00:00:43 -->
00:00:44
Okay.
00:00:49 -->
00:00:51
Okay. We are ready to start inshallah if
00:00:51 -->
00:00:51
you are
00:01:00 -->
00:01:01
Brothers and sisters,
00:02:26 -->
00:02:28
My dear brothers and sisters in Islam,
00:02:29 -->
00:02:31
today is our weekly class,
00:02:31 -->
00:02:33
Islam, virtues of Islam.
00:02:35 -->
00:02:38
And we will continue talking about the
00:02:39 -->
00:02:40
most dangerous
00:02:42 -->
00:02:42
organ
00:02:43 -->
00:02:44
in a human body,
00:02:46 -->
00:02:48
and that's the tongue.
00:02:48 -->
00:02:51
So we continue to talk about the venom
00:02:51 -->
00:02:52
and the
00:02:52 -->
00:02:54
negative and the dreadful
00:02:55 -->
00:02:56
consequences
00:02:58 -->
00:02:58
that
00:02:59 -->
00:03:01
this small organ can cause.
00:03:06 -->
00:03:09
The book of Allah Subhanahu Wa Ta'ala, Allah
00:03:09 -->
00:03:10
Subhanahu Wa Ta'ala
00:03:10 -->
00:03:11
in the Quran,
00:03:13 -->
00:03:14
he teaches
00:03:14 -->
00:03:14
us,
00:03:16 -->
00:03:16
the believers,
00:03:19 -->
00:03:20
how
00:03:21 -->
00:03:24
to elevate our status and how to develop
00:03:25 -->
00:03:25
ourselves
00:03:26 -->
00:03:27
morally
00:03:29 -->
00:03:30
and to
00:03:33 -->
00:03:34
get
00:03:35 -->
00:03:36
the best
00:03:37 -->
00:03:38
moral standard.
00:03:44 -->
00:03:45
And that is by having
00:03:47 -->
00:03:48
good manners,
00:03:48 -->
00:03:49
good good
00:03:50 -->
00:03:50
character.
00:03:54 -->
00:03:56
You know, my dear brothers and sisters,
00:03:58 -->
00:04:00
the heaviest deed,
00:04:01 -->
00:04:04
k, one of the heaviest deeds on the
00:04:04 -->
00:04:04
scale
00:04:05 -->
00:04:06
is good character.
00:04:08 -->
00:04:09
If you have
00:04:10 -->
00:04:11
good character.
00:04:14 -->
00:04:17
Those who will be very close to the
00:04:17 -->
00:04:19
are those who have good characters.
00:04:29 -->
00:04:30
So my advice for myself
00:04:33 -->
00:04:34
and for you
00:04:36 -->
00:04:37
that we need to work
00:04:39 -->
00:04:39
in developing
00:04:41 -->
00:04:41
our characters.
00:04:46 -->
00:04:49
The Quran talks to you and me.
00:04:50 -->
00:04:52
So when you read the Quran, Allah is
00:04:52 -->
00:04:55
talking to you, not to somebody else.
00:04:57 -->
00:04:59
You are meant by this message.
00:05:02 -->
00:05:04
So don't read the Quran
00:05:06 -->
00:05:10
while considering that Allah is addressing somebody else,
00:05:10 -->
00:05:11
not you.
00:05:14 -->
00:05:16
So when you are when we read the
00:05:16 -->
00:05:17
Quran,
00:05:18 -->
00:05:20
Allah talks to me,
00:05:20 -->
00:05:22
so I should ask myself,
00:05:23 -->
00:05:25
this is an instruction
00:05:25 -->
00:05:26
and the command
00:05:27 -->
00:05:28
from my lord,
00:05:29 -->
00:05:32
so I have to obey.
00:05:34 -->
00:05:35
I have to obey.
00:05:39 -->
00:05:40
I have to
00:05:41 -->
00:05:43
do what pleases him
00:05:43 -->
00:05:46
and avoid what displeases him.
00:05:54 -->
00:05:55
We should
00:05:55 -->
00:05:58
each one knows himself and herself.
00:06:00 -->
00:06:00
Sit down,
00:06:02 -->
00:06:03
take piece of paper,
00:06:04 -->
00:06:05
and list down
00:06:06 -->
00:06:07
the bad
00:06:09 -->
00:06:10
habits we have,
00:06:12 -->
00:06:14
the bad things you have,
00:06:16 -->
00:06:18
and work on them and get rid of
00:06:18 -->
00:06:19
them 1 by 1.
00:06:22 -->
00:06:24
That's how we will improve
00:06:25 -->
00:06:26
and develop
00:06:27 -->
00:06:28
morally and spiritually.
00:06:30 -->
00:06:31
So Allah
00:06:34 -->
00:06:36
he talks to us,
00:06:38 -->
00:06:39
to each one of us,
00:06:44 -->
00:06:44
regarding
00:06:45 -->
00:06:47
what to utter,
00:06:47 -->
00:06:48
what to say
00:06:50 -->
00:06:52
regarding this small organ?
00:06:55 -->
00:06:56
The tongue.
00:06:58 -->
00:07:00
Allah says in Surat al Israa
00:07:00 -->
00:07:01
aya
00:07:01 -->
00:07:02
53.
00:07:27 -->
00:07:28
Say to my servant
00:07:30 -->
00:07:33
that they should only say those things that
00:07:33 -->
00:07:34
are best
00:07:35 -->
00:07:36
best.
00:07:38 -->
00:07:39
For Satan
00:07:40 -->
00:07:42
does saw
00:07:43 -->
00:07:43
the sanctions
00:07:44 -->
00:07:45
among them.
00:07:46 -->
00:07:47
For Satan
00:07:48 -->
00:07:50
is to man an an avowed
00:07:51 -->
00:07:51
enemy.
00:07:53 -->
00:07:55
It doesn't reflect in this beautiful
00:08:03 -->
00:08:03
So this is
00:08:04 -->
00:08:07
Allah deserting his prophet to convey the to
00:08:07 -->
00:08:08
us.
00:08:20 -->
00:08:21
And see
00:08:21 -->
00:08:22
what Allah
00:08:22 -->
00:08:24
what the title Allah
00:08:25 -->
00:08:26
has given to us.
00:08:30 -->
00:08:31
My servants.
00:08:36 -->
00:08:37
We are his servants.
00:08:39 -->
00:08:40
We are his slaves.
00:08:42 -->
00:08:43
And this
00:08:44 -->
00:08:46
title of of
00:08:49 -->
00:08:50
servitude,
00:08:52 -->
00:08:53
or being servant
00:08:55 -->
00:08:55
is an honor
00:08:57 -->
00:08:58
is an honor
00:09:02 -->
00:09:04
to be a servant of your lord.
00:09:06 -->
00:09:06
Because
00:09:07 -->
00:09:09
if you are not servant of your lord,
00:09:09 -->
00:09:10
you will be a servant
00:09:12 -->
00:09:13
for others.
00:09:15 -->
00:09:17
You don't want to be servant of your
00:09:17 -->
00:09:19
Allah, your of your creator.
00:09:20 -->
00:09:22
In reality, you are a servant to others.
00:09:23 -->
00:09:24
You are serving others.
00:09:27 -->
00:09:28
You serve your own
00:09:29 -->
00:09:31
whims, and you worship your own desires,
00:09:32 -->
00:09:34
and you obey your own desires
00:09:35 -->
00:09:36
and your own whims,
00:09:39 -->
00:09:40
so you are not
00:09:41 -->
00:09:45
you cannot link yourself from being a servant.
00:09:45 -->
00:09:46
You are not.
00:09:50 -->
00:09:53
Being a servant for others, that is humiliation,
00:09:57 -->
00:09:58
degrading,
00:10:01 -->
00:10:04
whereas being the servant of the creator
00:10:06 -->
00:10:06
is promotion,
00:10:08 -->
00:10:08
elevation,
00:10:10 -->
00:10:10
honor.
00:10:16 -->
00:10:17
Because you are
00:10:18 -->
00:10:20
worshiping the one who deserve to be worshiped.
00:10:22 -->
00:10:24
You are obeying the one who deserves to
00:10:24 -->
00:10:25
be obeyed
00:10:26 -->
00:10:27
all the time.
00:10:32 -->
00:10:33
So the
00:10:34 -->
00:10:35
for Allah
00:10:37 -->
00:10:38
is sharaf,
00:10:38 -->
00:10:39
is an owner.
00:10:41 -->
00:10:44
One has to be proud that he's a
00:10:44 -->
00:10:45
servant of Allah.
00:10:46 -->
00:10:46
And
00:10:47 -->
00:10:51
see the how many times he described his
00:10:51 -->
00:10:52
prophet
00:10:53 -->
00:10:54
as my slave, my servant.
00:10:56 -->
00:10:57
That is an
00:11:02 -->
00:11:02
honor.
00:11:10 -->
00:11:11
Glory be to
00:11:12 -->
00:11:13
him,
00:11:14 -->
00:11:17
who took his slaves, his servant,
00:11:18 -->
00:11:21
from the sacred mosque in Mecca
00:11:21 -->
00:11:24
to the farthest mosque in Jerusalem, in Palestine,
00:11:29 -->
00:11:31
which we bless all its surroundings.
00:11:41 -->
00:11:41
So
00:11:42 -->
00:11:45
being a servant of Allah is honor.
00:11:51 -->
00:11:53
That's why the prophet he would
00:11:53 -->
00:11:54
pay
00:11:55 -->
00:11:56
and stand in
00:11:56 -->
00:11:56
the salah
00:11:57 -->
00:11:59
till his feet would swell.
00:12:00 -->
00:12:02
And when he was asked, he said,
00:12:10 -->
00:12:12
Shouldn't I be
00:12:17 -->
00:12:20
grateful slave, grateful servant.
00:12:25 -->
00:12:26
In the other hadith, said,
00:12:50 -->
00:12:50
So here,
00:12:51 -->
00:12:52
is telling us,
00:12:53 -->
00:12:55
do not overpraise
00:12:55 -->
00:12:56
me.
00:12:58 -->
00:13:00
In the same way, the Christians
00:13:01 -->
00:13:02
overpraise
00:13:02 -->
00:13:03
Jesus Christ,
00:13:07 -->
00:13:10
They praised him praised him, venerate him until
00:13:10 -->
00:13:11
they
00:13:12 -->
00:13:13
put him in a status
00:13:14 -->
00:13:15
equal to Allah.
00:13:16 -->
00:13:19
And they actually said he's Allah, and they
00:13:19 -->
00:13:19
attributed
00:13:20 -->
00:13:21
divinity to him.
00:13:21 -->
00:13:24
That's why the Christian, they say, Jesus Christ,
00:13:24 -->
00:13:25
our lord
00:13:29 -->
00:13:29
Our lord.
00:13:34 -->
00:13:37
So the and he told the Muslim, do
00:13:37 -->
00:13:37
not
00:13:40 -->
00:13:42
the is to venerate excessively,
00:13:42 -->
00:13:44
to over praise,
00:13:45 -->
00:13:46
and to
00:13:48 -->
00:13:50
venerate is a respect, but to
00:13:51 -->
00:13:54
elevate someone to a status above the status
00:13:55 -->
00:13:56
that he deserves, that's
00:13:58 -->
00:13:59
excessiveness
00:13:59 -->
00:14:02
that is going to the extreme side.
00:14:05 -->
00:14:08
So do not overpraise me, the prophet is
00:14:08 -->
00:14:08
saying.
00:14:12 -->
00:14:15
Most certainly, I am a slave of Allah,
00:14:15 -->
00:14:16
Abt,
00:14:18 -->
00:14:19
servant of Allah.
00:14:20 -->
00:14:21
Say
00:14:23 -->
00:14:26
He's Allah's slave. He's Allah's servant
00:14:26 -->
00:14:27
and messenger.
00:14:29 -->
00:14:30
And this
00:14:30 -->
00:14:32
two words, Abid and Rasool,
00:14:35 -->
00:14:38
prevents us from going to extremism,
00:14:39 -->
00:14:39
to the.
00:14:44 -->
00:14:45
He's up,
00:14:46 -->
00:14:49
so we will not raise him above the
00:14:50 -->
00:14:51
status of messengership
00:14:52 -->
00:14:53
and prophethood.
00:14:56 -->
00:14:58
He's a human being.
00:15:01 -->
00:15:03
We will not attribute to him
00:15:04 -->
00:15:05
the attributes of Allah.
00:15:06 -->
00:15:08
We will not ask him. We will not
00:15:08 -->
00:15:11
call him as many Muslims. May Allah guide
00:15:11 -->
00:15:12
them.
00:15:16 -->
00:15:17
Or Allah's messenger.
00:15:17 -->
00:15:19
That's what they say,
00:15:21 -->
00:15:22
when they are in need.
00:15:23 -->
00:15:24
Instead, oh, Allah,
00:15:25 -->
00:15:26
who hears them,
00:15:26 -->
00:15:27
say, oh,
00:15:28 -->
00:15:28
Rasulullah.
00:15:30 -->
00:15:32
Leave alone anybody else.
00:15:34 -->
00:15:36
Rasoolullah, you are not allowed to do that
00:15:36 -->
00:15:37
because he
00:15:37 -->
00:15:38
is.
00:15:40 -->
00:15:42
He is Allah's servant.
00:15:43 -->
00:15:44
Cannot do that.
00:15:50 -->
00:15:51
He objected
00:15:52 -->
00:15:54
when a man told him,
00:16:00 -->
00:16:01
What Allah
00:16:03 -->
00:16:05
will and what you will?
00:16:06 -->
00:16:09
Or what Allah will and what you will?
00:16:11 -->
00:16:12
The prophet objected,
00:16:14 -->
00:16:16
and he told him,
00:16:19 -->
00:16:21
You made me equal to Allah?
00:16:24 -->
00:16:25
Say
00:16:27 -->
00:16:27
Say
00:16:30 -->
00:16:31
what Allah will.
00:16:32 -->
00:16:34
The prophet said them
00:16:35 -->
00:16:36
could not tolerate
00:16:38 -->
00:16:39
that grammatical
00:16:40 -->
00:16:41
mistake, which the man
00:16:42 -->
00:16:43
made. He used
00:16:43 -->
00:16:44
the
00:16:44 -->
00:16:45
connector
00:16:45 -->
00:16:46
an,
00:16:47 -->
00:16:48
wa, instead of using
00:16:51 -->
00:16:52
because
00:16:55 -->
00:16:55
necessitates
00:16:56 -->
00:16:57
and entails
00:16:58 -->
00:16:58
sharing
00:16:59 -->
00:16:59
sharing.
00:17:05 -->
00:17:05
I came.
00:17:08 -->
00:17:08
Okay.
00:17:09 -->
00:17:10
Who came?
00:17:11 -->
00:17:12
Who came?
00:17:13 -->
00:17:13
A
00:17:14 -->
00:17:16
and b came.
00:17:16 -->
00:17:19
So the coming, the action is should between
00:17:19 -->
00:17:20
the two
00:17:21 -->
00:17:23
actions, a and b.
00:17:23 -->
00:17:24
Should.
00:17:25 -->
00:17:26
But if I say,
00:17:27 -->
00:17:28
a came
00:17:28 -->
00:17:29
first,
00:17:29 -->
00:17:30
then
00:17:31 -->
00:17:32
b,
00:17:32 -->
00:17:33
there's no sharing.
00:17:34 -->
00:17:35
There is separation,
00:17:36 -->
00:17:37
independent action.
00:17:38 -->
00:17:40
So that's why the post accidentally
00:17:40 -->
00:17:41
objected,
00:17:45 -->
00:17:47
And that's why he told us, do not
00:17:47 -->
00:17:49
overpraise me.
00:17:53 -->
00:17:54
Because the prophet
00:17:54 -->
00:17:56
when you say, oh, Rasool Allah, he doesn't
00:17:56 -->
00:17:57
hear you.
00:17:59 -->
00:17:59
He
00:18:02 -->
00:18:02
doesn't.
00:18:05 -->
00:18:06
But Allah, he hears you
00:18:11 -->
00:18:13
because his soul is in the other assembly.
00:18:15 -->
00:18:16
His soul is in Jannah.
00:18:19 -->
00:18:22
And when we send salam upon him, Allah
00:18:22 -->
00:18:25
sends back the soul to the body,
00:18:26 -->
00:18:28
and there are angels who convey the salah
00:18:28 -->
00:18:29
to him.
00:18:38 -->
00:18:39
So he is.
00:18:40 -->
00:18:42
He's a servant of Allah.
00:18:42 -->
00:18:45
So when we say he's Allah's servant, this
00:18:45 -->
00:18:47
should stop us
00:18:47 -->
00:18:49
from going to the
00:18:49 -->
00:18:50
extreme.
00:18:54 -->
00:18:54
And
00:18:55 -->
00:18:55
call him,
00:18:56 -->
00:18:58
ask him, or when you are
00:18:58 -->
00:19:01
in Medina, in his Masjid, you stand in
00:19:01 -->
00:19:03
front of his
00:19:03 -->
00:19:07
room. Yeah. Not the the grave is inside,
00:19:07 -->
00:19:09
and you ask him. No.
00:19:10 -->
00:19:11
Ask Allah.
00:19:15 -->
00:19:16
For some
00:19:19 -->
00:19:19
deviant
00:19:22 -->
00:19:24
among the Muslim, some deviant groups
00:19:25 -->
00:19:28
among the Sufis, may Allah guide them.
00:19:30 -->
00:19:32
They believe that the prophet
00:19:33 -->
00:19:33
attends their
00:19:34 -->
00:19:34
zikr
00:19:35 -->
00:19:35
circles.
00:19:36 -->
00:19:37
We call it Al Hadra.
00:19:38 -->
00:19:39
The prophet comes
00:19:40 -->
00:19:40
comes.
00:19:42 -->
00:19:44
He leaves his grave and he attends.
00:19:46 -->
00:19:49
And some, they keep a chair for him
00:19:49 -->
00:19:50
to sit down,
00:19:50 -->
00:19:51
and it's
00:19:52 -->
00:19:54
and they say he comes.
00:19:55 -->
00:19:57
This is all unacceptable.
00:20:01 -->
00:20:04
So when we say Abdullah, this prevents us
00:20:04 -->
00:20:05
from going to the extreme,
00:20:07 -->
00:20:08
But, also,
00:20:09 -->
00:20:12
we should not teach him like anyone of
00:20:12 -->
00:20:12
us
00:20:13 -->
00:20:14
because he's.
00:20:15 -->
00:20:17
So this how we balance.
00:20:17 -->
00:20:20
Yes. He is Allah's servant, but he's.
00:20:21 -->
00:20:23
He's He's not like anyone of us.
00:20:24 -->
00:20:27
So we have to give him his as
00:20:27 -->
00:20:29
the messenger of Allah.
00:20:32 -->
00:20:33
So
00:20:33 -->
00:20:36
to be a servant of Allah is Sharaf
00:20:36 -->
00:20:37
is an owner.
00:20:38 -->
00:20:41
So here, Allah subhanahu wa ta'ala is addressing
00:20:41 -->
00:20:41
us.
00:20:43 -->
00:20:45
And say to them to us,
00:20:51 -->
00:20:51
So
00:20:52 -->
00:20:54
Allah, he attributes
00:20:54 -->
00:20:55
us to himself,
00:20:57 -->
00:20:58
my own servants.
00:21:01 -->
00:21:03
As an Arab poet said,
00:21:25 -->
00:21:26
What made me
00:21:27 -->
00:21:27
increase
00:21:30 -->
00:21:31
in honor.
00:21:36 -->
00:21:37
That means
00:21:39 -->
00:21:41
pride. I became proud
00:21:44 -->
00:21:45
and honored
00:21:47 -->
00:21:48
and delighted.
00:21:50 -->
00:21:52
This the rightfulness,
00:21:52 -->
00:21:53
this pride,
00:21:54 -->
00:21:54
this,
00:21:55 -->
00:21:55
honor,
00:21:56 -->
00:21:58
Yeah. I am overwhelmed
00:21:59 -->
00:21:59
by that
00:22:00 -->
00:22:02
when you say you attributed me to yourself.
00:22:08 -->
00:22:10
Excuse me. In status.
00:22:16 -->
00:22:16
Sharaphan
00:22:23 -->
00:22:23
Such
00:22:24 -->
00:22:25
delightfulness,
00:22:25 -->
00:22:26
such happiness
00:22:28 -->
00:22:29
elevated me,
00:22:30 -->
00:22:31
boosted
00:22:31 -->
00:22:32
my morale
00:22:33 -->
00:22:34
to the extent
00:22:35 -->
00:22:36
that I felt.
00:22:37 -->
00:22:37
I am
00:22:38 -->
00:22:38
stepping
00:22:39 -->
00:22:39
on
00:22:41 -->
00:22:42
the stars.
00:22:42 -->
00:22:43
A
00:22:43 -->
00:22:44
is
00:22:46 -->
00:22:48
type of a star.
00:22:51 -->
00:22:51
So that
00:22:52 -->
00:22:54
when you say I am your servant,
00:22:56 -->
00:22:58
you elevated me
00:23:00 -->
00:23:01
to such
00:23:01 -->
00:23:02
highness
00:23:03 -->
00:23:06
that I felt that I'm going to step,
00:23:07 -->
00:23:09
place my foot on the stars.
00:23:15 -->
00:23:17
What is it that made you
00:23:18 -->
00:23:19
feel this
00:23:21 -->
00:23:22
delighted and happy?
00:23:27 -->
00:23:28
When you included
00:23:28 -->
00:23:29
me,
00:23:30 -->
00:23:32
when you encompassed me
00:23:34 -->
00:23:35
under your servants,
00:23:38 -->
00:23:39
when you addressed me
00:23:40 -->
00:23:41
and singled me
00:23:42 -->
00:23:45
and said you are one of my servants,
00:23:47 -->
00:23:47
I
00:23:50 -->
00:23:51
am.
00:23:52 -->
00:23:54
I come under your saying, my.
00:24:00 -->
00:24:01
You included me,
00:24:02 -->
00:24:03
and you're saying,
00:24:04 -->
00:24:05
my servant,
00:24:06 -->
00:24:08
this is an honor for me.
00:24:09 -->
00:24:10
Well, it's Sayyasta
00:24:10 -->
00:24:11
Ahmed al Inabiya.
00:24:13 -->
00:24:14
And besides that,
00:24:15 -->
00:24:16
you sent Ahmed
00:24:17 -->
00:24:20
as a prophet for me, you guide me.
00:24:20 -->
00:24:22
This is an honor, my lord.
00:24:33 -->
00:24:35
So this what Allah said,
00:24:36 -->
00:24:37
Say to my servant
00:24:38 -->
00:24:41
that they should say only those things that
00:24:41 -->
00:24:42
are best
00:24:42 -->
00:24:43
essence.
00:24:44 -->
00:24:46
So when you talk,
00:24:47 -->
00:24:49
choose the best word,
00:24:51 -->
00:24:52
the best statements,
00:24:53 -->
00:24:54
the best sentences.
00:24:56 -->
00:24:57
When
00:24:58 -->
00:24:59
you want to talk,
00:25:00 -->
00:25:01
think,
00:25:04 -->
00:25:04
and choose
00:25:06 -->
00:25:07
your words carefully
00:25:09 -->
00:25:09
carefully
00:25:11 -->
00:25:12
and say
00:25:12 -->
00:25:13
the best.
00:25:16 -->
00:25:17
As Allah said,
00:25:25 -->
00:25:27
Do not argue with people of the scriptures
00:25:27 -->
00:25:30
except with that, which is the best
00:25:33 -->
00:25:35
which is the best.
00:25:38 -->
00:25:41
Even when we argue, even when we debate,
00:25:45 -->
00:25:46
we have
00:25:46 -->
00:25:47
rules
00:25:48 -->
00:25:50
as Muslim to abide by.
00:25:52 -->
00:25:54
And when we argue, we choose
00:25:55 -->
00:25:56
our worst suffering
00:25:59 -->
00:26:03
because we don't want to hurt people's feelings.
00:26:05 -->
00:26:07
We don't want
00:26:08 -->
00:26:09
our words to bounce.
00:26:11 -->
00:26:12
We want
00:26:12 -->
00:26:16
our words to touch and penetrate and reach
00:26:16 -->
00:26:17
their hearts.
00:26:18 -->
00:26:19
So you have to be careful
00:26:20 -->
00:26:22
and argue with that, which is the best.
00:26:27 -->
00:26:28
Was
00:26:28 -->
00:26:29
debating
00:26:29 -->
00:26:31
with the delegation of the Christians
00:26:32 -->
00:26:33
who came from Najjarah
00:26:34 -->
00:26:36
in his masjid. He received them in his
00:26:36 -->
00:26:37
own masjid,
00:26:41 -->
00:26:43
and he was arguing with them
00:26:46 -->
00:26:47
till the argument
00:26:48 -->
00:26:50
reached dead end.
00:26:50 -->
00:26:51
Dead
00:26:54 -->
00:26:55
end because
00:26:56 -->
00:26:58
they don't they didn't want to accept the
00:26:58 -->
00:26:59
truth.
00:27:02 -->
00:27:03
So in Islam,
00:27:05 -->
00:27:06
when you
00:27:07 -->
00:27:07
debate
00:27:08 -->
00:27:09
or argue
00:27:10 -->
00:27:10
with
00:27:11 -->
00:27:12
someone,
00:27:14 -->
00:27:15
and then
00:27:16 -->
00:27:18
the truth is so clear,
00:27:24 -->
00:27:25
yet
00:27:29 -->
00:27:30
the opponent
00:27:32 -->
00:27:34
is arrogant to accept the truth.
00:27:40 -->
00:27:40
So he's
00:27:41 -->
00:27:41
not
00:27:42 -->
00:27:43
ignorant and sincere
00:27:44 -->
00:27:46
seeking for the truth. No.
00:27:46 -->
00:27:48
He knows the truth, and he knows what
00:27:48 -->
00:27:51
you are saying is true, yet he's
00:27:52 -->
00:27:54
arrogant and doesn't want to accept.
00:27:56 -->
00:27:58
Then here, there is something called
00:27:58 -->
00:27:59
Mubahala
00:28:00 -->
00:28:01
Mubahala.
00:28:02 -->
00:28:03
What is the Mubahala?
00:28:04 -->
00:28:04
The Mubahala
00:28:06 -->
00:28:06
win
00:28:08 -->
00:28:10
the debate or the
00:28:10 -->
00:28:11
discussion
00:28:12 -->
00:28:13
or the dialogue
00:28:14 -->
00:28:16
reach an end dead end,
00:28:17 -->
00:28:18
then both
00:28:19 -->
00:28:19
parties,
00:28:22 -->
00:28:23
debaters,
00:28:24 -->
00:28:25
they come in the open,
00:28:28 -->
00:28:31
and they invoke Allah and pay to Allah
00:28:32 -->
00:28:34
to curse the liar,
00:28:34 -->
00:28:35
to
00:28:35 -->
00:28:36
curse the liar.
00:28:39 -->
00:28:41
So this rich dead end,
00:28:41 -->
00:28:44
the the discussion with the delegation of the
00:28:44 -->
00:28:46
Christians who came from, like, Iran.
00:28:47 -->
00:28:48
So the prophet
00:28:48 -->
00:28:49
told them, tomorrow,
00:28:50 -->
00:28:51
we will go for Mubahala.
00:28:52 -->
00:28:54
I will come out with my family,
00:28:57 -->
00:28:59
and then we will invoke Allah to curse
00:28:59 -->
00:29:00
the lions.
00:29:02 -->
00:29:03
Guess what?
00:29:05 -->
00:29:06
They ran away at night.
00:29:07 -->
00:29:09
They ran away at night.
00:29:10 -->
00:29:11
They fled
00:29:12 -->
00:29:14
because they knew that he's a prophet, and
00:29:14 -->
00:29:15
they know.
00:29:15 -->
00:29:16
Of course,
00:29:17 -->
00:29:19
they are learned men.
00:29:19 -->
00:29:22
They know what is mentioned in their scriptures.
00:29:23 -->
00:29:24
Anyone who
00:29:25 -->
00:29:26
makes Mubahala
00:29:27 -->
00:29:28
with a prophet,
00:29:28 -->
00:29:29
he will be
00:29:31 -->
00:29:32
destroyed.
00:29:35 -->
00:29:37
Allah will destroy him.
00:29:42 -->
00:29:44
He will be ruined, finished
00:29:45 -->
00:29:46
on the spot,
00:29:47 -->
00:29:49
so that's why they ran at night.
00:29:50 -->
00:29:51
The next day,
00:29:53 -->
00:29:54
they're not there.
00:29:56 -->
00:29:56
The prophet
00:29:57 -->
00:29:57
said,
00:29:57 -->
00:29:59
had they stayed
00:30:00 -->
00:30:02
and accepted the Mubahala,
00:30:02 -->
00:30:03
by Allah,
00:30:03 -->
00:30:06
Allah will set the whole valley
00:30:07 -->
00:30:08
ablaze,
00:30:08 -->
00:30:09
on fire,
00:30:09 -->
00:30:11
so they will be burnt alive.
00:30:15 -->
00:30:17
So here, Allah
00:30:17 -->
00:30:18
is saying,
00:30:20 -->
00:30:21
the
00:30:22 -->
00:30:22
best.
00:30:26 -->
00:30:28
Do not argue with scripture,
00:30:29 -->
00:30:31
except to doctor Keith the best.
00:30:32 -->
00:30:34
This is in the case of those who
00:30:34 -->
00:30:34
are
00:30:35 -->
00:30:36
interested
00:30:36 -->
00:30:37
and sincere
00:30:37 -->
00:30:38
and humble,
00:30:39 -->
00:30:41
and they want to accept the truth. If
00:30:41 -->
00:30:42
they are arrogant,
00:30:44 -->
00:30:45
then
00:30:45 -->
00:30:46
there's different
00:30:47 -->
00:30:50
way of approach and different way of dealing
00:30:50 -->
00:30:51
with them.
00:30:52 -->
00:30:53
Then Allah
00:30:59 -->
00:31:00
said, So here, Allah
00:31:00 -->
00:31:03
is telling us that we have to say
00:31:03 -->
00:31:03
the best
00:31:05 -->
00:31:07
and avoid this enemy, Shaifa.
00:31:10 -->
00:31:12
Why? Because Shaytan
00:31:13 -->
00:31:15
here in the eye, in the Shaytan,
00:31:16 -->
00:31:19
certainly, most of it certainly, verily.
00:31:24 -->
00:31:26
Yes, This is the job. This is the
00:31:26 -->
00:31:27
task of Satan
00:31:29 -->
00:31:30
to create hatred.
00:31:32 -->
00:31:33
Do so
00:31:35 -->
00:31:35
sow dissension.
00:31:37 -->
00:31:38
In the same way,
00:31:39 -->
00:31:42
a farmer sows the seeds and put the
00:31:42 -->
00:31:42
seeds
00:31:43 -->
00:31:44
in the
00:31:44 -->
00:31:45
in the ground,
00:31:46 -->
00:31:48
in the earth, and cover them.
00:31:48 -->
00:31:49
This was the shaitan
00:31:49 -->
00:31:51
plants in people's hearts.
00:31:52 -->
00:31:53
He sowed
00:31:54 -->
00:31:55
the seeds
00:31:56 -->
00:31:57
of hatred,
00:31:58 -->
00:31:59
enmity,
00:32:01 -->
00:32:02
For Satan
00:32:03 -->
00:32:04
does saw
00:32:04 -->
00:32:05
the sanctions
00:32:08 -->
00:32:09
among them.
00:32:12 -->
00:32:13
For that reason,
00:32:14 -->
00:32:17
when you say that which is the best
00:32:17 -->
00:32:19
and you use your words carefully,
00:32:21 -->
00:32:24
you don't give the shaitan a chance
00:32:26 -->
00:32:28
to provoke the other
00:32:29 -->
00:32:29
side.
00:32:30 -->
00:32:33
But the if you say something
00:32:35 -->
00:32:37
and you became emotional,
00:32:38 -->
00:32:41
That's what the shayta what the shayta wants,
00:32:41 -->
00:32:44
and he will whispers into the ears of
00:32:44 -->
00:32:45
your opponents,
00:32:48 -->
00:32:50
and he will become more arrogant.
00:32:52 -->
00:32:53
So Allah knows
00:32:54 -->
00:32:56
the tikks of the shaitan.
00:32:58 -->
00:33:00
He knows the tikks of the
00:33:00 -->
00:33:02
shaitan. In the shaitan,
00:33:04 -->
00:33:06
That's why the Quran teaches us, my dear
00:33:06 -->
00:33:07
brothers
00:33:07 -->
00:33:08
and sisters.
00:33:31 -->
00:33:31
Repel
00:33:32 -->
00:33:34
the evil with that which is the best.
00:33:39 -->
00:33:42
Because of you repelled the evil with good,
00:33:46 -->
00:33:48
and you react in a civilized
00:33:48 -->
00:33:48
manner,
00:33:50 -->
00:33:52
this affects the other side,
00:33:53 -->
00:33:54
your opponent.
00:33:55 -->
00:33:55
Because
00:33:58 -->
00:34:00
you repel what is evil
00:34:00 -->
00:34:02
with what is good.
00:34:02 -->
00:34:03
This brings about
00:34:04 -->
00:34:06
and changes
00:34:09 -->
00:34:10
the the situation.
00:34:14 -->
00:34:16
The one with whom you have
00:34:16 -->
00:34:17
enmity
00:34:18 -->
00:34:18
before
00:34:21 -->
00:34:22
He becomes an intimate
00:34:22 -->
00:34:24
friend, very close to you.
00:34:28 -->
00:34:30
Then Allah reminded us that
00:34:31 -->
00:34:34
to reach this state of repelling the evil
00:34:35 -->
00:34:35
with good,
00:34:36 -->
00:34:38
only those who are lucky.
00:34:43 -->
00:34:44
Only those who are
00:34:45 -->
00:34:47
are blessed and
00:34:48 -->
00:34:50
lucky, and Allah has given them this
00:34:52 -->
00:34:53
and this, blessing.
00:34:57 -->
00:34:58
So this how we
00:35:01 -->
00:35:02
we should interact.
00:35:03 -->
00:35:05
We repel the evil with good.
00:35:07 -->
00:35:10
We repel the shayya with hasanah.
00:35:15 -->
00:35:17
One of the qualities of our that
00:35:20 -->
00:35:21
when you provoke him,
00:35:22 -->
00:35:23
he becomes wiser,
00:35:27 -->
00:35:28
more forbearing.
00:35:33 -->
00:35:34
This is
00:35:34 -->
00:35:35
one of his
00:35:35 -->
00:35:36
qualities
00:35:37 -->
00:35:39
mentioned in the books of the
00:35:39 -->
00:35:41
people of the book. That's why the
00:35:43 -->
00:35:43
that I
00:35:44 -->
00:35:44
buy,
00:35:45 -->
00:35:46
you will show up buy,
00:35:48 -->
00:35:50
I think Zayd ibn Sena,
00:35:55 -->
00:35:56
The he
00:35:57 -->
00:35:58
dealt with the Jews in business,
00:35:59 -->
00:36:01
interaction, business transaction,
00:36:02 -->
00:36:03
business transactions,
00:36:06 -->
00:36:07
buying and selling.
00:36:08 -->
00:36:09
Okay.
00:36:13 -->
00:36:15
So he borrowed money
00:36:15 -->
00:36:16
from
00:36:16 -->
00:36:17
this
00:36:18 -->
00:36:18
Babai.
00:36:22 -->
00:36:24
And as you know that,
00:36:25 -->
00:36:26
also,
00:36:27 -->
00:36:29
he gave his shield.
00:36:32 -->
00:36:33
His shield was mortgaged,
00:36:35 -->
00:36:35
giving to
00:36:36 -->
00:36:36
the
00:36:37 -->
00:36:39
Jew as a guarantee
00:36:40 -->
00:36:42
that the prophet will pay for him,
00:36:42 -->
00:36:44
and he took food for his family, and
00:36:44 -->
00:36:46
he passed away while
00:36:46 -->
00:36:48
his shield's still with the Jew.
00:36:50 -->
00:36:53
So now this rabbi, zed of Nuserna,
00:36:54 -->
00:36:56
decided to come before the time
00:36:57 -->
00:36:58
of the payment.
00:37:01 -->
00:37:02
He wanted to check
00:37:03 -->
00:37:05
this quality of
00:37:06 -->
00:37:07
forbearance
00:37:11 -->
00:37:13
that the more you
00:37:13 -->
00:37:15
incite him, revoke him,
00:37:16 -->
00:37:17
he becomes wiser.
00:37:21 -->
00:37:24
So he came and he said, oh, you
00:37:24 -->
00:37:24
family.
00:37:29 -->
00:37:31
You family of Abdul Muqaddib,
00:37:33 -->
00:37:35
you delay the payment of people's
00:37:36 -->
00:37:36
money.
00:37:40 -->
00:37:41
Said Nurmagomed got angry
00:37:42 -->
00:37:43
when he heard that.
00:37:45 -->
00:37:46
The prophet
00:37:46 -->
00:37:48
told him, cool down, Nurmagomed.
00:37:52 -->
00:37:54
You shouldn't have behaved in that way.
00:37:55 -->
00:37:57
You should have told him
00:37:59 -->
00:37:59
to wait
00:38:01 -->
00:38:02
because time is not due,
00:38:03 -->
00:38:05
and you should have told me
00:38:06 -->
00:38:07
to pay him.
00:38:08 -->
00:38:10
So, take him and give him from.
00:38:12 -->
00:38:13
Give him his
00:38:13 -->
00:38:14
money.
00:38:17 -->
00:38:17
Did that,
00:38:20 -->
00:38:21
and the told
00:38:22 -->
00:38:23
him to give him more.
00:38:25 -->
00:38:27
So when he paid him more,
00:38:30 -->
00:38:31
there is a reason.
00:38:32 -->
00:38:33
It's not
00:38:36 -->
00:38:37
rebar. No.
00:38:38 -->
00:38:39
Because
00:38:40 -->
00:38:42
said, no, Omar, he frightened the man.
00:38:43 -->
00:38:44
So this is a compensation
00:38:46 -->
00:38:47
for frightening him.
00:38:52 -->
00:38:53
So
00:38:53 -->
00:38:54
he asked him,
00:38:55 -->
00:38:57
why this additional amount?
00:38:57 -->
00:39:00
So my prophet told me because I
00:39:00 -->
00:39:01
fighting you.
00:39:04 -->
00:39:06
So lady, what else?
00:39:07 -->
00:39:09
That's what he was looking for.
00:39:10 -->
00:39:11
My name plays the swamp.
00:39:18 -->
00:39:18
So
00:39:22 -->
00:39:23
when you
00:39:23 -->
00:39:24
repel
00:39:25 -->
00:39:26
even with good,
00:39:27 -->
00:39:29
you don't give the hikam a chance.
00:39:34 -->
00:39:34
Someone
00:39:35 -->
00:39:36
said something,
00:39:37 -->
00:39:38
don't
00:39:42 -->
00:39:43
reply
00:39:45 -->
00:39:46
or react. Don't do that.
00:39:47 -->
00:39:49
But that's what the is looking for.
00:40:02 -->
00:40:04
This is what the life's telling us.
00:40:05 -->
00:40:06
This
00:40:07 -->
00:40:08
is your real enemy.
00:40:08 -->
00:40:11
The problem with us, my dear brothers and
00:40:11 -->
00:40:11
sisters,
00:40:12 -->
00:40:14
we don't know our enemy.
00:40:18 -->
00:40:21
He fools us. He pulls our legs.
00:40:25 -->
00:40:26
We follow
00:40:29 -->
00:40:31
him because we don't know him.
00:40:33 -->
00:40:35
We don't know his tricks,
00:40:39 -->
00:40:41
In the shaytan, I can't a little insan.
00:40:44 -->
00:40:45
Shaytan
00:40:45 -->
00:40:46
is to man.
00:40:47 -->
00:40:48
I do open enemy
00:40:49 -->
00:40:51
and avowed enemy.
00:40:53 -->
00:40:56
Says my dear brothers and sisters in Surah
00:40:56 -->
00:40:56
Al Qasas,
00:40:57 -->
00:40:58
aya 55.
00:41:02 -->
00:41:03
He is blazing.
00:41:08 -->
00:41:09
This category
00:41:10 -->
00:41:11
of people
00:41:14 -->
00:41:15
who
00:41:16 -->
00:41:17
have
00:41:18 -->
00:41:18
an outstanding
00:41:19 -->
00:41:20
character.
00:41:22 -->
00:41:23
Allah says,
00:41:46 -->
00:41:48
And when they hear
00:41:48 -->
00:41:49
slanderous
00:41:49 -->
00:41:49
talk,
00:41:50 -->
00:41:52
they turn away from it,
00:41:53 -->
00:41:53
saying,
00:41:54 -->
00:41:55
we are accountable
00:41:56 -->
00:41:56
for our
00:41:57 -->
00:41:57
deeds
00:41:58 -->
00:42:00
and you for yours.
00:42:01 -->
00:42:02
Peace to you.
00:42:05 -->
00:42:05
Peace
00:42:07 -->
00:42:09
is our only response to you.
00:42:11 -->
00:42:14
We want nothing to do with those who
00:42:14 -->
00:42:14
act
00:42:15 -->
00:42:16
foolishly,
00:42:17 -->
00:42:17
ignorantly.
00:42:19 -->
00:42:22
So here Allah Subhanahu Wa Ta'ala is describing
00:42:25 -->
00:42:25
this category
00:42:26 -->
00:42:27
of righteous,
00:42:27 -->
00:42:29
pious people,
00:42:30 -->
00:42:31
those who
00:42:31 -->
00:42:33
have noble qualities,
00:42:34 -->
00:42:34
outstanding
00:42:35 -->
00:42:35
characters.
00:42:36 -->
00:42:38
But either Sami or When
00:42:40 -->
00:42:41
they hear the
00:42:42 -->
00:42:43
What does
00:42:44 -->
00:42:45
means
00:42:47 -->
00:42:48
meaningless
00:42:50 -->
00:42:51
meaningless
00:42:51 -->
00:42:52
speech.
00:42:54 -->
00:42:55
Vain talk. Vain
00:42:56 -->
00:42:57
talk. That's the level.
00:43:02 -->
00:43:03
People, they just
00:43:04 -->
00:43:05
talk talk talk for nothing,
00:43:06 -->
00:43:08
for the sake of talking. That's it.
00:43:09 -->
00:43:11
If you try to get any benefit, nothing
00:43:11 -->
00:43:12
nothing is there.
00:43:14 -->
00:43:15
Just to
00:43:16 -->
00:43:17
waste time
00:43:18 -->
00:43:19
cracking
00:43:20 -->
00:43:21
jokes about the people,
00:43:24 -->
00:43:24
accusing
00:43:25 -->
00:43:27
people, insulting people as
00:43:28 -->
00:43:29
excuses.
00:43:31 -->
00:43:32
So Allah
00:43:35 -->
00:43:37
because it is unbeneficial
00:43:38 -->
00:43:38
conversation
00:43:40 -->
00:43:41
and talk.
00:43:42 -->
00:43:44
So when they hear
00:43:44 -->
00:43:46
this slanderous joke,
00:43:47 -->
00:43:48
they
00:43:50 -->
00:43:51
turn away from it.
00:43:52 -->
00:43:54
They don't indulge in such
00:43:55 -->
00:43:56
dialogues,
00:43:56 -->
00:43:57
in such conversations.
00:43:58 -->
00:43:59
Oh, they don't indulge.
00:44:12 -->
00:44:15
Because you see, my dear brothers and sisters,
00:44:16 -->
00:44:18
each one of us
00:44:19 -->
00:44:21
will enter his grave
00:44:22 -->
00:44:22
alone,
00:44:26 -->
00:44:27
will
00:44:27 -->
00:44:28
bear
00:44:28 -->
00:44:29
his own
00:44:29 -->
00:44:30
sins
00:44:31 -->
00:44:32
alone.
00:44:33 -->
00:44:35
No one is going to bear your sins.
00:44:36 -->
00:44:38
You have bags of sins, you will bear
00:44:38 -->
00:44:38
them.
00:44:39 -->
00:44:40
You will carry them.
00:44:44 -->
00:44:46
So the wise one
00:44:46 -->
00:44:47
is the one who
00:44:49 -->
00:44:50
keeps checking himself,
00:44:53 -->
00:44:54
and he's mindful
00:44:59 -->
00:45:00
that a day will come
00:45:03 -->
00:45:05
where he will be held accountable
00:45:05 -->
00:45:07
for all his deeds.
00:45:09 -->
00:45:10
So why do you indulge
00:45:12 -->
00:45:13
and gossip
00:45:13 -->
00:45:15
and talk about others?
00:45:16 -->
00:45:17
Do you want
00:45:19 -->
00:45:20
more sins? This
00:45:21 -->
00:45:21
shows
00:45:22 -->
00:45:22
insanity,
00:45:24 -->
00:45:24
stupidity
00:45:28 -->
00:45:29
that
00:45:29 -->
00:45:31
you, every day,
00:45:32 -->
00:45:35
you put more more sins in your bags.
00:45:41 -->
00:45:42
You come from work.
00:45:44 -->
00:45:45
You take your lunch,
00:45:47 -->
00:45:49
and then you call your friends. Where are
00:45:49 -->
00:45:51
you going to meet, in the same place?
00:45:52 -->
00:45:55
And you go there, and you start
00:45:56 -->
00:45:58
talking about people,
00:45:58 -->
00:46:00
and you spend hours and hours.
00:46:01 -->
00:46:03
In daily basis, you do this.
00:46:06 -->
00:46:07
Men and women,
00:46:10 -->
00:46:11
Let us face the reality.
00:46:13 -->
00:46:15
Most of our gathering when we meet, that's
00:46:15 -->
00:46:16
it. Bothering,
00:46:17 -->
00:46:17
backbiting,
00:46:18 -->
00:46:18
swandering.
00:46:25 -->
00:46:28
That's why my advice for myself and for
00:46:28 -->
00:46:28
you,
00:46:30 -->
00:46:32
leave all these gatherings.
00:46:34 -->
00:46:37
Try to be away from the people.
00:46:40 -->
00:46:40
Try to
00:46:41 -->
00:46:44
minimize the contact unless and until they are
00:46:44 -->
00:46:46
very necessary.
00:46:47 -->
00:46:48
Try to be
00:46:48 -->
00:46:49
as
00:46:50 -->
00:46:50
as much
00:46:51 -->
00:46:52
as you can at home.
00:46:54 -->
00:46:55
Benefit
00:46:55 -->
00:46:56
from your time.
00:46:58 -->
00:46:59
Learn your dream.
00:47:01 -->
00:47:02
Open your books.
00:47:03 -->
00:47:05
It's better for you than sitting
00:47:06 -->
00:47:08
with others who are
00:47:09 -->
00:47:10
backbiting
00:47:10 -->
00:47:11
and gossiping
00:47:11 -->
00:47:12
better.
00:47:16 -->
00:47:17
And Arab poetry said,
00:47:20 -->
00:47:21
The best companion
00:47:22 -->
00:47:25
you can have is a book with you,
00:47:25 -->
00:47:26
a book you read.
00:47:29 -->
00:47:30
You build your knowledge.
00:47:31 -->
00:47:33
You educate yourself.
00:47:34 -->
00:47:34
You discipline
00:47:35 -->
00:47:38
your and refine your character.
00:47:43 -->
00:47:44
You get closer to Allah
00:47:45 -->
00:47:45
Subhanahu Wa Ta'ala.
00:47:49 -->
00:47:50
Build a library,
00:47:51 -->
00:47:51
small book
00:47:52 -->
00:47:53
library.
00:47:54 -->
00:47:55
Few
00:47:55 -->
00:47:56
books at home.
00:47:57 -->
00:47:57
Read.
00:47:58 -->
00:47:59
Read.
00:48:01 -->
00:48:03
Utilize your time.
00:48:07 -->
00:48:07
They
00:48:11 -->
00:48:12
said
00:48:14 -->
00:48:16
when they mentioned his biography,
00:48:16 -->
00:48:17
they said,
00:48:24 -->
00:48:27
When we made a comparison between him, Abdul
00:48:27 -->
00:48:29
Laban Mubarak, and the companions,
00:48:30 -->
00:48:30
we didn't
00:48:31 -->
00:48:31
see
00:48:32 -->
00:48:33
much difference
00:48:34 -->
00:48:36
except that they are
00:48:37 -->
00:48:38
the Sahaba,
00:48:39 -->
00:48:39
companionship,
00:48:40 -->
00:48:42
the companions of the
00:48:43 -->
00:48:45
and that no one it's
00:48:45 -->
00:48:47
no one can be like them to
00:48:48 -->
00:48:50
be a companion of the.
00:48:52 -->
00:48:54
But apart from that, he is similar, like
00:48:54 -->
00:48:55
them.
00:48:57 -->
00:48:58
He's a scholar of hadith.
00:48:59 -->
00:49:00
He's a faqih.
00:49:01 -->
00:49:03
He's. He's a.
00:49:06 -->
00:49:06
He's a businessman.
00:49:11 -->
00:49:12
K?
00:49:13 -->
00:49:13
1
00:49:14 -->
00:49:15
year, he will go to Hajj, and the
00:49:15 -->
00:49:17
other year, he will go to the frontiers,
00:49:19 -->
00:49:21
rebat, Yihad, facing the enemies.
00:49:25 -->
00:49:27
And he wrote a beautiful letter to al
00:49:27 -->
00:49:28
Frawayl.
00:49:28 -->
00:49:29
Frawayl
00:49:30 -->
00:49:31
is in Makkah,
00:49:31 -->
00:49:33
a scholar in Makkah.
00:49:33 -->
00:49:34
And the abbot,
00:49:35 -->
00:49:36
he told him,
00:49:45 -->
00:49:47
Oh, worship in
00:49:47 -->
00:49:49
the Had you seen us,
00:49:49 -->
00:49:52
you would discover, realize that you are playing.
00:49:52 -->
00:49:53
You are playing.
00:49:56 -->
00:49:59
The real worship is here. Come come and
00:49:59 -->
00:50:00
join us
00:50:01 -->
00:50:02
on the front lines.
00:50:04 -->
00:50:05
Come.
00:50:10 -->
00:50:11
Your perfume
00:50:11 -->
00:50:12
is the mask.
00:50:14 -->
00:50:15
The musk
00:50:15 -->
00:50:16
perfume,
00:50:17 -->
00:50:18
that is yours.
00:50:18 -->
00:50:19
But our perfume,
00:50:20 -->
00:50:21
the dust
00:50:23 -->
00:50:25
the dust of the hostess,
00:50:26 -->
00:50:29
the dust that is raised by the hooves
00:50:29 -->
00:50:30
of the horses,
00:50:32 -->
00:50:34
that is our perfume.
00:50:40 -->
00:50:41
So they said,
00:50:41 -->
00:50:43
when he read it, he wept and he
00:50:43 -->
00:50:44
cried.
00:50:48 -->
00:50:50
So one year, he would go for the
00:50:50 -->
00:50:51
other year for jihad.
00:51:05 -->
00:51:08
The reason I mentioned Abdul Lab N Mubarak
00:51:10 -->
00:51:12
because the moment he would finish the salah,
00:51:12 -->
00:51:14
he would leave the masjid immediately,
00:51:15 -->
00:51:17
and he would go to his house. He
00:51:17 -->
00:51:19
would not stay outside the masjid,
00:51:21 -->
00:51:22
talking to the people. No.
00:51:23 -->
00:51:25
So they asked him, don't you feel bored
00:51:25 -->
00:51:27
by yourself? He said, how can I feel
00:51:27 -->
00:51:30
bored by myself? I'm not by myself.
00:51:31 -->
00:51:33
I am with the
00:51:33 -->
00:51:36
prophet and his companions. He meant the hadith
00:51:36 -->
00:51:37
of the prophet.
00:51:38 -->
00:51:39
So he's
00:51:39 -->
00:51:42
reading about the Sahaba, and he's reading about
00:51:42 -->
00:51:42
the.
00:51:46 -->
00:51:48
So the year that he would go for
00:51:48 -->
00:51:49
Hajj,
00:51:50 -->
00:51:53
he announced he would announce and the people
00:51:53 -->
00:51:54
of Khorasan
00:51:54 -->
00:51:55
Khorasan
00:52:01 -->
00:52:02
they decide to
00:52:03 -->
00:52:05
go with them. Whoever wanted to perform Hajj,
00:52:06 -->
00:52:07
the best
00:52:07 -->
00:52:08
Hajj
00:52:09 -->
00:52:12
package is to be with Abdul
00:52:12 -->
00:52:13
Abdul Abadak.
00:52:15 -->
00:52:17
So they come to him and they say,
00:52:17 -->
00:52:19
I want to be to go with you.
00:52:19 -->
00:52:20
He said, okay.
00:52:21 -->
00:52:22
Give me the
00:52:22 -->
00:52:23
money.
00:52:24 -->
00:52:26
So he would take the
00:52:26 -->
00:52:29
the wages from them, the cost.
00:52:30 -->
00:52:31
Okay? In those days,
00:52:32 -->
00:52:35
they will they are gold or silver, so
00:52:35 -->
00:52:38
everyone is giving it in a bag
00:52:38 -->
00:52:40
or a piece of cloth. So he will
00:52:40 -->
00:52:41
tie it and put the name,
00:52:44 -->
00:52:44
and then
00:52:45 -->
00:52:47
they would set out for Hajj.
00:52:48 -->
00:52:50
So out of the Hajj, he would feed
00:52:50 -->
00:52:50
them
00:52:51 -->
00:52:52
roasted chicken,
00:52:54 -->
00:52:55
best food,
00:52:55 -->
00:52:56
which
00:52:57 -->
00:52:58
is a type of sweet
00:53:00 -->
00:53:00
or faluda.
00:53:05 -->
00:53:06
And when they
00:53:07 -->
00:53:09
when they reach Mecca,
00:53:10 -->
00:53:11
he would tell them,
00:53:12 -->
00:53:14
you just focus on the about that and
00:53:14 -->
00:53:17
the don't focus about anything else.
00:53:18 -->
00:53:19
We will do everything for you.
00:53:21 -->
00:53:24
We will do the shopping for you. What
00:53:24 -->
00:53:26
did your family ask you to buy for
00:53:26 -->
00:53:26
them?
00:53:27 -->
00:53:29
So each one would send him
00:53:29 -->
00:53:30
this and that.
00:53:32 -->
00:53:34
So he has people who will do that
00:53:34 -->
00:53:35
for them.
00:53:36 -->
00:53:38
And they would perform the Hajj, and then
00:53:38 -->
00:53:39
they would go back.
00:53:41 -->
00:53:43
After a few days of arriving
00:53:44 -->
00:53:46
back home, he would call each one of
00:53:46 -->
00:53:47
them.
00:53:47 -->
00:53:48
Come.
00:53:49 -->
00:53:50
This is your money
00:53:52 -->
00:53:52
that you paid.
00:53:55 -->
00:53:58
And the things we bought for you,
00:53:58 -->
00:53:59
that is free.
00:54:02 -->
00:54:04
This is Abdul Abdul Mubarak.
00:54:06 -->
00:54:07
So he was
00:54:08 -->
00:54:09
working in business,
00:54:11 -->
00:54:13
supporting his brothers, the scholars,
00:54:17 -->
00:54:18
spending on them
00:54:19 -->
00:54:20
in different countries.
00:54:21 -->
00:54:23
And he said famous saying
00:54:25 -->
00:54:26
that
00:54:27 -->
00:54:28
I work in business
00:54:31 -->
00:54:33
so that I will not need
00:54:34 -->
00:54:35
to come to
00:54:36 -->
00:54:36
those
00:54:37 -->
00:54:38
in
00:54:38 -->
00:54:39
power.
00:54:39 -->
00:54:42
Because if I'm in need, I will visit
00:54:42 -->
00:54:44
them and come to them. I don't want
00:54:44 -->
00:54:45
to go to them.
00:54:47 -->
00:54:48
He said,
00:54:50 -->
00:54:50
had
00:54:52 -->
00:54:55
it not been because of we Allah blessed
00:54:55 -->
00:54:58
us with this fortune or this money.
00:55:01 -->
00:55:01
Those people
00:55:03 -->
00:55:04
would use us as
00:55:05 -->
00:55:06
their handkerchiefs.
00:55:11 -->
00:55:14
Use us as Mendeel, as Aunt Gochirk.
00:55:17 -->
00:55:18
And one day,
00:55:18 -->
00:55:21
Abdulan Mubarak, he entered Baghdad,
00:55:22 -->
00:55:23
and there was a parade
00:55:24 -->
00:55:26
for Harun al Rashid
00:55:27 -->
00:55:27
in charge.
00:55:29 -->
00:55:30
Harun al Rashid
00:55:31 -->
00:55:33
is passing and the people behind him,
00:55:34 -->
00:55:35
and
00:55:36 -->
00:55:36
people
00:55:38 -->
00:55:39
are waiting to see the Khalifa.
00:55:41 -->
00:55:42
Then Abdulham
00:55:43 -->
00:55:44
Mubarak appeared.
00:55:45 -->
00:55:46
When the people saw Abdulham
00:55:47 -->
00:55:47
Mubarak
00:55:48 -->
00:55:50
they left of Rashid,
00:55:50 -->
00:55:51
and they followed.
00:55:52 -->
00:55:55
The mother of Rashid, Farun al Rashid,
00:55:58 -->
00:56:00
he said, who's that man?
00:56:01 -->
00:56:03
That the people followed and left Harun?
00:56:04 -->
00:56:06
They told her this is Alam Khorasan.
00:56:07 -->
00:56:09
This is the scholar of Khorasan,
00:56:10 -->
00:56:10
Abu
00:56:11 -->
00:56:13
Luh. He said, this is the real kingdom.
00:56:14 -->
00:56:16
He's the king, not Harun.
00:56:17 -->
00:56:20
The people, they left Harun and followed him.
00:56:22 -->
00:56:23
K?
00:56:23 -->
00:56:25
So my dear brothers and sisters,
00:56:26 -->
00:56:27
try
00:56:27 -->
00:56:29
to use your time.
00:56:30 -->
00:56:32
Try to have halwa with Allah.
00:56:33 -->
00:56:34
Try to
00:56:34 -->
00:56:35
stay at home
00:56:37 -->
00:56:38
as much as we can
00:56:39 -->
00:56:41
because we are living in time of fitan.
00:56:42 -->
00:56:42
Fittan.
00:56:47 -->
00:56:49
So be with your family.
00:56:54 -->
00:56:54
You
00:56:55 -->
00:56:56
know,
00:56:58 -->
00:56:59
the most disliked
00:57:00 -->
00:57:00
places,
00:57:04 -->
00:57:04
the most
00:57:05 -->
00:57:05
disliked
00:57:06 -->
00:57:07
cases.
00:57:08 -->
00:57:09
In the sight of Allah
00:57:10 -->
00:57:11
are
00:57:12 -->
00:57:12
the markets,
00:57:15 -->
00:57:16
the malls,
00:57:17 -->
00:57:18
shopping centers.
00:57:19 -->
00:57:21
This what are the most
00:57:23 -->
00:57:25
disliked in the sight of Allah.
00:57:28 -->
00:57:30
Because the old man said,
00:57:30 -->
00:57:32
the traders, the businessmen,
00:57:33 -->
00:57:34
they lie, and
00:57:35 -->
00:57:36
many things going on.
00:57:38 -->
00:57:39
Sins are committed,
00:57:40 -->
00:57:40
fleemixing,
00:57:42 -->
00:57:45
dating, all these these things happening in
00:57:46 -->
00:57:46
the
00:57:47 -->
00:57:48
market,
00:57:48 -->
00:57:49
shopping centers,
00:57:50 -->
00:57:51
malls, etcetera.
00:57:54 -->
00:57:56
So these are the most disliked places
00:57:57 -->
00:57:59
in our site, and the most beloved
00:57:59 -->
00:58:00
places
00:58:00 -->
00:58:01
are the.
00:58:03 -->
00:58:04
Now my dear sisters,
00:58:06 -->
00:58:09
what is the most beloved place to you?
00:58:11 -->
00:58:12
Be frank.
00:58:14 -->
00:58:15
The masjid,
00:58:16 -->
00:58:18
which is the most beloved place to Allah,
00:58:19 -->
00:58:19
or the
00:58:23 -->
00:58:23
mall?
00:58:24 -->
00:58:25
The mall, of course.
00:58:27 -->
00:58:29
Women, they like shopping.
00:58:30 -->
00:58:31
They like going to the market,
00:58:32 -->
00:58:35
and they spend hours and hours.
00:58:36 -->
00:58:37
Don't do that.
00:58:38 -->
00:58:39
Don't do that.
00:58:48 -->
00:58:51
We are accountable for our deeds, so don't
00:58:51 -->
00:58:51
increase
00:58:52 -->
00:58:53
your sin.
00:58:56 -->
00:58:59
And you for yours, everyone will be accountable
00:59:00 -->
00:59:01
for his own.
00:59:03 -->
00:59:05
Make sure that no and bear in mind
00:59:05 -->
00:59:07
that you will enter your grave alone, and
00:59:07 -->
00:59:09
you will bear your sins alone.
00:59:13 -->
00:59:14
Peace to you.
00:59:17 -->
00:59:19
We want nothing
00:59:19 -->
00:59:20
to do with those who
00:59:22 -->
00:59:23
act ignorantly.
00:59:25 -->
00:59:28
Also, Allah says, my dear brothers and sisters,
00:59:28 -->
00:59:29
in Surah Al Anam,
00:59:31 -->
00:59:31
68.
00:59:59 -->
00:59:59
Allah says.
01:00:01 -->
01:00:04
And when you come across those who ridicule
01:00:05 -->
01:00:06
our revelations,
01:00:07 -->
01:00:10
do not sit with them unless they engage
01:00:10 -->
01:00:12
in a different topic.
01:00:13 -->
01:00:16
Should Satan make you forget, then once you
01:00:16 -->
01:00:17
remember,
01:00:17 -->
01:00:19
you'll not continue to sit with the wrongdoing
01:00:20 -->
01:00:20
people.
01:00:22 -->
01:00:23
Let us reflect here.
01:00:31 -->
01:00:31
So Allah
01:00:34 -->
01:00:34
is addressing
01:00:35 -->
01:00:36
his prophet
01:00:42 -->
01:00:44
And when you come across, when you see
01:00:46 -->
01:00:46
those who
01:00:48 -->
01:00:48
ridicule
01:00:49 -->
01:00:50
our revelations,
01:00:52 -->
01:00:54
Those who crack jokes, those who
01:00:55 -->
01:00:55
mock
01:00:57 -->
01:00:58
the deen.
01:00:59 -->
01:01:01
Because my dear brothers and sisters, ridiculing
01:01:03 -->
01:01:06
the deen or any teachings of Al Islam
01:01:06 -->
01:01:08
or any aspect of Al Islam,
01:01:09 -->
01:01:09
it's.
01:01:11 -->
01:01:13
This takes a person out
01:01:13 -->
01:01:16
of Islam even if he did it jokingly.
01:01:25 -->
01:01:26
Don't sit with
01:01:26 -->
01:01:29
them. People are cracking jokes about the deed.
01:01:30 -->
01:01:32
Don't sit with them. I told,
01:01:32 -->
01:01:34
quit. Let's not leave.
01:01:36 -->
01:01:38
Not that you laughed
01:01:38 -->
01:01:39
with them.
01:01:42 -->
01:01:45
Do not sit with them unless they engage
01:01:45 -->
01:01:47
in a different topic.
01:01:47 -->
01:01:48
They change the subject.
01:01:53 -->
01:01:54
If you forgot,
01:01:55 -->
01:01:56
and this is what the sheikhan does,
01:01:59 -->
01:02:00
It makes you to
01:02:03 -->
01:02:03
forget
01:02:03 -->
01:02:04
and to relax,
01:02:05 -->
01:02:06
and you
01:02:07 -->
01:02:08
follow the scheme.
01:02:09 -->
01:02:11
Should Satan make you forget,
01:02:13 -->
01:02:14
then once you remember,
01:02:17 -->
01:02:19
get up and leave.
01:02:21 -->
01:02:22
And
01:02:24 -->
01:02:26
leave. Then once you remember,
01:02:26 -->
01:02:30
do not continue to sit with the wrongdo
01:02:30 -->
01:02:31
people.
01:02:35 -->
01:02:37
If you are in the
01:02:37 -->
01:02:38
in the office
01:02:38 -->
01:02:39
and your colleagues
01:02:42 -->
01:02:42
are
01:02:44 -->
01:02:45
talking about
01:02:46 -->
01:02:47
evil,
01:02:47 -->
01:02:48
about Islam,
01:02:49 -->
01:02:50
attacking, etcetera.
01:02:54 -->
01:02:56
Don't steal them.
01:02:57 -->
01:02:58
Leave them.
01:03:00 -->
01:03:01
And show
01:03:02 -->
01:03:04
through your facial expressions
01:03:05 -->
01:03:06
that you are absent
01:03:07 -->
01:03:10
because this is this shows lack
01:03:10 -->
01:03:11
of
01:03:15 -->
01:03:15
other
01:03:18 -->
01:03:19
etiquette
01:03:20 -->
01:03:21
and lack of intolerance
01:03:23 -->
01:03:24
with others
01:03:24 -->
01:03:26
who disagree with you.
01:03:29 -->
01:03:30
I should not
01:03:32 -->
01:03:33
disrespect others
01:03:37 -->
01:03:37
or criticize
01:03:38 -->
01:03:39
their belief
01:03:40 -->
01:03:41
or insult
01:03:42 -->
01:03:42
their
01:03:43 -->
01:03:46
deities or the things they wish. Allah warned
01:03:46 -->
01:03:48
us not to do that.
01:03:49 -->
01:03:51
He warned us
01:03:51 -->
01:03:54
because they will. Because to them, these
01:03:55 -->
01:03:57
objects of worship are dear to the heart.
01:03:57 -->
01:03:58
So if you
01:03:59 -->
01:04:02
attack and criticize, they will attack and and
01:04:04 -->
01:04:05
criticize the deen.
01:04:06 -->
01:04:08
So don't provoke them.
01:04:09 -->
01:04:10
A Muslim is always
01:04:12 -->
01:04:13
have this soft heart,
01:04:17 -->
01:04:17
and
01:04:18 -->
01:04:20
he has Rahmah in his heart,
01:04:20 -->
01:04:22
so he prays for them and ask Allah
01:04:22 -->
01:04:23
to guide them.
01:04:25 -->
01:04:26
And he chooses
01:04:27 -->
01:04:29
the best way, how,
01:04:30 -->
01:04:32
and the approach the best best approach,
01:04:34 -->
01:04:36
how to present this
01:04:36 -->
01:04:37
beautiful
01:04:37 -->
01:04:38
deen to them
01:04:39 -->
01:04:40
and this light
01:04:41 -->
01:04:42
of
01:04:45 -->
01:04:46
Islam.
01:04:49 -->
01:04:51
So that's why in Islam,
01:04:52 -->
01:04:53
the non Muslims, they live
01:04:55 -->
01:04:56
among the Muslims
01:04:57 -->
01:04:58
peacefully.
01:04:59 -->
01:05:01
They have their own temples. They have their
01:05:01 -->
01:05:02
own
01:05:03 -->
01:05:05
synagogues. They have their own churches. No one
01:05:05 -->
01:05:06
interfere.
01:05:09 -->
01:05:10
No
01:05:11 -->
01:05:13
one. It's throughout the history of Islam,
01:05:14 -->
01:05:16
throughout the history of Islam.
01:05:20 -->
01:05:21
That is their belief.
01:05:24 -->
01:05:25
And on top of this,
01:05:25 -->
01:05:29
it is the duty of the Islamic mistake
01:05:29 -->
01:05:31
to protect them.
01:05:32 -->
01:05:33
Protect them. Yes.
01:05:35 -->
01:05:36
Because we call them.
01:05:37 -->
01:05:38
We have given them
01:05:39 -->
01:05:39
the
01:05:40 -->
01:05:40
promise
01:05:42 -->
01:05:43
to protect them.
01:05:45 -->
01:05:46
And guess what?
01:05:47 -->
01:05:48
They are living
01:05:50 -->
01:05:51
in Muslim countries,
01:05:52 -->
01:05:52
and
01:05:53 -->
01:05:54
they are citizens
01:05:54 -->
01:05:55
of the country,
01:05:56 -->
01:05:57
per se, in
01:05:58 -->
01:05:59
modern terminology,
01:06:00 -->
01:06:01
but they are not
01:06:02 -->
01:06:03
applied and obligated
01:06:05 -->
01:06:06
to defend the country
01:06:07 -->
01:06:08
if the country
01:06:10 -->
01:06:10
came
01:06:11 -->
01:06:12
under attack by enemy.
01:06:14 -->
01:06:16
They are exempted from
01:06:16 -->
01:06:17
going
01:06:18 -->
01:06:18
to the frontline
01:06:19 -->
01:06:20
and lose their children.
01:06:21 -->
01:06:23
They stay behind,
01:06:24 -->
01:06:25
protected by the Muslims.
01:06:27 -->
01:06:28
The Muslim children
01:06:28 -->
01:06:29
and youth
01:06:30 -->
01:06:32
will be dying on the front lines,
01:06:34 -->
01:06:36
defending their own
01:06:36 -->
01:06:37
country,
01:06:38 -->
01:06:39
and they are defending
01:06:40 -->
01:06:40
those
01:06:41 -->
01:06:41
non Muslims.
01:06:43 -->
01:06:44
This is our Islam.
01:06:46 -->
01:06:47
Where on earth
01:06:48 -->
01:06:49
can you find this
01:06:50 -->
01:06:51
today? You
01:06:53 -->
01:06:55
got the citizenship of the country?
01:06:55 -->
01:06:57
Finish. You have to
01:06:59 -->
01:07:00
do whatever
01:07:00 -->
01:07:01
a citizen does.
01:07:02 -->
01:07:05
You are obligated to defend the country, and
01:07:07 -->
01:07:08
that's how you show you're
01:07:09 -->
01:07:10
you are a patriot
01:07:10 -->
01:07:11
person.
01:07:13 -->
01:07:14
You show you're a patriot.
01:07:23 -->
01:07:26
And they conclude by this. That's why my
01:07:26 -->
01:07:28
dear brothers and sisters, oh, Islam is so
01:07:28 -->
01:07:29
sweet, so beautiful.
01:07:31 -->
01:07:33
What's the problem? Many of us are ignorant,
01:07:37 -->
01:07:38
And we are bad
01:07:39 -->
01:07:41
salesman. We don't know how to present it
01:07:41 -->
01:07:42
to the people.
01:07:45 -->
01:07:46
So when the Mongols,
01:07:47 -->
01:07:47
the
01:07:48 -->
01:07:48
Mahool
01:07:49 -->
01:07:50
or the Tatars,
01:07:52 -->
01:07:54
they attacked Syria
01:07:55 -->
01:07:55
Damascus.
01:07:58 -->
01:08:00
They have taken captives,
01:08:00 -->
01:08:01
Muslims and non Muslims.
01:08:07 -->
01:08:10
Sheikh Islam Ibn Taymiyyah and some of the
01:08:10 -->
01:08:10
scholar,
01:08:11 -->
01:08:14
scholars of Damascus, they went to
01:08:14 -->
01:08:15
see the commander
01:08:16 -->
01:08:17
of the Mongols,
01:08:18 -->
01:08:19
Ghazan
01:08:20 -->
01:08:21
or Ghazan.
01:08:24 -->
01:08:26
To cut this story short,
01:08:28 -->
01:08:30
Ebin Tamir asked him to release
01:08:30 -->
01:08:31
the prisoners.
01:08:32 -->
01:08:34
So he told him, I will release the
01:08:34 -->
01:08:36
Muslims. He said, no.
01:08:37 -->
01:08:39
The non Muslims before the Muslims.
01:08:40 -->
01:08:42
Release the non Muslims
01:08:43 -->
01:08:44
before the Muslims.
01:08:45 -->
01:08:47
This is our Islam.
01:08:48 -->
01:08:49
May
01:08:50 -->
01:08:52
Allah increase our knowledge in the deed.
01:08:53 -->
01:08:55
May Allah bless us with the beneficial knowledge
01:08:55 -->
01:08:57
of righteous deeds.
01:08:58 -->
01:08:59
May
01:08:59 -->
01:09:01
Allah keep us remain steadfast
01:09:02 -->
01:09:03
on this beautiful deed
01:09:04 -->
01:09:07
till we meet him, and he is pleased
01:09:07 -->
01:09:10
with all of us. May Allah forgive us
01:09:10 -->
01:09:13
our faults and mistakes and ignorance.
01:09:15 -->
01:09:16
And may Allah unite our
01:09:17 -->
01:09:19
and may Allah unite our hearts
01:09:19 -->
01:09:20
and
01:09:20 -->
01:09:21
the
01:09:22 -->
01:09:24
And may Allah elevate your status, my dear
01:09:24 -->
01:09:25
brothers and sisters,
01:09:26 -->
01:09:27
in this world
01:09:30 -->
01:09:32
and in reward all of you
01:09:32 -->
01:09:33
immensely
01:09:34 -->
01:09:36
for your patience and attendance.
01:09:56 -->
01:09:58
Brothers and sisters, we'll start the question and
01:09:58 -->
01:10:00
answers time now. If you have questions, please
01:10:00 -->
01:10:01
send them through
01:10:01 -->
01:10:03
so we can address them as soon as
01:10:03 -->
01:10:04
possible.
01:10:05 -->
01:10:08
Let us see. We have received some questions
01:10:08 -->
01:10:10
already. We'll begin with those.
01:10:11 -->
01:10:13
The first question, Sheikh,
01:10:13 -->
01:10:15
what does it mean to send
01:10:15 -->
01:10:16
salutations
01:10:16 -->
01:10:18
upon upon the prophet?
01:10:19 -->
01:10:21
It means to say,
01:10:24 -->
01:10:24
Muhammad.
01:10:27 -->
01:10:29
And the minimum, you can say
01:10:33 -->
01:10:33
Muhammad.
01:10:35 -->
01:10:37
And the best form
01:10:38 -->
01:10:40
is to say as the asked,
01:10:41 -->
01:10:44
how can we send salah? He
01:10:45 -->
01:10:46
said,
01:11:03 -->
01:11:04
This is the best.
01:11:06 -->
01:11:07
And if you say this 10 times,
01:11:09 -->
01:11:10
then you will be entitled
01:11:11 -->
01:11:11
for the, the
01:11:12 -->
01:11:12
prophet
01:11:14 -->
01:11:15
will intercede for you.
01:11:17 -->
01:11:18
So always keeps
01:11:19 -->
01:11:20
making salah upon the prophet
01:11:22 -->
01:11:23
and the salah upon the prophet
01:11:24 -->
01:11:26
has many, many, many benefits.
01:11:26 -->
01:11:27
Imam
01:11:28 -->
01:11:30
Ibnu Ibnu Payin, he made a he wrote
01:11:30 -->
01:11:32
a book this size volume
01:11:34 -->
01:11:35
upon the
01:11:36 -->
01:11:38
the the virtues of the salah upon the
01:11:38 -->
01:11:39
prophet.
01:11:40 -->
01:11:41
So
01:11:41 -->
01:11:43
always keep engaged
01:11:43 -->
01:11:45
in making salah upon the prophet salah ala
01:11:45 -->
01:11:47
sallam, and that's why the prophet
01:11:48 -->
01:11:49
he said,
01:11:54 -->
01:11:55
So this,
01:11:56 -->
01:11:58
the mizer, the person
01:11:59 -->
01:12:01
is the one. When my name is mentioned,
01:12:01 -->
01:12:03
he doesn't say he or she
01:12:05 -->
01:12:08
So the prophet describes such a person
01:12:09 -->
01:12:09
as
01:12:11 -->
01:12:13
And this how we should teach our children
01:12:13 -->
01:12:15
when the name of the
01:12:15 -->
01:12:17
is mentioned, we say
01:12:20 -->
01:12:22
When the name of the companion is mentioned,
01:12:22 -->
01:12:22
we say
01:12:24 -->
01:12:25
and the name of a scholar is mentioned,
01:12:25 -->
01:12:26
we say
01:12:28 -->
01:12:28
dead
01:12:30 -->
01:12:31
or These are
01:12:32 -->
01:12:34
manners. These are
01:12:35 -->
01:12:36
values, ethical values.
01:12:37 -->
01:12:38
We should
01:12:39 -->
01:12:43
keep them, maintain them, and think upon our
01:12:43 -->
01:12:44
children upon such
01:12:45 -->
01:12:45
values.
01:12:46 -->
01:12:48
Is this clear to the question?
01:12:52 -->
01:12:53
Otherwise,
01:12:54 -->
01:12:57
they can send another question through. Next question.
01:13:00 -->
01:13:01
The organizers immensely in both worlds.
01:13:03 -->
01:13:06
Will the parents too be punished if children
01:13:06 -->
01:13:08
who have attained maturity commit sins
01:13:09 -->
01:13:11
in spite of parents' advice?
01:13:11 -->
01:13:12
To Zakkul
01:13:12 -->
01:13:13
Agha?
01:13:14 -->
01:13:15
No. The answer, no.
01:13:16 -->
01:13:19
If it is not due to the negligence
01:13:20 -->
01:13:21
of the parents,
01:13:21 -->
01:13:23
they did not bring them up
01:13:24 -->
01:13:24
Islamically.
01:13:27 -->
01:13:30
If they are the root cause, then they
01:13:30 -->
01:13:30
will be
01:13:31 -->
01:13:31
counsel
01:13:32 -->
01:13:33
for their negligence
01:13:33 -->
01:13:35
and not fulfilling their obligations
01:13:36 -->
01:13:37
towards the children.
01:13:38 -->
01:13:41
But if the parents did their best,
01:13:44 -->
01:13:47
and they were the child was doing fine.
01:13:47 -->
01:13:49
And now when he reached
01:13:49 -->
01:13:51
the age of, puberty,
01:13:53 -->
01:13:54
he
01:13:54 -->
01:13:55
started
01:13:55 -->
01:13:56
sinning.
01:13:57 -->
01:14:00
He is now accountable for his deeds.
01:14:00 -->
01:14:02
And the parents, they just keep
01:14:03 -->
01:14:05
reminding him, advising him, and
01:14:06 -->
01:14:08
use all the techniques and methods to bring
01:14:08 -->
01:14:09
him back.
01:14:11 -->
01:14:12
But he is now the
01:14:13 -->
01:14:15
pen started to write.
01:14:18 -->
01:14:21
You know, we know that the the son
01:14:21 -->
01:14:21
of Nuer,
01:14:24 -->
01:14:26
k, he was covered
01:14:27 -->
01:14:27
and drowned.
01:14:31 -->
01:14:33
Will he be plain? No?
01:14:35 -->
01:14:36
K.
01:14:39 -->
01:14:39
So
01:14:41 -->
01:14:42
Hidaiya is in a large hand,
01:14:46 -->
01:14:47
and we knew, say,
01:14:48 -->
01:14:50
he's my child. He's my progeny,
01:14:52 -->
01:14:53
my son.
01:14:54 -->
01:14:55
Allah told him.
01:14:55 -->
01:14:56
No.
01:14:59 -->
01:15:00
Is an evil progeny.
01:15:01 -->
01:15:03
It's not a good deed.
01:15:03 -->
01:15:04
So
01:15:04 -->
01:15:05
may
01:15:08 -->
01:15:10
Allah guide our children, I mean,
01:15:11 -->
01:15:12
and keep them
01:15:12 -->
01:15:14
remain steadfast in the day.
01:15:15 -->
01:15:16
So
01:15:16 -->
01:15:19
but a child, then he's not a child
01:15:19 -->
01:15:20
now.
01:15:21 -->
01:15:24
He's accountable before Allah. The parents started to
01:15:24 -->
01:15:24
write
01:15:24 -->
01:15:25
against him,
01:15:27 -->
01:15:30
And the parents should just keep making and
01:15:30 -->
01:15:30
try
01:15:31 -->
01:15:32
their best
01:15:33 -->
01:15:34
to remind him and to
01:15:35 -->
01:15:37
ask Allah to bring him back.
01:15:39 -->
01:15:42
Guide those children who went of the attack
01:15:42 -->
01:15:44
to bring them back,
01:15:44 -->
01:15:46
Is this clear to the question now?
01:15:49 -->
01:15:51
We'll go to the next question.
01:15:53 -->
01:15:55
A brother approached for proposal of to one
01:15:55 -->
01:15:56
of my friends.
01:15:57 -->
01:16:00
He asked the brother about her dean.
01:16:00 -->
01:16:03
The brother replied, she listened to lectures of
01:16:03 -->
01:16:04
reliable sheikhs.
01:16:05 -->
01:16:08
The brother is studying the dean himself and
01:16:08 -->
01:16:09
benefiting from many lectures.
01:16:10 -->
01:16:12
My friend has a small income, but he
01:16:12 -->
01:16:13
can handle a person.
01:16:14 -->
01:16:16
He asked how to know if she is
01:16:16 -->
01:16:18
committed to Islam. Please advise.
01:16:25 -->
01:16:27
Then in Islam,
01:16:29 -->
01:16:30
to get this information,
01:16:32 -->
01:16:35
the family, they play vital role, the women
01:16:35 -->
01:16:38
in particular. So your mother, your sisters.
01:16:39 -->
01:16:40
Okay. They can
01:16:41 -->
01:16:42
visit them.
01:16:43 -->
01:16:44
K.
01:16:44 -->
01:16:46
Or they can ask and find information
01:16:47 -->
01:16:49
if he is going to school or going
01:16:49 -->
01:16:51
to the masjid, attending circles.
01:16:53 -->
01:16:53
Okay?
01:16:55 -->
01:16:56
So
01:16:56 -->
01:16:59
others, the women, should help you to get
01:16:59 -->
01:17:01
information about her.
01:17:03 -->
01:17:04
And when you
01:17:06 -->
01:17:08
collect enough information and you are convinced,
01:17:09 -->
01:17:11
then you go to the family and
01:17:12 -->
01:17:13
propose,
01:17:14 -->
01:17:16
and then you will sit. This is your
01:17:16 -->
01:17:18
line. You sit with the girl and talk
01:17:18 -->
01:17:19
to her, and she will talk to you.
01:17:20 -->
01:17:22
And you're going to find out
01:17:23 -->
01:17:26
about her belief, about her deen, about her,
01:17:27 -->
01:17:28
religious commitments,
01:17:29 -->
01:17:29
etcetera.
01:17:31 -->
01:17:32
Is this clear to the question?
01:17:35 -->
01:17:38
Shall I disconnect? Otherwise, they can But you
01:17:38 -->
01:17:39
don't,
01:17:40 -->
01:17:41
okay, try
01:17:41 -->
01:17:41
say,
01:17:42 -->
01:17:45
okay. Can I arrange a conversation on the
01:17:45 -->
01:17:45
web
01:17:46 -->
01:17:46
site
01:17:47 -->
01:17:48
on in a room
01:17:48 -->
01:17:51
using the net, and we can talk and
01:17:51 -->
01:17:53
no? No. No. Don't go there
01:17:54 -->
01:17:55
ever in that
01:17:56 -->
01:17:57
tread on that path.
01:17:58 -->
01:17:59
Never.
01:18:04 -->
01:18:04
Yes?
01:18:07 -->
01:18:08
Yes, Sheikh. The next
01:18:09 -->
01:18:12
question. What is the ruling on taking money
01:18:12 -->
01:18:13
as membership fee in matrimonial
01:18:14 -->
01:18:15
websites?
01:18:21 -->
01:18:22
I don't know about,
01:18:23 -->
01:18:25
these fees. What what what for?
01:18:26 -->
01:18:27
Okay.
01:18:29 -->
01:18:31
Just shift for providing service, Sheikh.
01:18:32 -->
01:18:34
Okay. Okay. We'll use that site. So that
01:18:34 -->
01:18:36
I can log in
01:18:36 -->
01:18:39
and look for the my match. Right?
01:18:43 -->
01:18:44
Yes, chef. Correct.
01:18:45 -->
01:18:47
Yeah. Okay. Someone is looking for a wife.
01:18:47 -->
01:18:50
Okay. So this is reliable
01:18:51 -->
01:18:52
and
01:18:53 -->
01:18:54
famous, trustworthy.
01:18:55 -->
01:18:55
People
01:18:56 -->
01:18:56
fear Allah,
01:18:57 -->
01:18:59
and there are no,
01:19:00 -->
01:19:00
direct
01:19:02 -->
01:19:05
interaction or conversation between the 2.
01:19:06 -->
01:19:09
You just log into this, and you give
01:19:09 -->
01:19:09
your information.
01:19:11 -->
01:19:13
Okay. Not that you log in
01:19:14 -->
01:19:16
and you see the girl and all that
01:19:16 -->
01:19:16
stuff. No.
01:19:17 -->
01:19:18
Okay.
01:19:18 -->
01:19:19
The metrimonial
01:19:20 -->
01:19:21
services should be just
01:19:22 -->
01:19:23
facilitators
01:19:25 -->
01:19:25
facilitators.
01:19:28 -->
01:19:30
So they make the match. They have their
01:19:30 -->
01:19:31
own databases.
01:19:36 -->
01:19:37
So they look
01:19:37 -->
01:19:38
for
01:19:39 -->
01:19:40
what
01:19:41 -->
01:19:42
you
01:19:42 -->
01:19:44
they think this is your
01:19:45 -->
01:19:45
suitable
01:19:47 -->
01:19:47
partner,
01:19:50 -->
01:19:50
then
01:19:51 -->
01:19:51
they
01:19:53 -->
01:19:55
contact you. They inform you about the family
01:19:58 -->
01:20:01
and the details and the address, and then
01:20:01 -->
01:20:02
you have to take it from there.
01:20:03 -->
01:20:05
Take it from there.
01:20:08 -->
01:20:10
That's what they they should do.
01:20:14 -->
01:20:14
K?
01:20:14 -->
01:20:16
Or if, for example,
01:20:17 -->
01:20:20
sisters who are the verbs, they they don't
01:20:20 -->
01:20:20
have
01:20:21 -->
01:20:22
others. And this if this
01:20:24 -->
01:20:25
matrimonial
01:20:25 -->
01:20:27
service, they do that and they act as
01:20:27 -->
01:20:29
the willy, then they will
01:20:30 -->
01:20:32
play the role of the willy.
01:20:34 -->
01:20:34
K?
01:20:35 -->
01:20:36
Say, okay.
01:20:36 -->
01:20:37
We have a sister,
01:20:38 -->
01:20:41
and they will meet you because now they
01:20:41 -->
01:20:42
play the role of the willy.
01:20:45 -->
01:20:47
And then if you agree, then you can
01:20:47 -->
01:20:49
see the the girl.
01:20:53 -->
01:20:56
And then after that, the and the and
01:20:58 -->
01:20:59
the marriage
01:21:00 -->
01:21:02
Is this clear to the question now?
01:21:06 -->
01:21:08
It is clear, We'll go to the next
01:21:08 -->
01:21:08
question.
01:21:09 -->
01:21:12
If I am an agent marketing houses for
01:21:12 -->
01:21:14
a seller, and the seller told me he
01:21:14 -->
01:21:15
won't be responsible
01:21:16 -->
01:21:17
for paying for my services,
01:21:18 -->
01:21:20
but I should have an agreement with the
01:21:20 -->
01:21:21
buyer.
01:21:22 -->
01:21:24
Who will be the one to pay for
01:21:24 -->
01:21:26
my services if the buyer agrees to do
01:21:26 -->
01:21:27
so? Is that permissible?
01:21:31 -->
01:21:32
So the the,
01:21:33 -->
01:21:36
the owners telling the of the real estate
01:21:36 -->
01:21:37
or the owner of this,
01:21:40 -->
01:21:43
building or flat or that, I said, okay.
01:21:43 -->
01:21:45
You get your commission from the,
01:21:46 -->
01:21:48
from the buyer. Right?
01:21:51 -->
01:21:53
I will not give you commission. You get
01:21:53 -->
01:21:54
the commission from the buyer.
01:21:55 -->
01:21:55
Yes.
01:21:56 -->
01:21:57
Okay. No problem.
01:22:00 -->
01:22:03
So he will send the buy to to
01:22:03 -->
01:22:05
the buyer. This is the price, and this
01:22:05 -->
01:22:06
is my commission.
01:22:07 -->
01:22:07
That is
01:22:10 -->
01:22:12
he's not doing it freely
01:22:13 -->
01:22:14
because he
01:22:16 -->
01:22:20
puts efforts and he spends hours and going
01:22:20 -->
01:22:21
through the
01:22:22 -->
01:22:22
the,
01:22:23 -->
01:22:24
people who are in
01:22:27 -->
01:22:29
in need and the people who they want
01:22:29 -->
01:22:32
to buy, etcetera. So he's look looking for
01:22:32 -->
01:22:32
clients.
01:22:33 -->
01:22:35
So he's putting efforts.
01:22:37 -->
01:22:40
So to tell the buyer, this
01:22:40 -->
01:22:42
is the price. This is my commission.
01:22:44 -->
01:22:45
Do you want?
01:22:48 -->
01:22:49
Is this clear?
01:23:02 -->
01:23:03
Yes,
01:23:04 -->
01:23:05
next question.
01:23:06 -->
01:23:08
In Sharia, is it not permissible
01:23:09 -->
01:23:12
to use one debt to cancel another debt?
01:23:12 -->
01:23:16
In a cooperative society, if a member has
01:23:16 -->
01:23:17
shares and also some savings
01:23:18 -->
01:23:21
with the cooperative, and he's also owing some
01:23:21 -->
01:23:23
debts. Is it permissible to subtract
01:23:24 -->
01:23:27
his debts from his savings in cash?
01:23:27 -->
01:23:30
Sorry. Savings and shares equivalent to the cash
01:23:30 -->
01:23:32
and pay him his balance,
01:23:32 -->
01:23:33
or he has to go and look for
01:23:33 -->
01:23:36
money to settle his debts first then collect
01:23:37 -->
01:23:37
his savings.
01:23:38 -->
01:23:40
What if in a case
01:23:41 -->
01:23:42
where this
01:23:42 -->
01:23:43
member dies?
01:23:45 -->
01:23:46
Okay. Okay. Okay.
01:23:47 -->
01:23:47
Just
01:23:48 -->
01:23:51
forward this question because I need to study
01:23:51 -->
01:23:53
it. Next question, please.
01:23:53 -->
01:23:55
Insha'Allah for the question. Next question.
01:23:56 -->
01:23:59
If I'm not able to see the Imam
01:23:59 -->
01:24:00
in a congregational salah,
01:24:01 -->
01:24:02
whether he did
01:24:05 -->
01:24:08
or not. And I don't want to
01:24:09 -->
01:24:10
differ with the imam.
01:24:11 -->
01:24:13
What should I do in this case?
01:24:14 -->
01:24:16
Question is not clear. Yeah. I'm not understanding
01:24:16 -->
01:24:17
this one.
01:24:19 -->
01:24:21
Question if you send another question back inshallah.
01:24:21 -->
01:24:22
More clear.
01:24:23 -->
01:24:24
Your next question,
01:24:26 -->
01:24:27
I'm asking about.
01:24:29 -->
01:24:31
What happens when a woman is given the
01:24:31 -->
01:24:33
last or the third talaq?
01:24:33 -->
01:24:35
Does she have to sit for?
01:24:36 -->
01:24:37
Of course.
01:24:39 -->
01:24:41
She has to wait for the,
01:24:41 -->
01:24:44
and she should not stay in
01:24:44 -->
01:24:46
the house of her husband
01:24:47 -->
01:24:48
because
01:24:56 -->
01:24:58
the are 3 tie 3 times.
01:25:00 -->
01:25:02
2 of them are what we call
01:25:02 -->
01:25:03
revocable.
01:25:05 -->
01:25:07
K? That means you can take
01:25:09 -->
01:25:11
your wife. You can have her back.
01:25:11 -->
01:25:12
1st,
01:25:13 -->
01:25:17
when a man give gives to his wife,
01:25:19 -->
01:25:20
we
01:25:21 -->
01:25:21
call
01:25:22 -->
01:25:22
it,
01:25:23 -->
01:25:25
the woman should not leave the house. She
01:25:25 -->
01:25:26
has to stay in the house.
01:25:33 -->
01:25:34
And if he gets
01:25:35 -->
01:25:37
her period, then her it there are 3
01:25:37 -->
01:25:38
menstrual cycles.
01:25:40 -->
01:25:41
If she doesn't get her period,
01:25:42 -->
01:25:44
she reach menopause
01:25:44 -->
01:25:45
within 3 months.
01:25:46 -->
01:25:48
So she has to stay in her home
01:25:48 -->
01:25:51
and live normal as a wife because she
01:25:51 -->
01:25:52
is still your wife.
01:25:55 -->
01:25:57
That's why she cannot get married because she's
01:25:57 -->
01:25:58
still your wife.
01:26:00 -->
01:26:02
And the other mother said even she
01:26:03 -->
01:26:03
should,
01:26:04 -->
01:26:06
beautify herself and
01:26:07 -->
01:26:08
look presentable
01:26:10 -->
01:26:11
in front of him.
01:26:14 -->
01:26:14
Because
01:26:15 -->
01:26:18
if he hugs her, if he kisses her,
01:26:18 -->
01:26:19
if he sleeps with her,
01:26:21 -->
01:26:22
that means he took her back.
01:26:24 -->
01:26:26
All of these says, I have taken you
01:26:26 -->
01:26:28
back. So that is the hikmah, the wisdom,
01:26:28 -->
01:26:30
why she should stay
01:26:30 -->
01:26:31
in her house.
01:26:33 -->
01:26:35
If the waiting period,
01:26:36 -->
01:26:37
the elapse,
01:26:40 -->
01:26:41
and he didn't take her back,
01:26:44 -->
01:26:46
then she has to leave.
01:26:47 -->
01:26:47
Within
01:26:48 -->
01:26:50
the her consent is not
01:26:51 -->
01:26:52
a must.
01:26:54 -->
01:26:55
He can just tell her, I have taken
01:26:55 -->
01:26:56
you back. Finish.
01:26:57 -->
01:27:00
But if the finish, then she has to
01:27:00 -->
01:27:01
leave the house, go to her family.
01:27:03 -->
01:27:05
Now if he wants to take her back,
01:27:06 -->
01:27:08
there should be new married contact
01:27:10 -->
01:27:11
and a new money.
01:27:14 -->
01:27:15
So this is the first.
01:27:16 -->
01:27:16
2nd,
01:27:17 -->
01:27:18
the same way
01:27:19 -->
01:27:19
same way.
01:27:21 -->
01:27:21
After,
01:27:22 -->
01:27:23
she stays in the house.
01:27:24 -->
01:27:27
If he takes her, that's well and fine.
01:27:28 -->
01:27:30
If the period finishes,
01:27:31 -->
01:27:33
then she has to move. He wants to
01:27:33 -->
01:27:35
take her again, new married contract and.
01:27:38 -->
01:27:40
The third time, the moment he
01:27:41 -->
01:27:43
pronounced the fella out and says, you are
01:27:43 -->
01:27:43
divorced,
01:27:44 -->
01:27:47
She has to pack her stuff and leave,
01:27:47 -->
01:27:49
not the stake, because she's not his wife
01:27:49 -->
01:27:50
anymore.
01:27:51 -->
01:27:51
If he did
01:27:53 -->
01:27:55
if he does anything to her, it is
01:27:55 -->
01:27:55
Zina.
01:27:56 -->
01:27:56
It is Zina.
01:27:58 -->
01:28:00
So she has to move out
01:28:00 -->
01:28:02
and wait for the,
01:28:03 -->
01:28:04
then she can get married.
01:28:05 -->
01:28:07
Is this clear to the question?
01:28:11 -->
01:28:12
We go to the next question.
01:28:13 -->
01:28:15
Some people say that the phrase
01:28:17 -->
01:28:19
is not mentioned anywhere in the hadith. Is
01:28:19 -->
01:28:20
that authentic?
01:28:28 -->
01:28:29
What to say?
01:28:32 -->
01:28:33
The prophet said
01:28:38 -->
01:28:39
The
01:28:40 -->
01:28:41
is the one who say, when my name
01:28:41 -->
01:28:43
is, he doesn't say
01:28:45 -->
01:28:47
He doesn't make salah upon the because
01:28:48 -->
01:28:48
what is the meaning
01:28:49 -->
01:28:52
of Allah's blessing is free upon him.
01:28:53 -->
01:28:54
That's the meaning of it.
01:28:56 -->
01:28:57
That's when you say You
01:29:01 -->
01:29:02
make salaam upon the
01:29:03 -->
01:29:05
and that means you ask Allah
01:29:07 -->
01:29:07
to
01:29:08 -->
01:29:11
elevate and raise his status in the upper
01:29:11 -->
01:29:12
assembly.
01:29:16 -->
01:29:17
Next question, please.
01:29:21 -->
01:29:22
The next question.
01:29:26 -->
01:29:26
Yeah. It's
01:29:27 -->
01:29:29
is it true also that non
01:29:31 -->
01:29:33
non Muslims, when they
01:29:41 -->
01:29:42
yearly is more personal
01:29:43 -->
01:29:45
according to amount of Muslims. It's a lot
01:29:45 -->
01:29:46
of spelling mistakes.
01:29:52 -->
01:29:53
Is it true also that
01:29:54 -->
01:29:55
non Muslims when they
01:29:56 -->
01:29:57
that Thema yearly
01:29:59 -->
01:30:01
is small percentage amount
01:30:02 -->
01:30:04
according to the percentage amount of Muslims per
01:30:04 -->
01:30:05
year.
01:30:08 -->
01:30:10
We'll go to the next question.
01:30:10 -->
01:30:11
Brothers and sisters, please
01:30:12 -->
01:30:14
before we go to that Yeah. This is
01:30:14 -->
01:30:16
a request to the brothers and sisters.
01:30:16 -->
01:30:18
Please, my dear brothers and sisters,
01:30:20 -->
01:30:21
make your questions
01:30:23 -->
01:30:23
clear
01:30:24 -->
01:30:25
and to the point.
01:30:26 -->
01:30:28
Short and sweet and to the point.
01:30:29 -->
01:30:30
Thanks. Next.
01:30:32 -->
01:30:34
Also also, Sheikh, if I may add, if
01:30:34 -->
01:30:36
English is not your strong point, then maybe
01:30:36 -->
01:30:39
writing is not, the best option. Please ask
01:30:39 -->
01:30:42
verbal questions so we can speak and understand
01:30:42 -->
01:30:42
clearly.
01:30:43 -->
01:30:44
That's another option. Yes.
01:30:45 -->
01:30:46
Next question, Sheikh.
01:30:48 -->
01:30:50
I have 5 kids now by the grace
01:30:50 -->
01:30:52
of Allah. My doctor suggested
01:30:53 -->
01:30:53
Implanon
01:30:54 -->
01:30:56
as a temporary birth control measure.
01:30:57 -->
01:30:58
Before Implanon,
01:30:58 -->
01:31:01
I used to get clean in 5 days,
01:31:02 -->
01:31:05
but after this implant, I had irregular bleeding
01:31:05 -->
01:31:07
for 1 whole month
01:31:07 -->
01:31:10
as I'm diabetic, and I'm breastfeeding my child
01:31:10 -->
01:31:11
too.
01:31:12 -->
01:31:14
Now I don't get regular bleeding during periods,
01:31:15 -->
01:31:16
but it is like spotting.
01:31:17 -->
01:31:19
Should I consider it as menses and observe
01:31:19 -->
01:31:22
it as a period for 5 days and
01:31:22 -->
01:31:24
offer prayers for the rest of the days,
01:31:24 -->
01:31:27
or should I pray after I become clean,
01:31:27 -->
01:31:30
which happens only after the 7th or 8th
01:31:30 -->
01:31:31
day?
01:31:34 -->
01:31:36
Okay. So now because of this,
01:31:38 -->
01:31:38
coil
01:31:40 -->
01:31:42
of this object that
01:31:42 -->
01:31:42
placed,
01:31:43 -->
01:31:43
right,
01:31:44 -->
01:31:47
the period became irregular. Right?
01:31:52 -->
01:31:53
And the days
01:31:53 -->
01:31:54
change.
01:31:55 -->
01:31:57
So her period is not normal.
01:32:02 -->
01:32:02
The,
01:32:04 -->
01:32:06
in this case,
01:32:07 -->
01:32:10
she should know when she before this, how
01:32:10 -->
01:32:12
many days she would stay. And women, they
01:32:12 -->
01:32:13
know
01:32:13 -->
01:32:14
the symptoms
01:32:14 -->
01:32:15
of the,
01:32:16 -->
01:32:17
of the
01:32:18 -->
01:32:19
of menses.
01:32:21 -->
01:32:21
Okay?
01:32:22 -->
01:32:22
Pain,
01:32:23 -->
01:32:25
mood is changed. So they know the symptoms,
01:32:28 -->
01:32:28
the
01:32:29 -->
01:32:31
smell of the blood, etcetera.
01:32:33 -->
01:32:36
And we know that the period has no
01:32:38 -->
01:32:39
number of days fixed.
01:32:41 -->
01:32:43
K? It can increase, can decrease,
01:32:46 -->
01:32:46
and it
01:32:47 -->
01:32:50
it differs from one woman to another. Yes.
01:32:50 -->
01:32:51
The
01:32:52 -->
01:32:52
average
01:32:52 -->
01:32:53
is about
01:32:54 -->
01:32:55
1 week, 7 days.
01:32:56 -->
01:32:58
That's the average, but some women more than
01:32:58 -->
01:33:00
that, some less than that.
01:33:03 -->
01:33:04
And the women
01:33:06 -->
01:33:07
at the time of
01:33:08 -->
01:33:10
Aisha de la Anha, they would send
01:33:12 -->
01:33:12
cottons,
01:33:15 -->
01:33:15
k,
01:33:17 -->
01:33:17
soaked
01:33:18 -->
01:33:19
in the
01:33:21 -->
01:33:21
fluid
01:33:22 -->
01:33:23
cases
01:33:24 -->
01:33:26
of the a woman which placed that piece
01:33:26 -->
01:33:27
of cotton
01:33:27 -->
01:33:28
and sent this
01:33:29 -->
01:33:31
sample or specimen to Aisha.
01:33:32 -->
01:33:33
Am I clean?
01:33:35 -->
01:33:37
And she would tell them, wait
01:33:38 -->
01:33:40
until you see
01:33:42 -->
01:33:44
the sign, the white sign.
01:33:46 -->
01:33:48
White sign means
01:33:48 -->
01:33:49
the
01:33:49 -->
01:33:53
the uterus now is very clean. No blood
01:33:53 -->
01:33:54
is coming out.
01:33:55 -->
01:33:58
So you don't pray before you see that,
01:33:59 -->
01:34:00
that you are clean.
01:34:02 -->
01:34:04
And you see this alpazal veda,
01:34:04 -->
01:34:06
this white sign.
01:34:09 -->
01:34:10
You don't touch.
01:34:13 -->
01:34:13
K?
01:34:14 -->
01:34:16
Your period normally is 7 days, but now
01:34:16 -->
01:34:17
because of this,
01:34:18 -->
01:34:19
still you have
01:34:20 -->
01:34:20
blood
01:34:21 -->
01:34:23
or drops or spots,
01:34:25 -->
01:34:27
then you add that. That is that means
01:34:27 -->
01:34:29
you are not clean yet
01:34:30 -->
01:34:32
until you see the
01:34:32 -->
01:34:34
sign the white sign.
01:34:36 -->
01:34:39
Some women, they don't see this white sign,
01:34:40 -->
01:34:43
but they know that they are clean because
01:34:43 -->
01:34:46
they become dry. Nothing is there.
01:34:46 -->
01:34:47
Very dry.
01:34:47 -->
01:34:49
So this is the sign.
01:34:51 -->
01:34:53
K. So you wait
01:34:54 -->
01:34:57
until you don't see any traces of the
01:34:57 -->
01:34:57
blood.
01:34:58 -->
01:35:00
But now let's say,
01:35:00 -->
01:35:03
you saw the sign of purity, the white
01:35:03 -->
01:35:03
sign,
01:35:07 -->
01:35:09
That whitish fluid, you saw it. That means
01:35:09 -->
01:35:10
you are clean.
01:35:10 -->
01:35:12
You took a shower, start praying.
01:35:13 -->
01:35:15
Then after that, you start to seeing these
01:35:16 -->
01:35:16
spots
01:35:17 -->
01:35:18
or spottings
01:35:18 -->
01:35:19
and traces.
01:35:20 -->
01:35:22
You just ignore it because you became
01:35:23 -->
01:35:25
clean. Or sometimes you get
01:35:26 -->
01:35:27
this colored
01:35:28 -->
01:35:32
fluid after that, after seeing the the sign
01:35:32 -->
01:35:32
of
01:35:33 -->
01:35:34
purity,
01:35:34 -->
01:35:36
as the Mu'athiyah said,
01:35:36 -->
01:35:37
Kunlana'udu
01:35:37 -->
01:35:38
kudulata
01:35:39 -->
01:35:41
was so far by doctor Hulishaiah.
01:35:41 -->
01:35:42
We would not consider,
01:35:43 -->
01:35:45
and we would cons we would consider
01:35:46 -->
01:35:49
the colored fluid or the muddy fluid as
01:35:49 -->
01:35:52
nothing. We just ignore it after seeing the
01:35:52 -->
01:35:54
sign of purity.
01:35:55 -->
01:35:57
After seeing it, you just ignore it
01:35:57 -->
01:35:59
and take undue and pay.
01:36:00 -->
01:36:02
Is this clear to the question?
01:36:06 -->
01:36:08
I like this question. We go to the
01:36:08 -->
01:36:09
next question.
01:36:15 -->
01:36:18
If I'm not able to see the imam
01:36:18 -->
01:36:18
in a congregational
01:36:19 -->
01:36:22
prayer, whether he sat to pause after the
01:36:22 -->
01:36:23
2 prostrations
01:36:23 -->
01:36:26
before standing for the second raka
01:36:26 -->
01:36:27
or not,
01:36:27 -->
01:36:29
and I don't want to differ with the
01:36:29 -->
01:36:30
actions of the imam.
01:36:31 -->
01:36:33
What should I do in this case? Should
01:36:33 -->
01:36:34
I sit
01:36:35 -->
01:36:36
after the 2 prostrations
01:36:36 -->
01:36:39
or not since I'm not sure about the
01:36:40 -->
01:36:40
imam.
01:36:41 -->
01:36:43
First of all, let us know what is
01:36:43 -->
01:36:44
the ruling of this.
01:36:47 -->
01:36:48
Is not mandatory.
01:36:49 -->
01:36:50
It's not.
01:36:51 -->
01:36:52
K? Yes.
01:36:54 -->
01:36:54
It
01:36:56 -->
01:36:56
is.
01:36:58 -->
01:36:59
And some of the,
01:36:59 -->
01:37:00
they say,
01:37:01 -->
01:37:01
the did
01:37:02 -->
01:37:04
that when he became old.
01:37:07 -->
01:37:08
Now I don't see the imam. I'm in
01:37:08 -->
01:37:11
the 2nd row or the 3rd row.
01:37:11 -->
01:37:14
Actually, I am following the those in front
01:37:14 -->
01:37:15
of me.
01:37:17 -->
01:37:20
K? So the first row got up because
01:37:20 -->
01:37:22
the imam got up. So the second row,
01:37:22 -->
01:37:24
also, they are seeing them. So I just
01:37:24 -->
01:37:25
follow the people.
01:37:26 -->
01:37:28
And then they're not let the shit ton
01:37:28 -->
01:37:31
play with my my oh, did he sit?
01:37:31 -->
01:37:33
Or he also to steal how he did
01:37:33 -->
01:37:33
it.
01:37:34 -->
01:37:35
K. The people in front of me, they
01:37:35 -->
01:37:36
got up. I got
01:37:38 -->
01:37:38
up.
01:37:40 -->
01:37:40
So if
01:37:41 -->
01:37:43
you made Yansert to Stilaha,
01:37:45 -->
01:37:46
and
01:37:46 -->
01:37:48
then the people got up. That means they
01:37:48 -->
01:37:50
are they are seeing because this law is
01:37:50 -->
01:37:52
seeing the law before in front of them,
01:37:52 -->
01:37:55
and they asked the front for the first
01:37:55 -->
01:37:57
law, they see the imam himself.
01:37:59 -->
01:38:00
K.
01:38:00 -->
01:38:02
So it got you follow those in front
01:38:02 -->
01:38:02
of you.
01:38:03 -->
01:38:05
They got up, and you haven't,
01:38:08 -->
01:38:10
sat down, k,
01:38:12 -->
01:38:12
for the
01:38:14 -->
01:38:15
you just follow them.
01:38:16 -->
01:38:16
Don't
01:38:17 -->
01:38:19
just say I will make the then I'll
01:38:19 -->
01:38:21
follow them. Just follow them because they are
01:38:21 -->
01:38:22
following the email.
01:38:23 -->
01:38:24
Is this clear to the questioner?
01:38:27 -->
01:38:28
It is clear, Sheikh.
01:38:29 -->
01:38:32
And that was our final question for tonight.
01:38:32 -->
01:38:33
If you'd like to conclude,
01:38:36 -->
01:38:37
May Allah
01:38:39 -->
01:38:42
reward you immensely for your patience and attendance.
01:38:45 -->
01:38:47
And may Allah protect you and protect your
01:38:47 -->
01:38:49
family and bless you and bless your family.
01:38:50 -->
01:38:50
And may Allah
01:38:51 -->
01:38:54
keep us to remain steadfast on this beautiful
01:38:54 -->
01:38:55
deen al Islam
01:38:55 -->
01:38:57
till we meet him and find him pleased
01:38:57 -->
01:38:58
with all of us.
01:39:04 -->
01:39:05
Until we meet
01:39:05 -->
01:39:07
in the coming session, I leave you
01:39:08 -->
01:39:09
in Allah's company
01:39:09 -->
01:39:10
and protection.
