Salem Al Amry – Lesson 22 Weekly Class The Removal of the Doubts
AI: Summary ©
The importance of avoiding procrastination and being directing actions of worship is emphasized in Islam. The speaker provides advice on breaking one's fast and not drinking before the Adhan, emphasizing the deeds of the people involved. The importance of treating both wives equally and not breaking one's fast is also emphasized, along with the use of stewarding and not drinking before the Adhan. The session concludes with a recommendation to repeat the I will keep repeat this and give time for learning one's deeds.
AI: Summary ©
Ready in US, Jeff.
Brothers and sisters,
and welcome to our weekly dose
22nd lesson of Kashfus Shubohat,
the removal of the doubts
with our honorable Sheikh Sheikh Salim Al Amri.
Without any delay, I'll request, Sheikh
to begin in.
Dear brothers and sisters in Islam,
We are still studying together
this beautiful
book of Sheikh Mohammed.
Indeed, it is a beautiful book.
It
removes
the doubts
from the minds
of the believers
and the minds of the opponents to the
believers as well.
In the previous session, my dear brothers and
sisters,
I hope you recall.
I hope you have mama raised the ayat.
In which Allah Azzawajal mentioned
what the Arabs were upon.
They believed
in his oneness,
that he is the creator,
provider,
protector,
cherisher,
sustainer.
They knew that,
and they believed in that.
And when they embark the ship
and they are in
the middle
of the sea
and they were about to drown, they call
upon Allah
sincerely.
And when they land in the shore,
they go back in the hills and started
invoking others besides Allah.
So the shirk
of the majority
of them, the Arabs,
is maybe
handfuls here and there.
They should go as different,
but the bulk
that they
accepted,
Allah, Azawajal,
are their love.
So
the Gala of the prophets of the asylum
was a continuation of the
previous,
Dua of his
brothers,
messengers, and prophets
who called
their people to single out Allah
regarding
the their own acts of worship.
So the messengers
mainly were sent
to call the people to worship Allah as
their word
to call to
or the unity
of of worship.
And this is
mentioned in the Quran
in many aya. We'll just mention
few,
and I hope that you are taking notes
so that you
refer to that number of the aya and
you memorize it.
So the messenger's came to call mankind to
the Tohid.
Tohid.
Tohid.
Because the Tohid
is the purpose behind our creation.
Allah created us for the tawhid.
Messengers were sent for the tawhid.
Yihad was prescribed for the tawhid.
Jannah
is created
for those
who practice Tawhid.
So everything for the Tawhid to
single out Allah to worship Allah Azzawiyal
alone.
Allah
says
in Surah Al NBI
25.
Before you, oh, Muhammad, so our son. Without
revealing to him, there's no god worthy of
worship except me,
so worship me alone.
So this is the core and the crux
of the message.
So the essence of the message of all
prophets,
when they are sending me a public or
we never sent any messenger before you.
Move the soul. Oh, messengers
that I sent before you,
this was their message.
Accept that.
That we
reveal to this messenger.
This word
this
message
was the message of all
messengers
Omar. This
which many
Muslims today,
they don't know
It's meaning.
They don't know. They say it, yes,
by their tongues,
but they don't know
its meaning
and they don't live according
to Wakla ilaha illaha illaha
imposes and necessitates.
So this la ilaha,
there's no god worthy of worship
except Allah.
Allah. This Kalima,
my dear brothers and sisters,
which consists of those two parts,
La ilaha
illallah,
negation then affirmation,
disbelief followed by belief.
You need to always
reflect on that and keep that always there
in your mind.
I have to disbelieve.
Disbelieve
in all things
that are associated with Allah.
In all beliefs, in all systems,
in all ideologies,
in all philosophies,
anything
goes against
this karma,
all these false
deities,
objects of worship,
false religion,
you have to disbelieve in that.
That's why messengers were sent one after the
other
saying the same thing
again and again and again.
That's why
the arts
life realized this meaning.
Oh, This means
these
360 items, rubbish.
Throw them away.
No antimigilings.
This is the meaning of it.
They understood it very well.
Today,
thousands of Muslims, if not millions,
They say but they don't understand it.
They worship others besides Allah.
For Aisha knew knew its meaning.
And yet,
many ignorant Muslims, may Allah, guide them, they
don't know.
We have never sent a messenger before you
except that we inspire him, we reveal to
him. There's no deity worthy of worship. There's
no god worthy of worship
except Allah. Except me, Allah.
So Allah created us to worship him,
him and him alone,
Him and him alone.
Our another for Allah, everything
for Allah.
So if
we call other than Allah, then we are
not fulfilling what Allah asked us.
If we
sacrifice and over sacrifice
it other than Allah, then we are not
worshiping no man. We are worshiping
somebody else.
We are associating
partners with Allah,
and that is shared because we are directing
the ribadah
to other than Allah, Azza
wa
Jalen. But when we when Allah says
there's no deity that you should worship except
me alone.
Oh,
as
you know, I'm 6056.
So I have created
and mankind only to worship me, except to
worship me.
So the purpose behind our creation,
the creation
of the jinn, the creation of mankind
is to worship Allah,
which means very bad to follow Allah.
All of it.
Totally.
Not partially.
Not part of the for Allah and part
for others. No.
Because Allah,
if you associate any partner, he will not
accept it.
So Allah is threatening his prophets.
Has been revealed to you,
conveyed to you, inspired to
you.
Those who preceded you.
If you commit you,
Your Hamal, your deeds will be ruined,
will be in vain,
will be rejected.
And you will be among the losers.
Worship Allah alone.
And be from among those who are grateful.
Of
course, here Allah
is teaching us through his prophet.
So the warning is directed to us through
the person of the prophet
because his prophets,
Allah protected them from commit shit committing shirk.
Masulmin,
invaluable.
But Allah is sending that message to us
in the person of the prophet.
So Allah created us for the.
Shirk,
if you commit shirk, Allah will say,
all your salah, all your siyam, all your
zakah, everything
will be
filthy
laps,
will be in vain,
will be rejected.
So that you hate my dear brothers and
sisters.
To hate.
You should not direct any other
than Allah, so we can.
This
what we need to focus on
and call the Muslims and remind them.
Those who are practicing and doing
polytheistic
acts
and directing
directing some acts of worship to other than
the bar. Okay? Out of their ignorance.
Out of ignorance, of course.
And, of course, they are being misled,
brainwashed
by
the
those who are
reaping benefits out of this.
Those are the the custodians of the tombs,
the custodians
of the shrines
because
the layman would come to him and give
him money
and offer sacrifices. So there are.
There's business.
And
to add insult to injury,
to find some
people in our time,
may Allah guide them,
students of knowledge, saying this is not Czech,
which means
making the situation
worse.
Also,
Allah
said,
So this is aya,
an equivocal aya.
But one way I understand one meaning. Your
your
god is what?
So the Muslim follows the the
clear cut,
the unequivocal verses.
The one who has sickness and disease in
his heart
will follow them with the shaba, the quizzical
verses.
It is we who send the
the reminder, and it is we who's going
to
safeguard it and protect it. So they say,
we we here. We.
The Christians say we. You see, this is
supposed to be doctrine of the Holy Spirit.
And we in Arabic, the
is the
pronoun for the plural
plurality.
And the in Arabic, the minimum,
number,
to make
a group,
gamma
or plural form,
3.
So they say
because in Arabic, we have.
So
the gamma is 3, minimum.
So they said this is the father, the
son, and the holy ghost. So we tell
them,
Allah told us in the
So Allah told us that in the Quran,
there are ayat,
which are unequivocal and there are ayat that
are cubical.
And this
cubical versus the
when
they put them together next to the the
meaning becomes clear. So this ayah you quoted
in the national is when the decalah,
when you put it next to this ayah,
we know now
that the
plurality mentioned in the ayah
that we
is talking about Allah's phrase in himself or
this is as they call it
the royal we.
But you are the ones that Allah warned
us and told us that you have disease
in your heart, so you leave the and
you follow.
You can see now the argument of the
when he mentioned.
This what they said,
that those who have disease, they follow the
So now
2 worshipers, great worshipers, saint worshipers,
they leave
the They leave the
and they follow them with.
K?
They leave
You alone will worship. You alone
will ask for help.
And they try to follow any
aya.
They think
it supports
their long belief
because of
the disease they hold and they have in
their heart.
So Allah is saying
So your god is only one god.
There's no god where the worship accept him,
the most
compassionate, most merciful.
Allah man, Abraham.
These two names,
The
especially
the most merciful,
the entirely
merciful
of Rahim,
the especially merciful.
Both names
of Rahman of Rahim,
approve
the attribute of lama,
mercy,
that Allah is merciful.
But the mercy
that
the name of Rahman
talks about
is the mercy
in
its broad sense,
entirely merciful,
a mercy
that encompasses
everyone,
Muslims and non Muslims, believers
and
non believers.
And because of that mercy, Allah subhanahu wa
ta'ala, he allows
the disbelievers
and the kuffar to live on his land,
not only to live in his land and
in his kingdom,
but also he provides for them.
He provides for them.
And he made this world
their Jannah,
their paradise on earth.
But in the hereafter and the,
there's nothing for them except the hellfire.
So here,
the entirely merciful.
And as you know, Allah created 100 rahma.
He kept 99
parts with him,
and he sent 100th only
down
to Earth.
And because of this 100th,
we exhibit and show mercy towards each other.
And because of this 100th
part
of mercy,
the animals
show mercy towards their
kids and towards their
offspring.
So much so that the
mare
will lift its hoof,
lest it step over its
way because of this one and this part
of the Rahmah.
That is Avraham. Avraham,
the especially merciful.
Because in the day of resurrection, there's no
mercy for the disbelievers. No mercy.
Mercy
destination.
So the mercy on that day for the
believers
the disbelievers,
they will be sent to the hellfire.
As a matter of fact, Allah will be
emancipating,
and second, flee
the believers.
Angels would come. An angel would would come
with
bullying a disbeliever with him.
And tell the believer the angel will tell
the believer, this is the one who's going
to take your place in the hellfire,
and you will be taken to the hellfire.
Because Allah created for each one of human
beings
to see 1 in the hellfire, 1 in
the Jannah.
And it's up to you to choose which
city you want to go to, to occupy.
So now you're going to the Jannah.
So your seat in the Jannah will
be empty.
So who's going to take that place?
A captive instead of you. And this garden,
when he goes to the Jannah, his seat
in the Jannah will be empty.
His His place in the jar now will
be empty, so who's going to inherit it?
Who's going to have it?
You,
the believer.
So the believers are going to take the
places
of the disbelievers in the high fire, and
the disbelievers are going to take the places
of the believers in the hellfire.
So the believers will take the seats and
the places of the disbelievers
in the jannah in the jannah.
So that's why al Raheem so in that
day, there is a special the
especially merciful
Also, Allah
my dear brothers and sisters,
says in Surat al Nahal.
Aya
36.
Verily,
most certainly,
we surely sent a messenger to every
community,
to every nation,
saying worship Allah and chant false gods.
So Allah
is saying,
is
saying,
article of certainty,
a letter
of something certain.
Like when you say
for sure,
the sun has already set.
So why
most certainly,
verily,
surely,
we
sent into every
and to every nation and to every
community.
Messenger came to them.
Every time a new batch, a new group
of the disbelievers
are coming to the hellfire.
The angels, they rebuke them.
No warner has come to you? And they
would say,
Look
at
the
app.
Sure.
Surely,
warner's came. Messengers came.
But we've been lied to them. We denied
them.
That's why.
Right? Because you were fooled. Now they are
blaming themselves.
Now they are blaming themselves.
Had we
had we had
sanity,
had we been sane,
we should have obeyed and listened
to the messengers,
but we were fooled.
That's why we are here,
inhabitants of the blazing fire, a sayyid.
So Allah sent.
So no excuse no excuse
in the day of resurrection.
No excuse at all.
No one would say,
my lord, you wronged me.
You wronged me.
You are sending me to *
without
sending me anyone,
without
warning me
ahead of time,
without informing me. No one.
Even those
see the Allah's
justice, see the Adil of Allah,
those
who
no messenger came to them,
or
the messenger came to them,
but they were not able to grasp and
understand him like someone was old, so
he already lost his,
faculty of thinking and
listening and and comprehension
and understanding,
or someone's,
insane or mad.
So Allah gives them chance
on the day of resurrection.
He gives them a
chance.
He
gives them a chance,
and he asked them to go and throw
themselves
into the fire.
So that is the test. So
if they obey Allah,
they will be delivered. They will succeed.
If they fail in that test,
then
evidence and proof established against them. So they
failed in the test
because they disobeyed Allah as a result.
So Allah is just,
and no one will have any excuse.
So when they are thrown to the hellfire,
everyone
knows that he deserves to be there.
This what he
earned and this what he
committed
by his
free will.
No one forced him.
Some
those messengers mentioned, some they're not mentioned.
In the hadith, they are around 120,000,
something like that.
So huge number of
prophets were sent
were
sent.
That's why
you find there's some,
nations
in their scriptures
like in
in the Vedas, the
uh-uh
the books of the Hindus and also the
books of the Buddhist and others.
There are references
to Prophet Muhammad
which
shows that
these are eminently left
from
the teachings of those
prophets and messengers who came to them. So
so this was the message of all the
messengers who preceded
prophet Muhammad.
See?
And this
was
the common theme.
The themes that are out all the messages.
And
worship Allah alone.
Is anything that is worshipped besides Allah subhanahu
wa ta'ala says
regarding
the people of
Ad,
Adel Ula,
because there are 2 Arabs.
Adel Ula,
the tribe of Hud.
Adithania,
the second Ad,
the tribe of Samud,
the followers of
Nabiullah,
prophet sallallahu alaihi sallam.
So there are 2 Arabs,
and
the second
The ad alula, the first ad,
they left in
southern part of Arabia and had Mamout
in in Yemen.
So that is
where they lived.
So Allah sent
to them.
And then to the people of Ad,
we send their brotherhood.
They said,
all my people
worship Allah.
You have no god other than him.
You do nothing but fabricate
lies against Allah.
So this what Hubei Salam said,
but his people did not
present.
They rejected him.
And Allah destroyed them by the wind.
The exhausted
Atiyah
When they saw
the wind
heading towards them,
they thought that was
rain cloud,
that it was the punishment.
So Allah, the people of Ad, they were
so huge,
tall,
gigantic,
giants.
Allah destroyed them by the wind.
As Allah said,
they became like
the
date bound trees
uprooted,
thrown
everywhere.
So that's how Allah destroyed the people of
Ad,
and he destroyed the people of the moon,
as you know, by the cry
by the cry when they killed
the Sheikhanu.
This is now
Mada'in Saleh, the dwellings of Saleh in northern
part of Medina,
Saudi
Arabia.
The prophet said, when he passed in his
way
to
Tubuk,
He told the Sahaba, pass quickly,
and do not touch anything because everything
of the the people of
Samud remain intact, food, everything.
Said don't touch anything.
Don't touch anything.
And he said pass quickly
because these places where Allah
destroy
some
nations, one should not go
to visit such places.
Because these places,
Allah's curse
curses are
falling on them.
So that's why the prophet
said, go and pass quickly.
And if you pass by these places,
cry.
Cry.
And if you cannot cry, pretend to cry.
Return to cry.
Same thing with the prophet
during the Hajj when he passed by
the valley of Muhasal,
the valley in which Allah destroyed
Abraha,
the Abyssinian
and his
battalion,
he
moved fast,
very fast
through it.
So here Allah
is saying
and into the people of Ad,
we send their brother Hud.
This is what they say. He said, oh
my people,
see the message of all the prophets, sir.
You
have no other Ilah. You have no other
deity
that deserves to be worshipped except 10.
10.
Indeed,
you are
liars.
You fabricate
lies
against Allah.
Also,
Allah
said,
The reason, my dear brothers and sisters,
I emphasize on this
so that
they can remain green in your minds.
So you know
the proofs from the Quran
and
the
Ayat. So when you hear the nonsense,
the rubbish,
you ignore it
because the Quran
made it very
clear.
85.
And enter the people of Madyan.
We send Baba Shoaib.
Those are the people of Daika.
He said, oh, my people,
worship
Allah.
No other
God
to worship except him.
See? That's what Allah said to the people
of Nadia.
That's what
Shaim
said to his people.
So all messengers were sent
to the Tawhid,
called the Tawhid,
the unity of Irvada, the unity of worship.
And no unity,
keep it in mind,
no unity
will be established
without unity.
No unity among the Muslims without the unity
of Allah
without
believing in the oneness of Allah
without
worshiping
Allah and Allah alone.
Allah
This is the condition.
Allah promised those who believe
from among you.
And
they did righteous deeds
and do righteous deeds.
He's going to make them successors on earth.
As he made those who
came before them successors.
And he's going to establish the deal on
Earth,
which he has chosen for them
and which is he's happy with it
for them.
And he's going to substitute
their fear with security.
So these are promises.
Allah made many promises.
So what is the condition of Allah?
If they worship me alone without
associating
any partner with me,
whether this partner is a saint,
a philosopher,
ideology,
philosophy,
democracy,
secularism,
Nepalism, any
ism,
any ism, any ism.
No partner with Allah.
This is all shirk.
This is shirk.
You believe
that
the people, they have the right
to legislate,
to make laws,
to make
things halal and haram, lower and unlover,
then you are a mushyric.
So shit is not confined to the grave
slowly.
Shit
is everywhere
if
you put with Allah.
So Allah
said,
then and all
these
promises
will be fulfilled
because Allah
Allah does not break his promise.
Also, Allah said,
That's why they're dear brothers and sisters.
Our Ummah is in this mess
because the Tawhid is not there.
Tawhid is not there.
Subhanallah.
My blood
Russia went up when I saw
a a debate.
Reforming Islam.
Islam.
Reforming Islam.
I said,
What do you want to reform in Islam?
You want to change the Quran?
Bring another Quran?
You want to
remove the sunnah of the mosque? What do
you want to reform?
So there are mistakes,
and there are deficiencies
and there are defects
and there are flows
in Islam you want in the Koran and
sooner you want to remove.
And the more the most saddening part of
it
that
some Muslims
and the attendees, the audience are Muslims
listening to the cover,
listening to those who are tagged,
listening to those opposed chains
who claim to be Muslims,
and they are attacking Islam.
So my
advice,
and this is my appeal to all the
Muslims,
youth,
and any Muslim,
never
never never
When you hear
there is a debate
about things
that are known in Islam,
known of Islam by necessity,
don't
call.
Don't call. Don't attend.
Because what you are going to hear only
doubts and doubts and doubts.
And sometimes,
those who are trying to defend this crowd
are weak,
so they cannot
rebut
and refute
all these
false accusations
and all these doubts and fallacies.
And then they say, we are Muslims.
What? Muslims.
Yeah.
Because you don't
know what the
the meaning of the.
I
am a Muslim,
and I'm a communist.
I'm a Muslim. I'm secularist.
Just
to say I'm Christian,
Muslim, Christian.
I'm a Muslim,
and
I believe in the Holy Trinity.
They don't go together.
They don't.
So
Allah
says
Islam is perfect.
Islam is complete.
This is what Allah is saying.
I committed to. I have completed it.
Unless you don't believe in what Allah said,
so say it.
Don't cheat the Muslim and say I'm a
Muslim.
You're not.
Allah said
Today,
I have completed your deed.
So I have perfected your deed.
I completed my favors and blessings and bounties
upon you.
What are we to listen to this
and pose as effect?
What are we to I am content.
I am happy.
What are the 2? And
I have chosen
Islam
as a way of life for you.
Will you accept it or not?
Will you accept what Allah chose for you
or not?
What are these?
So adeen,
Allah has accepted it. Allah has chosen it
for us.
Can it have defects?
Will it have
deficiencies,
flows,
Loopholes?
No. So because it is so perfect
and so complete,
so those who they call themselves
Muslims,
secularists,
modernists,
free thinkers.
They want to get rid of that.
They want now they are saying they call
and you might have heard it.
We need to have a new
mode of reading reading new reading of the
of the scripture,
a new narrative.
We want to understand the Quran
in our way.
We don't want to refer to the books
of Tafsir and this legacy
of the Muslim scholars that
was accumulated
over the last 14
centuries,
1400 years, we don't want that.
We want modern
interpretation.
So we can play with the text and
listen through the text
the way we like.
No. No.
Allah promised he's going to protect his deen.
It is we who sent down the reminder
of the deenkal, and it is we who's
going to protect it. No one can fiddle
and
play
with the white. No one.
And soon you will go to the dustbin,
to the garbage
of history.
So
many of you came.
Many
gone.
And when today, the people, they
they, their names are mentioned, people are cursing
them cursing them.
Where are they? Finish. Done.
Throughout their lives, they were attacking the deed.
They
because
throughout their life,
I'm
saying the clearly.
What right are of them? A feminist, she
said.
Allah has retired.
Retired. Allah submitted
his resignation.
He passed away.
And now join me, Tawah.
Sir, my dear brothers and sisters,
wake up
and be proud of your faith, your deen,
and don't let your ears to anyone.
Don't listen to them. Don't read their words.
Don't go to their website.
Don't attend any
lectures or debates
because what you are going to hear
is something
to pollute your deen,
your iman, your fitra.
Something to confuse you,
to make you doubt an Islam.
And you start to say,
maybe
maybe Islam is wrong.
How can I be sure that Islam is
the correct religion?
You hear some
who
belong to this Omar Shaidat.
When Allah is saying,
what is after the truth?
What is after guidance except misguidance?
Nothing. I have left you on a clear
land,
clear path,
must
applied
straight.
Whoever deviates from their end
will be ruined,
will be destroyed.
And he when hadith, as you know, he
drew
one straight line long line.
And then short lines on both sides, and
he said,
He said, this is my state path.
Follow it.
And do not follow
these branches,
a surah,
which will take you away and leave you
stay
from the state path.
Then he explained to Allah, he said this
is the way of salvation. This is the
way that will take you to Allah's pleasure.
Will yandna.
These shortcuts
branches,
Subaluq Baral,
the ways of misguidance,
at the entrance of each
branch,
each exit
is a shaitan calling you to the hellfire.
So there are many ways
and there are many advocates
inviting you
to leave the state path.
And the state path,
which every Muslim ask Allah
Islam
is the book of Allah
and the sunnah of the And
understand
this deen
as what's taught
by the prophets
to his disciples,
to his students,
to the Sahaba.
They understood this Islam
purely,
clearly,
profoundly.
They learned it from the prophet
in its pristine form as it was received
without any traces
or influence of any
external
factors,
without the influence of the Greek
philosophy,
the Romans philosophy,
the Persian philosophy.
Allah protected them, the Sahaba, the Arabs in
Arabia
and made it the cradle of the deal.
So that is the deal of Isfah.
And how it was taught
by the prophet of his companion, how they
taught it to their students, next generation,
and the 3rd generation.
That is the correct understanding of Al
Islam. Because later on, after the 3 generations,
the understanding of the deen became
polluted,
contaminated.
Why?
Because the Muslims now are influenced
by other cultures.
Greek influence,
the Persian influence, the,
philosophy of the Persians,
the philosophy
of
the Indians,
and
others,
especially
when the
Al
Mu'am
established
Dawah al Hikma,
the library of al Hikma,
and he started translating
the works of the Greek philosophers.
That's why the Maratachelites,
they went astray. The Jhammites went astray.
The the the the the the the the
the the the the the the the the
the the the the the the the the
the
the
the the the the the the the
the the the the the the the the
the the the the the the the the
the the the the the the the the
the the the the the the the the
the the the the the the the the
the the the the the the the the
the the the the the the the
the revelation,
the Quran, and the sunnah.
So what Shabbat Ali says?
And to the people of Timur, we send
their brother Salih. They said, oh my people,
worship Allah, you have no other Ilah, no
other god except him.
Or Salah said,
insurah Talhan kabut,
Oh, my believing servants,
my earth is truly spacious of
the So
worship me alone.
Allah's land is spacious.
And you should worship Allah alone.
So if you cannot worship Allah where you
are
then move from where you are.
Because Allah's land is so spacious.
So move to a place where you can
worship Allah.
Hello.
Hijal.
Hijal is continual
and continuous.
And it will not stop until the end
of the world.
So
if you cannot worship Allah in this place
and practice your deen,
your wife cannot wear the hijab,
your children
are at risk.
They will lose their deed.
They teach them homosexuality,
and they teach them that everything is okay
to be a homo, to be a homosexual,
to be a lesbian.
And your little daughter comes and say, money,
they taught us this,
and you kept quiet.
You didn't take action and say to her
father,
we cannot live here.
We are going to lose our children,
and we are going to be held accountable
before Allah.
Let us run.
Allah's land is so spacious.
Let us move
and rescue and save our children
from the kufr,
from going astray, from losing them.
Don't
think about the
the luxury
that you enjoy living in that country or
that land.
Your deed is at the stake.
Pack your stuff and leave.
Otherwise,
you will regret
when it is too late.
That's why the prophet,
and he said, I wash my hands
of
any Muslim who lives among the Muslims. I
wash my hands off
him because of this.
I conclude with this story
was told to me personally.
An Arab
Muslim,
his brother
went
with his family,
and they are living
in Kafir country.
So he decided to visit them.
On his holiday,
he went to them.
He was sitting with his brother.
Of course, the children,
the way
those who are young, they grow up. Now
they are just talking
the tongue of that country.
Their Arabic is broken Arabic.
So their culture is the culture of that
country.
Hi.
So one of the daughters came and said,
hi, uncle.
Hi, uncle.
With a man
holding her,
and they went inside the house.
So I looked at my brother,
said, what is this?
Said, I can't do anything.
I'm helpless.
That is her boyfriend.
So
the daughter brings her boyfriend
to the house,
to her room. He sleeps with her.
And you don't do anything.
She said I can't do anything. They will
kick me away.
So who put this man in that situation?
He is the one responsible.
He took them when they were very small,
pure Muslim
kids.
And he spoiled them.
And
the question is there
before Allah
May Allah
save
us, and may Allah save the Muslims, and
may Allah
protect the Muslim wherever they are,
and may Allah protect our children, and may
Allah keep us to remain
steadfast
on this beautiful deen.
Till we meet him, and he's pleased with
all of us, and may Allah guide all
of the Muslims to the star of al
Mustaqim, to the state 1st, and may Allah
guide our and may Allah guide our Ummah,
and may Allah unite our hearts in the
Haqq and unite our Ummah in the Haqq
Ami.
And may Allah, subhanahu wa ta'ala, forgive us
our faults and mistakes and ignorance,
and may Allah reward all of you, my
dear brothers and sisters, for your patience and
attendance.
We will start the question and answer session
now.
Brothers and sisters, if you have questions, please
send them in.
We have received some already.
Those who want to ask verbal questions, you
may do so by raising your hands
by pressing participant and raise hand.
So we'll begin with the first question we
have received.
Were there people by the name of Mohammed
before the
prophet
or the prophet
was the first man with this name?
As far as I know,
no one was named Mohammed
before him.
Next.
The next question,
Assalamu alaikum. Is it obligatory upon me to
convey the salaam
of a non Mahram woman
to my husband when she asks me to
convey. Please advise.
Okay. Here, you have to look at it
if he says if you know that this
is not going to cause anything.
Let's say that he is one of his
students,
and she is married,
and she is righteous, and she is pious.
And he didn't mean anything except
say hi to the kids.
I pass my salami to the children, to
the and she she knows you, and she
knows your husband. He was her teacher, for
example.
That's no harm. If you fear
that this
may cause sweetener or something,
then
okay.
No need to pass it.
So you look into the issue, and most
of the time it is
it is
simple question or, there's no harm in that.
Because
say salaam.
1 of your students is conveying your has
salaam to you.
Okay? Next.
Next question will take from Omar Mukhtar. Please
unmute your mic.
For the beautiful session and nice reminder.
I have a couple of questions, if I
may, please.
1 by 1, Yes. Okay. I wanted to
know what makes a Muslim country a Muslim
country. Is it only Sharia?
And if it is, what about the countries
in the Middle East that are slowly moving
away from Sharia and passing laws against the
Sharia and Islamic laws and promoting
an Islamic values. It's so saddening and depressing.
What what's, like, what do we do about
all this?
You know the policy of this or you
don't know don't know? How political possible will
be taken?
Number 1. Okay. So alright. So, like, generally,
what makes a Muslim country a Muslim country?
I heard your question. Listen to me.
So
when
the Muslim
the majority of its people
are Muslim, that is a Muslim country, Muslim
land.
And this is the reality in the Muslim
world. All the people are Muslims.
Systems,
these are
the legacy left
after the colonization.
All the Islamic world was colonized.
The white man came,
took our land,
enslaved
us for
years
for years
and removed
the Sharia
and
replace it with man made law for their
laws. And when they left, they left this
system,
and they made sure
to generate a generation
influence and who believe in their values.
That's what happened to the Islamic
world and the Muslims inshallah
will
come back to the deed
and things, insha'Allah, will be reformed and things
will be improved.
But there are Muslim countries, subhanAllah, and the
people are Muslims,
and the majority are Muslims, and you hear
the Adan everywhere.
So that is what is known
as Muslim country. Next question, please.
Okay. And, I want you to know when
we make the intention of Salah Nia.
So
for example,
a couple of days ago, I went to
the mosque,
for Dohar, and I, started the 4 sunnah,
before the, salah, before the jama. And the
imam entered, and he started with the congregation.
So I,
finished 2, and I did the then the.
So is that I made intention for 4,
but then the
was beginning, so,
I just paid 2. So
can you tell me if I did wrong?
Or
Okay. Changing the while you are in the
salah. This is
a a matter of,
I mean, debatable because,
for example, maybe you start the salah as
individual,
and then someone joins you, so you become
imam. So the knee now changes, and that
the pastor, Saladin, he was praying at night,
he started praying by himself.
Then Abbas joined him, so now he became
an imam.
Okay?
So, inshallah, Allah
will accept it from you.
Inshallah.
Next.
Next. You have another question, brother Omar?
Yes. One small
thing, if I can ask one more thing.
Go ahead. Yeah. Recently, there was,
there was,
the death of
a
a sheikh in one of the countries, one
of the Arab countries. May Allah have mercy
on him. So, I wanted to know,
the funeral prayer. In the mosque in my
area, there was a funeral a funeral prayer
held.
So I I didn't understand what what was
happening.
So
can you tell me about that?
Okay. So you mean that the, the Muslims
in other countries, they perform funeral affair.
Right? I'm in the same country. Yeah. We
yes. But I'm in the same country.
So the sheikh the the sheikh who passed
away
was in your country or another country? In
the same country. Okay.
But those people, they may be in different
another state maybe or did not Yes. Yes.
I think I think that was the case.
So this is to perform
upon a
Muslim. Again,
it's not.
It's not It was it and
what I spoke to my friends and found
out about it was held in every mosque.
I didn't understand what that was. Okay.
Let me finish. I got your question.
I know it is practiced in some countries.
They play the again,
but that is not
because the prophet
because there's no evidence for this salat al
mayit al hayib to perform Janaza,
funeral prayer, in the absence of the body.
There's no evidence
except one incident happened,
and that is when
Anayashi
passed away.
The niggers, the
the king of the Abyssinians
who became a Muslim.
So
so he died. Naturally, he died among non
Muslim Christians.
So immediately, the prophet
informed the Sahara
and said your brother Nogashi
died,
and he performed yanazu prayer,
though the body is not present. So that's
the only evidence.
So we apply this hadith
in case that
we doubt
that the janaza
prayer
was not conducted.
A Muslim died.
Maybe he died among non Muslims,
or he died in a remote area, and
we doubt that the janaza prayer was conducted.
So, yes, that case is.
Otherwise, it is not sooner,
okay, to conduct this denial as a prayer
in the absence of the body,
and the one knows best.
Is this the last question you have?
Yes, Sheikh.
And I apologize if my question was inappropriate
earlier. Because I see, my dear brothers and
sisters, you have to respect what the
the admin.
Many times he mentioned. Many times he mentioned.
So I respect the policy of the room.
Next.
We move to the next question. And before
we move on to the next question,
as the sheikh
said,
we always mention this in the groups.
Kindly please refrain from any political or controversial
questions whatsoever.
Next question Insha'Allah.
May Allah reward you for the beneficial knowledge,
Sheikh. I wanted to know
regarding the verse
from Surah Al Baqarah
240,
which says
for their wives
is a bequest.
Maintenance for 1 year without turning out.
Is this verse
abrogated?
Kindly advise.
It's abrogated. Yes. It is abrogated.
So this is an example of the verses
that
the ruling is obligated, the recitation not. So
it is there. We recite it, but the
ruling is obligated.
Yes. Next.
The next question.
Thank you.
May Allah reward you.
My question is, in my country,
Muslims are getting oppressed.
Some non Muslim groups beating and killing Muslims
and forcing them to praise
their idols?
If any Muslim says anything any kufr because
of oppression
and died, will he cons be considered as
shaheed?
What about his previous sins? Will Allah forgive
it?
So,
sir, the question is,
under threat.
If somebody
and he makes a statement of Kufar,
will he be
accountable for that? Or and if he's died
in that position,
will he be considered as a shahid,
and will his past sins be forgiven?
May Allah
ease the situation
of all those Muslims who are oppressed all
over the world. Now
if this group of Muslims,
they are
living
so let's say they are minority, of course,
but maybe they are living
far away from the
the major bulk of Muslims in that country.
Because this is
a a fact in
many many countries you find
few families,
and they are living in an ocean of
non Muslims.
So if something happened,
any ethnic
clash
or struggle or fight,
they will be the victims.
So Muslim need they need to be together
with the, majority of Muslims living together because
when they are together,
that they would make them
stronger.
Now coming to the question,
if this Muslim, let's say,
it
forced
a tortured,
and then he plays the idol.
Let's say he plays the idol
and then they stopped torturing him because of
that.
This is permissible
as just happened to
a month when they were torturing him
and ordered to save his life. They asked
him to
say something bad about the pop star seller,
and then they stopped torturing him, and he
came to the Prophet and he told them.
He said how do you feel? How's your
iman? He said to my iman, my prophet
is the same. I only say this to
save my life. So he said if they
torture you again
and you had no other means
and alternative
to save your life except to
say something bad about me,
do so.
Now if this Muslim refused
to say to place the idols and to
say something cover and he was killed,
he's a matter.
He's a martyr and
a matter of all his sins will be
forgiven
when we Allah accept them as martyrs. I
mean, next.
Amin, the next question.
There is a Hadith where Allah
will order Adam alayhis salaam to take 999
among 1,000 to *.
That means 1 among 1,000 will go to
Jannah.
Then how can we be successful?
It is very, very difficult because there are
billions of Muslims.
Please explain this hadith.
Yes. That is true.
The majority
of the children of Adam will go to
*. That is a fact. Yes.
Remember that Allah Azzawajal,
He sets free every believer,
every moment
with a disbeliever. So
but Alhamdulillah,
Muhammad Muhammad, the Muslims will be the majority
among the
inhabitants
of the Jannah.
K?
That's why when on the night of the
Mirai, the prophet
he saw,
a prophet
passing
moving alone by himself, no one no followers,
A prophet with 2 followers. Then he saw
huge number,
cloud,
and he thought that was his Ummah. They
said, no. This is Musa and Beni Israeed.
But look to the horizon.
Horizon is kafat,
that is your Ummah.
And with them 70,000
will enter the Jannah without reckoning.
So Alhamdulillah,
the majority
of the people in the Jannah are the
Ummah,
the followers of Muhammad And
when the prophet
mentioned this hadith, the Sahaba started to cry.
Then he told them, he said, one from
you
and
999
from Gog and Magog.
Kufar.
Gog and Magog, Kufar.
So the Kufar will be the majority of
the inhabitants of the Hellfire,
and the Ummah of Muhammad
will be the majority
of the inhabitants of the Jannah.
And no single
believer will remain in the Hellfire
because the shafar
by the shafar, they come out from the
hellfire.
If you die upon the tawhid you see?
If you die upon the tawhid, if you
die upon shirk,
you will never come out from the hellfire.
This person will never come out from the
hellfire
because he died upon the shirk.
If you die upon the tawhid
and you committed some sins and
Allah
judged that you should go to * to
be purified,
finally, those who were hadi and those believers
will come out
from
the hellfire,
and no one will remain except the Kufar.
So now when a hellfire is
freed
from the believers, no single believer inside,
a call.
All the inhabitants of the people of the
Jannah and Hellfire will be addressed.
So they hear this call, all of them,
they will look at the siroth.
And they see upon the
a sheep.
And they will be asked, have you recognized
this? And all of them will say, yes.
That is a lot, death.
Then the sheep will be slaughtered.
So
death will die.
So no more death.
So Allah may will make the death materialize
in the form of a ram, kapsh,
mail sheep.
Then it will be said to the people
of the Hellfire, all people of fire
remain there forever,
and all people of Jannah
stay there forever.
So may Allah
make us among those who will be in
the lofty high ranks in the Jannah and
the company of our prophet
and his companions, Annie.
Amen.
Next.
Next, let's try to take Kasumba Zubay. Usually,
there are Internet connections. I hope we can
listen to him clearly.
Please unmute your mic.
Go ahead, please, as fast as you can
because your Internet connection is not great.
Exactly.
Check my question.
My question is about to how do we
approach the Hadith?
I mean, how do Ahan Sunnah or Diama
approach? How do they accept
a Hadith? Because people
are divided into 2 aspects.
There are those people who totally deny a
Hadith,
and then they are those who
accept some and denies some.
For example, the other there are people
who deny the Adith about.
There are people who deny Adith about
the magic that was done on the prophet
and the others.
And there are people who only accept some
few of these.
So the question is that
what is the,
the regarding,
those who deny the hadith, negate it,
or abuse it?
I I think we we've lost him, Sheikha.
We've lost him.
Anyway,
anyone who denies the
the sunnah
of the prophet
and does not accept it,
totally.
This
is and might lead to the
But if a person
does not accept as
1 Hadith or 2 Hadith or
a group of Hadith because to him,
these Hadith maybe they
are not authentic.
K?
And he is not from among the people
of Mali, then he is just sinful,
and he is ignorant needs to be educated.
But if he is from among the people
of knowledge
and to him, this hadith, maybe
from his
perspective,
there is a defect or a weakness in
it. It's not, etcetera,
then
or he is imitating a scholar who said
that,
then
that is a different matter, different issue.
If this opinion is correct, that's what I'm
fine. If it is wrong that even the
opinion of the scholar whom he is imitating
is wrong,
then he is imitating a scholar.
But he needs to be educated and needs
to be told that
this view or opinion you hold
is wrong
because the hadith is not,
weak or is not,
unauthentic.
And then you mentioned to him, of course,
what the scholars of hadith said about it.
But to reject the hadith of the or
pick and choose and choose what you like,
this is a sign of following
your desire. That's it.
May Allah guide all of us. Next question,
please.
The next question. When I performed wudu yesterday
morning, I went to the masjid to pray
fajr
and put on my socks.
When I came back, when the time of
for the came, I performed another Wudu wiping
over the socks and prayed.
Later in the evening, I remembered that I
didn't put on the socks immediately
after wudu in the morning.
Is my prayer valid because I had walked
to the masjid without putting on the socks
in the morning and still maintained my wudu
when I came back?
I'm confused about what to do because I
remembered
only later in the evening.
So he
took Udu 5 years.
Right?
Yes. Took a wudu,
went to the masjid to pray,
fajr, and put on his socks.
When he came back,
for,
he performed another wudu
over the socks and prayed.
Later in the evening
no. No. Let's do this. Wait a minute.
He took uldu failure. He put the socks
on.
Okay. And he went to the Nasir and
prayed. Right?
Yes.
Then he the whole time,
he lost his.
He renewed the, and he wiped over the
socks.
Correct. Yeah.
Okay.
So what's the question now?
He's saying that he remembers
that he didn't put the socks on immediately
after in
the morning. What do you mean immediately?
I remember that I didn't put on the
socks immediately after in the morning. Okay. Is
my One minute, 2 minutes
immediately?
Is my Duhu prayer valid?
That's not clear here. And so,
he should, make it clear. Details. Okay.
So the questioner, please give us a bit
more details inshallah so we can answer that
today.
Next question.
If someone has the ability to go for
Hajj but decided not to go claiming that
there are many people suffering that he would
like to use the money to cater for,
Is this permissible?
If the people really dying,
let's say,
which is hypothetical question.
If they are dying and they need this
money to
eat so that they they they will survive,
the answer is yes.
But if they are suffering, yes, many Muslims
are suffering.
K?
Try to help them by other means, but
you should not
procrastinate
unless, of course,
that this is not the first hike. This
is second hike, 3rd hike, 4th hike. Yes.
In that case, it is better for you
to spend
for the needy
rather than going and do nothing hike.
But if it is for the 10 first
time,
do not procrastinate.
You never know
when one can
be called
and be invited
and be visited by the angel of death.
Is this clear to the questioner?
And Allah knows best. Yes. Inshallah, that is
clear, Sheikh. Next question.
Can you kindly give an example of an
act that differentiates
minor and hidden shirk?
The,
they gave
they when they talk about these categories,
the major shift would takes the one out
of the fold of Islam, and that is
redirect
any active worship to other than Allah. And
the examples for the minor, they said,
if you say,
by Allah,
by,
you
swear by other than the name of Allah,
like in,
it's common among the Arabs and others,
by my father,
by my uncle, by my dignity, by my
owner, things like that.
So these are examples
of the mind of all visiting,
soothsayers
or fortune tellers.
These are examples they give.
The governor Sarud said,
all you,
swore in other than the name of Allah,
Azar Musa said,
to swear or take an oath
by the name of Allah, though I'm not
telling the truth,
is is dearer to me and more beloved
to me than to take an oath
in the name of other than Allah, though
I am telling the truth
or the I am truthful.
Because to take an oath in other than
the name of Allah to shirk.
Shirk, even if you're that,
what you have said
is right when you swear.
He said by,
by the prophet, I'm telling you the truth,
and you weren't really telling the truth.
But this is
Say,
I prefer to say, by Allah, I'm not
telling the truth. It's more beloved to me
because this is a sin
when you talk
take an oath in the name of Allah
while you are not telling the truth. It
is a sin.
Whereas if you take an oath or swear
swear by a name of Allah,
though you are telling the truth, it is
shirk, and there is a big difference between
the shirk
and and the other sin.
So, for example, did you say by the
prophet,
this is common among men some Arabs,
It's
worse than committing.
Is that worse than committing,
drinking alcohol?
Yes.
People, they think it is
it's a easy matter. No. It is
not. It's not.
That's why the prophet said,
whoever swears by other than the name of
Allah has committed shirk.
So these are example people the scholars they
give when it comes to the minor.
And regarding the 3rd category, which is the
shirk of kafi or
the inconspicuous
shirk,
is the shawlun of nariya.
These are the examples. I hope it is
clear to the questioner.
Next question.
For today's Darz. Recently,
I discovered through social media and Pakistani news
channel report
that my husband
has taken a second wife.
How should I be feeling about this?
Was this right?
He fulfills no responsibility
towards me or our son
and did not tell me he was going
to marry again. What are my rights now?
Okay.
Calm down.
Okay.
Listen to me, my sisters,
before I answer this question.
First of all,
we want to know what is the ruling
of having
a second wife, 3rd wife, 4th wife. I
know the system now,
they will fly the handle.
K? They will go,
upset.
Listen. We are moving in. We are mostly
in. Right? Where is the Islam?
Where is the submission?
Where is the manna?
Where is
it?
So to have more than wife,
it's halal.
Thank you,
If you fear that you will not
be
just with them,
and here the justice is the material justice.
That means you cannot support more than 1
wife
than 1.
So it is not haram
for a man to marry another wife.
Yes.
No woman
will like that,
but all women, Allah made them, created them
to cope with the situation and to
adapt to it.
That by time.
And the Sahaba
of the Allahu Anun,
they married more than
1 wife.
And the Prophet
he said,
and this is his wish,
Those of women of loving nature and prolific
who can give you many children.
So to have many children,
this is the wish of the so
that the Muslims will be the majority in
the Jannah.
So if a Muslim
is well off, he can look after
more than one family, he can open more
than one house.
So physically,
he is able,
financially he is able,
then it is halal and permissible for him.
And if
the first wife objected
and says
on my dead body,
I will not accept the second wife.
I will not accept her.
You choose between
us now,
either me or her.
In that case,
she is objecting
to what Allah made halal,
number 1.
So she is sinful
because now her problem is with Allah, not
with her husband, with Allah,
her problem
who made it halal.
Her husband didn't do,
and to be frank with you and the
sister, they know I'm talking about.
They don't mind
many of
them. They worship their jealousy.
They don't mind
their husband to have mistresses.
She knows her husband womanizing.
She knows her husband goes
with women.
That's okay.
Haram is okay,
Put halal
on my dead body.
My dear sister, check your Islam then.
Check your iman.
Halal.
Haram.
Okay.
All men,
they from the Kate.
That's why women, they say that.
And now
if she asked for divorce,
the prophet
made it very clear. And,
just few days ago,
I sent a clip
of a hadith of the prophet.
I hope that sister some of them received
it.
Any woman,
ask her husband
for a divorce.
There's no justification
for it.
Husband is looking after
her, providing everything,
and he wants to have another wife
and to have family and to have children.
So if she asked for divorce, the prophet
said, she will not smell
the fragrance of the jannah.
So my dear sisters,
control your
jealousy. Now coming to the question,
if this brother
is not looking after his wife and her
child,
not providing maintenance
and ignoring them. He is sinful.
He is sinful
because he has obligation
towards his family,
and he has to
provide for them.
And he has to treat
both wives
equally
and justly.
Equally in the sense that one day here,
one day there,
or if
it different countries,
1 month here, 1 month here, 2 months
here, etcetera.
Otherwise, the one who has more than 2
wives more than 1 wife
and he is not teaching them
justly,
on the day of resurrection, the prophet said
he will be
moving with part of his drooping
so people will recognize that he was not
treating
his wife just
way. But if he treats them justly
and he looks after all of them, it
is halal for him
and not a condition.
I want to make it clear because
some you might hear of our
the, guys or
teachers,
they try to pamper the women
and tell the women
what they want to hear, that he has
to tell you, he should consult you, he
should get your permission.
All this is nonsense.
It's not a condition to seek the permission
of his wife
or to tell her.
No woman will give you the green light.
Okay. So if a
brother gets married
and he feeds Allah
and he will look
after more than one family and he is
able, physically, financially,
and he will be treating them justly, materially,
then
it is permissible
and the Sharia approves of that, and it
is recommended.
And the prophet
recommended that
is this clear to the questioner?
Next, please.
Inshallah, it is clear, Sheikh. We go to
the next question.
Sheikh, I'm asking
about etiquettes of salaam, greetings.
For example, the young should greet the old.
The working should greet the standing or the
walking should
read the standing.
The walking greet the one who was sitting.
Yes. Okay. No. No.
One, the ride should greet the the one
riding should greet the
pedestrian and so on.
Sheikh, would I be wrong if someone older
than me greets me first and I don't
reply his salaam following that order?
I know someone
some people who do it like that.
No. No. No. You know, when you someone
says
let's say,
someone like my age, old man, you say
Okay. So you reply.
So if someone is greeted, the moment you
are greeted, you reply the greeting.
Unless you feel fitna, you pass by men,
and you feel this maybe cause fitna,
so you decided maybe to say salaam alaikum
loudly.
That's different.
But if there's no fear of fitna,
say, give the salah, and if you are
greeted, you reply
as we are
commanded to do so.
Next.
Next question, Sheikh.
Do we need to fast consecutively
for 3 days as expiation
of breaking an oath?
No. No. Not
necessarily me.
Successively.
Not necessarily.
But you have to make them up.
Next.
The next question.
There is a WhatsApp group where the students
of a local chef write on a day
daily basis.
How vikir
how many vikir they have done to reach
a certain amount. Is this permissible?
No. This we should not teach our children
that way.
K? We should teach them a class,
but not that way.
And this is actually the
is one of the, mystics,
way.
The,
the disciple, has to report to his Sheikh
how many adkar he made today, etcetera.
So his teacher should know everything about it.
This is not the way of our prophet.
This is not the way he taught Sahaba.
This is not the way the Sahaba brought
up the children, etcetera.
Next.
Let us hear from Salman
Mohammed. Please unmute your mic.
Thank you for the,
beneficial,
knowledge. May
Allah continue to raise your ranks in general.
I mean, I am the one that asked
about that asked about the,
the wudu question. So, I just wanted to,
give you the clarification.
So what happened was that I performed the
wudu in the morning.
So immediately, when I finished the wudu, I
didn't put on my socks,
and I went to the masjid to pray.
So so you went to the masjid without
wearing the, the socks. Right? The socks.
Yes. Yes. Without wearing the socks.
So when I came back,
I put it on and went out,
maintaining the wudu.
So the woodu broke,
then the time came.
So I I performed another woodu and wiped
over the socks.
So my question is,
does it matter if I put on the
socks immediately after the wudu,
or it doesn't matter
if, I didn't put it on, came back,
then put it on when I came back?
Because,
in a doubt that's because I went barefooted,
maybe some debts could have,
been on my feet or something like that.
So, basically, actually,
the
the,
you start wiping over the socks
when
you don't have valid logo. Right?
The first wife being, what time happened?
And that is you don't have Google
and you didn't put the socks on.
You put them later?
Yes. I put them later.
But when you put them But I was
still maintaining the When you put them on,
they were you're you're still maintaining your. Right?
Yes. Yes. Inshallah. Yes.
And you had the intention that you want
to wipe
over them later on. Right?
Or you didn't have the I didn't have
the intention.
I didn't have the intention, but
when, I was performing the Voodoo, so I
thought
I should just wipe over it as at
that time when I wanted to perform Zoho.
So when you put them on, they're in
thanking, but not from, July over there. Right?
Yes.
Okay.
To be on the safe side.
Okay?
To be on the safe side
that you play the whole
with
with vibing over it.
If you repeat, that would be better.
And I will
check this issue.
Insha'Allah. So I think when we are going
to have our class
next class.
I will
check this issue
more.
Next question.
So the next question.
Assalamu alaikum. May
Allah bless you with and put in your
time. I mean, I have a further clarification
regarding accepting sunnus.
This is related to the,
the second wife,
question.
What if someone says they are following the
Sunnah of the prophet
However, they are rejecting a fard in order
to follow a sunnah.
Is it then okay
to tell them they are committing haram
or a sin by doing this because there
is no sunnah
act at the expense
of a fard.
I give an example to reject your first
wife.
I'll treat your
I'll treat her,
reject her,
but not release her from
the nikka,
but then go ahead and marry another stating
that you are following a sunnah.
Okay.
He's simple. That's it.
Husband
who is mistreating the first wife.
Okay? And he doesn't want to
divorce her.
Regarding
his mistreatment, he is committing harm.
He is sinful, and Allah is watching, and
he will be held accountable for that.
That's number 1.
Number 2, regarding
he can he will continue mistreating her
and not giving her rights
and not divorcing her,
then she has the option
and the right
to ask for and
if it refuses,
then
and she can't end the marital relationship
And,
let him
enjoy his life with
the the new wife.
If she doesn't want to have follow-up
because she maybe has children,
then she has to be patient
and ask Allah
to guide her husband,
and she will be rewarded
for her Shabbat, for her patience.
Is this clear?
May Allah send her a iman and give
out the Shabbat, and may Allah guide her
husband, Amin. Next.
Amin, the next question.
Assalamu alaikum Sheikh. What is the concept of?
This thing is found in Sufi scholar's books
from past 900 years.
Example, a pious person sitting in one country
in,
and Allah shows them what is happening in
another country.
And they see our prophet sallallahu alaihi wa
sallam is awakened state,
not in a dream.
They give the reference of Hadith Umar
during his Khalifa
or Khalifa,
giving Khutba suddenly started saying upon the hill,
upon hill. And Sahabas in the battlefield with
Persian
hear the voice of Omar
and went upon the hill to attack enemies
and got control of the enemies?
That's the question, Sheikh.
Listen, my dear questioner.
Our Islam
is our said, the prophet said to Allah,
this is our Islam.
Not what the peer said, not what the
mawlana said, not what the
sheikh said.
Okay? This is number 1.
Coming to the question,
the cashier,
to be honest with you, my dear brothers
and
sisters, the soul of
mysticism
has nothing to do with Islam.
It is something imported into Islam.
This is the reality.
This is the fact.
It is has been imported from
Buddhism,
Hinduism, and other
beliefs.
Here,
He has writ written a beautiful book.
It is in Arabic and Urdu. I think
it's also in English.
You can find it on the net.
And he said,
I was intending
my intention was to call the name
of this book
Sufism
Between Moderation and Extremism.
So he said, I read 1,000 book about
Sufism,
and I did not find moderation.
It is a beautiful book
if you read it objectively.
So mysticism
or sufism because mysticism
if you go now and start searching
alright, mysticism
and mystics,
you'll find there is in Buddhism,
mysticism in Hinduism,
other beliefs.
Having said this,
what some scholars
refer to
the spiritual
purification,
the the
tosphere,
reaching
the level of and
they call that
and they when they mean
the test care of the Nasdaq, the verification
of the soul
through the guitar and sunnah,
I have no problem with that.
That's not an issue.
Terminology,
you are you are calling it suizen?
We don't we keep the term aside.
We look into the essence.
If you did the beautification, the tazkiyah of
the rafs
by following
the Quran and following the sunnah of the
past,
that is well and fine.
That is part of the deal.
But if you are saying
the beautification
of the soul
is is can be achieved
by a path and the way other than
the way of the and
his companion,
then that is the problem.
Because as I think Imam Ahmed said,
If the Quran does not purify your heart,
may your heart will never be purified.
If following prophet Muhammad
will not
purify your heart, may your heart will never
be
purified.
Because one of the
jobs and the task of the
prophet were
So is Allah sent the prophet Muhammad a
letter
to teach them the Quran
and
to recite the Quran, to teach it, and
he purifies
the house.
So this is part of the deen of
Islam, part of the mission of the prophet,
the tazkiyah.
So if one wants to take the tazkiyah
from other than the book of Allah and
the sunnah of the prophet,
then
he is not looking for the test here.
Now coming to the question,
the from the suizen and mysticism,
They said the mystics
by going through the
this is what they show it, the spiritual
exercise.
And so you should have halwa
with yourself.
No one.
Rocking yourself in darkness in the room
for days
for days
so you are not going to the Masjid,
etcetera.
You are in this
and through meditation meditation,
then
you'll start see
the
the hide, the unseen.
You can even reach a state where you
can read directly
from the preserved tablets.
So
here,
this is purely,
Misguidance.
For that, you will meet the prophet
himself.
Not in the sleep. No. No. He comes
as to you. He comes.
He talks to you
while you are awake.
That's why you find some mystics.
They have something called al Hadarah Hagarah.
They get together,
and they start making what they call a
dikat,
and all of a sudden, they stand up.
They say the prophet came.
They keep an empty chair for him to
sit. He said the prophet
comes.
This is.
This is absolutely
misguided. This is not part of a Islam
that the prophet comes to them. Because
if the prophet comes to you,
he himself
alive,
and you believe in him, you become Sahabi.
Sahabi. So we can have Sahaba in the
21st
century.
So all this is
not
part of Islam.
If anyone believes this, this is a wrong
belief. May Allah guide them.
Regarding the incident of Sayidna Omar Ibn Khabkab,
the prophet
said about Sayidna Omar,
The prophet
said about.
Were there a prophet to come after me?
That's where to be a. And he said
there are many people on many nations.
They have this,
They
they received this
inspiration
from Allah
They feel something that they have.
And from among them,
so the prophet
mentioned them by name.
He didn't say
the rest of the Sahara.
He's in the our Sayidna Umar.
And Sayidna Umar,
when he was given the,
he talked and he said,
Sharia.
Sharia was in Iraq. Yes.
And they were about to fall in in
a trap and ambush
sit
by the enemies.
So I said, Narooma
unconsciously
said that,
and the Allah
made that to happen to him. This is
Karama.
First in Mohammed. Karama. Yes.
And he screamed. He said,
and the Allah made Sharia to hear
him. And when was asked by the, you
said this, you see?
I don't recall I said that. He
didn't.
He did he he couldn't recall that he
said so.
He was not aware.
So this is something
happened,
And say no. I'm not the prophet mentioned
him by name. So
who mentioned you by name? Or,
Pierre or or
or,
sheikh,
the the prophet
ascribed
Tuskegee to you?
All this, they keep mentioning these stories
to have control over the disciples and the
students
that we have this power.
Actually,
if they talk about things that happened in
another country,
they are dealing with the jinn,
and the jinn informed them. That's it.
The jinn.
They deal with the jinn.
That's why I said,
Imam Shaver
said,
So if you see a man flying in
the air
or walking in the water, do not
accept what he
what he does
till you check him, okay, against
the. So that's not a proof that he's
one of Allah's.
Indeed,
he can be one of the devils.
That's why I told you in man maybe
the last session or before,
go to the net and download the book.
And for Khan by now, only have a
man or Leah shaitan.
The criterion between a large friends and the
different friends
by even taking it. Read it. Download it
and read it. Do you know?
So these people, they use the share of
the they deal with the share of the
so my
advice for the brothers
who may be influenced
by the
Soviets,
the mystics,
is to follow prophet Muhammad and
his and
to follow
what the Sahaba they were upon
and leave all these things and stop
practicing such practices
that the mystics do.
Like the halwa,
like the kash, we can see things.
We can see the Lord Al Mahfud.
We can see the right.
We can or to to believe in the
in the Akhtar.
Let's say there are 4
saints who control the world.
All these things mentioned in their books, may
Allah guide all of them and all of
us to the Haqqani. Is this clear to
the questioner?
I mean, inshallah, very detailed. Hopefully, very, very
clear inshallah.
Sheikh, next question.
What is the ruling on a person who
hastily broke their fast in Ramadan?
Probably 5 minutes before the Adan. This person
assumed that the time had passed when the
people around waited.
If he broke his fast,
or he he or she,
before the sunset,
then he has to make up another day.
But if
he broke his house after the sunset,
then his is correct.
Because sometimes,
the adhan is delayed maybe 5 4 5
minutes, 4 minutes after the sunset.
So if you are seeing the disc of
the sun
and you saw it disappear,
sat already,
you can break your fast immediately. No need
to wait for the adhan.
But if you are not seeing
the the disc of the sun
and you broke your fast,
then
that means you broke your fast before. Unless
you are sure
that the adhan is
always 5 minutes or 4 minutes or maybe
6 minutes after the sunset.
This is clear to the question now.
Next.
The next question.
When we break our fast, is it permissible
to immediately pray maghrib or take
some time to eat?
Take some time to eat. What do you
eat? You eat until you cannot get up,
Or you eat that you take a date,
bowl of soup,
or milk,
and then you get up to pray.
Because what happens,
and the Muslims, the
moment they break their
foot of tawl, they break their tawl, they
start
dumping everything.
Mosul after Mosul,
they cannot
move, cannot enjoy
it, cannot breathe.
And then they will start, you know, what
happened? All these gashes.
So my advice for you, my dear brothers
and sisters,
as Ramadan,
take your fast something like bowl of soup
and date, milk, and get up,
and pray.
And delay your dinner after Taraweeh.
If you want to enjoy Ramadan, give it
a try this time.
Your dinner after Taraweeh.
So you will enjoy your prayer, you'll enjoy
the Taraweeh,
and then you can come and your stomach
now
is already prepared.
No thermal shock.
You gave something
light
and you prayed
and you prayed the,
now you can go and take your dinner,
and that is a healthy habit.
May Allah
make us practice the best during Ramadan.
Next.
I mean, just next question. Is it permissible
to use a steward
that is not dry when fasting?
The answer, yes. You can use this steward
whether it is dry or wet
before sunset, before noon, afternoon, all the time.
No no problem at all.
The,
some of the
said it is afternoon
in the afternoon,
and that is in the Shafi'i school.
They consider it as because
their argument is that
the odor or the smell of the mouth
of the
observer of fast,
that smell
is better than in the sight of Allah
than the smell of mask, the hadith.
So they say if you are blushing all
the time, that smell will go.
So
this opinion or this justification was refuted by
the scholars,
and they say,
brushing the teeth has nothing to do with
that smell.
Smell will remain there
because that smell comes from the stomach.
The favors and the gases,
they come out from the stomach.
So it has nothing to do with the
brushing your teeth.
So the smell will be there.
Beside that the
used to flush
all the time
and to flush when you go to salah.
So
it is permissible
to patch your teeth
before
the dua, before noon, afternoon.
Is this clear to the questioner?
That
is very clear, Sheikh. Next question.
And final question.
In our area,
in times other than the Ramadan,
the Adhan for Maghrib prayer is given after
15
or 10 minutes of the actual time of
sunset.
If we're fasting nafulsiam,
should we do Iftar right after sunset or
wait for the Adhan?
If you are seeing the sun, listen to
me carefully.
If you are seeing the sun and it's
set, break your fast. That's the sunnah.
If you are not seeing it, you are
in a building,
then wait for the other
because you are not seeing the sun.
But if you are seeing the sun and
the sun already set,
you can't break your floor, your fast.
Is this clear to the questioner?
If I see it, I will break my
fast.
That is clear, Sheikh.
If you'd like to
conclude the session.
Assalamu
alaikum. May Allah
give us the class,
purify our hearts,
make our intention purely for him,
accept our deeds and your deeds,
and may Allah
forgive us all our faults and mistakes and
ignorance.
And may Allah
bless us with the beneficial knowledge
and increase our knowledge
in his deen. Ameen.
And
may Allah
bless Allah,
and guide all of us, Ameen.
And may Allah
reward all of you, my dear brothers and
sisters in Islam.
And
as a piece of advice for all of
you,
seek the
I will keep repeating this.
Seek the knowledge
seriously.
Give time for the
learn your deen
so that you worship Allah
upon Basirah.
May Allah
reward all of you, my dear brothers and
sisters,
immensely
for your patience and attendance.
In the coming session,
I leave you in Allah's company and protection.