Salem Al Amry – Lesson 22 Weekly Class The Three Fundamental Principles
AI: Summary ©
The importance of Islam is emphasized, including the da Soml, avoiding personal information, not giving up, practicing Islam, not giving up, avoiding harms, and not compromising. Personal success and health are also emphasized, and the importance of avoiding harms and not giving up is emphasized. The speakers also discuss interfaith discussions and interfaith discussions, and provide advice on avoiding mistakes and not compromising. They also mention a recent seminar and suggest becoming remindeders of vaccination. The conversation ends with a discussion about interfaith discussions and the importance of not compromising with non Muslims.
AI: Summary ©
Okay.
Brothers and sisters
and welcome to our weekly of
Ursul Athalatha,
the 3 fundamental principles
with our own Abu Sheikh
Sheikh Salim Al Amri.
We have
reached the 22nd
lesson
and inshallah we will continue.
As usual, the first hour will be the
lesson and the second will be left for
question and answers.
In Islam.
And we are talking about
the dawah,
inviting the people to
Allah's deen.
After learning the deen and practicing the deen,
then
we invite the people to
to this slide, to this Hidaiya,
to this
way the true way of salvation.
And we are discussing
the characteristics
and the qualities
that the color,
the
should have.
We
talked about that he that he should have
strong iman,
strong belief
in what
he calls the people too.
He knows
his goal.
Then he has to ask the
sincerity,
has to be sincere
because
the guy
is not calling the people
to follow him,
but he is calling the people
to
Allah
Allah. Say, this is my way.
I call and invite the people not to
me to follow me. I call them to
go and direct
their worship
for the one who created them, the one
who's above them
But today, we'll continue
Another
quality that a dari should adorn himself and
beautify himself with
is the muhasaba,
the rifabah,
the.
This said
inventory,
at the end of the day,
he asked himself
many questions,
and he
scan
and
goes quickly,
skins
to what he has performed and what the
other activities he
he did during the day,
what he achieved.
And what is the motive
behind that.
Was he motivated?
Why are you doing these things
to please Allah
that is the driving force
or something else?
I asked myself,
what did I do it for?
Is it for Allah?
This is a big question. Is it for
Allah?
If they say yes,
I have to be sure it is for
Allah because
Allah
is watching me
and seeing me.
So I should not lie.
But if it is for something else,
I need to repent
and ask Allah to forgive me,
and they should not repeat it.
So the Muhasaba,
my dear brothers and sisters,
is very essential in the life of the
Daria,
Because
Dawah is Rivada.
Dawah is Rivada.
After worship,
should be only for Allah.
A direct in the law.
I'm
not inviting you to follow me or follow
my
organization
or follow my party or no.
The dire cause
the people
to become true servants
of Allah
and to actualize
the in their life,
the servitude.
The moment you start to call for yourself,
people to follow you or follow your group
or follow your party
or
then it is not for the sake of
Allah
Then Allah
will
not
grant you the success
and the law will remove the barakah.
So anyone
who calls to
and the intention
does not view Liberhan,
he is doomed for failure.
So this is very important
point, my dear brothers and sisters.
Because the
is watching,
watching our hearts.
And he knows
who is sincere and who is not.
So if we are sincere, Allah
puts the barakah
and accept even
little efforts
because it's done
for his sake.
So don't think about anything except
that you please Allah as the wajir,
and everyone should have this habit
on daily basis
as a guy
checking himself
and against
the
diseases of the nurse
and
the tendencies
of evil tendencies
which affect the Allah
All believers,
be mindful of Allah,
and let every soul
look to what deeds it has sent for
for tomorrow
and fear Allah.
For, certainly, Allah is all aware
of what you do.
Reflect on this ayam, my dear brothers and
sisters.
This is imperative. This is a command from
Allah
addressing each one of us,
addressing all the believers.
Yeah.
Or you will believe.
And what is a That
means you have
to make with a between
you and Allah.
You should have something
to ward off
Allah's anger of
us. So what is it that it that
the thing that will ward off Allah's anger
of us?
The fear of
Allah Righteous deeds
that I am doing these deeds
to please you only, my lord, only you,
nobody else,
Nobody else.
That should be the motive and that's it.
I am your servant. I am your slave,
oh my lord.
So please accept it from me
and forgive me my deficiencies.
I'm not sure it's coming.
Each one of
us should look
should look to what date
What
have I forwarded?
What have I sent forth
for tomorrow?
But the day
when we
will stand before our.
What did you put forth
and sent forth? Everyone
knows themselves.
What was your balance?
What are the righteous deeds
that you have
sent ahead of you
in preparedness
for that day.
That day,
when everything will be scrutinized.
If it is done for him,
I'm doing that.
You will receive our records in our right
hands. May Allah make us among them.
I will receive the records with their right
hands.
Rejoicing.
Oh,
look look, create my book. Happy.
But if it is not done for him,
That is the
the issue. It's a big problem.
Again, Allah reminding us
and see Allah.
Always.
We do the deeds,
and we are in state of fear.
You don't know.
You don't accept it
or not?
Had I known had I known
that Allah accepted from me,
I would have relapsed
because Allah says he will only accept
from the righteous
and they don't know. Sahabi is saying this.
Sahabi, I don't know.
Am I from the righteous or not?
Did Allah accept it from me or not?
Was it purely
for his sake or not? I don't know.
I claim.
But who knows
the degree of my sincerity
and the purity of my niyah?
So always after doing
good deed,
see Allah and ask Allah so to accept
it and
make us to stop.
Then the ends.
Verily, Allah, kabeel.
Kabeel.
You know the kabeel, the expert?
The one who knows the details.
He knows the details.
Every thing single thing you have done, he
knows it.
Allah
recorded it.
Counted it,
and we forgot it.
Allah knows everything.
This item, you you need to post.
Allah is telling you.
For certainly,
in
Allah, for surety,
kharir.
Keep this in mind that Allah is kharir.
He knows everything.
He knows the motives.
What was the motivation?
Was it done for me or not? He
knows that.
If it is not
for him, he will not accept it.
So Allah
is aware,
fully aware
of what you do.
So
we need, my dear brothers and sisters,
always
to keep checking ourselves.
And the guy,
the
caller,
should
do
the righteous deeds
and all the activities of the
for Allah and Allah only. Seeking by that,
Allah says and pleasure.
Also, Allah says and with
death date.
Every soul will be detained
for what it has done.
What it has done.
You will be we will be like crackers.
Every soul will be detained
for what it has done.
So everything we do
will be held accountable for it.
May Allah
make us among those
who will not go through
this 6th
accountability.
Just among those who will be just the
angels will
just glance and say, go. Go.
Because if
your records are scrutinized,
someone's record is scrutinized,
checked thoroughly,
he will be
punished.
If you don't want
also, my dear brothers and sisters,
Nadaria,
should try
his best
to practice
whatever he teaches, whatever he preach
to the best of his ability.
He should try that.
Should work and upset.
If you are teaching people
to
stand up for the Hajjut.
Practice it.
Try.
You fail once, twice, 3 times, no problem.
But try.
Before you go to sleep,
and your intention
is
to get up.
So if you didn't get up and you
were
sincere,
to be an agent for you.
And don't give up
because
remember,
you are fighting against many forces.
You're fighting against
inner forces, your,
devils from both among the and the human
beings,
there are many forces attacking you.
And a human being is so weak
With a lot without a lot of support
and help,
we cannot withstand
this onslaught
and attack.
That's why we need to
cling
to the role of Allah.
We need to turn always to him and
keep begging him.
And
we are human beings. There will be
shortcomings. There will be mistakes.
And the son of Adam is vulnerable to
make mistakes
and to commit sins.
And the best of
them, those who immediately
return to Allah at the weekend.
So if
you made a mistake,
Is it don't give up.
Don't let the shaitan to ruin your life
and to come to you and make you
despair of Allah's mercy.
That's how he Shaitan will work on you.
How can you
make that mistake?
What the people will say about you?
So the shepard now
is
attacking you so that he wants to drive
you away
from the Dawah,
away
from fighting the people,
away of making *. That's what the shakan
wants.
So he magnifies
your mistake or your sin
to the extent he makes you
reach the
you
despair of Allah's mercy.
And if you despair of Allah's mercy,
that's very dangerous.
2, consider your sin
greater than Allah's
greater than
Allah's mercy
and your despair,
that can take leads to the
That's why the prophet said,
don't say
Don't say that. Oh, Allah, forgive me if
you wish.
Have mercy on me,
if you will.
Don't say that, the prophet said, sir, he's
telling us.
Be
confident, inshallah.
Allah is the most generous. If you turn
to him and you raise your hands and
you beg him, he feels shy to turn
your hands
empty.
Nothing is that is difficult for Allah.
And that's right in the
or son of Adam,
when you're still to reach the skies,
the clouds,
then you'll meet me without associating
any partner with me.
I will grant you
forgiveness.
Even your sins, they reach the clouds.
You come back to me,
you turn to me, you repent to the
family,
I will accept you
and they don't mind.
So she'll not despair and she'll not lead
the qipan,
drives you away
and make you despair of Allah's mercy.
So Allah
Allah
16 says
Be mindful
of Allah to the best of your ability
to the best of your ability.
And this
is Allah's.
It's how Allah manifest, says He
will not burden us more than what we
can bear.
And this is one of the
principles of the deed.
This ruling, this
golden rule
runs throughout the sharia.
All obligations
should be carried out
within your capacity.
And here,
the moment
he knows,
that you will face
hardship and difficulty,
he is it.
He knows that you will
face hardships while traveling.
He gives you the leeway. He provides me
the rubricum
that you break your fast.
He knows that
when you are traveling,
you will be exhausted. You will be tired.
You will have fatigue, etcetera.
So he made a provision that you shorten
your prayers and you combine them.
So out of the deal, all the obligations
like that.
You are sick.
K. Standing. You cannot
sit in. You cannot whine. You cannot
move your animal with your limbs.
You pray
in the way that you can.
You pray even if you don't have neither
wudu, nor tayim.
SubhanAllah.
This is Allah's mercy.
See Allah to the best of your ability.
Something beyond your capacity as a human being,
Allah will not hold you responsible for that.
What's wrong?
Subhanallah.
Don't you know?
We are not even a asset
of
was tortured by the Mushriks,
And you could not take
the agony
and the
the pain.
They made him
to talk bad and evil
and the the tutor
to say words,
which he
didn't like
about
the Islam and the prophets of Allah.
Then they stopped torturing him.
He came running to the prophet and
he explained to the prophet this is what
they did to me, and they said that.
Said, how do you feel?
What was there in your heart?
Said, oh, prophet of Allah.
Don't ask about the heart. The heart is
firm. The iman is there.
But only I could not take I'm a
human being. I could not take this torture,
the pain,
the suffering.
Guess what the prophet said?
Prophet
said,
prophet said, in Adam
in Adam,
thought
if they torture you again
and you find no means and no way
to avoid
the torture,
the persecution,
except by saying
such
horrible
sayings,
say it to save your life.
SubhanAllah.
SubhanAllah. This is Allah's mess,
and this is
the
the flexibility of the Sharia.
Yes, we have another example.
Here we have
a map
and the prophet is telling him, if they
torture you again and you found yourself,
cannot bear it anymore?
And you say something.
To who?
To save your life? Do it. Say,
as well as your
heart is firm.
On the other side, we have Bilal.
Bilal?
What's
that?
Do whatever you want. Kill me. No problem.
Human beings are not the same.
Human beings are not the same.
So don't expect everyone
to be like Bilal.
So from Bilal,
there is room for Bilal and there is
room for
Umrah.
So what I'm saying?
Like, in the of Imam Ahmed,
for example.
How many of the salaf?
How many?
They said the Quran is created to save
their lives.
The problems of Imam Ahmed, his colleagues.
That's why Imam Ahmed was upset with them
and angry. He was not expecting them to
fail in the test.
Imam Ahmed remained firm
and steadfast.
So, see Allah to the best of your
ability,
Hear and obey.
You hear and obey.
You hear what the
the
the law giver asks you. You hear and
obey those who are in authority.
You don't disobey
as long as you are not asked to
do something
to displease Allah.
And spend and charity
that will be best for you.
And whoever is saved
from the same business of their own souls,
own souls.
This they who are truly successful.
Also, my dear brothers and sisters.
But that yeah. The guy should be also
careful
of the
Satan's
tricks.
Because remember, my dear brothers and sisters,
you have many enemies
united,
many forces united against you.
So be careful
of the satan
satanic tricks
and
traps.
As if Nukhayim
mentioned,
He said there are 7 traps.
So you can't put in the way
of the collar and the way of the
to the.
So many traps in the way, so
be careful.
You have to shift the first one, then
you have the mid second
one,
then you have then you have the
major sales, then you have the minor sales,
then
the shit she's
gone. He's
a
trusty guy.
He's a trusty guy,
strategist,
a pre owner.
He plans.
So he has set these
obstacles and traps in your way.
The first obstacle in your way and trap
is the shimp.
If you fall into that trap,
he's happy. That's it.
Because you will deal with him in that
fire forever.
So if you manage to escape that from
that trap,
he sets another trap for you,
which is the
Bida.
The Bida.
And the Bida is more beloved to the
shaitan than,
any other sin,
than killing, than drinking alcohol, than zeena, because
he knows.
Once you fall into the tribe of the
Bida'ah,
he knows that,
you will believe that this is part of
the deal and you will not come out
of it.
So the first flood, you can avoid if
you know the Tawhid, the second flood, you
will not assume that. You cannot assume that
your fall enter the tribe of Bida.
If you manage and escape,
then they set for you another trap.
Because that is magnificent.
And if you manage to escape
another trap,
minor cents.
And if you manage
another trap,
which is he makes for you to make
you
do the least rewardable
and miss the greatest
and the most rewardable.
And if you're married,
then
he comes
and die in a confrontation between you and
the sheikhar.
As the Luqaim called it, this is
wrestling. You are wrestling
with the sheikhar
because you are almost there to reach the
governor,
so he rolls up his face
and he starts
attacking you,
and he mobilizes
all his forces.
And Ibn Tayeem said,
Allah allows you to reach this station
where you will be confronting the shaitan and
you will be fighting him.
So the day
should be careful,
and he should know these tricks,
and he should expect
these things to happen to him.
Also, the Daria should know the whispers,
The of the.
Sometimes he only whispers,
try to scare you,
to frighten you.
So don't pay
attention to such
satanic whispers,
and he can justify it for you,
these satanic whispers. And he can put them
even with cherry framework
to make you
leave
the tower or slow down.
So you should know that these are satanic
whispers.
If I'm assigned to
make you
leave the tower
and stop doing this right of need,
the guy should be also careful.
Be careful
of the
the urge of the self conceit.
That's why we need always to keep the
diet and always keep checking themselves
on this disease,
which is the urgent.
To feel that you are
a celebrity,
you are something.
People, they talk about you.
You have this number of fans
followers.
I have 1,000,000 followers. I have this
if
people are following you,
they are learning.
But ask Allah
to save you from this disease.
So those who praise you
and those who criticize you should be the
same.
The effect should be the same. If someone
praises
you,
what that praise will do? Nothing.
Someone displeased you, criticize you,
should not harm you.
All the
same. What matters to you,
am I doing this for Allah?
That's it.
I do a card and ask Allah to
accept it.
So don't worry about
the
what the people say. People will talk.
People will never leave you, my dear brothers
and sisters.
People will never leave you. People will talk.
In the
Arab's folklore,
there is,
some would say legendry
character. Some would say it is factual,
real, existed.
Yohars.
There's a character called Yohar,
this character.
So they said one day he wanted to
teach his son a lesson.
He said,
listen, my son. People
will never
leave us alone.
And today,
I want to teach you practical lesson.
So just
hear and listen carefully.
So they set out,
you have
his son and their donkey.
And they were walking all the way.
They passed by a group of people. The
people said,
those people
are mad. They have a donkey and no
one is riding the donkey. Said, have you
heard them?
I said, yes.
Now I will mount the donkey. I will
ride the
donkey. I'll go on the back of the
donkey.
Then pass away another group to
say, this father, this old man has no
asthma.
The poor boy is walking,
and he is
riding.
I said, have you heard them? He said,
yes.
Said, okay, now your turn.
The past my 3rd group
said, this boy lacks manner, he has no
adam.
The poor old man is walking and he
is, but in the back of the donkey.
I said, have you heard them? He said,
yes.
He said, okay.
Now
let us both of us mount and ride
the donkey.
They passed away. Another group, they said those
people, they have no mercy in their heart.
The both donkeys are going to die and
collapse.
Have you heard them? They said, yes.
So now let us carry the donkey.
They carried the donkey. They passed away. Another
group that said those people, they lost their
sanity.
So he turned to her son and said,
my son,
had they left us? He said, no. She
said, okay. So don't worry what what the
people say.
Don't
pay any
attention to it.
People will not leave you alone.
So focus on your goal,
go for your
goal, carry on doing the hour, seeking by
that a large pleasure,
work hard on yourself,
try to improve your shortcomings
and difficulties.
That's the most important thing.
So
be careful of the tricks of the and
the task of the
and the danger of the next the urge
of the self conceit
and the showing of that. Yeah.
So do it for Allah
May Allah
purify our intention and your intention, and may
Allah accept our deeds and your deeds.
Keria. This is the rule.
Alright.
Basic rule, everything is
loafer.
Loafer for
you. All types of food, loafer for you.
All types of blinks, loafer for you.
And no need for you to produce an
evidence. If someone comes and says
why are you eating this? Okay. Just halal.
Because Allah created everything for me. Everything halal.
If it is not mentioned otherwise,
has it been halal, Allah would have mentioned
it.
So who is
who is obligated to produce an evidence
that this
item, this type of food, or this type
of drink is haram, the one who claims
the prohibition.
Anyone says this food is haram or this
drink is haram,
he is the one
who has to reduce its evidence.
Otherwise, he is simple.
So Allah made it
permissible for you.
Unless Allah
the law giver mentions otherwise.
The law giver says it is haram.
That's why you can't count
the items that
are prohibited. You can count them, but you
cannot count the halal.
You cannot.
Yeah. You're not on my kind.
Eat from what is lawful and good on
the earth.
Everything I made halal for you.
Did there anything
that will harm you, I already mentioned.
Etcetera.
I mentioned to you.
That he made it? Had asked for you.
So Islam, what is local?
Islam, what is global and good
by even
on the
earth.
Do not follow Satan's
footsteps.
Because the shaitan, my dear brothers and sisters,
he will take you step by step.
He will not come to you
until you leave this alive. Mhmm.
If you have regular
go over to the masjid.
He will make you
to miss
the first law in the masjid
first.
Then he will make you to miss the
Then he will make you to miss the
first rakah,
then the second rakah,
then you will win the second row.
And little by little,
till you miss the whole jama'ah,
then you don't go to the and pray
only at home.
So he takes you step by step.
Well, that's the
shaitan.
This shaitan, my dear brothers and sisters,
we should not treat lightly.
He is our open enemy.
That's what Allah is saying. He is your
open enemy, so take him as an enemy.
He is truly your
sworn enemy,
open enemy.
Also, I was saying this sort of fighter.
I have 6
initiate.
So surely, Satan is an enemy to you,
so take him as an enemy.
He only invites his followers to become
inmates
of the place.
That is his goal.
He's gone with their brothers and sisters that
he doesn't want to be alone.
He knows he's destined for health, that's why
he
took upon himself
to mislead the children of Adam to come
from the right and the left and the
front and the back.
So that
he will have followers.
And, you know, my dear brothers and sisters,
Finally, what he will do
from the day of resurrection?
The day of resurrection, he will address it
for
He will address his followers. Allah promised you.
I told you the truth. I promise you
I may block my promise.
And they had no power over you.
That said that I called you and you
followed me.
So blame me not. Blame yourselves.
That's what he would do in the day
of deduction.
So
we should not be
deceived
by
Stefan
and his whispers,
his jigs.
Should not have this
self conceit.
You know, Allah
and
Surah
to Tawba,
ayat 25 to 26,
told us about what happened to the Muslims
on the day of.
This is the lesson
for all of us.
Indeed, Allah has given you believers
victory on many battlefields
even at the battle of Haraim
when you took pride in your great numbers.
This is it
when you rely
on the causes
and you forget
the one who is behind these causes.
Because Because the Muslim, when they saw their
numbers,
they said, we will never be defeated.
Don't see our number?
So Allah told them a lesson.
When you took pride in your great numbers,
but they proved of no advantage to you,
the earth despite its vastness
seemed to
to close in on you
when you turned back and retreat.
Because
the Hawazin,
the the,
they set an ambush for the believers,
and they attack them.
That's what happened in the beginning of the
battle.
Then Allah says,
So first of all, my dear brothers and
sisters,
we should be attached
the heart should be attached to the
We should only count and rely upon Allah
And we have
to free ourselves
of the and the
but no strength
and no ability to make any change except
by Allah, please.
K.
When Allah said to the and
ask
the to prepare themselves
to confront their enemies,
he asked them only to prepare what they
can do.
What is what can be achieved?
What you can't. What is within your capacity.
Right?
What you can't.
Because
so
the
people, they retreated.
They went back.
And here, the prophet was
riding his mule
and shouting
and pushing himself
to towards the enemies
and screaming.
And then you will, cut him. And Abdul
Abdul Mokhanib. I am the son
of Abdul Mokhanib. I am the true prophet.
And when the Sahaba showed that,
they
fluffed
towards the prophet
Then Allah sent down his the assurance
and answered this
Shekinah and the hearts of the Sahaba,
this
communist, this serenity,
this assurance,
Allah makes the feet firm
from the ground,
upon his messenger and the believers,
and send down forces
you could not see.
Allah sent angels,
Moses, you
cannot
see because
Allah's Moses are so many.
So many.
And punish those who disbelieve.
Such was the reward of the disbelievers.
So
we should my dear brothers and sisters,
of the of
the
the tribes of the
should never listen to his
whispers,
should
get rid of the urge
of and counting
on
our own
resources,
our own strength, our own,
capabilities
should get rid of the showing up.
So this is a noble
these are noble qualities
the diary
should adorn himself and should have.
In his sonan
and
Suyuti
in Jan al
Sabir authenticated
by Sheikh Al Bani
He
said, reporting,
from Ibn Abbas.
Ibn Abbas said,
the prophet
This hadith is very scary.
And now that reported the prophet
must say, he who lives in the desert
will become rough.
You are indeed bad here. You become rough
because that is the environment, roughness.
That's why he said
about the bad
ones. Said,
the roughness and arrogance.
Those the owners of the camels.
Why the people of the camels
those are camels that have this
harshness and harshness and roughness and postness.
So if you say
the camels are tough animals.
So he is always with such animals, so
he gains
these characteristics.
He's influenced.
The thinness,
the meekness, the meekness, the
simplicity,
and those
who
owns
the,
sheep and goats.
So nice,
friendly,
kind.
So here's the prophet Sarai was saying, he
who lives in the desert
will become rough.
He who follows
the chase will become negligent.
He who follows the chase, he who follows
the game,
you go and you go hunting.
So you will become negligent and you will
miss
players, etcetera.
And he who goes to a ruler
will be led
astray
or he will be,
tempted,
or he will
be having fitna. He will be exposed to
the fitna,
and he will start compromising
and listening.
At least Allah
saves him,
and there are only few.
And the when you read the in the
biographies of the salaf,
if they go
and they enter,
they advise
and they lead.
So
this hadith talks about that.
Imam
is famous.
I know
who is Who is
Sufyanid Thawdi,
and he was asked
by the kareeva
to become
the
the judge,
he ran away.
He ran away from
Iraq,
and he disguised himself, and he worked as
watchman in one of the farms.
And when
the
collector of the the car came
and asked him,
is this fruit sweet? He said, I don't
know.
Said, what?
You don't know? You never tasted it? He
said, no.
So when he reported this, he said, that
is Sophia and God again, and he knew
that they will
search for him. He ran away.
He ran away.
He's the one who said
when I see something
evil,
if I could not change it with my
hand,
I'll I'll say something about it,
the
internal heat will make my urine blood. My
I will germinate and pass blood, not urine.
So subhanallah.
So I run away from the
59. Run away
from,
being famous.
And don't compromise the hack and tell the
truth.
That's how the data should be.
So, inshallah,
we'll post at this point. May Allah subhanahu
wa ta'ala.
This oh, the guy is the 10th,
and
the ability
to convey the message of Islam to the
best of their ability, and may Allah
bless their efforts and accept them, and may
Allah protect them,
and may Allah keep them remain steadfast in
the deen, I mean, and may Allah keep
us all
remain steadfast in this beautiful deen
till we meet Allah
and he is pleased
with all of us, I mean. And may
Allah
forgive us
our faults and mistakes and shortcomings.
And may Allah
unite our heart
and may Allah unite our
and may Allah reward all of you, my
dear brothers and sisters,
immensely
for your patience and attendance.
Brothers and sisters, we'll now begin the question
and answers time.
If you have a question, please send it
through now
as soon as possible.
Anyone who wants to ask
a direct question verbally, you may do so
by raising your hands. Okay?
We have our first hand raised, so we'll
take,
Shaymaou
Yunus.
Go ahead, please.
Assalamu Alaikum
Salamu
Alaikum Salamu Alaikum Salamu Alaikum
Sheikh for your beneficial lectures.
My question goes this way.
Sheikh, please, I want to ask what is
the ruling of taking eating, cheese?
Is it halal
or haram?
Cheese.
Cheese is
Okay.
So remember, anyone who was saying it is
haram, tell him what?
It's halal.
Yes. Jesus.
At least it has something haram. If there
is something haram put into it, that is
different.
Okay. But if it is free from,
any,
haram
components and elements,
the basic that's all cheese or haram.
Okay. Next question we have here is, salaam
alaykum sheikh. May Allah preserve you and raise
your ranks in Jannah. If someone goes late
to the masjid without wudu and the imam
is in the last
raka, can he make tayam mum so that
he doesn't miss the congregational prayer inshallah?
If so, can one make tayam mum on
the carpeted floor or wall of the masjid?
And if someone
is outside and cannot obtain water, can he
make
by
hitting the grass on the ground?
No. The answer, no.
Is you resort to it in the absence
of the water,
in the absence
and after searching for it.
But because you are going to miss the
that doesn't justify to him.
Pastor
said,
when you hear, come to the masjid, come
while walking,
calmly,
patiently
with the
So what you manage to catch, pray, and
what you miss, you make it up.
You don't, enter the message running. You don't
come running.
So if you reach and the masjid Jannah
is finished,
inshallah, the reward will be written for you
inshallah,
according to your
but don't
go
for just to catch the
the
Is this clear to the questioner?
That is clear.
We will take the next question now. Ambreen
Niazi.
Brothers and sisters, anyone else has any questions,
please send it through,
because we will not wait
for questions.
They should be here already, Inshallah.
Ambreem Yazi. Go ahead.
Okay. There is a book on the life
of Imam Ahmed bin Humble
by Imam Ibn Jawzi, which has been translated
into English
by but,
by a publisher in the US.
Now in this book, it mentions
in a footnote
a hadith
which says that the prophet
saw Allah
in the form of a young, beardless
man.
Is this Hadith authentic,
Jazakumar Alef? It's not authentic.
The Hadith is not authentic,
and this is what many of the,
of the people of.
They are using it against the
the colors through the Kitab and Sunnah,
but it's not authentic hadith.
Is this clear to you? So
would you say it's very weak or it's
fabricated?
No. It is very weak.
The way Hadith is not authentic. Hadith is
not authentic.
And,
also,
the the the dreams
of,
like, for example,
the
the things that you see in the dream
are not reflecting the reality. You have to
understand this.
For example, in Surat Yousef,
Yusuf, when
he related his vision, his dream to his
father,
he told his father, I have seen
11
planets
and the sun and the moon. Frustrating for
me.
So what he saw in the dream?
He saw 11
coca planets
Mhmm.
And the sun and the moon.
But what is the fulfillment of this? What
is the interpretation of it? What is it?
At the end of the Surah,
when his family came and his brothers were
stranded, so his brothers at the planet.
The sun and the moon, his parents.
Are you following?
Yes.
Yes.
So so when, for example, the hadith that
the prophet said, Allah
came to me
and he placed his hand
between my shoulders
until I felt the the coolness.
It is in the same way.
It is in the same way should we
interpret it.
But the hadith about this
young man, it's not authentic.
It's not authentic.
Is this clear to you?
Yes. So the context of this, Hadith is
actually a dream. It is not about Al
Miraj. It's a dream.
Yes. A dream. Yes.
Oh, okay. I thought it was about Al
Miraj. Okay. That makes sense now.
Okay.
The most important thing you you see, the
most important thing
that this
is the of the.
Yeah. Of.
You don't accept anything. The same thing you
might come somewhere,
Imam Ahmed, sir, Allah, a 100 times.
We don't accept anything like that.
But the prophet told us,
Bear in mind that none of you will
see Allah until you die. Okay. In the
next slide.
And he did not make an exception that
you can see Allah in the dream. He
didn't make any exception.
Is this clear to you? Because you might
hear this from Allah Crossett.
Yes. Yes. I it's it's very clear now.
Yeah.
Okay. Let us take Wasim, brother Wasim. Go
ahead.
Assalamu
alaikum.
For benefiting and very amazing classes been attending
from,
since the beginning.
I've got 2 questions. One of the question
is, recently I came across another sheikh. He
was saying we should not be,
reading the work of Sheikh Yasir al Kadi
and his lectures. We should not be listening.
So I just wanted to know what's happening
because he was also from the Madinah University
and his
Manhaj was seemed to be okay, but recently,
he's so the book which we are studying
at the moment is also from him.
So
this one is a question. And the second
question is I attended a seminar online.
Let us take it 1 by 1. Yeah.
Okay.
First of all, my dear brothers and sisters,
try to avoid mentioning names.
Okay. Mention the topic without the names. That's,
this is my humble request
Because
the most important thing
is
the how to know the truth, what is
the truth
of the person.
K? Because any human being is a human
being. He can make mistakes. Any human being
is
subject to make mistakes.
But what is important
is the
subject itself,
what is said.
So this is a rule for anyone.
If we follow
that anyone who makes a mistake should be
cross out.
Anyone made a mistake,
whether this mistake regarding Aveda, regarding Quick, so
we have the red Ben, and we cross
him out.
If we follow this technique,
no one will be saved.
No one.
Beginning from the scholars of the past.
Scholars
of the past.
K?
What is
important?
That
okay. This thing, this particular issue is wrong.
This
sheikh,
may Allah
forget him,
he was mistaking here. He made a mistake.
What he said is wrong, and it is
wrong because of the following.
And in
a
scholar manner,
with
all respect,
you
refute and you mention and you clarify.
Can I benefit from the other things which
are correct
that this brother or this sheikh
or this imam said? The answer is yes.
Absolutely.
Absolutely.
But the question is,
how can I differentiate?
Here, it is different.
If you are not that person who can
distinguish
and say this is wrong and this is
right, accept the right, if you are not
qualified, you are not that level,
then avoid reading the works of such a
person
for the time being until
you are qualified
to differentiate
between what is right and what is wrong.
So if we get the this brother or
this chair
the benefit of doubt, that's what he meant
to tell you because you are not able
to differentiate,
it is better for you to avoid
things that or areas that are problematic
or debatable
or doubtful.
Maybe you'll be confused.
But if you
are advanced students of knowledge or alem,
you can easily
find what,
find out what is right and what is
wrong, and you accept the and you leave
the the what is
not aligned with the kitab and the sunnah
and
the creed and the belief of.
Is this clear to you regarding this point?
Yes.
Very clear.
Next question, please. The other question is, last
week, I attended the online seminar, which was
saying about the vaccination.
They said the vaccination is halal because the
cells which is used in this vaccination is
comes from is, synthetically created, which was initially
from taken from the, fetus
of aborted baby
and animals. But now it's created synthetically in
laboratory. But it's gonna be the same cell,
but it's created by humans.
So is it how does it become halal?
So similarly, there are many chickens and meat
created in the laboratory
using the cells of halal chicken.
So is it how can we say it's
become halal in that manner?
No. I think,
maybe you misunderstood
here.
Maybe the, they are referring to
is there is something in in the just
called the
private
and.
There's something, for example, is,
maggies impure.
And then
through chemical treatment
or chemical process,
okay, it became few.
So the ruling now will be different.
The ruling now will be different.
Before, it was haram. Now it cannot be.
Before, it was nudges. Now it cannot
be. Don't you know that the equivalent
of the sewers, the the the waste
can be recycled?
And in many countries, the tap water is
recycled
water. The the waste,
the equivalent of the whole country is recycled,
and you are drinking it again.
And you are taking wudu and making salar,
etcetera,
because it has been treated.
So the before, it was nuggets. Now it
is not nuggets. Now you you drink it,
and now you cook with it, and you
wash your clothes with it, and you perform
with it.
So the same thing in medicines.
If there is an ingredient
which was
impure and after
the chemical processes, the characteristics
change,
this is called istihalla.
So maybe that's what they are referring to.
K?
And
so if this
ingredient has changed
and the chemical properties has become different,
so then the ruling will be different.
For example, some of the medicines, they have
alcohol.
But if that is
negligible
amount and it doesn't intoxicate,
it is permissible
because of the necessity, because of the need,
etcetera.
Is this clear to Yafi?
Okay. The next question,
Her sister has a flat
which she would like to give to her
young niece as a gift to inherit
when she passes away. Is it permissible to
do that before she dies? Please advise.
The prophet
said no will
for an inheritor or an heir. So the
one who is going to inherit,
you cannot fight a will for him.
But if this person is not one of
the heirs, is not one of the inheritors,
and you want to give him something before
you die
as a gift,
Before you die, you are the owner of
this,
property,
and you are free,
to donate it and to get out, providing
that this is not going
to harm the inheritance, the heirs,
or you do this to
deprive them of such a
thing. That is very important.
The same thing, for example,
many of our brothers and sisters were reverted
to Islam.
May Allah guide their parents
to Islam, I mean.
But if
one of them or both of them
did not become Muslims and they're pass away,
so whatever they leave behind, they cannot inherit.
So what they can do, they can talk
to their parents, say, you know, in Islam,
even if you're right in the world, we
cannot take it.
So if you want to give us something,
you can give it while you are alive
as a gift, and that's why I'm fine.
This clear to the question.
It is clear, Sheikh. The next question.
Sheikh, what is your opinion regarding the book?
It's beautiful book. Beautiful book.
They're asking if they can read it.
Of course, they can read it. And if
we remain alive, we can study together.
The next question,
Assalamu
alaikum. My question is if we are
being led by the Imam and during the
salat, the Imam collapsed and fell down.
What should we
do? Stop the salah and call for help
for the imam or someone else
should move to the front and complete the
salah?
That's why the prophet
said,
Those behind me, that's why you see in
in
the first law,
those behind the imam should be the people
of knowledge.
People of knowledge who they will
behave
immediately and simultaneously if something happened to that
imam.
So if Muhammad Ali was a stabbed, he
pulled
Abdul Hamad bin out, I think. The one
the one behind him.
So the one behind the imam should be
a person on those
the people of knowledge should be behind
the imam and the first law.
So if something happened to the imam,
he should
step forward and continue the salah, and somebody
others might contact the imam
and ask for help.
But the jama'ah should not be disrupted,
and the jama'ah should be continued inshallah.
That's why
the Muslims,
they prayed the battle, continued the salah,
and some they took a homer to his
house.
And when he
recovered,
he said,
said. He was only worried about the jamaah.
This clear to the question.
The next question we have,
Sheikh, a teacher organizes a game and divides
students into 2 groups,
collects $5 from each group,
and adds his $10 to it.
This $20
will be given as a prize to the
winning team.
Is this gambling? If it is, then why?
No. I'm not, sure about it.
I can
cross check it and
answer the the answer in the coming class.
Okay. The next question,
okay.
Sorry.
Just to repeat the second part of my
question, if one is outside
or traveling
and cannot find water, can one make the
earworm on the grass on the ground?
Is that acceptable
instead of soil, earth, stone,
if water is not obtainable?
Allah
said,
which means earth, not grass.
Right?
But there is earth in on the grass
because the the,
for one reason,
there is a
sorry. I'm sorry. It's the upper part of
the of the soil,
not the grass.
Is this clear to the questioner?
Yes.
That is clear, Sheikh. The next question.
If the wudu of the imam breaks while
leading us in prayer and he moves out
to renew his wudu, what should happen? Should
someone move further to lead us or we
should wait for him to come back? Someone
immediately should step in to continue the salah.
Okay.
The next question we have here. Abu, do
you have a question?
Yes. Yes.
Yes.
Sheikh,
sometimes may refute,
and,
and after this,
after this reputation,
the like, his opponent
is,
has been defeated,
and then he feels
that happiness.
And, and also, he thinks Allah is it
can can we say that this is part
of?
Can you repeat? Because we are Uh-uh. Yes.
Sorry. A
can
refute
his opponent,
and, and after his his, his opponent has
been defeated,
he he feels happy, and, also, he thanks
Allah
because of what he he did and what
he said. Can this be considered as?
My my pleasure can be. Yes.
This is in Southland. That's
so how No.
That's why Imam Shabir said,
I've never debated with anyone except that I
played that Allah showed the upon his tongue.
Not upon my tongue, Upon his tongue.
The is very important, my dear brothers and
sisters.
Very important.
So one has to keep checking himself.
May Allah grant us a class. I mean.
I mean. I mean, and I have another
question.
I know a person who
I've never seen pray at all.
That person is is,
is sick
and is, how how to say it?
The person is is dumb and deaf
and also handicapped.
I've never seen the person pray, and
I don't know about her age.
She I don't know.
She might be kind of, now 20, 20
something, and I've never seen her pray. I
don't know if,
if she can pray in her state or
not.
Yes. She can pray in her state, whatever
state, if she is still having the the
faculty, the mind, the the she is saying.
So she is, in this case,
That means she is obligated,
for
to do that to
the best of her ability.
If she's, needs help, others should help her.
For example,
someone,
her mother or her sister,
can get her, would do and help her.
It's not possible that they are more but,
she should not leave the salah.
Is this clear?
It's clear. It's clear.
Alright.
Let's take the next question here.
Can a person who is too sick to
move
do the Yamam on the wall next to
his bed?
No. It's, if he
cannot use the water
and he cannot move,
move the,
leave the bed.
Okay.
If we can
perform
the,
we'll do for him while he's there, that's
well and fine.
But if it is impossible to use water,
let's say that he is having burns all
over.
K?
So you resort to the, and,
it's it's,
possible
to bring in small in a can, something,
of earth
where he can just put his hand like
that,
quiet the face, and the hands up to
here
and breath.
It's possible.
Because normally, the if you strike the wall,
there's nothing will come out. So it's not.
So
bring her in a container.
Next, sorry. Just see or she can put
it the hands,
wide, wide the face up and the hands
up to here, and that's it. Or somebody
else can do it for him if water
cannot be used.
Is this clear?
Yes.
Inshallah, Sheikh, that is clear. The next question,
inshallah,
is Balsamiq
Even even in this, that some
patients,
they say, how can I pay when
impunity is there? Okay. There is once the
catheter is there,
urine is coming
always.
So
feel a lot to the best of your
ability.
That's it. That's what you can do. And
your is correct.
Next.
Okay. Sheikh, the next is,
is balsamic
vinegar permissible?
What is that?
Okay. Move to it. It's it's yeah. It's
it's one type of vinegar. So we'll move
to the next question.
Okay. The next question we have here is
for the lecture and sharing your knowledge. My
question is regarding the supermarket,
which gives
payment
higher than certain amount scratching ticket
as prize and you can win or not.
Is it gambling or not?
The monopoly or scratch cards
that, you know, people buy from groceries in
order to,
win the or or, enter in lottery, sir?
Lottery is haram as you know.
This lottery is haram,
but some,
shops, what they do,
they give, vouchers,
k,
to
as a
a way of incentives to
bring the buyers, and so people, they they
buy their products.
And then they you do throw the the
the voucher into a box, and then they
they withdraw. And if your
number comes out,
you get a prize.
So that is permissible providing that you did
not go there to buy,
and the intention
is to get this,
prize. But, normally, that you do your shopping.
You go to
this, coop,
and after you finish the the buying the
items,
they give you these vouchers,
tickets.
That's okay. No problem.
Next question, please.
So the next question is,
from Farooq Mokhtar. Please unmute your mic.
For the session. It was really helpful.
I wanted to know,
if someone has made Vodou and then he
changes his clothes.
So does he have to make Vodou again,
or
is this Vodou nullified?
Can you let me know?
Will do?
And then he change his clothes?
Yeah. Like, for example, he has to he
has to go out or somewhere.
So he found out after he made, and
then he from his probably home clothes, he's,
you know, changing
or probably dressing up to go out.
So
this is, void?
Or
Yeah. No. The will do is valid.
See, the will do when your chain of
clothes will not be nullified, will not be
invalidated.
What Blake's will do is know what comes
from the 2 natural openings.
Right.
Right. That's what the date is.
Right.
Go ahead. Unmute your mic.
For the sessions,
it's very beneficial,
for the contemporary times. And a big for
me, especially,
Shayk. I have a question regarding, interfaith,
discussions.
A young brother, I know personally,
he studies in the world religion
department in a university,
and,
he,
will, regularly, I think, attend in interfaith, discussions
debates.
So,
and the topic is getting really famous
day by day because it attracts many kind
of people,
from,
of course,
many religions.
So what should, what should be the
safest approach in this regard,
for discussing about interfaith things?
Alhamdulillah.
First of all,
Verily, the Deen, the way of life
that Allah will accept is Al Islam.
Anything else
is bottled.
So the deen is a Islam.
The deen Allah will accept in the deenah
in the one of Islam.
This is the deen that Allah will accept.
This is the religion that Allah will accept.
Islam is the deen of all the prophets.
All the prophets
are
Muslims.
Starting from Adam
and ended with prophet Muhammad So
this is this one. That's why the prophet
I need you or a Christian from my
Ummah, from this Ummah, because the Ummah of
the are
2 types.
We are
those who responded.
Others, they are from
those
to whom the should be
addressed,
Jews and Christians.
So if they do not accept me, the
prophet saying,
they will be destined to *. So in
the in the Islam.
Whoever seeks out of Islam, it will not
be accepted for him,
it, and he will be among the losers
in the hereafter.
So this is should be clear in the
mind of any Muslims.
You cannot say
you are right, I'm right. Both of us
will go to Yandar. No.
If you say that, you'll be out of
the fault of Islam.
Out of the fault of Islam.
That's
right. So the Quran made it very Christian.
So what do they mean by interfaith? What
do you want?
1400
years ago,
Islam invited
the people to come
to a common term.
All people of the scripture. Come
to a common term between us and you.
That we worship none but Allah
and associate no one but Allah with Allah
Azza wa Jal.
Are you ready?
For this interface and discussion
that all agree we worship no one but
Allah
and we do not
associate to them pastors and come at church?
They will not.
So I was saying, they
don't accept.
Tell them they're witness
that we are Muslims and we submit to
Allah. So
this
and the faith,
it is a waste of time.
Waste of time.
They want you to compromise as a Muslim.
They want you to start giving away
and saying, I agree, I agree, I agree.
No. No. No.
Islam is very clear.
And the deen this is the only in
the deenah under why Islam. The way of
salvation
is only al Islam.
That's why when Isa alaihi salam comes back,
when he descends,
he will not accept anything
except
this deen alaihi salam.
That's why he will pray behind the Mahdi.
He will not accept the gizya.
He will break the crucifix.
He will only accept Islam. Anyone who uses
Islam,
he said he said he said he said
he will kill him.
So Muslims
should not be deceived
and wait the time. Yes.
Can the Muslims
cooperate
with the non Muslims,
for the common good of the community.
The non Muslims
approach the Muslims community and they say, we
need your support
to stand against
immorality,
to stand against
the
the,
this,
the drug the,
smuggling drugs
and,
making drugs global and permissible.
So we need your support.
The Muslims, yes, they can't cooperate
because this is for the common good
and this is in line with the teachings
of Islam.