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Sheikh, we are ready inshallah if you are.
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I'm ready,
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Let's begin.
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Brothers and sisters,
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And welcome to our weekly
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dose of virtues of Islam with our honorable
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Sheikh, Sheikh Salim Al Amri.
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I will pass the mic and the screen
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to the Sheikh, and the Sheikh will begin
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Inshallah.
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My dear brothers and sisters
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in Islam.
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Today is our weekly class,
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al
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Islam,
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virtues of Islam.
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And we are still
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talking about
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the
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divine teachings
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and instructions from Allah
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to the believers
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to guard their tongues.
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Because this particular organ,
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if it is not put under control,
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will lead
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each one of us.
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If he doesn't control
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his tongue or hat tongue,
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will lead him to
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destruction,
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lead him to the hellfire.
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So let us not neglect this little organ.
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We need to keep always
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watching,
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monitoring
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that we don't
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open our lips
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until and unless
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it is needed.
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Because the consequences
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are dreadful,
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painful,
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horrible.
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Allah
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has punished
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those who do not control their towns
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with the severe
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punishment and the hellfire.
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He says,
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I am number 1.
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Why?
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Woah.
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To every backbiter and slandler.
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While
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severe
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punishment,
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severe chastisement,
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and hellfire.
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The ulama
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of Tafsir
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talked about
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the and
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the.
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And they mentioned the subtle
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differences
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between the 2,
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the
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and the.
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They
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said
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the
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you talk about
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a person in his or her absence.
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That is called
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hamz.
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The hamz,
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it is
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oral.
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It's a saying. You talk
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about a person who's not present,
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and, of course, you talk negatively about him
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or her. So that is called hamz
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hamazahu.
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So they say the hamzah is by the
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tongue,
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and
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the person
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whom you talked about
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is absent.
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So that's called the.
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The,
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you don't use your tongue, but you use
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your limbs,
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body language,
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gestures
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While the person is present in front of
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you,
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the moment you turn his face like that,
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you
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give a sign to those around you
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about
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him. And
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there are different signs used in different communities,
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but all
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convey the same message.
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K?
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So you use
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signs.
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You didn't articulate. You didn't talk, but you
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use gestures.
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Science.
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As
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the
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one of our mothers,
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when she talks about
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Sofia.
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She didn't talk. She just used her hand.
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She said, she is like this. She meant
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she meant she is short.
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And the said,
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woah. You have said something.
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If it is mixed a word, if it
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is mixed with the seawater,
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it will turn it
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it will spoil the seawater
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to collect it.
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He didn't
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articulate.
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He just used a hand.
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But the prophet
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he equated
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that sign
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to wordings.
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He said it is just as if you
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said this.
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You have uttered, articulated,
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said a word
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thought you didn't talk
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because a sign can convey a message.
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If I tell you,
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that means you come.
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Go.
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Get quiet.
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So as a gesture or a sign can
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convey a message.
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So they say the
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is one who talks
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about someone who is not present
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in the absence of someone.
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So it is
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oral.
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The hands is oral.
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You talk.
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The language is not. It's not oral.
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You just use signs.
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K. Use your hand.
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K.
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For example, to say about someone who is
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mentally disturbed, you use your hand.
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Or like this, he's
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not telling you the truth. So there are
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different gestures.
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K.
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So here, Allah
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promised
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whether you talk or you use signs or
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you blink your eye.
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So any
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sign you
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use, that is.
00:10:11 -->
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So
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here,
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Allah says,
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So
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the and the Allah promised
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them
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great
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punishment in the hellfire.
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The
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Whale alone.
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So woe to the every backbiter and flounder.
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So this agar
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awaits every
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backbiter
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who talks
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and slander.
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So
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my dear brothers and sisters,
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you know
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now
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the punishment of one who does not control
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his tongue.
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Also, Allah said
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about the hypocrites,
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Surat At Tawba,
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IR
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79, when they started
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giving
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gestures and signs
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about the the Muslims
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who were poor, and yet they managed to
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volunteer
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and give
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some charity,
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Not great amount nothing great amount, but that's
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what they could
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offer.
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So they started
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ridiculing and
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laughing about them. So Allah revealed
00:12:00 -->
00:12:01
this ayah, ayah
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00:12:02
799
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00:12:04
in Suratoba.
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Allah says,
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00:12:09
again, now you see.
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00:12:18
So now you know the difference between
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00:12:21
hamaza and lamaza, umaza and lumaza. So you
00:12:21 -->
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know now the root of lamaza.
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There are those who slander some of the
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believers for donating
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00:12:57
liberally
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00:13:01
and mock others for giving only the little
00:13:01 -->
00:13:03
they could they can afford.
00:13:04 -->
00:13:07
Allah will throw their mockery back at them,
00:13:07 -->
00:13:08
and they will suffer
00:13:09 -->
00:13:10
a painful
00:13:11 -->
00:13:12
punishment.
00:13:13 -->
00:13:14
So Allah
00:13:14 -->
00:13:16
is saying, those who
00:13:18 -->
00:13:19
yell
00:13:20 -->
00:13:21
me, those who slander,
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00:13:25
they
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00:13:27
those believers
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for
00:13:33 -->
00:13:33
donating.
00:13:35 -->
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Though, the donations,
00:13:38 -->
00:13:40
there's little. Not much they could afford.
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Instead
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00:13:50
of praising them,
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00:13:51
they
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started surrendering them.
00:14:07 -->
00:14:08
Because they gave
00:14:09 -->
00:14:10
only little.
00:14:14 -->
00:14:16
What will happen to them?
00:14:18 -->
00:14:19
Allah subhanahu wa ta'ala, he knew
00:14:21 -->
00:14:23
the situation of those poor Muslims,
00:14:24 -->
00:14:26
and that what they had
00:14:26 -->
00:14:26
donated,
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00:14:28
that what they could
00:14:28 -->
00:14:29
afford.
00:14:34 -->
00:14:36
That's what Allah subhanahu wa ta'ala. Allah is
00:14:36 -->
00:14:37
defending them.
00:14:40 -->
00:14:41
So Allah,
00:14:43 -->
00:14:44
he blamed
00:14:44 -->
00:14:46
those who slander,
00:14:49 -->
00:14:50
and he
00:14:50 -->
00:14:51
defended
00:14:51 -->
00:14:52
the
00:14:52 -->
00:14:53
donors.
00:14:53 -->
00:14:56
Those who slander some of the believers for
00:14:56 -->
00:14:56
donating
00:14:58 -->
00:15:00
and mock others for giving only
00:15:00 -->
00:15:02
the little they can
00:15:10 -->
00:15:11
afford. So they are
00:15:12 -->
00:15:13
so this is
00:15:14 -->
00:15:16
this was the the stars of the hypocrites.
00:15:19 -->
00:15:20
They criticize
00:15:20 -->
00:15:21
and they slander
00:15:23 -->
00:15:24
those who came and
00:15:25 -->
00:15:26
voluntarily
00:15:26 -->
00:15:27
donated,
00:15:30 -->
00:15:34
and those who came and gave offered what
00:15:34 -->
00:15:34
they could
00:15:36 -->
00:15:36
offer
00:15:38 -->
00:15:38
or could afford.
00:15:44 -->
00:15:45
That's what they could do.
00:15:52 -->
00:15:53
Is telling us those.
00:15:54 -->
00:15:55
They are better than you, oh
00:15:58 -->
00:15:58
hypocrites.
00:15:59 -->
00:16:01
You mock them. You ridicule them.
00:16:05 -->
00:16:07
So the hypocrites, they make
00:16:08 -->
00:16:09
mockery.
00:16:14 -->
00:16:15
Allah say?
00:16:19 -->
00:16:21
Aliyah. Allah would throw their mockery back at
00:16:21 -->
00:16:22
them.
00:16:23 -->
00:16:25
And those believers
00:16:27 -->
00:16:29
that you mocked and those you ridiculed and
00:16:29 -->
00:16:31
those you laughed at
00:16:32 -->
00:16:34
will be laughing at you
00:16:35 -->
00:16:37
in the next life when they see you
00:16:37 -->
00:16:37
in the hellfire
00:16:39 -->
00:16:41
While they are reclining on their beds and
00:16:41 -->
00:16:42
they are seeing you.
00:16:49 -->
00:16:50
K? So that day,
00:16:51 -->
00:16:52
those who are
00:16:54 -->
00:16:56
being mocked and ridiculed here,
00:16:57 -->
00:17:00
those the many in them will be watching
00:17:00 -->
00:17:00
them
00:17:01 -->
00:17:03
while they are roasted
00:17:04 -->
00:17:05
in the hellfire.
00:17:10 -->
00:17:10
So
00:17:11 -->
00:17:14
they are reclining on their cushions on their
00:17:14 -->
00:17:14
bed
00:17:17 -->
00:17:19
while they are seeing them in the hellfire.
00:17:22 -->
00:17:24
Because in the, you'll be able to see
00:17:26 -->
00:17:26
the hellfire,
00:17:30 -->
00:17:31
and you see them
00:17:34 -->
00:17:35
there.
00:17:37 -->
00:17:39
So here, Allah said,
00:17:41 -->
00:17:43
and you have to keep in mind
00:17:43 -->
00:17:45
when Allah describes
00:17:47 -->
00:17:49
the magnitude of punishment,
00:17:52 -->
00:17:55
what type of punishment are they going to
00:17:55 -->
00:17:55
receive?
00:17:56 -->
00:17:58
Those who slander.
00:17:58 -->
00:17:59
And
00:18:04 -->
00:18:04
then
00:18:08 -->
00:18:08
Painful
00:18:09 -->
00:18:10
constraint.
00:18:12 -->
00:18:13
Land fire.
00:18:21 -->
00:18:22
Also, Allah
00:18:22 -->
00:18:24
my dear brothers and sisters,
00:18:25 -->
00:18:26
He warned us and
00:18:29 -->
00:18:31
he taught us
00:18:32 -->
00:18:35
how we should conduct ourselves, how we should
00:18:35 -->
00:18:36
behave, how we should
00:18:36 -->
00:18:38
interact with each other
00:18:39 -->
00:18:39
as believers.
00:18:45 -->
00:18:46
So he says
00:18:47 -->
00:18:48
number 11.
00:18:49 -->
00:18:49
Yeah.
00:19:29 -->
00:19:29
All believers,
00:19:31 -->
00:19:34
do not let some men ridicule others.
00:19:36 -->
00:19:38
They may be better than them,
00:19:39 -->
00:19:42
nor let some women ridicule other women.
00:19:43 -->
00:19:44
They may be better than them.
00:19:46 -->
00:19:48
Do not defame one another
00:19:49 -->
00:19:51
nor call each other by offensive
00:19:52 -->
00:19:52
nicknames.
00:19:54 -->
00:19:56
How evil it is to act
00:19:56 -->
00:19:57
rebelliously
00:19:58 -->
00:19:59
after having faith.
00:20:00 -->
00:20:02
And whoever does not repent,
00:20:03 -->
00:20:06
it is they who are the true wrongdoers.
00:20:06 -->
00:20:08
It doesn't reflect here,
00:20:08 -->
00:20:10
my dear brothers and sisters.
00:20:12 -->
00:20:14
So Allah is addressing the believers.
00:20:19 -->
00:20:20
So you
00:20:20 -->
00:20:21
believed.
00:20:21 -->
00:20:23
So you believe there is day
00:20:24 -->
00:20:26
you are going to meet your lord.
00:20:27 -->
00:20:29
There is a day where you will be
00:20:29 -->
00:20:30
called for accountability,
00:20:31 -->
00:20:31
for reckoning.
00:20:34 -->
00:20:37
There's a day where you're going to receive
00:20:37 -->
00:20:37
your record.
00:20:39 -->
00:20:41
There's a day where your deeds will be
00:20:41 -->
00:20:41
weighed.
00:20:47 -->
00:20:49
You, as a believer, you believe in all
00:20:49 -->
00:20:50
that.
00:20:51 -->
00:20:53
So because you believe in all these things,
00:20:56 -->
00:20:58
that's why if not mister Oud said, when
00:20:58 -->
00:20:59
you hear this,
00:21:02 -->
00:21:03
pay attention.
00:21:04 -->
00:21:04
Why?
00:21:06 -->
00:21:08
Because Allah is going to tell you something.
00:21:10 -->
00:21:12
Either he's going to warn you,
00:21:13 -->
00:21:16
yeah, or to command you to do something
00:21:17 -->
00:21:18
or to
00:21:18 -->
00:21:20
convey to you glad news.
00:21:26 -->
00:21:27
Or to inform you
00:21:28 -->
00:21:29
about what
00:21:29 -->
00:21:32
he has prepared for you the believers.
00:21:33 -->
00:21:34
So something important
00:21:34 -->
00:21:37
is going to be said.
00:21:39 -->
00:21:40
So pay attention.
00:21:41 -->
00:21:43
So this is how you should
00:21:44 -->
00:21:46
interact with the book of Allah.
00:21:47 -->
00:21:48
So when you hear,
00:21:52 -->
00:21:54
you should be all ears
00:21:55 -->
00:21:56
fully attentive
00:21:57 -->
00:21:59
because Allah subhanahu wa ta'ala is going to
00:21:59 -->
00:22:00
talk to you.
00:22:02 -->
00:22:05
There's a message is going to be conveyed
00:22:05 -->
00:22:06
to you,
00:22:06 -->
00:22:08
and he's talking to you.
00:22:08 -->
00:22:11
When we read the Quran, this how we
00:22:11 -->
00:22:11
should
00:22:12 -->
00:22:13
react.
00:22:14 -->
00:22:16
Allah is not talking to somebody else. He's
00:22:16 -->
00:22:18
talking to me.
00:22:20 -->
00:22:22
Not that you read the ayat as if
00:22:22 -->
00:22:22
Allah
00:22:23 -->
00:22:25
is talking to somebody else. No.
00:22:29 -->
00:22:30
Yeah. You're
00:22:30 -->
00:22:32
He is talking to me, talking to you.
00:22:34 -->
00:22:35
Yes, our lord.
00:22:36 -->
00:22:38
Now we have to open our hearts, our
00:22:38 -->
00:22:39
minds
00:22:40 -->
00:22:42
to receive the message.
00:22:43 -->
00:22:43
Yeah.
00:22:52 -->
00:22:53
This is the message.
00:22:55 -->
00:22:57
This is the message from Allah.
00:23:02 -->
00:23:03
Do not ridicule
00:23:03 -->
00:23:04
each other.
00:23:07 -->
00:23:10
Men ridicule other men. Women ridicule other women.
00:23:14 -->
00:23:15
Why are you ridicule?
00:23:17 -->
00:23:18
Why do you mock?
00:23:20 -->
00:23:22
Why do you belittle others?
00:23:23 -->
00:23:25
What do you think yourself?
00:23:26 -->
00:23:28
We are all equal brothers and sisters.
00:23:29 -->
00:23:31
Our father is 1. Our mother is 1.
00:23:31 -->
00:23:33
We stayed in the wombs of our mother
00:23:33 -->
00:23:34
9 months.
00:23:36 -->
00:23:38
We're all human beings.
00:23:38 -->
00:23:40
No one is better than the other
00:23:42 -->
00:23:43
except by the taqwa,
00:23:44 -->
00:23:47
whoever feels Allah more than others. That
00:23:52 -->
00:23:53
is the.
00:23:53 -->
00:23:54
That's the criteria
00:23:56 -->
00:23:56
standard
00:23:57 -->
00:23:59
by which Allah judges us.
00:24:00 -->
00:24:03
Not how we look, not our complexion,
00:24:03 -->
00:24:04
not our
00:24:04 -->
00:24:05
physique,
00:24:05 -->
00:24:08
not our for wealth. No. No. No.
00:24:11 -->
00:24:12
That's not
00:24:13 -->
00:24:14
so
00:24:15 -->
00:24:17
you should be always down to earth,
00:24:18 -->
00:24:18
humble.
00:24:20 -->
00:24:21
You should consider
00:24:21 -->
00:24:23
all the people. The rest are better than
00:24:23 -->
00:24:24
you.
00:24:25 -->
00:24:27
All your brothers and sisters are better than
00:24:27 -->
00:24:27
you.
00:24:29 -->
00:24:31
That's how you should view yourself.
00:24:32 -->
00:24:34
You should get rid of this what you
00:24:34 -->
00:24:35
the call
00:24:35 -->
00:24:35
the
00:24:38 -->
00:24:39
urge. This self conceit.
00:24:40 -->
00:24:42
The self conceit.
00:24:43 -->
00:24:45
You feel you are something
00:24:47 -->
00:24:48
down to us.
00:24:49 -->
00:24:50
Humble yourself.
00:24:51 -->
00:24:53
Don't look upon the people.
00:24:55 -->
00:24:56
Don't belittle them.
00:25:01 -->
00:25:02
Humility, humbleness
00:25:03 -->
00:25:04
is a virtue
00:25:04 -->
00:25:05
is a virtue.
00:25:07 -->
00:25:10
People who fear Allah, they are very humble.
00:25:13 -->
00:25:13
I'm
00:25:19 -->
00:25:20
a servant.
00:25:26 -->
00:25:27
I sit like a servant,
00:25:28 -->
00:25:30
a slave. I eat like a slave.
00:25:38 -->
00:25:39
He said in his
00:25:47 -->
00:25:47
Oh,
00:25:49 -->
00:25:49
Allah.
00:25:51 -->
00:25:53
Lift me lift as a
00:25:55 -->
00:25:56
a
00:25:56 -->
00:25:59
skin. 1 was in need of you,
00:26:01 -->
00:26:02
humble,
00:26:03 -->
00:26:06
dependent, totally on you, a skin,
00:26:08 -->
00:26:09
not arrogant.
00:26:14 -->
00:26:16
And let me live with the with
00:26:17 -->
00:26:18
those poor,
00:26:20 -->
00:26:22
the needy, the downtrodden,
00:26:22 -->
00:26:23
the destitute.
00:26:29 -->
00:26:31
And raise me up on the day of
00:26:31 -->
00:26:31
resurrection
00:26:32 -->
00:26:34
in the midst of the.
00:26:35 -->
00:26:37
This is the humility and humbleness of our
00:26:37 -->
00:26:38
prophet.
00:26:48 -->
00:26:50
Little girl sees him in the streets of
00:26:50 -->
00:26:51
Medina,
00:26:52 -->
00:26:54
would run to him to show him something
00:26:54 -->
00:26:55
and would help
00:26:55 -->
00:26:57
hold the hand of the prophet,
00:26:58 -->
00:27:00
and the prophet would follow her. Can you
00:27:00 -->
00:27:02
imagine a little girl
00:27:03 -->
00:27:06
holding the prophet to show him something, and
00:27:06 -->
00:27:07
he is following her?
00:27:08 -->
00:27:10
This is the character of our prophet.
00:27:16 -->
00:27:17
A stranger would come,
00:27:19 -->
00:27:20
and he would not recognize.
00:27:22 -->
00:27:23
He would ask, who's Mohammed?
00:27:25 -->
00:27:26
He's not sitting on,
00:27:28 -->
00:27:29
big chair
00:27:30 -->
00:27:31
or throne. No.
00:27:33 -->
00:27:35
He's sitting with his companions.
00:27:41 -->
00:27:43
So the Muslim should be humble.
00:27:46 -->
00:27:47
What is it?
00:27:49 -->
00:27:51
What are the credentials that should make
00:27:52 -->
00:27:54
you feel something? What? What is it?
00:27:55 -->
00:27:56
What are they?
00:27:57 -->
00:28:00
What? Wealth? Who gave it to you? Health?
00:28:00 -->
00:28:01
Who gave it to you?
00:28:02 -->
00:28:04
Beauty? Who gave it to you?
00:28:07 -->
00:28:09
Allah can take it anytime,
00:28:12 -->
00:28:13
so be humble.
00:28:14 -->
00:28:16
Intelligence, who give it to you?
00:28:17 -->
00:28:19
If you think, oh, I'm smart. I'm intelligent.
00:28:19 -->
00:28:21
Who give you that?
00:28:23 -->
00:28:26
Who you feel you are strong Allah has
00:28:26 -->
00:28:28
given you strong body?
00:28:32 -->
00:28:33
Small sickness will finish you,
00:28:34 -->
00:28:37
will make you just like that. Very thin,
00:28:37 -->
00:28:37
feeble.
00:28:39 -->
00:28:41
So this how we should lift, my dear
00:28:41 -->
00:28:42
brothers and sisters.
00:28:44 -->
00:28:44
Humble,
00:28:46 -->
00:28:47
not arrogant.
00:28:53 -->
00:28:55
Oh, believe it. Do not let some
00:28:56 -->
00:28:57
men ridicule
00:28:58 -->
00:28:58
others.
00:28:59 -->
00:29:00
They may be better
00:29:02 -->
00:29:03
than
00:29:06 -->
00:29:06
others. Why?
00:29:11 -->
00:29:13
Perhaps they are better than you.
00:29:14 -->
00:29:16
They may be better than them.
00:29:25 -->
00:29:28
Also women. Oh, they talk.
00:29:29 -->
00:29:30
Oh, no.
00:29:34 -->
00:29:36
She's not that good. She's not beautiful.
00:29:38 -->
00:29:39
They feel jealous.
00:29:43 -->
00:29:46
And this one, most of the the discussions
00:29:46 -->
00:29:47
women
00:29:47 -->
00:29:50
and women men also, they emulate them.
00:29:50 -->
00:29:52
Wants to be. Wants to be.
00:29:56 -->
00:29:59
Don't let some women ridicule other women.
00:30:01 -->
00:30:03
They may be better than them.
00:30:04 -->
00:30:05
Your sister.
00:30:05 -->
00:30:07
Why do you talk about your sister?
00:30:12 -->
00:30:15
He's not good looking. Who created her like
00:30:15 -->
00:30:16
that?
00:30:17 -->
00:30:19
You're criticizing Allah.
00:30:19 -->
00:30:20
Right?
00:30:23 -->
00:30:25
Allah created her like that.
00:30:27 -->
00:30:29
That's Allah's creation.
00:30:30 -->
00:30:32
That's why the prophet said,
00:30:37 -->
00:30:39
See what is Allah the prophet is teaching
00:30:41 -->
00:30:42
Couldn't help
00:30:42 -->
00:30:44
me. All of our lives creation
00:30:45 -->
00:30:45
is beautiful.
00:30:47 -->
00:30:47
Beautiful.
00:30:57 -->
00:30:59
And that's why we are told
00:30:59 -->
00:31:01
when you see someone
00:31:02 -->
00:31:03
who has a disability,
00:31:07 -->
00:31:08
physical disability,
00:31:10 -->
00:31:11
and Allah
00:31:12 -->
00:31:15
is testing that person, and he compensate him
00:31:15 -->
00:31:16
or her
00:31:17 -->
00:31:19
by giving him or her something else.
00:31:21 -->
00:31:22
See, Allah is just
00:31:24 -->
00:31:25
if we tabulate
00:31:26 -->
00:31:28
the pluses and the minuses,
00:31:29 -->
00:31:31
the good points and the negative, our positives
00:31:31 -->
00:31:33
and negatives, they will be equal.
00:31:34 -->
00:31:36
If you make a table,
00:31:36 -->
00:31:38
I am good at this, but weak here,
00:31:39 -->
00:31:40
plus minus.
00:31:40 -->
00:31:41
Good here,
00:31:42 -->
00:31:43
That here.
00:31:43 -->
00:31:44
Weak here.
00:31:44 -->
00:31:46
If you count, they are equal.
00:31:48 -->
00:31:49
Equal.
00:31:53 -->
00:31:53
Allah
00:31:54 -->
00:31:54
adjust.
00:31:58 -->
00:31:59
You have a disability,
00:32:00 -->
00:32:01
but he makes you genius.
00:32:02 -->
00:32:04
And if you read the history of those
00:32:04 -->
00:32:06
who were genius in their history,
00:32:07 -->
00:32:08
they had certain
00:32:13 -->
00:32:13
disagreement.
00:32:18 -->
00:32:19
So do not
00:32:22 -->
00:32:23
ridicule others.
00:32:24 -->
00:32:24
Do not.
00:32:39 -->
00:32:41
So when you see your sister,
00:32:42 -->
00:32:44
don't relate to your sister
00:32:46 -->
00:32:47
because the way she looks,
00:32:48 -->
00:32:49
the way she dresses,
00:32:51 -->
00:32:53
the type she of clothes she had.
00:32:55 -->
00:32:57
Be grateful to Allah.
00:32:59 -->
00:33:01
Be grateful to Allah
00:33:02 -->
00:33:03
and do not ridicule.
00:33:08 -->
00:33:08
You
00:33:09 -->
00:33:10
say when you see someone,
00:33:11 -->
00:33:11
Allah
00:33:15 -->
00:33:15
gave him the
00:33:16 -->
00:33:16
disability
00:33:18 -->
00:33:19
as a test,
00:33:24 -->
00:33:25
all praise is due to Allah
00:33:26 -->
00:33:29
who made me free of such disability
00:33:32 -->
00:33:34
by which he is
00:33:34 -->
00:33:37
testing you, putting you through this test,
00:33:38 -->
00:33:40
and Allah will test only those whom he
00:33:40 -->
00:33:41
loves.
00:33:42 -->
00:33:45
Allah test only those whom he loves.
00:33:46 -->
00:33:47
As the prophet said,
00:33:54 -->
00:33:56
When Allah loves you, he tests you.
00:33:58 -->
00:33:58
He
00:33:59 -->
00:34:00
tests you.
00:34:08 -->
00:34:11
So no one is better than the other.
00:34:17 -->
00:34:17
So
00:34:19 -->
00:34:19
don't
00:34:20 -->
00:34:22
relate to your sister because you
00:34:22 -->
00:34:24
feel that you are beautiful.
00:34:27 -->
00:34:29
Beauty is not like that's not the criterion
00:34:30 -->
00:34:32
of gauging and measuring beauty.
00:34:33 -->
00:34:34
Beauty is the
00:34:35 -->
00:34:35
heart.
00:34:36 -->
00:34:38
That is the real substance.
00:34:39 -->
00:34:41
This sister you are loving
00:34:41 -->
00:34:42
at her,
00:34:43 -->
00:34:46
she has that heart of gold, which you
00:34:46 -->
00:34:46
don't have.
00:34:47 -->
00:34:48
You have heart
00:34:49 -->
00:34:49
full
00:34:50 -->
00:34:51
of gadgets
00:34:52 -->
00:34:53
and feelings.
00:34:54 -->
00:34:55
Malice,
00:34:59 -->
00:35:00
jealousy, envy,
00:35:02 -->
00:35:04
and he had heart of old,
00:35:05 -->
00:35:05
pure.
00:35:08 -->
00:35:10
He loves the people.
00:35:10 -->
00:35:14
He doesn't harbor any grudge against anyone.
00:35:15 -->
00:35:17
Who's better than the other?
00:35:18 -->
00:35:19
You gauge
00:35:20 -->
00:35:22
beauty by how you look.
00:35:23 -->
00:35:25
Wait for a few years and see how
00:35:25 -->
00:35:25
you look.
00:35:28 -->
00:35:29
That's why,
00:35:30 -->
00:35:31
my dear
00:35:31 -->
00:35:31
sisters,
00:35:32 -->
00:35:33
every woman is beautiful.
00:35:34 -->
00:35:35
Every woman is beautiful.
00:35:39 -->
00:35:41
Allah has given her certain
00:35:42 -->
00:35:44
potion of beauty.
00:35:56 -->
00:35:58
So do not ridicule your sisters.
00:36:07 -->
00:36:09
Well, I tell.
00:36:12 -->
00:36:12
Well,
00:36:13 -->
00:36:14
I
00:36:14 -->
00:36:15
tell
00:36:15 -->
00:36:17
do not defame one another
00:36:18 -->
00:36:22
by using the lamps with signs and gesturing.
00:36:26 -->
00:36:26
Well, I tell
00:36:27 -->
00:36:29
do not defame one another.
00:36:35 -->
00:36:38
Nor call each other by offensive nicknames.
00:36:39 -->
00:36:39
Some
00:36:41 -->
00:36:42
people, they
00:36:42 -->
00:36:44
call others by offensive
00:36:45 -->
00:36:45
nicknames.
00:36:49 -->
00:36:51
Allah perhaps that. That's
00:36:51 -->
00:36:52
how.
00:36:57 -->
00:36:58
Say.
00:37:00 -->
00:37:02
How evil it is to act rebelliously
00:37:03 -->
00:37:05
after having faith.
00:37:06 -->
00:37:07
You become rebellious
00:37:10 -->
00:37:11
when you call others' names
00:37:12 -->
00:37:13
after you have
00:37:14 -->
00:37:14
faith.
00:37:15 -->
00:37:17
Your faith, your image should
00:37:17 -->
00:37:19
stop you from indulging
00:37:21 -->
00:37:22
into
00:37:26 -->
00:37:27
such mire of sins.
00:37:33 -->
00:37:34
His warning.
00:37:36 -->
00:37:38
And whoever does not repent
00:37:39 -->
00:37:41
so he's talking to me, talking to you.
00:37:41 -->
00:37:44
If we don't quit, if we don't repent
00:37:44 -->
00:37:45
instantaneously,
00:37:46 -->
00:37:46
immediately,
00:37:47 -->
00:37:48
and whoever does not repent,
00:37:49 -->
00:37:51
it is they who are the true
00:37:52 -->
00:37:52
wrongdoers.
00:38:02 -->
00:38:05
Now let us move after we heard what
00:38:05 -->
00:38:06
Allah
00:38:07 -->
00:38:07
said about
00:38:09 -->
00:38:10
the river,
00:38:11 -->
00:38:12
the backbiting
00:38:12 -->
00:38:13
and slandering
00:38:13 -->
00:38:15
the hands and the lambs.
00:38:17 -->
00:38:18
So
00:38:20 -->
00:38:20
what is
00:38:22 -->
00:38:22
the
00:38:23 -->
00:38:23
and?
00:38:29 -->
00:38:30
The definition
00:38:30 -->
00:38:31
of backbiting
00:38:31 -->
00:38:32
and slandering.
00:38:37 -->
00:38:38
In the hadith,
00:38:39 -->
00:38:40
which is on Sahih Muslim,
00:38:42 -->
00:38:42
The
00:38:43 -->
00:38:43
said,
00:38:44 -->
00:38:45
do you know what
00:38:46 -->
00:38:46
backbiting
00:38:47 -->
00:38:47
is?
00:38:50 -->
00:38:53
They said Allah and his messenger know best.
00:38:55 -->
00:38:58
He then said, it is to say something
00:38:58 -->
00:38:59
about your brother
00:39:00 -->
00:39:01
that he would dislike.
00:39:03 -->
00:39:04
Someone asked him.
00:39:05 -->
00:39:08
But what if what I say is true?
00:39:09 -->
00:39:09
The prophet
00:39:10 -->
00:39:12
said. If what you say about him is
00:39:12 -->
00:39:14
true, you are backbiting
00:39:15 -->
00:39:15
him.
00:39:16 -->
00:39:18
But if it is not true, then you
00:39:18 -->
00:39:19
have slandered him.
00:39:21 -->
00:39:21
Him.
00:39:22 -->
00:39:22
Muslim.
00:39:24 -->
00:39:25
So here,
00:39:27 -->
00:39:28
the he gave us the definition
00:39:29 -->
00:39:29
of.
00:39:40 -->
00:39:41
Mentioning your brother
00:39:43 -->
00:39:44
in his absence.
00:39:46 -->
00:39:48
So you mention something that he
00:39:49 -->
00:39:49
or she
00:39:50 -->
00:39:51
would dislike,
00:39:53 -->
00:39:54
would not like
00:39:55 -->
00:39:56
such thing to be
00:39:57 -->
00:40:00
told or said about him or her.
00:40:03 -->
00:40:05
So to talk about your brother or sister
00:40:06 -->
00:40:07
in their actions,
00:40:08 -->
00:40:09
and you mention something
00:40:10 -->
00:40:11
they don't like,
00:40:12 -->
00:40:15
that is the That is the
00:40:18 -->
00:40:19
So one of the companions said
00:40:20 -->
00:40:23
asked, what about if what I'm saying is
00:40:23 -->
00:40:24
true? So he
00:40:25 -->
00:40:27
thought that if what I say is true,
00:40:27 -->
00:40:28
it is not.
00:40:30 -->
00:40:30
It's okay.
00:40:32 -->
00:40:34
That's why you find many people, they defend
00:40:34 -->
00:40:35
themselves
00:40:36 -->
00:40:37
when they are
00:40:37 -->
00:40:39
not biting, and you tell them,
00:40:40 -->
00:40:41
Allah, stop.
00:40:41 -->
00:40:41
Say,
00:40:42 -->
00:40:44
I'm not making. I can't say it in
00:40:44 -->
00:40:45
front of him on his face.
00:40:46 -->
00:40:49
I can confront him in front of you.
00:40:49 -->
00:40:51
So he thinks by doing that,
00:40:52 -->
00:40:53
he's not making No.
00:40:54 -->
00:40:55
That is
00:40:59 -->
00:41:01
So don't justify for yourselves
00:41:02 -->
00:41:04
the You think that, okay. What I'm saying
00:41:04 -->
00:41:07
is true. I have proof. I have documents.
00:41:10 -->
00:41:11
I have
00:41:12 -->
00:41:12
eyewitness.
00:41:16 -->
00:41:16
That's not
00:41:17 -->
00:41:18
doesn't
00:41:19 -->
00:41:20
justify for you,
00:41:23 -->
00:41:23
the.
00:41:24 -->
00:41:26
Yes. There are exceptions. We are going to
00:41:26 -->
00:41:26
know.
00:41:28 -->
00:41:29
But today,
00:41:32 -->
00:41:34
the exception became the known, and you have
00:41:34 -->
00:41:36
to keep in mind.
00:41:36 -->
00:41:39
Exception is an exception, not the norm.
00:41:42 -->
00:41:43
So the is
00:41:46 -->
00:41:46
to
00:41:47 -->
00:41:48
talk and mention
00:41:48 -->
00:41:50
your father or your sister.
00:41:51 -->
00:41:54
You mention something, which is, of course, negative
00:41:56 -->
00:41:56
he or she
00:41:57 -->
00:41:58
would not like.
00:42:03 -->
00:42:05
Though what you have said is true.
00:42:08 -->
00:42:10
If what you have said is not true,
00:42:10 -->
00:42:11
is untrue,
00:42:12 -->
00:42:13
then that is.
00:42:17 -->
00:42:18
It is worse.
00:42:20 -->
00:42:21
It is worse.
00:42:24 -->
00:42:25
That's why
00:42:25 -->
00:42:27
the said, if you say about him,
00:42:28 -->
00:42:29
what you say
00:42:29 -->
00:42:30
is true that is.
00:42:32 -->
00:42:34
But if it is not true,
00:42:35 -->
00:42:36
then you have
00:42:40 -->
00:42:41
You have you
00:42:42 -->
00:42:43
have slandered him.
00:42:45 -->
00:42:46
And under the narration,
00:42:47 -->
00:42:48
that is
00:42:50 -->
00:42:51
which is worse.
00:42:54 -->
00:42:56
So we have to
00:42:57 -->
00:42:59
be careful, my dear brothers and sisters.
00:43:03 -->
00:43:04
That's why many of us
00:43:05 -->
00:43:06
are complaining
00:43:08 -->
00:43:10
about the hardness of their hearts.
00:43:12 -->
00:43:15
I cannot I I cannot cry when I
00:43:15 -->
00:43:17
read the Quran. I don't cry when I
00:43:17 -->
00:43:18
pray. I don't
00:43:18 -->
00:43:21
feel the impact of the ayat
00:43:22 -->
00:43:24
because of our sins, my dear brothers and
00:43:24 -->
00:43:24
sisters.
00:43:26 -->
00:43:28
From the moment we open our eyes in
00:43:28 -->
00:43:31
the morning, we are eating, eating, and devouring
00:43:34 -->
00:43:36
the flesh of our brothers and sisters
00:43:39 -->
00:43:41
till we go back to bed.
00:43:42 -->
00:43:44
Then after that, you expect
00:43:45 -->
00:43:46
your
00:43:46 -->
00:43:46
iman
00:43:47 -->
00:43:49
or your heart to remain alive.
00:43:57 -->
00:44:00
That's why I'm talking to myself, my dear
00:44:00 -->
00:44:02
brothers and sisters. Before you go to bed,
00:44:03 -->
00:44:03
sit
00:44:04 -->
00:44:06
and make a still fast.
00:44:08 -->
00:44:09
And if you
00:44:10 -->
00:44:12
not bit any of your brothers and sisters,
00:44:12 -->
00:44:12
make
00:44:14 -->
00:44:15
us and pay for him.
00:44:17 -->
00:44:18
And
00:44:18 -->
00:44:20
the kafala and the
00:44:20 -->
00:44:21
expiation
00:44:21 -->
00:44:22
for that
00:44:23 -->
00:44:26
is to go to that gathering where you
00:44:27 -->
00:44:29
mentioned him and
00:44:29 -->
00:44:31
and talked about him negatively.
00:44:32 -->
00:44:35
Go to the same gathering and praise him.
00:44:35 -->
00:44:37
That's how what the ulama mentioned.
00:44:39 -->
00:44:41
This is the will be the expiation
00:44:41 -->
00:44:43
for that sin you committed
00:44:46 -->
00:44:48
and make dua for him or her.
00:45:00 -->
00:45:01
Because Allah
00:45:02 -->
00:45:03
when he gave us these
00:45:04 -->
00:45:05
limbs,
00:45:06 -->
00:45:06
organs,
00:45:10 -->
00:45:12
he made us responsible
00:45:15 -->
00:45:17
to control them
00:45:17 -->
00:45:19
and to use them properly
00:45:20 -->
00:45:22
in the way that pleases him
00:45:27 -->
00:45:29
That's why in the day of resurrection, no
00:45:29 -->
00:45:31
one of us, maybe a brother or sister,
00:45:32 -->
00:45:33
will move 1 inch
00:45:33 -->
00:45:34
forward.
00:45:40 -->
00:45:41
Cannot move
00:45:41 -->
00:45:42
one step forward
00:45:42 -->
00:45:44
until you are questioned.
00:45:45 -->
00:45:47
You will be questioned about our youth.
00:45:50 -->
00:45:52
How did you use your youth?
00:45:54 -->
00:45:57
The youth I gay I I gave you.
00:45:57 -->
00:45:59
How did you use it?
00:46:03 -->
00:46:04
In the Haram?
00:46:09 -->
00:46:11
How do you how did you use your
00:46:11 -->
00:46:12
youth?
00:46:16 -->
00:46:17
You'll be questioned about that use,
00:46:24 -->
00:46:26
and everyone knows
00:46:27 -->
00:46:29
how he or she use
00:46:30 -->
00:46:31
his or her use.
00:46:43 -->
00:46:44
How did you
00:46:45 -->
00:46:47
how did you spend the years?
00:46:50 -->
00:46:53
I have given you 60 years, 70 years.
00:46:53 -->
00:46:54
What did you do in that?
00:46:56 -->
00:46:57
There's a quest
00:47:00 -->
00:47:02
so we'll be questioned about our youth.
00:47:05 -->
00:47:05
We'll be questioned
00:47:06 -->
00:47:07
about our life.
00:47:08 -->
00:47:09
Life is fast.
00:47:10 -->
00:47:10
Our.
00:47:15 -->
00:47:16
So everyone should prepare himself
00:47:17 -->
00:47:18
for such
00:47:22 -->
00:47:23
questions.
00:47:28 -->
00:47:29
And
00:47:31 -->
00:47:31
if
00:47:34 -->
00:47:37
you spent your youth doing Haram,
00:47:39 -->
00:47:41
wasted your lifetime,
00:47:42 -->
00:47:43
your life.
00:47:47 -->
00:47:47
Now
00:47:48 -->
00:47:48
repent
00:47:51 -->
00:47:52
and utilize effectively
00:47:53 -->
00:47:55
the remaining part of it.
00:47:55 -->
00:47:56
The remaining.
00:47:57 -->
00:47:59
Since the is
00:47:59 -->
00:48:00
too far,
00:48:02 -->
00:48:05
and don't waste the remaining part of it.
00:48:05 -->
00:48:06
Don't waste it.
00:48:09 -->
00:48:10
Time is your life.
00:48:14 -->
00:48:16
We are seconds and minutes,
00:48:17 -->
00:48:19
and the clock is ticking.
00:48:21 -->
00:48:22
Every second,
00:48:25 -->
00:48:27
we are decaying. We are decaying.
00:48:31 -->
00:48:32
Should not waste time.
00:48:35 -->
00:48:37
We're almost there, my dear brothers and sisters.
00:48:41 -->
00:48:42
You're almost there.
00:48:46 -->
00:48:48
You have gray hair. You
00:48:48 -->
00:48:50
your health is not as used to be
00:48:50 -->
00:48:52
and all that.
00:48:54 -->
00:48:55
So what are you waiting?
00:49:00 -->
00:49:02
When are you going to wake up
00:49:03 -->
00:49:05
from this state of hate listeners?
00:49:06 -->
00:49:07
When?
00:49:13 -->
00:49:15
So we'll be questioned about
00:49:16 -->
00:49:19
the prime news. How we how did we
00:49:19 -->
00:49:21
spend that news?
00:49:23 -->
00:49:24
Are we going to be
00:49:26 -->
00:49:28
in the shade of the throne of Allah?
00:49:29 -->
00:49:31
Because that use was spent
00:49:32 -->
00:49:34
in serving Allah and worshiping Allah.
00:49:40 -->
00:49:42
And those who are young,
00:49:43 -->
00:49:45
don't you want to be in the shade
00:49:45 -->
00:49:47
of the mighty throne of Allah?
00:49:47 -->
00:49:48
You are young now,
00:49:49 -->
00:49:50
so don't
00:49:53 -->
00:49:53
misuse
00:49:55 -->
00:49:57
your shabab, your youth
00:49:58 -->
00:50:00
because you'll be questioned about that.
00:50:09 -->
00:50:12
Another question about the the wealth
00:50:12 -->
00:50:14
that Allah gave you.
00:50:18 -->
00:50:21
Your wealth, how did you earn it?
00:50:21 -->
00:50:23
How did you gay gain it?
00:50:26 -->
00:50:28
How did you make that fortune?
00:50:31 -->
00:50:33
So there are 2 questions.
00:50:34 -->
00:50:35
How did you earn it?
00:50:36 -->
00:50:38
And then how did you spend it?
00:50:41 -->
00:50:43
How did you spend it? So my dear
00:50:43 -->
00:50:44
brothers and sisters,
00:50:47 -->
00:50:49
when Allah has given all us us all
00:50:49 -->
00:50:50
these things
00:50:51 -->
00:50:53
as a manna, trust he entrusted
00:50:54 -->
00:50:54
us
00:50:55 -->
00:50:56
with such faculties,
00:50:58 -->
00:50:58
such
00:50:59 -->
00:50:59
blessings,
00:51:00 -->
00:51:01
such bounties
00:51:02 -->
00:51:03
that will be questioned.
00:51:08 -->
00:51:09
So we we have to use
00:51:11 -->
00:51:12
what he has given
00:51:14 -->
00:51:14
us
00:51:15 -->
00:51:16
in the proper way,
00:51:17 -->
00:51:19
in the way that pleases him.
00:51:21 -->
00:51:23
That's why the prophet said in Bukhari and
00:51:23 -->
00:51:24
Muslim, hadith authentic.
00:51:25 -->
00:51:26
He said,
00:51:31 -->
00:51:31
whoever
00:51:32 -->
00:51:33
Whoever.
00:51:52 -->
00:51:52
So
00:51:53 -->
00:51:55
whoever protects his tongue
00:51:57 -->
00:51:58
from
00:51:59 -->
00:52:00
unlawful utterances,
00:52:01 -->
00:52:02
from backbiting,
00:52:03 -->
00:52:03
slandering,
00:52:05 -->
00:52:09
and his private parts from illegal sexual *,
00:52:11 -->
00:52:14
I shall guarantee him entrance into paradise,
00:52:15 -->
00:52:17
entrance to
00:52:17 -->
00:52:19
admission to gender. Guaranteed.
00:52:20 -->
00:52:21
Guaranteed.
00:52:23 -->
00:52:25
If you do these two things,
00:52:26 -->
00:52:26
you control
00:52:28 -->
00:52:30
what is between the jaws, the tongue,
00:52:33 -->
00:52:34
and what is between
00:52:35 -->
00:52:36
the thighs?
00:52:38 -->
00:52:39
The perfect part.
00:52:41 -->
00:52:42
These two things.
00:52:46 -->
00:52:48
Control your tongue
00:52:49 -->
00:52:49
and
00:52:50 -->
00:52:51
the private part.
00:52:52 -->
00:52:54
Then you get this guarantee.
00:52:56 -->
00:52:58
I shall guarantee him
00:52:58 -->
00:52:59
admission,
00:52:59 -->
00:53:00
entrance
00:53:01 -->
00:53:01
into
00:53:02 -->
00:53:03
Jannah, to paradise.
00:53:07 -->
00:53:08
In another hadith,
00:53:09 -->
00:53:10
the see, this is the beauty of Islam.
00:53:12 -->
00:53:13
He gave us the
00:53:14 -->
00:53:15
the definition
00:53:15 -->
00:53:17
of the true Muslim
00:53:18 -->
00:53:20
The true Muslim. Who's the Muslim?
00:53:22 -->
00:53:23
Who's the Muslim?
00:53:24 -->
00:53:26
The true Muslim. He said,
00:53:29 -->
00:53:30
When he was asked,
00:53:31 -->
00:53:32
who is the best Muslim?
00:53:35 -->
00:53:35
He said,
00:53:52 -->
00:53:53
Who's the best Muslim?
00:53:54 -->
00:53:55
He said.
00:53:56 -->
00:53:59
He is the one from whom Muslims are
00:53:59 -->
00:53:59
safe
00:53:59 -->
00:54:02
from the evil of his tongue and hands.
00:54:03 -->
00:54:05
The Muslims are safe
00:54:06 -->
00:54:07
from your evil,
00:54:08 -->
00:54:10
the evil of your tongue,
00:54:11 -->
00:54:12
from
00:54:13 -->
00:54:14
backbiting and slandering,
00:54:16 -->
00:54:18
and you don't talk
00:54:18 -->
00:54:21
evil about your brothers and sisters,
00:54:22 -->
00:54:23
and you defend their owners
00:54:27 -->
00:54:28
In the absence,
00:54:28 -->
00:54:29
if someone
00:54:30 -->
00:54:32
talks about them, you defend.
00:54:35 -->
00:54:37
If you defend and the hadith, if you
00:54:37 -->
00:54:40
which is authentic. If you defend your brother
00:54:41 -->
00:54:41
or sister
00:54:43 -->
00:54:44
in their absence.
00:54:48 -->
00:54:49
You ward off
00:54:50 -->
00:54:53
your guard your guard, the owner of your
00:54:53 -->
00:54:54
brother and sister.
00:54:57 -->
00:54:58
Allah
00:54:58 -->
00:55:00
will ward off
00:55:01 -->
00:55:02
and save you
00:55:03 -->
00:55:04
from the hellfire.
00:55:09 -->
00:55:11
So if someone is talking about your brother
00:55:11 -->
00:55:12
and his absence,
00:55:13 -->
00:55:14
you have to defend your brother,
00:55:16 -->
00:55:16
your sister.
00:55:18 -->
00:55:19
So the Muslim
00:55:22 -->
00:55:23
This is the 2 Muslim.
00:55:25 -->
00:55:27
Muslims are safe
00:55:27 -->
00:55:28
from your tongue
00:55:31 -->
00:55:32
and your hands.
00:55:34 -->
00:55:34
You don't
00:55:35 -->
00:55:37
harm them physically with your hands
00:55:40 -->
00:55:40
Or
00:55:41 -->
00:55:42
you're writing?
00:55:42 -->
00:55:44
Maybe you are,
00:55:46 -->
00:55:48
harming the Muslims by your hands, by your
00:55:48 -->
00:55:50
writing. You are writing books.
00:55:55 -->
00:55:56
Okay?
00:55:58 -->
00:55:59
To plant seeds of doubt
00:56:00 -->
00:56:02
in the minds of the
00:56:02 -->
00:56:03
youth.
00:56:08 -->
00:56:09
Or you are writing novels,
00:56:11 -->
00:56:12
lavish stories,
00:56:14 -->
00:56:16
taking the desires of the Canadians.
00:56:19 -->
00:56:21
So the Muslims are not safe from your
00:56:21 -->
00:56:22
hand
00:56:23 -->
00:56:25
because the hands, they can do many things.
00:56:29 -->
00:56:30
So the Muslim,
00:56:31 -->
00:56:32
the 2 Muslim
00:56:34 -->
00:56:35
is the one
00:56:37 -->
00:56:39
that the Muslims are safe from the evil
00:56:39 -->
00:56:40
of Iftang
00:56:41 -->
00:56:41
and Hans.
00:57:00 -->
00:57:01
This tongue
00:57:04 -->
00:57:04
that
00:57:06 -->
00:57:07
every day,
00:57:09 -->
00:57:11
all all the organs
00:57:12 -->
00:57:13
of the body,
00:57:14 -->
00:57:17
they pray to Allah. They ask Allah
00:57:18 -->
00:57:20
to protect them from the evil of the
00:57:20 -->
00:57:21
tongue.
00:57:26 -->
00:57:27
In the Talmudic, the prophet
00:57:30 -->
00:57:32
said, when man wakes up in the morning
00:57:32 -->
00:57:35
ish day, all parts of the body warn
00:57:35 -->
00:57:36
the tongue
00:57:37 -->
00:57:37
saying,
00:57:39 -->
00:57:39
see Allah.
00:57:41 -->
00:57:44
How do they communicate with them? No.
00:57:45 -->
00:57:46
Our knowledge is
00:57:47 -->
00:57:48
is nothing.
00:57:53 -->
00:57:54
Nothing.
00:57:56 -->
00:57:56
They talk.
00:57:59 -->
00:58:02
Allah makes them to talk to each other.
00:58:03 -->
00:58:04
They communicate with each other.
00:58:06 -->
00:58:09
Don't you know that everything clarifies Allah?
00:58:10 -->
00:58:11
Everything.
00:58:12 -->
00:58:14
The cells in your body, they are praising
00:58:14 -->
00:58:16
Allah, glorifying Allah. The cells.
00:58:18 -->
00:58:20
Your garment is glorifying Allah.
00:58:21 -->
00:58:22
The table,
00:58:23 -->
00:58:23
everything,
00:58:25 -->
00:58:26
worships Allah.
00:58:27 -->
00:58:30
You said making taswi. Everything makes taswi.
00:58:31 -->
00:58:32
Allah
00:58:34 -->
00:58:36
said who created everything. That they so he
00:58:36 -->
00:58:37
said everything makes
00:58:39 -->
00:58:40
I had the letter
00:58:41 -->
00:58:42
of You don't understand
00:58:43 -->
00:58:44
the way they
00:58:45 -->
00:58:47
clarify me and place me. You don't know
00:58:47 -->
00:58:47
that.
00:58:52 -->
00:58:52
The
00:58:57 -->
00:58:58
he took some pebbles
00:58:59 -->
00:58:59
in his
00:59:01 -->
00:59:01
hands,
00:59:02 -->
00:59:04
and they heard that
00:59:04 -->
00:59:05
have the pebbles.
00:59:08 -->
00:59:09
He put them in the hands of Abu
00:59:09 -->
00:59:10
Bakr.
00:59:10 -->
00:59:11
They made
00:59:12 -->
00:59:13
in the hands of,
00:59:13 -->
00:59:14
and they made.
00:59:15 -->
00:59:17
And the Sahaba, they heard the spear.
00:59:25 -->
00:59:25
So
00:59:40 -->
00:59:43
Go. Seek shelter. Go to your homes.
00:59:44 -->
00:59:45
Lest layman,
00:59:46 -->
00:59:49
Solomon cut you with his troops
00:59:49 -->
00:59:51
without feeling, without knowing.
00:59:56 -->
00:59:57
And Sayedna Suleiman,
00:59:58 -->
00:59:59
he heard that conversation,
00:59:59 -->
01:00:00
and he
01:00:00 -->
01:00:01
smiled.
01:00:07 -->
01:00:09
So here, this is the conversation and this
01:00:09 -->
01:00:11
is the dua of the rest of the
01:00:12 -->
01:00:13
limbs and the organs,
01:00:13 -->
01:00:15
telling the tongue,
01:00:15 -->
01:00:16
fear Allah
01:00:18 -->
01:00:19
regarding us.
01:00:28 -->
01:00:29
If you are upright,
01:00:30 -->
01:00:31
we will be upright.
01:00:33 -->
01:00:34
And if you are crooked,
01:00:35 -->
01:00:35
corrupt,
01:00:36 -->
01:00:38
we'll become crooked, we'll become corrupt
01:00:39 -->
01:00:40
because of you.
01:00:48 -->
01:00:48
The prophet
01:00:49 -->
01:00:50
one day, he passed by
01:00:52 -->
01:00:52
graves,
01:00:59 -->
01:01:00
and then he asked
01:01:01 -->
01:01:03
about them. They say they died
01:01:08 -->
01:01:09
in Jahiliya.
01:01:18 -->
01:01:20
That's one narration. Another narration.
01:01:26 -->
01:01:26
He
01:01:27 -->
01:01:28
asked for asylum
01:01:30 -->
01:01:31
for green leaves,
01:01:33 -->
01:01:35
bunch of a tree. He cut
01:01:35 -->
01:01:37
cut it in 2 halves,
01:01:37 -->
01:01:38
and he planted
01:01:39 -->
01:01:40
on each
01:01:41 -->
01:01:41
grave,
01:01:42 -->
01:01:44
one piece. And he said, may Allah
01:01:44 -->
01:01:45
lessen,
01:01:47 -->
01:01:47
reduce
01:01:49 -->
01:01:51
their punishment before they die,
01:01:53 -->
01:01:54
which means
01:01:55 -->
01:01:57
they were Muslims. They were believers. They were
01:01:57 -->
01:01:58
not.
01:01:59 -->
01:02:01
Because if they were, the
01:02:01 -->
01:02:04
would not have done that because a tree
01:02:04 -->
01:02:06
will not reduce their punishment
01:02:07 -->
01:02:09
or a branch of a tree.
01:02:12 -->
01:02:13
Then he mentioned
01:02:15 -->
01:02:16
the cause behind
01:02:17 -->
01:02:19
the torture and
01:02:20 -->
01:02:21
torment in the graves.
01:02:26 -->
01:02:27
He said,
01:02:29 -->
01:02:30
This is the
01:02:35 -->
01:02:36
The reason, this is the code.
01:02:38 -->
01:02:40
They said, rather, it is indeed something major,
01:02:42 -->
01:02:44
but they did is something.
01:02:46 -->
01:02:47
As for the first one,
01:02:50 -->
01:02:50
bin
01:02:51 -->
01:02:53
Namima used to go around gossiping,
01:02:54 -->
01:02:55
spreading gossip.
01:02:56 -->
01:02:57
The gossip
01:02:58 -->
01:02:59
talking about the people.
01:03:00 -->
01:03:01
And as for the other,
01:03:03 -->
01:03:05
he used not to protect himself from his
01:03:05 -->
01:03:06
urine.
01:03:08 -->
01:03:08
He
01:03:12 -->
01:03:14
would answer the call of nature, and he
01:03:14 -->
01:03:15
would not clean himself.
01:03:16 -->
01:03:18
So be careful, my dear brothers and sister,
01:03:18 -->
01:03:20
when you answer the call of nature.
01:03:22 -->
01:03:24
Make sure you clean yourself.
01:03:28 -->
01:03:31
Because the said, I'm not your.
01:03:39 -->
01:03:40
The main cause of the torment
01:03:41 -->
01:03:43
and the punishment and the grave
01:03:43 -->
01:03:44
is because of
01:03:45 -->
01:03:45
urine.
01:03:46 -->
01:03:48
People, they do not clean themselves.
01:03:51 -->
01:03:53
So when you answer, respond,
01:03:53 -->
01:03:55
answer the call of nature,
01:03:55 -->
01:03:56
make sure
01:03:59 -->
01:03:59
you are clean.
01:04:02 -->
01:04:03
Not that
01:04:03 -->
01:04:03
urine
01:04:07 -->
01:04:07
splashes
01:04:08 -->
01:04:09
or falls
01:04:09 -->
01:04:10
in your garments.
01:04:11 -->
01:04:13
You have to clean to make sure.
01:04:15 -->
01:04:18
That's why the to say that when you
01:04:19 -->
01:04:20
are in the open
01:04:21 -->
01:04:22
and you answer the call of nature,
01:04:23 -->
01:04:25
you are passing water,
01:04:26 -->
01:04:27
you sit down.
01:04:28 -->
01:04:30
And they said you look for
01:04:30 -->
01:04:31
soft land.
01:04:33 -->
01:04:36
So that not rocky one or solid because
01:04:36 -->
01:04:37
the urine will
01:04:37 -->
01:04:39
splash because it when it hits
01:04:40 -->
01:04:41
solid
01:04:42 -->
01:04:44
ground, it will
01:04:46 -->
01:04:47
splash on you.
01:04:47 -->
01:04:49
But if it the land is soft,
01:04:50 -->
01:04:50
it will
01:04:52 -->
01:04:53
not. And you should not
01:04:54 -->
01:04:56
when you answer the call of nature, if
01:04:56 -->
01:04:57
you are passing the water, you should not
01:04:57 -->
01:04:59
face the wind because the wind
01:05:00 -->
01:05:03
will bring the urine, and it will splash
01:05:03 -->
01:05:06
the wind, the urine in your body.
01:05:07 -->
01:05:09
So you should not face the wind.
01:05:10 -->
01:05:11
So all these details,
01:05:13 -->
01:05:15
the Muslim they addressed.
01:05:19 -->
01:05:20
So he said,
01:05:20 -->
01:05:21
one of
01:05:21 -->
01:05:22
them,
01:05:22 -->
01:05:23
he was
01:05:24 -->
01:05:25
spreading the
01:05:28 -->
01:05:31
between the people, gossiping, spreading gossip.
01:05:35 -->
01:05:37
Did you hear what so and so say?
01:05:37 -->
01:05:39
Did you hear this? He said this about
01:05:39 -->
01:05:41
you. He said that about you.
01:05:41 -->
01:05:42
This what he was doing.
01:05:43 -->
01:05:44
And the other,
01:05:46 -->
01:05:47
he would not clean himself,
01:05:51 -->
01:05:53
and he would not protect himself from his
01:05:53 -->
01:05:54
own urine.
01:05:58 -->
01:06:00
Now having said this,
01:06:02 -->
01:06:04
let us now see the exceptions.
01:06:06 -->
01:06:09
Okay? There are cases. They don't fall under
01:06:09 -->
01:06:09
and.
01:06:19 -->
01:06:20
They are
01:06:21 -->
01:06:23
mentioned in 2 poetic
01:06:23 -->
01:06:24
verses.
01:07:07 -->
01:07:08
In some versions, well,
01:07:12 -->
01:07:14
in The meaning so these are the exceptions
01:07:15 -->
01:07:17
where it is not considered to be
01:07:19 -->
01:07:20
But who lays
01:07:22 -->
01:07:22
a
01:07:23 -->
01:07:24
to displace someone
01:07:25 -->
01:07:26
or to talk
01:07:27 -->
01:07:29
negatively about someone?
01:07:30 -->
01:07:31
Here, there are exceptions
01:07:32 -->
01:07:33
exceptional cases,
01:07:33 -->
01:07:35
and they don't fall under
01:07:37 -->
01:07:38
These are exceptions.
01:07:39 -->
01:07:40
Six things.
01:07:44 -->
01:07:45
Someone
01:07:46 -->
01:07:47
had been oppressed,
01:07:48 -->
01:07:49
mistreated,
01:07:51 -->
01:07:52
wronged. So
01:07:55 -->
01:07:56
he
01:08:00 -->
01:08:00
goes
01:08:04 -->
01:08:04
and complains
01:08:05 -->
01:08:06
to the
01:08:07 -->
01:08:08
to the to
01:08:09 -->
01:08:10
the judge.
01:08:10 -->
01:08:12
He files a case.
01:08:12 -->
01:08:15
So he says so and so
01:08:15 -->
01:08:18
wronged me, so and so confiscated
01:08:19 -->
01:08:21
my words, so and so took this and
01:08:21 -->
01:08:21
that.
01:08:22 -->
01:08:23
So this is not labor, though
01:08:24 -->
01:08:25
what you mentioned,
01:08:25 -->
01:08:28
that person doesn't like it to be mentioned,
01:08:28 -->
01:08:31
but this is not. So this is one
01:08:31 -->
01:08:32
case.
01:08:34 -->
01:08:35
So.
01:08:36 -->
01:08:39
K. You went and you complained.
01:08:42 -->
01:08:45
Otherwise, people's rights will be lost.
01:08:46 -->
01:08:48
So when someone is wronged,
01:08:48 -->
01:08:50
it is his right to complain
01:08:51 -->
01:08:53
and to go to the authority to get
01:08:53 -->
01:08:53
his right.
01:08:55 -->
01:08:56
So
01:08:58 -->
01:09:00
it's the second case that you describe
01:09:01 -->
01:09:01
someone.
01:09:03 -->
01:09:04
So you are told,
01:09:05 -->
01:09:07
can you describe the
01:09:08 -->
01:09:09
the man you saw
01:09:09 -->
01:09:10
at that scene
01:09:14 -->
01:09:16
of crime at this particular time?
01:09:17 -->
01:09:18
So you mentioned.
01:09:18 -->
01:09:19
So you describe.
01:09:21 -->
01:09:22
That's the number 1.
01:09:25 -->
01:09:27
So by giving description
01:09:31 -->
01:09:34
and and sometimes there are physical features,
01:09:35 -->
01:09:36
and that person
01:09:36 -->
01:09:38
doesn't like people to
01:09:39 -->
01:09:41
to give him or to describe him like
01:09:41 -->
01:09:41
that.
01:09:42 -->
01:09:44
But that's the only way to make him
01:09:44 -->
01:09:45
known
01:09:45 -->
01:09:46
to make him known
01:09:47 -->
01:09:50
by describing him and give such descriptions.
01:09:51 -->
01:09:53
For example, Imam al Amash.
01:09:54 -->
01:09:56
Imam al Amash is one of the Muhaqaddithin.
01:10:03 -->
01:10:04
If you mention his name,
01:10:05 -->
01:10:06
he will not be known.
01:10:07 -->
01:10:09
But if you say Al Amash, Hadithan Al
01:10:09 -->
01:10:10
Amash
01:10:11 -->
01:10:12
is known.
01:10:12 -->
01:10:15
So the scholars of Hadid, they did not
01:10:15 -->
01:10:15
consider
01:10:16 -->
01:10:16
his objection
01:10:17 -->
01:10:20
because al Amash means someone who can,
01:10:20 -->
01:10:23
with what weak sight with weak sight.
01:10:23 -->
01:10:25
So that is exception.
01:10:27 -->
01:10:28
If you mention
01:10:28 -->
01:10:29
a physical feature,
01:10:30 -->
01:10:32
because that person without that
01:10:34 -->
01:10:34
description,
01:10:35 -->
01:10:37
he will not be made known or recognized.
01:10:39 -->
01:10:41
So that's the second exception. If
01:10:44 -->
01:10:45
you warn,
01:10:47 -->
01:10:48
warning against,
01:10:49 -->
01:10:50
the hadith fabricators,
01:10:51 -->
01:10:53
warning against innovators,
01:10:54 -->
01:10:57
So this doesn't fall under this lever.
01:10:58 -->
01:11:00
K? That's why we have
01:11:00 -->
01:11:01
the
01:11:01 -->
01:11:04
the science of, Al Jarrah with the Hadid.
01:11:05 -->
01:11:06
This is science of Hadid.
01:11:08 -->
01:11:09
And you will find that
01:11:10 -->
01:11:11
the the the Hayab al
01:11:14 -->
01:11:18
Nurim, Ibn al Qa'an, Imam Ahmad, Imam Bukhari,
01:11:18 -->
01:11:20
Abu Dawood, or the scholars of hadith.
01:11:21 -->
01:11:22
They talk about the
01:11:23 -->
01:11:24
narrative,
01:11:28 -->
01:11:30
and they have written books.
01:11:33 -->
01:11:34
He's a liar.
01:11:39 -->
01:11:39
He's
01:11:41 -->
01:11:41
weak.
01:11:43 -->
01:11:44
Very weak.
01:11:49 -->
01:11:49
He's he's
01:11:50 -->
01:11:50
innovator.
01:11:52 -->
01:11:55
So this is they warned the from
01:11:58 -->
01:11:59
such narrators
01:12:00 -->
01:12:01
and such innovators.
01:12:03 -->
01:12:04
So mentioning and
01:12:05 -->
01:12:08
the innovators by their names or the
01:12:09 -->
01:12:10
the weak narrators
01:12:11 -->
01:12:13
by their names, it doesn't fall under.
01:12:15 -->
01:12:17
So here, you warn
01:12:19 -->
01:12:22
the Muslim. One of the Salaf scholars of
01:12:22 -->
01:12:22
hadith,
01:12:23 -->
01:12:24
he was in the
01:12:25 -->
01:12:27
of one of the weak narrators,
01:12:28 -->
01:12:28
Muslim.
01:12:30 -->
01:12:33
While he was in the funeral procession,
01:12:34 -->
01:12:37
he would show look point towards the beard,
01:12:37 -->
01:12:39
the the body,
01:12:40 -->
01:12:43
and he would say, this person, his hadith
01:12:43 -->
01:12:45
should not be taken.
01:12:46 -->
01:12:47
His hadith should not be taken
01:12:49 -->
01:12:50
in the.
01:12:52 -->
01:12:52
Well,
01:12:53 -->
01:12:54
in
01:12:55 -->
01:12:56
in fiscal, I will
01:12:56 -->
01:12:57
in
01:12:59 -->
01:13:03
fiscal, k, to talk about those who publicly
01:13:06 -->
01:13:07
disclose their sins.
01:13:09 -->
01:13:09
Publicly,
01:13:10 -->
01:13:12
they add the dirty linen.
01:13:12 -->
01:13:13
Publicly,
01:13:14 -->
01:13:16
they invite others to
01:13:17 -->
01:13:18
towards wickedness, towards
01:13:18 -->
01:13:19
immorality.
01:13:23 -->
01:13:26
So to warn the Muslim the people
01:13:27 -->
01:13:27
publicly
01:13:28 -->
01:13:30
and openly and mentioning their names,
01:13:32 -->
01:13:34
that's not Rida.
01:13:34 -->
01:13:35
That's not
01:13:36 -->
01:13:36
Rida
01:13:38 -->
01:13:41
because this person is spreading immorality.
01:13:42 -->
01:13:44
So you warn the people
01:13:45 -->
01:13:48
against him, and you mention him his names
01:13:48 -->
01:13:49
or her name.
01:13:54 -->
01:13:55
And the
01:13:56 -->
01:13:56
5th
01:13:57 -->
01:13:58
exception
01:13:59 -->
01:14:01
is the someone seeking
01:14:04 -->
01:14:07
coming to the scholar or to the party,
01:14:07 -->
01:14:08
to the judge
01:14:09 -->
01:14:11
to the judge and asking for.
01:14:15 -->
01:14:16
This is not labor.
01:14:17 -->
01:14:17
Like,
01:14:18 -->
01:14:19
the
01:14:20 -->
01:14:21
wife of Abu Sufyan
01:14:23 -->
01:14:24
who? She came to the
01:14:24 -->
01:14:25
and you said,
01:14:30 -->
01:14:31
Abu Sufyan is
01:14:32 -->
01:14:34
has died. He doesn't give me enough
01:14:35 -->
01:14:36
money
01:14:37 -->
01:14:37
for me
01:14:38 -->
01:14:39
and my children.
01:14:43 -->
01:14:46
Can I take from his money without
01:14:47 -->
01:14:50
letting him know? He said, yes. Take what
01:14:50 -->
01:14:51
was sufficient for you
01:14:52 -->
01:14:53
and for your children.
01:14:56 -->
01:14:57
So he, the prophet
01:14:58 -->
01:14:59
didn't say, oh,
01:15:00 -->
01:15:00
this
01:15:01 -->
01:15:02
is Reeba. This is haram. No.
01:15:03 -->
01:15:04
Because she came
01:15:04 -->
01:15:05
to ask for
01:15:06 -->
01:15:07
to
01:15:08 -->
01:15:09
ask for
01:15:11 -->
01:15:12
And the last one,
01:15:19 -->
01:15:22
Someone comes and says, help me.
01:15:22 -->
01:15:25
There is evil. I want we want I
01:15:25 -->
01:15:27
want to remove it. I need your help.
01:15:30 -->
01:15:31
So supporting
01:15:32 -->
01:15:35
someone whoever asks and seeks help
01:15:35 -->
01:15:37
to remove evil.
01:15:37 -->
01:15:38
This needs
01:15:38 -->
01:15:39
to be removed.
01:15:41 -->
01:15:42
For example,
01:15:44 -->
01:15:46
your neighbor to come to you and say,
01:15:47 -->
01:15:49
please come with me. You see? I'll show
01:15:49 -->
01:15:52
you. Come. You see? Come. See that?
01:15:55 -->
01:15:56
See that flat?
01:15:58 -->
01:16:00
See the people going in and out and
01:16:00 -->
01:16:02
they how they go and how they come
01:16:02 -->
01:16:03
out?
01:16:03 -->
01:16:05
They are selling drugs
01:16:06 -->
01:16:07
selling drugs.
01:16:08 -->
01:16:10
So please come to be eyewitness
01:16:12 -->
01:16:14
because I'm going to inform the police
01:16:14 -->
01:16:15
to come
01:16:15 -->
01:16:16
and
01:16:21 -->
01:16:23
attack them and to
01:16:24 -->
01:16:25
confiscate the ducks
01:16:26 -->
01:16:27
to make a raid.
01:16:29 -->
01:16:29
K?
01:16:32 -->
01:16:33
So I need you to come as a
01:16:33 -->
01:16:34
witness.
01:16:35 -->
01:16:36
So you should not hesitate
01:16:37 -->
01:16:38
because this
01:16:39 -->
01:16:39
brother
01:16:40 -->
01:16:41
approached you to
01:16:42 -->
01:16:43
get rid of this,
01:16:44 -->
01:16:45
and he needs your
01:16:46 -->
01:16:49
He needs your help. He needs your support.
01:16:51 -->
01:16:52
Right?
01:16:53 -->
01:16:55
And, of course, in the police, they will
01:16:55 -->
01:16:56
ask for details,
01:16:56 -->
01:16:58
who's the owner of the flood, blah blah
01:16:58 -->
01:17:01
blah, and you have to get that. And
01:17:01 -->
01:17:02
this is not
01:17:02 -->
01:17:03
lever.
01:17:03 -->
01:17:04
So
01:17:05 -->
01:17:06
may Allah
01:17:09 -->
01:17:10
save our tongues
01:17:11 -->
01:17:12
from indulging
01:17:13 -->
01:17:13
in the Haram.
01:17:15 -->
01:17:16
I mean, and may Allah
01:17:18 -->
01:17:21
make us among those who see Allah
01:17:26 -->
01:17:26
and who
01:17:27 -->
01:17:28
whom Allah
01:17:30 -->
01:17:32
gives them the blessing, the
01:17:34 -->
01:17:35
to be engaged always
01:17:36 -->
01:17:37
in his remembrance.
01:17:38 -->
01:17:39
The. I mean,
01:17:40 -->
01:17:40
may
01:17:41 -->
01:17:41
Allah
01:17:43 -->
01:17:45
soften our hearts and your hearts and protect
01:17:45 -->
01:17:47
our hearts and your hearts. And may
01:17:48 -->
01:17:50
Allah fill our hearts and your hearts with
01:17:50 -->
01:17:51
the iman and the.
01:17:52 -->
01:17:52
May Allah
01:17:53 -->
01:17:56
keep us to remain steadfast in this beautiful
01:17:56 -->
01:17:57
deen
01:17:57 -->
01:17:59
till we meet him, and he is pleased
01:17:59 -->
01:18:01
with all of us. I mean,
01:18:01 -->
01:18:02
May Allah
01:18:03 -->
01:18:06
forgive us our faults and mistakes and ignorance,
01:18:06 -->
01:18:07
and may Allah
01:18:10 -->
01:18:12
unite our hearts in the heart. I unite
01:18:12 -->
01:18:12
our
01:18:13 -->
01:18:14
may Allah
01:18:15 -->
01:18:18
elevate your status, my dear brothers and sisters,
01:18:18 -->
01:18:20
in this and in the and
01:18:21 -->
01:18:22
may all
01:18:22 -->
01:18:24
of you immensely for your patience
01:18:25 -->
01:18:26
and attendance.
01:18:39 -->
01:18:40
Sorry.
01:18:40 -->
01:18:40
Admins,
01:18:41 -->
01:18:42
had to leave.
01:18:44 -->
01:18:46
For this detailed lesson, the dangers of the
01:18:46 -->
01:18:47
tongue. Protect
01:18:48 -->
01:18:48
us all.
01:18:49 -->
01:18:51
With your permission, Sheikh, if we can take
01:18:51 -->
01:18:52
a few questions.
01:18:53 -->
01:18:54
Go ahead.
01:18:58 -->
01:19:00
May Allah reward Sheikh immensely
01:19:01 -->
01:19:03
for sharing the beneficial knowledge with us, Ami.
01:19:04 -->
01:19:06
How do we deal with our emotions
01:19:07 -->
01:19:10
and the person who keeps backbiting us often?
01:19:11 -->
01:19:13
And what is the safe way for us
01:19:13 -->
01:19:15
to de stress ourselves?
01:19:16 -->
01:19:17
Somebody's backbiting.
01:19:23 -->
01:19:23
First of
01:19:25 -->
01:19:28
all, when he this person backbites or slanders,
01:19:29 -->
01:19:32
he does that in your absence.
01:19:35 -->
01:19:36
So somebody else
01:19:39 -->
01:19:40
brings that news to you,
01:19:44 -->
01:19:45
telling you
01:19:46 -->
01:19:48
so and so said this and that.
01:19:49 -->
01:19:49
This person
01:19:55 -->
01:19:56
is also
01:19:57 -->
01:19:58
sinful
01:20:00 -->
01:20:02
because he is this is the one who
01:20:02 -->
01:20:04
is spreading the the riba.
01:20:05 -->
01:20:07
That's his side that made the riba, and
01:20:07 -->
01:20:09
this one is conveying it.
01:20:11 -->
01:20:15
So immediately, when someone approaches you and tells
01:20:15 -->
01:20:17
you so and so said this about you,
01:20:17 -->
01:20:21
say, see Allah and don't come second time
01:20:21 -->
01:20:22
to me.
01:20:24 -->
01:20:26
I don't want to hear anything.
01:20:31 -->
01:20:32
K?
01:20:34 -->
01:20:36
He will be held accountable for what he
01:20:36 -->
01:20:36
said.
01:20:37 -->
01:20:38
So don't come
01:20:39 -->
01:20:40
to spoil my heart
01:20:41 -->
01:20:43
and to poison my mind.
01:20:45 -->
01:20:46
So I warn you
01:20:48 -->
01:20:50
that if you come a second time,
01:20:53 -->
01:20:55
I will cut the relationship
01:20:56 -->
01:20:56
so
01:20:58 -->
01:21:00
that he will get rid of this bad
01:21:00 -->
01:21:00
habit
01:21:00 -->
01:21:01
conveying
01:21:02 -->
01:21:03
this and
01:21:03 -->
01:21:04
the between
01:21:04 -->
01:21:05
the people.
01:21:05 -->
01:21:06
So
01:21:15 -->
01:21:16
when
01:21:17 -->
01:21:19
he came to know that somebody
01:21:21 -->
01:21:22
is
01:21:23 -->
01:21:25
backbiting him. He sent him a gift,
01:21:26 -->
01:21:28
and he said, this is
01:21:28 -->
01:21:29
for your.
01:21:30 -->
01:21:31
You have given me your.
01:21:33 -->
01:21:35
So this is a gift for you.
01:21:36 -->
01:21:38
Because when you backbite someone, you are giving
01:21:38 -->
01:21:40
your Hashanat to him.
01:21:42 -->
01:21:44
You are giving your good deeds to him.
01:21:49 -->
01:21:51
And on the day of resurrection, you will
01:21:51 -->
01:21:52
take us good deeds
01:21:53 -->
01:21:54
because in that day,
01:21:55 -->
01:21:57
everyone of us will be looking for.
01:22:04 -->
01:22:05
So that's why
01:22:05 -->
01:22:07
each one of us to treat Allah
01:22:08 -->
01:22:10
You should not give your deeds.
01:22:12 -->
01:22:13
Control this tongue.
01:22:16 -->
01:22:18
And those who have this sickness of spreading
01:22:18 -->
01:22:19
rumors
01:22:19 -->
01:22:23
and spreading the the, the gossiping, and
01:22:24 -->
01:22:25
we have to stop them.
01:22:26 -->
01:22:28
Tell them, don't come to me.
01:22:29 -->
01:22:31
Telling to tell me so and so said
01:22:31 -->
01:22:32
this about you.
01:22:35 -->
01:22:36
Is this clear to the questioner?
01:23:09 -->
01:23:10
Sorry.
01:23:11 -->
01:23:13
My did you did you get that question
01:23:13 -->
01:23:14
as I said? No.
01:23:15 -->
01:23:15
Okay.
01:23:16 -->
01:23:19
My female Islamic teacher is taking a Quran
01:23:19 -->
01:23:19
test.
01:23:20 -->
01:23:23
Should I refuse to join as she's non,
01:23:24 -->
01:23:25
they won't be,
01:23:25 -->
01:23:26
alone inside the classroom.
01:23:27 -->
01:23:30
There'll be other students within the classroom.
01:23:31 -->
01:23:32
So they want to know if they can
01:23:32 -->
01:23:33
take it or not.
01:23:34 -->
01:23:35
Would you repeat the the
01:23:36 -->
01:23:39
My female Islamic teacher is taking the Quran
01:23:39 -->
01:23:41
test. This is from my brother,
01:23:42 -->
01:23:44
but it has a female Islamic teacher.
01:23:45 -->
01:23:46
She's the one that will be taking the
01:23:46 -->
01:23:49
Quran test. Should I refuse to join as
01:23:49 -->
01:23:50
she's non?
01:23:51 -->
01:23:54
But the class is a classroom setting with
01:23:54 -->
01:23:56
other students inside the
01:23:57 -->
01:23:57
classroom.
01:24:00 -->
01:24:02
How old is he?
01:24:03 -->
01:24:05
Well, he's still at school, so I would
01:24:05 -->
01:24:05
say,
01:24:06 -->
01:24:07
I would say late teens.
01:24:08 -->
01:24:09
18.
01:24:10 -->
01:24:13
If he's 18 and a teenager and things
01:24:13 -->
01:24:13
like no.
01:24:14 -->
01:24:17
If he's still 7, 8, no problem.
01:24:18 -->
01:24:20
But now he reached the age of puberty,
01:24:20 -->
01:24:21
don't go.
01:24:22 -->
01:24:23
There are many
01:24:24 -->
01:24:25
Quran classes
01:24:25 -->
01:24:26
you can attend.
01:24:29 -->
01:24:30
Next.
01:24:34 -->
01:24:35
Okay.
01:24:39 -->
01:24:42
I'm asking about the king which
01:24:43 -->
01:24:44
some hold
01:24:44 -->
01:24:45
while delivering
01:24:46 -->
01:24:47
the Friday sermon.
01:24:48 -->
01:24:49
Is there any evidence
01:24:50 -->
01:24:50
for that?
01:24:53 -->
01:24:54
The stick.
01:24:56 -->
01:24:57
As wire.
01:24:58 -->
01:24:58
The
01:24:59 -->
01:25:01
puzzle about?
01:25:01 -->
01:25:03
The katib is holding,
01:25:05 -->
01:25:08
the key the the katib the katib on
01:25:08 -->
01:25:10
a Friday when they're doing the Friday ceremony,
01:25:11 -->
01:25:14
and they're holding a cane. It's asking if
01:25:14 -->
01:25:16
that's from the sunnah or
01:25:19 -->
01:25:20
They hold what?
01:25:21 -->
01:25:21
Cane.
01:25:22 -->
01:25:22
A stick.
01:25:24 -->
01:25:27
You know the stick? This the walking stick?
01:25:27 -->
01:25:29
Oh. Or the walking cane? Yeah. Yeah. I
01:25:29 -->
01:25:32
got it. So he holds it, stick in
01:25:32 -->
01:25:34
his hand, the cane. Yeah? Yes. On a
01:25:34 -->
01:25:35
Friday. Yes. Okay. Okay.
01:25:39 -->
01:25:42
Holding the the the the stick or the
01:25:42 -->
01:25:43
cane,
01:25:44 -->
01:25:45
mentioned in the books,
01:25:46 -->
01:25:47
of
01:25:47 -->
01:25:48
the saying that,
01:25:49 -->
01:25:52
the some narrations that the did
01:25:53 -->
01:25:54
something like that.
01:25:55 -->
01:25:55
And
01:25:59 -->
01:26:01
before the mimba,
01:26:02 -->
01:26:05
the used to stand next to to the
01:26:06 -->
01:26:07
to a piece of wood.
01:26:08 -->
01:26:09
But,
01:26:09 -->
01:26:12
right now, I don't recall the authenticities of
01:26:12 -->
01:26:13
these narrations.
01:26:13 -->
01:26:14
So
01:26:14 -->
01:26:15
I will
01:26:15 -->
01:26:17
cross check the authenticities.
01:26:18 -->
01:26:19
Okay?
01:26:20 -->
01:26:21
And in
01:26:21 -->
01:26:25
the coming class, the question I can pose
01:26:25 -->
01:26:26
the question again.
01:26:28 -->
01:26:29
Okay. Perfect.
01:26:34 -->
01:26:36
K. Assalamu alaikum. What is the ruling on
01:26:36 -->
01:26:39
naming a cow or a bull
01:26:39 -->
01:26:40
after a person
01:26:41 -->
01:26:43
as some shepherds do this?
01:26:49 -->
01:26:51
I didn't get the question. Okay. What is
01:26:51 -->
01:26:53
the ruling? I saw
01:26:53 -->
01:26:56
and this person's country, the shepherds,
01:26:57 -->
01:26:59
the ones that who tend to the flock
01:26:59 -->
01:27:03
are the they're they're naming the cow or
01:27:03 -->
01:27:06
or bull after a person. What is the
01:27:06 -->
01:27:07
ruling on this?
01:27:11 -->
01:27:14
So, if you understood the questions,
01:27:15 -->
01:27:18
simplify it for me. Okay. The the the
01:27:18 -->
01:27:21
person some shepherds and this person, the one
01:27:21 -->
01:27:22
who tends to the animals,
01:27:23 -->
01:27:25
they're calling the cow
01:27:25 -->
01:27:27
or, the bull
01:27:27 -->
01:27:30
after a person. Is this permissible
01:27:30 -->
01:27:31
or not?
01:27:35 -->
01:27:37
The Calling a cow. Yeah. Calling a cow
01:27:38 -->
01:27:41
giving, giving a cow, like,
01:27:42 -->
01:27:44
giving the the cow the name Daisy
01:27:45 -->
01:27:45
or,
01:27:48 -->
01:27:49
Daisy or,
01:27:49 -->
01:27:52
naming a cow as a person's name.
01:27:53 -->
01:27:54
So they give
01:27:55 -->
01:27:59
human names to animals? Yes. Yes to the
01:27:59 -->
01:27:59
cow.
01:28:03 -->
01:28:06
Okay. So, here, you you you you don't
01:28:06 -->
01:28:08
you don't give this, I mean,
01:28:09 -->
01:28:09
as human,
01:28:10 -->
01:28:11
names and name of someone
01:28:12 -->
01:28:14
to the to an animal. You humiliate that
01:28:14 -->
01:28:15
human being.
01:28:16 -->
01:28:19
K. So okay. So you you call this
01:28:19 -->
01:28:21
cow by the name of,
01:28:21 -->
01:28:22
of,
01:28:22 -->
01:28:25
one of your daughters or or some one
01:28:25 -->
01:28:26
of your boys.
01:28:27 -->
01:28:28
You call the bull or the
01:28:28 -->
01:28:30
that name. So
01:28:30 -->
01:28:30
no,
01:28:32 -->
01:28:35
you don't you give these names.
01:28:35 -->
01:28:36
That's why
01:28:36 -->
01:28:37
the
01:28:38 -->
01:28:40
among the rights of the
01:28:43 -->
01:28:46
the rights of the children and their parents
01:28:46 -->
01:28:49
is choosing good names for them. But now
01:28:49 -->
01:28:52
to give the name of of that,
01:28:52 -->
01:28:55
I mean, human being to an animal,
01:28:56 -->
01:28:58
No? You don't do that. Can't give any
01:28:58 -->
01:28:59
have a name.
01:29:00 -->
01:29:03
K? But you don't give names of the
01:29:03 -->
01:29:04
human being to the animals,
01:29:05 -->
01:29:07
and Allah knows best.
01:29:08 -->
01:29:09
Next.
01:29:11 -->
01:29:12
Am I sinful
01:29:12 -->
01:29:13
sinful
01:29:13 -->
01:29:15
if I say that a person
01:29:15 -->
01:29:18
is lying in their prison in their absence
01:29:19 -->
01:29:22
when what they have said is false?
01:29:25 -->
01:29:28
Okay. If you you say that, okay. What,
01:29:28 -->
01:29:30
what is said is not true.
01:29:33 -->
01:29:34
Someone said
01:29:35 -->
01:29:38
something someone said this about you, and you
01:29:38 -->
01:29:40
say, no. It is not true. So that
01:29:40 -->
01:29:42
doesn't fall under the river because here,
01:29:42 -->
01:29:44
you clear yourself. You defend.
01:29:45 -->
01:29:46
Okay? Yeah.
01:29:47 -->
01:29:49
There is a rumor about you. Someone say
01:29:49 -->
01:29:50
this about you.
01:29:51 -->
01:29:54
So you you deny that and say, no.
01:29:54 -->
01:29:55
That's not what,
01:29:56 -->
01:29:56
I believe.
01:29:57 -->
01:30:00
Someone accuse you that you you say something
01:30:00 -->
01:30:03
which is, goes against the belief of
01:30:03 -->
01:30:06
the mainstream of Muslim, the belief of.
01:30:07 -->
01:30:08
K?
01:30:08 -->
01:30:11
Because someone says that you you make takfir
01:30:11 -->
01:30:12
to the people
01:30:13 -->
01:30:17
of Muslims, right, and those who committed sins.
01:30:17 -->
01:30:19
So say, no. That's not true.
01:30:20 -->
01:30:21
This is not what I believe, and this
01:30:21 -->
01:30:22
is not what
01:30:23 -->
01:30:24
I I preach. This is not what I
01:30:24 -->
01:30:27
teach. So you defend yourself. Yes?
01:30:27 -->
01:30:29
So it doesn't fall under him.
01:30:30 -->
01:30:31
Next.
01:30:37 -->
01:30:39
When one has cleaned themselves
01:30:39 -->
01:30:41
after relieving themselves
01:30:41 -->
01:30:43
and drops of water
01:30:43 -->
01:30:45
falls on the person,
01:30:45 -->
01:30:47
would the drops be considered?
01:30:49 -->
01:30:50
Good question.
01:30:50 -->
01:30:53
Okay. Here, there's something called swash.
01:30:54 -->
01:30:55
Well, that is the from the.
01:30:57 -->
01:31:00
So when after you clean, one has to
01:31:00 -->
01:31:02
clean himself. After cleaning oneself,
01:31:03 -->
01:31:05
okay, if it is, for example, after
01:31:06 -->
01:31:07
defecating,
01:31:07 -->
01:31:08
after
01:31:08 -->
01:31:10
passing the stool,
01:31:11 -->
01:31:14
it is better you use both the toilet
01:31:14 -->
01:31:14
paper
01:31:16 -->
01:31:17
to remove the impurity
01:31:18 -->
01:31:20
and then the water after that.
01:31:21 -->
01:31:22
So the
01:31:23 -->
01:31:24
remaining particles'
01:31:24 -->
01:31:25
water will remove.
01:31:27 -->
01:31:28
K. So
01:31:28 -->
01:31:29
after you
01:31:29 -->
01:31:31
remove the and
01:31:32 -->
01:31:33
you use water,
01:31:35 -->
01:31:37
any drop of water
01:31:38 -->
01:31:39
falls is not.
01:31:40 -->
01:31:41
And that's why the
01:31:43 -->
01:31:45
the people and the scholars and this is
01:31:45 -->
01:31:47
actually the for
01:31:48 -->
01:31:51
a person who had this always
01:31:55 -->
01:31:57
urine passing urine.
01:31:58 -->
01:32:00
So he told him that when you
01:32:00 -->
01:32:03
take Urdu, take handful of water,
01:32:03 -->
01:32:05
spray it on the private part.
01:32:07 -->
01:32:07
Okay.
01:32:08 -->
01:32:08
And,
01:32:10 -->
01:32:11
so this is for the swab. So the
01:32:11 -->
01:32:13
person had to swab. Sorry.
01:32:14 -->
01:32:16
So that if the hitam comes to you
01:32:17 -->
01:32:19
and says you passed urine, say no.
01:32:20 -->
01:32:22
That is fully a drop of water.
01:32:24 -->
01:32:26
K? A drop that is that drop is
01:32:26 -->
01:32:27
water.
01:32:28 -->
01:32:30
So this what you do. Okay. So they
01:32:30 -->
01:32:31
don't
01:32:31 -->
01:32:33
give the chetan a chance
01:32:34 -->
01:32:35
to keep whispering
01:32:36 -->
01:32:38
and spoiling your your
01:32:38 -->
01:32:39
and your,
01:32:40 -->
01:32:40
your,
01:32:41 -->
01:32:42
concentration,
01:32:42 -->
01:32:43
you know, for sure.
01:32:44 -->
01:32:46
But this the moment you open the door
01:32:46 -->
01:32:47
for the chetan,
01:32:48 -->
01:32:50
he will make one's life
01:32:50 -->
01:32:51
miserable.
01:32:52 -->
01:32:54
Say whether it is the wudu
01:32:54 -->
01:32:56
or it is in the salah,
01:32:56 -->
01:32:59
he didn't pray this number of laka'at, etcetera.
01:33:02 -->
01:33:03
This is how of the shaitan. This is
01:33:03 -->
01:33:04
one of the
01:33:04 -->
01:33:05
of his six,
01:33:06 -->
01:33:07
the prophet
01:33:07 -->
01:33:10
said, shaitan comes to one of you,
01:33:10 -->
01:33:12
and he blows in his back.
01:33:13 -->
01:33:15
He blows the shaitan physically,
01:33:16 -->
01:33:18
and sometimes you feel
01:33:18 -->
01:33:18
like
01:33:20 -->
01:33:21
air air. You feel.
01:33:23 -->
01:33:24
So the prophet
01:33:24 -->
01:33:27
said, you do not move. You don't leave
01:33:27 -->
01:33:27
the
01:33:28 -->
01:33:31
until you hear something or you smell something.
01:33:32 -->
01:33:33
You hear
01:33:34 -->
01:33:35
that wind came out,
01:33:37 -->
01:33:39
the release of gas. You heard it.
01:33:40 -->
01:33:43
All you smell, then you leave the salah.
01:33:44 -->
01:33:45
But you to feel
01:33:45 -->
01:33:48
as I think I felt something. No.
01:33:49 -->
01:33:50
Don't come out from the salah.
01:33:51 -->
01:33:52
But that's what the.
01:33:54 -->
01:33:55
Is this clear to the questioner?
01:33:59 -->
01:33:59
Yes.
01:34:04 -->
01:34:06
Dear honorable Sheikh. Allah bless you and make
01:34:06 -->
01:34:09
you and all of us amongst people of
01:34:09 -->
01:34:10
Ahlaz Jina
01:34:10 -->
01:34:11
Ami.
01:34:11 -->
01:34:12
Question is,
01:34:13 -->
01:34:14
what if a gentleman
01:34:14 -->
01:34:15
wants to propose
01:34:16 -->
01:34:17
marriage to a sister,
01:34:18 -->
01:34:20
but he is hearing rumors
01:34:21 -->
01:34:22
someone else
01:34:23 -->
01:34:25
also might have the same plans to marry
01:34:25 -->
01:34:26
the sister,
01:34:26 -->
01:34:28
but has not made it official
01:34:28 -->
01:34:30
to the families or the society.
01:34:31 -->
01:34:33
Is it okay to continue to make the
01:34:33 -->
01:34:34
marriage proposal?
01:34:35 -->
01:34:36
The answer, yes.
01:34:36 -->
01:34:37
You are not sure
01:34:39 -->
01:34:39
that
01:34:40 -->
01:34:43
because, yes, it is haram to propose
01:34:44 -->
01:34:47
if I know that this person already went
01:34:47 -->
01:34:48
to the family and proposed.
01:34:49 -->
01:34:49
K?
01:34:51 -->
01:34:53
But if it is just rumors,
01:34:54 -->
01:34:54
and,
01:34:56 -->
01:34:56
when I
01:34:57 -->
01:34:59
asked, they said, no. No one proposed to
01:34:59 -->
01:35:00
the girl.
01:35:01 -->
01:35:03
Then you can go and ask and propose.
01:35:04 -->
01:35:05
No problem.
01:35:07 -->
01:35:07
Next.
01:35:11 -->
01:35:13
Okay. We're just waiting for,
01:35:13 -->
01:35:15
because somebody give me make this,
01:35:16 -->
01:35:18
question. I I can't get it. Maybe you
01:35:18 -->
01:35:18
can.
01:35:19 -->
01:35:22
Some group of Muslims here denied the hadith
01:35:22 -->
01:35:23
of backbiting
01:35:24 -->
01:35:25
from Sahih Muslim.
01:35:26 -->
01:35:28
And for them, they claim that backbiting
01:35:29 -->
01:35:31
means talking about
01:35:31 -->
01:35:32
disability
01:35:33 -->
01:35:33
of a person,
01:35:34 -->
01:35:37
but not what is in the hadith.
01:35:40 -->
01:35:42
No. The hadith talks about the
01:35:43 -->
01:35:44
he said
01:35:49 -->
01:35:52
to mention something about your brother, which he
01:35:52 -->
01:35:54
doesn't like. He
01:35:55 -->
01:35:56
doesn't like.
01:35:57 -->
01:35:58
So that is the.
01:35:59 -->
01:36:01
And if it is untrue,
01:36:03 -->
01:36:05
if it is untrue, it is the
01:36:06 -->
01:36:06
as the
01:36:06 -->
01:36:07
mentioned.
01:36:08 -->
01:36:10
So your definition
01:36:11 -->
01:36:13
of is to talk about someone,
01:36:13 -->
01:36:16
and you mention something he doesn't like to
01:36:16 -->
01:36:16
be mentioned
01:36:18 -->
01:36:20
even if it is true.
01:36:21 -->
01:36:22
Not only
01:36:23 -->
01:36:25
confined to physical disability. No?
01:36:26 -->
01:36:27
Next question.
01:36:30 -->
01:36:32
Sheikh, that was the last question.
01:36:39 -->
01:36:40
May Allah
01:36:41 -->
01:36:43
bless you, bless your family, protect you, protect
01:36:43 -->
01:36:44
your family.
01:36:44 -->
01:36:45
May Allah
01:36:47 -->
01:36:50
bless us with the beneficial knowledge and righteous
01:36:50 -->
01:36:52
deeds, and may Allah
01:36:52 -->
01:36:53
overlook
01:36:53 -->
01:36:54
overlook
01:36:54 -->
01:36:56
our faults and mistakes and ignorance.
01:36:57 -->
01:36:58
And may Allah
01:36:59 -->
01:37:01
keep us to remain steadfast in this beautiful
01:37:01 -->
01:37:02
deen
01:37:03 -->
01:37:05
till we meet him and find him pleased
01:37:05 -->
01:37:06
with all of us.
01:37:07 -->
01:37:09
Until we meet
01:37:09 -->
01:37:10
in the coming session,
01:37:11 -->
01:37:13
I leave you in Allah's protection
01:37:14 -->
01:37:15
and Allah's company.
