refuse to eat. She said, how
can I eat from
this food which is taken by force
from the
people?
You confiscated their
properties and you took their,
sheep and their goats and their camels and
their everything.
So this is Haram for me to
touch this food.
Then they left the camp.
Sabintania
and the scholars with them.
The moment
scholar said you've been came here, you've been
came here.
You go along by yourself.
Don't walk with us.
We'll take another path. We'll take another way.
Because we are sure there must be an
ambush ahead of us
to kill you.
So we don't want to be closed along
with you. So we'll go your own way.
Say it's up to you.
Guess what?
The scholars
fell in an ambush by the Tatars,
and they took everything, and they stood them
naked.
They removed their own clothes.
Every came here, reached Damascus safely.
The people of the Muslims came out to
to receive
the delegation that went, and they saw all
the people came here
alone,
and
they took him into Damascus
in
Surrounded
by the Muslims.
This is when you had
the fear of Allah as the wajal,
because Allah will be in your side.
Allah will be your protector.
What we'll give you that concern is the
and
glorifying Allah's name
and his majesty.
This
is
the he would remain in one sitting
until the sun rises.
Until
midday
engaged in the dikka.
And he would say,
this is my sustenance.
If I leave it, I will die. If
I leave it, I will die.
My dear brothers and sisters is very essential
for the life
of the heart
and the scent of the heart.
He also said,
the of the heart like water for the
fish.
You take the fish out of water,
the fish will die. The same thing. No,
the heart will die.
Also, says,
in Surat Al Han Kabut.
I have 123.
These
are the disjointed
letters.
Only Allah knows
exactly
the meaning of that.
Now
some to say,
and maybe this is acceptable opinion,
This is to draw and to capture
the attention of an.
This is a style not known to them.
Anyway,
Do people think,
do people think
once they say we believe
that they will be left without being
put to test to the test?
We certainly tested those before them.
And in this way, Allah will clearly distinguish
between those who are total
and those who are liars.
My dear brothers and sisters,
these three I had, the Surat Al Ankabut.
Do you think
that you would be left
without being tested
just by saying merely
utterance? By just uttering,
I believe, and that's it. No.
No.
That they will be left
by saying we believe.
Do you know the meaning of my dear
brother John
sisters?
What does mean?
The
gold is met,
melted the gold,
melted it to remove the impurities from it.
So that is the meaning of You
take the piece of gold,
which has some impurities,
you put it on the fire,
you heat it until that piece
melts.
Then you remove the impurities.
So the text, my dear brothers and sisters,
removes our impurities,
our sins,
our lack of sincerity,
lack of a class.
These evil tendencies
we have within ourselves,
that is the wisdom of the
That is the wisdom of the.
Oh, you'll not be left
by just saying
by your tongue, I believe,
without
going
through hardships.
It doesn't work.
It's not
the way of Allah.
The sunnah of Baniyah,
the divine law of Allah,
that believers will be tested
inevitably.
Most certainly, we have
tested those who preceded them,
the believers.
Okay. Before you,
we tested them.
They went through a heart test. See, read
what happened
what happened to Isa, what
happened to his disciples,
what happened to the people of Alokhud,
the Christians
in the Jeran,
the believers?
Those believers,
our brothers
and sisters
in the Jeran, what happened to them?
What did Dunuwas el Heniry did to them
to force them to become Jews?
That's a Judaism.
You know, he dug a trench for them
and set it ablaze.
You don't leave your faith
jump forced to be jumped
and thrown to the pit of fire,
and they did.
And the mother when she came,
carrying her baby,
she was hesitant.
And Allah made the baby to talk, to
speak.
Mom,
we are on the half, we are on
the truth, jump. And she jumped to that
baby.
So Allah is reminding us, telling us,
Most certainly we tested those
who preceded them.
Why?
This is shifting process,
searching out.
Allah knows who believes and who doesn't believe.
Allah knows that you're believer, but this what
is this?
This is
the knowledge
that will be established against you.
The evidence that will be established against you,
that
you were giving the test and you failed
in the
test. Yeah. Doesn't mean Allah doesn't know. No?
But the knowledge
that
will be established
and it will become known to everyone.
You have been tested
and you failed in the test.
So this is
the distinction,
to distinguish.
So here,
I was saying that I'm going to distinguish,
establishing the fact,
and make it known to everyone
that I put you in through the test
and you failed.
Then this knowledge
is complete and solid evidence
against you.
So Allah distinguish now who are the true
believers
who really believe and
who are not.
So this is a process
to distinguish
between those who are truthful
and those who are alive.
Because without the test,
everyone claims that he is a woman.
But it's now the test,
this shifting
where
people will be sorted out.
And my dear brothers and sister, what is
happening?
It's a process of sorting out nowadays
As the
prophet prophesies,
that the people will be separated and sorted
out
into 2
camps,
2 parties.
One party?
The members of such community, such party.
And the other,
no imam.
So this what Allah is doing,
and this what the prophet
told us 1400
years ago.
Also,
besides the
quality of,
may Allah
make us among the
those who are patient.
The guy
has to be truthful
and should have
an actual eyes.
And the dog himself with this noble quality
of
the quality of
So the diar should be.
Allah
says October
119.
Yeah. All believers,
be mindful of Allah
and be with the truthful.
With the truthful.
This what
Allah wants from us.
That is the taqwa.
Leave the sins both major and minor.
That is
that is righteousness.
That is piety.
This how you should walk, my dear brothers
and sisters, in the dunya.
This how you should walk.
You should behave like someone
who's walking in a field full of stones.
If you are walking in
field
full of stones,
you will not close your eyes. You will
mind your steps.
What's my American go call be showed?
Do not be little
minor sins.
Most certainly,
mountains
are made up of petals.
These
humongous mountains
are made up of little petals.
1 on top of the other made that
mountain.
So never
belittle your sins
because
one minor sin in terms of another minor
sin
will ruin
you, will become major sins. That's why the
old man
say,
no major sin can be counted major
as long as you seek forgiveness.
Allah will forgive you.
And no sin is minor
if you persist and insist
to do it again and again.
By repeating the minor sin, it will become
major sin.
So Allah is saying
have something between you and Allah's wrath and
anger towards it
up.
And be
in the company of the truthful.
Your the brothers around you
are those who are sadiq.
Your sisters,
your inner circle,
those brothers who are sincere
and truthful and see Allah.
So they sent in you.
When you become weak,
they guide you.
When you make a mistake,
they remind you when you become hijacks.
This is the benefit of having
group of brothers, righteous brothers, around you.
My dear brothers and sisters, we become weak
when we distance
distance ourselves
from our problems,
when we decide to be alone
and become so distant
from
the group.
So the sheitan
attacks us easily
as the prophet
mentioned.
The wolf will attack the sheep that grazes
out of the flock.
The sheep will not jump into the middle
of the flock.
The sheep will come and look.
And then he will stop
when she's away out of the flock grazing.
That is the one which will be
the pay.
So if you are out of the block,
then you have
an easy game
to be hunted.
You want
to remain firm,
brothers and sisters.
And my dear brothers and sisters in the
Dawa,
remain together.
Keep that unity.
You stand in each other.
Pray for each other,
support each other, and carry each other.
Not that you attack each other. And if
a brother comes out of the block,
all of you turn against him, pushing him
away from Islam,
attacking him
with the
net, criticizing
him. SubhanAllah.
Instead of getting up at night and cry
and pay to Allah to bring him back.
We chase him away,
and we think this is not
This is not
This is not This is You are exposing.
You are not addressing the issue correctly.
So maintain
the brotherhood.
Be together
because that is the source of our strength,
unity.
The unity is the source of our strength.
This is what the prophet
said.
Brotherhood, sisterhood.
Is mercy.
Disunity,
division
is punishment.
So have
your brothers around you
meet
regularly.
The guys meet each other,
exchange views,
advise each
other.
He used to have
monthly
a monthly meeting
with the Dua.
Not only the Dua.
Every month, there's a meeting with them.
They come to him.
He advises them.
They ask him questions.
He addresses their issues.
He gives them
pieces of advice.
He guides them
every
month every month
other than to remain scattered, divided.
The shaitan
is there,
will attack us 1 by 1, 1 by
1, 1 after the other.
But if they are together,
where Allah's grace will be safe.
That is your company.
Not the monadicate,
not the hypocrites,
not those who attack the deal.
You're always with them.
Naturally,
you will be influenced.
And then evil thoughts will penetrate
through your mind.
So that's why the prophet said and he
said,
your friends, your
those around you,
Those who are your meddles and what we're
gonna add to our head. The believer is
your meddle
because the meddle doesn't know
courtesy
or cheating.
The matter tells you exactly how you look.
So the believers like that is your matter.
It shows you your faults and mistakes
for the sake of improvement.
So the prophet was saying
Those around you should be
Those whom you will regularly
invite them
for your food should be the.
Oh, believers, be mindful of Allah and be
with the truthful.
I
have 119.
Law will declare,
this is the day when only the faithful
will benefit from their faithfulness.
There's our gardens under which rivers flow
to stay there forever and ever.
Our lives pleased with them and they are
pleased with them. That is the ultimate time.
Allah will declare,
this is the day,
the day of Nazarachim.
The faithful will benefit from their
because they were truthful in the dunya.
So today, they will read the fruit of
their.
The they had in the dunya, the
and the style of life they led, they
were truthful.
Today is the day of the reward.
Today, they will reap
the benefits.
Your will benefit you on that day.
Because
if you went up to to and they
do,
then
you'll be among
the losers.
But
the truthful,
they will receive what Allah promised.
Allah
make us among the truthful. Thank you.
What is this
my dear brothers and sisters?
This
It is called.
Something
very low in the sight of Allah.
One day said
to his
companions,
telling me, give me the best thing,
the best three things in the dunya,
the sweetest
and the smoothest
and the most pleasurable
for the desire of the flesh.
They said the sweetest is honey.
Oh,
honey is the sweetest thing. I think it's
sweeter than the honey. You say that too.
Where does it come from?
Where does it come from the honey?
It is the waste of the bee.
The waist of the bee.
What is the smoothest?
They said silk.
Where does it come from?
See, the
the world.
So it is the secretion
of the world.
That is the smoothest.
What is the most?
K?
Enjoyable
for the desire of the flesh
in the place of impurity.
These are the
the best in the tudia
that you
enjoy.
Also, in another place,
he
said,
oh son of Adam, what is your beginning?
Despicks despicable
drop of fluid,
similar fluid.
And in between,
you are a mobile vessel carrying waste within
yourself?
And your end is a rotten
corpse.
This is the son of Adam.
He's beginning, a drop of *.
He came into this life
and he's walking out again free.
What are you?
Mobile vessel?
What do you have inside? What do you
carry within yourself?
The
waist.
And what is your end?
Rotten body.
This is the dunya.
This is the dunya.
But see the akhirah.
Many gardens.
For the one who feels standing with all
his love is love to Jannah.
Can you visualize now?
Can you close your eyes and imagine
that the rivers
are flowing beneath you
in your palace?
This is your palace.
One brick is gold, one brick is silver,
and the levers are running through the house
of your palace
underneath.
And the glasses are there.
Dip and drink. Dip
and drink wine. Dip and drink honey.
Dip and drink water.
Forever
forever for eternity.
Oh, eternity, my dear brothers and sisters.
Eternity.
Eternity. Do you understand what is the meaning
of eternity? Something we cannot comprehend
forever.
If you pass the test in this life,
if you remain patient,
And how long
are we going to stay in this new
year? 60 years? 70 years? Excellent.
Can't we be patient
and resist the temptations
so so that we'll have eternal life?
You are in the agenda forever.
Just living in
constant and continuous pleasures.
No
sleep. No sleep.
Because sleep is death and no death in
the jannah.
Sleep, you feel sleepy when you become fatigued
and tired,
but no tiredness and fatigues in the jannah.
Just
everlasting bliss,
everlasting pleasure.
And then Allah concluded the
ayah.
Allah is pleased with them.
Allah is pleased with them.
Those who were truthful.
And they are pleased with him for whatever
he provided for them.
Because Allah will keep asking them, do you
need anything? Do you need anything? Do you
need anything? Say,
Say, no.
Today, I'll be pleased with you.
I will never get angry with you.
And I will bestow
my pleasure in you.
I'm happy with you.
May Allah make us among them happy.
And to meet your love and he's pleased
with you.
That is the real victory.
That is the real triumph.
May Allah
make us a man that
make us a man of the truth.
May Allah
keep us to remain steadfast on this beautiful
deen until we meet him, and he is
pleased with all
of us. May Allah send in our iman.
May Allah send in the iman of our
brothers, the dua.
May Allah protect them and preserve them from
all evils.
And may Allah
forgive us our faults and mistakes and shortcomings.
And may Allah
unites our hearts on behalf Ami.
And may Allah unite our Umma
Amin.
And may Allah
reward
all of you, my dear brothers and sisters,
for your patience
and attendance.
We'll take some questions inshallah.
Okay. We have, Fazilah already raised
her hand.
We'll begin with Fazilah. If any sisters or
brothers
would like to ask questions directly, please raise
your hands by pressing on for participants
on Zoom
and raise hand.
And everyone else
who don't wish to ask direct questions,
please,
write in your questions,
and we'll take them.
So Fazilah,
go
ahead,
please.
Actually, I didn't mean to raise my hand.
I don't know.
There's a new there's a new function on
on here that looks like I press lower
hand, but it's you're saying I raised my
hand. So I'm not sure about what that's
about, but I will ask something anyway.
The the,
Sheikh, you you mentioned
something about
putting something between
ourselves and Allah's raft,
and I wondered
if you mentioned what that was, what that
something is.
Mhmm. Okay. This is the meaning of the,
my sister.
They say
the just to give something between you
to ward off Allah's anger of what.
So what is that thing? That thing is
righteous deeds.
The righteous deeds, you should have
righteous deeds
that these deeds will be, inshallah,
like a shield like a shield for
you that will protect you from Allah's anger,
from Allah's anger. So the Muslim should always
work hard
to do more righteous deeds
and to give to give charity.
Like, for example, the prophet said
giving charity secretly
will put out Allah's anger.
So one has to keep always doing righteous
deeds.
So this
the righteous deeds will be the shield or
be the the thing that will work out
Allah's anger
and what. Is this clear to your sister?
Yes.
Thank you.
Okay. Now we will take the one of
the
written questions here.
My question. Sheikh, you told us to read
the stories of the prophets.
So which book would you suggest for us
to read?
By Evan Katia, for example.
And there are other books also in the
market.
But,
obtain a copy that has
it has been,
checked. The narrations of the hadith are checked
by
a reliable source, by, an authority of hadith,
a person who's authorized and deeply
grounded and rooted in the science of hadith.
So check take obtain a copy that is
the narrations are checked.
And the seerah. Read the, for example, Abaheif
al Maktoum, the seerah nectar
by Barak Khouri.
So as a family, you should have this
circle at home. On the other side, hand,
seerah clasp
with the family.
Children, they grow
up in this atmosphere.
They know
the seerah of the prophet
They know the Hadith of the prophet They
know about the Sahaba.
You will be you will cry. Allah, you
will cry.
I saw
on the on the net,
a newscaster,
journalist
in an Arab country,
and he is asking the people,
who is the prophet after Muhammad Surasalla?
And it was not in nothing in his
head. They don't know. They don't know Mohammed
is coming in the beginning.
They don't know prophet Mohammed is the last
prophet.
This is the situation now.
The youth are empty. They don't know anything
about Islam.
The bright future of this Ummah.
If this is their status.
Ask your children
who are the 4th carriers?
Who are the tens?
That's they were giving the news that they
will be from among the people of the
Jetha.
They will knock their head, they will knock,
shake their heads.
Ask them about names of actors and actresses
and
and models and
football players.
This is the situation of our Ummah,
and we are responsible
as parents.
Save yourselves.
Your families.
No.
Save them from the fire.
Who's
fuel men are rock,
natural hiyalah,
on it,
the gods of the fire,
angels.
They're armed.
Tough.
They don't disobey Allah as they will tell,
and they do whatever they are commanded.
So
I forgot the question. What was the question?
Nam Sheikha. The question was just,
which books to read
about the stories of the prophets. Yeah. Okay.
So the other side, the
the
the small book on the tafsir, very simple
book of tafsir.
This small library should be there.
So conduct this study circle on a daily
basis
in your home, in your house.
May Allah bless your homes, bless your children,
protect our children, your children.
Send our iman and your iman, Ameen.
Next, please.
Shahana, the next question is,
Sheikh, how do we know and differentiate
differentiate between
when Allah is testing us or punishing us?
The movement always have good
thought about Allah.
Allah is the most merciful.
Allah loves us.
He loves us. He loves the believers.
And that's what the prophet said.
Either
When Allah loves anyone
of his servants, male or female.
He puts him or her through
test
because he loves
you because he loves you.
He sees that you have sins.
He doesn't want to put you on the
hellfire,
so he cleans cleans you here and cleanses
your hair.
I removed the dirts here in the dunya.
So much so the prophet till
you will be walking on earth and you
don't have any sin.
You die,
straight
to the jannah. Straight to the jannah.
So that's why.
He said to a to
a Muslim, don't curse the fever.
Fever, don't curse it because
it verifies
the mu'min from his sins,
removes the sins.
So the mu'min should be always grateful to
Allah
and thankful to Allah
All praise are due to Allah under all
different circumstances.
Whatever happens to me is clear.
It is win win.
Even if I am tricked by a thorn,
my sins are
washed away
and my status in the jannah.
Some people, Allah, puts them through the test
to elevate their status in the jannah.
So you are a winner,
always a winner.
So be grateful to Allah subhanahu wa ta'ala.
Don't say,
why is it coming into me? What did
I do? Some people, they say that.
What did I do?
Do you know what is coming out of
your head or you don't?
What did I do? Are you saying that
Allah is wronging you?
You didn't do anything, and Allah now is
is punishing you
or something you did and you deserve
to be reminded.
These are wake up calls
for the for us.
Don't you know?
A Muslim country.
They were just Muslims by names.
They became communist.
No hijab, no salah, nothing.
Allah put them
to a test,
and they came back. And now go and
see.
The machines are packed.
Quran class are full.
Hijab all over.
This Allah's way.
When we drift away,
go away,
he knows how to bring us back. He
knows.
You don't want to come
Willingly, I'll bring you my purse.
You will come back to me
because
I love you,
and I don't want you to go to
*.
So I put you through these hardships
so that you return to me
and worship me,
and then I forgive you.
So this is how the Muslim
should perceive
the test and the Iftila from Allah.
It is it
is win win situation.
So we have to be grateful all the
time. May Allah send them our iman and
your iman and accept our deeds and your
deeds. And keep us to remain steadfast on
this beautiful deed, honey.
Next. Is it clear to the questioner?
It is clear, Sheikh.
The next question.
For the beneficiary, remind us. May Allah reward
you immensely.
My
question is,
if we are in Janaaba and only little
time is left for sunrise,
can we do tayam mum and perform salah
and do hosul later?
No. It is is it Sahir if there
are
beds in the house that is unoccupied shaitan
sleeps
on it. Okay. That's second question. No. No.
You you have to take a shower and
then pray
because the water is available.
You resort to the Yamo
if
you cannot use the water or in the
absence of it.
Next question. What was it?
They asked the second question. The second question
was,
is it, Sahid, if there are
beds in the house
that is unoccupied, Shaitan sleeps on it?
No. No.
That's not true.
So somebody say
if they are playing math there,
and it's not folded, the will play on
it. Okay.
Let this shit okay.
The refused the.
So there are many stories. I don't
know where they come from.
Next.
Next question.
For an inspirational
lecture.
How did the Sahaba split their time between
their work for Duniya and their work for
the?
Sahaba, they are chosen.
They
are chosen.
Allah chose them.
Chose them to be the companions of his
prophets.
He put
Barak and their time
because they had
pure hearts.
See? Imagine
the
the in the life of.
One day, the prophet
after
asked,
who
visited the sick person today?
He raised his hands.
Who attended the? He raised his hands.
Who gave? He raised his hands.
When when did you manage to do all
these things?
This is from Allah
So Allah,
he blessed their time.
He put Barak on their time.
Second thing,
they were not
2, 3 engrossed and absorbed into the dunya.
They had this karah,
contentment.
He would work for a ju,
raising
water from a well. So each bucket of
water, one date.
So the moment he
would have a handful of dates, he would
say,
today,
this is the risk this is the food
for today.
Tomorrow, Allah will provide.
So the remaining of the day
for the deen
for the deen.
So Allah
bless their life.
Give them the strength.
Give them the,
the love for the deal.
This the love to sacrifice for the deal
is the generation. That's why none of us
can compete with the Sahaba. None.
And no one can reach
what they have reached
because Allah selected them. Allah chose them.
See? Imagine now, the prophet will say, let
us have.
Do not insult
and curse my companions.
If one of us spent
an amount of gold
equal to the size of the mount of
Uhed,
The reward of this
will not be equal to the reward of
a handful
of grains
for Sahabi gives gave out.
Handful or half of the handful?
This is the status of the Sahara.
But they were also
very cautious,
very sick with their nuts.
They would not waste time
at all.
Time, they
realize and they knew the value of time
because time is their life.
So they would utilize
their time always
in what
benefits them and what brings them closer to
Allah
They were not in gain
get engaged in vain talks and things like
that
because
they remain focused and they they know their
target
and they know where they are heading to,
Is this clear to the question?
Inshallah, that is clear, Sheikh. We'll take the
next question.
What should we put between ourselves and Allah's
wrath?
I mentioned this in the question
the sister asked.
Righteous deeds.
Doing righteous deeds. I'm.
That is the shield. That's what you should
put between you and Allah's wrath and anger.
K? Have something
in your life, something secret
with the
as the,
you know, the hadith of the 3 who
got trapped in the case.
And they
say,
guys, now we are trapped.
Only Allah can't bring us out, but every
one of us should pray and sublimate to
Allah and mention a good deed
that he did it purely for the sake
of Allah. And you know the hadith that
everyone mentioned.
1 of our said,
if you were one of them,
if you were one of them,
what is the righteous deed that you are
going to mention?
If you want to answer this question now.
If you wear one of them, what is
the righteous deed that you would mention?
So if you don't,
try to do to have
a deed.
Okay? Righteous deed, you do it for the
sake of Allah.
So if you are in trouble, you would,
mention it.
You would mention it.
Is this clear,
So that is what you keep between you
and
Allah's
It's clear.
The next question,
did the prophets of Allah eat only once
a day?
No.
But the prophet
he would eat what,
what was available. 3
consecutive moons. We don't cook anything.
No food in the house of the.
And when
her nephew asked
what were you living on?
She said we would
we were living on the 2 black substance
items, water and dates.
But the fox was salinity. He finds food.
He eats it.
One day, he got up in the morning,
and he asked his wife,
do you have anything?
They said,
we don't have anything. So then he said,
okay. I will fast.
I will fast.
He didn't get up in the morning with
the
having the intention to fast,
but
he didn't find food, so
he said, I'm going to fast then.
That's why the said,
it is permissible
for to
have the intention
in the morning, not necessarily
from the night before
based on this hadith.
So that was the life of the.
Is this clear to the question?
Yes,
That is clear,
We'll take the next question.
Dear Sheikh, I'm asking about city city
differences.
How one should unite when there is difference
in issues?
I love you, Sheikh, only for Allah's sake
and the host plus
all the organizing committee.
So listen now carefully, my dear brothers and
sisters, to this beautiful question.
The 50 50
differences.
They fall into 3 categories.
Type of hirab is haram,
prohibited.
Should not be there among the Muslims.
And this type of or difference
is regarding fundamentals.
Pillars of Islam, pillars of iman,
What is known of the deed
by necessity,
the
to differ regarding these issues is haram
and this is not there among the Muslims
regarding the main fundamental
issues. Another type of difference,
it's fun,
obligatory.
It should have. It should exist,
this type of difference.
And that is to be different from the
disbelievers.
Different from the disbelievers.
Have your own way of life. I have
my own
way of life.
We cannot be the same?
Well, we are all the same. No. We
are not the same.
No.
We are not.
You're going to *
if you remain
practicing what you are doing.
We Muslims
are honest people.
We cannot cheat you. We'll tell you the
truth. We call a state a state.
You are going to *.
This is what we believed.
This is what our love told us.
That's why we call you because
we love you
to enter Jannah, to go to Jannah.
We don't want you go to to go
to *.
No. You hate what we are saying.
But if you use your
intellect,
a reason,
You'll find out that we who tell you
this,
we love you,
and we want wish you good
because we don't want you to go to
*
because we have kind and soft heart.
That's why,
say, when
he passed by the monastery,
when he passed by the monk
and was performing a blueship,
He said, I'm gonna left to Naseca.
What a hard worker,
but in vain.
And then he wept, said, no. Cried.
Cried.
So
this type
of difference should be there,
to be different from the disbelievers.
You should not imitate them.
You should not celebrate their feast
and their Eid.
You should not.
That's right.
This Surah is very important that the prophet
said
that this is the You
declared that you are innocent of the disbelief
and the disbelievers,
and that's why you read it before you
go to sleep.
So this is the second category.
What type of difference is haram regarding mandibles.
This is part obligatory
to be different from the disbelievers.
The 3rd
type,
which means it is permissible
this type of difference
to exist between the Muslims.
It is permissible,
and it is what they call Khalaf al
Afhan.
This difference is based on the understanding
of the text
and how
this scholar understood the text
and how this scholar understood the text,
the interpretation of the text.
So the difference here is based on the
is due to the understanding
of the text, the same text
they are using.
And the let me give this example.
They said the pastor told the Sahaba
k?
None of you should pray except
in
the locality,
the colony
of Beni Porayba,
the dwellings of Beni Porayba.
So go
and you play. So
all those have, they heard the,
and they sit out.
Now the hassle was due
while they were on the way.
So some of those have a they say
it is time for.
So let us pray.
The other, they say, didn't you hear what
he said? The.
They asked him only there.
They said, no. That is not what he
meant.
That is not what he meant. So the
difference here
is not upon the hadith,
or they heard it. The text all of
the
but now the interpretation of the text,
the understanding of the text.
So some of the Sahaba, they understood.
They said what he meant that we should
hurry up,
not to delay the salah.
So they took the spirit of the text.
The other, the letter of the text,
say, no.
You will not stay
until we reach there. And guess what?
They reach at night. They miss the time
of.
So of the Sahaba prayed,
but see
the iman of the Sahaba
and see the bond
of brotherhood among them and the love they
have for each other.
So?
They prayed. After the after the waited for
them, they didn't tell them,
you became deviant,
you went astray,
you misinterpreted
and misconstrued
the Hadith of the prophet. Nothing of that
sort happened.
They waited for the brothers
until they finished their salah,
and then they went together.
And when this was reported to the he
approved
the understanding of both parties.
So the understanding that is based on the
the difference that is based on the
the understanding of the text and the interpretation
of the text, this is permissible.
And this is
you find it? The main
this is running. This thread is running throughout
the differences of the Muslim and
Jewish.
That this
understood the hadith in this way, and this
hadith
understood it in another way.
And I mentioned this before, and I recommend
that students of Mali should study and read
the small booklet of.
Which means what?
Lifting up blame
against
the towering figures, the Muslim scholars.
And he mentioned that why the scholars differ
for many reasons,
either
because of the the way he understood the
text.
2nd,
the hadith didn't reach him
because you have to keep in mind in
those days,
every scholar
will
rely on what he has memorized,
and the books of hadith were not combined.
So he was not aware of the hadith.
Hadith didn't reach him.
Or the hadith through
an is not or through an is not
which is
unacceptable.
So then the religion is reached to him.
So he's not using the Hadith.
Or the Hadith reached him,
but he understood it in a certain way.
For example,
the
prophet said, any woman
gets herself married
without the consent of our guardian,
So any woman gets
married without the consent of her guardian,
then her marriage is invalid is invalid is
invalid.
And this is the opinion of Malik and
mal, Ahmed and Shafi'i, the 3 schools.
The mother of Haniba, he differs on this
matter.
Does the hadith reach him?
Said no.
If a woman is free, she's not a
slave,
and got married without the consent of the
guardian,
then
the
the scholar, the image the
the one who got her married is her
guardian,
and the marriage is valid
valid.
So
what about the hadith?
Imam Abu Hanif said,
this hadith
is applicable only if he's a slave.
This is for the slaves.
She has to get the permission of her
guardian. But if she is free,
then she can get herself married.
What is the strongest opinion? Of course, The
opinion of the Jamun.
Because the Hadith said,
Any woman. And the prophet did not make
any exception.
And
are you
remember,
this denotes generality.
So the opinion
that the woman should not get herself married
without the consent of the daddy. But what
if it happened
and she got herself married,
and now they have children?
Is their relationship zener? No.
Because there is a renowned scholar said so.
Are the children illegitimate?
No. They're legitimate children.
K? So this is based on the understanding
of the text.
So now,
you should keep this always as part of
the end.
Is this
difference between the scholars
regarding
the
fundamentals?
Yes. That is the case.
This cannot be tolerated.
That's the difference between
and the. Regarding the Quran and the Sahaba.
Regarding the Quran and the Sahaba. No compromisation
here. Is this difference regarding the disbelievers that
you have to be different from them? And
some they are saying we can celebrate
their aids and their feasts, and,
we can,
accept what they have,
their rituals and
all saying that,
they can go to heaven, they will go
to heaven.
So if that is the case, this is
unacceptable
because Allah said very clearly in the
Those who say
Jesus Christ, the son of Mary is god,
they have blasphemed
and disbeneed.
And the Deen underline
Islam.
The only Deen, the way of life, Allah
accept this
of
Islam.
Whoever
seeks our land in Islam, the way of
life,
will not be accepted from him.
And in the last day, he will be
among the losers.
But if this difference
is falls under the 3rd category,
which is permissible,
then
we should you can't you should tolerate this,
and you should not hate it each other
for this, and there's no and
regarding this one.
However,
though it falls under the what is permissible,
in the inner circles
between scholars,
scholarly discussions can take place between scholars
or advanced students of knowledge.
Very tight
circles,
not in the public.
Public,
these differences
should not
be known to the people, and we should
not make it an issue,
for dividing
the Umma.
Is this clear to the questioner?
Yes. Inshallah, it's clear, Sheikh.
The next question we have here
is did this Sahaba not worry at all
about the financial future of their children?
No. It's just natural Sahaba. They were not
angels. They were Malaika.
That's why they were
earning,
but the dunya was not there in their
heart,
and they had the contentment.
That's why
Abdul Rahman ibn al
was a successful businessman.
Though when he arrived in Medina,
he
didn't have a single penny.
And soon, he said, show me the market.
And he was successful
and started buying and selling.
Few days later, the prophet saw him
wearing nice garments,
a client.
Said, madam, you got married? I said, yes.
Okay.
I got married. Yes.
I had
transaction. I made profit.
Now I got married. You said, did you
get from my house? I said, yes. Yes.
Few,
gloves or seeds of gold.
So no. No. Only will of be shared
in that case, the and said in this
case, you have to make for us.
Peace for us even by swaddling one sheep.
When
of the of the other hand, who asked
the Pamsala? Sadaba, he said, oh prophet of
Allah, I have only one daughter,
and they have this amount of wealth.
Can I get 1 third of it?
Right in my will. 1 third as
Sadhguru? Said no.
He said half of it? Said no.
Said 1 third, they said 1 third and
it is more.
It is better if you leave your *,
your dependents,
well off, it is better than leaving them
poor, begging the people.
So
they worked, they saved money.
Abdul Asmal is now open. He died.
They said the amount of gold he left
behind, they used to cut lumps,
lumps of gold.
So they used to cut it with access.
So when they calculated in our current currencies,
1,000,000 and 1,000,000.
But the that's
only in there
in their hands, not in their hearts.
He bought the well for the Muslims,
which is still
working until today.
He
provided
and paid the expenses,
all the expenses of the military
expeditions
of
Alrosa,
whole army.
He paid everything from a to z,
horses, camels,
swords,
arrows,
shields,
helmets, armors.
So much so that the prophet said, you
know, nothing is going to harm Uthman.
Uh-huh. Whatever
he does after today,
anything,
it will be totally dissolved
in this ocean of Hashanah.
The walk of Aridman is still running today
in Medina.
So,
and Islam Islam is not telling you that
you have to be very poor,
But the duniya should not be in your
heart,
and you have to earn
means from you. Is this clear to the
question?
Very detailed, Sheikh. It's very clear.
We will take the next question,
Please go ahead.
For the beneficial
lecture.
I learned so much.
My question is,
for the 2 consecutive years of the for
the last, previous 2 years, I was not
fasting because of
pregnancy and breastfeeding.
I I do not know whether I'll be
able to complete those fasting before this, Ramadan.
So how can I do it, Sheikh? Please
advise.
Okay.
This is a problem with the sisters.
Many, they keep procrastinating
procrastinating
until the month Ramadan comes. The whole year,
procrastinating.
Anyway,
so now
start
making up those days that you missed.
At least the fast weakens your health
or make you sick
or affect
your milk if you are breastfeeding,
but if you're not breastfeeding
and you are not pregnant,
start making up the fast.
And
you will manage to
finish them before Ramadan.
So start immediately.
However, if you manage to fast
1 month or 1 month and half,
then after,
you'll also
finish the other half.
Should
you
pay kafar
in addition to the making up of the
past?
The answer, no.
Though some of the schools, they say he
has to make the fast and
on top of
it, kafal,
feeding every day a poor fellow, poor person
as a punishment for him. The answer no.
If a person
repents and turns to Allah subhanahu wa ta'ala,
that's enough.
So all you have to make up the
days that you missed.
Is this clear?
Is it clear to you, sister?
Sheikh, it's clear. Alhamdulillah.
I'm trying to make up my
inshallah, Allah will help me.
Alhamdulillah. Allah will help you. For sure, Allah
will help you.
And if you, for what reason, you felt,
for Jammel, today you are not able,
okay, you can relax and then continue.
But try to make up those days and
pay them off.
Right?
However,
the is there
if
a woman is always
either she's pregnant or breastfeeding, pregnant or breastfeeding.
So in that case,
the Harid,
she feeds for every day,
a poor person.
And like the old people who they cannot
pass, so we
make a
and pay for every day
feeding 1
poor person.
Next question.
That was the final question of today's session,
If you'd like to conclude today's session.
My dear brothers and sisters for your patience
and attendance.
May Allah
accept our deeds and your deeds. May Allah
bless you all, protect you all,
protect your family,
grant you health,
and save you from all evils. Ameen, and
may Allah
bless our Ummah, unite our hearts on behalf
Ameen,
And may Allah keep us remain steadfast on
this beautiful deen.
This deen is so beautiful.
And may Allah
keep us remain steadfast until we meet him,
and he is pleased with all of us.
And may Allah reward you, my dear brother,
assistance
immensely
for your patience and attendance.
Through the meeting, Insha'Allah,
coming class, I leave you in Allah's
company and protection.