Salem Al Amry – Lesson 21 Weekly Class The Removal of the Doubts
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Ready when you are, sir.
Ready,
Brothers and sisters,
and welcome to our 21st
session
of this verse, the removal of the doubts,
Kashforshubahat
with our honorable Sheikh
Sheikh Salim Al Amri.
Without any delay, Insha'Allah,
I will pass the screen to the Sheikh.
May Allah
reward immensely
the author
and elevate his status in Gilnat and Nain
Amin.
And may Allah make us benefit from this
small
status
of it is really rich
in meaning.
It addresses
and refutes
all the doubts
that the opponents of the hate keep,
posing from time to time.
So I hope that you, my dear brothers
and sisters,
read it, understand it, and memorize it.
We proceed inshallah.
You
remember from last session
that the way to
refute
or to answer
a shubha
doubt is
by giving
a general answer
which is
very beneficial
because it is a generic.
So
it covers everything
that
to hate
is to worship Allah alone.
And check if you direct any active worship
to other than Allah.
That simple.
So if you direct any active worship to
other than Allah, you commit check.
If you direct all your
and all your act of worship
to Allah, then you
actualize to hate, and you fulfill the conditions
of to hate. Very simple. And then now
it comes.
That general and generic
and general answer,
it covers everything,
and it is so powerful.
Allah created us for the.
You know what?
So if you
direct that evaluator other than a lot, then
you are not worshiping Allah as a word
there
alone.
And then you have the detail answer
whether you will address
the shukha in detail.
So when you give the general
reply and general answer
by quoting the ayah or the hadith,
which
it's known to everyone.
That is sufficient
indeed.
It is sufficient.
If you recall
what the author said to and
he is teaching
us how to
to argue with with the people,
that you tell your opponents
that I have mentioned to you.
Clear I act,
clear proofs,
I act
unequivocal verses
that the Ibada,
the active worship
or the active worship are for Allah.
So now if you are
bringing me
either
an ayah, which is not
then
you are actually following
the Hawa.
And you are exactly you are you fall
in the under in the under the category
that Allah warned us
that those who have disease in their heart,
they leave the clear cut versus
the ayat,
and they follow the the
ayat that they need more
clarification.
Though this, I add the cubical one, the
when we put them next to into the
and the cubical to the,
the meaning becomes clear.
So to leave the clear cut
and the unequivocal verses and you follow and,
which is
and you think it is a proof and
evidence for you,
that means you have a sick heart, and
you are the ones who have this disease
and those who follow them with a shaba.
The same thing if you call it a
hadith
and you leave all the ahadith.
So this what the sheikh is saying that
this general, Amsof,
is very powerful,
very powerful.
And this what he is saying.
This is what the Sheikh is saying
because some they think
this is
not
a sophisticated answer. No. It's very sophisticated
and very simple at the same time,
and
it covers
the whole
range of Shabbat.
And this answer is very good,
direct, and strong.
However,
none can understand it, except those
whom to Allah the most high has granted
success,
who will
understand this, that this, yes, it is a
generic,
and now you are directing the Ibad al
jab al Din Allah,
which is clearly
means that
you are not worshiping Allah
alone.
So the author
say, so do not belittle this answer,
for it is as Allah said,
But none is granted
it, this quality
of giving this
answer, which is generic,
except those who are patient,
and none has granted it except the owner
of great potion.
Then he moved on, Rahim Allah by
Now he's going to talk about the details.
So now the state is saying, now we
are going to delve how to
deal
with all these
doubts they keep facing from time to time.
So they need elaborate also
and detailed
one.
The enemies of Allah.
Always. The opponents of the and
if you are against the,
then you are an enemy.
Indeed, you are an enemy
to Allah's deen.
When you are opposing
the dua of Allah, if you are opposing
what the messengers of Allah came, if you
are opposing what Allah created us for.
You see, the issue is now
we
are defending
the shirk
and saying this is not shirk.
And Allah's messengers and prophets, they said it's
cheap, and that's why we came.
So you are contesting. You are opposing.
Contending. You are opposing
what the messengers came with.
So you are objecting
the message of all promised and messengers, and
we are going to
You are not opposing
Muhammad
No.
Because Sheikh Muhammad
he did not bring anything in you.
He didn't.
What he said, it was said before them
by the Muslim scholars.
Read.
And
win. There will be
if we
see this on a reputation of this shubaha.
So you have to
understand.
For example,
I have a book here I am reading.
It's called it's
called it's a refuting it's a Muhammad.
Is one Hanafi
scholar
fanatic
scholar,
and
he
Defense,
polytheistic acts.
So here in this book, the author
is quoting
and this is what going
to mention.
He's quoting the Hanabi scholars.
The Hanabi scholars
who said this
thinks it's shirk,
and
the scholars of the the madhah, Hanabi madhah,
imams in the Hanabi madhah
are saying this is jib,
and he's saying it is not.
So he is going
against
what the imams of the Madhab and the
scholars of the Madhab said.
The problem, my dear brothers and sisters, we
do not lead.
This is the issue.
If you read in the books of the
scholars in the past
and all the different schools
of,
these issues were addressed.
In every generation, there are, alhamdulillah, Muslim reformists
and reformers who
fight the shirk
and cause the people to to hate.
So if you are advocating the shift and
saying this is not true
and defending it,
then you are rejecting the the the dean
of the because
this what the messengers came with,
calling the people worship Allah alone. Do not
associate any partner.
And you are saying,
associating these partners
with Allah, calling them, offering rebadah to them,
asking them
slaughter for them.
As long as you don't consider them gods,
they are god,
that does not should.
What?
A nonsense.
Then that by this
argument, there is no shield whatsoever.
And what the missing kids came and considered
killed and fought it
what what what do you call the you
call it?
That means the messengers were wrong
when they consider this shirk
and called their people
to leave these things?
Indeed. It is.
It's not the eyes or the sight that
they become blind. No. The hearts. When the
heart becomes blind,
that is the problem.
So you are objecting
and opposing
the religion
of all messengers
because all messengers, their religion
is the.
The
decree.
Worship
Allah
alone.
So these objections,
they keep praising
to
distract the people
and make them deviate
from the right path.
For example,
the chef now will start
listing
them
That's right.
You find him. Oh, Abdelkader
Jelani.
He said, don't say Abdelkader Jelani. Say Allah.
He will tell you, go, Wahhabi.
I'm
asking you,
call Allah.
No.
This is. No. It's not.
See?
I'm telling you, say, oh, Allah.
Because
Abdul Abdulani now cannot hear you.
No. He can't hear me.
Oh, now we have big problem.
Big problem.
Because now you start saying that he can
hear you.
And how many he can hear?
How many? Millions?
Because many they are calling him.
And the Quran actually is telling me that
the dead, they do not hear.
You cannot make the dead hear
listen to you.
And what happened on the day of Badri
was murdered that
for the prophet.
I will upload the Abu Jahal and the
which he looks back into life to make
them here. That's why I said, no, Omar,
objective,
because it is established
and known to the Sahaba,
the dead, they do not hear.
So that's why I said, no, Omar
objected
and got surprised.
Oh, prophet of Allah, you call those who
are dead.
So here, the prophet
listen to this carefully.
He did not tell Omar.
What is wrong with you, Omar?
Don't you know the dead they hear?
He did not correct him
because that is what was taught to them,
and that's what Allah said in the Quran.
But he mentioned to Ummah what Ummah was
not aware of
that Allah was delivered to life
into life, so this was a more user.
Apart from this, the dead, they do not
hear.
That's why Imam al Alusi, he
wrote to, has a book called,
k? The clear verse and the clear that
the death, they do not fear
according to the
scholars of
the
Hanover
School or the monotheistic
scholars.
So now if you say
he hears me,
this goes against the Quran.
Number 2,
you are giving a divine
attribute
to the dead person.
It's only Allah who hears everything,
not the human being.
Human being,
even when he's alive, cannot hear everything.
Aisha said
when
came
complaining about her husband who made
told her you are like my mother's,
back.
That means,
Haram. I cannot,
live with you.
Called.
So she came complaining, and that's what Allah
said, shut down.
Aisha said,
I was with them,
with the prophet
in
the same room.
And some part of the conversation,
I did not hear, and Allah heard her
her from above
7 heavens.
So Allah heard the conversation,
Aisha didn't hear. That's only Allah,
human being or not.
So my dear brothers and sisters,
let us understand that to heed and teach
it to the people. May Allah guide them.
Ameen.
Okay. So here he's saying
They defend themselves.
How can you defend yourself
and say, this is not shirk,
When you don't know what shirk is,
it is very strange.
You cannot deny something if you don't know
it. If we ask you,
define the shirk,
you give the wrong definition.
As
now this what the
is going on.
It is
if you believe
has the power like Allah
or equal to Allah.
That is.
But if you take him as intermediary,
that is not shirk.
I told you many times, my dear brothers
and sisters,
that to hit,
they know these great worshipers,
and 2 worshipers and saint worshipers,
it's the Hebrew.
And they think if you have the Hebrew,
that's it. You are.
The poor guys, they don't know
that this will not make you a Muslim
because this is exactly what the will
upon, and we are going to know
soon now.
Is not sufficient.
This
is
a unity of logic.
To believe
in the actions and acts of Allah, singling
him Allah
regarding his acts
that he creates,
he provides,
he defends, he supports.
He's the creator,
cherisher, provider,
sustainer,
and this is not enough. And the messenger
did not did not come
to emphasize on this because this is something
established already
by default in the hearts of the believers.
Where the people went wrong and went
astray is regarding the Ibada,
their own actions, not the actions of Allah.
The actions of the human beings them themselves
were not directed to Allah
exclusively.
That is it,
Unity of Ibadah, unity of worship, unity of,
to
single out Allah
with your own acts
and deeds,
and you don't direct them to other than
him.
But to say,
I believe he is creator, cherished,
sustainer, and he is the one who has
everything.
No one can benefit bring give me benefit
or harm
except Allah.
That is not enough.
As a matter of fact,
if you really believe Allah is the creator,
and he is the provider,
and he is the one who can
make you benefit from this and
can make things to harm you or ward
off harm.
This necessitates
and entails
that you call him alone.
So why do you call Abdi Adi?
Why do you call a Hussein
alaihis salaam?
Why? Instead of Allah?
Why you call the
and leave
the? You call the creature and leave the
creator.
Why?
So the poor fellows, they think this is
the heat,
and that's it.
This is enough for them.
If you believe Allah is your creator,
provider,
everything is in his hand,
then you can call others. See the contradiction.
So that's why they're saying
because they don't know the meaning of him.
So what we are saying
saying we believe.
No one
can bring us benefit
or cause harm,
even the prophet.
But they have a status,
lofty status
with Allah
So the status of the righteous
and the saints is high with Allah.
So that's why
we ask Allah by them.
Exactly.
That's what the mushriks
believed.
That they are anti religious.
So now the sheikh is saying
and as for the details of reply, then,
verily, the enemies of Allah
have many objections
against the religion of the messengers,
by which they hanged up the people from
it. Indeed,
They hanged up the people from
the.
What is the benefit
now when you say
it is not Czech?
What's the benefit?
You are telling the people who are
asking the dead,
making
along in their tombs,
all of the sacrifices,
you are telling
them, go ahead. Continue.
Continue.
It does not
check. They're not.
Is this?
Is this part of the?
Do you love them?
You don't love them.
You want them to die on the shirk.
This what the,
the
the guest
of such answer. You want them to die
on shirk.
Instead of warning them
and telling
them this is a slippery path.
This goes against
the belief
of the Muslims,
goes against the message of all prophets and
messengers
of Allah.
You need to stop it
and
ask only Allah, call only Allah,
pray only to Allah,
and those and saints,
Their status, yes, is lofty in the hereafter,
but we should not worship them.
Instead, we have to make dua for
them, supplicate for them, asking the law
to forgive them and to raise their status,
not to ask them.
And if you are afraid
that there are some people may may not
differentiate
between
the general ruling
and the specific ruling.
Specific general ruling, whoever
direct any act of worship to other than.
This is x person.
We are not talking about
specific person.
When it comes to this specific person,
here, it is different issue.
It is the role of the scholar. It's
the role of the Mufti.
Maybe this person is ignorant.
He doesn't know.
Being
being
misguided.
Many reasons.
So here, we we need to differentiate
between the general ruling and the specific ruling
when it comes to the to a particular
person.
But the is.
And not
necessarily
if a person committed shirk, he becomes a
shirk.
The act
is shirk,
but that not necessarily
making him mosharik
directly by default
for the aforementioned reasons,
though he committed shirk.
The same thing, Bida. He committed Bida.
That will not make him an innovator and
a.
If he's ignorant
or if he thought
a hadith authentic when it is not or
if he misunderstood
a text, etcetera.
There are reasons the scholars mentioned.
This stage
can be elaborated.
That I'm not telling you now, Pavel, you
go to *.
I'm telling you this act, the actions and
the acts
you are doing is politic acts,
and you need to repent
and quit and turn to Allah and the
other.
And now the Hudja,
the evidence, the proof is established against you,
so you will not have an excuse
before
Allah Azawajid.
You see?
In Surat al Naida,
When the disciples of said,
can your love
send down a table from
heaven?
They were doubting
Allah's power and ability
to send down the table,
but they were ignorant.
So Aesir did not
immediately consider them disbelievers
because they were ignorant,
and Allah sent down the table.
The same thing when Banu
said to Musa, the moment they came out
from the sea,
they passed by
some pagans worshiping others. Immediately,
they asked
make a god
like
they got.
Did Musa consider
this belief? No.
But what they have uttered is.
What they say is disbelief,
but that didn't make them disbelievers. Why?
Because they were ignorant.
The same thing
the some of the Sahara,
as you know,
win. They passed by the Mushriks,
and the Mushriks used to hand their swords
seeking barakah blessing
to be victorious.
Then they found another tree similar. They said,
come around that Anwar.
I said some of those who
were newly reverted to Islam,
so they had remnants
of Jahiliyyah. See what the prophet said.
This
is the divine,
law of Allah.
He said, by Allah,
you have said the same thing exactly
like what Benoit
said to Musa.
Appoint for us,
Ilah, God, right there.
So here, the prophet
he equated the two statements.
The statements of those
newly reverted from among the Sahara
with that statement
of Ben Israel.
This statement is covered. This statement is covered,
but he did not
consider them
upstate
and disbelievers
because they were ignorant.
The same thing, as you know.
These things are known in our deen.
The man who lost his camel
the man who lost his camel
and all his food and drink and everything
on top of the back on the back
of the camel,
and the camel in the middle of nowhere
in the desert
left him.
So
he felt I'm not too nice, sir. He
saw a tree.
He sat in the shade, and he dozed
off.
When he opened his eyes,
he saw his camel in front of him.
And everything is intact, food and drink.
Because of the happiness,
he could not express his happiness.
He said,
Instead of saying, oh,
Allah,
you are my lord, and I am your
servant. You say,
Oh,
Allah, you are my servant.
Oh, Allah, you are my slave.
My slave.
And I'm your lord.
And the prophet said,
he made mistake out of happiness.
Akpan, which did that she did that
because of the extreme happiness.
So but this statement he uttered,
the statement he said is
to say, oh, Allah, you are my servant.
Did
Allah consider him?
No. Take the other hadith,
the one.
That's why I'm telling you, my dear brothers
and sisters,
we are talking here about the general.
When it comes to the specific
person, it is a different issue,
different matter.
But Muslims,
they should know that this is jerk, and
this will take them out of the fold
of Islam
if they insist
on doing these things.
You know the man
who told his children,
when I die, my sons
burn my body, cremate
it, and wait for a windy day
and then scatter my ashes.
And if Allah
was able
so he was doubting Allah's
power and ability to bring him back into
life.
Allah will punish me and give me
a punishment that he never give to anyone
if he brings me back.
So he was in doubt
due to his jal, due to his ignorance
that Allah can bring him back.
And his children,
they burnt his money and scattered his ashes.
And Allah said to the patrickers,
get together. Be. And he was there. Allah
brought him back into life.
And Allah asked him,
what made you
to do that? Why
did you
write in your will to your children
to
My lord,
how to fear of you, and you know
that.
That's what he said.
I'm afraid of you.
That's why I did that.
Oh, application.
Because he was ignorant.
So we have to know now
that
Shirk is directing to other than Allah.
Now someone is doing this, we need to
educate them.
And after
educating them
and teaching them
and removing their doubts, if they insist
sorry.
That
would take them out of Islam.
And, you know, 1 the first one
of the
nullifies of Islam is the shirk.
So here the author is saying,
and as for the detailed reply,
then verily the enemies of Allah have many
objections
against the religion of the messengers
by which they hinder the people from it.
Amongst these objection
is they say,
we do not associate any partners with Allah.
Rather,
we testify that none creates
see? They think this is this will make
them monotheists.
That none creates
no provides,
no benefits,
no harms, except Allah alone
who has no partners,
and that Muhammad
cannot bring about any benefit or harm for
himself
and nor bring about any harm,
let alone the likes of Abdi Fadir,
etcetera.
But see their argument.
But I am a sinner.
This is the same argument of the Quraysh.
You know, Quraysh,
they said
these garments
that we wear,
we committed
sins while wearing them.
So when we go and perform around
the house of Allah,
we have to remove our garments
and wear our birthday suits.
That means we make naked.
Men during the day, women during the
night, because we are sinners. And these garments,
we committed sins while wearing them.
So now I see the argument,
but I am a sinner,
and the righteous
have position and status with Allah. Hence, I
asked Allah through them through them.
Exactly
that what the used the most used to
say.
Yes. All of us are sinners.
No one of us is perfect.
Oh, children of Adam,
make mistakes. They
And the best of them, those who repent
and turn to Allah.
So the door
of Tawba is open.
No need to go through anyone.
Allah's
door is open
all the time for you.
See how Allah is calling
us?
Oh my servants,
those who love themselves,
they love themselves.
They went to the extreme
in committing sins.
Do not despair
of Allah's
mercy.
Allah forgives all the sins including Egypt
if you repent.
So the door is open.
Why you
why you go through somebody else.
Allah is calling you. Come. Come.
I will forgive you.
Allah forgave the prostitute.
Prostitute.
She's selling her honor
by just giving
a thirsty dog
water.
She filled her shoe and gave it to
the dog.
Allah
like that, loved it, forgave her.
Allah forgave the one who killed 100.
Allah forgave her.
So the door is open, my dear brother
and sisters.
So don't use this satanic argument.
I'm a sinner.
Allah is a fool for the sinners.
Allah gives the sins of the sinners.
So don't let the shaitan
mislead you
and make you go through somebody else. No.
Go
and ask Allah.
And Allah
feels
shy.
Allah
Allah feels shy. When you raise your hand,
you turn them empty.
Say, oh, Allah forgive me,
he forgives.
Allah accepts our as
long as the soul
reaches not the throat.
The door is
open. So this is their argument. So the
Sheikh said,
When you hear this argument,
what?
So the answer to this
weak argument
is telling that those
whom the prophet said them fought,
they believed in what you believe.
They believe Allah is the creator, provider, sustainer,
charity, etcetera.
The is there,
but that did not make the Muslims and
the false Islam fought them.
Also, they
believe that these idols
by themselves
can't do nothing.
They know that.
That's why when
the prophet Mohammed,
I think, Hussein,
father of Ahmad.
That's why we get,
He said, how many gods do you worship?
He said, 10.
1 in heavens and the rest in earth.
Said which one you count on? Said the
one in heaven.
K.
Another one of the mushrooms,
he saw
the fox passing urine on top of the
head of the idol,
and he was watching.
That triggers the triggers
the So
he said,
How can this be god?
And I worship him
and cannot defend itself.
The fox is passing urine in its on
top of its head.
The
indeed is is
disgrace and humiliated,
the one.
And whose head the fox's past unit?
That's why he used the Ibrahim
when he destroyed the idols.
He left the big one to force the
people to think.
So you should tell him,
the sheikhase
and reply to him, that you should reply
to him with what has receded,
that
the Musharix
had the same belief that you have,
whom the messenger of Allah said, and forth
against the firm everything he had mentioned
concerning Allah.
And they affirmed that their idols do not
control or regulate anything.
But they, the most surely
desired the use of this status and their
intercession. That's it.
So the same argument you are saying, the
most surely used the same argument.
And decide to him what Allah has mentioned
in his book,
mentioned to him, the ayaat.
And now let us read some of these
ayaat,
and I need you to memorize them.
Memorize
this ayat. We're going
to mention inshallah.
And so that you and his ayat 31.
Allah describes
the Arabs.
Ask them all prophets. So I said,
ask your people
who provides for you from heaven and earth?
Listen to this.
Who provides? Who's the result
for you from heaven and earth?
Who owns your healing and sight?
Who brings forth the living from the dead
and the dead from the living?
And who conducts
every affair?
They will surely say,
Allah.
Allah.
Allah.
Not
Allah.
Say,
will you not
then then the ayah after that?
That is a blah.
The one
who's giving all of you these things to
you
is the one who
deserves to be worshiped.
That is your true lord
who deserve to be worshiped. So what is
beyond the truth?
So what is beyond the truth except
misguidance,
falsehood?
Falsehood.
How come then you be turned away?
Also Allah said in Surat al
Rahman, I 25.
And if you ask them who created the
heavens and the earth,
they will definitely
say Allah.
Say,
praise be to Allah. In fact, most of
them do not know.
Osama said in Surat,
a
zukuf.
Aye.
Number 9.
If you ask them, oh, prophet, who created
the heaven and the earth,
they will certainly say
the almighty
or knowing did.
Allah Al Aziz Al Aleem.
Did this make them Muslims?
If this is the tawhid you have,
if this what you consider tawhid,
then this should entitle
the Arabs for
Jannah, for the 3rd dose.
But this is not the tawhid
that Allah sent his messengers for.
Allah wanted them
to single him out
regarding their own actions,
their own their
own acts.
This did not make
Quraysh Muslims.
See?
And see
the people of
Ibrahim.
And this beautiful conversation
that took place
between Ibrahim and his people from
69 in Suratasharara
to 74.
Allah said in 69.
What do Ilahim never I've
been lied to them or prophet the story
of Ibrahim,
Abraha.
See this beautiful conversation
that was going on.
When
he questioned his father
and his people,
what is that you worship besides Allah,
These
idols. They said,
They replied,
we worship idols
to which we are fully devoted.
The
dialogue went on.
Which means,
naturally,
if I am asking someone,
he should hear me.
I will not call someone who doesn't hear
me.
See the the argument
and see what Ibrahim Alai Salam is trying
to put
to force them to
think.
Ibrahim
asked,
can they hear you when you call upon
them?
They didn't answer.
Then they asked them another question.
See, naturally,
you call someone who can hear you.
You fear someone or worship someone that can
cause harm or benefit
to you.
So that's why he asked them the second
question.
How
can they benefit for
They
didn't answer. They avoided
the answer. They avoided it. HIDA, they call
it, because they knew they cannot hear us,
and they cannot benefit
neither benefit or
no harm.
See, the outside came.
And we're getting,
have,
an academic.
The whole story is like that.
They replied, no.
No.
But we found our forefathers
doing the same.
That's why we are doing it.
Our forefathers
were doing this.
Not that we believe they can
benefit us. No. No. No.
We know. Only Allah can do that.
But because we follow our forefathers
doing this, that's why.
Following the forefathers.
And
Ibrahim,
you know what he did to their idols.
And he
prayed to Allah
that Allah should not disgrace him
on the day of resurrection when people are
rejected
regarding his father.
That's why the prophet
said,
Ibrahim will meet his father, Aza, on the
day of resurrection.
And Aza's face is covered
with luminous.
And
Ibrahim
will tell his father,
my father, I called you. And the father
would reply,
today I will obey you, my son.
Too late.
Too late.
And Ibrahim will cry to Allah.
Oh, Allah, you promised me that you will
not
and disgrace me on the day they are
raised up, resurrected.
And this is my father.
And the law will say no, Ibrahim.
No disbeliever will enter it.
And then Allah will transform
Azza into a male hyena,
and then he will be thrown into the
fire.
So he will be punished in the fire
in the form of the animal.
Also, Allah said in Surat Azumu, my dear
brothers and sisters,
I am number 3.
Sir,
see
what Allah is saying
about
the Arabs.
Indeed,
since your devotion is due only to Allah,
but Deen O'Koz.
Deen is for Allah.
We should only worship Allah.
As for those who take other
lords besides him, saying,
those who have taken Auliya
besides him.
We worship them only.
And here oh, okay. Here.
Here,
some people they used
they say, see, Allah said they were worshiping
the idols.
So what is the meaning of worship?
His worship means to bow
only?
Or
if you offer any active worship,
that is worship.
Isn't supplication worship?
Didn't the
prophet say?
So they were calling them. Yeah. So they're
worshipping them.
So if you the prophet said,
who
are? You are supplication
indeed. It is the
It is
the the essence of the.
So it is the Ibadan.
This is the authentic narration in turmeric. The
other narration in turmeric,
means literally the bone marrow of something, which
means the core, the essence.
But that is there is a slight weakness
in the narration.
But the authentic narration, a dua, who are
very bad? Dua itself is very bad.
So this is here.
We worship them. They were supplicating,
asking them,
not bowing
and prostating,
if that is what you understand by the
word rebada.
And that's why
when
the,
the prophet
said,
and he read the ayah,
that
the people of the book, Jews and Christians,
they have taken their rabbis.
They're priests
as lords besides Allah and Jesus.
Jesus
Christ, the son of faith.
Was a Christian.
So when he heard this ayah,
he said,
We did not worship them.
We did not
take them as lords
because what he understood
that
taking them as lords, that means you worship
them,
bowing to bow in front of them, to
save before them.
See the
prophet explain to him what's the meaning
of this worship, how they took them loads.
He told him,
the lawful, unlawful,
and the unlawful lawful, and you followed them?
He said yes. He said that's how you
worship them.
That's how you took them as lords.
And that's why the prophet when the man
said,
The man just made a mistake
using the wrong connector,
said Masha'allah.
Wazita
what Allah wills and what you will, and
he used
and instead of use
then.
Immediately the prophet said, you made me equal
to Allah.
See the answer of the prophet?
You made me equal to Allah?
Say,
Say what Allah was alone.
So the prophet
here,
say,
using this connector, you made me equal to
Allah.
Though the man didn't mean it
for sure,
but the statement is wrong.
We worship them only so they may bring
us closer to Allah.
That's it. The same argument
to bring us closer to Allah.
Surely, Allah will judge between them
all regarding what they different about.
Allah certainly does not guide whoever resist
in lying and disbelief.
Osama said
about the Arabs,
And this is Surat al Ankabut,
age 65.
If they happen to be on board, when
they embark on the ship,
when they embark on the
ship. Now
they are
onboard,
and the ship is in the sea,
and they are caught in a storm,
and they feel they are going to drown,
they cry out to Allah alone
alone
in sincere
devotion.
So when they are in the middle of
the ocean,
they forgot
they forget and they forgot
about.
They call only Allah.
But
as soon as he delivers them safely
to shore,
the moment they land
turn on the shore,
they associate others with Allah.
They go back to their old habits
because old habits, they die hard.
But here, Allah say
when they were in trouble.
Guess what, my dear brothers and sisters?
Many of the Muslims
who call upon the dead,
May Allah guide them.
When they are
in the middle of the sea
and they are experiencing
drowning,
they cry to.
They cried to other than Allah, and they
mentioned to you the story
of 1 of the ulama who was young
by then.
She said
the ship was about to sink,
and they started calling all.
Everyone is asking the deck.
And he was young, and then he was
shouting at them. This a jerk. They said,
shut up.
Otherwise, we'll throw you
to the sharks.
The Mushriks,
when they were in trouble,
they call upon Allah.
Mushriks 1400 years ago.
Mushriks of our time,
they ask other than Allah
when they were in trouble.
May Allah guide them. May
Allah guide all Umar Muhammad to
the Haqqani,
and may Allah keep us remain steadfast on
the deen of the Tawhid,
and may
Allah make us die upon the Tawhid
and make the last word
that will come, insha'Allah,
from our mouths
when we are breathing our loss
is the word of the Tawhid.
And may Allah
unite our hearts in the Haqq,
and may Allah
guide our Ummah to the Haqqani,
and may Allah
forgive us our faults and mistakes and ignorance,
and may
Allah keep us remain steadfast
on this beautiful deed till we meet him,
and he is pleased with all of us.
I mean,
may Allah reward all of you, my dear
brothers and sisters,
for your patience and attendance.
May we take some questions now?
Okay. Brothers and sisters, we're going to be
starting the question and answers time.
As usual, we'll be taking questions on the
chats section written question.
And anyone who would like to ask verbally,
you may do so
by raising your hand,
pressing participant, press raise hand.
We will begin with some of the questions
that we have received already,
and,
we will then
move on with others.
The first question,
For the beneficial knowledge.
Can we read tafsir Jalalayn
available in English, or which will be better,
Tafsir Ibn Kathir
or Ibn Abbas?
Tafsir Jalalayn,
there are some issues
related to Apeel.
K.
So for the beginner, I don't recommend that.
K.
The summarized
one.
Yes. You can read it.
That is yes. You can start with it.
The summarized one,
which is, I think, printed in English now.
That is a beautiful tip sheet.
Next.
Now, I'm just the next question is, assalamu
alaikum, Sheikh. Such a beneficial doss I think
the tafsir of Abin Abbas and the tafs,
it's just not the tafsir of Abin
Abbas.
Next.
Next question.
Assalamu alaikum,
Sheikh.
Such a beneficial dars may Allah reward you
and your family. My question is
non Muslims say when everything is predestined,
it is written that a person will be
born as Kafir and will
not accept Islam, and he will die as
a Kafir.
Then no one can change it.
Even if he tries his best, he will
not accept Islam
and die as Kafir because it is written
in his Qadr.
They ask what is the sin on him?
Please explain the concept of destiny,
Qadr.
Destiny,
are you ready to wait for another hour?
Anyway
okay.
Okay, my dear brothers and sisters. I'll just
give you the gist of it.
This is due to the misunderstanding
of the belief in redestining
or preordainment
or what we call qaba and padam.
The qaba and padam does not
interfere
in your choice at all
at all.
Allah has
given
us
the free will
to choose between
alternatives.
We have showed him, man, human being, the
two paths, the two ways.
This way will take you to heaven. This
way will take you to *.
Your salvation
is in your hand. You have to work
for it.
You want to follow this path?
The moment you put your
foot on this path,
the entrance of this path to the jannah,
I will support you. Allah will give you
the help.
Because there are 2 types of hidayah,
2 types of guidance.
First guidance, Allah gave to everyone,
showing them the way. This is the way
to heaven. This is the way to *.
This has given to everyone,
and that's why he sent messengers and prophets
to tell these people, this is the way
of salvation.
This is the way to destruction.
The second type of guidance, which is support
and help,
will be will be only given the moment
you take the first step.
Then Allah will support you and help you.
So if you want to understand, my dear
brothers and sisters,
the
and,
and the concept
of
have in mind the 4 components,
4 elements.
The 4 elements, they constitute
the
or the destiny.
The first element is the
the knowledge, divine knowledge of the creator.
Allah knows everything. Nothing is hidden.
He knows this person will believe. He knows
this person will disbelieve.
He knows this person will go to *.
He knows this person going to heaven.
Divine knowledge. Allah knows.
But the knowledge of Allah does not interfere
in your choice.
He does in mind does not interfere,
but he knows what you're going to choose.
But he is not
compelling you and forcing you.
You want to go to to the path
of,
Jannah?
He forces you to go to the path
of *. No.
Allah doesn't do that.
Allah is just,
and he doesn't drunk anyone.
Anyone.
It is your choice. Whoever wants to believe,
let him believe. Whoever wants to disbelieve, let
him disbelieve. This is regarding
choosing the
the the faith.
I want to not forsake anyone.
You have
to choose, and what you you will be
held accountable
for your choice.
So the first element,
the knowledge of Allah.
Allah knows everything.
Allah is not ignorant
that something is happening in his kingdom, and
he doesn't know.
No.
My lord encompasses everything in his knowledge. So
So this is the first element.
Because he knows everything,
he commanded
the pen to write everything,
and the pen wrote everything in the preserved
tablet.
Then
knowledge, writing.
Then the third component,
the will,
the iraga,
the divine will of Allah.
Nothing happens in his kingdom
against his will.
If something happens in his kingdom
against his will,
that means he's weak.
So everything that happens
in his kingdom
is in accordance and according to his divine
will.
And the will of Allah, the divine will,
has two
aspects.
Oh, there are 2 types of will.
I hope that you are following and concentrating.
Universal will.
The legal will.
What is the difference between the 2?
The legal will is what Allah wants us
to do and what he loves.
He wants us to
worship him,
to obey him.
That is called
This is what Allah loves.
Not necessarily
Allah loves it.
Allah doesn't want us to disbelieve.
Allah doesn't want us to sin,
yet
he allows that to happen in his
kingdom because he has given
us the free will, the the choice.
So we sin
no. He doesn't like it
because he has given us the free will.
He doesn't inter interfere.
But when you commit the sin,
it's not against
his will. No.
But
he allows these things to happen in his
kingdom,
and there is a divine wisdom behind it.
Imagine there are no disbelievers.
Will there be that Dua?
No?
Will there be Jihad?
No?
Will there be Shohada Martyrs? No.
Imagine there are no diseases.
Will there be hospitals?
No.
Will there be doctors?
No.
Will be there reward for those who are
patient,
who experience the illness and
remain patient?
No.
So there's a divine wisdom.
So the wills,
the universal, not necessarily Allah loves it,
but the legal one, Allah loves it.
And here,
sometime, the 2
wills, the legal
and the universal
coexist,
and that is when you do a righteous
deed.
When you do a righteous deed,
for example, now
I don't know whether you prayed. Let's say
you prayed your.
So now you're playing your.
This is something Allah loves it.
So playing the happened according to the
legal will of Allah because Allah loves it.
That's number 1.
Number 2,
because it happened,
occurred, that's why it's called
it occurs within this.
It occurs within this
universe.
It's called because it happened. It occurred.
And because you prayed,
so it happened, the salah, according to the
universal rule of Allah.
So the
prayer took place according
to the legal will because Allah loves it
and according to the universal will as well.
But if you
commit a sin,
Instead of going to the masjid, you went
to the night club.
Does Allah love you going to the night
club? No.
So
because
it happened, it occurred,
not displeases
Allah, makes Allah angry.
And since it happened, so it took place
according to the universal will of Allah. So
the sins
occur according to the universal will of Allah.
The good is according to both the universal
and the legal one.
And why Allah allows things to happen in
his kingdom,
though he doesn't like that, there's a divine
wisdom
behind
that. So
knowledge,
writing,
and will, universal and legal. The 4th element
is the creation.
Creation.
Allah created everything.
No one creates except Allah.
We create nothing.
Allah created us, and he created our actions.
So the creator is Allah.
Man does not create anything,
and that's why,
there is a chapter.
The chapter on
that Allah created our acts, our actions.
And then he quoted the eye of Allah
Allah created you, and what do you do?
Refuting the,
Deviant said, while saying man creates his own
actions,
which is, of course, it is wrong
because man does not create anything. And I'm
showing you now an action.
This is an action. I'm dropping the pen.
This is an action.
The matters are lies that are saying that
I created this action,
but the house said, no. I didn't create
it.
Because if we analyze this action and it
is
components,
what did I need to throw the pen?
I needed will.
I decided to throw it.
I needed the strength
and the muscles.
I needed time,
and and they needed space
place.
These are the 4 elements that constitute
the action.
Did I create the will?
No.
Did I create the strength?
No.
Did I create time?
No.
Did I create the place? No.
I didn't create anything.
Did I create my action? No.
So who created it?
Allah.
So what did I do?
I used the created will.
I used the created strength
to establish that action. I used it. I
didn't create it.
So the creator is Allah,
and Allah only,
and man creates nothing.
Now
there are 4 elements.
Allah knows everything.
That's why he commanded the pen to write.
The writing will not interfere in your choice,
and there are many writings.
The writing in the reserve tablet, and that
writing will not be used against you.
There's a second writing.
The writing when the
angel
was asked
to write
everything about you when you were in your
mother's womb.
That writing will not be used
against you.
And the third writing,
after reaching the age of puberty,
That is the right thing will be used
against you.
And all the writings will be identical.
All will be identical.
What is in the preserved tablet will reflect
exactly what you did,
but the writing that will be used against
you as an evidence
is the one that you did with your
own
free will.
That one, writing will be used against you.
That's why everyone will be giving his record
on the day of resurrection. That's how it
happened.
Read your record.
And you will look into your record, and
you will see everything you did
with the time stamp
at this time and this place
with your own choice
with your own choice.
You committed that. That's why they say,
what an amazing book.
It doesn't miss anything,
big or
small.
Except
that it is recorded. Yoted down.
And
they
will find whatever they did,
Well, I have you know,
and your Lord belongs no one.
Your Lord will not wrong anyone.
So don't use
that since it is written.
That's why I have no choice.
It
is written because Allah knew.
And by this example, now I'm going to
give you,
you will understand that
you should, you cannot use the writing as
an excuse for your sins.
This is beautiful example given by
one of the he
said
just to simplify it, he said,
let us now before the final final
a level exam a level exam,
the headmaster
or the superintendent,
the
head of the school.
He was
making a tour
going from one class to another class.
And he asked one of the teachers,
what do you think the result will be
regarding his pupils, his students? You see you
see this guy,
black, he is going to get a's. This
one is going to get a's as well.
This one will get a minus. This one
will get b plus. This one will get
b minus.
This one will get c.
This one will get f.
Will fail.
Now let's say
that
the headmaster
said, I trust you,
announce the result without giving the exam
based on your evaluation.
If they do that,
both the headmaster
and the teacher
will be behind the bar, will be thrown
into
jail.
Because the guy whom they failed and say
he's going to fail
will file a case against them in the
court, and he will win the case
because his argument is a sum argument.
Say, yes.
My teacher base his judgment on previous records,
but I have hired a private tutor.
I worked hard. I revised, and he didn't
give me the exam.
And he will win the case.
But now let's say,
the teacher wrote on a piece of paper
the list of the students
and what he thinks they will be based
on his knowledge,
And then he gave them the exam,
and the results came exactly as he
redacted.
Can now the students who failed come and
said, sir,
I failed because you wrote on the piece
of paper
that I'm going to fail.
So the teacher would tell him, what my
writing has to do with your failure?
What my writing has to do with your
failure?
You failed because you did not study.
So we cannot use our
justify
for our self, our sins,
and disobeying Allah because Allah wrote on the
preserved tablet.
Just in the same way, the writing of
the teacher
did not interfere in your
failure,
did not force you to fail,
did not interfere in your choice.
Allah's writing does not interfere.
And
all the writings will be identical.
That's why in the ulama they say,
is because it is something
primordial,
something
based on the divine knowledge of Allah
It is a previous knowledge. Allah knows it
in advance.
It's not the.
It's not driving you
against your own free will.
So to recap,
all elements.
Allah knows everything. Based on that, the knowledge
of Allah, Allah commanded the man to write,
and the writing will not interfere in your
choice. So don't use it as an excuse.
And Allah wills things and nothing happen against
his will.
And the will of Allah, universal and legal.
The universal one,
not necessarily
Allah loves it,
But Allah allows things to happen in his
kingdom, though it doesn't apply.
There is a wisdom because there is a
divine wisdom behind that.
And then the the legal will or the
will, what Allah loves.
And the the
the acts of obedience, they happen according to
the 2. The 2 universe
wills are coexist.
The same happen according only 1,
the
universal one,
And the creation,
Allah created after that,
and no one creates what Allah has.
This is in a nutshell. Is this clear
to the questioner?
Here. The next
question we have
is from brother Farooq. Please unmute your mic.
Hello. Assalamu alaikum, Sheikh.
That was a really good session, and that
answer the previous answer was also really nice.
I wanted to ask about the ruling on
the number of rakats in Taravi.
Is it, is it known that during the
time of the prophet and during the time
of Abu Bakr Radhila Ananu
and Omar Azir Datta Anu,
They used to play 20 rakat. Is it
known?
And
if that is true,
then
why is it, you know, widely
widely told that 8 rakat is the sunnah
and we should play 8 rakat?
Because if you don't look into what's, what's
being pract practiced in the Haramain, Mecca, and
Medina, then what is the ruling on the
20 and the 80 rakat? There's a lot
of dispute on it. Right? So what is
the sunnah? Is it 8 raka 8 rakaat
or or 20 rakaat?
Because it's something very confusing to me. I
was looking it up, and there are narrations
of,
20 rakaat, being the sunnah. And I think
there are narrations of 8 rakat also. So
it's it's it's very confusing.
Shala, not confusing.
Listen now. Okay.
As before I answer this,
this is seasonal question
because the sheikhan
will not leave the Muslims
to enjoy the Ramadan.
No.
No. The big sheikhan is locked
with chains.
Small ones, they are doing the job.
So the moment day 1 of Ramadan,
Muslims are fighting all over the world.
They fight about moon sighting.
Then they start fighting about the
8 or
20. And now we are moving through Namibam.
We are heading towards the last 10 nights,
the Atikaf.
Oh, now another fight.
Can
Tikaf be done
in any masjid
or only the 3 masjids?
So if they're out of Ramadan, we are
fighting.
So let us make Ramadan, this one, free
from such fights.
Now coming to the question,
the hadith
about the 20 rakas,
from Hadith perspective,
from the way the Muhabdisi in the scholars
of Hadith, they look into it.
There is weakness in the Ishmael. Weakness in
the Ishmael.
Yes. It is a narration there,
but the narration is weak.
Some of the scholar, they consider that as
acceptable, hassle, for example.
So
let's say, to a child, there's no problem
with it.
The hadith of the 8 rakas,
when I should say the prophet
never exceeded more than 11 rakaat or another
generation 30 rakaat.
This is the action of the prophet,
and there is a rule in.
If we
come across
to hadith,
what is action?
Amal Vail of the prophet Muhammad.
Another hadith saying,
which one
is for the to
take?
The saying or the action?
They say the same
because the action,
it could be something specific for the
something peculiar for him.
So we cannot share that with him. For
example,
the result to continue fasting,
that's
for the
Not to break the fast, to fast 2
days or 3 days consecutively.
And when the Sahaba, they said, we want
to be like you, said, I will teach
you.
K?
To discipline them.
And he told them that you cannot be
like me.
I spent the night Allah
feeding me.
And then the guy said, this is spiritual
food, not material food.
So the prophet
said
about the Tahajjud,
nothing
prayer the night prayer.
He says to Leily,
The night prayer
can be carried out in twos.
2, 2, 2, 4,
6, 8, in twos.
This is a saying.
So it is open.
It is open. It's unlimited,
and that's what the salaf understood.
And they used to pray. When you read
in the biographies of the salaf
This one used to pay 100 raka to
100 raka, etcetera,
because the hadith
did not limit the number.
And if you want to follow
the hadith of the 8 rakaats,
then do it as the prophet did.
He led
the Baqarah,
Nisa,
and Imran, and.
And there are many Muslims,
they do that.
And many messiahs, they do that.
They start
after
and they finish yesterday before. That
is okay.
No problem.
So there is room for all, my dear
brothers and sisters.
Room for all.
Some people, they make
first of this in the Haram
in the Haram,
in
the last 10 nights.
He will
not pray and he will come only for
the Hajj.
Okay. Fine.
But don't talk and blame others.
I remember
our shares, I cannot love it as I
mean, in one of the circles when
they told him this, someday he said, let's
see in my room.
My room. My room. He departs himself
of such a great
reward
when he know every rakat will be 100,000
rakat
rakat.
So now, my dear father,
my advice for you,
if you want to play 8 track hours
like the tops of Saddam did,
go ahead.
If you are playing in the masjid in
your area,
don't make fuss of this and don't make
argument and don't say this is bitter.
No. I know.
Our Sheikh Albanis say 20 lakh has bitter,
but we are not following him.
Because when we see the practice of the,
no one said that.
Even his own students, they don't say that.
So keep this in mind, my dear brother.
If you are masjid in the air in
your area,
pray
pray with the
imam.
Otherwise, you deprive yourself of the greater reward
because the
If you stand behind the imam until he
concludes the salah,
that means until he finishes the salah,
it will be written that you prayed the
whole night.
Is this clear to you, Rahay?
Yes. Yes. Yes. Very clear. Okay. And just
one more thing.
Imam Bukhari, did he in his lifetime, did
he always play 20 rakat, or there's no,
like, known evidence of that, Imam Bukhari?
I don't know. And, most probably, maybe he
used to play a lot of rakat.
But remember,
level of a card drive to the power
source, sir.
No problem. Go ahead. Yes. That's a track
out in 20 minutes or 10 minutes.
And then we cheat our 7th grade. This
is the slot of the block to our
7.
Clear?
Yes. It's very clear, sir. Oh, I love
it. Thank you so much. That's very clear.
We move to the next question.
Assalamu alikum
Sheikh. Some Muslims believe that there is something
known as
and it represents
They've written in English and, that's the the
transliteration.
And it represents the sandal of the prophet
Muhammad sallallahu alaihi wa sallam.
And they wear it as a badge on
their clothes and so on.
Recently, there was a video of a child
who was very sick and people put the
sandal, which they say that it represents
the sandal of the prophet
over his head
and thinking that
the sandal is giving shifa to the child.
So my question is what
they did? Is this shirk or innovation?
First of all,
regarding
the things
that
said that these are
the prophet's items,
that this is his hair
or this is his garment.
That is questionable.
Number 1.
It is difficult
to make sure to know
that this is really the prophets.
But at the time of the past, Hassan,
yes, the Sahaba.
This is called Tabahuk.
They use his hair, and he used to
distribute his hair, so.
This is also, something
special for the pop.
And one of his wife used to have
few hairs, and
they would
add water, and people, they drink if they
have sickness, and they recover,
because
the prophet is barakah.
He slept in the house, I think, of,
Umil Malkad,
and he sweated.
Umil Malkad came to and started collecting the
prophet's sweat,
and then he woke up. He said, what
are you doing?
He said, I want to mix it with
my perfume.
If the parcel of Solomon's sweets,
Sahaba will catch that
and rub it against their bodies.
These things
should see something special for the prophet of
Hassellem.
Anybody else? The Sahaba, they didn't do that
with them.
They didn't make the public
or
the,
etcetera.
So now to say this is
a big ship, photo.
This is, bitter.
And if you believe,
because of this, the cure is happening, not
from Allah.
This is another problem.
This is another problem
Because here,
the causes
of shifa,
of healing,
are 2 types.
So there are 2
causes or two reasons
or two types of cure.
What is spiritual?
Spiritual.
Beating the Quran and the sick person,
lupia?
That's okay.
2nd type,
material.
Taking medicine
when you fall sick.
Medicine is something material.
This medicine has been tested, proven
in laboratories.
So it is a cause.
So now anything else keep this in mind.
Anything else,
you consider it somewhat cause
if it doesn't fall
under
the Sharia,
the legal one, the spiritual one approved by
the
the Quran and Sunnah,
neither this one nor it is something material,
something has been proven
in the politics,
then it is shipped.
It is shipped. That's why we are not
allowed to wear amulets
or talismans.
Why?
Because they are neither spiritual
nor material.
So this is
totally prohibited,
and Muslim, they need to stop practicing and
doing something like that. May Allah guide them.
I mean, next.
I mean, the next question.
Assalamu alaikum Sheikh Barakallahu Faik for the session.
May Allah reward you immensely. I have 3
questions.
Question 1.
Sheikh, can you explain istasan
in detail?
No. This is also in fact, and this
will
take time.
And what basically it is
is to say,
it
that
you prefer something, preference.
And
you don't prefer something,
and it goes against the established
ruling.
That's why Imam Khabiri said,
And he said, this is Hassan. I think
it is acceptable. It's okay,
and it is
not aligned with the,
the text,
then you are legislating.
And this is is also among the the
issues
in which is disputable.
Scholars, they did not agree on that. And
they
agreed on the and
the and
the
and the
These are agreed upon.
Others,
etcetera,
disputable.
This is in a nutshell. Next.
The next question, Sheikh, is Sheikh recommend can
you recommend some books for
kids on?
For kids, for children?
Yes. For children.
I don't know in English.
There are books that,
my reading all is
is in Arabic.
K. So
but I'm sure they,
there are books good books there
in the market. But if you are an
Arab and your children, they read Arab Arabic,
there are books
written by,
Sheikh Hassan.
Also made the series,
on the Tawhid, very simple ones. And there
are things like that.
Others they made, and they wrote books for
children.
Next.
The next question regarding brands,
designer brands.
Specifically,
Nike brand, if it's okay to wear. Some
say that it's not allowed.
What's the authentic opinion?
If these symbols of these brands, they have
a religious notion
or they,
they are symbols of something,
of the pagans before.
K? Because there are many symbols nowadays
are used, and they are actually,
symbols of,
paganism, and the pagans and the heathen used
to use them.
So a Muslim
should
avoid doubtful matters.
As the prophet
said, Leave what you doubt
to that which you don't doubt.
Anything you feel it is doubtful,
stay away from it. Next.
The next question, Sheikh.
Was the prophet
sent to jinn kind as well? The
answer, yes.
The dawah of the prophet is both for
mankind and the jinn.
And that's why delegation
from the jinn came to the prophet sallallahu
alaihi wa sallam and they spent the whole
night with him
called.
They came from
in Kanyama. And
the prophet he spent the whole night teaching
them,
and he was reading to them.
So, yes,
the dua of the prophet
for all, yin and mankind. Next.
The next question, is it permissible to recite
Quran holding the Mus'af in one hand for
Nawaf prayers.
Yeah. So, yes, it is permissible.
If you are not Harhab,
and you are reading from the Mus'haf at
night,
the Hajjids.
The next question,
is it permissible to share recitations
of
different parties
without checking what their arcada is?
No.
No. No problem
to listen to the dissertation. And you see,
not
this way, we should not also become now
paranoid, and,
we suspect everything.
The everything in Islam, every Muslim is, on
the right. This is the the default assumption.
Not that we doubt,
because this is one of the deviant sects
in our time.
Started in Egypt in the seventies.
They call them.
They will consider you non Muslims until
they check your ima.
This is bitter.
So every Muslim is a mu'min. Every Muslim
is,
has a right belief, right belief until it
is proven otherwise.
So, listen, a recital
his recitation,
okay, touches your heart.
Why not? Listen.
Well, you know, he is not, having sunnah
not,
his
clean.
That is between him and the man.
But the recitation,
he can listen and enjoy listening
to his recitation.
Next.
The next question, assalamu alaikum.
Some scholars say that making sujood to the
dead
is not necessarily shirk
if the intention is,
to Adim.
Why is Sujood different from Dua in this
matter?
They've given a little reference as well.
Would you like any the quote or reference?
No. No. No need.
Okay. The,
so just can be also
shipped
if the person
believes,
okay,
that this
thing
that he's doing, he knows it is active
worship. He knows it is very bad.
He knows that, yet he is doing it.
But if he did it
out of ignorance,
like,
I think,
Adi, when he,
met the prophet, he wanted also to to
prostrate or to knee because that's what they
used to do.
So if a person makes these things out
of ignorance,
that's different. Remember, we explained today in details.
We differentiate
between
the action and the actor.
So the person
who did something,
The the act itself is totally
polytheistic or halal, for example, to make sujud,
to pass straight for someone.
K?
No Muslim will pass straight for anyone.
You prostrate all over Allah, azza, with them,
before Allah, subhanahu wa ta'ala.
But if a person ignorant did something like
that,
needs to be educated
and taught.
Next.
The next question,
dear Sheikh, I'm asking about raising the hands
by the khatib on Friday and followers.
What is wrong with that since it's sunnah
to raise the hands while making dua?
I have no problem.
See, to
give lengthy answers and to elaborate on these
things.
Because this question is needs to be straightened.
It is soon that you raise your hands.
Yes.
Is it Sunnah to raise the hands on
the member on Friday
to the questioner?
Where is it?
It is Sunnah
that the used to raise his hands on
the minbar
every Friday
and to subnickate. Where is it?
There is nothing like that.
So we should not jump the gun
and say
it is soon known, it is not.
Yes. The prophet
raised his hands on 1 Friday
when the man asked the prophet
to pay for rain.
We know that.
But he
used not to raise his hand for every
Friday
and to suffocate and say the Dua,
which is all the imams are doing nowadays.
Where is it? Where is the proof for
that in the sunnah of the prophet?
And we have to be careful, my dear
brothers and sisters,
that to say the prophet said something when
he did it,
because this means we are lying against the
prophet.
Yes. When you want to subjugate, you raise
your hands. No problem.
But in the Khutba,
you follow what the prophet did,
and he didn't.
That was not his sunnah.
Had the prophet
done
these things,
that would have been reached us and would
have been reported to us.
The prophet
saw Khatib
moving his both hands
during the hutma, he said.
Woe to these hands both are moving while
you are giving the
The alumni, they have
written
books
on the bidder of Fridays,
the bidders we are doing during Friday.
Is this clear to the questioner?
That is clear, Sheikh. Next question.
May Allah bless you for your time and
sharing your knowledge. Fasting in Shabaan.
Must we fast on particular days only?
I wondered if I could have fasted today,
for example.
Shaaban, you can fast
through it, most of it.
But
if you haven't
started fasting
and then you decide to fast after in
the second half, it is.
It
is. But if you are fasting from the
beginning of Shabaab,
the used
to fast most of it.
No harm.
But and singling out the 15th of Jabal
only,
that is not sunnah.
That's not sunnah.
Next.
Next question.
Assalamu alikum Shirk. May Allah preserve you and
raise your ranks in Jannamin.
Who are the auliya of Allah?
Are they only special worshippers or can anyone
like us,
lay people who are not,
perfect become
The second part, everyone can be Allah's
So
Allah's
friends, they will not have fear on the
day of resurrection.
So the Allah they will not
experience fear in the day of resurrection
nor belief.
Who are they?
Those who believe.
And their righteous.
Hanuman said
Whoever
is and
righteous, then he is one of Allah's
and Imam Shaba
said,
and
when Salih al Ahmad
or Abdullah Ahmad, one of them,
the children of Ahmed Muhammad
asked their father
about Bishr al Hafi.
Bishr al Hafi
was not a scholar,
but he was one of Allah,
one of the pious and the righteous.
So he asked the the the son is
asking his father, Imam Ahmed,
have
Is he one of the scholars?
Imam Ahmed said, oh, my son,
What the want,
how you got it?
The scholars,
the whole thing that's why we seek knowledge
is to reach
the fear of Allah and the of Allah
over
there.
And bishop already has the fear and of
Allah over there.
So, yes,
layman can be one of Allah over there.
Allah's And we have in history many.
They were not scholars.
They were not
but
they were Allah's own
here.
Because the aim in the middle of the
aim.
Knowledge is not to talk and give talks
and lecture. No, no, no. The aim is
the fear of Allah.
Allah grant us the Hasia,
his fear, and fill our hearts with his
fear, amen.
Yes,
my dear questioner, you can't be one of
Allah's Awliya,
so don't despair.
Just
try your best
to get close to Allah Azza wa Jal
by obeying him to the best of your
ability.
Sure.
Next question, Sheikh.
Salam Alaikum Sheikh. My question is,
in my country people say Assalatos
Salam Alaikum You Rasool Allah.
Here some scholars say it is shirk to
say You Rasoolullah
even if he don't have the aqidah of
the,
Sufis. But in Sahih Bukhari, it is written
that during the battle of Musailema,
the enemy is also chanting
chanted
Allahu Akbar.
So the
so Abu Bakr
written letter to Khalid bin Walid
to chant Yeah Mohammed
Yeah Mohammed,
and the Saab has chanted this. Please explain
this issue.
Regarding this story,
I I cannot recall now its authenticity.
Okay.
But,
saying,
yeah, not always means shake.
For example, in the day, he had to
sell.
You are
calling the pop star seller.
But outside to call all prophet of Allah
asking him calling him and
invoking him,
okay,
that is not
permissible
because the prophet when you call him
cannot hear you.
So you have to call upon Allah,
Hazrat or General.
You don't call the prophet
you don't call anyone.
Yes. We the whole talk today is about
that, because the cannot hear you.
K? That's why
he said,
when you send your salam, make salam upon
me,
angel conveys it to me. I cannot hear
you.
Angel
passes it that so and so is passing
his
salam.
So the prophet cannot hear you.
So you don't call the prophet. Salam, you
don't call anyone.
You call Allah
who can hear you at all times.
So you don't use this hafali dah,
the calling article. Yeah.
Don't use it.
Next.
The next question we have here,
What do we say to people who claim
that Allah talks to them?
I have to visit a psychiatrist.
They are sick. What can you do? Someone
is saying the lot talks to me.
It's not normal.
He needs to see
a
psychiatrist.
How would Allah talks to you. You receive
why?
This reminds me that a man came to
Sheikh Al Bani, and
he said, I am prophet. I am Nabi,
and I know everything.
Said, okay. I have some questions
for you.
Said, what are they?
The chief
said, you are not maybe if you are
a prophet, then you're saying, you know, if
you should know the my question without asking
because you're saying, you know, everything.
So the debate was
over from the beginning.
So there are many people who are sick,
and they came up. They keep saying things
like that.
Another man came to Sheikh Alban, and he
said, you know,
I can't communicate with all the souls.
I talked to the debt, and they bring
them, and they talk to them.
And this is, of course, a lot.
K?
But they they they communicate with the kareen,
with the jinn,
not with the soul. Because if the soul
isn't early jinn, in the jinn, they cannot
communicate with it. And if it is in
sejinn, they cannot communicate.
They can't communicate with the jinn, the kareen
that was with this person.
Sheikh, Sheikh Rahim Allah, Sheikh Nasr
said, really? Okay.
I really have,
some questions about Hadith,
and I want to talk to Imam Bukhari.
I want to ask him about
certain issues on Hadith.
And this year, this guy said, no. The
soul of Imam Bukhari is difficult to to
bring. It's difficult.
So there are many lives on charlatan. So
don't waste your times, my dear brothers and
sisters,
and listen to nonsense.
Our dean came to liberate our intellect and
minds
from all these superstitions,
and rubbish
ideas.
So anyone who talks things like this
say,
k? We don't pay attention. We don't waste
our time. We don't even
lend them our ears.
You hear this nonsense and
this,
superstitions
among the Sufis, among the peers, etcetera.
Next.
I mean,
that was our final question for today's,
session.
If you'd like to conclude
the class.
My advice for you, my dear brothers and
sisters,
if you want
to be among
the successful,
learn your deen.
Worship Allah
upon
with
knowledge.
Knowledge.
Learn the deen.
Allah said the prophet said to Allah
learn your aqeedah.
Give time.
You have 24 hours.
Can't you spare 2 hours on daily basis
for the deen
to learn your Islam?
May Allah
accept our deeds and your deeds and may
Allah
give us the and
may Allah
save us from going astray.
And may Allah keep us, remain steadfast on
this beautiful deen
till we meet him and he is pleased
with all of us. And
may Allah
reward all of you, my dear brothers and
sisters, immensely
for your patience and attendance.