The speaker discusses various topics related to Islam, including the importance of science and the use of the Internet to discover and verify information, the importance of protecting against potential hazards, the importance of learning and thanking the God for the creation of the sky, the importance of learning and thanking the God for the creation of the sky, the importance of
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Yes.
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Dear brothers and sisters in Islam,
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Today is our weekly class, Masai al Jahiliyyah.
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The issues of Jahiliyyah.
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In the last session and the session before,
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we were elaborating
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upon
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the
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importance
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of knowing
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that there is no link whatsoever
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between
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Jahiliyyah
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and science.
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The reason because the advocates of Jahiliyyah,
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they're trying
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their level best,
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exerting their utmost efforts
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to confuse the people and to tell the
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people that,
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see,
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the advanced country,
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according to your standard, they are Jahili.
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I see,
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they are progress, advance in technology,
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and you are the Muslims, backward,
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Which
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means if you want to advance and progress,
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okay, you like them.
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Have Jahili
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life.
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And this is a fallacy in reality
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because science has nothing to do with Jahiliya.
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Allah subhanahu wa ta'ala, he placed
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and knows to govern this creation,
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and
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he guided man
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to discover these laws.
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Whether this person
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was applying what was known as the scientific
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method
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of the
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research, Muslim or non Muslim,
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the law will not resist and say I
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will not
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disclose myself to you because you are a
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kafir, but to you because you are a
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Muslim. No.
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Whoever
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follows
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the proper method of the research
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will get the result.
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Irrespective,
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believer or disbeliever.
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So we have to keep this clear
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in our minds.
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Our forefathers,
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because
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Islam is totally different than any other
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set of beliefs.
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We have no problem
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between
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the text, the scripture,
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and the reason. We don't have that problem
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at all.
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As a matter of fact, that's why we
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are emphasizing
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upon this point
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so that
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you will not be mislead
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be misled
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when you hit by such,
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erroneous,
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statements
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and claims.
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So the Muslims,
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for fathers,
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they
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started
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as a matter of fact,
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if you look into the
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what the
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Greek were upon or the Greek,
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logic philosophy,
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most of the of it is focused on
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the metaphysical issues.
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And even the logic is not
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the logic that
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can be applied and can be
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tested.
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Okay. The the scientific one or which would
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they call it now, there is something called
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mathematical
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logic,
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or the logic that can be verified
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experimentally
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and will get precise result.
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So the Muslims,
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they focus on
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the
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empirical
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methodology,
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experimentation,
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things
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in medicine,
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in physics,
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engineering,
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and they establish
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a civilization
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that has no parallel
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in history.
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At the same time,
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Europe was in total darkness.
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So there's no link between
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Jahili,
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rejecting guidance, rejecting the divine guidance of Allah,
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and science.
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You can have both. You can
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follow the apply the scientific
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method, follow what the science tells you,
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okay,
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the
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tangible
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material results
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that are tested
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things are tested
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in laboratories.
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The results
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cannot be denied and cannot be rejected,
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and you will not find any contradiction
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between
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what you got and what the revelation tells
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you. We don't have any problem
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in Islam.
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So there's no conflict in Islam between
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science and in the sense
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things that can be verified.
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K, experimentally,
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and what Allah mentioned
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in
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the tribulation.
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The.
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I
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emphasize
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facts, scientific facts,
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things that are justified,
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things are
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experimented as a project of experiments.
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Sir, you will not find contradictions.
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Quran, if you read it,
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you'll find a lot and many, many, many
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aiyat
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inviting the Muslims, the reader,
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to
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reason, to use their mind,
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to look on the in in the horizons,
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to look at the skies, to
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try to find
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explanation for all these natural
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phenomena.
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Now let us continue
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in this
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in this regard.
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Allah subhanahu wa ta'ala.
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Though the Quran is not book of
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science
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because here, there are actually
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2
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extremes,
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okay, or 2 views
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opposite to each other.
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One view,
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they want they just want to turn the
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Quran into a book of science.
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Anything
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scientist say, oh, it's there in the Quran.
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For example, just to give you a few
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examples.
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Allah says,
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If you do
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a deed
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work
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equal to the weight of.
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Some, they translated it as atom.
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K? Even some Quranic translation, you'll find an
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atom's weight.
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That's not correct
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because the Quran
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will stand in Arabic in movie. The Quran
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came down in the Arabic term.
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So an Arab, 1400
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years ago, what he understands
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of
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is. And what is the name of the
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is the ant
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ant.
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And the meaning the the shade of the
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meaning,
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Allah say whatever you do,
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even if it's so so small in size,
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in the size of an ant,
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you will find it.
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That's it.
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But you go and say no. Even the
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Quran mentioned the atom.
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And then
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the Quran says, oh, something less than the
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atom. They say, oh, the Quran mentioned even
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the nucleus and the electron.
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This is too much.
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This is too much.
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So
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this is when some people, they went along
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that that way, path trying to
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actually
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puts
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certain meaning
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in the aya that the aya cannot accept.
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The meaning of the
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eye cannot accept such interpretations.
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Then there is a reaction
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to that trend. Because there is this trend,
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then there was a reaction.
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This reaction saying
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we will not accept and try to
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interpret the iat
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in the light of the scientific
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discoveries
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because
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what science say
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says today,
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later on,
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might change. The scientists change themselves and discover
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something else,
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which is valid argument,
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but there are certain facts which remain.
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Certain facts will remain.
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Theories will change.
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But something
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facts,
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the fire burns. Who can't deny this?
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This would remain that the fire burns.
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That.
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Water
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brings it to your thirst.
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Well,
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not
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a time will come when the water will
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not quench your thirst.
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So the facts will remain
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because that's how Allah made things.
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Allah made fluids
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and govern the fluids are governed with certain
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laws that will remain.
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K.
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So
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the laws that govern
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the dynamics of liquids, what they mean?
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Will not change.
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That fluids, they flow.
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If you spell anything on the table,
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liquid, it will
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flow. It will move.
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And it will go horizontally.
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Do not go vertical
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because that's how Allah created these things.
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And Islam is always you'll find between 2
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extremes, the teachings of Islam.
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You will never find a single teaching in
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Islam
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that
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goes to the
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extreme lie right or extreme left. Always
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in the middle middle path.
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So the Quran is a book of Hidayah,
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guidance.
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Though there are some notions, some signs,
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indications
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Allah mentioned because Allah is the one who
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talks about
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his creation, so he knows his creation.
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And the Quran,
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this is one of the miraculous
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aspects of the Quran
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that it is a a miracle and a
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challenge for all
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generations.
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And each generation will come,
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and that Quran will be there to challenge
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them.
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And the Quran will be remain
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amazing,
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miraculous.
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And you will see the under the the
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understanding
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of
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what Allah mentioned in the Quran
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with the previous understanding
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of the those who
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passed away,
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you will not see there is a contradiction.
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They're not see.
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Listen.
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Even Abbas said
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regarding the tafsir maragalbaherani
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al kafiyya. And
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Abbas said,
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2 sis, yes, Allah mixes them.
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And they don't mix. There is a separation.
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The 2 sieves get together,
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and there is a barrier between them.
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By Allah's will. That's what Naba said.
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Today, you can see.
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Water, water,
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there is a barrier between that.
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Yes. Now you have other explanation
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why they the 2 waters, they don't mix,
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but the still the the fact that they
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are separated.
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Now what ibn Abbas said? Is it
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contradicting
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what you discovered? No?
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But Naba said, yes. And there is a
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barrier between the will of power and will.
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Now let us
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go through some ayat in the Quran.
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Allah says in Surat An Nisa.
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56.
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Surely, those who reject our signs,
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we will cast them into the fire.
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Whenever
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their skin is burnt
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completely,
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we will replace it so they will constantly
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taste the punishment.
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Indeed,
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Allah is
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almighty,
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all wise. This is to reflect here.
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When
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al Sahabi was reading this 1400 years ago
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and what he understood,
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Allah is telling them.
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So Allah
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here emphasizes
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gives us more
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assurance
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that this is going to happen.
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Most certainly,
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verily, undoubtedly,
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unquestionably.
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Those who disbelieved
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and reject.
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Keep in mind. What's the meaning of kafara?
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What's the meaning of kafara?
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Kafara means to cover.
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Kafara means to cover.
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So Allah is saying those who are
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hiding,
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those who are rejecting,
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they hide and they reject. They reject
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apparently,
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but by covering the truth.
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This is a sign,
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but they don't admit.
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00:20:42
In the will
00:20:42 -->
00:20:43
be.
00:20:44 -->
00:20:46
So those who conceal the truth
00:20:47 -->
00:20:48
and reject
00:20:49 -->
00:20:52
these proofs that were given to them.
00:20:54 -->
00:20:55
What will happen to them?
00:21:04 -->
00:21:05
So we are going
00:21:08 -->
00:21:10
to make them taste the fire.
00:21:12 -->
00:21:13
We'll make them
00:21:15 -->
00:21:16
roasted in the fire.
00:21:17 -->
00:21:18
They
00:21:23 -->
00:21:25
will be cast. They will be thrown into
00:21:25 -->
00:21:26
the fire
00:21:26 -->
00:21:29
where they will be burnt.
00:21:31 -->
00:21:31
This is.
00:21:33 -->
00:21:35
No one can in withstand
00:21:36 -->
00:21:37
and endure
00:21:38 -->
00:21:39
its hate.
00:21:40 -->
00:21:42
May Allah save us from the fire. May
00:21:42 -->
00:21:44
Allah save us from the fire. May
00:21:44 -->
00:21:46
Allah save us from the fire, I mean.
00:21:57 -->
00:21:58
Whenever
00:21:58 -->
00:21:59
their skins
00:22:01 -->
00:22:01
are burnt.
00:22:06 -->
00:22:06
Actually,
00:22:08 -->
00:22:10
means something becomes lighter.
00:22:13 -->
00:22:14
So the skin is burnt,
00:22:15 -->
00:22:16
finished.
00:22:20 -->
00:22:21
So if you are cooking meat, and now
00:22:21 -->
00:22:22
it is
00:22:23 -->
00:22:23
ready,
00:22:26 -->
00:22:27
If
00:22:27 -->
00:22:28
the fruit
00:22:29 -->
00:22:30
is ripen,
00:22:30 -->
00:22:32
okay, and ripe
00:22:32 -->
00:22:33
to be eaten.
00:22:39 -->
00:22:40
So whenever the skins
00:22:42 -->
00:22:44
are burnt, completely
00:22:46 -->
00:22:46
burnt.
00:22:51 -->
00:22:52
Allah will replace
00:22:53 -->
00:22:55
the skins of the people out in hellfire
00:22:56 -->
00:22:57
with the new skins.
00:23:00 -->
00:23:00
Why?
00:23:08 -->
00:23:09
See the Quran.
00:23:09 -->
00:23:11
Because I'm not talks.
00:23:12 -->
00:23:14
He created your skin,
00:23:15 -->
00:23:17
and he knows how you feel the pain.
00:23:18 -->
00:23:19
So he says,
00:23:25 -->
00:23:25
Islam.
00:23:28 -->
00:23:29
It's called
00:23:36 -->
00:23:37
which means for explanation.
00:23:40 -->
00:23:41
This letter here
00:23:44 -->
00:23:45
to give you the explanation
00:23:45 -->
00:23:47
why, what is the reason
00:23:48 -->
00:23:48
behind
00:23:49 -->
00:23:50
the replacement
00:23:51 -->
00:23:54
of the burnt skin with the new ones.
00:23:54 -->
00:23:56
So Allah say, the reason
00:23:57 -->
00:23:58
I am replacing
00:23:58 -->
00:24:01
the burnt skin so that they feel
00:24:02 -->
00:24:02
the punishment.
00:24:04 -->
00:24:05
So they will
00:24:09 -->
00:24:11
see the Quranic expression.
00:24:13 -->
00:24:14
Means to taste.
00:24:16 -->
00:24:19
So Allah used this word so that they
00:24:19 -->
00:24:20
taste
00:24:20 -->
00:24:20
taste
00:24:22 -->
00:24:22
taste
00:24:23 -->
00:24:24
the punishment.
00:24:25 -->
00:24:28
What a horrible taste, of course.
00:24:34 -->
00:24:35
Now
00:24:37 -->
00:24:37
so
00:24:38 -->
00:24:40
the skin is burnt?
00:24:41 -->
00:24:42
If the
00:24:43 -->
00:24:43
skins
00:24:44 -->
00:24:45
are not replaced,
00:24:45 -->
00:24:47
they will not feel the pain anymore.
00:24:49 -->
00:24:50
They will not
00:24:51 -->
00:24:54
because the skin was burnt.
00:24:55 -->
00:24:56
In other words,
00:24:57 -->
00:24:59
that you feel through your skin.
00:25:02 -->
00:25:04
So if the skin is burnt, you will
00:25:04 -->
00:25:05
not feel.
00:25:06 -->
00:25:08
So they will relax. So Allah said, no.
00:25:09 -->
00:25:11
When the skin is burnt, I put a
00:25:11 -->
00:25:13
new skin so that they feel. So it
00:25:13 -->
00:25:14
is a continuous
00:25:15 -->
00:25:15
process.
00:25:17 -->
00:25:19
Skin is burnt, a new one is taking
00:25:19 -->
00:25:20
place. So
00:25:20 -->
00:25:21
the punishment
00:25:21 -->
00:25:22
and the pain
00:25:23 -->
00:25:24
is constant
00:25:24 -->
00:25:25
and continuous.
00:25:30 -->
00:25:32
And everyone knows this,
00:25:34 -->
00:25:36
that we feel through the skin.
00:25:36 -->
00:25:37
You put your finger,
00:25:38 -->
00:25:39
something got
00:25:40 -->
00:25:41
oh, everyone knows
00:25:45 -->
00:25:47
that Allah made our skin to feel
00:25:50 -->
00:25:50
the heat
00:25:51 -->
00:25:52
and whatever is
00:25:53 -->
00:25:53
harmful.
00:25:58 -->
00:25:59
And Allah said
00:26:00 -->
00:26:02
that is why I replaced the burnt skins
00:26:02 -->
00:26:04
with the new ones.
00:26:04 -->
00:26:07
Then the noun, the science,
00:26:07 -->
00:26:09
medicine tells us,
00:26:10 -->
00:26:13
as a matter of fact, there are sensors
00:26:13 -->
00:26:15
and just the skin
00:26:15 -->
00:26:15
sensors,
00:26:17 -->
00:26:17
sensory
00:26:18 -->
00:26:19
nerve receptors,
00:26:22 -->
00:26:22
sensory
00:26:23 -->
00:26:23
nerve
00:26:23 -->
00:26:24
receptors
00:26:25 -->
00:26:26
under the skin here.
00:26:29 -->
00:26:32
The moment what they call a stimulus
00:26:32 -->
00:26:33
stimulus,
00:26:33 -->
00:26:35
whether it is
00:26:36 -->
00:26:38
the click of a needle,
00:26:44 -->
00:26:45
or a sting
00:26:46 -->
00:26:47
of a scorpion
00:26:48 -->
00:26:48
or bee
00:26:49 -->
00:26:51
or bite of an animal,
00:26:54 -->
00:26:55
that is a stimulus.
00:26:56 -->
00:26:57
Immediately,
00:26:58 -->
00:26:59
the receptor,
00:26:59 -->
00:27:00
the sensor
00:27:01 -->
00:27:02
will feel it
00:27:03 -->
00:27:05
and will send the signal to the brain,
00:27:07 -->
00:27:09
and the brain will issue a command.
00:27:11 -->
00:27:14
For example, you touch something hot.
00:27:14 -->
00:27:16
See now. See.
00:27:17 -->
00:27:17
This is
00:27:19 -->
00:27:22
and there is something called in the control,
00:27:23 -->
00:27:27
closed loop closed loop in the control system.
00:27:28 -->
00:27:29
You get input,
00:27:30 -->
00:27:30
process,
00:27:31 -->
00:27:31
outward,
00:27:32 -->
00:27:33
feedback to the system.
00:27:35 -->
00:27:36
So closed system.
00:27:38 -->
00:27:38
So now
00:27:39 -->
00:27:41
you touch something hot.
00:27:43 -->
00:27:45
This is the input signal.
00:27:46 -->
00:27:48
You remove your finger
00:27:48 -->
00:27:49
immediately.
00:27:49 -->
00:27:51
See how the response
00:27:51 -->
00:27:52
so quick.
00:27:54 -->
00:27:57
Signal went to the brain. The brain says,
00:27:57 -->
00:27:59
issue the command to the hand move. Remove
00:27:59 -->
00:28:00
it.
00:28:01 -->
00:28:02
Close the loop system.
00:28:02 -->
00:28:03
Remove
00:28:03 -->
00:28:04
your hand.
00:28:06 -->
00:28:07
Who made that?
00:28:08 -->
00:28:12
So now they're saying because the the receptors
00:28:12 -->
00:28:14
are here. So if the skin is burnt,
00:28:15 -->
00:28:16
the receptors are dead.
00:28:18 -->
00:28:20
They're not functioning anymore.
00:28:20 -->
00:28:22
That's why if a person is paralyzed,
00:28:24 -->
00:28:25
he doesn't feel.
00:28:28 -->
00:28:29
If you have
00:28:29 -->
00:28:30
what if your skin
00:28:31 -->
00:28:31
is burnt,
00:28:32 -->
00:28:34
you touch it, you don't feel.
00:28:36 -->
00:28:37
You don't feel.
00:28:38 -->
00:28:39
So in order to feel,
00:28:40 -->
00:28:41
there should be receptors,
00:28:42 -->
00:28:43
Sensory,
00:28:43 -->
00:28:44
nerve receptors.
00:28:49 -->
00:28:52
So the Quran just alluded to that
00:28:53 -->
00:28:54
by saying
00:28:54 -->
00:28:56
so that they will taste the punishment.
00:28:58 -->
00:28:58
Inviting
00:28:59 -->
00:28:59
you,
00:29:01 -->
00:29:01
doctor,
00:29:02 -->
00:29:02
scientist,
00:29:03 -->
00:29:04
to pose and
00:29:05 -->
00:29:08
say, why? Why in your skin?
00:29:09 -->
00:29:11
Then you go and study the skin,
00:29:12 -->
00:29:14
the endoderm and the exoderm and all that
00:29:14 -->
00:29:15
stuff.
00:29:19 -->
00:29:21
And then you say, glory be to you,
00:29:21 -->
00:29:22
my lord.
00:29:23 -->
00:29:24
Glory be to you.
00:29:27 -->
00:29:31
And you will say, oh, Allah, hamdu lillah,
00:29:32 -->
00:29:34
you send this book for us.
00:29:37 -->
00:29:38
And you send Muhammad
00:29:40 -->
00:29:42
to show us the way to you.
00:29:44 -->
00:29:46
And this cannot be the saying of Muhammad
00:29:49 -->
00:29:50
Who told
00:29:51 -->
00:29:53
Muhammad that you will feel through your skin
00:29:53 -->
00:29:54
and there are
00:29:55 -->
00:29:55
sensory
00:29:56 -->
00:29:58
nerve receptor? Who told him that?
00:30:14 -->
00:30:16
What is Aziz? Almighty.
00:30:20 -->
00:30:20
Powerful.
00:30:26 -->
00:30:28
And this what will happen to those disbelievers.
00:30:30 -->
00:30:32
It will cast them into the hellfire,
00:30:33 -->
00:30:35
and they will have
00:30:35 -->
00:30:35
everlasting
00:30:36 -->
00:30:37
punishment,
00:30:38 -->
00:30:39
continuous punishment
00:30:39 -->
00:30:40
in the hellfire
00:30:41 -->
00:30:43
because he's the almighty.
00:30:47 -->
00:30:47
Hakima
00:30:48 -->
00:30:50
and his all wise.
00:30:51 -->
00:30:53
All wise, he knows what he's doing.
00:30:56 -->
00:30:56
K?
00:30:57 -->
00:30:59
You put all these sensors that you feel.
00:31:03 -->
00:31:05
Skins are burnt because of the
00:31:05 -->
00:31:06
fire,
00:31:06 -->
00:31:07
he will put
00:31:08 -->
00:31:09
a new skin
00:31:12 -->
00:31:13
so that you feel.
00:31:14 -->
00:31:15
So he is
00:31:15 -->
00:31:16
almighty,
00:31:17 -->
00:31:17
the powerful,
00:31:18 -->
00:31:20
and he is all wise.
00:31:21 -->
00:31:24
And whatever he does is according to his
00:31:24 -->
00:31:25
divine wisdom.
00:31:27 -->
00:31:28
Happy.
00:31:30 -->
00:31:32
Everything he does according to
00:31:33 -->
00:31:33
his divine
00:31:36 -->
00:31:38
And he knows, and we know nothing.
00:31:53 -->
00:31:55
Now listen to this ayaat.
00:31:59 -->
00:32:00
30 to 33.
00:32:32 -->
00:32:34
Do the disbelievers
00:32:34 -->
00:32:35
not realize
00:32:37 -->
00:32:40
that the heavens and the earth were
00:32:40 -->
00:32:40
once
00:32:41 -->
00:32:43
one match together?
00:32:54 -->
00:32:56
We split them apart,
00:32:57 -->
00:32:59
and we created from water
00:33:00 -->
00:33:02
every living thing.
00:33:04 -->
00:33:05
Would they not then believe?
00:33:11 -->
00:33:12
I'm gonna say,
00:33:16 -->
00:33:18
What's wrong with those disbelievers?
00:33:21 -->
00:33:22
They don't see.
00:33:23 -->
00:33:24
They don't realize
00:33:26 -->
00:33:29
that the heavens and the earth were together,
00:33:29 -->
00:33:30
joined together.
00:33:32 -->
00:33:34
So how the Sahara. But they understand this,
00:33:34 -->
00:33:36
Allah is saying, because Allah is talking to
00:33:36 -->
00:33:37
their mother tongue,
00:33:37 -->
00:33:40
and he is telling them the heavens and
00:33:40 -->
00:33:40
the earth
00:33:46 -->
00:33:47
join together.
00:33:49 -->
00:33:49
Together.
00:33:54 -->
00:33:54
K?
00:33:56 -->
00:33:57
If 2 things
00:33:57 -->
00:33:58
are joined together
00:33:59 -->
00:34:01
and then you separate them, that is called
00:34:05 -->
00:34:06
So Allah separated.
00:34:08 -->
00:34:09
They were together.
00:34:09 -->
00:34:10
Allah separated.
00:34:15 -->
00:34:18
They were 1 together. Join.
00:34:32 -->
00:34:34
So the heavens and the earth, they work
00:34:34 -->
00:34:34
together.
00:34:35 -->
00:34:36
All separated.
00:34:39 -->
00:34:40
The 7th firmament
00:34:43 -->
00:34:44
from the earth.
00:34:48 -->
00:34:49
And we know there are 7
00:34:49 -->
00:34:50
7
00:34:51 -->
00:34:51
felonies.
00:34:53 -->
00:34:54
Separated
00:34:56 -->
00:34:57
them. That's what Allah say.
00:34:59 -->
00:35:00
So this is now
00:35:01 -->
00:35:01
Go
00:35:03 -->
00:35:05
and use your science. Use Hubble.
00:35:07 -->
00:35:08
Go and check.
00:35:10 -->
00:35:11
And you know what?
00:35:14 -->
00:35:15
Now they are trying.
00:35:17 -->
00:35:18
Recently, they have sent, as you know,
00:35:20 -->
00:35:20
okay,
00:35:22 -->
00:35:23
huge
00:35:24 -->
00:35:24
telescope
00:35:25 -->
00:35:26
to the space
00:35:31 -->
00:35:32
to study the universe
00:35:33 -->
00:35:35
and to give images and report
00:35:37 -->
00:35:39
because they want to know and see the
00:35:39 -->
00:35:41
end of the universe.
00:35:42 -->
00:35:44
And every time
00:35:46 -->
00:35:47
they see that
00:35:48 -->
00:35:50
they are not reaching the end of it,
00:35:56 -->
00:35:57
And they were not.
00:35:58 -->
00:35:59
It's beyond
00:36:01 -->
00:36:02
our comprehension
00:36:07 -->
00:36:10
Because Allah is expanding his kingdom.
00:36:12 -->
00:36:13
Allah expanding it.
00:36:18 -->
00:36:20
I know the devil's reaction, everything will come
00:36:21 -->
00:36:21
to an
00:36:25 -->
00:36:27
end. So the heavens and the earth, they
00:36:27 -->
00:36:28
were together,
00:36:30 -->
00:36:32
and then Allah separated them.
00:36:34 -->
00:36:36
Islam is telling you that we're together.
00:36:38 -->
00:36:40
Now you as a scientist go and research.
00:36:43 -->
00:36:45
And this is the challenge for you,
00:36:46 -->
00:36:48
and this is a sign when you are
00:36:48 -->
00:36:49
going to discover
00:36:51 -->
00:36:53
the greatness of the creator.
00:36:56 -->
00:36:57
And if you are objective,
00:36:59 -->
00:37:00
your research
00:37:01 -->
00:37:02
will lead you
00:37:03 -->
00:37:04
to believe
00:37:04 -->
00:37:05
there must be
00:37:06 -->
00:37:07
a creator behind
00:37:08 -->
00:37:09
all this magnificent,
00:37:10 -->
00:37:11
marvelous
00:37:11 -->
00:37:12
creation.
00:37:19 -->
00:37:21
The one who talks is the creator,
00:37:22 -->
00:37:23
saying,
00:37:24 -->
00:37:26
and we create you from water.
00:37:27 -->
00:37:29
Every living thing.
00:37:30 -->
00:37:33
Every living thing is created from water.
00:37:38 -->
00:37:38
70%
00:37:39 -->
00:37:40
of our body is water.
00:37:42 -->
00:37:43
But
00:37:45 -->
00:37:46
the moment you die,
00:37:47 -->
00:37:49
first thing will happen,
00:37:49 -->
00:37:50
the water will evaporate.
00:37:52 -->
00:37:54
Then the body will become solid. No liquid
00:37:54 -->
00:37:55
in it.
00:37:56 -->
00:37:57
No more liquid.
00:37:58 -->
00:37:59
Solid.
00:37:59 -->
00:38:01
Then it start to
00:38:01 -->
00:38:01
crumble.
00:38:03 -->
00:38:05
The cell if you go to the cell
00:38:05 -->
00:38:06
down,
00:38:07 -->
00:38:07
you see
00:38:08 -->
00:38:08
liquid,
00:38:09 -->
00:38:10
the cytoplasm
00:38:11 -->
00:38:13
inside the cell, and you'll see it under
00:38:13 -->
00:38:14
the microscope.
00:38:18 -->
00:38:19
So created
00:38:19 -->
00:38:21
us from the water,
00:38:23 -->
00:38:24
created us
00:38:25 -->
00:38:26
also
00:38:26 -->
00:38:28
as human beings from the water,
00:38:30 -->
00:38:32
which is the seminal fluid. Also, it's called,
00:38:34 -->
00:38:35
the water
00:38:38 -->
00:38:38
of the man.
00:38:39 -->
00:38:39
K?
00:38:41 -->
00:38:42
So this is
00:38:43 -->
00:38:44
how Allah created
00:38:45 -->
00:38:46
the living things
00:38:47 -->
00:38:48
From
00:38:58 -->
00:39:01
what? Will they not then believe?
00:39:04 -->
00:39:06
Then Allah continue and says,
00:39:28 -->
00:39:29
And we have placed
00:39:30 -->
00:39:31
firm
00:39:31 -->
00:39:31
mountains
00:39:32 -->
00:39:33
upon the earth
00:39:34 -->
00:39:37
so it does not shake with them
00:39:38 -->
00:39:40
and made in it
00:39:41 -->
00:39:42
broad
00:39:43 -->
00:39:43
pathways
00:39:44 -->
00:39:46
so they may find their way.
00:39:52 -->
00:39:53
And reflect.
00:39:54 -->
00:39:56
And I beg you, my dear brothers and
00:39:56 -->
00:39:56
sisters,
00:39:57 -->
00:39:58
when you are reading the Quran,
00:39:59 -->
00:40:01
as mentioned this many times,
00:40:03 -->
00:40:04
have 2 khatma.
00:40:08 -->
00:40:09
2.
00:40:12 -->
00:40:13
1,
00:40:13 -->
00:40:14
you read in it
00:40:15 -->
00:40:16
so that you
00:40:17 -->
00:40:19
everyday finish 1 Yusuf.
00:40:22 -->
00:40:23
Another one,
00:40:25 -->
00:40:26
different
00:40:28 -->
00:40:30
reading for the dog bone,
00:40:30 -->
00:40:31
for reflection,
00:40:32 -->
00:40:33
for pondering.
00:40:35 -->
00:40:36
So you have the book
00:40:36 -->
00:40:39
of next to it. You have your
00:40:40 -->
00:40:41
book. You have your
00:40:41 -->
00:40:42
pen.
00:40:44 -->
00:40:45
You read the.
00:40:48 -->
00:40:49
You understand
00:40:49 -->
00:40:50
the vocabularies
00:40:50 -->
00:40:51
of the.
00:40:53 -->
00:40:54
You understand
00:40:54 -->
00:40:56
the general meaning of the.
00:41:00 -->
00:41:01
You understand
00:41:02 -->
00:41:05
the grammatical structure of the ayah?
00:41:06 -->
00:41:09
Why Allah said this? Why Allah said that?
00:41:11 -->
00:41:12
Then
00:41:12 -->
00:41:14
what is the connection between this ayah and
00:41:14 -->
00:41:17
the ayah before and the ayah to follow?
00:41:18 -->
00:41:19
And you lie it.
00:41:21 -->
00:41:21
And
00:41:22 -->
00:41:23
have
00:41:24 -->
00:41:25
a book of tafsir
00:41:26 -->
00:41:27
in your
00:41:29 -->
00:41:30
mother tongue. So now when you are reading
00:41:30 -->
00:41:31
the ayah,
00:41:32 -->
00:41:33
you understand it.
00:41:35 -->
00:41:37
And when you unread the Quran with understanding,
00:41:38 -->
00:41:41
you feel the impact of it,
00:41:41 -->
00:41:42
impact
00:41:43 -->
00:41:44
in your heart.
00:41:48 -->
00:41:50
So do this, and this might
00:41:50 -->
00:41:51
take you years
00:41:52 -->
00:41:53
to finish the Quran
00:41:54 -->
00:41:56
with tadaqah. Years.
00:41:57 -->
00:41:57
No problem.
00:41:58 -->
00:41:59
No rush.
00:42:01 -->
00:42:01
No rush.
00:42:07 -->
00:42:09
So Allah is saying here.
00:42:15 -->
00:42:17
So Allah here is talking about the mountains.
00:42:20 -->
00:42:21
The mountains.
00:42:26 -->
00:42:27
And we have placed
00:42:28 -->
00:42:28
mountains
00:42:29 -->
00:42:30
that are fixed
00:42:31 -->
00:42:32
and firm.
00:42:35 -->
00:42:35
K.
00:42:36 -->
00:42:36
Well established.
00:42:41 -->
00:42:42
K.
00:42:42 -->
00:42:44
As if they are anchored.
00:42:47 -->
00:42:49
Another ayat, Allah calls the
00:42:49 -->
00:42:51
the the mountains as anchors.
00:42:57 -->
00:42:58
Firm mountains.
00:43:02 -->
00:43:02
Why?
00:43:09 -->
00:43:12
So the reason Allah placed the mountains,
00:43:12 -->
00:43:13
the function,
00:43:14 -->
00:43:15
the purpose
00:43:16 -->
00:43:17
of
00:43:17 -->
00:43:18
having these
00:43:19 -->
00:43:20
chains of mountains
00:43:21 -->
00:43:22
on the earth
00:43:23 -->
00:43:26
is to keep, to stabilize the earth, to
00:43:27 -->
00:43:28
stabilize it,
00:43:29 -->
00:43:30
to balance it.
00:43:32 -->
00:43:34
Anthony de Beham.
00:43:35 -->
00:43:36
So it doesn't
00:43:37 -->
00:43:38
shake with them.
00:43:40 -->
00:43:42
So there the earth is balanced.
00:43:44 -->
00:43:46
There is a mountain here. There's a mountain
00:43:46 -->
00:43:48
here on the other side.
00:43:50 -->
00:43:52
K. So the earth is balanced.
00:43:55 -->
00:43:56
And
00:44:00 -->
00:44:01
then in these mountains,
00:44:03 -->
00:44:04
we made parts,
00:44:05 -->
00:44:05
passages.
00:44:12 -->
00:44:14
And made in it in the mountains,
00:44:14 -->
00:44:15
Fijai
00:44:16 -->
00:44:16
Subullah,
00:44:18 -->
00:44:19
road, pathways,
00:44:21 -->
00:44:22
so you can go through the mountains.
00:44:27 -->
00:44:28
There are ways you can
00:44:29 -->
00:44:31
move from this area to that area.
00:44:33 -->
00:44:35
Why there are ways, my lord?
00:44:40 -->
00:44:43
So they may find their way, so I
00:44:43 -->
00:44:45
made pathways for them.
00:44:48 -->
00:44:49
So who taught Muhammad
00:44:51 -->
00:44:53
the purpose of the mountains
00:44:53 -->
00:44:55
is to civilize the Earth?
00:44:57 -->
00:44:59
Allah Subhanahu wa ta'ala.
00:45:00 -->
00:45:02
So the Quran tells
00:45:02 -->
00:45:03
us
00:45:05 -->
00:45:08
that the the reason behind placing the mountains
00:45:09 -->
00:45:11
is to civilize the earth.
00:45:13 -->
00:45:16
And the scientists now, they will tell you
00:45:17 -->
00:45:19
the size of the mountain you see,
00:45:19 -->
00:45:21
what is hidden is more than that.
00:45:23 -->
00:45:24
What is hidden?
00:45:27 -->
00:45:29
Because you know, my dear brothers and sisters,
00:45:29 -->
00:45:31
the core of the earth
00:45:32 -->
00:45:33
is
00:45:33 -->
00:45:34
in
00:45:34 -->
00:45:35
liquid form,
00:45:37 -->
00:45:38
boiling
00:45:39 -->
00:45:41
the heart of it, the core of the
00:45:41 -->
00:45:41
earth.
00:45:46 -->
00:45:47
Also, Allah said,
00:45:49 -->
00:45:51
see the beauty of the Quran.
00:45:55 -->
00:45:55
32.
00:46:14 -->
00:46:16
And we have made the sky
00:46:18 -->
00:46:19
a well
00:46:20 -->
00:46:20
protected
00:46:21 -->
00:46:21
canopy.
00:46:23 -->
00:46:23
The
00:46:24 -->
00:46:27
canopy. It still they turn turn away from
00:46:27 -->
00:46:28
its side.
00:46:29 -->
00:46:30
So Allah made the
00:46:31 -->
00:46:32
ceiling,
00:46:33 -->
00:46:34
sealing, protecting
00:46:36 -->
00:46:36
us.
00:46:37 -->
00:46:39
And remember, means
00:46:41 -->
00:46:42
highness.
00:46:44 -->
00:46:45
Anything above you
00:46:45 -->
00:46:46
is summer.
00:46:47 -->
00:46:48
The ceiling
00:46:48 -->
00:46:50
in your room is summer.
00:46:53 -->
00:46:54
The atmosphere
00:46:54 -->
00:46:55
is summer
00:46:55 -->
00:46:56
above you.
00:46:58 -->
00:46:59
This earth,
00:46:59 -->
00:47:00
our sight,
00:47:00 -->
00:47:02
I protected it
00:47:03 -->
00:47:03
by this
00:47:05 -->
00:47:05
somehow,
00:47:08 -->
00:47:09
by this atmosphere.
00:47:12 -->
00:47:13
And also the 7 heavens
00:47:14 -->
00:47:15
are protected.
00:47:19 -->
00:47:21
Allah protected the 7 heavens from the
00:47:23 -->
00:47:24
who
00:47:24 -->
00:47:25
go
00:47:25 -->
00:47:27
and listen to
00:47:27 -->
00:47:29
what the angels to,
00:47:30 -->
00:47:33
talked about and mentioned Allah
00:47:34 -->
00:47:35
declared matter.
00:47:38 -->
00:47:40
So so the sky is protected.
00:47:41 -->
00:47:43
Allah protected the sky
00:47:43 -->
00:47:44
and the southern haddams.
00:47:45 -->
00:47:46
So
00:47:46 -->
00:47:47
cannot reach.
00:47:48 -->
00:47:49
They used to go
00:47:49 -->
00:47:51
and steal and listen.
00:47:52 -->
00:47:55
But after the advent of Islam, after
00:47:55 -->
00:47:57
the coming of our prophet full
00:48:03 -->
00:48:03
full
00:48:04 -->
00:48:05
of guards
00:48:06 -->
00:48:07
and shooting stars.
00:48:10 -->
00:48:11
K?
00:48:14 -->
00:48:17
So anyone of the inn tries to ascend
00:48:17 -->
00:48:18
and climb,
00:48:18 -->
00:48:18
our
00:48:19 -->
00:48:22
with a shooting star.
00:48:30 -->
00:48:31
And also this atmosphere,
00:48:32 -->
00:48:33
which is above us,
00:48:33 -->
00:48:36
is also a protection for us,
00:48:37 -->
00:48:41
protecting us from these rays which are dangerous
00:48:41 -->
00:48:42
coming from
00:48:43 -->
00:48:43
the other
00:48:44 -->
00:48:45
celestial body.
00:48:49 -->
00:48:49
So Allah
00:48:51 -->
00:48:52
protected the earth
00:48:55 -->
00:48:56
and so that
00:48:56 -->
00:48:58
we will be safe.
00:49:02 -->
00:49:05
We have made the sky a well protected.
00:49:06 -->
00:49:06
The
00:49:10 -->
00:49:11
7 heavens
00:49:11 -->
00:49:12
are protected.
00:49:13 -->
00:49:16
You and Earth, you are protected by the
00:49:16 -->
00:49:16
atmosphere.
00:49:17 -->
00:49:18
That's why now the
00:49:19 -->
00:49:20
the problem of the
00:49:21 -->
00:49:24
global warming, let's say, the ozone layer, something
00:49:24 -->
00:49:25
happened to it.
00:49:25 -->
00:49:26
So the
00:49:27 -->
00:49:28
rays coming.
00:49:38 -->
00:49:39
Telling us that
00:49:40 -->
00:49:41
there is this
00:49:42 -->
00:49:43
massive structure
00:49:44 -->
00:49:46
which is protecting you,
00:49:47 -->
00:49:48
and you are protected.
00:49:53 -->
00:49:53
So
00:49:54 -->
00:49:54
who
00:49:55 -->
00:49:56
made
00:49:57 -->
00:49:57
that?
00:49:58 -->
00:49:59
This whole
00:49:59 -->
00:50:00
cosmos,
00:50:03 -->
00:50:05
the skies, the 7 heavens,
00:50:06 -->
00:50:07
the 7
00:50:07 -->
00:50:08
permanent. No pillars.
00:50:10 -->
00:50:11
Do you see a pillar?
00:50:12 -->
00:50:13
So who's holding them?
00:50:18 -->
00:50:21
Then Allah said in the I thirty three
00:50:21 -->
00:50:21
of Suratul
00:50:40 -->
00:50:42
And he is the one
00:50:44 -->
00:50:45
who created
00:50:46 -->
00:50:47
the day
00:50:47 -->
00:50:48
and the night,
00:50:51 -->
00:50:52
the sun
00:50:52 -->
00:50:53
and the moon.
00:50:58 -->
00:51:01
Is is shuffling in an old age.
00:51:09 -->
00:51:10
So Allah
00:51:11 -->
00:51:13
is drawing our attention
00:51:13 -->
00:51:14
here.
00:51:14 -->
00:51:15
And
00:51:17 -->
00:51:19
see. See. See. See.
00:51:20 -->
00:51:22
I want you to see this.
00:51:33 -->
00:51:36
So what is linked to a lane?
00:51:37 -->
00:51:39
What is linked to
00:51:39 -->
00:51:41
the night? The moon.
00:51:42 -->
00:51:43
You see it at night.
00:51:44 -->
00:51:47
What is linked to the day? The sun.
00:51:59 -->
00:52:00
At night,
00:52:02 -->
00:52:03
it will be
00:52:03 -->
00:52:04
dark.
00:52:05 -->
00:52:07
How you will see at night?
00:52:08 -->
00:52:09
There's a moon.
00:52:11 -->
00:52:12
There's a moon
00:52:13 -->
00:52:14
will illuminate
00:52:16 -->
00:52:16
the earth
00:52:20 -->
00:52:21
And the day,
00:52:26 -->
00:52:26
the sun,
00:52:28 -->
00:52:29
is there
00:52:30 -->
00:52:31
to give you
00:52:32 -->
00:52:33
the day
00:52:34 -->
00:52:36
to give you the day,
00:52:37 -->
00:52:37
to
00:52:38 -->
00:52:38
the light
00:52:39 -->
00:52:40
of the day.
00:52:43 -->
00:52:44
So Allah created
00:52:44 -->
00:52:45
this night,
00:52:46 -->
00:52:48
and there is a wisdom of creating the
00:52:48 -->
00:52:49
night,
00:52:50 -->
00:52:51
and there's a wisdom for creating
00:52:52 -->
00:52:53
the day.
00:52:53 -->
00:52:55
And the Allah made a layla lubasa,
00:52:58 -->
00:52:59
wasubasa.
00:53:02 -->
00:53:04
He made the night
00:53:05 -->
00:53:06
for rest.
00:53:09 -->
00:53:11
Did we take rest at night?
00:53:12 -->
00:53:14
And he made the day for seeking our
00:53:14 -->
00:53:15
livelihood.
00:53:17 -->
00:53:17
Lifeguard.
00:53:22 -->
00:53:22
And
00:53:23 -->
00:53:25
this body, I like to eat
00:53:26 -->
00:53:27
it to
00:53:27 -->
00:53:29
relax at night.
00:53:31 -->
00:53:31
That's why
00:53:32 -->
00:53:35
the sleep at night, you can never compensate
00:53:36 -->
00:53:36
it.
00:53:37 -->
00:53:39
You sleep during the day. Some people and
00:53:39 -->
00:53:42
those who work in shift cycles,
00:53:43 -->
00:53:44
sleep
00:53:44 -->
00:53:45
of the night,
00:53:46 -->
00:53:47
you cannot compensate
00:53:48 -->
00:53:52
because Allah created the night for you to
00:53:53 -->
00:53:54
sleep.
00:53:55 -->
00:53:57
That's why if you want to have
00:53:58 -->
00:53:59
good sleep,
00:54:00 -->
00:54:02
make sure the room is so dark.
00:54:03 -->
00:54:04
No
00:54:05 -->
00:54:06
light. No light.
00:54:10 -->
00:54:10
K?
00:54:11 -->
00:54:13
So I will make the night
00:54:14 -->
00:54:16
for this body to
00:54:16 -->
00:54:17
find rest.
00:54:18 -->
00:54:18
The
00:54:19 -->
00:54:19
day
00:54:24 -->
00:54:25
for looking and
00:54:26 -->
00:54:27
earning our livelihood.
00:54:33 -->
00:54:34
So
00:54:36 -->
00:54:38
Allah created the day and the night because
00:54:38 -->
00:54:39
they are linked,
00:54:41 -->
00:54:41
okay,
00:54:42 -->
00:54:44
with these 2 celestial bodies.
00:54:46 -->
00:54:47
Sun moves.
00:54:49 -->
00:54:52
Now the earth is facing the sun. Oh,
00:54:52 -->
00:54:52
it isn't
00:54:53 -->
00:54:54
night here.
00:54:54 -->
00:54:55
Then the earth rotates.
00:54:57 -->
00:54:58
So
00:54:58 -->
00:55:01
this part is not facing the sun. It
00:55:01 -->
00:55:03
becomes dark. And this part is now facing
00:55:03 -->
00:55:04
the sun, becomes
00:55:05 -->
00:55:07
day, and that is going on
00:55:07 -->
00:55:08
in succession
00:55:09 -->
00:55:10
in
00:55:10 -->
00:55:11
succession.
00:55:16 -->
00:55:17
And this is a blessing
00:55:18 -->
00:55:19
having day and night.
00:55:20 -->
00:55:22
The countries that
00:55:22 -->
00:55:24
they don't have day and night,
00:55:24 -->
00:55:26
Their life is not normal.
00:55:27 -->
00:55:28
Imagine 6 days,
00:55:32 -->
00:55:33
no night.
00:55:34 -->
00:55:37
Can you imagine this? The sun is always
00:55:37 -->
00:55:37
there.
00:55:41 -->
00:55:43
So you have to go and close the
00:55:43 -->
00:55:45
rooms and and sleep.
00:55:46 -->
00:55:47
And that's why
00:55:48 -->
00:55:49
the ulama,
00:55:50 -->
00:55:51
when they discussed
00:55:53 -->
00:55:55
the because there are some Muslims living in
00:55:55 -->
00:55:56
such areas.
00:55:57 -->
00:55:59
So this place, the sun
00:56:00 -->
00:56:01
don't, doesn't shift.
00:56:03 -->
00:56:05
How should they fast?
00:56:07 -->
00:56:09
How should they fast?
00:56:10 -->
00:56:11
So there are 2
00:56:12 -->
00:56:12
opinions.
00:56:14 -->
00:56:15
One opinion says
00:56:15 -->
00:56:17
they can be standardized
00:56:17 -->
00:56:18
according to Makkah,
00:56:19 -->
00:56:21
the number of hours people fast in Makkah.
00:56:23 -->
00:56:25
Because Allah made Makkah,
00:56:26 -->
00:56:27
the mother for all
00:56:28 -->
00:56:29
the cities
00:56:30 -->
00:56:30
and towns.
00:56:32 -->
00:56:34
And Rosh Hashanah al Zainen holds this opinion
00:56:39 -->
00:56:41
The other opinion says
00:56:41 -->
00:56:43
the closest country to them
00:56:44 -->
00:56:46
The closest country to them
00:56:47 -->
00:56:49
that has day and night.
00:56:50 -->
00:56:51
Okay. What is the closest country
00:56:52 -->
00:56:55
to us? They have day and night, so
00:56:55 -->
00:56:57
they have to fast the number of days
00:56:57 -->
00:56:58
in that country.
00:56:59 -->
00:57:01
K. Okay. The day,
00:57:01 -->
00:57:04
9 hours, 10 hours, 12 hours, they fast
00:57:04 -->
00:57:05
that. K.
00:57:15 -->
00:57:16
All these celestial bodies
00:57:19 -->
00:57:19
operate.
00:57:21 -->
00:57:21
So there is
00:57:22 -->
00:57:22
fixed
00:57:23 -->
00:57:24
course for it,
00:57:25 -->
00:57:26
track for it,
00:57:26 -->
00:57:28
paths for it.
00:57:33 -->
00:57:33
This object.
00:57:35 -->
00:57:35
Every
00:57:35 -->
00:57:36
celestial body
00:57:38 -->
00:57:39
has fixed motion.
00:57:40 -->
00:57:42
K. Precise motion,
00:57:46 -->
00:57:47
and it is
00:57:48 -->
00:57:48
moving
00:57:49 -->
00:57:52
in the path that was drawn for it,
00:57:53 -->
00:57:55
designed for it, the object.
00:57:58 -->
00:57:59
And the Quran said,
00:58:06 -->
00:58:07
which means there's motion.
00:58:08 -->
00:58:12
K? Swimming. These celestial bodies are swimming
00:58:12 -->
00:58:13
swimming
00:58:13 -->
00:58:14
in their
00:58:14 -->
00:58:15
orbits.
00:58:15 -->
00:58:16
Yes,
00:58:17 -->
00:58:18
And see the
00:58:19 -->
00:58:19
the precision
00:58:20 -->
00:58:22
out of our antopes.
00:58:22 -->
00:58:24
But these these ear bodies,
00:58:25 -->
00:58:26
are swimming
00:58:27 -->
00:58:28
in the office.
00:58:41 -->
00:58:43
Islam also, my dear brothers and sisters,
00:58:46 -->
00:58:47
invites the believers
00:58:49 -->
00:58:50
to reflect
00:58:51 -->
00:58:52
upon his creation.
00:58:54 -->
00:58:55
The old Ahmad, they say there are 2
00:58:55 -->
00:58:57
books we have to read.
00:58:57 -->
00:58:58
2 books.
00:59:10 -->
00:59:11
2 books.
00:59:13 -->
00:59:16
The book that is lion, which is the
00:59:16 -->
00:59:16
Quran,
00:59:20 -->
00:59:23
and the book that is open for us,
00:59:23 -->
00:59:24
spread out,
00:59:25 -->
00:59:27
the creation, the cosmos.
00:59:28 -->
00:59:29
These two books,
00:59:34 -->
00:59:35
you read.
00:59:38 -->
00:59:39
What you read in the Quran,
00:59:40 -->
00:59:41
you will
00:59:42 -->
00:59:43
see.
00:59:44 -->
00:59:44
The
00:59:48 -->
00:59:50
what this Quran tells you, you can see
00:59:50 -->
00:59:52
it with your own eyes
00:59:55 -->
00:59:56
in the creation of Allah.
01:00:00 -->
01:00:01
So this will
01:00:01 -->
01:00:02
build your iman
01:00:03 -->
01:00:04
because you see things. Because
01:00:06 -->
01:00:08
as human beings, when you see something with
01:00:08 -->
01:00:09
your own eyes,
01:00:13 -->
01:00:14
your iman increases.
01:00:16 -->
01:00:18
Recently, I saw a clip
01:00:21 -->
01:00:24
by a brother from Saudi Arabia. He's a
01:00:24 -->
01:00:26
pilot working in the airlines.
01:00:27 -->
01:00:29
He said we were flying domestic flight,
01:00:31 -->
01:00:32
and we saw
01:00:34 -->
01:00:35
big, big, big cloud.
01:00:37 -->
01:00:38
And the lightning
01:00:39 -->
01:00:39
is
01:00:40 -->
01:00:42
going through the cloud,
01:00:43 -->
01:00:44
coming out.
01:00:46 -->
01:00:47
So the copilot,
01:00:47 -->
01:00:49
Nan Muscles, he said,
01:00:49 -->
01:00:51
what is this? This is very
01:00:52 -->
01:00:53
beautiful. Amazing
01:00:54 -->
01:00:56
to see the life coming
01:00:56 -->
01:00:57
out of the cloud.
01:01:00 -->
01:01:01
So he said, I told him.
01:01:02 -->
01:01:04
The Quran mentioned this.
01:01:08 -->
01:01:09
The Quran mentioned that,
01:01:09 -->
01:01:12
that the the the lightning coming
01:01:12 -->
01:01:16
through the clouds. You see the lightning coming
01:01:16 -->
01:01:20
through the clouds. You see that. And you
01:01:20 -->
01:01:24
see now with your own eyes. He said,
01:01:24 -->
01:01:27
what? The Quran says this? He said, yes.
01:01:27 -->
01:01:28
Yes. Yes.
01:01:29 -->
01:01:29
Yes.
01:01:30 -->
01:01:32
When we land, I will show you.
01:01:35 -->
01:01:38
And they obeyed and they showed him.
01:01:40 -->
01:01:41
Then he said, I sent him a few
01:01:41 -->
01:01:43
books, and he become a Muslim.
01:01:44 -->
01:01:46
He saw he saw now now when he's
01:01:46 -->
01:01:47
reading the ayah,
01:01:49 -->
01:01:51
and he is seeing what is the ayah
01:01:51 -->
01:01:52
is saying
01:01:53 -->
01:01:57
that the lightning comes through the clouds. He
01:01:57 -->
01:01:57
said, yes.
01:02:01 -->
01:02:03
Because the one who said that is Allah,
01:02:04 -->
01:02:04
not Muhammad
01:02:09 -->
01:02:10
So Islam
01:02:11 -->
01:02:12
invite us
01:02:14 -->
01:02:17
to ponder and reflect in upon his creation.
01:02:19 -->
01:02:22
So Allah says in Surat Ali Imran, aya
01:02:22 -->
01:02:22
191.
01:02:25 -->
01:02:27
Regarding the mumineen,
01:02:27 -->
01:02:27
the believers.
01:02:53 -->
01:02:55
They are those who remember
01:02:55 -->
01:02:57
Allah while standing,
01:02:57 -->
01:02:58
sitting, and lying
01:02:58 -->
01:03:00
on their sides
01:03:01 -->
01:03:04
and reflect on the creation of the heavens
01:03:04 -->
01:03:05
and the earth
01:03:05 -->
01:03:06
and pray.
01:03:07 -->
01:03:08
Our lord,
01:03:08 -->
01:03:11
you have not created all of this without
01:03:11 -->
01:03:12
purpose.
01:03:13 -->
01:03:14
Glory be to you.
01:03:15 -->
01:03:17
Protect us from the atonement
01:03:17 -->
01:03:18
of the fire.
01:03:18 -->
01:03:19
Let us reflect.
01:03:24 -->
01:03:26
Those who remember Allah
01:03:27 -->
01:03:29
while standing and sitting.
01:03:29 -->
01:03:31
And this is in the salah
01:03:32 -->
01:03:32
salah.
01:03:33 -->
01:03:35
So you play standing.
01:03:36 -->
01:03:37
You play sitting
01:03:39 -->
01:03:40
while as you move him. If you cannot
01:03:41 -->
01:03:42
play standing
01:03:42 -->
01:03:44
or sitting, you can
01:03:44 -->
01:03:46
play while lying.
01:03:54 -->
01:03:55
K? I remember,
01:03:56 -->
01:03:57
I was,
01:04:00 -->
01:04:02
having this discussion with the Sufi.
01:04:05 -->
01:04:07
He used this ayah as a proof of
01:04:07 -->
01:04:08
the
01:04:08 -->
01:04:09
dancing.
01:04:10 -->
01:04:10
K.
01:04:14 -->
01:04:16
So he said, Allah says,
01:04:17 -->
01:04:18
so we stand
01:04:19 -->
01:04:20
and make dikr standing
01:04:21 -->
01:04:22
and sitting.
01:04:23 -->
01:04:25
I told him complete. And do you make
01:04:25 -->
01:04:27
dikr while you are sleeping? We haven't seen
01:04:27 -->
01:04:28
that.
01:04:31 -->
01:04:32
When you read in the book of the
01:04:32 -->
01:04:34
Tafsir, this came regarding the salah.
01:04:35 -->
01:04:38
The reason behind the revelation, the salah. So
01:04:38 -->
01:04:39
Allah is telling us that you
01:04:41 -->
01:04:44
pray standing or sitting or lying in whatever
01:04:44 -->
01:04:46
position you feel most comfortable.
01:04:51 -->
01:04:52
Because the salah is dikr.
01:04:53 -->
01:04:53
No doubt.
01:04:57 -->
01:04:57
Because
01:04:58 -->
01:04:59
is part of the salah,
01:05:00 -->
01:05:02
and it is known that you call the
01:05:02 -->
01:05:04
whole by the part and the by the
01:05:04 -->
01:05:06
whole. This is known in Arabic.
01:05:07 -->
01:05:07
K?
01:05:09 -->
01:05:10
Sometimes you mention
01:05:10 -->
01:05:12
the whole, and you mean the part.
01:05:14 -->
01:05:15
For example,
01:05:31 -->
01:05:32
So Allah says
01:05:34 -->
01:05:35
their
01:05:35 -->
01:05:36
finger in their ears.
01:05:37 -->
01:05:39
How you can put your finger in into
01:05:39 -->
01:05:40
your ear?
01:05:41 -->
01:05:44
You will rupture the drum eardrum, and it
01:05:44 -->
01:05:45
will not go, actually.
01:05:46 -->
01:05:48
So what does that mean?
01:05:49 -->
01:05:51
You put your finger in your ear. You
01:05:51 -->
01:05:54
thrust your finger into the ear. What does
01:05:54 -->
01:05:54
it mean?
01:05:55 -->
01:05:57
So I will mention the hold, the finger,
01:05:57 -->
01:06:00
and he meant the tip of your finger.
01:06:01 -->
01:06:04
So they place the tips of their fingers.
01:06:04 -->
01:06:07
So he mentioned the whole and meant the
01:06:07 -->
01:06:08
part
01:06:10 -->
01:06:10
the part.
01:06:11 -->
01:06:12
And sometimes
01:06:12 -->
01:06:13
you mention the part,
01:06:14 -->
01:06:15
and you mean
01:06:16 -->
01:06:16
the whole.
01:06:19 -->
01:06:21
K. So the dikr is part of the
01:06:21 -->
01:06:22
salah.
01:06:24 -->
01:06:26
Mentioning the part, and you mean the whole.
01:06:26 -->
01:06:27
Like, the prophet
01:06:27 -->
01:06:28
in the hadith
01:06:30 -->
01:06:30
of the Hajj
01:06:33 -->
01:06:34
that he he played
01:06:35 -->
01:06:36
in Muzdalifa,
01:06:37 -->
01:06:38
the Maghrib and Isha.
01:06:42 -->
01:06:43
How do you understand that?
01:06:44 -->
01:06:45
If you don't know Arabic.
01:06:46 -->
01:06:46
He prayed
01:06:50 -->
01:06:52
the He didn't make the spear. That's how
01:06:52 -->
01:06:53
you'll understand it.
01:06:53 -->
01:06:54
Then you said
01:06:58 -->
01:06:59
He didn't make this. We have to have
01:06:59 -->
01:07:01
Magalib. We didn't make this. We have to
01:07:01 -->
01:07:01
reshape.
01:07:02 -->
01:07:04
If you don't know Arabic, he will make
01:07:04 -->
01:07:05
that blunder.
01:07:06 -->
01:07:08
But here, then you said that means
01:07:08 -->
01:07:11
lam you suddenly. He didn't make another salah.
01:07:11 -->
01:07:12
So
01:07:13 -->
01:07:14
he mentioned that is,
01:07:16 -->
01:07:18
which is part of the salah, and he
01:07:18 -->
01:07:19
meant the salah.
01:07:20 -->
01:07:22
So he mentioned the part, and he meant
01:07:22 -->
01:07:23
the whole.
01:07:25 -->
01:07:26
K? That's why
01:07:27 -->
01:07:29
I've been begging begging, and I will carry
01:07:29 -->
01:07:31
on begging you to learn Arabic.
01:07:33 -->
01:07:34
So.
01:07:38 -->
01:07:39
This is regarding the salah.
01:07:40 -->
01:07:41
And, of course,
01:07:42 -->
01:07:43
you can't make at
01:07:44 -->
01:07:45
all times
01:07:46 -->
01:07:48
at all times. And nothing should stop you
01:07:48 -->
01:07:49
from
01:07:49 -->
01:07:50
making
01:07:51 -->
01:07:53
whether you are sleeping,
01:07:53 -->
01:07:54
whether you
01:07:54 -->
01:07:57
are, sitting, whether you are standing, walking.
01:08:04 -->
01:08:05
At all times.
01:08:07 -->
01:08:09
Even when he's in state of Janaba, he
01:08:09 -->
01:08:10
will not,
01:08:11 -->
01:08:12
stop the.
01:08:15 -->
01:08:16
A woman,
01:08:17 -->
01:08:19
she's having her period. She can make that
01:08:19 -->
01:08:20
cough.
01:08:22 -->
01:08:24
That cannot stop her from making her
01:08:39 -->
01:08:40
They reflect. They ponder.
01:08:40 -->
01:08:41
Contemplate.
01:08:46 -->
01:08:48
So this what Islam invites the believers.
01:08:49 -->
01:08:50
You look at the sky,
01:08:51 -->
01:08:52
see the stars.
01:08:54 -->
01:08:56
So you start to think.
01:08:57 -->
01:08:59
You see the greatness of Allah
01:09:01 -->
01:09:01
that
01:09:03 -->
01:09:03
reflect
01:09:04 -->
01:09:05
on the creation
01:09:06 -->
01:09:07
of the heavens
01:09:11 -->
01:09:12
and the earth.
01:09:14 -->
01:09:15
And then
01:09:16 -->
01:09:17
the contemplation
01:09:21 -->
01:09:21
makes them
01:09:22 -->
01:09:25
realize the greatness of the creator who plays
01:09:25 -->
01:09:26
all these things
01:09:27 -->
01:09:27
in order
01:09:29 -->
01:09:31
who created this beautiful stars.
01:09:34 -->
01:09:36
At night, if the sky is clear and
01:09:36 -->
01:09:39
you are in the open, in the countryside,
01:09:40 -->
01:09:40
lying
01:09:41 -->
01:09:44
and seeing the stars glittering, the sky looks
01:09:44 -->
01:09:44
so beautiful.
01:09:46 -->
01:09:46
So beautiful.
01:09:51 -->
01:09:52
After
01:09:52 -->
01:09:53
this reflection,
01:09:54 -->
01:09:54
they say,
01:09:55 -->
01:09:56
our lord.
01:09:57 -->
01:09:58
They cry to Allah.
01:10:00 -->
01:10:01
They
01:10:01 -->
01:10:04
many, many times when you see something, it
01:10:04 -->
01:10:05
comes naturally. You say,
01:10:10 -->
01:10:10
The
01:10:11 -->
01:10:12
will see something
01:10:14 -->
01:10:15
marvelous. Say,
01:10:16 -->
01:10:19
Glory be to you. Glory be to you.
01:10:28 -->
01:10:29
No way.
01:10:31 -->
01:10:33
You have not created all of this
01:10:35 -->
01:10:35
in vain.
01:10:36 -->
01:10:37
Battle
01:10:37 -->
01:10:38
in vain
01:10:39 -->
01:10:40
without purpose.
01:10:43 -->
01:10:46
Must be purpose for that, wisdom for that.
01:10:49 -->
01:10:50
So the Hanukk.
01:10:51 -->
01:10:54
Glory be to you, our lord. Glory be
01:10:54 -->
01:10:54
to you.
01:10:57 -->
01:11:00
Protect us from the atonement of the fire.
01:11:01 -->
01:11:02
Save us, oh, lord,
01:11:02 -->
01:11:03
from your fire.
01:11:06 -->
01:11:07
Help us, oh, lord,
01:11:08 -->
01:11:09
to worship you.
01:11:10 -->
01:11:12
Help us, our lord, to be grateful to
01:11:12 -->
01:11:13
you.
01:11:14 -->
01:11:16
And save us and save our bodies and
01:11:16 -->
01:11:17
save our skins
01:11:18 -->
01:11:19
from the fire.
01:11:21 -->
01:11:21
Amen.
01:11:28 -->
01:11:30
And we conclude with this ayah.
01:11:31 -->
01:11:32
And Surat Al Rashia.
01:11:36 -->
01:11:37
These 3 ayat,
01:11:38 -->
01:11:40
17 to 20.
01:11:41 -->
01:11:42
See the beauty
01:11:43 -->
01:11:44
of the book of Allah.
01:11:46 -->
01:11:48
But the problem, we don't reflect when we
01:11:48 -->
01:11:49
are reading it.
01:11:51 -->
01:11:52
Allah is saying
01:12:16 -->
01:12:18
Do they not ever reflect on canals?
01:12:19 -->
01:12:20
How they were
01:12:21 -->
01:12:22
masterfully
01:12:23 -->
01:12:23
masterfully
01:12:24 -->
01:12:25
created?
01:12:29 -->
01:12:32
And the sky, how it was raised high,
01:12:33 -->
01:12:36
and the mountains, how they were firmly set
01:12:36 -->
01:12:37
up,
01:12:37 -->
01:12:42
and the earth, how it was leveled out.
01:12:44 -->
01:12:45
Allah is inviting us.
01:12:52 -->
01:12:55
So Allah is inviting us to study the
01:12:55 -->
01:12:55
canals,
01:12:57 -->
01:12:58
and the camels are
01:12:59 -->
01:13:00
strange animals.
01:13:03 -->
01:13:03
Strange animals.
01:13:07 -->
01:13:08
Amazing.
01:13:10 -->
01:13:12
If you see the eye of the camel
01:13:12 -->
01:13:13
has many layers,
01:13:15 -->
01:13:15
many shutters,
01:13:17 -->
01:13:18
k,
01:13:19 -->
01:13:19
because
01:13:21 -->
01:13:23
of the dust to protect the eye.
01:13:24 -->
01:13:25
Lashes,
01:13:25 -->
01:13:26
they interlock,
01:13:26 -->
01:13:28
then other shutters,
01:13:29 -->
01:13:32
clothes, so the dust will not go inside.
01:13:36 -->
01:13:38
Just by studying the eye of the camel.
01:13:41 -->
01:13:44
When it moves, that's why they call it
01:13:44 -->
01:13:45
the ship of the desert.
01:13:46 -->
01:13:47
It glides,
01:13:48 -->
01:13:48
slides
01:13:49 -->
01:13:50
on the sand dunes.
01:13:51 -->
01:13:51
You
01:13:54 -->
01:13:57
if you'd walk in the sand dunes, your
01:13:57 -->
01:13:58
feet,
01:13:58 -->
01:14:00
your legs, they
01:14:00 -->
01:14:01
sink
01:14:01 -->
01:14:03
to half of your shin.
01:14:07 -->
01:14:10
And you are lighter than the camel lighter
01:14:10 -->
01:14:11
than the camel.
01:14:13 -->
01:14:15
Why the camel doesn't sink
01:14:15 -->
01:14:16
like you?
01:14:17 -->
01:14:18
Because Allah made
01:14:19 -->
01:14:21
the feet of the camel designed
01:14:23 -->
01:14:24
to float
01:14:24 -->
01:14:25
float
01:14:25 -->
01:14:26
and glide
01:14:28 -->
01:14:29
like the ship cruising.
01:14:36 -->
01:14:37
The mouth of the camel
01:14:38 -->
01:14:40
the lips of the camel
01:14:42 -->
01:14:44
watch when they are eating
01:14:44 -->
01:14:45
from trees,
01:14:46 -->
01:14:47
full of thorns,
01:14:48 -->
01:14:51
and the thorns, they don't break them.
01:15:00 -->
01:15:01
They eat
01:15:01 -->
01:15:03
and store the food
01:15:05 -->
01:15:07
and bring it out and chew it again.
01:15:10 -->
01:15:13
They store the water in their bodies.
01:15:14 -->
01:15:15
That's why
01:15:16 -->
01:15:17
if you
01:15:18 -->
01:15:19
get lost in the desert
01:15:20 -->
01:15:21
and you find a camel,
01:15:23 -->
01:15:24
Slow down.
01:15:25 -->
01:15:27
You'll find a lot of water inside.
01:15:29 -->
01:15:31
There is a reservoir of water reservoir
01:15:32 -->
01:15:34
of water inside the camel.
01:15:34 -->
01:15:35
And
01:15:44 -->
01:15:44
this is
01:15:45 -->
01:15:46
you study
01:15:48 -->
01:15:49
all his techniques and
01:15:51 -->
01:15:52
strategies are taught today,
01:15:54 -->
01:15:55
for the in
01:15:56 -->
01:15:57
military colleges.
01:15:59 -->
01:16:02
When Said Nasad asked for help,
01:16:05 -->
01:16:06
assistance,
01:16:08 -->
01:16:09
Said Nasad
01:16:11 -->
01:16:11
the Khalifa
01:16:12 -->
01:16:14
sent for Khaled to help
01:16:15 -->
01:16:16
Abu Arabaydah
01:16:17 -->
01:16:18
in Syria.
01:16:19 -->
01:16:21
Now there were 2 options in front of
01:16:21 -->
01:16:23
Sheikh Najale. A long route,
01:16:24 -->
01:16:26
and it is safe, but it will take
01:16:26 -->
01:16:27
more time.
01:16:28 -->
01:16:30
Shortcut route, but it's very dangerous.
01:16:31 -->
01:16:32
Very dangerous.
01:16:32 -->
01:16:34
No water at all.
01:16:36 -->
01:16:38
So he decided to go through this route.
01:16:39 -->
01:16:40
But he
01:16:41 -->
01:16:42
thought about the
01:16:43 -->
01:16:45
how to overcome the issue of
01:16:45 -->
01:16:46
water.
01:16:51 -->
01:16:53
So he bought many come ups
01:16:54 -->
01:16:55
and took them to the water.
01:16:58 -->
01:17:01
Make them drink, drink, drink, drink until they
01:17:01 -->
01:17:02
are full.
01:17:03 -->
01:17:05
And the camels, I'm a veteran.
01:17:06 -->
01:17:08
I know how the camels drink.
01:17:09 -->
01:17:10
When they come to the water,
01:17:11 -->
01:17:15
they drink, drink, drink gallons and gallons and
01:17:15 -->
01:17:15
gallons.
01:17:16 -->
01:17:17
They gallop.
01:17:20 -->
01:17:22
Because now they will leave the water for
01:17:23 -->
01:17:26
half a month or 1 month or more,
01:17:26 -->
01:17:27
so they have
01:17:28 -->
01:17:29
stock
01:17:29 -->
01:17:31
of water within them.
01:17:33 -->
01:17:34
That's why
01:17:35 -->
01:17:37
Allah called the kuffar,
01:17:37 -->
01:17:39
told us about the kuffar, how
01:17:39 -->
01:17:41
they will drink the boiling
01:17:42 -->
01:17:44
liquid in the hellfire like the tamers
01:17:49 -->
01:17:50
means the camels.
01:17:54 -->
01:17:56
The earth is boiling, but they will gallop
01:17:56 -->
01:17:56
it.
01:17:57 -->
01:17:59
May Allah save us from the fire.
01:18:01 -->
01:18:03
So what Sayyidina Khaled did,
01:18:04 -->
01:18:06
he bought many camels,
01:18:06 -->
01:18:08
made them drink, and then he
01:18:09 -->
01:18:11
took this risky route.
01:18:17 -->
01:18:17
So
01:18:18 -->
01:18:19
the water,
01:18:20 -->
01:18:23
fresh water, potable water for the people to
01:18:23 -->
01:18:24
drink.
01:18:24 -->
01:18:26
How about the horses and the camel?
01:18:28 -->
01:18:29
They become thirsty.
01:18:32 -->
01:18:34
They need water. So what he would do?
01:18:34 -->
01:18:35
He would slaughter
01:18:35 -->
01:18:36
some camels.
01:18:38 -->
01:18:39
They eat the meat,
01:18:40 -->
01:18:43
and the water inside this camel,
01:18:43 -->
01:18:45
he will give it to the
01:18:46 -->
01:18:47
other camel and horses.
01:18:49 -->
01:18:50
And he managed
01:18:52 -->
01:18:53
to finish
01:18:54 -->
01:18:56
the route quickly and arrived
01:18:56 -->
01:18:57
so quick
01:18:58 -->
01:18:59
to
01:19:00 -->
01:19:00
say.
01:19:03 -->
01:19:05
So the colors are amazing.
01:19:06 -->
01:19:09
They smell if the rain the rain fell
01:19:10 -->
01:19:10
in
01:19:11 -->
01:19:13
far, far, far place.
01:19:14 -->
01:19:15
They feel,
01:19:15 -->
01:19:17
and they will move.
01:19:19 -->
01:19:20
So Allah is telling us,
01:19:25 -->
01:19:27
Do they not reflect on the comments how
01:19:27 -->
01:19:28
they are created?
01:19:29 -->
01:19:31
How they were created?
01:19:38 -->
01:19:38
Then Allah says,
01:19:41 -->
01:19:43
Look how Allah raised the skies.
01:19:44 -->
01:19:45
How Allah raised the sky.
01:19:46 -->
01:19:49
How Allah raised these 7 firmament,
01:19:50 -->
01:19:52
And they are loaded.
01:19:53 -->
01:19:55
They have heavy weight in them
01:19:56 -->
01:19:58
because there is no one place,
01:20:01 -->
01:20:03
okay, where you can't place your head
01:20:03 -->
01:20:06
except there is an angel prostrating
01:20:06 -->
01:20:07
or standing.
01:20:12 -->
01:20:15
The sky is about to crack
01:20:17 -->
01:20:18
because of the heaviness
01:20:18 -->
01:20:21
of that load of the people, the inhabitants.
01:20:23 -->
01:20:24
Who's holding it?
01:20:24 -->
01:20:27
Who's holding that sky without pillars?
01:20:36 -->
01:20:37
Pillars? And the mountains,
01:20:40 -->
01:20:40
how
01:20:41 -->
01:20:42
they were
01:20:42 -->
01:20:43
firmly
01:20:44 -->
01:20:45
set up,
01:20:46 -->
01:20:46
elected.
01:20:54 -->
01:20:57
And the Earth who made it, left it
01:20:57 -->
01:20:58
out for us.
01:21:01 -->
01:21:01
We
01:21:02 -->
01:21:04
move with ease.
01:21:05 -->
01:21:06
It is Allah.
01:21:24 -->
01:21:27
Make us among those who are grateful
01:21:27 -->
01:21:28
and thankful
01:21:29 -->
01:21:30
to him.
01:21:33 -->
01:21:33
May Allah
01:21:35 -->
01:21:37
save us from going astray.
01:21:39 -->
01:21:40
May Allah
01:21:42 -->
01:21:44
keep us to remain steadfast
01:21:45 -->
01:21:47
in this beautiful deen of Islam.
01:21:48 -->
01:21:49
May Allah
01:21:51 -->
01:21:54
forgive us our faults and mistakes and ignorance.
01:21:55 -->
01:21:56
May Allah
01:21:57 -->
01:22:00
bless us with the beneficial knowledge and righteous
01:22:00 -->
01:22:00
deeds.
01:22:01 -->
01:22:02
May Allah unite
01:22:03 -->
01:22:05
our and unite our hearts.
01:22:05 -->
01:22:06
And may all
01:22:07 -->
01:22:09
of you, my dear brothers and sisters,
01:22:11 -->
01:22:11
immensely
01:22:12 -->
01:22:13
for your patience and attendance.
01:22:28 -->
01:22:29
Another wonderful class.
01:22:30 -->
01:22:32
Apologies from the admin you had to leave.
01:22:33 -->
01:22:36
With your permission, can we take some questions?
01:22:36 -->
01:22:38
Sure. Hold on.
01:22:38 -->
01:22:41
Please, brothers and sisters, quickly get your questions
01:22:41 -->
01:22:44
in. If anybody wants to use the
01:22:44 -->
01:22:45
microphone
01:22:45 -->
01:22:48
to ask their question, then please raise your
01:22:48 -->
01:22:48
hand.
01:22:55 -->
01:22:56
Is it permissible
01:22:57 -->
01:22:58
to read the Quran
01:22:58 -->
01:22:59
and make Dhikr
01:23:00 -->
01:23:01
in a state of major
01:23:02 -->
01:23:02
sexual
01:23:03 -->
01:23:03
impurity?
01:23:06 -->
01:23:10
To read the Quran while the, without touching
01:23:11 -->
01:23:13
the mus'have by from memory.
01:23:15 -->
01:23:16
The difference between the ulama
01:23:17 -->
01:23:19
is that touching the Mus'haf,
01:23:20 -->
01:23:20
okay,
01:23:22 -->
01:23:23
you have to take.
01:23:23 -->
01:23:24
You have to,
01:23:24 -->
01:23:27
take a shower before touching it because there
01:23:27 -->
01:23:28
are some,
01:23:29 -->
01:23:29
ahadis.
01:23:30 -->
01:23:33
So some of the scholars, they authenticated such
01:23:33 -->
01:23:33
narrations.
01:23:35 -->
01:23:37
So take a shower and then open themselves.
01:23:37 -->
01:23:40
But if you are memorize the,
01:23:40 -->
01:23:41
you can read.
01:23:43 -->
01:23:44
You can read your,
01:23:45 -->
01:23:47
though you are in state of Janaba now.
01:23:47 -->
01:23:49
You are going to sleep. At least at
01:23:49 -->
01:23:51
least you need to take a wudu, at
01:23:51 -->
01:23:52
least minimum.
01:23:53 -->
01:23:55
Then you can make your
01:23:55 -->
01:23:56
of the sleep.
01:23:58 -->
01:23:59
And the prophet
01:23:59 -->
01:24:01
when Aisha got her message
01:24:02 -->
01:24:03
during the Hajj,
01:24:03 -->
01:24:04
he told
01:24:05 -->
01:24:09
her, Do everything the Hajj does, the zikr,
01:24:09 -->
01:24:10
tahlil, takbir,
01:24:13 -->
01:24:14
talbir, except that you don't,
01:24:16 -->
01:24:18
make tawaf around the house of Allah until
01:24:18 -->
01:24:19
you become clean.
01:24:20 -->
01:24:21
So he allowed her
01:24:22 -->
01:24:22
to
01:24:23 -->
01:24:25
do everything, to read, to,
01:24:25 -->
01:24:28
make a scarf, to make talia, everything.
01:24:30 -->
01:24:32
So there's no problem with that. I hope
01:24:32 -->
01:24:33
this is clear to the question now.
01:24:36 -->
01:24:36
Inshallah.
01:24:37 -->
01:24:39
Please, if you have any you won't need
01:24:39 -->
01:24:41
anybody needs any more clarity,
01:24:42 -->
01:24:43
then please send a message.
01:24:46 -->
01:24:48
Kindly explain in details
01:24:49 -->
01:24:50
what Morabaha
01:24:51 -->
01:24:53
transaction is.
01:24:54 -->
01:24:55
The Murabaha?
01:24:56 -->
01:24:56
Yes.
01:24:58 -->
01:24:59
Okay. The the Murabaha,
01:24:59 -->
01:25:01
actually, it is
01:25:01 -->
01:25:03
a part a formal partnership
01:25:04 -->
01:25:05
between 2 people.
01:25:05 -->
01:25:06
So someone
01:25:07 -->
01:25:09
has the capital. The other one, he doesn't
01:25:09 -->
01:25:10
have the capital.
01:25:11 -->
01:25:14
Okay. So one but he knows the
01:25:15 -->
01:25:17
the the market, and he has the expertise,
01:25:18 -->
01:25:19
and he knows how to make business.
01:25:21 -->
01:25:23
So both of them, they enter into this
01:25:23 -->
01:25:23
partnership.
01:25:24 -->
01:25:27
Some with his money, one person will have
01:25:27 -->
01:25:30
the capital, the other one, his efforts. And
01:25:30 -->
01:25:31
then they agree
01:25:31 -->
01:25:32
upon
01:25:32 -->
01:25:35
the the the wage and the for each
01:25:35 -->
01:25:37
one. So they agree
01:25:38 -->
01:25:39
upon something known.
01:25:39 -->
01:25:41
For example, you will have this much.
01:25:42 -->
01:25:43
That is the.
01:25:43 -->
01:25:44
That is the.
01:25:45 -->
01:25:46
If
01:25:46 -->
01:25:48
something they there's
01:25:48 -->
01:25:50
loss, something happened in the transaction,
01:25:50 -->
01:25:51
the,
01:25:52 -->
01:25:53
the one who
01:25:56 -->
01:25:57
was only
01:26:00 -->
01:26:00
participating
01:26:01 -->
01:26:02
by exerting his
01:26:03 -->
01:26:05
physical efforts and mental efforts,
01:26:05 -->
01:26:06
he will not be,
01:26:08 -->
01:26:09
accountable or responsible to
01:26:10 -->
01:26:13
to to pay or to bear any part
01:26:13 -->
01:26:15
of the loss. It is the one who
01:26:15 -->
01:26:17
the the one who has the capital, the
01:26:17 -->
01:26:18
one who pay
01:26:18 -->
01:26:19
it. K?
01:26:19 -->
01:26:21
So they will not share the loss,
01:26:22 -->
01:26:24
but the the profit will be shared between
01:26:24 -->
01:26:24
that.
01:26:26 -->
01:26:27
Next question, please.
01:26:30 -->
01:26:31
Got a second question.
01:26:31 -->
01:26:34
If someone comes to to me to purchase
01:26:34 -->
01:26:35
a product
01:26:36 -->
01:26:39
to resell to him at a higher price
01:26:40 -->
01:26:41
through installments,
01:26:42 -->
01:26:45
Is this going through the back door to
01:26:45 -->
01:26:47
consuming you, sir?
01:26:48 -->
01:26:50
Well, this issue
01:26:50 -->
01:26:53
is controversial, to be honest, between the scholars.
01:26:54 -->
01:26:56
And that is to say,
01:26:57 -->
01:27:00
you come to me and this commodity,
01:27:00 -->
01:27:01
this item,
01:27:03 -->
01:27:04
I tell you if you want to buy
01:27:04 -->
01:27:06
it in cash,
01:27:06 -->
01:27:08
this is the price.
01:27:08 -->
01:27:09
If you want
01:27:10 -->
01:27:11
to buy it by installment,
01:27:12 -->
01:27:13
this will be the price.
01:27:14 -->
01:27:15
So here,
01:27:16 -->
01:27:17
there's a hadith,
01:27:17 -->
01:27:18
the prophet
01:27:24 -->
01:27:24
No 2
01:27:25 -->
01:27:25
transactions
01:27:26 -->
01:27:27
in 1
01:27:28 -->
01:27:28
deal,
01:27:29 -->
01:27:32
in one contract, in one deal.
01:27:33 -->
01:27:33
So
01:27:34 -->
01:27:36
so some of the Aleman, they consider this
01:27:36 -->
01:27:36
is
01:27:37 -->
01:27:39
2 transactions in 1.
01:27:41 -->
01:27:44
Because you say cash like this
01:27:44 -->
01:27:47
and strong notes like this. So 2 transactions
01:27:50 -->
01:27:51
for the same commodity.
01:27:52 -->
01:27:54
So they're saying this is.
01:27:57 -->
01:27:59
The other opinions, they say no.
01:28:00 -->
01:28:03
The Hadith is not, like, talking about this.
01:28:05 -->
01:28:08
The application of the hadith is talking about
01:28:08 -->
01:28:12
the INA transaction INA transaction, not this one.
01:28:13 -->
01:28:13
Installment,
01:28:14 -->
01:28:14
they're
01:28:15 -->
01:28:18
selling by installment. Just talking about the INA
01:28:18 -->
01:28:18
transaction,
01:28:21 -->
01:28:23
and we'll explain what's the inner transaction.
01:28:25 -->
01:28:26
So they're saying
01:28:27 -->
01:28:28
because at the end,
01:28:29 -->
01:28:30
it is one transaction.
01:28:32 -->
01:28:34
Either you pay cash or by installment.
01:28:36 -->
01:28:38
And this is the opinion of many, many
01:28:39 -->
01:28:42
trustworthy scholars and reliable scholars,
01:28:42 -->
01:28:43
our and
01:28:45 -->
01:28:45
all all.
01:28:47 -->
01:28:47
They're saying
01:28:48 -->
01:28:49
this. They send it to.
01:28:51 -->
01:28:52
Right?
01:28:53 -->
01:28:57
So the Hadith, which prohibits us, they're saying
01:28:57 -->
01:28:57
it is the
01:28:58 -->
01:29:00
the inner transaction. And the inner transaction,
01:29:03 -->
01:29:05
that is to
01:29:06 -->
01:29:09
I come to you, to a person
01:29:09 -->
01:29:10
who's
01:29:10 -->
01:29:12
selling, for example, cars,
01:29:14 -->
01:29:17
And they ask him for a good loan,
01:29:17 -->
01:29:18
Afghan Hassan,
01:29:19 -->
01:29:20
said they don't have cash.
01:29:22 -->
01:29:24
But since you are my good friend, I
01:29:24 -->
01:29:25
will help you.
01:29:29 -->
01:29:31
I will sell you this car.
01:29:33 -->
01:29:35
K? And this is the price of it.
01:29:38 -->
01:29:39
Let's say, 100,000.
01:29:43 -->
01:29:45
And you can take the car and send
01:29:45 -->
01:29:47
it, and you get the cash.
01:29:48 -->
01:29:49
So you agreed.
01:29:49 -->
01:29:52
So I agreed with him. Okay. So we
01:29:52 -->
01:29:53
made the
01:29:53 -->
01:29:55
the contract, and,
01:29:55 -->
01:29:57
so I bought this car for 100,000.
01:29:59 -->
01:30:01
So now I'm going to leave and move.
01:30:04 -->
01:30:05
Then he called me. He said, you know
01:30:05 -->
01:30:07
what? I know.
01:30:07 -->
01:30:09
I don't want you. You're very close to
01:30:09 -->
01:30:11
me. You're very dear to me. I don't
01:30:11 -->
01:30:14
want you to go through the headache and
01:30:14 -->
01:30:17
looking go and look for buyers and stuff
01:30:17 -->
01:30:20
like that. I will buy it from you.
01:30:22 -->
01:30:24
I will buy it from you, and they
01:30:24 -->
01:30:25
will give you cash now.
01:30:25 -->
01:30:27
I'm in need of the money. I am
01:30:27 -->
01:30:28
in need of the money.
01:30:30 -->
01:30:31
I say, okay.
01:30:31 -->
01:30:32
But they say what?
01:30:33 -->
01:30:35
But I will not buy it with for
01:30:35 -->
01:30:37
100. I will buy it for 92 or
01:30:37 -->
01:30:38
80.
01:30:39 -->
01:30:41
And I'm in dire need of the cash.
01:30:42 -->
01:30:43
So I agreed,
01:30:43 -->
01:30:45
and he gave me the cash.
01:30:45 -->
01:30:47
This is Liba. No doubt.
01:30:50 -->
01:30:52
It is riba, but it is in the
01:30:52 -->
01:30:53
form of buying and selling.
01:30:59 -->
01:31:00
So there were transactions.
01:31:00 -->
01:31:01
2.
01:31:01 -->
01:31:04
First one, I bought, then
01:31:05 -->
01:31:05
I sold.
01:31:07 -->
01:31:08
This is in a transaction
01:31:09 -->
01:31:11
because it is the same commodity
01:31:11 -->
01:31:12
sold and bought
01:31:13 -->
01:31:13
again.
01:31:17 -->
01:31:19
In other words, it is
01:31:20 -->
01:31:21
just this is a camouflage.
01:31:23 -->
01:31:24
The reality that
01:31:26 -->
01:31:28
the reality is that
01:31:28 -->
01:31:30
I took from him 80,000,
01:31:31 -->
01:31:33
and I paid back 100,000.
01:31:35 -->
01:31:36
20,000 riba.
01:31:38 -->
01:31:40
But he couldn't say this openly,
01:31:41 -->
01:31:42
so he has to put it,
01:31:43 -->
01:31:45
in a in in a way
01:31:47 -->
01:31:48
very, very subtle.
01:31:50 -->
01:31:52
This is. This is halal. I hope this
01:31:52 -->
01:31:53
is clear to the questioner.
01:31:54 -->
01:31:55
Next question, please.
01:32:08 -->
01:32:09
Very clear.
01:32:14 -->
01:32:17
Shammah. May Allah reward Sheikh for sharing the
01:32:17 -->
01:32:18
valuable knowledge with us.
01:32:21 -->
01:32:21
If a person
01:32:22 -->
01:32:23
due to old age
01:32:24 -->
01:32:26
forgets how many times he did a particular
01:32:27 -->
01:32:27
action,
01:32:28 -->
01:32:29
say in or
01:32:30 -->
01:32:30
in Salah,
01:32:31 -->
01:32:34
what about the the other what about the
01:32:34 -->
01:32:35
ones who witness
01:32:35 -->
01:32:38
him doing it wrong? Should they correct him
01:32:39 -->
01:32:40
or just leave him? No.
01:32:44 -->
01:32:45
We can't we
01:32:45 -->
01:32:47
can't correct him.
01:32:48 -->
01:32:48
Okay.
01:32:49 -->
01:32:51
So that's why if you know now, your
01:32:51 -->
01:32:53
this is your father or your mother. Okay?
01:32:53 -->
01:32:55
You need to help them when they are
01:32:55 -->
01:32:56
taking their wudu.
01:32:57 -->
01:32:58
So if they miss something,
01:32:59 -->
01:33:00
you remind them
01:33:02 -->
01:33:02
to,
01:33:04 -->
01:33:06
to repeat and to do it. K. If
01:33:06 -->
01:33:07
they are
01:33:07 -->
01:33:09
missing one of the,
01:33:09 -->
01:33:12
Afghan. K. They watched the right hand. They
01:33:12 -->
01:33:15
left the forgot the left hand.
01:33:16 -->
01:33:16
Okay.
01:33:17 -->
01:33:19
So you remind them and you correct them,
01:33:19 -->
01:33:20
or you help them
01:33:20 -->
01:33:21
through this.
01:33:23 -->
01:33:25
The same thing when they are praying.
01:33:26 -->
01:33:28
Okay? So you sit next to them and
01:33:28 -->
01:33:29
you remind them.
01:33:31 -->
01:33:32
Or you lead them
01:33:34 -->
01:33:36
so that they follow you.
01:33:36 -->
01:33:37
Next question, please.
01:33:40 -->
01:33:42
Is it allowed to sit near a female
01:33:42 -->
01:33:43
very close
01:33:44 -->
01:33:47
while in a public while in public transport
01:33:49 -->
01:33:50
on a bus, I think,
01:33:51 -->
01:33:54
bus or train. You don't sit next to
01:33:54 -->
01:33:56
a woman. It's rather you it's better for
01:33:56 -->
01:33:57
you to
01:33:58 -->
01:33:59
to
01:33:59 -->
01:34:02
remain standing in the bus, in the bus
01:34:02 -->
01:34:05
or in the in the train rather than
01:34:05 -->
01:34:07
sitting next to heights, especially
01:34:07 -->
01:34:08
the the little,
01:34:09 -->
01:34:10
physical contact.
01:34:11 -->
01:34:14
The the bodies, the seat that they are
01:34:14 -->
01:34:15
touching each other.
01:34:16 -->
01:34:18
But if there is a separation, like, when
01:34:18 -->
01:34:20
you are flying on airplanes, sometimes a woman
01:34:20 -->
01:34:23
will be next to you. That's different.
01:34:32 -->
01:34:33
Another one. The same,
01:34:34 -->
01:34:36
kind of question. Assalamu alaikum
01:34:38 -->
01:34:39
for this important class.
01:34:40 -->
01:34:42
It is common in my country to share
01:34:42 -->
01:34:43
a taxi
01:34:44 -->
01:34:46
with the opposite *.
01:34:46 -->
01:34:48
They either sit in the front seat
01:34:49 -->
01:34:52
and in the back seat or vice versa.
01:34:52 -->
01:34:53
Is this permissible?
01:34:54 -->
01:34:55
Oh, it's not permissible
01:34:56 -->
01:34:58
to sit next to the man.
01:34:59 -->
01:35:00
Come on. Come on.
01:35:01 -->
01:35:03
Yeah. If there is a separation, okay,
01:35:06 -->
01:35:07
that's fine.
01:35:08 -->
01:35:09
And especially
01:35:09 -->
01:35:10
if the
01:35:11 -->
01:35:11
the
01:35:13 -->
01:35:16
the the distance is very short and no
01:35:16 -->
01:35:17
halo, etcetera.
01:35:17 -->
01:35:19
But to sit next to a woman,
01:35:20 -->
01:35:22
my thigh touching her thigh, what do you
01:35:22 -->
01:35:23
think?
01:35:25 -->
01:35:26
All of you, think.
01:35:26 -->
01:35:28
How you are going to feel?
01:35:32 -->
01:35:35
That's why no handshaken between men and women.
01:35:35 -->
01:35:35
Why?
01:35:37 -->
01:35:38
Because the chemistry.
01:35:39 -->
01:35:41
The moment you touch a woman,
01:35:42 -->
01:35:42
things
01:35:44 -->
01:35:46
go on in your body.
01:35:52 -->
01:35:53
Man and
01:35:54 -->
01:35:55
and a woman,
01:35:56 -->
01:35:57
and they're not machram,
01:35:59 -->
01:36:01
touching each other.
01:36:03 -->
01:36:05
Body is touching the body of the other.
01:36:07 -->
01:36:09
What is going on?
01:36:09 -->
01:36:10
No.
01:36:12 -->
01:36:13
Next.
01:36:18 -->
01:36:21
Is it permissible to sell body lotion
01:36:22 -->
01:36:23
that brightens the skin
01:36:24 -->
01:36:27
but does not change the hulk of Allah?
01:36:28 -->
01:36:29
No. It's haram.
01:36:31 -->
01:36:33
It's haram to sell any organ of your
01:36:33 -->
01:36:33
body,
01:36:34 -->
01:36:36
but this is not yours.
01:36:37 -->
01:36:39
This is a trust, a nana.
01:36:40 -->
01:36:42
We don't own this body. We don't own
01:36:42 -->
01:36:42
it.
01:36:43 -->
01:36:46
So we cannot sell any part of it.
01:36:47 -->
01:36:49
I know in some poor countries,
01:36:50 -->
01:36:53
people, they they sell their kidneys and all
01:36:53 -->
01:36:54
that stuff. No.
01:36:54 -->
01:36:55
They don't
01:36:56 -->
01:36:57
do
01:36:58 -->
01:37:01
that. The they differed about the donation, organ
01:37:01 -->
01:37:02
donation.
01:37:05 -->
01:37:06
K?
01:37:06 -->
01:37:09
Can I give my kidney to my father?
01:37:11 -->
01:37:14
There are 2 known opinions among Muslim scholars.
01:37:16 -->
01:37:19
One opinion says no. One team, group of
01:37:19 -->
01:37:20
all of us say, haram.
01:37:22 -->
01:37:24
Because you don't own this body. You don't
01:37:24 -->
01:37:25
own it.
01:37:26 -->
01:37:27
That's not yours.
01:37:31 -->
01:37:32
It's not yours.
01:37:33 -->
01:37:35
And when Allah gave you 2 kidneys,
01:37:35 -->
01:37:36
there is.
01:37:36 -->
01:37:39
That's all. One fails. You can live with
01:37:39 -->
01:37:40
another one.
01:37:41 -->
01:37:42
But now if you have only one kidney
01:37:42 -->
01:37:44
and it fails failed,
01:37:45 -->
01:37:46
you will die.
01:37:50 -->
01:37:53
So you don't donate and give your kidney.
01:37:54 -->
01:37:56
Yes. We give something
01:37:56 -->
01:37:58
which is renewable,
01:37:58 -->
01:37:59
like the milk.
01:38:00 -->
01:38:02
A woman can breastfeed a child.
01:38:03 -->
01:38:04
It can give
01:38:04 -->
01:38:05
blood because it is renewable.
01:38:06 -->
01:38:07
For something
01:38:07 -->
01:38:09
that will not be renewed,
01:38:10 -->
01:38:11
you don't.
01:38:12 -->
01:38:14
So this is one opinion because
01:38:14 -->
01:38:16
this body is not yours.
01:38:21 -->
01:38:22
The second opinion said,
01:38:26 -->
01:38:28
if the doctors
01:38:29 -->
01:38:29
conducted
01:38:30 -->
01:38:31
the tissue matching
01:38:32 -->
01:38:33
and said,
01:38:34 -->
01:38:35
your kidney
01:38:36 -->
01:38:38
is suitable and it will not be rejected.
01:38:40 -->
01:38:40
And
01:38:41 -->
01:38:42
after studying
01:38:42 -->
01:38:43
all your
01:38:45 -->
01:38:46
history health history,
01:38:47 -->
01:38:50
and they check that all the kidneys are
01:38:50 -->
01:38:50
healthy.
01:38:53 -->
01:38:55
So they cut and they say you can
01:38:55 -->
01:38:57
survive and live with 1.
01:39:00 -->
01:39:03
And then you gave your kidney to your
01:39:03 -->
01:39:04
mother or your father
01:39:06 -->
01:39:08
to save his life or her life.
01:39:10 -->
01:39:13
They're saying it is permissible because you save
01:39:13 -->
01:39:13
a life,
01:39:14 -->
01:39:17
and you can survive and live with 1.
01:39:22 -->
01:39:24
Okay. So you can see.
01:39:24 -->
01:39:26
But all they say it is haram to
01:39:26 -->
01:39:27
sell.
01:39:28 -->
01:39:31
You just donate and you sell this part
01:39:31 -->
01:39:31
because
01:39:32 -->
01:39:34
they are not supposed to do that. It's
01:39:34 -->
01:39:35
not yours.
01:39:36 -->
01:39:37
But if the
01:39:37 -->
01:39:40
you can give to your relative because there
01:39:40 -->
01:39:42
is dire need, and it is a matter
01:39:42 -->
01:39:44
of life and death,
01:39:44 -->
01:39:45
And the doctors
01:39:46 -->
01:39:48
confirm that you can survive with,
01:39:48 -->
01:39:49
one kidney,
01:39:50 -->
01:39:52
and Allah knows best. But to
01:39:53 -->
01:39:55
because of poverty, because of need, you
01:39:56 -->
01:39:59
donate an organ and sell it. No. It's
01:39:59 -->
01:39:59
harm.
01:40:00 -->
01:40:02
Is this clear to the question now?
01:40:06 -->
01:40:06
I'm,
01:40:07 -->
01:40:07
the
01:40:08 -->
01:40:09
I have a shot.
01:40:10 -->
01:40:12
Am I allowed to sell the the cream
01:40:13 -->
01:40:14
that lightens the skin?
01:40:18 -->
01:40:20
Okay. Of these,
01:40:22 -->
01:40:22
products,
01:40:24 -->
01:40:27
they are safe and they do not.
01:40:27 -->
01:40:28
For example,
01:40:28 -->
01:40:30
if you are in
01:40:30 -->
01:40:32
a pharmacy you have a pharmacy and you
01:40:32 -->
01:40:33
are selling
01:40:34 -->
01:40:36
cosmetics and you are selling some products,
01:40:37 -->
01:40:39
if they are not
01:40:39 -->
01:40:39
harmful,
01:40:42 -->
01:40:44
okay, they are safe,
01:40:45 -->
01:40:48
and they are not causing skin cancer and
01:40:48 -->
01:40:49
all that stuff,
01:40:50 -->
01:40:51
then there's no harm.
01:40:52 -->
01:40:53
But if they are harmful
01:40:54 -->
01:40:56
and might cause troubles,
01:40:57 -->
01:41:00
no. They are not. And I'm not. Next.
01:41:02 -->
01:41:05
Somebody else is wanting to ask a follow-up
01:41:05 -->
01:41:05
question
01:41:06 -->
01:41:08
on the correcting a person.
01:41:10 -->
01:41:12
If I am not sure
01:41:12 -->
01:41:15
whether I saw this person next to them
01:41:15 -->
01:41:16
perform
01:41:17 -->
01:41:20
next to me, perform salah or
01:41:20 -->
01:41:21
incorrectly?
01:41:22 -->
01:41:24
Should they ignore correcting them?
01:41:25 -->
01:41:27
If you're not sure, I think that is.
01:41:27 -->
01:41:29
I'm not sure whether I saw this person
01:41:31 -->
01:41:33
next to them perform salah or incorrectly.
01:41:35 -->
01:41:38
Should they ignore correcting them?
01:41:39 -->
01:41:42
If you saw if you saw someone
01:41:43 -->
01:41:45
performing wudu incorrectly
01:41:45 -->
01:41:46
incorrectly,
01:41:47 -->
01:41:48
you correct them
01:41:48 -->
01:41:50
with in a nice way.
01:41:51 -->
01:41:54
Someone was playing and making mistake
01:41:54 -->
01:41:55
in the salah.
01:41:56 -->
01:41:58
Should we correct it? But if you are
01:41:58 -->
01:41:59
saying, I'm not sure.
01:42:00 -->
01:42:02
You are not sure? Get quiet.
01:42:04 -->
01:42:06
But you saw something, and you are sure
01:42:06 -->
01:42:06
that
01:42:07 -->
01:42:08
the person,
01:42:10 -->
01:42:13
made a mistake in the wudu or in
01:42:13 -->
01:42:16
the. Yes. You educate him, and you correct
01:42:16 -->
01:42:16
him.
01:42:18 -->
01:42:19
Next.
01:42:20 -->
01:42:21
This is the last question.
01:42:22 -->
01:42:24
What is the danger and consequences
01:42:25 -->
01:42:27
if a wife denies intimacy
01:42:28 -->
01:42:29
to
01:42:30 -->
01:42:30
her husband
01:42:31 -->
01:42:33
with a valid reason.
01:42:36 -->
01:42:38
The valid reason is if you're sick.
01:42:41 -->
01:42:42
If you're sick,
01:42:42 -->
01:42:44
that is valid reason, and I don't think
01:42:44 -->
01:42:45
so a husband
01:42:46 -->
01:42:48
will ask his wife to come to bed,
01:42:48 -->
01:42:49
and he see her,
01:42:50 -->
01:42:51
sick.
01:42:53 -->
01:42:54
Okay.
01:42:54 -->
01:42:56
But, normally, women,
01:42:57 -->
01:42:59
they have lame excuses.
01:42:59 -->
01:43:01
Sorry to say this, but this is the
01:43:01 -->
01:43:02
reality.
01:43:04 -->
01:43:05
Always I have a headache.
01:43:06 -->
01:43:07
Any excuse.
01:43:09 -->
01:43:10
Okay. If you
01:43:11 -->
01:43:12
cannot call
01:43:13 -->
01:43:13
with your husband
01:43:15 -->
01:43:16
once always.
01:43:16 -->
01:43:18
Okay. Let him marry.
01:43:19 -->
01:43:21
No. On my dead body.
01:43:22 -->
01:43:24
Okay? They play your role as a wife.
01:43:26 -->
01:43:28
Oh, you want your husband to go and
01:43:28 -->
01:43:28
commit Zena?
01:43:29 -->
01:43:32
I don't mind. Many women, they don't mind.
01:43:33 -->
01:43:35
She knows he has a mistress. She knows
01:43:35 -->
01:43:35
that.
01:43:38 -->
01:43:40
But to have halal? No.
01:43:41 -->
01:43:42
So sisters,
01:43:48 -->
01:43:49
Control this
01:43:49 -->
01:43:50
jealousy.
01:43:54 -->
01:43:54
Many women,
01:43:56 -->
01:43:58
when they reach the menopause,
01:44:00 -->
01:44:02
they don't have desire. They become
01:44:02 -->
01:44:03
frigid.
01:44:06 -->
01:44:06
Cool.
01:44:07 -->
01:44:09
They don't feel very cold.
01:44:11 -->
01:44:12
The man,
01:44:13 -->
01:44:14
until he dies.
01:44:17 -->
01:44:17
Dies.
01:44:18 -->
01:44:19
He's a man.
01:44:21 -->
01:44:22
Have the desire.
01:44:28 -->
01:44:29
I know people
01:44:30 -->
01:44:31
in the eighties still.
01:44:33 -->
01:44:33
Getting children.
01:44:35 -->
01:44:36
Eighty. Almost
01:44:36 -->
01:44:38
next to the 90.
01:44:41 -->
01:44:41
To
01:44:43 -->
01:44:44
the man.
01:44:45 -->
01:44:48
He's he needs. You don't feel.
01:44:50 -->
01:44:51
Let him get married.
01:44:54 -->
01:44:55
But don't say no.
01:44:56 -->
01:44:59
You cannot cope? Say okay.
01:45:03 -->
01:45:04
I'll give you the green light.
01:45:05 -->
01:45:06
Go and get
01:45:07 -->
01:45:08
married.
01:45:09 -->
01:45:11
And they'll give you this true story.
01:45:12 -->
01:45:14
And if there are kids allowing,
01:45:14 -->
01:45:16
remove them. Let them go.
01:45:20 -->
01:45:21
True story happened,
01:45:23 -->
01:45:25
and it was told to us.
01:45:26 -->
01:45:28
I am some brothers.
01:45:28 -->
01:45:31
And this man who told us is a.
01:45:36 -->
01:45:37
He said, I know a case.
01:45:38 -->
01:45:41
A man who is well off, rich.
01:45:43 -->
01:45:44
He became sick.
01:45:45 -->
01:45:46
Became
01:45:47 -->
01:45:48
sick, and he could not move
01:45:49 -->
01:45:50
could not move.
01:45:53 -->
01:45:53
So
01:45:54 -->
01:45:55
he is
01:45:56 -->
01:45:59
in the villa, the ground floor. He's just
01:45:59 -->
01:46:00
staying there.
01:46:00 -->
01:46:01
His wife,
01:46:03 -->
01:46:03
2nd floor.
01:46:05 -->
01:46:08
Because now they have children, children got married.
01:46:09 -->
01:46:11
So whenever he would ask her to come
01:46:11 -->
01:46:12
to bed, you say,
01:46:13 -->
01:46:14
feel shy.
01:46:14 -->
01:46:16
Hey, Malik. Hey. Hey.
01:46:17 -->
01:46:18
We are old.
01:46:19 -->
01:46:20
Nothing like this.
01:46:21 -->
01:46:23
So he became sick.
01:46:25 -->
01:46:27
So now whenever he wanted to go to
01:46:27 -->
01:46:29
the toilet, he would
01:46:30 -->
01:46:33
call her. She would come down, take him
01:46:33 -->
01:46:35
to the toilet, and then bring him back
01:46:35 -->
01:46:36
to his room.
01:46:37 -->
01:46:40
And then this went on for a while.
01:46:41 -->
01:46:43
Then she got tired,
01:46:43 -->
01:46:44
the woman
01:46:45 -->
01:46:45
got tired,
01:46:47 -->
01:46:48
his wife.
01:46:49 -->
01:46:52
She told him, you know what, father of
01:46:52 -->
01:46:53
so and so,
01:46:53 -->
01:46:54
Abuflan?
01:46:55 -->
01:46:58
You know, our chauffeur, the chauffeur, the diver,
01:47:00 -->
01:47:01
he has a daughter.
01:47:03 -->
01:47:05
You can get married to her
01:47:07 -->
01:47:09
so that whenever you want to go to
01:47:09 -->
01:47:12
the toilet because I got tired and you
01:47:12 -->
01:47:12
are heavy.
01:47:15 -->
01:47:17
So she can't take you to the toilet
01:47:17 -->
01:47:18
and bring you back.
01:47:22 -->
01:47:24
But in one condition, oh, father so and
01:47:24 -->
01:47:25
so,
01:47:25 -->
01:47:28
you don't touch the girl. She is your
01:47:28 -->
01:47:30
wife, but don't sleep with her. You said
01:47:30 -->
01:47:31
no problem.
01:47:31 -->
01:47:32
Agreed.
01:47:34 -->
01:47:36
So they got them married.
01:47:39 -->
01:47:41
And every time the girl
01:47:42 -->
01:47:43
sleeps
01:47:45 -->
01:47:46
there, nothing happened.
01:47:47 -->
01:47:48
But the girl is smart.
01:47:49 -->
01:47:51
He is her husband.
01:47:51 -->
01:47:54
So his she started taking care of her
01:47:54 -->
01:47:55
husband,
01:47:55 -->
01:47:59
applying oil and all that, olive oil. And
01:48:00 -->
01:48:01
to cut the story short,
01:48:02 -->
01:48:03
He slept with
01:48:04 -->
01:48:05
her, his wife.
01:48:07 -->
01:48:08
She's a virgin.
01:48:10 -->
01:48:12
So the night he slept,
01:48:13 -->
01:48:16
the woman, the old lady, he heard something
01:48:16 -->
01:48:17
going on.
01:48:17 -->
01:48:18
She come down.
01:48:22 -->
01:48:24
The girl was smart. She went to the
01:48:24 -->
01:48:25
toilet
01:48:26 -->
01:48:27
and came out.
01:48:28 -->
01:48:29
So they took she told her, what happened?
01:48:30 -->
01:48:32
She said, no. No. No. No. He fell
01:48:32 -->
01:48:35
on me. I she said, I know. He's
01:48:35 -->
01:48:35
heavy.
01:48:37 -->
01:48:39
Maybe you need help. Just call me. I
01:48:39 -->
01:48:41
will help you to take him to the
01:48:41 -->
01:48:43
toilet. She said, no. No. No. No. I
01:48:43 -->
01:48:43
managed.
01:48:46 -->
01:48:49
K? So now the man is sleeping with
01:48:49 -->
01:48:52
this young lady, his wife.
01:48:53 -->
01:48:53
Guess what?
01:48:54 -->
01:48:55
He recovered.
01:48:56 -->
01:48:58
He became healthy.
01:48:58 -->
01:48:59
He could walk.
01:49:01 -->
01:49:02
Subhan Allah.
01:49:02 -->
01:49:03
He could walk.
01:49:05 -->
01:49:05
So
01:49:06 -->
01:49:07
he took a shower,
01:49:08 -->
01:49:09
dressed up,
01:49:09 -->
01:49:11
because for a long time he is not
01:49:11 -->
01:49:12
going to the company.
01:49:15 -->
01:49:15
Perfumed,
01:49:16 -->
01:49:17
ima sha Allah.
01:49:21 -->
01:49:22
And he climbed up
01:49:23 -->
01:49:24
the stairs
01:49:25 -->
01:49:26
to the old lady.
01:49:28 -->
01:49:30
The moment you saw him,
01:49:31 -->
01:49:32
my father
01:49:33 -->
01:49:34
of Shasha,
01:49:34 -->
01:49:37
you walked? I said, yes, I walked.
01:49:39 -->
01:49:41
You are the one who crippled me.
01:49:43 -->
01:49:44
My sickness is because of you.
01:49:46 -->
01:49:47
This young lady,
01:49:48 -->
01:49:49
my wife,
01:49:49 -->
01:49:52
I got to recover. I'm heading back.
01:49:53 -->
01:49:55
She said, no. No. No. No. I told
01:49:55 -->
01:49:57
you not. I said, shut up.
01:49:59 -->
01:50:01
I said, but you have to be fair
01:50:01 -->
01:50:03
now between us.
01:50:03 -->
01:50:05
Fair between us. He said, no.
01:50:07 -->
01:50:08
If you want to stay,
01:50:08 -->
01:50:10
you're welcome. You don't want,
01:50:13 -->
01:50:14
the door is open.
01:50:15 -->
01:50:15
Leave.
01:50:18 -->
01:50:19
So my dear sisters,
01:50:23 -->
01:50:24
many people,
01:50:25 -->
01:50:26
k,
01:50:26 -->
01:50:28
they complain, husbands.
01:50:29 -->
01:50:30
So what I can do?
01:50:33 -->
01:50:34
Always he refuses.
01:50:35 -->
01:50:37
What do you want, Ted? And then you
01:50:37 -->
01:50:37
receive.
01:50:39 -->
01:50:41
He's calling you. Shit.
01:50:42 -->
01:50:44
I saw him watching *.
01:50:45 -->
01:50:47
Have you asked yourself what?
01:50:48 -->
01:50:50
Did you fulfill his biological
01:50:50 -->
01:50:51
needs?
01:50:54 -->
01:50:56
I hope this is clear to all the
01:50:56 -->
01:50:56
sisters
01:50:57 -->
01:50:58
and all women.
01:50:59 -->
01:51:01
See Allah Subhanahu Wa Ta'ala.
01:51:04 -->
01:51:04
Next.
01:51:09 -->
01:51:11
That was the last question, please, if you'd
01:51:11 -->
01:51:12
like to round up.
01:51:17 -->
01:51:18
May Allah
01:51:20 -->
01:51:21
bless you.
01:51:21 -->
01:51:23
Bless your family. Protect you.
01:51:24 -->
01:51:26
Protect your family. May Allah
01:51:28 -->
01:51:29
raise your status,
01:51:30 -->
01:51:32
this world, and again, not in that army.
01:51:35 -->
01:51:36
Allah keep us remain
01:51:37 -->
01:51:39
steadfast on this beautiful deed
01:51:39 -->
01:51:41
that we meet him and find him.
01:51:42 -->
01:51:43
Please, with all of us. I mean,
01:51:44 -->
01:51:45
may Allah
01:51:46 -->
01:51:48
forgive us for the false mistakes
01:51:48 -->
01:51:49
and
01:51:50 -->
01:51:51
ignorance.
01:51:52 -->
01:51:53
Unite our hearts.
01:51:56 -->
01:51:58
All of you, my dear brothers and sisters,
01:51:58 -->
01:51:59
immensely,
01:51:59 -->
01:52:01
for your patience and attendance.
01:52:03 -->
01:52:04
I
01:52:09 -->
01:52:12
leave you in our last company and protection.
01:52:12 -->
01:52:13
Until we meet,
