Salem Al Amry – Lesson 23 Weekly Class Masail Al Jahiliyya
AI: Summary ©
AI: Transcript ©
Okay.
Am
I
Yes.
Welcome to our weekly,
thus, our weekly lesson,
of Masai Al Jahiliya. I will pass the
mic and the screen to our honorable Sheikh
Sheikh Salim Al Amri, and he can begin
the session
inshallah.
My dear brothers and sisters in Islam, today
is our weekly class, mister Elohi Yahidiyah, the
issues of Yahidiyah.
And we are talking about
the claim that there is
connection
between
and science.
And in the last sessions,
we went through that
and
explained that there is no connection whatsoever
between science and Jahiliya.
You can
abide by the divine guidance,
follow the revelation,
and you can
learn science and apply it and benefit
from it.
So there's no connection.
So don't be deceived by
the claims of the advocates of.
As a matter of fact,
when people
abide by
the revelation
of Allah's guidance,
because
abiding by the divine guidance strikes the balance.
It brings about
state of balance, state of equilibrium
within
the person
and between the person and his surroundings,
his environment.
So there is harmony
harmony within
and harmony with the outside
world.
You have peace of mind within yourself,
and
you
view
your surroundings
as
blessings,
as gifts
from the almighty.
And you see there are signs
that manifest
his greatness,
glory be to him.
This how
the believer
view
his existence
and the existence around him.
So when we are
we abide by a large revelation
and carry out his instructions,
implement
his teachings in our life,
we find that
his teachings
connect us
to utilize
the resources
he provided for us.
This is the beauty of Islam.
The almighty tells us,
I have provided
these resources
that you see
for you.
So use them
in the most optimum way.
Utilize them
in the most effective way.
Do not
deplete
these resources.
Do not
overspend
or do not waste them.
Do not act extravagantly.
This was
the mighty
tells us.
So he commands us
to utilize the resources
provided
for us
in building
the communities
and improving
the well-being
of our communities.
This is Islam,
and that's what the early Muslims
understood
and practiced,
and they applied
whatever Allah
commanded them
in their
life
and in their practices
because
Islam
addresses
all the activities
in our life.
So all walks of life
are addressed in Islam.
So this is the beauty of our deen.
This is the beauty of Islam
that Allah
provided these things for us, and he said,
use them
properly.
Do not misuse them.
Because
if you
misuse these
blessings and these bounties and these resources,
you,
will suffer.
So everything has to be done
in
a moderate
manner,
neutral,
wise
manner.
So Allah subhanahu wa ta'ala
listened to what he says.
The meaning,
ask or profit,
who has forbidden
the adornment
and lawful
provisions
Allah has brought forth
for his servants. Say, they
are for the enjoyment of the believers in
this worldly life,
but they will be exclusively
theirs
on the day of judgement.
This is how we make our revelations
clear
for people of knowledge.
Let us reflect.
So
Allah
is
addressing our prophet
Well, Mohammed said that,
men have
a
who has forbidden the adornments
and lawful provisions.
Allah called these provisions
adonements.
Because these provisions,
these things that Allah provided for us,
they beautify.
They adorn
our life.
So Allah provided these things for us to
enjoy these things
and to use them,
and he made
them lawful for us.
Keep this in mind, my dear brothers and
sisters.
There is a famous rule in the sharia.
The basic rule that everything around you,
I'll provide it,
his lawful
whole premise of
everything.
And this,
Allah mentioned otherwise.
If Allah didn't say that this this thing
is haram, then it's just haram.
So anyone who comes and says
this
particular item
is halal.
This type of food, this type of drink,
this type of clothing,
halal.
Then he has to reduce his evidence
because Allah made everything halal for us.
Everything is halal for you.
That's why you cannot
limit
or count
the items and the things that are halal.
You cannot
because everything is halal. But you can count
on your fingers
the things that are prohibited.
And to say to something halal, and if
there's not,
it's equal to because
that's
you give yourself the right to legislate,
to make things
illegal when they are legal,
and that is not your right.
That's not your right.
Something Allah made it halal,
you made it halal. Allah made something
halal,
you make it halal.
Then this is shirk.
Major shirk takes you out of Islam
out of Islam.
Allah says
regarding
the people of the scriptures,
that they, Jews and Christians,
have taken
their rabbis
and their monks,
their clergymen,
as
lords besides Allah.
And Jesus Christ, the son of man.
The prophet, he read this.
Hadi, who happened to be Christian before,
he said, oh, prophet, we did not worship
them.
He thought
that the worship here
or taking them as lords,
praying and prostrating
before them.
So
the he drew his attention to the fact
that the
is not limited to the prostration or bowing.
He told him,
didn't they,
the rabbis and the monks, didn't they
make
the lawful unlawful
and the unlawful lawful
and you followed them. He said, yes. That's
how you worship them.
That's how you worship them. So today, if
someone comes to something halal
and make it haram,
it's a shirk.
And if we accept from him that, then
we are worshiping him,
and we
are taking him as Lord
besides Allah.
Because
the light, the one who makes things global
or unlovable, only the one who created
us. That's it.
That's it.
Those who won today,
and they are raising the dust all over
the globe.
And they have this
onslaught,
organized onslaught,
all the believers
to spread the corruption,
to convince
every
human being to accept their evil.
If we
listen to that and accept that,
then we make the
unlawful loaf.
If you say homosexuality
is okay,
permissible,
allowed,
then you are not a Muslim.
You left because you are making something. Haram
halal. So if you believe and accept the
agenda of the LGBTQ,
and you accept that?
That it's okay?
And, mister Moon,
When Allah
made the Haram,
then you
commit it. This
takes you out of the fold of Islam
Out of the fold of Islam.
It is a serious matter.
So to make something oh, I made it
halal. Haram
is
shirk. You make something haram halal if it's
also shirk.
This is called shirk.
You legislate.
You give yourself the right and the authority
to legislate.
So Allah is saying here,
Who has forbidden?
Who's that?
Who has given himself this right?
The adornments
and lawful provisions
that Allah made for you,
which he provided
and brought forth,
k,
for his servants,
for his servants.
So this is Allah.
She's here Allah's showing us,
and he's mentioning
his bounties
that he bestowed upon us.
That's like the idea.
The
whole
things,
things that are whole,
lawful,
pure.
That's
Hadith.
Then Allah says
after Allah post this question,
who is that
or perhaps
who is that who gave himself the right
to make things forbidden
when I made them
lawful?
Then all I
said,
all
say here
that these things, the provisions, the provisions,
the adornment
that I provided for you.
Say, they are these things,
they will be exclusively theirs from the day
of resurrection.
So what Allah provided in the dunya, all
these resources
are common
common
and can be shared between the believers and
the disbelievers.
Because Allah created the disbelievers,
so he provides for them because he's their,
and he is the provider.
Though
they don't obey him, though they disobey him,
though they don't believe in him
and they deny him, yet he provides for
them.
So all the resources are coming
between those who believe and those who disbelieve.
And this shows
the greatness of Allah
and the
generosity of Allah
and the patience of Allah and the benevolence
of Allah
So
all what is in the julia
is shed.
We the same oxygen we breathe, the believer
and the disbeliever,
water,
all the resources, we shed together.
But in the every direction,
the disbelievers
will not have anything.
They're
in the juliya
because he's the Rahman,
al Rahman,
al
Rahman
aljunia.
Al
Rahman
because
his
mercy
is
so
vast.
He accommodates all of
his servants
and his mercy in the dunya.
So he.
The,
the mercy is limited.
Not limited, confined,
and it's only
for those who believed
in him.
The disbelievers,
no mercy for them
because they will be
cast
into the blazing fire.
So,
these provisions, the local provisions,
they offer them, for the believers to use
them
and
it will be Khalil
Khalisa.
But
they will be exclusively
theirs. No one will share with them
the blessings and the bounties and the provisions
and the jannah. No one will share with
them
because it is
exclusively
theirs.
This is how we make
our revelations
and detail
and expound and explain.
We make our revelations
clear.
The only
for people of knowledge.
So in this beautiful,
Allah said, everything is halal for you,
and they call it.
The
law
and produce for us to use.
So the believers,
they use
these resources
that Allah provided for them,
and they utilize them
in the most optimum way.
And, of course, when you move and work
in the environment
and
using and utilizing the resources,
what will happen to the community?
The community will prosper.
Some prosperity would take place,
and the well-being
will be improved.
This
that is exactly what happened in the history
of Islam.
History of Islam.
Muslims, they establish a civilization.
As you know, this
this
recently, I saw a clip
by a scientist.
I think he's an atheist, but what he
said is is right.
He was
talking
about
astronomy,
and he gave a list of all the
names of the stars and the planets
all are Arabic names,
and they are still used.
And then he posed a question. He said,
what's happened to the Muslims?
They were pioneers.
They were leading,
and then they stopped progressing.
That is the question.
And the answer is very simple
because the Muslims,
they started,
leaving the deed,
and their religious commitment
became weaker and weaker and weaker.
That's why.
But when the Muslims wear their religious commitment
and they were
taking the religion seriously
and following the instructions
and the divine teachings of Allah.
60?
They were.
After they started
their commitment
to
to the dean getting weaker and weaker,
everything
collapsed.
Everything collapsed.
And the Europeans,
they picked up from where the Muslims
stopped.
From that
state, the Europeans picked up.
And this what you see today.
So our forefathers,
the
early generations,
understood from the Quran and the Sunnah
that
the deen,
the divine teachings,
what Allah says,
is to use
these
resources
and to build
civilization and to develop the communities and.
Because they read the Quran, they understand the
Quran, and they follow
what the Quran tells
them.
Allah says in
Surat
I
f o
t.
The meaning,
and he is the one
who has subjected
the sea
subjected
the sea.
So from it, you may eat tender seafood
and extract
ornaments
to wear,
and you see the ships
plowing
their way through it, plowing their way through
it,
cruising through
it so you may seek his bounty
and give thanks to him. Let us pause
and wonder.
Subjected,
serving
us to see.
It's just
teeming.
I wanna make it teeming with
fish,
all types of fish,
all types of seafood.
And by the way,
everything that lives in the sea
is halal for us
to eat.
And this that particular
creature
is poisonous,
then it will be excluded.
Otherwise,
everything, living the sea,
permanently
is hella for you.
All types of fish,
crabs,
clones,
lobsters,
name it.
Even the shark.
So Allah is saying,
who made this c,
k,
subject it
so that we ride the sea,
we travel by sea,
And Allah makes the winds to blow
so that the ships in the past will
sail and cruise.
Clouse. Clouse. Clouse. Clouse. Clouse.
Clouse. See.
Who has subjected the sea,
made it for you.
Why you subjected the seed? So that you
eat from it.
This is the reason I made I subjected
the seed.
This is the reason that I made it.
Okay?
Not enough
all the time
for you.
So
you may eat
tender
seafood.
Okay.
Meat.
And by the way,
linguistically
means meat,
whether it's the meat of the fish or
the meat of sheep or goat or cows,
etcetera,
linguistically.
But, conventionally,
how
the Arabs use now,
the word lehem,
they mean the flesh and the meat of
the sheep,
camels,
goats,
cows.
That's what they refer to as lehem.
They don't call the
meat of the fish lahim.
K?
So when they talk about lahim, they mean
the meat
of the formation categories.
That's why the and
the books of,
they said if someone for example,
you invited him,
and he say, by Allah,
I will not eat meat
in your house.
When he said that, for example, the reason
he said that,
he didn't want you to go out and
slaughter an animal for him.
So he said, I will not eat meat
by Allah.
So
he made an oath.
He swore by Allah.
Now
if you give him fish
and the act from
it, will he be sinful?
Will he be sinful because he
the fish also meat?
That also, no.
Because in those,
traditionally,
conventionally,
according to the convention, according to the norm,
according to the the usage,
they don't refer to the fish as mate.
So if he asked me a fish,
it would not be
simple,
and you will not
need to
make kafar or
an expiation
for his oath.
Okay? So keep this in mind because
the Quran came in the tongue of the
Arabs, so you have to understand it in
the way the Arabs understand.
Not as the dictionary says.
How the an Arab understand,
understands this word and how they use that.
For example, the word
means anything close, anything moves.
So a human being moves, so he's a.
But if you tell an Arab, oh, you,
come here.
You are looking inviting troubles. You are looking
for a fight.
Because and I don't understand that by means
the 4 footed
4 footed
animals
of the human being.
So if you think about but this is
they're in your
dictionary. Say it now.
The oath is totally different,
how we use this word.
K.
Mentions here
that
the meat of the fish is tender.
You may eat tender seafood,
the flesh of the fish.
Lahman podi, fresh.
You go to the,
fish market and you buy fish.
Sometimes you see the fish is still moving,
very
fresh.
K?
Then I'll say,
in addition to this, that you
get from the sea
tender seafood,
what
the also, you
bring out and extract from it from the
sea because the sea is so rich.
And by the way,
the seas
are still
uncovered.
Many
places in the seas are not discovered.
Every day, they are discovering
something
because we cannot go to certain depths,
so deep
into
the oceans
Because
as you know,
the water
okay.
The deeper you go, the pressure
builds up
so you cannot
our bodies cannot
withstand
the huge
pressure. We cannot
Because, you know,
I will meet the law, the relationship
between
the hydrostatic
head of the level of the liquid
proportional to the pressure.
That's why the pressure is equal, as you
know,
density times
the height
times the gravity.
So pressure equal to the h.
So
the greater, the
more height,
more pressure.
So only to certain level that human being
can't reach,
then you have to use submarines and
other things.
So Allah saying,
and you extract from the sea,
and you
extract
ornaments to wear.
The pearls the the pearls you bring from
sea. Okay.
Before they started
farming,
the pearls,
people, they used to dive.
In the gulf
where I'm living,
just before the discovery of oil,
people are living on the sea.
At certain season, they have to go and
start diving
to bring the
or
the pearls,
and then they sell them.
But then that
industry
collapsed because they start farming
the pearls
and exact ornaments
to wear
from the sea.
Then Allah said,
You see, the is
the ships,
And you see the
ships
plowing,
cruising
their way through it,
through the sea.
Then Allah
so you may seek his bounty
and give thanks to him.
So Allah provided all these things for us.
And then he said,
I made them for you
so you may see his bounty.
This is a gift from Allah for you,
so use them.
Perhaps
so that you may become grateful to me.
Because many people,
they use
these bounties,
these these sources,
and they don't say
as if they are the one
who
created these things or provided them.
I think you see have we have to
have courtesy.
Someone, for example,
invites you to his house,
and he
was
generous.
His hospitality
was without limit.
You don't leave without saying thank you.
You don't do that.
You have to say something. You have to
thank
the host.
You have to thank the host.
You tell the host also,
thank
the one your wife who made this food.
The food was,
marvelous, delicious.
That is how human beings proper human being
will behave.
Not that you will leave without saying any
word of compliment.
And now
Allah
who provides all these things for us,
we don't say
all thanks are due to Allah. We don't
do that. Many.
So that's why, well, I'm looking just around
that, but perhaps you'll be grateful and thankful
to me
and give thanks to me
because Allah,
he provided all these things for us.
As Allah says,
see the beauty of Islam, my dear brothers
and sisters.
This is our Islam.
You
you enjoy this life.
You have beautiful life, peaceful life
because you follow the divine
teachings,
the divine
guidance.
You don't follow the Jahilia
that makes you so distant
from your creator,
makes you
live like the animal.
Today, your brother sent me a clip
that
a lady, a woman,
unfortunately,
she was an Arab,
an advocate for
the
homosexuality
and Elizabeth Anderson.
And what you are saying, you are saying,
if we look into the kingdom of the
animals,
we see them they they do that.
So they've role model
the animals.
So part of.
So they want
to emulate the animals.
The animals that they don't have intelligence,
they don't have minds,
they want to follow the animals and emulate
the animals,
and that is a proof for them.
That's how they justify
their their version
and aberration
and moral decay. The
animals.
Allah
says
They are like the cattle. Indeed, they are
worse than the cattle. See that Quran is
so precise,
Allah says. Indeed, they are worse than the
cattle.
Because the cattle, they didn't have intelligence. They
didn't have that.
And they just followed the instinct
of you as a human being. You have
mind. You should use it.
Sometimes, really, a human being goes below
the level
of animality,
the level of animals.
One of the said,
sometimes
you say and when you describe
the sexual
urge and desire of the humans,
So this is an animal
desire. I said, no. No. No. No. No.
Be fair to to that.
The animal
fulfills
that
urge
for one reason,
the reason of
multiplication,
the reason of crossing,
not for desire.
It is there. That's why animals, they have
a particular
season
with the bleeds.
A male
will come
and sniff and smell the female.
If he finds
the male
is pregnant,
he leaves the female.
I told you, I was a shepherd when
I was young.
Boy,
I've seen that.
I have seen it.
This this goat or this sheep,
the billy goat will come to the goat
pregnant. He will leave.
The lion will come to the you,
the he sheep, will leave.
This is the the kingdom of animals.
Human beings?
So she is saying we have to it
is there in the kingdom of animals, so
we have to follow them. That's how she
justifies
her evil.
So
Allah said, indeed, they are like the cattle.
Indeed, they are worse than the cattle.
So they are heedless.
They they lost the focus.
They don't know the direction. They did they
don't have the compass with them anymore.
That we are Muslims.
And this what you should keep praying
day and night to die as.
And my dear brothers and sisters and dear
parents,
give time for your children.
Educate them
because they want to see your children.
They want to
kill that innocence,
the that beautiful innocence.
They want to kill the childhood,
the innocence of the childhood. They want to
kill it.
From kyuwan,
kyuwan.
They are targeting
the children.
Bring this boy, and you can kiss this
boy. Bring this girl. Let her kiss this
girl.
That's what they are doing.
They have agenda,
and they are following it
to the dot,
to the back with the to the letter
of it.
So if we don't wake up
and work on our children and think if
laughter with children children and educate them.
Allah
is
what
we have to do,
what we are supposed to do.
Do.
He also
subjected for you
whatever is in the heavens and whatever is
on the earth,
all by his grace.
Truly, in this, our science for people who
reflect.
Let us
reflect.
Subject it for you
Whatever is in the heavens,
your provision comes down from
the shama, from the rains, from the clouds.
On the day of resurrection,
the paradise,
the
in heavens,
but you're going to live there forever. That
is your real home.
And keep in mind also,
the summer is whatever is above you.
Allah made
it subjected.
Your risk, your sustenance, your provision is in
the summer. That means in the rain, in
the clouds.
So Allah called the cloud summer.
And it came from the, sent down
Allah sent down from the means from the
cloud,
pure water.
He, Allah
subjected for you what
whatever
is in the heavens and whatever is in
the earth.
When I feel out
feel out, you see,
I told you the the accuracy and the
precision
of the Arabic language.
He said.
He didn't say.
Means in.
Means on. In and
on.
We are living in the Earth, not on
the Earth.
In the Earth, we are living.
Because the Earth
is the land and the sea
and the atmosphere.
This is our planet,
and we are inside it.
And we are surrounded
by this atmosphere,
so we are enveloped
in the Earth.
Also,
here, Allah is saying, fill out
the things that the treasures
beneath
beneath us,
the treasures
under our aid,
the oil, the gas,
minerals,
diamond.
Name it.
Oh, these treasures
inside,
in the belly in the belly of the
earth.
Fill up.
What my fill up?
Allow me to subject it to you.
So allow me the treasures subjective to you.
This is an invitation
for the Muslim minds.
Allah is inviting them. He's saying there are
treasures beneath. Go and bring them out.
Go and extract them.
I made them halal for you.
See
the boundaries of Allah
which we cannot count.
All these things from him.
From Allah.
No one else.
Allah is the one who provided all these
things for you.
Okay.
Yeah.
I need to
digress a bit because
some people, they say they think
when the
the prophet
said and
about Risa
a spirit from him.
All regarding Adam,
and they blew into him from my spirit.
So you might hear or come across
or heard already.
Some people say, we are part of the
divine,
the divine secret,
because Allah breathes into our father, Adam.
K? So
spirit from him,
all these things,
that means that these things are created by
him.
Because he, Allah
of the heavens
and the earth.
Part of Allah?
No.
They are created by him, and Allah made
these things subjected for you.
The same thing what Muhammad.
He's one of the spirits that Allah created
like Adam.
Allah created Adam just be, and he said
the same thing.
So he was not he's not passed from
Allah's over there.
No.
Allah saved
to Jesus Christ b and yours,
And Mary perceived her.
That's why Imam Ahmed said,
In Naysa,
listen to this
deep
statement.
Christ alayhis salam,
he was
created
by the command
b.
B.
And he was not the command b.
So he was created
by b, and he was not b.
So all of this, when you that's why
if you one doesn't study Arabic
and understand
the Arabic tongue and how the Arabs
cope and use it,
he will not understand
the gene properly.
His knowledge will remain
superficial.
After he mentioned his blessings, his bounties,
and that he subjected
whatever is in the heavens and whatever is
in the earth and in the earth for
us,
I want you always, my dear brothers and
sisters,
when you are reading the book of Allah,
and many times I mentioned, have 2.
Okay. 1 for
contemplation.
You read
it, and we have the books of
next to you.
And maybe that will take you years.
But then you
enjoy when you read that
the Quran,
the speech of Allah.
So pay attention how Allah ends the and
the names
he uses
when he ends the verses.
The names, his divine names.
Surely,
in this,
our science for people who reflect.
So the Quran invites
us to reflect,
to think,
to use our minds.
So I was saying,
go,
explore,
extract,
bring
out these treasures in the earth, what I
subjected for you. Go.
And this requires
knowledge,
requires science,
requires that you study geology,
the science of the
rocks.
That's why the early Muslims,
these things were very clear to them.
Today, when we teach science in our schools,
we teach the science to make the students
atheist,
not to make them believers.
Because we don't link them
what we teach them
to the creator,
but what the creator said.
Indeed.
Indeed.
These are signs these are signs. I am
talking
to people who reflect.
Think.
Oh,
says,
see the ayaat, my dear brothers and sisters,
and the beauty
that when you follow
what Allah tells you,
you
always in the state
situation of win win.
You win dunya and you win the. You
are a winner.
Whereas, those who reject the
divine
instructions and guidance,
who rejected their load,
They have miserable life.
Miserable life.
They don't know how to lead their life,
and they are looking and taking the animals
as
their examples,
and they want to live the life
of the jungle.
They want to behave like the animals.
* beach.
No clothes.
You walk,
in your birthday suit.
That's what they want.
But the movement,
he goes
to the best in the junior
and
the. Clean,
beautiful
life,
peaceful life,
more alive,
ethical
life.
Beautiful families, beautiful
marital relationships,
have to live like the animals.
The child
is born.
He doesn't know anything.
Where is my father?
I don't know my father.
Because his mother,
she had
multiple relations.
There's a TV program
where they bring
a woman who slept with more than a
man, and she be became pregnant.
And now she has to call them and
to pick one of them.
So they have to conduct the DNA
test.
And,
this is yours.
You have to take this child. You have
the father.
And many times,
the test become negative.
None of those men who slept with her
of the father, somebody else.
This is the life they are in.
Islam.
So Allah my dear brothers and sisters, that's
why the entire
humanity
is in need is in need
of Islam.
They have no other alternative
or option.
The solution for their problems
is Al Islam,
and they will accept it
because
the need, the necessity will compare them. That.
They will come to the fact that there's
no other way
except.
So Allah
says, my dear brothers and sisters,
15.
He's the one who smooth out the earth
for you.
So move about in its regions
and eat from his provisions.
And to him is the resurrection
of all.
Again,
See, this earth, Allah made it
subservient,
smooth,
leveled,
convenient
for you to walk on.
It's not lava.
It's not boiling.
No.
He cooled the crust,
so you can't walk on it.
And he made the vegetation,
And he made both the
flora, fauna and flora,
for you,
forests,
animals.
So I will make this earth convenient for
us
to live on it,
So look at it. That's
why
Allah said,
He used the word
because we are walking
on the cusp,
on the cusp of the earth,
not inside.
He smooth out
the earth for you.
So move about
in the in
this
provisions
and and these regions.
So
walk
and eat.
Walk.
Search for your.
Don't
sit and think that food will come to
you.
Resources are there. I'll have provided,
but you need to walk and go.
That's why in Friday,
Allah says, when the play is over, go
and look for your
livelihood,
and
So go
and disperse on the earth,
k,
to seek and
and fetch
your provisions.
Not that you sit idle
in the Masiyid
holding your rosary,
that's not. When we finish the prayers and
the,
we go and
search
and look for our sustenance,
livelihood.
We read in the. If
he finds people sitting,
say, what are you doing?
Sitting in the message.
What are you doing? This is the time
for people to work.
Go.
Search. Look for your list.
You know that the sky will not.
The sky will not. You have to look
and look.
And Allah loves
the hand that earns
its bread, earns
its, earns its provision of.
Where
he lay in the shoo.
To him is the resurrection of all.
So Allah made the earth for us.
He tells us to use it. Use the
resources
in the way which is moderate, reasonable.
You don't
overspend
Because you see, my dear brothers and sisters,
Allah
provided in this earth
resources sufficient for all its
people.
Food is enough for all.
But what happens? Some might say, there are
famine. Yes.
The famine is due to what?
Due to the greed the greed
of the
humans,
the rich countries.
K?
They deprived,
and they prohibit
the poor countries.
The poor countries that have water, rivers,
fertile land, they tell them, you should not
plant
wheat.
Don't do that. We don't allow you.
Why?
We will plant the wheat in our land
and sell it to you
so that we can control you,
and we can make you tough
when we want.
That's what they're doing.
And in order
to control
the price of the
wheat,
they dump tons and tons and tons
of wheat into the ocean
while people are dying.
That's what they are doing.
And if a country
wants
to
plant,
to cultivate their lands,
and have their own crops,
the wheat,
they search in the country.
If you don't stop,
we know how to deal with you.
So Allah Subhanahu Wa Ta'ala, he provided
sufficient
food.
All the resources are enough for all
the inhabitants on earth,
And you hear them saying,
oh, the planet is overpopulated.
So we need to reduce the population
and to kill as many as we can.
But Allah
is there. Allah's will change.
Allah
will not
let people,
okay,
spoil his kingdom
and do whatever they want
in his kingdom.
He's working. He's the all wise
and
the almighty.
May
Allah protect us from all these evil plots.
May Allah
protect
our. May Allah protect our children, our families.
May Allah
keep us remain
steadfast
on this beautiful deen
till we meet him and find him please
with all of us. I mean,
may Allah
forgive us our faults and mistakes and ignorance,
and may Allah unite our may Allah unite
our hearts and may Allah bless us with
the and righteous deeds. May Allah and reward
all of you, my dear brothers and sisters,
immensely,
for your patience and attendance.
Brothers and sisters, inshallah, we'll take your question
answers now. If you have questions, please send
them in fast.
We have received some questions already. We will
take them. You can also ask questions verbally.
The first question.
My brother will only come and try to
get me out of the room when I'm
learning about my deen.
He tells me that the more
I seek knowledge of the dean, the dharma
I get.
I do not argue with him. What should
I do? And he is he a test
for me?
Definitely. It
is a test. And this is
the.
So just be patient and make dua for
your brother.
Okay? Make dua and ask Allah
to guide him.
And be your role model in the in
in the house.
Be a good example for that. This how
the shaitan this is a test of the
shaitan.
Now he wants to
fight you.
K. So now he's using your brother,
or he will become mad, you know,
if he studies the team too much.
It's enough for her to know how to
pray, and that's it because the shaitan knows.
When she knows her deen, she will become
closer to Allah. Her iman will be strong,
then she will be far away from him,
and he cannot
fool her.
K. That's why the shethan is he hates
the aim,
and that's why
you can see
the attendees in study circles.
You can count them on your fingers. Study
circles.
Serious
You
can count them.
But if it is
a talk,
lecture,
oh, turn out.
That's serious aim.
Seeking knowledge, you can count them with your
fingers
because they're seeking their aim against the,
and the hate that.
So this is a test. Be patient. May
Allah give
your
and make dua for your brother,
and,
carry on.
Carry on. May Allah bless you with the
benefit and knowledge
and be a role model in the family.
And
whenever you learn something, practice it.
This is the food and the barakah
of
so you feel
the impact of
the knowledge on you in your life.
May Allah
protect you, and may Allah guide your brother
and guide all your family.
Next.
The next question. My Christian colleague in my
office lost his wife.
Can we pay condolences,
visit him
as it is required for us to travel
from one city to another in order to
do so?
Kindly note that
we won't participate in any of their burial
rituals as we are aware this is haram.
There's no harm. There's no problem to convey
your condolences
to a non Muslim.
But, of course, you don't pray for the
disease. You don't make the heart of the
disease.
But just
as a source of your sympathize and
you tell the person that you have to
be patient, this is life and
things like that.
So there's no harm. There's no harm.
I hope this has created the question.
Even if it is why you go from
one city to another city,
and make your your intention that you,
so that you establish the so
that
after a while after later on, you can
start
talking and about swab and sending material,
stuff like that.
I hope this is clear to the question.
The questioner has also sent a another question.
Can we also pray for the family of
the deceased and not the deceased?
Because we
Okay.
Because we are aware this is haram. For
instance, if we pray for our colleague that
may
God give you and your family the fortitude
to bear the loss.
There's nothing wrong with that because here, you
are asking Allah
to give him the patience,
okay,
to to to bear it and to go
through this,
phase of sorrow and sadness.
And, also, you make dua for them. May
Allah
asking Allah to guide them to al Islam.
I hope this is clear to the question.
We'll go to the next question.
If a person cannot recite the threshold properly,
is it acceptable?
If he doesn't know
okay.
And he is trying.
Okay. So the will be correct.
For example, a revert.
Okay? So he is learning the dish.
Even if he can have it he or
she can have it written on the piece
of paper
and keep reading it until,
they memorize it.
So if that is the case, something like
this, no. The salah is correct.
But if he is
not saying the
the the out of negligence
and indifference,
then it is a big problem.
K. So Muslim should
learn
the his salah and what to say in
the salah
and the rulings of the salah.
Said, play as you have seen me playing,
so you should know how to play.
Is this clear to the question?
So then
you don't not learn
the salah.
What to say?
Next.
The next question, what should a person do
if they always perform sujood
sujood sujood sujood sujood because
they think they have miss saying something.
This is when you open the door for
the chiffon, for the.
When you have this,
then the chiffon will make your
life miserable.
So you'll end up every salah with.
So you need to
focus on concentrating your salah.
Focus on concentrating your salah.
And if you are
almost certain that you
almost
certain,
You
are you made the
sujood. You just don't
pay attention to all these,
whispers
and.
So focus on your salah.
Contemplate on what you read.
And this you need
to develop this,
quality of having the.
Our mother, Aisha, they said that she she
had the ring. She would rotate it.
For example, if it is in this position,
oh, okay. That is this is the first
or second or something like that.
So you need to
to, to train yourself
so that you you
will
avoid this satanic.
I hope this is clear to the question.
Charlotte's Glacier. Next question.
If someone builds a mosque as
and adds a plaque
for the deceased of at the entrance requesting
dua
and Surah Fatihah to be read. Will you
be sinful if you promote or donate to
this cause as it includes an act of?
He built the masjid. That's fine.
Then what he did at the entrance of
the masjid?
He
put a sign,
a plaque sign,
saying make dua and read Surah Fatiha.
To research, there's a bit of no doubt.
Okay?
If you said just to make a dua
for the one who,
contributed or the one who was a cause
of building the Masjid, that's fine.
Though it is better not to do it
because the people,
by default, they will pray for whom whomever
or whoever
contributed
in the in the building of the mosque.
So no need for that. No need.
And but this,
the fat you have of,
and the soul of so and so,
this is. This is not an
the practice of the prophet,
neither the prophet nor his companions. So Muslims
should stop this.
And you found the are doing this.
Next.
The next question. If a Muslim misses parts
of the Fatiha in a Fard prayer
and
other Fatiha sayings without knowing,
then will their voluntary prayers in this dunya
compensate for that on the day of resurrection?
Reading the Fatiha is.
If you don't read it, your salah is
invalid if you are by yourself. But if
you are in the congregation,
the reading of the imam is a recitation
for you. It's a reading on your behalf.
But if you are alone, you didn't read
the,
okay, then the salah is invalid.
So
that's why Surat al Fazh has the most
important thing.
Umukhita.
No salah for the one who doesn't read
Umul Kitab, who doesn't read the fatiha.
The salah is incomplete, incomplete, incomplete, as you
know.
So every Muslim should normalize
Surat al Fatihah. Minimum.
Minimum.
Because if you read Surah Al Fatihah only,
so all
the raka'ats, the
the the units of the salah, the salah
is correct.
Was
reading another Surah, a sunnah.
But the fat had itself
is.
I hope this is clear to the question.
It's. We go to the next question.
This is a question,
that was asked on Friday.
They're asking if you had any
further details regarding the authenticity of Hadith about
the age of Khadija.
Hadith didn't come to me. I asked that
the hadith
so that I can check for it.
But if
I, didn't receive it, so how can I
check for it?
Check its authenticity.
So if you don't mind all the
the,
the question, send the ID
so that you can I'll be able to
search for it
and check its authenticity.
The next question, Sheikh. Is it true that
it is haram to use one debt
to cancel another debt?
For example, if I owe someone $100
and the person also owes me
a
$150,
and I tell him to remove the $100
that I owe him
from my $150
with him,
and he pays me the re remaining, which
is $50.
I heard that this is not permissible that
we
each have to pay our debts in full.
Is that true?
I don't think so
because
I owe you
150.
You owe me 100.
Okay?
So now I have to give you only
50
because what the 100 is mine because you
owe me 100.
So maybe the question
get confused or is, something else.
So
it will be helpful if you
send what you have read so that we
can go through it together.
Next.
Next question. If a person's recitation is not
correct,
should he concentrate
on correcting it or keep praying?
No. Of course. You need to read correctly
read correctly.
So
and sometimes
it's a problem, especially if you normalize
the IAT,
without the.
Okay? And so you normalize them wrongly.
So now it is you need to,
revisit,
and you need to,
read them correctly
under a so
that you read the ayat that you committed
to so
that the will correct
you.
So the best thing for you is to
not to normalize,
the ayat wrongly, but to
read and normalize the Quran and the ayat
in correctly
as they
Allah revealed
them.
So you need to recite the Quran properly.
But if you
mean by this
that
your
recitation is fine?
It needs fine tunings, the Hakam, the Hunna,
the Mudud, and things like this. If that's
what you mean, that I read the correctly,
no. The salah is correct,
but you need to learn the Hakam,
the
the the rules of the tilaw.
I hope this is clear to the question.
So let's clear here. Final question.
Please can you
inform
if it will be sinful if we donate
to building that mosque?
The mosque with the plaque.
Because of this one, they put it on
the at the end? Yeah. Yeah. And and
the Nasir, they they don't do anything wrong.
They don't do. They don't do anything. They
teach Quran. They teach everything fine
apart from that. Right?
I assume the question hasn't
mentioned anything else except for,
that message in the beginning.
So if the masjid is going to be
upon
and teaching the Muslims,
the
and no,
innovations,
and they are not going to,
conduct,
classes to mislead the Muslims
or,
advocate, etcetera.
There's no
harm. Regarding that piece
of the, writing at the entrance, people, they
need to be educated.
We need to be educated. But if this
masjid you know those people.
They are great worshipers, tomb worshipers,
and this masjid is going to be used
for these things now.
Then you
contribute
in building another masjid where the people will
be spreading
the the proper knowledge and the masjid.
That was our final question, Sheikh. If you'd
like to conclude.
May Allah bless you, bless your family, protect
you, protect your family.
And again, I remind you, my dear brothers
and sisters and parents,
get closer to your children. Give time for
your children.
Make them love Islam.
Educate them. Educate them. Educate them. May Allah
bless you. May Allah protect you.
And may Allah
protect
our May Allah
unite
our
May Allah unite our hearts. May Allah bless
all of you, and may Allah reward all
of you immensely
for your patience and attendance, and may Allah
elevate your status with this world.
Until we meet
in the coming session, I leave you in
Allah's company and protection.