Salem Al Amry – Lesson 21 Weekly Class Virtues of Islam
AI: Summary ©
The importance of watching and monitoring signs and gestures in Islam is discussed, as it can lead to negative consequences and punishment of those who do not control their towns. The speakers emphasize the importance of humility and being considerate of others, as well as the need to be mindful of one's actions and not call others by yelling at them. The speakers also warn against false and inaccurate information and urge caution in behavior. Finally, the speakers provide examples of cases where people are pressured to provide information, and remind listeners to be careful with their behavior and not give a proposal to a sister.
AI: Summary ©
Sheikh, we are ready inshallah if you are.
I'm ready,
Let's begin.
Brothers and sisters,
And welcome to our weekly
dose of virtues of Islam with our honorable
Sheikh, Sheikh Salim Al Amri.
I will pass the mic and the screen
to the Sheikh, and the Sheikh will begin
Inshallah.
My dear brothers and sisters
in Islam.
Today is our weekly class,
al
Islam,
virtues of Islam.
And we are still
talking about
the
divine teachings
and instructions from Allah
to the believers
to guard their tongues.
Because this particular organ,
if it is not put under control,
will lead
each one of us.
If he doesn't control
his tongue or hat tongue,
will lead him to
destruction,
lead him to the hellfire.
So let us not neglect this little organ.
We need to keep always
watching,
monitoring
that we don't
open our lips
until and unless
it is needed.
Because the consequences
are dreadful,
painful,
horrible.
Allah
has punished
those who do not control their towns
with the severe
punishment and the hellfire.
He says,
I am number 1.
Why?
Woah.
To every backbiter and slandler.
While
severe
punishment,
severe chastisement,
and hellfire.
The ulama
of Tafsir
talked about
the and
the.
And they mentioned the subtle
differences
between the 2,
the
and the.
They
said
the
you talk about
a person in his or her absence.
That is called
hamz.
The hamz,
it is
oral.
It's a saying. You talk
about a person who's not present,
and, of course, you talk negatively about him
or her. So that is called hamz
hamazahu.
So they say the hamzah is by the
tongue,
and
the person
whom you talked about
is absent.
So that's called the.
The,
you don't use your tongue, but you use
your limbs,
body language,
gestures
While the person is present in front of
you,
the moment you turn his face like that,
you
give a sign to those around you
about
him. And
there are different signs used in different communities,
but all
convey the same message.
K?
So you use
signs.
You didn't articulate. You didn't talk, but you
use gestures.
Science.
As
the
one of our mothers,
when she talks about
Sofia.
She didn't talk. She just used her hand.
She said, she is like this. She meant
she meant she is short.
And the said,
woah. You have said something.
If it is mixed a word, if it
is mixed with the seawater,
it will turn it
it will spoil the seawater
to collect it.
He didn't
articulate.
He just used a hand.
But the prophet
he equated
that sign
to wordings.
He said it is just as if you
said this.
You have uttered, articulated,
said a word
thought you didn't talk
because a sign can convey a message.
If I tell you,
that means you come.
Go.
Get quiet.
So as a gesture or a sign can
convey a message.
So they say the
is one who talks
about someone who is not present
in the absence of someone.
So it is
oral.
The hands is oral.
You talk.
The language is not. It's not oral.
You just use signs.
K. Use your hand.
K.
For example, to say about someone who is
mentally disturbed, you use your hand.
Or like this, he's
not telling you the truth. So there are
different gestures.
K.
So here, Allah
promised
whether you talk or you use signs or
you blink your eye.
So any
sign you
use, that is.
So
here,
Allah says,
So
the and the Allah promised
them
great
punishment in the hellfire.
The
Whale alone.
So woe to the every backbiter and flounder.
So this agar
awaits every
backbiter
who talks
and slander.
So
my dear brothers and sisters,
you know
now
the punishment of one who does not control
his tongue.
Also, Allah said
about the hypocrites,
Surat At Tawba,
IR
79, when they started
giving
gestures and signs
about the the Muslims
who were poor, and yet they managed to
volunteer
and give
some charity,
Not great amount nothing great amount, but that's
what they could
offer.
So they started
ridiculing and
laughing about them. So Allah revealed
this ayah, ayah
799
in Suratoba.
Allah says,
again, now you see.
So now you know the difference between
hamaza and lamaza, umaza and lumaza. So you
know now the root of lamaza.
There are those who slander some of the
believers for donating
liberally
and mock others for giving only the little
they could they can afford.
Allah will throw their mockery back at them,
and they will suffer
a painful
punishment.
So Allah
is saying, those who
yell
me, those who slander,
they
those believers
for
donating.
Though, the donations,
there's little. Not much they could afford.
Instead
of praising them,
they
started surrendering them.
Because they gave
only little.
What will happen to them?
Allah subhanahu wa ta'ala, he knew
the situation of those poor Muslims,
and that what they had
donated,
that what they could
afford.
That's what Allah subhanahu wa ta'ala. Allah is
defending them.
So Allah,
he blamed
those who slander,
and he
defended
the
donors.
Those who slander some of the believers for
donating
and mock others for giving only
the little they can
afford. So they are
so this is
this was the the stars of the hypocrites.
They criticize
and they slander
those who came and
voluntarily
donated,
and those who came and gave offered what
they could
offer
or could afford.
That's what they could do.
Is telling us those.
They are better than you, oh
hypocrites.
You mock them. You ridicule them.
So the hypocrites, they make
mockery.
Allah say?
Aliyah. Allah would throw their mockery back at
them.
And those believers
that you mocked and those you ridiculed and
those you laughed at
will be laughing at you
in the next life when they see you
in the hellfire
While they are reclining on their beds and
they are seeing you.
K? So that day,
those who are
being mocked and ridiculed here,
those the many in them will be watching
them
while they are roasted
in the hellfire.
So
they are reclining on their cushions on their
bed
while they are seeing them in the hellfire.
Because in the, you'll be able to see
the hellfire,
and you see them
there.
So here, Allah said,
and you have to keep in mind
when Allah describes
the magnitude of punishment,
what type of punishment are they going to
receive?
Those who slander.
And
then
Painful
constraint.
Land fire.
Also, Allah
my dear brothers and sisters,
He warned us and
he taught us
how we should conduct ourselves, how we should
behave, how we should
interact with each other
as believers.
So he says
number 11.
Yeah.
All believers,
do not let some men ridicule others.
They may be better than them,
nor let some women ridicule other women.
They may be better than them.
Do not defame one another
nor call each other by offensive
nicknames.
How evil it is to act
rebelliously
after having faith.
And whoever does not repent,
it is they who are the true wrongdoers.
It doesn't reflect here,
my dear brothers and sisters.
So Allah is addressing the believers.
So you
believed.
So you believe there is day
you are going to meet your lord.
There is a day where you will be
called for accountability,
for reckoning.
There's a day where you're going to receive
your record.
There's a day where your deeds will be
weighed.
You, as a believer, you believe in all
that.
So because you believe in all these things,
that's why if not mister Oud said, when
you hear this,
pay attention.
Why?
Because Allah is going to tell you something.
Either he's going to warn you,
yeah, or to command you to do something
or to
convey to you glad news.
Or to inform you
about what
he has prepared for you the believers.
So something important
is going to be said.
So pay attention.
So this is how you should
interact with the book of Allah.
So when you hear,
you should be all ears
fully attentive
because Allah subhanahu wa ta'ala is going to
talk to you.
There's a message is going to be conveyed
to you,
and he's talking to you.
When we read the Quran, this how we
should
react.
Allah is not talking to somebody else. He's
talking to me.
Not that you read the ayat as if
Allah
is talking to somebody else. No.
Yeah. You're
He is talking to me, talking to you.
Yes, our lord.
Now we have to open our hearts, our
minds
to receive the message.
Yeah.
This is the message.
This is the message from Allah.
Do not ridicule
each other.
Men ridicule other men. Women ridicule other women.
Why are you ridicule?
Why do you mock?
Why do you belittle others?
What do you think yourself?
We are all equal brothers and sisters.
Our father is 1. Our mother is 1.
We stayed in the wombs of our mother
9 months.
We're all human beings.
No one is better than the other
except by the taqwa,
whoever feels Allah more than others. That
is the.
That's the criteria
standard
by which Allah judges us.
Not how we look, not our complexion,
not our
physique,
not our for wealth. No. No. No.
That's not
so
you should be always down to earth,
humble.
You should consider
all the people. The rest are better than
you.
All your brothers and sisters are better than
you.
That's how you should view yourself.
You should get rid of this what you
the call
the
urge. This self conceit.
The self conceit.
You feel you are something
down to us.
Humble yourself.
Don't look upon the people.
Don't belittle them.
Humility, humbleness
is a virtue
is a virtue.
People who fear Allah, they are very humble.
I'm
a servant.
I sit like a servant,
a slave. I eat like a slave.
He said in his
Oh,
Allah.
Lift me lift as a
a
skin. 1 was in need of you,
humble,
dependent, totally on you, a skin,
not arrogant.
And let me live with the with
those poor,
the needy, the downtrodden,
the destitute.
And raise me up on the day of
resurrection
in the midst of the.
This is the humility and humbleness of our
prophet.
Little girl sees him in the streets of
Medina,
would run to him to show him something
and would help
hold the hand of the prophet,
and the prophet would follow her. Can you
imagine a little girl
holding the prophet to show him something, and
he is following her?
This is the character of our prophet.
A stranger would come,
and he would not recognize.
He would ask, who's Mohammed?
He's not sitting on,
big chair
or throne. No.
He's sitting with his companions.
So the Muslim should be humble.
What is it?
What are the credentials that should make
you feel something? What? What is it?
What are they?
What? Wealth? Who gave it to you? Health?
Who gave it to you?
Beauty? Who gave it to you?
Allah can take it anytime,
so be humble.
Intelligence, who give it to you?
If you think, oh, I'm smart. I'm intelligent.
Who give you that?
Who you feel you are strong Allah has
given you strong body?
Small sickness will finish you,
will make you just like that. Very thin,
feeble.
So this how we should lift, my dear
brothers and sisters.
Humble,
not arrogant.
Oh, believe it. Do not let some
men ridicule
others.
They may be better
than
others. Why?
Perhaps they are better than you.
They may be better than them.
Also women. Oh, they talk.
Oh, no.
She's not that good. She's not beautiful.
They feel jealous.
And this one, most of the the discussions
women
and women men also, they emulate them.
Wants to be. Wants to be.
Don't let some women ridicule other women.
They may be better than them.
Your sister.
Why do you talk about your sister?
He's not good looking. Who created her like
that?
You're criticizing Allah.
Right?
Allah created her like that.
That's Allah's creation.
That's why the prophet said,
See what is Allah the prophet is teaching
Couldn't help
me. All of our lives creation
is beautiful.
Beautiful.
And that's why we are told
when you see someone
who has a disability,
physical disability,
and Allah
is testing that person, and he compensate him
or her
by giving him or her something else.
See, Allah is just
if we tabulate
the pluses and the minuses,
the good points and the negative, our positives
and negatives, they will be equal.
If you make a table,
I am good at this, but weak here,
plus minus.
Good here,
That here.
Weak here.
If you count, they are equal.
Equal.
Allah
adjust.
You have a disability,
but he makes you genius.
And if you read the history of those
who were genius in their history,
they had certain
disagreement.
So do not
ridicule others.
Do not.
So when you see your sister,
don't relate to your sister
because the way she looks,
the way she dresses,
the type she of clothes she had.
Be grateful to Allah.
Be grateful to Allah
and do not ridicule.
You
say when you see someone,
Allah
gave him the
disability
as a test,
all praise is due to Allah
who made me free of such disability
by which he is
testing you, putting you through this test,
and Allah will test only those whom he
loves.
Allah test only those whom he loves.
As the prophet said,
When Allah loves you, he tests you.
He
tests you.
So no one is better than the other.
So
don't
relate to your sister because you
feel that you are beautiful.
Beauty is not like that's not the criterion
of gauging and measuring beauty.
Beauty is the
heart.
That is the real substance.
This sister you are loving
at her,
she has that heart of gold, which you
don't have.
You have heart
full
of gadgets
and feelings.
Malice,
jealousy, envy,
and he had heart of old,
pure.
He loves the people.
He doesn't harbor any grudge against anyone.
Who's better than the other?
You gauge
beauty by how you look.
Wait for a few years and see how
you look.
That's why,
my dear
sisters,
every woman is beautiful.
Every woman is beautiful.
Allah has given her certain
potion of beauty.
So do not ridicule your sisters.
Well, I tell.
Well,
I
tell
do not defame one another
by using the lamps with signs and gesturing.
Well, I tell
do not defame one another.
Nor call each other by offensive nicknames.
Some
people, they
call others by offensive
nicknames.
Allah perhaps that. That's
how.
Say.
How evil it is to act rebelliously
after having faith.
You become rebellious
when you call others' names
after you have
faith.
Your faith, your image should
stop you from indulging
into
such mire of sins.
His warning.
And whoever does not repent
so he's talking to me, talking to you.
If we don't quit, if we don't repent
instantaneously,
immediately,
and whoever does not repent,
it is they who are the true
wrongdoers.
Now let us move after we heard what
Allah
said about
the river,
the backbiting
and slandering
the hands and the lambs.
So
what is
the
and?
The definition
of backbiting
and slandering.
In the hadith,
which is on Sahih Muslim,
The
said,
do you know what
backbiting
is?
They said Allah and his messenger know best.
He then said, it is to say something
about your brother
that he would dislike.
Someone asked him.
But what if what I say is true?
The prophet
said. If what you say about him is
true, you are backbiting
him.
But if it is not true, then you
have slandered him.
Him.
Muslim.
So here,
the he gave us the definition
of.
Mentioning your brother
in his absence.
So you mention something that he
or she
would dislike,
would not like
such thing to be
told or said about him or her.
So to talk about your brother or sister
in their actions,
and you mention something
they don't like,
that is the That is the
So one of the companions said
asked, what about if what I'm saying is
true? So he
thought that if what I say is true,
it is not.
It's okay.
That's why you find many people, they defend
themselves
when they are
not biting, and you tell them,
Allah, stop.
Say,
I'm not making. I can't say it in
front of him on his face.
I can confront him in front of you.
So he thinks by doing that,
he's not making No.
That is
So don't justify for yourselves
the You think that, okay. What I'm saying
is true. I have proof. I have documents.
I have
eyewitness.
That's not
doesn't
justify for you,
the.
Yes. There are exceptions. We are going to
know.
But today,
the exception became the known, and you have
to keep in mind.
Exception is an exception, not the norm.
So the is
to
talk and mention
your father or your sister.
You mention something, which is, of course, negative
he or she
would not like.
Though what you have said is true.
If what you have said is not true,
is untrue,
then that is.
It is worse.
It is worse.
That's why
the said, if you say about him,
what you say
is true that is.
But if it is not true,
then you have
You have you
have slandered him.
And under the narration,
that is
which is worse.
So we have to
be careful, my dear brothers and sisters.
That's why many of us
are complaining
about the hardness of their hearts.
I cannot I I cannot cry when I
read the Quran. I don't cry when I
pray. I don't
feel the impact of the ayat
because of our sins, my dear brothers and
sisters.
From the moment we open our eyes in
the morning, we are eating, eating, and devouring
the flesh of our brothers and sisters
till we go back to bed.
Then after that, you expect
your
iman
or your heart to remain alive.
That's why I'm talking to myself, my dear
brothers and sisters. Before you go to bed,
sit
and make a still fast.
And if you
not bit any of your brothers and sisters,
make
us and pay for him.
And
the kafala and the
expiation
for that
is to go to that gathering where you
mentioned him and
and talked about him negatively.
Go to the same gathering and praise him.
That's how what the ulama mentioned.
This is the will be the expiation
for that sin you committed
and make dua for him or her.
Because Allah
when he gave us these
limbs,
organs,
he made us responsible
to control them
and to use them properly
in the way that pleases him
That's why in the day of resurrection, no
one of us, maybe a brother or sister,
will move 1 inch
forward.
Cannot move
one step forward
until you are questioned.
You will be questioned about our youth.
How did you use your youth?
The youth I gay I I gave you.
How did you use it?
In the Haram?
How do you how did you use your
youth?
You'll be questioned about that use,
and everyone knows
how he or she use
his or her use.
How did you
how did you spend the years?
I have given you 60 years, 70 years.
What did you do in that?
There's a quest
so we'll be questioned about our youth.
We'll be questioned
about our life.
Life is fast.
Our.
So everyone should prepare himself
for such
questions.
And
if
you spent your youth doing Haram,
wasted your lifetime,
your life.
Now
repent
and utilize effectively
the remaining part of it.
The remaining.
Since the is
too far,
and don't waste the remaining part of it.
Don't waste it.
Time is your life.
We are seconds and minutes,
and the clock is ticking.
Every second,
we are decaying. We are decaying.
Should not waste time.
We're almost there, my dear brothers and sisters.
You're almost there.
You have gray hair. You
your health is not as used to be
and all that.
So what are you waiting?
When are you going to wake up
from this state of hate listeners?
When?
So we'll be questioned about
the prime news. How we how did we
spend that news?
Are we going to be
in the shade of the throne of Allah?
Because that use was spent
in serving Allah and worshiping Allah.
And those who are young,
don't you want to be in the shade
of the mighty throne of Allah?
You are young now,
so don't
misuse
your shabab, your youth
because you'll be questioned about that.
Another question about the the wealth
that Allah gave you.
Your wealth, how did you earn it?
How did you gay gain it?
How did you make that fortune?
So there are 2 questions.
How did you earn it?
And then how did you spend it?
How did you spend it? So my dear
brothers and sisters,
when Allah has given all us us all
these things
as a manna, trust he entrusted
us
with such faculties,
such
blessings,
such bounties
that will be questioned.
So we we have to use
what he has given
us
in the proper way,
in the way that pleases him.
That's why the prophet said in Bukhari and
Muslim, hadith authentic.
He said,
whoever
Whoever.
So
whoever protects his tongue
from
unlawful utterances,
from backbiting,
slandering,
and his private parts from illegal sexual *,
I shall guarantee him entrance into paradise,
entrance to
admission to gender. Guaranteed.
Guaranteed.
If you do these two things,
you control
what is between the jaws, the tongue,
and what is between
the thighs?
The perfect part.
These two things.
Control your tongue
and
the private part.
Then you get this guarantee.
I shall guarantee him
admission,
entrance
into
Jannah, to paradise.
In another hadith,
the see, this is the beauty of Islam.
He gave us the
the definition
of the true Muslim
The true Muslim. Who's the Muslim?
Who's the Muslim?
The true Muslim. He said,
When he was asked,
who is the best Muslim?
He said,
Who's the best Muslim?
He said.
He is the one from whom Muslims are
safe
from the evil of his tongue and hands.
The Muslims are safe
from your evil,
the evil of your tongue,
from
backbiting and slandering,
and you don't talk
evil about your brothers and sisters,
and you defend their owners
In the absence,
if someone
talks about them, you defend.
If you defend and the hadith, if you
which is authentic. If you defend your brother
or sister
in their absence.
You ward off
your guard your guard, the owner of your
brother and sister.
Allah
will ward off
and save you
from the hellfire.
So if someone is talking about your brother
and his absence,
you have to defend your brother,
your sister.
So the Muslim
This is the 2 Muslim.
Muslims are safe
from your tongue
and your hands.
You don't
harm them physically with your hands
Or
you're writing?
Maybe you are,
harming the Muslims by your hands, by your
writing. You are writing books.
Okay?
To plant seeds of doubt
in the minds of the
youth.
Or you are writing novels,
lavish stories,
taking the desires of the Canadians.
So the Muslims are not safe from your
hand
because the hands, they can do many things.
So the Muslim,
the 2 Muslim
is the one
that the Muslims are safe from the evil
of Iftang
and Hans.
This tongue
that
every day,
all all the organs
of the body,
they pray to Allah. They ask Allah
to protect them from the evil of the
tongue.
In the Talmudic, the prophet
said, when man wakes up in the morning
ish day, all parts of the body warn
the tongue
saying,
see Allah.
How do they communicate with them? No.
Our knowledge is
is nothing.
Nothing.
They talk.
Allah makes them to talk to each other.
They communicate with each other.
Don't you know that everything clarifies Allah?
Everything.
The cells in your body, they are praising
Allah, glorifying Allah. The cells.
Your garment is glorifying Allah.
The table,
everything,
worships Allah.
You said making taswi. Everything makes taswi.
Allah
said who created everything. That they so he
said everything makes
I had the letter
of You don't understand
the way they
clarify me and place me. You don't know
that.
The
he took some pebbles
in his
hands,
and they heard that
have the pebbles.
He put them in the hands of Abu
Bakr.
They made
in the hands of,
and they made.
And the Sahaba, they heard the spear.
So
Go. Seek shelter. Go to your homes.
Lest layman,
Solomon cut you with his troops
without feeling, without knowing.
And Sayedna Suleiman,
he heard that conversation,
and he
smiled.
So here, this is the conversation and this
is the dua of the rest of the
limbs and the organs,
telling the tongue,
fear Allah
regarding us.
If you are upright,
we will be upright.
And if you are crooked,
corrupt,
we'll become crooked, we'll become corrupt
because of you.
The prophet
one day, he passed by
graves,
and then he asked
about them. They say they died
in Jahiliya.
That's one narration. Another narration.
He
asked for asylum
for green leaves,
bunch of a tree. He cut
cut it in 2 halves,
and he planted
on each
grave,
one piece. And he said, may Allah
lessen,
reduce
their punishment before they die,
which means
they were Muslims. They were believers. They were
not.
Because if they were, the
would not have done that because a tree
will not reduce their punishment
or a branch of a tree.
Then he mentioned
the cause behind
the torture and
torment in the graves.
He said,
This is the
The reason, this is the code.
They said, rather, it is indeed something major,
but they did is something.
As for the first one,
bin
Namima used to go around gossiping,
spreading gossip.
The gossip
talking about the people.
And as for the other,
he used not to protect himself from his
urine.
He
would answer the call of nature, and he
would not clean himself.
So be careful, my dear brothers and sister,
when you answer the call of nature.
Make sure you clean yourself.
Because the said, I'm not your.
The main cause of the torment
and the punishment and the grave
is because of
urine.
People, they do not clean themselves.
So when you answer, respond,
answer the call of nature,
make sure
you are clean.
Not that
urine
splashes
or falls
in your garments.
You have to clean to make sure.
That's why the to say that when you
are in the open
and you answer the call of nature,
you are passing water,
you sit down.
And they said you look for
soft land.
So that not rocky one or solid because
the urine will
splash because it when it hits
solid
ground, it will
splash on you.
But if it the land is soft,
it will
not. And you should not
when you answer the call of nature, if
you are passing the water, you should not
face the wind because the wind
will bring the urine, and it will splash
the wind, the urine in your body.
So you should not face the wind.
So all these details,
the Muslim they addressed.
So he said,
one of
them,
he was
spreading the
between the people, gossiping, spreading gossip.
Did you hear what so and so say?
Did you hear this? He said this about
you. He said that about you.
This what he was doing.
And the other,
he would not clean himself,
and he would not protect himself from his
own urine.
Now having said this,
let us now see the exceptions.
Okay? There are cases. They don't fall under
and.
They are
mentioned in 2 poetic
verses.
In some versions, well,
in The meaning so these are the exceptions
where it is not considered to be
But who lays
a
to displace someone
or to talk
negatively about someone?
Here, there are exceptions
exceptional cases,
and they don't fall under
These are exceptions.
Six things.
Someone
had been oppressed,
mistreated,
wronged. So
he
goes
and complains
to the
to the to
the judge.
He files a case.
So he says so and so
wronged me, so and so confiscated
my words, so and so took this and
that.
So this is not labor, though
what you mentioned,
that person doesn't like it to be mentioned,
but this is not. So this is one
case.
So.
K. You went and you complained.
Otherwise, people's rights will be lost.
So when someone is wronged,
it is his right to complain
and to go to the authority to get
his right.
So
it's the second case that you describe
someone.
So you are told,
can you describe the
the man you saw
at that scene
of crime at this particular time?
So you mentioned.
So you describe.
That's the number 1.
So by giving description
and and sometimes there are physical features,
and that person
doesn't like people to
to give him or to describe him like
that.
But that's the only way to make him
known
to make him known
by describing him and give such descriptions.
For example, Imam al Amash.
Imam al Amash is one of the Muhaqaddithin.
If you mention his name,
he will not be known.
But if you say Al Amash, Hadithan Al
Amash
is known.
So the scholars of Hadid, they did not
consider
his objection
because al Amash means someone who can,
with what weak sight with weak sight.
So that is exception.
If you mention
a physical feature,
because that person without that
description,
he will not be made known or recognized.
So that's the second exception. If
you warn,
warning against,
the hadith fabricators,
warning against innovators,
So this doesn't fall under this lever.
K? That's why we have
the
the science of, Al Jarrah with the Hadid.
This is science of Hadid.
And you will find that
the the the Hayab al
Nurim, Ibn al Qa'an, Imam Ahmad, Imam Bukhari,
Abu Dawood, or the scholars of hadith.
They talk about the
narrative,
and they have written books.
He's a liar.
He's
weak.
Very weak.
He's he's
innovator.
So this is they warned the from
such narrators
and such innovators.
So mentioning and
the innovators by their names or the
the weak narrators
by their names, it doesn't fall under.
So here, you warn
the Muslim. One of the Salaf scholars of
hadith,
he was in the
of one of the weak narrators,
Muslim.
While he was in the funeral procession,
he would show look point towards the beard,
the the body,
and he would say, this person, his hadith
should not be taken.
His hadith should not be taken
in the.
Well,
in
in fiscal, I will
in
fiscal, k, to talk about those who publicly
disclose their sins.
Publicly,
they add the dirty linen.
Publicly,
they invite others to
towards wickedness, towards
immorality.
So to warn the Muslim the people
publicly
and openly and mentioning their names,
that's not Rida.
That's not
Rida
because this person is spreading immorality.
So you warn the people
against him, and you mention him his names
or her name.
And the
5th
exception
is the someone seeking
coming to the scholar or to the party,
to the judge
to the judge and asking for.
This is not labor.
Like,
the
wife of Abu Sufyan
who? She came to the
and you said,
Abu Sufyan is
has died. He doesn't give me enough
money
for me
and my children.
Can I take from his money without
letting him know? He said, yes. Take what
was sufficient for you
and for your children.
So he, the prophet
didn't say, oh,
this
is Reeba. This is haram. No.
Because she came
to ask for
to
ask for
And the last one,
Someone comes and says, help me.
There is evil. I want we want I
want to remove it. I need your help.
So supporting
someone whoever asks and seeks help
to remove evil.
This needs
to be removed.
For example,
your neighbor to come to you and say,
please come with me. You see? I'll show
you. Come. You see? Come. See that?
See that flat?
See the people going in and out and
they how they go and how they come
out?
They are selling drugs
selling drugs.
So please come to be eyewitness
because I'm going to inform the police
to come
and
attack them and to
confiscate the ducks
to make a raid.
K?
So I need you to come as a
witness.
So you should not hesitate
because this
brother
approached you to
get rid of this,
and he needs your
He needs your help. He needs your support.
Right?
And, of course, in the police, they will
ask for details,
who's the owner of the flood, blah blah
blah, and you have to get that. And
this is not
lever.
So
may Allah
save our tongues
from indulging
in the Haram.
I mean, and may Allah
make us among those who see Allah
and who
whom Allah
gives them the blessing, the
to be engaged always
in his remembrance.
The. I mean,
may
Allah
soften our hearts and your hearts and protect
our hearts and your hearts. And may
Allah fill our hearts and your hearts with
the iman and the.
May Allah
keep us to remain steadfast in this beautiful
deen
till we meet him, and he is pleased
with all of us. I mean,
May Allah
forgive us our faults and mistakes and ignorance,
and may Allah
unite our hearts in the heart. I unite
our
may Allah
elevate your status, my dear brothers and sisters,
in this and in the and
may all
of you immensely for your patience
and attendance.
Sorry.
Admins,
had to leave.
For this detailed lesson, the dangers of the
tongue. Protect
us all.
With your permission, Sheikh, if we can take
a few questions.
Go ahead.
May Allah reward Sheikh immensely
for sharing the beneficial knowledge with us, Ami.
How do we deal with our emotions
and the person who keeps backbiting us often?
And what is the safe way for us
to de stress ourselves?
Somebody's backbiting.
First of
all, when he this person backbites or slanders,
he does that in your absence.
So somebody else
brings that news to you,
telling you
so and so said this and that.
This person
is also
sinful
because he is this is the one who
is spreading the the riba.
That's his side that made the riba, and
this one is conveying it.
So immediately, when someone approaches you and tells
you so and so said this about you,
say, see Allah and don't come second time
to me.
I don't want to hear anything.
K?
He will be held accountable for what he
said.
So don't come
to spoil my heart
and to poison my mind.
So I warn you
that if you come a second time,
I will cut the relationship
so
that he will get rid of this bad
habit
conveying
this and
the between
the people.
So
when
he came to know that somebody
is
backbiting him. He sent him a gift,
and he said, this is
for your.
You have given me your.
So this is a gift for you.
Because when you backbite someone, you are giving
your Hashanat to him.
You are giving your good deeds to him.
And on the day of resurrection, you will
take us good deeds
because in that day,
everyone of us will be looking for.
So that's why
each one of us to treat Allah
You should not give your deeds.
Control this tongue.
And those who have this sickness of spreading
rumors
and spreading the the, the gossiping, and
we have to stop them.
Tell them, don't come to me.
Telling to tell me so and so said
this about you.
Is this clear to the questioner?
Sorry.
My did you did you get that question
as I said? No.
Okay.
My female Islamic teacher is taking a Quran
test.
Should I refuse to join as she's non,
they won't be,
alone inside the classroom.
There'll be other students within the classroom.
So they want to know if they can
take it or not.
Would you repeat the the
My female Islamic teacher is taking the Quran
test. This is from my brother,
but it has a female Islamic teacher.
She's the one that will be taking the
Quran test. Should I refuse to join as
she's non?
But the class is a classroom setting with
other students inside the
classroom.
How old is he?
Well, he's still at school, so I would
say,
I would say late teens.
18.
If he's 18 and a teenager and things
like no.
If he's still 7, 8, no problem.
But now he reached the age of puberty,
don't go.
There are many
Quran classes
you can attend.
Next.
Okay.
I'm asking about the king which
some hold
while delivering
the Friday sermon.
Is there any evidence
for that?
The stick.
As wire.
The
puzzle about?
The katib is holding,
the key the the katib the katib on
a Friday when they're doing the Friday ceremony,
and they're holding a cane. It's asking if
that's from the sunnah or
They hold what?
Cane.
A stick.
You know the stick? This the walking stick?
Oh. Or the walking cane? Yeah. Yeah. I
got it. So he holds it, stick in
his hand, the cane. Yeah? Yes. On a
Friday. Yes. Okay. Okay.
Holding the the the the stick or the
cane,
mentioned in the books,
of
the saying that,
the some narrations that the did
something like that.
And
before the mimba,
the used to stand next to to the
to a piece of wood.
But,
right now, I don't recall the authenticities of
these narrations.
So
I will
cross check the authenticities.
Okay?
And in
the coming class, the question I can pose
the question again.
Okay. Perfect.
K. Assalamu alaikum. What is the ruling on
naming a cow or a bull
after a person
as some shepherds do this?
I didn't get the question. Okay. What is
the ruling? I saw
and this person's country, the shepherds,
the ones that who tend to the flock
are the they're they're naming the cow or
or bull after a person. What is the
ruling on this?
So, if you understood the questions,
simplify it for me. Okay. The the the
person some shepherds and this person, the one
who tends to the animals,
they're calling the cow
or, the bull
after a person. Is this permissible
or not?
The Calling a cow. Yeah. Calling a cow
giving, giving a cow, like,
giving the the cow the name Daisy
or,
Daisy or,
naming a cow as a person's name.
So they give
human names to animals? Yes. Yes to the
cow.
Okay. So, here, you you you you don't
you don't give this, I mean,
as human,
names and name of someone
to the to an animal. You humiliate that
human being.
K. So okay. So you you call this
cow by the name of,
of,
one of your daughters or or some one
of your boys.
You call the bull or the
that name. So
no,
you don't you give these names.
That's why
the
among the rights of the
the rights of the children and their parents
is choosing good names for them. But now
to give the name of of that,
I mean, human being to an animal,
No? You don't do that. Can't give any
have a name.
K? But you don't give names of the
human being to the animals,
and Allah knows best.
Next.
Am I sinful
sinful
if I say that a person
is lying in their prison in their absence
when what they have said is false?
Okay. If you you say that, okay. What,
what is said is not true.
Someone said
something someone said this about you, and you
say, no. It is not true. So that
doesn't fall under the river because here,
you clear yourself. You defend.
Okay? Yeah.
There is a rumor about you. Someone say
this about you.
So you you deny that and say, no.
That's not what,
I believe.
Someone accuse you that you you say something
which is, goes against the belief of
the mainstream of Muslim, the belief of.
K?
Because someone says that you you make takfir
to the people
of Muslims, right, and those who committed sins.
So say, no. That's not true.
This is not what I believe, and this
is not what
I I preach. This is not what I
teach. So you defend yourself. Yes?
So it doesn't fall under him.
Next.
When one has cleaned themselves
after relieving themselves
and drops of water
falls on the person,
would the drops be considered?
Good question.
Okay. Here, there's something called swash.
Well, that is the from the.
So when after you clean, one has to
clean himself. After cleaning oneself,
okay, if it is, for example, after
defecating,
after
passing the stool,
it is better you use both the toilet
paper
to remove the impurity
and then the water after that.
So the
remaining particles'
water will remove.
K. So
after you
remove the and
you use water,
any drop of water
falls is not.
And that's why the
the people and the scholars and this is
actually the for
a person who had this always
urine passing urine.
So he told him that when you
take Urdu, take handful of water,
spray it on the private part.
Okay.
And,
so this is for the swab. So the
person had to swab. Sorry.
So that if the hitam comes to you
and says you passed urine, say no.
That is fully a drop of water.
K? A drop that is that drop is
water.
So this what you do. Okay. So they
don't
give the chetan a chance
to keep whispering
and spoiling your your
and your,
your,
concentration,
you know, for sure.
But this the moment you open the door
for the chetan,
he will make one's life
miserable.
Say whether it is the wudu
or it is in the salah,
he didn't pray this number of laka'at, etcetera.
This is how of the shaitan. This is
one of the
of his six,
the prophet
said, shaitan comes to one of you,
and he blows in his back.
He blows the shaitan physically,
and sometimes you feel
like
air air. You feel.
So the prophet
said, you do not move. You don't leave
the
until you hear something or you smell something.
You hear
that wind came out,
the release of gas. You heard it.
All you smell, then you leave the salah.
But you to feel
as I think I felt something. No.
Don't come out from the salah.
But that's what the.
Is this clear to the questioner?
Yes.
Dear honorable Sheikh. Allah bless you and make
you and all of us amongst people of
Ahlaz Jina
Ami.
Question is,
what if a gentleman
wants to propose
marriage to a sister,
but he is hearing rumors
someone else
also might have the same plans to marry
the sister,
but has not made it official
to the families or the society.
Is it okay to continue to make the
marriage proposal?
The answer, yes.
You are not sure
that
because, yes, it is haram to propose
if I know that this person already went
to the family and proposed.
K?
But if it is just rumors,
and,
when I
asked, they said, no. No one proposed to
the girl.
Then you can go and ask and propose.
No problem.
Next.
Okay. We're just waiting for,
because somebody give me make this,
question. I I can't get it. Maybe you
can.
Some group of Muslims here denied the hadith
of backbiting
from Sahih Muslim.
And for them, they claim that backbiting
means talking about
disability
of a person,
but not what is in the hadith.
No. The hadith talks about the
he said
to mention something about your brother, which he
doesn't like. He
doesn't like.
So that is the.
And if it is untrue,
if it is untrue, it is the
as the
mentioned.
So your definition
of is to talk about someone,
and you mention something he doesn't like to
be mentioned
even if it is true.
Not only
confined to physical disability. No?
Next question.
Sheikh, that was the last question.
May Allah
bless you, bless your family, protect you, protect
your family.
May Allah
bless us with the beneficial knowledge and righteous
deeds, and may Allah
overlook
overlook
our faults and mistakes and ignorance.
And may Allah
keep us to remain steadfast in this beautiful
deen
till we meet him and find him pleased
with all of us.
Until we meet
in the coming session,
I leave you in Allah's protection
and Allah's company.