Salem Al Amry – Lesson 21 Weekly Class Virtues of Islam

Salem Al Amry
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The importance of watching and monitoring signs and gestures in Islam is discussed, as it can lead to negative consequences and punishment of those who do not control their towns. The speakers emphasize the importance of humility and being considerate of others, as well as the need to be mindful of one's actions and not call others by yelling at them. The speakers also warn against false and inaccurate information and urge caution in behavior. Finally, the speakers provide examples of cases where people are pressured to provide information, and remind listeners to be careful with their behavior and not give a proposal to a sister.

AI: Summary ©

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			Sheikh, we are ready inshallah if you are.
		
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			I'm ready,
		
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			Let's begin.
		
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			Brothers and sisters,
		
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			And welcome to our weekly
		
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			dose of virtues of Islam with our honorable
		
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			Sheikh, Sheikh Salim Al Amri.
		
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			I will pass the mic and the screen
		
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			to the Sheikh, and the Sheikh will begin
		
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			Inshallah.
		
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			My dear brothers and sisters
		
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			in Islam.
		
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			Today is our weekly class,
		
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			al
		
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			Islam,
		
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			virtues of Islam.
		
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			And we are still
		
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			talking about
		
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			the
		
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			divine teachings
		
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			and instructions from Allah
		
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			to the believers
		
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			to guard their tongues.
		
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			Because this particular organ,
		
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			if it is not put under control,
		
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			will lead
		
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			each one of us.
		
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			If he doesn't control
		
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			his tongue or hat tongue,
		
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			will lead him to
		
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			destruction,
		
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			lead him to the hellfire.
		
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			So let us not neglect this little organ.
		
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			We need to keep always
		
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			watching,
		
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			monitoring
		
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			that we don't
		
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			open our lips
		
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			until and unless
		
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			it is needed.
		
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			Because the consequences
		
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			are dreadful,
		
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			painful,
		
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			horrible.
		
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			Allah
		
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			has punished
		
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			those who do not control their towns
		
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			with the severe
		
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			punishment and the hellfire.
		
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			He says,
		
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			I am number 1.
		
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			Why?
		
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			Woah.
		
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			To every backbiter and slandler.
		
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			While
		
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			severe
		
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			punishment,
		
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			severe chastisement,
		
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			and hellfire.
		
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			The ulama
		
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			of Tafsir
		
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			talked about
		
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			the and
		
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			the.
		
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			And they mentioned the subtle
		
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			differences
		
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			between the 2,
		
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			the
		
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			and the.
		
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			They
		
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			said
		
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			the
		
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			you talk about
		
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			a person in his or her absence.
		
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			That is called
		
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			hamz.
		
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			The hamz,
		
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			it is
		
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			oral.
		
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			It's a saying. You talk
		
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			about a person who's not present,
		
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			and, of course, you talk negatively about him
		
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			or her. So that is called hamz
		
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			hamazahu.
		
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			So they say the hamzah is by the
		
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			tongue,
		
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			and
		
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			the person
		
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			whom you talked about
		
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			is absent.
		
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			So that's called the.
		
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			The,
		
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			you don't use your tongue, but you use
		
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			your limbs,
		
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			body language,
		
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			gestures
		
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			While the person is present in front of
		
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			you,
		
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			the moment you turn his face like that,
		
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			you
		
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			give a sign to those around you
		
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			about
		
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			him. And
		
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			there are different signs used in different communities,
		
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			but all
		
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			convey the same message.
		
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			K?
		
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			So you use
		
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			signs.
		
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			You didn't articulate. You didn't talk, but you
		
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			use gestures.
		
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			Science.
		
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			As
		
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			the
		
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			one of our mothers,
		
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			when she talks about
		
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			Sofia.
		
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			She didn't talk. She just used her hand.
		
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			She said, she is like this. She meant
		
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			she meant she is short.
		
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			And the said,
		
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			woah. You have said something.
		
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			If it is mixed a word, if it
		
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			is mixed with the seawater,
		
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			it will turn it
		
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			it will spoil the seawater
		
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			to collect it.
		
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			He didn't
		
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			articulate.
		
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			He just used a hand.
		
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			But the prophet
		
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			he equated
		
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			that sign
		
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			to wordings.
		
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			He said it is just as if you
		
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			said this.
		
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			You have uttered, articulated,
		
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			said a word
		
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			thought you didn't talk
		
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			because a sign can convey a message.
		
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			If I tell you,
		
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			that means you come.
		
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			Go.
		
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			Get quiet.
		
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			So as a gesture or a sign can
		
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			convey a message.
		
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			So they say the
		
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			is one who talks
		
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			about someone who is not present
		
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			in the absence of someone.
		
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			So it is
		
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			oral.
		
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			The hands is oral.
		
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			You talk.
		
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			The language is not. It's not oral.
		
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			You just use signs.
		
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			K. Use your hand.
		
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			K.
		
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			For example, to say about someone who is
		
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			mentally disturbed, you use your hand.
		
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			Or like this, he's
		
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			not telling you the truth. So there are
		
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			different gestures.
		
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			K.
		
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			So here, Allah
		
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			promised
		
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			whether you talk or you use signs or
		
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			you blink your eye.
		
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			So any
		
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			sign you
		
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			use, that is.
		
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			So
		
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			here,
		
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			Allah says,
		
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			So
		
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			the and the Allah promised
		
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			them
		
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			great
		
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			punishment in the hellfire.
		
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			The
		
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			Whale alone.
		
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			So woe to the every backbiter and flounder.
		
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			So this agar
		
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			awaits every
		
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			backbiter
		
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			who talks
		
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			and slander.
		
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			So
		
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			my dear brothers and sisters,
		
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			you know
		
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			now
		
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			the punishment of one who does not control
		
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			his tongue.
		
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			Also, Allah said
		
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			about the hypocrites,
		
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			Surat At Tawba,
		
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			IR
		
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			79, when they started
		
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			giving
		
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			gestures and signs
		
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			about the the Muslims
		
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			who were poor, and yet they managed to
		
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			volunteer
		
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			and give
		
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			some charity,
		
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			Not great amount nothing great amount, but that's
		
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			what they could
		
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			offer.
		
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			So they started
		
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			ridiculing and
		
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			laughing about them. So Allah revealed
		
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			this ayah, ayah
		
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			799
		
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			in Suratoba.
		
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			Allah says,
		
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			again, now you see.
		
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			So now you know the difference between
		
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			hamaza and lamaza, umaza and lumaza. So you
		
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			know now the root of lamaza.
		
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			There are those who slander some of the
		
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			believers for donating
		
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			liberally
		
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			and mock others for giving only the little
		
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			they could they can afford.
		
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			Allah will throw their mockery back at them,
		
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			and they will suffer
		
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			a painful
		
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			punishment.
		
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			So Allah
		
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			is saying, those who
		
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			yell
		
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			me, those who slander,
		
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			they
		
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			those believers
		
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			for
		
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			donating.
		
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			Though, the donations,
		
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			there's little. Not much they could afford.
		
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			Instead
		
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			of praising them,
		
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			they
		
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			started surrendering them.
		
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			Because they gave
		
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			only little.
		
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			What will happen to them?
		
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			Allah subhanahu wa ta'ala, he knew
		
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			the situation of those poor Muslims,
		
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			and that what they had
		
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			donated,
		
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			that what they could
		
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			afford.
		
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			That's what Allah subhanahu wa ta'ala. Allah is
		
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			defending them.
		
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			So Allah,
		
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			he blamed
		
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			those who slander,
		
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			and he
		
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			defended
		
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			the
		
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			donors.
		
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			Those who slander some of the believers for
		
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			donating
		
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			and mock others for giving only
		
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			the little they can
		
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			afford. So they are
		
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			so this is
		
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			this was the the stars of the hypocrites.
		
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			They criticize
		
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			and they slander
		
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			those who came and
		
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			voluntarily
		
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			donated,
		
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			and those who came and gave offered what
		
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			they could
		
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			offer
		
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			or could afford.
		
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			That's what they could do.
		
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			Is telling us those.
		
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			They are better than you, oh
		
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			hypocrites.
		
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			You mock them. You ridicule them.
		
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			So the hypocrites, they make
		
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			mockery.
		
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			Allah say?
		
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			Aliyah. Allah would throw their mockery back at
		
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			them.
		
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			And those believers
		
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			that you mocked and those you ridiculed and
		
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			those you laughed at
		
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			will be laughing at you
		
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			in the next life when they see you
		
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			in the hellfire
		
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			While they are reclining on their beds and
		
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			they are seeing you.
		
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			K? So that day,
		
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			those who are
		
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			being mocked and ridiculed here,
		
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			those the many in them will be watching
		
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			them
		
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			while they are roasted
		
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			in the hellfire.
		
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			So
		
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			they are reclining on their cushions on their
		
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			bed
		
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			while they are seeing them in the hellfire.
		
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			Because in the, you'll be able to see
		
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			the hellfire,
		
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			and you see them
		
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			there.
		
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			So here, Allah said,
		
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			and you have to keep in mind
		
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			when Allah describes
		
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			the magnitude of punishment,
		
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			what type of punishment are they going to
		
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			receive?
		
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			Those who slander.
		
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			And
		
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			then
		
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			Painful
		
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			constraint.
		
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			Land fire.
		
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			Also, Allah
		
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			my dear brothers and sisters,
		
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			He warned us and
		
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			he taught us
		
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			how we should conduct ourselves, how we should
		
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			behave, how we should
		
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			interact with each other
		
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			as believers.
		
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			So he says
		
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			number 11.
		
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			Yeah.
		
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			All believers,
		
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			do not let some men ridicule others.
		
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			They may be better than them,
		
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			nor let some women ridicule other women.
		
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			They may be better than them.
		
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			Do not defame one another
		
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			nor call each other by offensive
		
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			nicknames.
		
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			How evil it is to act
		
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			rebelliously
		
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			after having faith.
		
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			And whoever does not repent,
		
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			it is they who are the true wrongdoers.
		
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			It doesn't reflect here,
		
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			my dear brothers and sisters.
		
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			So Allah is addressing the believers.
		
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			So you
		
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			believed.
		
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			So you believe there is day
		
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			you are going to meet your lord.
		
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			There is a day where you will be
		
00:20:29 --> 00:20:30
			called for accountability,
		
00:20:31 --> 00:20:31
			for reckoning.
		
00:20:34 --> 00:20:37
			There's a day where you're going to receive
		
00:20:37 --> 00:20:37
			your record.
		
00:20:39 --> 00:20:41
			There's a day where your deeds will be
		
00:20:41 --> 00:20:41
			weighed.
		
00:20:47 --> 00:20:49
			You, as a believer, you believe in all
		
00:20:49 --> 00:20:50
			that.
		
00:20:51 --> 00:20:53
			So because you believe in all these things,
		
00:20:56 --> 00:20:58
			that's why if not mister Oud said, when
		
00:20:58 --> 00:20:59
			you hear this,
		
00:21:02 --> 00:21:03
			pay attention.
		
00:21:04 --> 00:21:04
			Why?
		
00:21:06 --> 00:21:08
			Because Allah is going to tell you something.
		
00:21:10 --> 00:21:12
			Either he's going to warn you,
		
00:21:13 --> 00:21:16
			yeah, or to command you to do something
		
00:21:17 --> 00:21:18
			or to
		
00:21:18 --> 00:21:20
			convey to you glad news.
		
00:21:26 --> 00:21:27
			Or to inform you
		
00:21:28 --> 00:21:29
			about what
		
00:21:29 --> 00:21:32
			he has prepared for you the believers.
		
00:21:33 --> 00:21:34
			So something important
		
00:21:34 --> 00:21:37
			is going to be said.
		
00:21:39 --> 00:21:40
			So pay attention.
		
00:21:41 --> 00:21:43
			So this is how you should
		
00:21:44 --> 00:21:46
			interact with the book of Allah.
		
00:21:47 --> 00:21:48
			So when you hear,
		
00:21:52 --> 00:21:54
			you should be all ears
		
00:21:55 --> 00:21:56
			fully attentive
		
00:21:57 --> 00:21:59
			because Allah subhanahu wa ta'ala is going to
		
00:21:59 --> 00:22:00
			talk to you.
		
00:22:02 --> 00:22:05
			There's a message is going to be conveyed
		
00:22:05 --> 00:22:06
			to you,
		
00:22:06 --> 00:22:08
			and he's talking to you.
		
00:22:08 --> 00:22:11
			When we read the Quran, this how we
		
00:22:11 --> 00:22:11
			should
		
00:22:12 --> 00:22:13
			react.
		
00:22:14 --> 00:22:16
			Allah is not talking to somebody else. He's
		
00:22:16 --> 00:22:18
			talking to me.
		
00:22:20 --> 00:22:22
			Not that you read the ayat as if
		
00:22:22 --> 00:22:22
			Allah
		
00:22:23 --> 00:22:25
			is talking to somebody else. No.
		
00:22:29 --> 00:22:30
			Yeah. You're
		
00:22:30 --> 00:22:32
			He is talking to me, talking to you.
		
00:22:34 --> 00:22:35
			Yes, our lord.
		
00:22:36 --> 00:22:38
			Now we have to open our hearts, our
		
00:22:38 --> 00:22:39
			minds
		
00:22:40 --> 00:22:42
			to receive the message.
		
00:22:43 --> 00:22:43
			Yeah.
		
00:22:52 --> 00:22:53
			This is the message.
		
00:22:55 --> 00:22:57
			This is the message from Allah.
		
00:23:02 --> 00:23:03
			Do not ridicule
		
00:23:03 --> 00:23:04
			each other.
		
00:23:07 --> 00:23:10
			Men ridicule other men. Women ridicule other women.
		
00:23:14 --> 00:23:15
			Why are you ridicule?
		
00:23:17 --> 00:23:18
			Why do you mock?
		
00:23:20 --> 00:23:22
			Why do you belittle others?
		
00:23:23 --> 00:23:25
			What do you think yourself?
		
00:23:26 --> 00:23:28
			We are all equal brothers and sisters.
		
00:23:29 --> 00:23:31
			Our father is 1. Our mother is 1.
		
00:23:31 --> 00:23:33
			We stayed in the wombs of our mother
		
00:23:33 --> 00:23:34
			9 months.
		
00:23:36 --> 00:23:38
			We're all human beings.
		
00:23:38 --> 00:23:40
			No one is better than the other
		
00:23:42 --> 00:23:43
			except by the taqwa,
		
00:23:44 --> 00:23:47
			whoever feels Allah more than others. That
		
00:23:52 --> 00:23:53
			is the.
		
00:23:53 --> 00:23:54
			That's the criteria
		
00:23:56 --> 00:23:56
			standard
		
00:23:57 --> 00:23:59
			by which Allah judges us.
		
00:24:00 --> 00:24:03
			Not how we look, not our complexion,
		
00:24:03 --> 00:24:04
			not our
		
00:24:04 --> 00:24:05
			physique,
		
00:24:05 --> 00:24:08
			not our for wealth. No. No. No.
		
00:24:11 --> 00:24:12
			That's not
		
00:24:13 --> 00:24:14
			so
		
00:24:15 --> 00:24:17
			you should be always down to earth,
		
00:24:18 --> 00:24:18
			humble.
		
00:24:20 --> 00:24:21
			You should consider
		
00:24:21 --> 00:24:23
			all the people. The rest are better than
		
00:24:23 --> 00:24:24
			you.
		
00:24:25 --> 00:24:27
			All your brothers and sisters are better than
		
00:24:27 --> 00:24:27
			you.
		
00:24:29 --> 00:24:31
			That's how you should view yourself.
		
00:24:32 --> 00:24:34
			You should get rid of this what you
		
00:24:34 --> 00:24:35
			the call
		
00:24:35 --> 00:24:35
			the
		
00:24:38 --> 00:24:39
			urge. This self conceit.
		
00:24:40 --> 00:24:42
			The self conceit.
		
00:24:43 --> 00:24:45
			You feel you are something
		
00:24:47 --> 00:24:48
			down to us.
		
00:24:49 --> 00:24:50
			Humble yourself.
		
00:24:51 --> 00:24:53
			Don't look upon the people.
		
00:24:55 --> 00:24:56
			Don't belittle them.
		
00:25:01 --> 00:25:02
			Humility, humbleness
		
00:25:03 --> 00:25:04
			is a virtue
		
00:25:04 --> 00:25:05
			is a virtue.
		
00:25:07 --> 00:25:10
			People who fear Allah, they are very humble.
		
00:25:13 --> 00:25:13
			I'm
		
00:25:19 --> 00:25:20
			a servant.
		
00:25:26 --> 00:25:27
			I sit like a servant,
		
00:25:28 --> 00:25:30
			a slave. I eat like a slave.
		
00:25:38 --> 00:25:39
			He said in his
		
00:25:47 --> 00:25:47
			Oh,
		
00:25:49 --> 00:25:49
			Allah.
		
00:25:51 --> 00:25:53
			Lift me lift as a
		
00:25:55 --> 00:25:56
			a
		
00:25:56 --> 00:25:59
			skin. 1 was in need of you,
		
00:26:01 --> 00:26:02
			humble,
		
00:26:03 --> 00:26:06
			dependent, totally on you, a skin,
		
00:26:08 --> 00:26:09
			not arrogant.
		
00:26:14 --> 00:26:16
			And let me live with the with
		
00:26:17 --> 00:26:18
			those poor,
		
00:26:20 --> 00:26:22
			the needy, the downtrodden,
		
00:26:22 --> 00:26:23
			the destitute.
		
00:26:29 --> 00:26:31
			And raise me up on the day of
		
00:26:31 --> 00:26:31
			resurrection
		
00:26:32 --> 00:26:34
			in the midst of the.
		
00:26:35 --> 00:26:37
			This is the humility and humbleness of our
		
00:26:37 --> 00:26:38
			prophet.
		
00:26:48 --> 00:26:50
			Little girl sees him in the streets of
		
00:26:50 --> 00:26:51
			Medina,
		
00:26:52 --> 00:26:54
			would run to him to show him something
		
00:26:54 --> 00:26:55
			and would help
		
00:26:55 --> 00:26:57
			hold the hand of the prophet,
		
00:26:58 --> 00:27:00
			and the prophet would follow her. Can you
		
00:27:00 --> 00:27:02
			imagine a little girl
		
00:27:03 --> 00:27:06
			holding the prophet to show him something, and
		
00:27:06 --> 00:27:07
			he is following her?
		
00:27:08 --> 00:27:10
			This is the character of our prophet.
		
00:27:16 --> 00:27:17
			A stranger would come,
		
00:27:19 --> 00:27:20
			and he would not recognize.
		
00:27:22 --> 00:27:23
			He would ask, who's Mohammed?
		
00:27:25 --> 00:27:26
			He's not sitting on,
		
00:27:28 --> 00:27:29
			big chair
		
00:27:30 --> 00:27:31
			or throne. No.
		
00:27:33 --> 00:27:35
			He's sitting with his companions.
		
00:27:41 --> 00:27:43
			So the Muslim should be humble.
		
00:27:46 --> 00:27:47
			What is it?
		
00:27:49 --> 00:27:51
			What are the credentials that should make
		
00:27:52 --> 00:27:54
			you feel something? What? What is it?
		
00:27:55 --> 00:27:56
			What are they?
		
00:27:57 --> 00:28:00
			What? Wealth? Who gave it to you? Health?
		
00:28:00 --> 00:28:01
			Who gave it to you?
		
00:28:02 --> 00:28:04
			Beauty? Who gave it to you?
		
00:28:07 --> 00:28:09
			Allah can take it anytime,
		
00:28:12 --> 00:28:13
			so be humble.
		
00:28:14 --> 00:28:16
			Intelligence, who give it to you?
		
00:28:17 --> 00:28:19
			If you think, oh, I'm smart. I'm intelligent.
		
00:28:19 --> 00:28:21
			Who give you that?
		
00:28:23 --> 00:28:26
			Who you feel you are strong Allah has
		
00:28:26 --> 00:28:28
			given you strong body?
		
00:28:32 --> 00:28:33
			Small sickness will finish you,
		
00:28:34 --> 00:28:37
			will make you just like that. Very thin,
		
00:28:37 --> 00:28:37
			feeble.
		
00:28:39 --> 00:28:41
			So this how we should lift, my dear
		
00:28:41 --> 00:28:42
			brothers and sisters.
		
00:28:44 --> 00:28:44
			Humble,
		
00:28:46 --> 00:28:47
			not arrogant.
		
00:28:53 --> 00:28:55
			Oh, believe it. Do not let some
		
00:28:56 --> 00:28:57
			men ridicule
		
00:28:58 --> 00:28:58
			others.
		
00:28:59 --> 00:29:00
			They may be better
		
00:29:02 --> 00:29:03
			than
		
00:29:06 --> 00:29:06
			others. Why?
		
00:29:11 --> 00:29:13
			Perhaps they are better than you.
		
00:29:14 --> 00:29:16
			They may be better than them.
		
00:29:25 --> 00:29:28
			Also women. Oh, they talk.
		
00:29:29 --> 00:29:30
			Oh, no.
		
00:29:34 --> 00:29:36
			She's not that good. She's not beautiful.
		
00:29:38 --> 00:29:39
			They feel jealous.
		
00:29:43 --> 00:29:46
			And this one, most of the the discussions
		
00:29:46 --> 00:29:47
			women
		
00:29:47 --> 00:29:50
			and women men also, they emulate them.
		
00:29:50 --> 00:29:52
			Wants to be. Wants to be.
		
00:29:56 --> 00:29:59
			Don't let some women ridicule other women.
		
00:30:01 --> 00:30:03
			They may be better than them.
		
00:30:04 --> 00:30:05
			Your sister.
		
00:30:05 --> 00:30:07
			Why do you talk about your sister?
		
00:30:12 --> 00:30:15
			He's not good looking. Who created her like
		
00:30:15 --> 00:30:16
			that?
		
00:30:17 --> 00:30:19
			You're criticizing Allah.
		
00:30:19 --> 00:30:20
			Right?
		
00:30:23 --> 00:30:25
			Allah created her like that.
		
00:30:27 --> 00:30:29
			That's Allah's creation.
		
00:30:30 --> 00:30:32
			That's why the prophet said,
		
00:30:37 --> 00:30:39
			See what is Allah the prophet is teaching
		
00:30:41 --> 00:30:42
			Couldn't help
		
00:30:42 --> 00:30:44
			me. All of our lives creation
		
00:30:45 --> 00:30:45
			is beautiful.
		
00:30:47 --> 00:30:47
			Beautiful.
		
00:30:57 --> 00:30:59
			And that's why we are told
		
00:30:59 --> 00:31:01
			when you see someone
		
00:31:02 --> 00:31:03
			who has a disability,
		
00:31:07 --> 00:31:08
			physical disability,
		
00:31:10 --> 00:31:11
			and Allah
		
00:31:12 --> 00:31:15
			is testing that person, and he compensate him
		
00:31:15 --> 00:31:16
			or her
		
00:31:17 --> 00:31:19
			by giving him or her something else.
		
00:31:21 --> 00:31:22
			See, Allah is just
		
00:31:24 --> 00:31:25
			if we tabulate
		
00:31:26 --> 00:31:28
			the pluses and the minuses,
		
00:31:29 --> 00:31:31
			the good points and the negative, our positives
		
00:31:31 --> 00:31:33
			and negatives, they will be equal.
		
00:31:34 --> 00:31:36
			If you make a table,
		
00:31:36 --> 00:31:38
			I am good at this, but weak here,
		
00:31:39 --> 00:31:40
			plus minus.
		
00:31:40 --> 00:31:41
			Good here,
		
00:31:42 --> 00:31:43
			That here.
		
00:31:43 --> 00:31:44
			Weak here.
		
00:31:44 --> 00:31:46
			If you count, they are equal.
		
00:31:48 --> 00:31:49
			Equal.
		
00:31:53 --> 00:31:53
			Allah
		
00:31:54 --> 00:31:54
			adjust.
		
00:31:58 --> 00:31:59
			You have a disability,
		
00:32:00 --> 00:32:01
			but he makes you genius.
		
00:32:02 --> 00:32:04
			And if you read the history of those
		
00:32:04 --> 00:32:06
			who were genius in their history,
		
00:32:07 --> 00:32:08
			they had certain
		
00:32:13 --> 00:32:13
			disagreement.
		
00:32:18 --> 00:32:19
			So do not
		
00:32:22 --> 00:32:23
			ridicule others.
		
00:32:24 --> 00:32:24
			Do not.
		
00:32:39 --> 00:32:41
			So when you see your sister,
		
00:32:42 --> 00:32:44
			don't relate to your sister
		
00:32:46 --> 00:32:47
			because the way she looks,
		
00:32:48 --> 00:32:49
			the way she dresses,
		
00:32:51 --> 00:32:53
			the type she of clothes she had.
		
00:32:55 --> 00:32:57
			Be grateful to Allah.
		
00:32:59 --> 00:33:01
			Be grateful to Allah
		
00:33:02 --> 00:33:03
			and do not ridicule.
		
00:33:08 --> 00:33:08
			You
		
00:33:09 --> 00:33:10
			say when you see someone,
		
00:33:11 --> 00:33:11
			Allah
		
00:33:15 --> 00:33:15
			gave him the
		
00:33:16 --> 00:33:16
			disability
		
00:33:18 --> 00:33:19
			as a test,
		
00:33:24 --> 00:33:25
			all praise is due to Allah
		
00:33:26 --> 00:33:29
			who made me free of such disability
		
00:33:32 --> 00:33:34
			by which he is
		
00:33:34 --> 00:33:37
			testing you, putting you through this test,
		
00:33:38 --> 00:33:40
			and Allah will test only those whom he
		
00:33:40 --> 00:33:41
			loves.
		
00:33:42 --> 00:33:45
			Allah test only those whom he loves.
		
00:33:46 --> 00:33:47
			As the prophet said,
		
00:33:54 --> 00:33:56
			When Allah loves you, he tests you.
		
00:33:58 --> 00:33:58
			He
		
00:33:59 --> 00:34:00
			tests you.
		
00:34:08 --> 00:34:11
			So no one is better than the other.
		
00:34:17 --> 00:34:17
			So
		
00:34:19 --> 00:34:19
			don't
		
00:34:20 --> 00:34:22
			relate to your sister because you
		
00:34:22 --> 00:34:24
			feel that you are beautiful.
		
00:34:27 --> 00:34:29
			Beauty is not like that's not the criterion
		
00:34:30 --> 00:34:32
			of gauging and measuring beauty.
		
00:34:33 --> 00:34:34
			Beauty is the
		
00:34:35 --> 00:34:35
			heart.
		
00:34:36 --> 00:34:38
			That is the real substance.
		
00:34:39 --> 00:34:41
			This sister you are loving
		
00:34:41 --> 00:34:42
			at her,
		
00:34:43 --> 00:34:46
			she has that heart of gold, which you
		
00:34:46 --> 00:34:46
			don't have.
		
00:34:47 --> 00:34:48
			You have heart
		
00:34:49 --> 00:34:49
			full
		
00:34:50 --> 00:34:51
			of gadgets
		
00:34:52 --> 00:34:53
			and feelings.
		
00:34:54 --> 00:34:55
			Malice,
		
00:34:59 --> 00:35:00
			jealousy, envy,
		
00:35:02 --> 00:35:04
			and he had heart of old,
		
00:35:05 --> 00:35:05
			pure.
		
00:35:08 --> 00:35:10
			He loves the people.
		
00:35:10 --> 00:35:14
			He doesn't harbor any grudge against anyone.
		
00:35:15 --> 00:35:17
			Who's better than the other?
		
00:35:18 --> 00:35:19
			You gauge
		
00:35:20 --> 00:35:22
			beauty by how you look.
		
00:35:23 --> 00:35:25
			Wait for a few years and see how
		
00:35:25 --> 00:35:25
			you look.
		
00:35:28 --> 00:35:29
			That's why,
		
00:35:30 --> 00:35:31
			my dear
		
00:35:31 --> 00:35:31
			sisters,
		
00:35:32 --> 00:35:33
			every woman is beautiful.
		
00:35:34 --> 00:35:35
			Every woman is beautiful.
		
00:35:39 --> 00:35:41
			Allah has given her certain
		
00:35:42 --> 00:35:44
			potion of beauty.
		
00:35:56 --> 00:35:58
			So do not ridicule your sisters.
		
00:36:07 --> 00:36:09
			Well, I tell.
		
00:36:12 --> 00:36:12
			Well,
		
00:36:13 --> 00:36:14
			I
		
00:36:14 --> 00:36:15
			tell
		
00:36:15 --> 00:36:17
			do not defame one another
		
00:36:18 --> 00:36:22
			by using the lamps with signs and gesturing.
		
00:36:26 --> 00:36:26
			Well, I tell
		
00:36:27 --> 00:36:29
			do not defame one another.
		
00:36:35 --> 00:36:38
			Nor call each other by offensive nicknames.
		
00:36:39 --> 00:36:39
			Some
		
00:36:41 --> 00:36:42
			people, they
		
00:36:42 --> 00:36:44
			call others by offensive
		
00:36:45 --> 00:36:45
			nicknames.
		
00:36:49 --> 00:36:51
			Allah perhaps that. That's
		
00:36:51 --> 00:36:52
			how.
		
00:36:57 --> 00:36:58
			Say.
		
00:37:00 --> 00:37:02
			How evil it is to act rebelliously
		
00:37:03 --> 00:37:05
			after having faith.
		
00:37:06 --> 00:37:07
			You become rebellious
		
00:37:10 --> 00:37:11
			when you call others' names
		
00:37:12 --> 00:37:13
			after you have
		
00:37:14 --> 00:37:14
			faith.
		
00:37:15 --> 00:37:17
			Your faith, your image should
		
00:37:17 --> 00:37:19
			stop you from indulging
		
00:37:21 --> 00:37:22
			into
		
00:37:26 --> 00:37:27
			such mire of sins.
		
00:37:33 --> 00:37:34
			His warning.
		
00:37:36 --> 00:37:38
			And whoever does not repent
		
00:37:39 --> 00:37:41
			so he's talking to me, talking to you.
		
00:37:41 --> 00:37:44
			If we don't quit, if we don't repent
		
00:37:44 --> 00:37:45
			instantaneously,
		
00:37:46 --> 00:37:46
			immediately,
		
00:37:47 --> 00:37:48
			and whoever does not repent,
		
00:37:49 --> 00:37:51
			it is they who are the true
		
00:37:52 --> 00:37:52
			wrongdoers.
		
00:38:02 --> 00:38:05
			Now let us move after we heard what
		
00:38:05 --> 00:38:06
			Allah
		
00:38:07 --> 00:38:07
			said about
		
00:38:09 --> 00:38:10
			the river,
		
00:38:11 --> 00:38:12
			the backbiting
		
00:38:12 --> 00:38:13
			and slandering
		
00:38:13 --> 00:38:15
			the hands and the lambs.
		
00:38:17 --> 00:38:18
			So
		
00:38:20 --> 00:38:20
			what is
		
00:38:22 --> 00:38:22
			the
		
00:38:23 --> 00:38:23
			and?
		
00:38:29 --> 00:38:30
			The definition
		
00:38:30 --> 00:38:31
			of backbiting
		
00:38:31 --> 00:38:32
			and slandering.
		
00:38:37 --> 00:38:38
			In the hadith,
		
00:38:39 --> 00:38:40
			which is on Sahih Muslim,
		
00:38:42 --> 00:38:42
			The
		
00:38:43 --> 00:38:43
			said,
		
00:38:44 --> 00:38:45
			do you know what
		
00:38:46 --> 00:38:46
			backbiting
		
00:38:47 --> 00:38:47
			is?
		
00:38:50 --> 00:38:53
			They said Allah and his messenger know best.
		
00:38:55 --> 00:38:58
			He then said, it is to say something
		
00:38:58 --> 00:38:59
			about your brother
		
00:39:00 --> 00:39:01
			that he would dislike.
		
00:39:03 --> 00:39:04
			Someone asked him.
		
00:39:05 --> 00:39:08
			But what if what I say is true?
		
00:39:09 --> 00:39:09
			The prophet
		
00:39:10 --> 00:39:12
			said. If what you say about him is
		
00:39:12 --> 00:39:14
			true, you are backbiting
		
00:39:15 --> 00:39:15
			him.
		
00:39:16 --> 00:39:18
			But if it is not true, then you
		
00:39:18 --> 00:39:19
			have slandered him.
		
00:39:21 --> 00:39:21
			Him.
		
00:39:22 --> 00:39:22
			Muslim.
		
00:39:24 --> 00:39:25
			So here,
		
00:39:27 --> 00:39:28
			the he gave us the definition
		
00:39:29 --> 00:39:29
			of.
		
00:39:40 --> 00:39:41
			Mentioning your brother
		
00:39:43 --> 00:39:44
			in his absence.
		
00:39:46 --> 00:39:48
			So you mention something that he
		
00:39:49 --> 00:39:49
			or she
		
00:39:50 --> 00:39:51
			would dislike,
		
00:39:53 --> 00:39:54
			would not like
		
00:39:55 --> 00:39:56
			such thing to be
		
00:39:57 --> 00:40:00
			told or said about him or her.
		
00:40:03 --> 00:40:05
			So to talk about your brother or sister
		
00:40:06 --> 00:40:07
			in their actions,
		
00:40:08 --> 00:40:09
			and you mention something
		
00:40:10 --> 00:40:11
			they don't like,
		
00:40:12 --> 00:40:15
			that is the That is the
		
00:40:18 --> 00:40:19
			So one of the companions said
		
00:40:20 --> 00:40:23
			asked, what about if what I'm saying is
		
00:40:23 --> 00:40:24
			true? So he
		
00:40:25 --> 00:40:27
			thought that if what I say is true,
		
00:40:27 --> 00:40:28
			it is not.
		
00:40:30 --> 00:40:30
			It's okay.
		
00:40:32 --> 00:40:34
			That's why you find many people, they defend
		
00:40:34 --> 00:40:35
			themselves
		
00:40:36 --> 00:40:37
			when they are
		
00:40:37 --> 00:40:39
			not biting, and you tell them,
		
00:40:40 --> 00:40:41
			Allah, stop.
		
00:40:41 --> 00:40:41
			Say,
		
00:40:42 --> 00:40:44
			I'm not making. I can't say it in
		
00:40:44 --> 00:40:45
			front of him on his face.
		
00:40:46 --> 00:40:49
			I can confront him in front of you.
		
00:40:49 --> 00:40:51
			So he thinks by doing that,
		
00:40:52 --> 00:40:53
			he's not making No.
		
00:40:54 --> 00:40:55
			That is
		
00:40:59 --> 00:41:01
			So don't justify for yourselves
		
00:41:02 --> 00:41:04
			the You think that, okay. What I'm saying
		
00:41:04 --> 00:41:07
			is true. I have proof. I have documents.
		
00:41:10 --> 00:41:11
			I have
		
00:41:12 --> 00:41:12
			eyewitness.
		
00:41:16 --> 00:41:16
			That's not
		
00:41:17 --> 00:41:18
			doesn't
		
00:41:19 --> 00:41:20
			justify for you,
		
00:41:23 --> 00:41:23
			the.
		
00:41:24 --> 00:41:26
			Yes. There are exceptions. We are going to
		
00:41:26 --> 00:41:26
			know.
		
00:41:28 --> 00:41:29
			But today,
		
00:41:32 --> 00:41:34
			the exception became the known, and you have
		
00:41:34 --> 00:41:36
			to keep in mind.
		
00:41:36 --> 00:41:39
			Exception is an exception, not the norm.
		
00:41:42 --> 00:41:43
			So the is
		
00:41:46 --> 00:41:46
			to
		
00:41:47 --> 00:41:48
			talk and mention
		
00:41:48 --> 00:41:50
			your father or your sister.
		
00:41:51 --> 00:41:54
			You mention something, which is, of course, negative
		
00:41:56 --> 00:41:56
			he or she
		
00:41:57 --> 00:41:58
			would not like.
		
00:42:03 --> 00:42:05
			Though what you have said is true.
		
00:42:08 --> 00:42:10
			If what you have said is not true,
		
00:42:10 --> 00:42:11
			is untrue,
		
00:42:12 --> 00:42:13
			then that is.
		
00:42:17 --> 00:42:18
			It is worse.
		
00:42:20 --> 00:42:21
			It is worse.
		
00:42:24 --> 00:42:25
			That's why
		
00:42:25 --> 00:42:27
			the said, if you say about him,
		
00:42:28 --> 00:42:29
			what you say
		
00:42:29 --> 00:42:30
			is true that is.
		
00:42:32 --> 00:42:34
			But if it is not true,
		
00:42:35 --> 00:42:36
			then you have
		
00:42:40 --> 00:42:41
			You have you
		
00:42:42 --> 00:42:43
			have slandered him.
		
00:42:45 --> 00:42:46
			And under the narration,
		
00:42:47 --> 00:42:48
			that is
		
00:42:50 --> 00:42:51
			which is worse.
		
00:42:54 --> 00:42:56
			So we have to
		
00:42:57 --> 00:42:59
			be careful, my dear brothers and sisters.
		
00:43:03 --> 00:43:04
			That's why many of us
		
00:43:05 --> 00:43:06
			are complaining
		
00:43:08 --> 00:43:10
			about the hardness of their hearts.
		
00:43:12 --> 00:43:15
			I cannot I I cannot cry when I
		
00:43:15 --> 00:43:17
			read the Quran. I don't cry when I
		
00:43:17 --> 00:43:18
			pray. I don't
		
00:43:18 --> 00:43:21
			feel the impact of the ayat
		
00:43:22 --> 00:43:24
			because of our sins, my dear brothers and
		
00:43:24 --> 00:43:24
			sisters.
		
00:43:26 --> 00:43:28
			From the moment we open our eyes in
		
00:43:28 --> 00:43:31
			the morning, we are eating, eating, and devouring
		
00:43:34 --> 00:43:36
			the flesh of our brothers and sisters
		
00:43:39 --> 00:43:41
			till we go back to bed.
		
00:43:42 --> 00:43:44
			Then after that, you expect
		
00:43:45 --> 00:43:46
			your
		
00:43:46 --> 00:43:46
			iman
		
00:43:47 --> 00:43:49
			or your heart to remain alive.
		
00:43:57 --> 00:44:00
			That's why I'm talking to myself, my dear
		
00:44:00 --> 00:44:02
			brothers and sisters. Before you go to bed,
		
00:44:03 --> 00:44:03
			sit
		
00:44:04 --> 00:44:06
			and make a still fast.
		
00:44:08 --> 00:44:09
			And if you
		
00:44:10 --> 00:44:12
			not bit any of your brothers and sisters,
		
00:44:12 --> 00:44:12
			make
		
00:44:14 --> 00:44:15
			us and pay for him.
		
00:44:17 --> 00:44:18
			And
		
00:44:18 --> 00:44:20
			the kafala and the
		
00:44:20 --> 00:44:21
			expiation
		
00:44:21 --> 00:44:22
			for that
		
00:44:23 --> 00:44:26
			is to go to that gathering where you
		
00:44:27 --> 00:44:29
			mentioned him and
		
00:44:29 --> 00:44:31
			and talked about him negatively.
		
00:44:32 --> 00:44:35
			Go to the same gathering and praise him.
		
00:44:35 --> 00:44:37
			That's how what the ulama mentioned.
		
00:44:39 --> 00:44:41
			This is the will be the expiation
		
00:44:41 --> 00:44:43
			for that sin you committed
		
00:44:46 --> 00:44:48
			and make dua for him or her.
		
00:45:00 --> 00:45:01
			Because Allah
		
00:45:02 --> 00:45:03
			when he gave us these
		
00:45:04 --> 00:45:05
			limbs,
		
00:45:06 --> 00:45:06
			organs,
		
00:45:10 --> 00:45:12
			he made us responsible
		
00:45:15 --> 00:45:17
			to control them
		
00:45:17 --> 00:45:19
			and to use them properly
		
00:45:20 --> 00:45:22
			in the way that pleases him
		
00:45:27 --> 00:45:29
			That's why in the day of resurrection, no
		
00:45:29 --> 00:45:31
			one of us, maybe a brother or sister,
		
00:45:32 --> 00:45:33
			will move 1 inch
		
00:45:33 --> 00:45:34
			forward.
		
00:45:40 --> 00:45:41
			Cannot move
		
00:45:41 --> 00:45:42
			one step forward
		
00:45:42 --> 00:45:44
			until you are questioned.
		
00:45:45 --> 00:45:47
			You will be questioned about our youth.
		
00:45:50 --> 00:45:52
			How did you use your youth?
		
00:45:54 --> 00:45:57
			The youth I gay I I gave you.
		
00:45:57 --> 00:45:59
			How did you use it?
		
00:46:03 --> 00:46:04
			In the Haram?
		
00:46:09 --> 00:46:11
			How do you how did you use your
		
00:46:11 --> 00:46:12
			youth?
		
00:46:16 --> 00:46:17
			You'll be questioned about that use,
		
00:46:24 --> 00:46:26
			and everyone knows
		
00:46:27 --> 00:46:29
			how he or she use
		
00:46:30 --> 00:46:31
			his or her use.
		
00:46:43 --> 00:46:44
			How did you
		
00:46:45 --> 00:46:47
			how did you spend the years?
		
00:46:50 --> 00:46:53
			I have given you 60 years, 70 years.
		
00:46:53 --> 00:46:54
			What did you do in that?
		
00:46:56 --> 00:46:57
			There's a quest
		
00:47:00 --> 00:47:02
			so we'll be questioned about our youth.
		
00:47:05 --> 00:47:05
			We'll be questioned
		
00:47:06 --> 00:47:07
			about our life.
		
00:47:08 --> 00:47:09
			Life is fast.
		
00:47:10 --> 00:47:10
			Our.
		
00:47:15 --> 00:47:16
			So everyone should prepare himself
		
00:47:17 --> 00:47:18
			for such
		
00:47:22 --> 00:47:23
			questions.
		
00:47:28 --> 00:47:29
			And
		
00:47:31 --> 00:47:31
			if
		
00:47:34 --> 00:47:37
			you spent your youth doing Haram,
		
00:47:39 --> 00:47:41
			wasted your lifetime,
		
00:47:42 --> 00:47:43
			your life.
		
00:47:47 --> 00:47:47
			Now
		
00:47:48 --> 00:47:48
			repent
		
00:47:51 --> 00:47:52
			and utilize effectively
		
00:47:53 --> 00:47:55
			the remaining part of it.
		
00:47:55 --> 00:47:56
			The remaining.
		
00:47:57 --> 00:47:59
			Since the is
		
00:47:59 --> 00:48:00
			too far,
		
00:48:02 --> 00:48:05
			and don't waste the remaining part of it.
		
00:48:05 --> 00:48:06
			Don't waste it.
		
00:48:09 --> 00:48:10
			Time is your life.
		
00:48:14 --> 00:48:16
			We are seconds and minutes,
		
00:48:17 --> 00:48:19
			and the clock is ticking.
		
00:48:21 --> 00:48:22
			Every second,
		
00:48:25 --> 00:48:27
			we are decaying. We are decaying.
		
00:48:31 --> 00:48:32
			Should not waste time.
		
00:48:35 --> 00:48:37
			We're almost there, my dear brothers and sisters.
		
00:48:41 --> 00:48:42
			You're almost there.
		
00:48:46 --> 00:48:48
			You have gray hair. You
		
00:48:48 --> 00:48:50
			your health is not as used to be
		
00:48:50 --> 00:48:52
			and all that.
		
00:48:54 --> 00:48:55
			So what are you waiting?
		
00:49:00 --> 00:49:02
			When are you going to wake up
		
00:49:03 --> 00:49:05
			from this state of hate listeners?
		
00:49:06 --> 00:49:07
			When?
		
00:49:13 --> 00:49:15
			So we'll be questioned about
		
00:49:16 --> 00:49:19
			the prime news. How we how did we
		
00:49:19 --> 00:49:21
			spend that news?
		
00:49:23 --> 00:49:24
			Are we going to be
		
00:49:26 --> 00:49:28
			in the shade of the throne of Allah?
		
00:49:29 --> 00:49:31
			Because that use was spent
		
00:49:32 --> 00:49:34
			in serving Allah and worshiping Allah.
		
00:49:40 --> 00:49:42
			And those who are young,
		
00:49:43 --> 00:49:45
			don't you want to be in the shade
		
00:49:45 --> 00:49:47
			of the mighty throne of Allah?
		
00:49:47 --> 00:49:48
			You are young now,
		
00:49:49 --> 00:49:50
			so don't
		
00:49:53 --> 00:49:53
			misuse
		
00:49:55 --> 00:49:57
			your shabab, your youth
		
00:49:58 --> 00:50:00
			because you'll be questioned about that.
		
00:50:09 --> 00:50:12
			Another question about the the wealth
		
00:50:12 --> 00:50:14
			that Allah gave you.
		
00:50:18 --> 00:50:21
			Your wealth, how did you earn it?
		
00:50:21 --> 00:50:23
			How did you gay gain it?
		
00:50:26 --> 00:50:28
			How did you make that fortune?
		
00:50:31 --> 00:50:33
			So there are 2 questions.
		
00:50:34 --> 00:50:35
			How did you earn it?
		
00:50:36 --> 00:50:38
			And then how did you spend it?
		
00:50:41 --> 00:50:43
			How did you spend it? So my dear
		
00:50:43 --> 00:50:44
			brothers and sisters,
		
00:50:47 --> 00:50:49
			when Allah has given all us us all
		
00:50:49 --> 00:50:50
			these things
		
00:50:51 --> 00:50:53
			as a manna, trust he entrusted
		
00:50:54 --> 00:50:54
			us
		
00:50:55 --> 00:50:56
			with such faculties,
		
00:50:58 --> 00:50:58
			such
		
00:50:59 --> 00:50:59
			blessings,
		
00:51:00 --> 00:51:01
			such bounties
		
00:51:02 --> 00:51:03
			that will be questioned.
		
00:51:08 --> 00:51:09
			So we we have to use
		
00:51:11 --> 00:51:12
			what he has given
		
00:51:14 --> 00:51:14
			us
		
00:51:15 --> 00:51:16
			in the proper way,
		
00:51:17 --> 00:51:19
			in the way that pleases him.
		
00:51:21 --> 00:51:23
			That's why the prophet said in Bukhari and
		
00:51:23 --> 00:51:24
			Muslim, hadith authentic.
		
00:51:25 --> 00:51:26
			He said,
		
00:51:31 --> 00:51:31
			whoever
		
00:51:32 --> 00:51:33
			Whoever.
		
00:51:52 --> 00:51:52
			So
		
00:51:53 --> 00:51:55
			whoever protects his tongue
		
00:51:57 --> 00:51:58
			from
		
00:51:59 --> 00:52:00
			unlawful utterances,
		
00:52:01 --> 00:52:02
			from backbiting,
		
00:52:03 --> 00:52:03
			slandering,
		
00:52:05 --> 00:52:09
			and his private parts from illegal sexual *,
		
00:52:11 --> 00:52:14
			I shall guarantee him entrance into paradise,
		
00:52:15 --> 00:52:17
			entrance to
		
00:52:17 --> 00:52:19
			admission to gender. Guaranteed.
		
00:52:20 --> 00:52:21
			Guaranteed.
		
00:52:23 --> 00:52:25
			If you do these two things,
		
00:52:26 --> 00:52:26
			you control
		
00:52:28 --> 00:52:30
			what is between the jaws, the tongue,
		
00:52:33 --> 00:52:34
			and what is between
		
00:52:35 --> 00:52:36
			the thighs?
		
00:52:38 --> 00:52:39
			The perfect part.
		
00:52:41 --> 00:52:42
			These two things.
		
00:52:46 --> 00:52:48
			Control your tongue
		
00:52:49 --> 00:52:49
			and
		
00:52:50 --> 00:52:51
			the private part.
		
00:52:52 --> 00:52:54
			Then you get this guarantee.
		
00:52:56 --> 00:52:58
			I shall guarantee him
		
00:52:58 --> 00:52:59
			admission,
		
00:52:59 --> 00:53:00
			entrance
		
00:53:01 --> 00:53:01
			into
		
00:53:02 --> 00:53:03
			Jannah, to paradise.
		
00:53:07 --> 00:53:08
			In another hadith,
		
00:53:09 --> 00:53:10
			the see, this is the beauty of Islam.
		
00:53:12 --> 00:53:13
			He gave us the
		
00:53:14 --> 00:53:15
			the definition
		
00:53:15 --> 00:53:17
			of the true Muslim
		
00:53:18 --> 00:53:20
			The true Muslim. Who's the Muslim?
		
00:53:22 --> 00:53:23
			Who's the Muslim?
		
00:53:24 --> 00:53:26
			The true Muslim. He said,
		
00:53:29 --> 00:53:30
			When he was asked,
		
00:53:31 --> 00:53:32
			who is the best Muslim?
		
00:53:35 --> 00:53:35
			He said,
		
00:53:52 --> 00:53:53
			Who's the best Muslim?
		
00:53:54 --> 00:53:55
			He said.
		
00:53:56 --> 00:53:59
			He is the one from whom Muslims are
		
00:53:59 --> 00:53:59
			safe
		
00:53:59 --> 00:54:02
			from the evil of his tongue and hands.
		
00:54:03 --> 00:54:05
			The Muslims are safe
		
00:54:06 --> 00:54:07
			from your evil,
		
00:54:08 --> 00:54:10
			the evil of your tongue,
		
00:54:11 --> 00:54:12
			from
		
00:54:13 --> 00:54:14
			backbiting and slandering,
		
00:54:16 --> 00:54:18
			and you don't talk
		
00:54:18 --> 00:54:21
			evil about your brothers and sisters,
		
00:54:22 --> 00:54:23
			and you defend their owners
		
00:54:27 --> 00:54:28
			In the absence,
		
00:54:28 --> 00:54:29
			if someone
		
00:54:30 --> 00:54:32
			talks about them, you defend.
		
00:54:35 --> 00:54:37
			If you defend and the hadith, if you
		
00:54:37 --> 00:54:40
			which is authentic. If you defend your brother
		
00:54:41 --> 00:54:41
			or sister
		
00:54:43 --> 00:54:44
			in their absence.
		
00:54:48 --> 00:54:49
			You ward off
		
00:54:50 --> 00:54:53
			your guard your guard, the owner of your
		
00:54:53 --> 00:54:54
			brother and sister.
		
00:54:57 --> 00:54:58
			Allah
		
00:54:58 --> 00:55:00
			will ward off
		
00:55:01 --> 00:55:02
			and save you
		
00:55:03 --> 00:55:04
			from the hellfire.
		
00:55:09 --> 00:55:11
			So if someone is talking about your brother
		
00:55:11 --> 00:55:12
			and his absence,
		
00:55:13 --> 00:55:14
			you have to defend your brother,
		
00:55:16 --> 00:55:16
			your sister.
		
00:55:18 --> 00:55:19
			So the Muslim
		
00:55:22 --> 00:55:23
			This is the 2 Muslim.
		
00:55:25 --> 00:55:27
			Muslims are safe
		
00:55:27 --> 00:55:28
			from your tongue
		
00:55:31 --> 00:55:32
			and your hands.
		
00:55:34 --> 00:55:34
			You don't
		
00:55:35 --> 00:55:37
			harm them physically with your hands
		
00:55:40 --> 00:55:40
			Or
		
00:55:41 --> 00:55:42
			you're writing?
		
00:55:42 --> 00:55:44
			Maybe you are,
		
00:55:46 --> 00:55:48
			harming the Muslims by your hands, by your
		
00:55:48 --> 00:55:50
			writing. You are writing books.
		
00:55:55 --> 00:55:56
			Okay?
		
00:55:58 --> 00:55:59
			To plant seeds of doubt
		
00:56:00 --> 00:56:02
			in the minds of the
		
00:56:02 --> 00:56:03
			youth.
		
00:56:08 --> 00:56:09
			Or you are writing novels,
		
00:56:11 --> 00:56:12
			lavish stories,
		
00:56:14 --> 00:56:16
			taking the desires of the Canadians.
		
00:56:19 --> 00:56:21
			So the Muslims are not safe from your
		
00:56:21 --> 00:56:22
			hand
		
00:56:23 --> 00:56:25
			because the hands, they can do many things.
		
00:56:29 --> 00:56:30
			So the Muslim,
		
00:56:31 --> 00:56:32
			the 2 Muslim
		
00:56:34 --> 00:56:35
			is the one
		
00:56:37 --> 00:56:39
			that the Muslims are safe from the evil
		
00:56:39 --> 00:56:40
			of Iftang
		
00:56:41 --> 00:56:41
			and Hans.
		
00:57:00 --> 00:57:01
			This tongue
		
00:57:04 --> 00:57:04
			that
		
00:57:06 --> 00:57:07
			every day,
		
00:57:09 --> 00:57:11
			all all the organs
		
00:57:12 --> 00:57:13
			of the body,
		
00:57:14 --> 00:57:17
			they pray to Allah. They ask Allah
		
00:57:18 --> 00:57:20
			to protect them from the evil of the
		
00:57:20 --> 00:57:21
			tongue.
		
00:57:26 --> 00:57:27
			In the Talmudic, the prophet
		
00:57:30 --> 00:57:32
			said, when man wakes up in the morning
		
00:57:32 --> 00:57:35
			ish day, all parts of the body warn
		
00:57:35 --> 00:57:36
			the tongue
		
00:57:37 --> 00:57:37
			saying,
		
00:57:39 --> 00:57:39
			see Allah.
		
00:57:41 --> 00:57:44
			How do they communicate with them? No.
		
00:57:45 --> 00:57:46
			Our knowledge is
		
00:57:47 --> 00:57:48
			is nothing.
		
00:57:53 --> 00:57:54
			Nothing.
		
00:57:56 --> 00:57:56
			They talk.
		
00:57:59 --> 00:58:02
			Allah makes them to talk to each other.
		
00:58:03 --> 00:58:04
			They communicate with each other.
		
00:58:06 --> 00:58:09
			Don't you know that everything clarifies Allah?
		
00:58:10 --> 00:58:11
			Everything.
		
00:58:12 --> 00:58:14
			The cells in your body, they are praising
		
00:58:14 --> 00:58:16
			Allah, glorifying Allah. The cells.
		
00:58:18 --> 00:58:20
			Your garment is glorifying Allah.
		
00:58:21 --> 00:58:22
			The table,
		
00:58:23 --> 00:58:23
			everything,
		
00:58:25 --> 00:58:26
			worships Allah.
		
00:58:27 --> 00:58:30
			You said making taswi. Everything makes taswi.
		
00:58:31 --> 00:58:32
			Allah
		
00:58:34 --> 00:58:36
			said who created everything. That they so he
		
00:58:36 --> 00:58:37
			said everything makes
		
00:58:39 --> 00:58:40
			I had the letter
		
00:58:41 --> 00:58:42
			of You don't understand
		
00:58:43 --> 00:58:44
			the way they
		
00:58:45 --> 00:58:47
			clarify me and place me. You don't know
		
00:58:47 --> 00:58:47
			that.
		
00:58:52 --> 00:58:52
			The
		
00:58:57 --> 00:58:58
			he took some pebbles
		
00:58:59 --> 00:58:59
			in his
		
00:59:01 --> 00:59:01
			hands,
		
00:59:02 --> 00:59:04
			and they heard that
		
00:59:04 --> 00:59:05
			have the pebbles.
		
00:59:08 --> 00:59:09
			He put them in the hands of Abu
		
00:59:09 --> 00:59:10
			Bakr.
		
00:59:10 --> 00:59:11
			They made
		
00:59:12 --> 00:59:13
			in the hands of,
		
00:59:13 --> 00:59:14
			and they made.
		
00:59:15 --> 00:59:17
			And the Sahaba, they heard the spear.
		
00:59:25 --> 00:59:25
			So
		
00:59:40 --> 00:59:43
			Go. Seek shelter. Go to your homes.
		
00:59:44 --> 00:59:45
			Lest layman,
		
00:59:46 --> 00:59:49
			Solomon cut you with his troops
		
00:59:49 --> 00:59:51
			without feeling, without knowing.
		
00:59:56 --> 00:59:57
			And Sayedna Suleiman,
		
00:59:58 --> 00:59:59
			he heard that conversation,
		
00:59:59 --> 01:00:00
			and he
		
01:00:00 --> 01:00:01
			smiled.
		
01:00:07 --> 01:00:09
			So here, this is the conversation and this
		
01:00:09 --> 01:00:11
			is the dua of the rest of the
		
01:00:12 --> 01:00:13
			limbs and the organs,
		
01:00:13 --> 01:00:15
			telling the tongue,
		
01:00:15 --> 01:00:16
			fear Allah
		
01:00:18 --> 01:00:19
			regarding us.
		
01:00:28 --> 01:00:29
			If you are upright,
		
01:00:30 --> 01:00:31
			we will be upright.
		
01:00:33 --> 01:00:34
			And if you are crooked,
		
01:00:35 --> 01:00:35
			corrupt,
		
01:00:36 --> 01:00:38
			we'll become crooked, we'll become corrupt
		
01:00:39 --> 01:00:40
			because of you.
		
01:00:48 --> 01:00:48
			The prophet
		
01:00:49 --> 01:00:50
			one day, he passed by
		
01:00:52 --> 01:00:52
			graves,
		
01:00:59 --> 01:01:00
			and then he asked
		
01:01:01 --> 01:01:03
			about them. They say they died
		
01:01:08 --> 01:01:09
			in Jahiliya.
		
01:01:18 --> 01:01:20
			That's one narration. Another narration.
		
01:01:26 --> 01:01:26
			He
		
01:01:27 --> 01:01:28
			asked for asylum
		
01:01:30 --> 01:01:31
			for green leaves,
		
01:01:33 --> 01:01:35
			bunch of a tree. He cut
		
01:01:35 --> 01:01:37
			cut it in 2 halves,
		
01:01:37 --> 01:01:38
			and he planted
		
01:01:39 --> 01:01:40
			on each
		
01:01:41 --> 01:01:41
			grave,
		
01:01:42 --> 01:01:44
			one piece. And he said, may Allah
		
01:01:44 --> 01:01:45
			lessen,
		
01:01:47 --> 01:01:47
			reduce
		
01:01:49 --> 01:01:51
			their punishment before they die,
		
01:01:53 --> 01:01:54
			which means
		
01:01:55 --> 01:01:57
			they were Muslims. They were believers. They were
		
01:01:57 --> 01:01:58
			not.
		
01:01:59 --> 01:02:01
			Because if they were, the
		
01:02:01 --> 01:02:04
			would not have done that because a tree
		
01:02:04 --> 01:02:06
			will not reduce their punishment
		
01:02:07 --> 01:02:09
			or a branch of a tree.
		
01:02:12 --> 01:02:13
			Then he mentioned
		
01:02:15 --> 01:02:16
			the cause behind
		
01:02:17 --> 01:02:19
			the torture and
		
01:02:20 --> 01:02:21
			torment in the graves.
		
01:02:26 --> 01:02:27
			He said,
		
01:02:29 --> 01:02:30
			This is the
		
01:02:35 --> 01:02:36
			The reason, this is the code.
		
01:02:38 --> 01:02:40
			They said, rather, it is indeed something major,
		
01:02:42 --> 01:02:44
			but they did is something.
		
01:02:46 --> 01:02:47
			As for the first one,
		
01:02:50 --> 01:02:50
			bin
		
01:02:51 --> 01:02:53
			Namima used to go around gossiping,
		
01:02:54 --> 01:02:55
			spreading gossip.
		
01:02:56 --> 01:02:57
			The gossip
		
01:02:58 --> 01:02:59
			talking about the people.
		
01:03:00 --> 01:03:01
			And as for the other,
		
01:03:03 --> 01:03:05
			he used not to protect himself from his
		
01:03:05 --> 01:03:06
			urine.
		
01:03:08 --> 01:03:08
			He
		
01:03:12 --> 01:03:14
			would answer the call of nature, and he
		
01:03:14 --> 01:03:15
			would not clean himself.
		
01:03:16 --> 01:03:18
			So be careful, my dear brothers and sister,
		
01:03:18 --> 01:03:20
			when you answer the call of nature.
		
01:03:22 --> 01:03:24
			Make sure you clean yourself.
		
01:03:28 --> 01:03:31
			Because the said, I'm not your.
		
01:03:39 --> 01:03:40
			The main cause of the torment
		
01:03:41 --> 01:03:43
			and the punishment and the grave
		
01:03:43 --> 01:03:44
			is because of
		
01:03:45 --> 01:03:45
			urine.
		
01:03:46 --> 01:03:48
			People, they do not clean themselves.
		
01:03:51 --> 01:03:53
			So when you answer, respond,
		
01:03:53 --> 01:03:55
			answer the call of nature,
		
01:03:55 --> 01:03:56
			make sure
		
01:03:59 --> 01:03:59
			you are clean.
		
01:04:02 --> 01:04:03
			Not that
		
01:04:03 --> 01:04:03
			urine
		
01:04:07 --> 01:04:07
			splashes
		
01:04:08 --> 01:04:09
			or falls
		
01:04:09 --> 01:04:10
			in your garments.
		
01:04:11 --> 01:04:13
			You have to clean to make sure.
		
01:04:15 --> 01:04:18
			That's why the to say that when you
		
01:04:19 --> 01:04:20
			are in the open
		
01:04:21 --> 01:04:22
			and you answer the call of nature,
		
01:04:23 --> 01:04:25
			you are passing water,
		
01:04:26 --> 01:04:27
			you sit down.
		
01:04:28 --> 01:04:30
			And they said you look for
		
01:04:30 --> 01:04:31
			soft land.
		
01:04:33 --> 01:04:36
			So that not rocky one or solid because
		
01:04:36 --> 01:04:37
			the urine will
		
01:04:37 --> 01:04:39
			splash because it when it hits
		
01:04:40 --> 01:04:41
			solid
		
01:04:42 --> 01:04:44
			ground, it will
		
01:04:46 --> 01:04:47
			splash on you.
		
01:04:47 --> 01:04:49
			But if it the land is soft,
		
01:04:50 --> 01:04:50
			it will
		
01:04:52 --> 01:04:53
			not. And you should not
		
01:04:54 --> 01:04:56
			when you answer the call of nature, if
		
01:04:56 --> 01:04:57
			you are passing the water, you should not
		
01:04:57 --> 01:04:59
			face the wind because the wind
		
01:05:00 --> 01:05:03
			will bring the urine, and it will splash
		
01:05:03 --> 01:05:06
			the wind, the urine in your body.
		
01:05:07 --> 01:05:09
			So you should not face the wind.
		
01:05:10 --> 01:05:11
			So all these details,
		
01:05:13 --> 01:05:15
			the Muslim they addressed.
		
01:05:19 --> 01:05:20
			So he said,
		
01:05:20 --> 01:05:21
			one of
		
01:05:21 --> 01:05:22
			them,
		
01:05:22 --> 01:05:23
			he was
		
01:05:24 --> 01:05:25
			spreading the
		
01:05:28 --> 01:05:31
			between the people, gossiping, spreading gossip.
		
01:05:35 --> 01:05:37
			Did you hear what so and so say?
		
01:05:37 --> 01:05:39
			Did you hear this? He said this about
		
01:05:39 --> 01:05:41
			you. He said that about you.
		
01:05:41 --> 01:05:42
			This what he was doing.
		
01:05:43 --> 01:05:44
			And the other,
		
01:05:46 --> 01:05:47
			he would not clean himself,
		
01:05:51 --> 01:05:53
			and he would not protect himself from his
		
01:05:53 --> 01:05:54
			own urine.
		
01:05:58 --> 01:06:00
			Now having said this,
		
01:06:02 --> 01:06:04
			let us now see the exceptions.
		
01:06:06 --> 01:06:09
			Okay? There are cases. They don't fall under
		
01:06:09 --> 01:06:09
			and.
		
01:06:19 --> 01:06:20
			They are
		
01:06:21 --> 01:06:23
			mentioned in 2 poetic
		
01:06:23 --> 01:06:24
			verses.
		
01:07:07 --> 01:07:08
			In some versions, well,
		
01:07:12 --> 01:07:14
			in The meaning so these are the exceptions
		
01:07:15 --> 01:07:17
			where it is not considered to be
		
01:07:19 --> 01:07:20
			But who lays
		
01:07:22 --> 01:07:22
			a
		
01:07:23 --> 01:07:24
			to displace someone
		
01:07:25 --> 01:07:26
			or to talk
		
01:07:27 --> 01:07:29
			negatively about someone?
		
01:07:30 --> 01:07:31
			Here, there are exceptions
		
01:07:32 --> 01:07:33
			exceptional cases,
		
01:07:33 --> 01:07:35
			and they don't fall under
		
01:07:37 --> 01:07:38
			These are exceptions.
		
01:07:39 --> 01:07:40
			Six things.
		
01:07:44 --> 01:07:45
			Someone
		
01:07:46 --> 01:07:47
			had been oppressed,
		
01:07:48 --> 01:07:49
			mistreated,
		
01:07:51 --> 01:07:52
			wronged. So
		
01:07:55 --> 01:07:56
			he
		
01:08:00 --> 01:08:00
			goes
		
01:08:04 --> 01:08:04
			and complains
		
01:08:05 --> 01:08:06
			to the
		
01:08:07 --> 01:08:08
			to the to
		
01:08:09 --> 01:08:10
			the judge.
		
01:08:10 --> 01:08:12
			He files a case.
		
01:08:12 --> 01:08:15
			So he says so and so
		
01:08:15 --> 01:08:18
			wronged me, so and so confiscated
		
01:08:19 --> 01:08:21
			my words, so and so took this and
		
01:08:21 --> 01:08:21
			that.
		
01:08:22 --> 01:08:23
			So this is not labor, though
		
01:08:24 --> 01:08:25
			what you mentioned,
		
01:08:25 --> 01:08:28
			that person doesn't like it to be mentioned,
		
01:08:28 --> 01:08:31
			but this is not. So this is one
		
01:08:31 --> 01:08:32
			case.
		
01:08:34 --> 01:08:35
			So.
		
01:08:36 --> 01:08:39
			K. You went and you complained.
		
01:08:42 --> 01:08:45
			Otherwise, people's rights will be lost.
		
01:08:46 --> 01:08:48
			So when someone is wronged,
		
01:08:48 --> 01:08:50
			it is his right to complain
		
01:08:51 --> 01:08:53
			and to go to the authority to get
		
01:08:53 --> 01:08:53
			his right.
		
01:08:55 --> 01:08:56
			So
		
01:08:58 --> 01:09:00
			it's the second case that you describe
		
01:09:01 --> 01:09:01
			someone.
		
01:09:03 --> 01:09:04
			So you are told,
		
01:09:05 --> 01:09:07
			can you describe the
		
01:09:08 --> 01:09:09
			the man you saw
		
01:09:09 --> 01:09:10
			at that scene
		
01:09:14 --> 01:09:16
			of crime at this particular time?
		
01:09:17 --> 01:09:18
			So you mentioned.
		
01:09:18 --> 01:09:19
			So you describe.
		
01:09:21 --> 01:09:22
			That's the number 1.
		
01:09:25 --> 01:09:27
			So by giving description
		
01:09:31 --> 01:09:34
			and and sometimes there are physical features,
		
01:09:35 --> 01:09:36
			and that person
		
01:09:36 --> 01:09:38
			doesn't like people to
		
01:09:39 --> 01:09:41
			to give him or to describe him like
		
01:09:41 --> 01:09:41
			that.
		
01:09:42 --> 01:09:44
			But that's the only way to make him
		
01:09:44 --> 01:09:45
			known
		
01:09:45 --> 01:09:46
			to make him known
		
01:09:47 --> 01:09:50
			by describing him and give such descriptions.
		
01:09:51 --> 01:09:53
			For example, Imam al Amash.
		
01:09:54 --> 01:09:56
			Imam al Amash is one of the Muhaqaddithin.
		
01:10:03 --> 01:10:04
			If you mention his name,
		
01:10:05 --> 01:10:06
			he will not be known.
		
01:10:07 --> 01:10:09
			But if you say Al Amash, Hadithan Al
		
01:10:09 --> 01:10:10
			Amash
		
01:10:11 --> 01:10:12
			is known.
		
01:10:12 --> 01:10:15
			So the scholars of Hadid, they did not
		
01:10:15 --> 01:10:15
			consider
		
01:10:16 --> 01:10:16
			his objection
		
01:10:17 --> 01:10:20
			because al Amash means someone who can,
		
01:10:20 --> 01:10:23
			with what weak sight with weak sight.
		
01:10:23 --> 01:10:25
			So that is exception.
		
01:10:27 --> 01:10:28
			If you mention
		
01:10:28 --> 01:10:29
			a physical feature,
		
01:10:30 --> 01:10:32
			because that person without that
		
01:10:34 --> 01:10:34
			description,
		
01:10:35 --> 01:10:37
			he will not be made known or recognized.
		
01:10:39 --> 01:10:41
			So that's the second exception. If
		
01:10:44 --> 01:10:45
			you warn,
		
01:10:47 --> 01:10:48
			warning against,
		
01:10:49 --> 01:10:50
			the hadith fabricators,
		
01:10:51 --> 01:10:53
			warning against innovators,
		
01:10:54 --> 01:10:57
			So this doesn't fall under this lever.
		
01:10:58 --> 01:11:00
			K? That's why we have
		
01:11:00 --> 01:11:01
			the
		
01:11:01 --> 01:11:04
			the science of, Al Jarrah with the Hadid.
		
01:11:05 --> 01:11:06
			This is science of Hadid.
		
01:11:08 --> 01:11:09
			And you will find that
		
01:11:10 --> 01:11:11
			the the the Hayab al
		
01:11:14 --> 01:11:18
			Nurim, Ibn al Qa'an, Imam Ahmad, Imam Bukhari,
		
01:11:18 --> 01:11:20
			Abu Dawood, or the scholars of hadith.
		
01:11:21 --> 01:11:22
			They talk about the
		
01:11:23 --> 01:11:24
			narrative,
		
01:11:28 --> 01:11:30
			and they have written books.
		
01:11:33 --> 01:11:34
			He's a liar.
		
01:11:39 --> 01:11:39
			He's
		
01:11:41 --> 01:11:41
			weak.
		
01:11:43 --> 01:11:44
			Very weak.
		
01:11:49 --> 01:11:49
			He's he's
		
01:11:50 --> 01:11:50
			innovator.
		
01:11:52 --> 01:11:55
			So this is they warned the from
		
01:11:58 --> 01:11:59
			such narrators
		
01:12:00 --> 01:12:01
			and such innovators.
		
01:12:03 --> 01:12:04
			So mentioning and
		
01:12:05 --> 01:12:08
			the innovators by their names or the
		
01:12:09 --> 01:12:10
			the weak narrators
		
01:12:11 --> 01:12:13
			by their names, it doesn't fall under.
		
01:12:15 --> 01:12:17
			So here, you warn
		
01:12:19 --> 01:12:22
			the Muslim. One of the Salaf scholars of
		
01:12:22 --> 01:12:22
			hadith,
		
01:12:23 --> 01:12:24
			he was in the
		
01:12:25 --> 01:12:27
			of one of the weak narrators,
		
01:12:28 --> 01:12:28
			Muslim.
		
01:12:30 --> 01:12:33
			While he was in the funeral procession,
		
01:12:34 --> 01:12:37
			he would show look point towards the beard,
		
01:12:37 --> 01:12:39
			the the body,
		
01:12:40 --> 01:12:43
			and he would say, this person, his hadith
		
01:12:43 --> 01:12:45
			should not be taken.
		
01:12:46 --> 01:12:47
			His hadith should not be taken
		
01:12:49 --> 01:12:50
			in the.
		
01:12:52 --> 01:12:52
			Well,
		
01:12:53 --> 01:12:54
			in
		
01:12:55 --> 01:12:56
			in fiscal, I will
		
01:12:56 --> 01:12:57
			in
		
01:12:59 --> 01:13:03
			fiscal, k, to talk about those who publicly
		
01:13:06 --> 01:13:07
			disclose their sins.
		
01:13:09 --> 01:13:09
			Publicly,
		
01:13:10 --> 01:13:12
			they add the dirty linen.
		
01:13:12 --> 01:13:13
			Publicly,
		
01:13:14 --> 01:13:16
			they invite others to
		
01:13:17 --> 01:13:18
			towards wickedness, towards
		
01:13:18 --> 01:13:19
			immorality.
		
01:13:23 --> 01:13:26
			So to warn the Muslim the people
		
01:13:27 --> 01:13:27
			publicly
		
01:13:28 --> 01:13:30
			and openly and mentioning their names,
		
01:13:32 --> 01:13:34
			that's not Rida.
		
01:13:34 --> 01:13:35
			That's not
		
01:13:36 --> 01:13:36
			Rida
		
01:13:38 --> 01:13:41
			because this person is spreading immorality.
		
01:13:42 --> 01:13:44
			So you warn the people
		
01:13:45 --> 01:13:48
			against him, and you mention him his names
		
01:13:48 --> 01:13:49
			or her name.
		
01:13:54 --> 01:13:55
			And the
		
01:13:56 --> 01:13:56
			5th
		
01:13:57 --> 01:13:58
			exception
		
01:13:59 --> 01:14:01
			is the someone seeking
		
01:14:04 --> 01:14:07
			coming to the scholar or to the party,
		
01:14:07 --> 01:14:08
			to the judge
		
01:14:09 --> 01:14:11
			to the judge and asking for.
		
01:14:15 --> 01:14:16
			This is not labor.
		
01:14:17 --> 01:14:17
			Like,
		
01:14:18 --> 01:14:19
			the
		
01:14:20 --> 01:14:21
			wife of Abu Sufyan
		
01:14:23 --> 01:14:24
			who? She came to the
		
01:14:24 --> 01:14:25
			and you said,
		
01:14:30 --> 01:14:31
			Abu Sufyan is
		
01:14:32 --> 01:14:34
			has died. He doesn't give me enough
		
01:14:35 --> 01:14:36
			money
		
01:14:37 --> 01:14:37
			for me
		
01:14:38 --> 01:14:39
			and my children.
		
01:14:43 --> 01:14:46
			Can I take from his money without
		
01:14:47 --> 01:14:50
			letting him know? He said, yes. Take what
		
01:14:50 --> 01:14:51
			was sufficient for you
		
01:14:52 --> 01:14:53
			and for your children.
		
01:14:56 --> 01:14:57
			So he, the prophet
		
01:14:58 --> 01:14:59
			didn't say, oh,
		
01:15:00 --> 01:15:00
			this
		
01:15:01 --> 01:15:02
			is Reeba. This is haram. No.
		
01:15:03 --> 01:15:04
			Because she came
		
01:15:04 --> 01:15:05
			to ask for
		
01:15:06 --> 01:15:07
			to
		
01:15:08 --> 01:15:09
			ask for
		
01:15:11 --> 01:15:12
			And the last one,
		
01:15:19 --> 01:15:22
			Someone comes and says, help me.
		
01:15:22 --> 01:15:25
			There is evil. I want we want I
		
01:15:25 --> 01:15:27
			want to remove it. I need your help.
		
01:15:30 --> 01:15:31
			So supporting
		
01:15:32 --> 01:15:35
			someone whoever asks and seeks help
		
01:15:35 --> 01:15:37
			to remove evil.
		
01:15:37 --> 01:15:38
			This needs
		
01:15:38 --> 01:15:39
			to be removed.
		
01:15:41 --> 01:15:42
			For example,
		
01:15:44 --> 01:15:46
			your neighbor to come to you and say,
		
01:15:47 --> 01:15:49
			please come with me. You see? I'll show
		
01:15:49 --> 01:15:52
			you. Come. You see? Come. See that?
		
01:15:55 --> 01:15:56
			See that flat?
		
01:15:58 --> 01:16:00
			See the people going in and out and
		
01:16:00 --> 01:16:02
			they how they go and how they come
		
01:16:02 --> 01:16:03
			out?
		
01:16:03 --> 01:16:05
			They are selling drugs
		
01:16:06 --> 01:16:07
			selling drugs.
		
01:16:08 --> 01:16:10
			So please come to be eyewitness
		
01:16:12 --> 01:16:14
			because I'm going to inform the police
		
01:16:14 --> 01:16:15
			to come
		
01:16:15 --> 01:16:16
			and
		
01:16:21 --> 01:16:23
			attack them and to
		
01:16:24 --> 01:16:25
			confiscate the ducks
		
01:16:26 --> 01:16:27
			to make a raid.
		
01:16:29 --> 01:16:29
			K?
		
01:16:32 --> 01:16:33
			So I need you to come as a
		
01:16:33 --> 01:16:34
			witness.
		
01:16:35 --> 01:16:36
			So you should not hesitate
		
01:16:37 --> 01:16:38
			because this
		
01:16:39 --> 01:16:39
			brother
		
01:16:40 --> 01:16:41
			approached you to
		
01:16:42 --> 01:16:43
			get rid of this,
		
01:16:44 --> 01:16:45
			and he needs your
		
01:16:46 --> 01:16:49
			He needs your help. He needs your support.
		
01:16:51 --> 01:16:52
			Right?
		
01:16:53 --> 01:16:55
			And, of course, in the police, they will
		
01:16:55 --> 01:16:56
			ask for details,
		
01:16:56 --> 01:16:58
			who's the owner of the flood, blah blah
		
01:16:58 --> 01:17:01
			blah, and you have to get that. And
		
01:17:01 --> 01:17:02
			this is not
		
01:17:02 --> 01:17:03
			lever.
		
01:17:03 --> 01:17:04
			So
		
01:17:05 --> 01:17:06
			may Allah
		
01:17:09 --> 01:17:10
			save our tongues
		
01:17:11 --> 01:17:12
			from indulging
		
01:17:13 --> 01:17:13
			in the Haram.
		
01:17:15 --> 01:17:16
			I mean, and may Allah
		
01:17:18 --> 01:17:21
			make us among those who see Allah
		
01:17:26 --> 01:17:26
			and who
		
01:17:27 --> 01:17:28
			whom Allah
		
01:17:30 --> 01:17:32
			gives them the blessing, the
		
01:17:34 --> 01:17:35
			to be engaged always
		
01:17:36 --> 01:17:37
			in his remembrance.
		
01:17:38 --> 01:17:39
			The. I mean,
		
01:17:40 --> 01:17:40
			may
		
01:17:41 --> 01:17:41
			Allah
		
01:17:43 --> 01:17:45
			soften our hearts and your hearts and protect
		
01:17:45 --> 01:17:47
			our hearts and your hearts. And may
		
01:17:48 --> 01:17:50
			Allah fill our hearts and your hearts with
		
01:17:50 --> 01:17:51
			the iman and the.
		
01:17:52 --> 01:17:52
			May Allah
		
01:17:53 --> 01:17:56
			keep us to remain steadfast in this beautiful
		
01:17:56 --> 01:17:57
			deen
		
01:17:57 --> 01:17:59
			till we meet him, and he is pleased
		
01:17:59 --> 01:18:01
			with all of us. I mean,
		
01:18:01 --> 01:18:02
			May Allah
		
01:18:03 --> 01:18:06
			forgive us our faults and mistakes and ignorance,
		
01:18:06 --> 01:18:07
			and may Allah
		
01:18:10 --> 01:18:12
			unite our hearts in the heart. I unite
		
01:18:12 --> 01:18:12
			our
		
01:18:13 --> 01:18:14
			may Allah
		
01:18:15 --> 01:18:18
			elevate your status, my dear brothers and sisters,
		
01:18:18 --> 01:18:20
			in this and in the and
		
01:18:21 --> 01:18:22
			may all
		
01:18:22 --> 01:18:24
			of you immensely for your patience
		
01:18:25 --> 01:18:26
			and attendance.
		
01:18:39 --> 01:18:40
			Sorry.
		
01:18:40 --> 01:18:40
			Admins,
		
01:18:41 --> 01:18:42
			had to leave.
		
01:18:44 --> 01:18:46
			For this detailed lesson, the dangers of the
		
01:18:46 --> 01:18:47
			tongue. Protect
		
01:18:48 --> 01:18:48
			us all.
		
01:18:49 --> 01:18:51
			With your permission, Sheikh, if we can take
		
01:18:51 --> 01:18:52
			a few questions.
		
01:18:53 --> 01:18:54
			Go ahead.
		
01:18:58 --> 01:19:00
			May Allah reward Sheikh immensely
		
01:19:01 --> 01:19:03
			for sharing the beneficial knowledge with us, Ami.
		
01:19:04 --> 01:19:06
			How do we deal with our emotions
		
01:19:07 --> 01:19:10
			and the person who keeps backbiting us often?
		
01:19:11 --> 01:19:13
			And what is the safe way for us
		
01:19:13 --> 01:19:15
			to de stress ourselves?
		
01:19:16 --> 01:19:17
			Somebody's backbiting.
		
01:19:23 --> 01:19:23
			First of
		
01:19:25 --> 01:19:28
			all, when he this person backbites or slanders,
		
01:19:29 --> 01:19:32
			he does that in your absence.
		
01:19:35 --> 01:19:36
			So somebody else
		
01:19:39 --> 01:19:40
			brings that news to you,
		
01:19:44 --> 01:19:45
			telling you
		
01:19:46 --> 01:19:48
			so and so said this and that.
		
01:19:49 --> 01:19:49
			This person
		
01:19:55 --> 01:19:56
			is also
		
01:19:57 --> 01:19:58
			sinful
		
01:20:00 --> 01:20:02
			because he is this is the one who
		
01:20:02 --> 01:20:04
			is spreading the the riba.
		
01:20:05 --> 01:20:07
			That's his side that made the riba, and
		
01:20:07 --> 01:20:09
			this one is conveying it.
		
01:20:11 --> 01:20:15
			So immediately, when someone approaches you and tells
		
01:20:15 --> 01:20:17
			you so and so said this about you,
		
01:20:17 --> 01:20:21
			say, see Allah and don't come second time
		
01:20:21 --> 01:20:22
			to me.
		
01:20:24 --> 01:20:26
			I don't want to hear anything.
		
01:20:31 --> 01:20:32
			K?
		
01:20:34 --> 01:20:36
			He will be held accountable for what he
		
01:20:36 --> 01:20:36
			said.
		
01:20:37 --> 01:20:38
			So don't come
		
01:20:39 --> 01:20:40
			to spoil my heart
		
01:20:41 --> 01:20:43
			and to poison my mind.
		
01:20:45 --> 01:20:46
			So I warn you
		
01:20:48 --> 01:20:50
			that if you come a second time,
		
01:20:53 --> 01:20:55
			I will cut the relationship
		
01:20:56 --> 01:20:56
			so
		
01:20:58 --> 01:21:00
			that he will get rid of this bad
		
01:21:00 --> 01:21:00
			habit
		
01:21:00 --> 01:21:01
			conveying
		
01:21:02 --> 01:21:03
			this and
		
01:21:03 --> 01:21:04
			the between
		
01:21:04 --> 01:21:05
			the people.
		
01:21:05 --> 01:21:06
			So
		
01:21:15 --> 01:21:16
			when
		
01:21:17 --> 01:21:19
			he came to know that somebody
		
01:21:21 --> 01:21:22
			is
		
01:21:23 --> 01:21:25
			backbiting him. He sent him a gift,
		
01:21:26 --> 01:21:28
			and he said, this is
		
01:21:28 --> 01:21:29
			for your.
		
01:21:30 --> 01:21:31
			You have given me your.
		
01:21:33 --> 01:21:35
			So this is a gift for you.
		
01:21:36 --> 01:21:38
			Because when you backbite someone, you are giving
		
01:21:38 --> 01:21:40
			your Hashanat to him.
		
01:21:42 --> 01:21:44
			You are giving your good deeds to him.
		
01:21:49 --> 01:21:51
			And on the day of resurrection, you will
		
01:21:51 --> 01:21:52
			take us good deeds
		
01:21:53 --> 01:21:54
			because in that day,
		
01:21:55 --> 01:21:57
			everyone of us will be looking for.
		
01:22:04 --> 01:22:05
			So that's why
		
01:22:05 --> 01:22:07
			each one of us to treat Allah
		
01:22:08 --> 01:22:10
			You should not give your deeds.
		
01:22:12 --> 01:22:13
			Control this tongue.
		
01:22:16 --> 01:22:18
			And those who have this sickness of spreading
		
01:22:18 --> 01:22:19
			rumors
		
01:22:19 --> 01:22:23
			and spreading the the, the gossiping, and
		
01:22:24 --> 01:22:25
			we have to stop them.
		
01:22:26 --> 01:22:28
			Tell them, don't come to me.
		
01:22:29 --> 01:22:31
			Telling to tell me so and so said
		
01:22:31 --> 01:22:32
			this about you.
		
01:22:35 --> 01:22:36
			Is this clear to the questioner?
		
01:23:09 --> 01:23:10
			Sorry.
		
01:23:11 --> 01:23:13
			My did you did you get that question
		
01:23:13 --> 01:23:14
			as I said? No.
		
01:23:15 --> 01:23:15
			Okay.
		
01:23:16 --> 01:23:19
			My female Islamic teacher is taking a Quran
		
01:23:19 --> 01:23:19
			test.
		
01:23:20 --> 01:23:23
			Should I refuse to join as she's non,
		
01:23:24 --> 01:23:25
			they won't be,
		
01:23:25 --> 01:23:26
			alone inside the classroom.
		
01:23:27 --> 01:23:30
			There'll be other students within the classroom.
		
01:23:31 --> 01:23:32
			So they want to know if they can
		
01:23:32 --> 01:23:33
			take it or not.
		
01:23:34 --> 01:23:35
			Would you repeat the the
		
01:23:36 --> 01:23:39
			My female Islamic teacher is taking the Quran
		
01:23:39 --> 01:23:41
			test. This is from my brother,
		
01:23:42 --> 01:23:44
			but it has a female Islamic teacher.
		
01:23:45 --> 01:23:46
			She's the one that will be taking the
		
01:23:46 --> 01:23:49
			Quran test. Should I refuse to join as
		
01:23:49 --> 01:23:50
			she's non?
		
01:23:51 --> 01:23:54
			But the class is a classroom setting with
		
01:23:54 --> 01:23:56
			other students inside the
		
01:23:57 --> 01:23:57
			classroom.
		
01:24:00 --> 01:24:02
			How old is he?
		
01:24:03 --> 01:24:05
			Well, he's still at school, so I would
		
01:24:05 --> 01:24:05
			say,
		
01:24:06 --> 01:24:07
			I would say late teens.
		
01:24:08 --> 01:24:09
			18.
		
01:24:10 --> 01:24:13
			If he's 18 and a teenager and things
		
01:24:13 --> 01:24:13
			like no.
		
01:24:14 --> 01:24:17
			If he's still 7, 8, no problem.
		
01:24:18 --> 01:24:20
			But now he reached the age of puberty,
		
01:24:20 --> 01:24:21
			don't go.
		
01:24:22 --> 01:24:23
			There are many
		
01:24:24 --> 01:24:25
			Quran classes
		
01:24:25 --> 01:24:26
			you can attend.
		
01:24:29 --> 01:24:30
			Next.
		
01:24:34 --> 01:24:35
			Okay.
		
01:24:39 --> 01:24:42
			I'm asking about the king which
		
01:24:43 --> 01:24:44
			some hold
		
01:24:44 --> 01:24:45
			while delivering
		
01:24:46 --> 01:24:47
			the Friday sermon.
		
01:24:48 --> 01:24:49
			Is there any evidence
		
01:24:50 --> 01:24:50
			for that?
		
01:24:53 --> 01:24:54
			The stick.
		
01:24:56 --> 01:24:57
			As wire.
		
01:24:58 --> 01:24:58
			The
		
01:24:59 --> 01:25:01
			puzzle about?
		
01:25:01 --> 01:25:03
			The katib is holding,
		
01:25:05 --> 01:25:08
			the key the the katib the katib on
		
01:25:08 --> 01:25:10
			a Friday when they're doing the Friday ceremony,
		
01:25:11 --> 01:25:14
			and they're holding a cane. It's asking if
		
01:25:14 --> 01:25:16
			that's from the sunnah or
		
01:25:19 --> 01:25:20
			They hold what?
		
01:25:21 --> 01:25:21
			Cane.
		
01:25:22 --> 01:25:22
			A stick.
		
01:25:24 --> 01:25:27
			You know the stick? This the walking stick?
		
01:25:27 --> 01:25:29
			Oh. Or the walking cane? Yeah. Yeah. I
		
01:25:29 --> 01:25:32
			got it. So he holds it, stick in
		
01:25:32 --> 01:25:34
			his hand, the cane. Yeah? Yes. On a
		
01:25:34 --> 01:25:35
			Friday. Yes. Okay. Okay.
		
01:25:39 --> 01:25:42
			Holding the the the the stick or the
		
01:25:42 --> 01:25:43
			cane,
		
01:25:44 --> 01:25:45
			mentioned in the books,
		
01:25:46 --> 01:25:47
			of
		
01:25:47 --> 01:25:48
			the saying that,
		
01:25:49 --> 01:25:52
			the some narrations that the did
		
01:25:53 --> 01:25:54
			something like that.
		
01:25:55 --> 01:25:55
			And
		
01:25:59 --> 01:26:01
			before the mimba,
		
01:26:02 --> 01:26:05
			the used to stand next to to the
		
01:26:06 --> 01:26:07
			to a piece of wood.
		
01:26:08 --> 01:26:09
			But,
		
01:26:09 --> 01:26:12
			right now, I don't recall the authenticities of
		
01:26:12 --> 01:26:13
			these narrations.
		
01:26:13 --> 01:26:14
			So
		
01:26:14 --> 01:26:15
			I will
		
01:26:15 --> 01:26:17
			cross check the authenticities.
		
01:26:18 --> 01:26:19
			Okay?
		
01:26:20 --> 01:26:21
			And in
		
01:26:21 --> 01:26:25
			the coming class, the question I can pose
		
01:26:25 --> 01:26:26
			the question again.
		
01:26:28 --> 01:26:29
			Okay. Perfect.
		
01:26:34 --> 01:26:36
			K. Assalamu alaikum. What is the ruling on
		
01:26:36 --> 01:26:39
			naming a cow or a bull
		
01:26:39 --> 01:26:40
			after a person
		
01:26:41 --> 01:26:43
			as some shepherds do this?
		
01:26:49 --> 01:26:51
			I didn't get the question. Okay. What is
		
01:26:51 --> 01:26:53
			the ruling? I saw
		
01:26:53 --> 01:26:56
			and this person's country, the shepherds,
		
01:26:57 --> 01:26:59
			the ones that who tend to the flock
		
01:26:59 --> 01:27:03
			are the they're they're naming the cow or
		
01:27:03 --> 01:27:06
			or bull after a person. What is the
		
01:27:06 --> 01:27:07
			ruling on this?
		
01:27:11 --> 01:27:14
			So, if you understood the questions,
		
01:27:15 --> 01:27:18
			simplify it for me. Okay. The the the
		
01:27:18 --> 01:27:21
			person some shepherds and this person, the one
		
01:27:21 --> 01:27:22
			who tends to the animals,
		
01:27:23 --> 01:27:25
			they're calling the cow
		
01:27:25 --> 01:27:27
			or, the bull
		
01:27:27 --> 01:27:30
			after a person. Is this permissible
		
01:27:30 --> 01:27:31
			or not?
		
01:27:35 --> 01:27:37
			The Calling a cow. Yeah. Calling a cow
		
01:27:38 --> 01:27:41
			giving, giving a cow, like,
		
01:27:42 --> 01:27:44
			giving the the cow the name Daisy
		
01:27:45 --> 01:27:45
			or,
		
01:27:48 --> 01:27:49
			Daisy or,
		
01:27:49 --> 01:27:52
			naming a cow as a person's name.
		
01:27:53 --> 01:27:54
			So they give
		
01:27:55 --> 01:27:59
			human names to animals? Yes. Yes to the
		
01:27:59 --> 01:27:59
			cow.
		
01:28:03 --> 01:28:06
			Okay. So, here, you you you you don't
		
01:28:06 --> 01:28:08
			you don't give this, I mean,
		
01:28:09 --> 01:28:09
			as human,
		
01:28:10 --> 01:28:11
			names and name of someone
		
01:28:12 --> 01:28:14
			to the to an animal. You humiliate that
		
01:28:14 --> 01:28:15
			human being.
		
01:28:16 --> 01:28:19
			K. So okay. So you you call this
		
01:28:19 --> 01:28:21
			cow by the name of,
		
01:28:21 --> 01:28:22
			of,
		
01:28:22 --> 01:28:25
			one of your daughters or or some one
		
01:28:25 --> 01:28:26
			of your boys.
		
01:28:27 --> 01:28:28
			You call the bull or the
		
01:28:28 --> 01:28:30
			that name. So
		
01:28:30 --> 01:28:30
			no,
		
01:28:32 --> 01:28:35
			you don't you give these names.
		
01:28:35 --> 01:28:36
			That's why
		
01:28:36 --> 01:28:37
			the
		
01:28:38 --> 01:28:40
			among the rights of the
		
01:28:43 --> 01:28:46
			the rights of the children and their parents
		
01:28:46 --> 01:28:49
			is choosing good names for them. But now
		
01:28:49 --> 01:28:52
			to give the name of of that,
		
01:28:52 --> 01:28:55
			I mean, human being to an animal,
		
01:28:56 --> 01:28:58
			No? You don't do that. Can't give any
		
01:28:58 --> 01:28:59
			have a name.
		
01:29:00 --> 01:29:03
			K? But you don't give names of the
		
01:29:03 --> 01:29:04
			human being to the animals,
		
01:29:05 --> 01:29:07
			and Allah knows best.
		
01:29:08 --> 01:29:09
			Next.
		
01:29:11 --> 01:29:12
			Am I sinful
		
01:29:12 --> 01:29:13
			sinful
		
01:29:13 --> 01:29:15
			if I say that a person
		
01:29:15 --> 01:29:18
			is lying in their prison in their absence
		
01:29:19 --> 01:29:22
			when what they have said is false?
		
01:29:25 --> 01:29:28
			Okay. If you you say that, okay. What,
		
01:29:28 --> 01:29:30
			what is said is not true.
		
01:29:33 --> 01:29:34
			Someone said
		
01:29:35 --> 01:29:38
			something someone said this about you, and you
		
01:29:38 --> 01:29:40
			say, no. It is not true. So that
		
01:29:40 --> 01:29:42
			doesn't fall under the river because here,
		
01:29:42 --> 01:29:44
			you clear yourself. You defend.
		
01:29:45 --> 01:29:46
			Okay? Yeah.
		
01:29:47 --> 01:29:49
			There is a rumor about you. Someone say
		
01:29:49 --> 01:29:50
			this about you.
		
01:29:51 --> 01:29:54
			So you you deny that and say, no.
		
01:29:54 --> 01:29:55
			That's not what,
		
01:29:56 --> 01:29:56
			I believe.
		
01:29:57 --> 01:30:00
			Someone accuse you that you you say something
		
01:30:00 --> 01:30:03
			which is, goes against the belief of
		
01:30:03 --> 01:30:06
			the mainstream of Muslim, the belief of.
		
01:30:07 --> 01:30:08
			K?
		
01:30:08 --> 01:30:11
			Because someone says that you you make takfir
		
01:30:11 --> 01:30:12
			to the people
		
01:30:13 --> 01:30:17
			of Muslims, right, and those who committed sins.
		
01:30:17 --> 01:30:19
			So say, no. That's not true.
		
01:30:20 --> 01:30:21
			This is not what I believe, and this
		
01:30:21 --> 01:30:22
			is not what
		
01:30:23 --> 01:30:24
			I I preach. This is not what I
		
01:30:24 --> 01:30:27
			teach. So you defend yourself. Yes?
		
01:30:27 --> 01:30:29
			So it doesn't fall under him.
		
01:30:30 --> 01:30:31
			Next.
		
01:30:37 --> 01:30:39
			When one has cleaned themselves
		
01:30:39 --> 01:30:41
			after relieving themselves
		
01:30:41 --> 01:30:43
			and drops of water
		
01:30:43 --> 01:30:45
			falls on the person,
		
01:30:45 --> 01:30:47
			would the drops be considered?
		
01:30:49 --> 01:30:50
			Good question.
		
01:30:50 --> 01:30:53
			Okay. Here, there's something called swash.
		
01:30:54 --> 01:30:55
			Well, that is the from the.
		
01:30:57 --> 01:31:00
			So when after you clean, one has to
		
01:31:00 --> 01:31:02
			clean himself. After cleaning oneself,
		
01:31:03 --> 01:31:05
			okay, if it is, for example, after
		
01:31:06 --> 01:31:07
			defecating,
		
01:31:07 --> 01:31:08
			after
		
01:31:08 --> 01:31:10
			passing the stool,
		
01:31:11 --> 01:31:14
			it is better you use both the toilet
		
01:31:14 --> 01:31:14
			paper
		
01:31:16 --> 01:31:17
			to remove the impurity
		
01:31:18 --> 01:31:20
			and then the water after that.
		
01:31:21 --> 01:31:22
			So the
		
01:31:23 --> 01:31:24
			remaining particles'
		
01:31:24 --> 01:31:25
			water will remove.
		
01:31:27 --> 01:31:28
			K. So
		
01:31:28 --> 01:31:29
			after you
		
01:31:29 --> 01:31:31
			remove the and
		
01:31:32 --> 01:31:33
			you use water,
		
01:31:35 --> 01:31:37
			any drop of water
		
01:31:38 --> 01:31:39
			falls is not.
		
01:31:40 --> 01:31:41
			And that's why the
		
01:31:43 --> 01:31:45
			the people and the scholars and this is
		
01:31:45 --> 01:31:47
			actually the for
		
01:31:48 --> 01:31:51
			a person who had this always
		
01:31:55 --> 01:31:57
			urine passing urine.
		
01:31:58 --> 01:32:00
			So he told him that when you
		
01:32:00 --> 01:32:03
			take Urdu, take handful of water,
		
01:32:03 --> 01:32:05
			spray it on the private part.
		
01:32:07 --> 01:32:07
			Okay.
		
01:32:08 --> 01:32:08
			And,
		
01:32:10 --> 01:32:11
			so this is for the swab. So the
		
01:32:11 --> 01:32:13
			person had to swab. Sorry.
		
01:32:14 --> 01:32:16
			So that if the hitam comes to you
		
01:32:17 --> 01:32:19
			and says you passed urine, say no.
		
01:32:20 --> 01:32:22
			That is fully a drop of water.
		
01:32:24 --> 01:32:26
			K? A drop that is that drop is
		
01:32:26 --> 01:32:27
			water.
		
01:32:28 --> 01:32:30
			So this what you do. Okay. So they
		
01:32:30 --> 01:32:31
			don't
		
01:32:31 --> 01:32:33
			give the chetan a chance
		
01:32:34 --> 01:32:35
			to keep whispering
		
01:32:36 --> 01:32:38
			and spoiling your your
		
01:32:38 --> 01:32:39
			and your,
		
01:32:40 --> 01:32:40
			your,
		
01:32:41 --> 01:32:42
			concentration,
		
01:32:42 --> 01:32:43
			you know, for sure.
		
01:32:44 --> 01:32:46
			But this the moment you open the door
		
01:32:46 --> 01:32:47
			for the chetan,
		
01:32:48 --> 01:32:50
			he will make one's life
		
01:32:50 --> 01:32:51
			miserable.
		
01:32:52 --> 01:32:54
			Say whether it is the wudu
		
01:32:54 --> 01:32:56
			or it is in the salah,
		
01:32:56 --> 01:32:59
			he didn't pray this number of laka'at, etcetera.
		
01:33:02 --> 01:33:03
			This is how of the shaitan. This is
		
01:33:03 --> 01:33:04
			one of the
		
01:33:04 --> 01:33:05
			of his six,
		
01:33:06 --> 01:33:07
			the prophet
		
01:33:07 --> 01:33:10
			said, shaitan comes to one of you,
		
01:33:10 --> 01:33:12
			and he blows in his back.
		
01:33:13 --> 01:33:15
			He blows the shaitan physically,
		
01:33:16 --> 01:33:18
			and sometimes you feel
		
01:33:18 --> 01:33:18
			like
		
01:33:20 --> 01:33:21
			air air. You feel.
		
01:33:23 --> 01:33:24
			So the prophet
		
01:33:24 --> 01:33:27
			said, you do not move. You don't leave
		
01:33:27 --> 01:33:27
			the
		
01:33:28 --> 01:33:31
			until you hear something or you smell something.
		
01:33:32 --> 01:33:33
			You hear
		
01:33:34 --> 01:33:35
			that wind came out,
		
01:33:37 --> 01:33:39
			the release of gas. You heard it.
		
01:33:40 --> 01:33:43
			All you smell, then you leave the salah.
		
01:33:44 --> 01:33:45
			But you to feel
		
01:33:45 --> 01:33:48
			as I think I felt something. No.
		
01:33:49 --> 01:33:50
			Don't come out from the salah.
		
01:33:51 --> 01:33:52
			But that's what the.
		
01:33:54 --> 01:33:55
			Is this clear to the questioner?
		
01:33:59 --> 01:33:59
			Yes.
		
01:34:04 --> 01:34:06
			Dear honorable Sheikh. Allah bless you and make
		
01:34:06 --> 01:34:09
			you and all of us amongst people of
		
01:34:09 --> 01:34:10
			Ahlaz Jina
		
01:34:10 --> 01:34:11
			Ami.
		
01:34:11 --> 01:34:12
			Question is,
		
01:34:13 --> 01:34:14
			what if a gentleman
		
01:34:14 --> 01:34:15
			wants to propose
		
01:34:16 --> 01:34:17
			marriage to a sister,
		
01:34:18 --> 01:34:20
			but he is hearing rumors
		
01:34:21 --> 01:34:22
			someone else
		
01:34:23 --> 01:34:25
			also might have the same plans to marry
		
01:34:25 --> 01:34:26
			the sister,
		
01:34:26 --> 01:34:28
			but has not made it official
		
01:34:28 --> 01:34:30
			to the families or the society.
		
01:34:31 --> 01:34:33
			Is it okay to continue to make the
		
01:34:33 --> 01:34:34
			marriage proposal?
		
01:34:35 --> 01:34:36
			The answer, yes.
		
01:34:36 --> 01:34:37
			You are not sure
		
01:34:39 --> 01:34:39
			that
		
01:34:40 --> 01:34:43
			because, yes, it is haram to propose
		
01:34:44 --> 01:34:47
			if I know that this person already went
		
01:34:47 --> 01:34:48
			to the family and proposed.
		
01:34:49 --> 01:34:49
			K?
		
01:34:51 --> 01:34:53
			But if it is just rumors,
		
01:34:54 --> 01:34:54
			and,
		
01:34:56 --> 01:34:56
			when I
		
01:34:57 --> 01:34:59
			asked, they said, no. No one proposed to
		
01:34:59 --> 01:35:00
			the girl.
		
01:35:01 --> 01:35:03
			Then you can go and ask and propose.
		
01:35:04 --> 01:35:05
			No problem.
		
01:35:07 --> 01:35:07
			Next.
		
01:35:11 --> 01:35:13
			Okay. We're just waiting for,
		
01:35:13 --> 01:35:15
			because somebody give me make this,
		
01:35:16 --> 01:35:18
			question. I I can't get it. Maybe you
		
01:35:18 --> 01:35:18
			can.
		
01:35:19 --> 01:35:22
			Some group of Muslims here denied the hadith
		
01:35:22 --> 01:35:23
			of backbiting
		
01:35:24 --> 01:35:25
			from Sahih Muslim.
		
01:35:26 --> 01:35:28
			And for them, they claim that backbiting
		
01:35:29 --> 01:35:31
			means talking about
		
01:35:31 --> 01:35:32
			disability
		
01:35:33 --> 01:35:33
			of a person,
		
01:35:34 --> 01:35:37
			but not what is in the hadith.
		
01:35:40 --> 01:35:42
			No. The hadith talks about the
		
01:35:43 --> 01:35:44
			he said
		
01:35:49 --> 01:35:52
			to mention something about your brother, which he
		
01:35:52 --> 01:35:54
			doesn't like. He
		
01:35:55 --> 01:35:56
			doesn't like.
		
01:35:57 --> 01:35:58
			So that is the.
		
01:35:59 --> 01:36:01
			And if it is untrue,
		
01:36:03 --> 01:36:05
			if it is untrue, it is the
		
01:36:06 --> 01:36:06
			as the
		
01:36:06 --> 01:36:07
			mentioned.
		
01:36:08 --> 01:36:10
			So your definition
		
01:36:11 --> 01:36:13
			of is to talk about someone,
		
01:36:13 --> 01:36:16
			and you mention something he doesn't like to
		
01:36:16 --> 01:36:16
			be mentioned
		
01:36:18 --> 01:36:20
			even if it is true.
		
01:36:21 --> 01:36:22
			Not only
		
01:36:23 --> 01:36:25
			confined to physical disability. No?
		
01:36:26 --> 01:36:27
			Next question.
		
01:36:30 --> 01:36:32
			Sheikh, that was the last question.
		
01:36:39 --> 01:36:40
			May Allah
		
01:36:41 --> 01:36:43
			bless you, bless your family, protect you, protect
		
01:36:43 --> 01:36:44
			your family.
		
01:36:44 --> 01:36:45
			May Allah
		
01:36:47 --> 01:36:50
			bless us with the beneficial knowledge and righteous
		
01:36:50 --> 01:36:52
			deeds, and may Allah
		
01:36:52 --> 01:36:53
			overlook
		
01:36:53 --> 01:36:54
			overlook
		
01:36:54 --> 01:36:56
			our faults and mistakes and ignorance.
		
01:36:57 --> 01:36:58
			And may Allah
		
01:36:59 --> 01:37:01
			keep us to remain steadfast in this beautiful
		
01:37:01 --> 01:37:02
			deen
		
01:37:03 --> 01:37:05
			till we meet him and find him pleased
		
01:37:05 --> 01:37:06
			with all of us.
		
01:37:07 --> 01:37:09
			Until we meet
		
01:37:09 --> 01:37:10
			in the coming session,
		
01:37:11 --> 01:37:13
			I leave you in Allah's protection
		
01:37:14 --> 01:37:15
			and Allah's company.