Salem Al Amry – Lesson 21 Weekly Class The Removal of the Doubts

Salem Al Amry
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AI: Summary ©

The speakers emphasize the importance of following the "will" in shaping behavior and responding to questions. They stress the use of symbols of the Prophet's recitation and the importance of fasting on certain days. The speakers provide advice on staying up-to-date and staying ahead of the clock, as well as the use of "has" in Islam and the importance of not calling a pop star seller. The session concludes with a request for the caller to write a letter to their father.

AI: Summary ©

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			Ready when you are, sir.
		
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			Ready,
		
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			Brothers and sisters,
		
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			and welcome to our 21st
		
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			session
		
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			of this verse, the removal of the doubts,
		
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			Kashforshubahat
		
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			with our honorable Sheikh
		
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			Sheikh Salim Al Amri.
		
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			Without any delay, Insha'Allah,
		
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			I will pass the screen to the Sheikh.
		
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			May Allah
		
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			reward immensely
		
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			the author
		
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			and elevate his status in Gilnat and Nain
		
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			Amin.
		
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			And may Allah make us benefit from this
		
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			small
		
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			status
		
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			of it is really rich
		
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			in meaning.
		
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			It addresses
		
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			and refutes
		
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			all the doubts
		
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			that the opponents of the hate keep,
		
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			posing from time to time.
		
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			So I hope that you, my dear brothers
		
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			and sisters,
		
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			read it, understand it, and memorize it.
		
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			We proceed inshallah.
		
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			You
		
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			remember from last session
		
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			that the way to
		
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			refute
		
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			or to answer
		
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			a shubha
		
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			doubt is
		
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			by giving
		
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			a general answer
		
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			which is
		
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			very beneficial
		
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			because it is a generic.
		
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			So
		
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			it covers everything
		
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			that
		
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			to hate
		
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			is to worship Allah alone.
		
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			And check if you direct any active worship
		
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			to other than Allah.
		
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			That simple.
		
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			So if you direct any active worship to
		
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			other than Allah, you commit check.
		
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			If you direct all your
		
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			and all your act of worship
		
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			to Allah, then you
		
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			actualize to hate, and you fulfill the conditions
		
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			of to hate. Very simple. And then now
		
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			it comes.
		
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			That general and generic
		
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			and general answer,
		
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			it covers everything,
		
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			and it is so powerful.
		
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			Allah created us for the.
		
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			You know what?
		
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			So if you
		
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			direct that evaluator other than a lot, then
		
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			you are not worshiping Allah as a word
		
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			there
		
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			alone.
		
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			And then you have the detail answer
		
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			whether you will address
		
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			the shukha in detail.
		
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			So when you give the general
		
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			reply and general answer
		
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			by quoting the ayah or the hadith,
		
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			which
		
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			it's known to everyone.
		
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			That is sufficient
		
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			indeed.
		
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			It is sufficient.
		
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			If you recall
		
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			what the author said to and
		
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			he is teaching
		
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			us how to
		
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			to argue with with the people,
		
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			that you tell your opponents
		
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			that I have mentioned to you.
		
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			Clear I act,
		
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			clear proofs,
		
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			I act
		
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			unequivocal verses
		
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			that the Ibada,
		
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			the active worship
		
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			or the active worship are for Allah.
		
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			So now if you are
		
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			bringing me
		
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			either
		
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			an ayah, which is not
		
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			then
		
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			you are actually following
		
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			the Hawa.
		
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			And you are exactly you are you fall
		
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			in the under in the under the category
		
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			that Allah warned us
		
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			that those who have disease in their heart,
		
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			they leave the clear cut versus
		
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			the ayat,
		
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			and they follow the the
		
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			ayat that they need more
		
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			clarification.
		
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			Though this, I add the cubical one, the
		
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			when we put them next to into the
		
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			and the cubical to the,
		
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			the meaning becomes clear.
		
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			So to leave the clear cut
		
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			and the unequivocal verses and you follow and,
		
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			which is
		
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			and you think it is a proof and
		
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			evidence for you,
		
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			that means you have a sick heart, and
		
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			you are the ones who have this disease
		
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			and those who follow them with a shaba.
		
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			The same thing if you call it a
		
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			hadith
		
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			and you leave all the ahadith.
		
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			So this what the sheikh is saying that
		
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			this general, Amsof,
		
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			is very powerful,
		
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			very powerful.
		
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			And this what he is saying.
		
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			This is what the Sheikh is saying
		
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			because some they think
		
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			this is
		
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			not
		
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			a sophisticated answer. No. It's very sophisticated
		
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			and very simple at the same time,
		
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			and
		
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			it covers
		
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			the whole
		
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			range of Shabbat.
		
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			And this answer is very good,
		
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			direct, and strong.
		
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			However,
		
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			none can understand it, except those
		
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			whom to Allah the most high has granted
		
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			success,
		
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			who will
		
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			understand this, that this, yes, it is a
		
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			generic,
		
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			and now you are directing the Ibad al
		
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			jab al Din Allah,
		
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			which is clearly
		
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			means that
		
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			you are not worshiping Allah
		
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			alone.
		
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			So the author
		
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			say, so do not belittle this answer,
		
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			for it is as Allah said,
		
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			But none is granted
		
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			it, this quality
		
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			of giving this
		
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			answer, which is generic,
		
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			except those who are patient,
		
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			and none has granted it except the owner
		
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			of great potion.
		
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			Then he moved on, Rahim Allah by
		
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			Now he's going to talk about the details.
		
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			So now the state is saying, now we
		
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			are going to delve how to
		
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			deal
		
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			with all these
		
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			doubts they keep facing from time to time.
		
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			So they need elaborate also
		
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			and detailed
		
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			one.
		
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			The enemies of Allah.
		
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			Always. The opponents of the and
		
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			if you are against the,
		
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			then you are an enemy.
		
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			Indeed, you are an enemy
		
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			to Allah's deen.
		
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			When you are opposing
		
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			the dua of Allah, if you are opposing
		
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			what the messengers of Allah came, if you
		
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			are opposing what Allah created us for.
		
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			You see, the issue is now
		
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			we
		
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			are defending
		
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			the shirk
		
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			and saying this is not shirk.
		
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			And Allah's messengers and prophets, they said it's
		
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			cheap, and that's why we came.
		
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			So you are contesting. You are opposing.
		
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			Contending. You are opposing
		
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			what the messengers came with.
		
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			So you are objecting
		
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			the message of all promised and messengers, and
		
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			we are going to
		
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			You are not opposing
		
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			Muhammad
		
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			No.
		
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			Because Sheikh Muhammad
		
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			he did not bring anything in you.
		
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			He didn't.
		
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			What he said, it was said before them
		
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			by the Muslim scholars.
		
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			Read.
		
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			And
		
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			win. There will be
		
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			if we
		
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			see this on a reputation of this shubaha.
		
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			So you have to
		
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			understand.
		
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			For example,
		
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			I have a book here I am reading.
		
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			It's called it's
		
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			called it's a refuting it's a Muhammad.
		
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			Is one Hanafi
		
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			scholar
		
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			fanatic
		
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			scholar,
		
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			and
		
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			he
		
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			Defense,
		
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			polytheistic acts.
		
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			So here in this book, the author
		
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			is quoting
		
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			and this is what going
		
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			to mention.
		
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			He's quoting the Hanabi scholars.
		
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			The Hanabi scholars
		
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			who said this
		
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			thinks it's shirk,
		
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			and
		
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			the scholars of the the madhah, Hanabi madhah,
		
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			imams in the Hanabi madhah
		
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			are saying this is jib,
		
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			and he's saying it is not.
		
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			So he is going
		
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			against
		
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			what the imams of the Madhab and the
		
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			scholars of the Madhab said.
		
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			The problem, my dear brothers and sisters, we
		
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			do not lead.
		
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			This is the issue.
		
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			If you read in the books of the
		
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			scholars in the past
		
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			and all the different schools
		
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			of,
		
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			these issues were addressed.
		
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			In every generation, there are, alhamdulillah, Muslim reformists
		
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			and reformers who
		
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			fight the shirk
		
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			and cause the people to to hate.
		
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			So if you are advocating the shift and
		
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			saying this is not true
		
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			and defending it,
		
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			then you are rejecting the the the dean
		
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			of the because
		
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			this what the messengers came with,
		
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			calling the people worship Allah alone. Do not
		
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			associate any partner.
		
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			And you are saying,
		
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			associating these partners
		
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			with Allah, calling them, offering rebadah to them,
		
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			asking them
		
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			slaughter for them.
		
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			As long as you don't consider them gods,
		
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			they are god,
		
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			that does not should.
		
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			What?
		
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			A nonsense.
		
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			Then that by this
		
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			argument, there is no shield whatsoever.
		
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			And what the missing kids came and considered
		
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			killed and fought it
		
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			what what what do you call the you
		
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			call it?
		
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			That means the messengers were wrong
		
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			when they consider this shirk
		
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			and called their people
		
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			to leave these things?
		
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			Indeed. It is.
		
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			It's not the eyes or the sight that
		
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			they become blind. No. The hearts. When the
		
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			heart becomes blind,
		
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			that is the problem.
		
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			So you are objecting
		
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			and opposing
		
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			the religion
		
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			of all messengers
		
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			because all messengers, their religion
		
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			is the.
		
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			The
		
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			decree.
		
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			Worship
		
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			Allah
		
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			alone.
		
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			So these objections,
		
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			they keep praising
		
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			to
		
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			distract the people
		
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			and make them deviate
		
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			from the right path.
		
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			For example,
		
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			the chef now will start
		
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			listing
		
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			them
		
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			That's right.
		
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			You find him. Oh, Abdelkader
		
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			Jelani.
		
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			He said, don't say Abdelkader Jelani. Say Allah.
		
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			He will tell you, go, Wahhabi.
		
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			I'm
		
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			asking you,
		
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			call Allah.
		
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			No.
		
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			This is. No. It's not.
		
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			See?
		
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			I'm telling you, say, oh, Allah.
		
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			Because
		
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			Abdul Abdulani now cannot hear you.
		
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			No. He can't hear me.
		
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			Oh, now we have big problem.
		
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			Big problem.
		
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			Because now you start saying that he can
		
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			hear you.
		
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			And how many he can hear?
		
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			How many? Millions?
		
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			Because many they are calling him.
		
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			And the Quran actually is telling me that
		
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			the dead, they do not hear.
		
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			You cannot make the dead hear
		
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			listen to you.
		
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			And what happened on the day of Badri
		
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			was murdered that
		
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			for the prophet.
		
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			I will upload the Abu Jahal and the
		
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			which he looks back into life to make
		
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			them here. That's why I said, no, Omar,
		
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			objective,
		
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			because it is established
		
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			and known to the Sahaba,
		
00:18:14 --> 00:18:16
			the dead, they do not hear.
		
00:18:17 --> 00:18:19
			So that's why I said, no, Omar
		
00:18:20 --> 00:18:20
			objected
		
00:18:21 --> 00:18:22
			and got surprised.
		
00:18:23 --> 00:18:25
			Oh, prophet of Allah, you call those who
		
00:18:25 --> 00:18:25
			are dead.
		
00:18:31 --> 00:18:32
			So here, the prophet
		
00:18:33 --> 00:18:35
			listen to this carefully.
		
00:18:36 --> 00:18:38
			He did not tell Omar.
		
00:18:39 --> 00:18:40
			What is wrong with you, Omar?
		
00:18:41 --> 00:18:43
			Don't you know the dead they hear?
		
00:18:45 --> 00:18:46
			He did not correct him
		
00:18:48 --> 00:18:51
			because that is what was taught to them,
		
00:18:51 --> 00:18:53
			and that's what Allah said in the Quran.
		
00:18:55 --> 00:18:57
			But he mentioned to Ummah what Ummah was
		
00:18:57 --> 00:18:59
			not aware of
		
00:18:59 --> 00:19:01
			that Allah was delivered to life
		
00:19:02 --> 00:19:05
			into life, so this was a more user.
		
00:19:07 --> 00:19:10
			Apart from this, the dead, they do not
		
00:19:10 --> 00:19:10
			hear.
		
00:19:13 --> 00:19:15
			That's why Imam al Alusi, he
		
00:19:16 --> 00:19:18
			wrote to, has a book called,
		
00:19:26 --> 00:19:29
			k? The clear verse and the clear that
		
00:19:29 --> 00:19:31
			the death, they do not fear
		
00:19:32 --> 00:19:33
			according to the
		
00:19:34 --> 00:19:34
			scholars of
		
00:19:36 --> 00:19:37
			the
		
00:19:38 --> 00:19:39
			Hanover
		
00:19:41 --> 00:19:42
			School or the monotheistic
		
00:19:43 --> 00:19:44
			scholars.
		
00:19:47 --> 00:19:49
			So now if you say
		
00:19:49 --> 00:19:51
			he hears me,
		
00:19:52 --> 00:19:54
			this goes against the Quran.
		
00:19:56 --> 00:19:57
			Number 2,
		
00:19:58 --> 00:19:59
			you are giving a divine
		
00:19:59 --> 00:20:00
			attribute
		
00:20:01 --> 00:20:02
			to the dead person.
		
00:20:03 --> 00:20:06
			It's only Allah who hears everything,
		
00:20:07 --> 00:20:09
			not the human being.
		
00:20:12 --> 00:20:13
			Human being,
		
00:20:14 --> 00:20:16
			even when he's alive, cannot hear everything.
		
00:20:20 --> 00:20:21
			Aisha said
		
00:20:24 --> 00:20:24
			when
		
00:20:27 --> 00:20:28
			came
		
00:20:28 --> 00:20:31
			complaining about her husband who made
		
00:20:31 --> 00:20:33
			told her you are like my mother's,
		
00:20:34 --> 00:20:35
			back.
		
00:20:36 --> 00:20:37
			That means,
		
00:20:38 --> 00:20:39
			Haram. I cannot,
		
00:20:41 --> 00:20:41
			live with you.
		
00:20:42 --> 00:20:43
			Called.
		
00:20:47 --> 00:20:50
			So she came complaining, and that's what Allah
		
00:20:50 --> 00:20:51
			said, shut down.
		
00:20:56 --> 00:20:57
			Aisha said,
		
00:20:58 --> 00:21:00
			I was with them,
		
00:21:01 --> 00:21:01
			with the prophet
		
00:21:02 --> 00:21:02
			in
		
00:21:03 --> 00:21:04
			the same room.
		
00:21:06 --> 00:21:08
			And some part of the conversation,
		
00:21:08 --> 00:21:11
			I did not hear, and Allah heard her
		
00:21:11 --> 00:21:12
			her from above
		
00:21:12 --> 00:21:14
			7 heavens.
		
00:21:22 --> 00:21:23
			So Allah heard the conversation,
		
00:21:24 --> 00:21:26
			Aisha didn't hear. That's only Allah,
		
00:21:27 --> 00:21:28
			human being or not.
		
00:21:31 --> 00:21:33
			So my dear brothers and sisters,
		
00:21:34 --> 00:21:38
			let us understand that to heed and teach
		
00:21:38 --> 00:21:40
			it to the people. May Allah guide them.
		
00:21:40 --> 00:21:40
			Ameen.
		
00:21:43 --> 00:21:44
			Okay. So here he's saying
		
00:21:47 --> 00:21:48
			They defend themselves.
		
00:21:49 --> 00:21:51
			How can you defend yourself
		
00:21:53 --> 00:21:55
			and say, this is not shirk,
		
00:21:55 --> 00:21:58
			When you don't know what shirk is,
		
00:21:59 --> 00:22:01
			it is very strange.
		
00:22:02 --> 00:22:04
			You cannot deny something if you don't know
		
00:22:04 --> 00:22:06
			it. If we ask you,
		
00:22:07 --> 00:22:08
			define the shirk,
		
00:22:08 --> 00:22:10
			you give the wrong definition.
		
00:22:15 --> 00:22:16
			As
		
00:22:18 --> 00:22:20
			now this what the
		
00:22:20 --> 00:22:21
			is going on.
		
00:22:22 --> 00:22:23
			It is
		
00:22:23 --> 00:22:25
			if you believe
		
00:22:29 --> 00:22:30
			has the power like Allah
		
00:22:33 --> 00:22:35
			or equal to Allah.
		
00:22:37 --> 00:22:38
			That is.
		
00:22:40 --> 00:22:42
			But if you take him as intermediary,
		
00:22:45 --> 00:22:46
			that is not shirk.
		
00:23:11 --> 00:23:13
			I told you many times, my dear brothers
		
00:23:13 --> 00:23:14
			and sisters,
		
00:23:15 --> 00:23:16
			that to hit,
		
00:23:18 --> 00:23:20
			they know these great worshipers,
		
00:23:22 --> 00:23:24
			and 2 worshipers and saint worshipers,
		
00:23:25 --> 00:23:26
			it's the Hebrew.
		
00:23:27 --> 00:23:29
			And they think if you have the Hebrew,
		
00:23:30 --> 00:23:31
			that's it. You are.
		
00:23:33 --> 00:23:35
			The poor guys, they don't know
		
00:23:35 --> 00:23:37
			that this will not make you a Muslim
		
00:23:38 --> 00:23:41
			because this is exactly what the will
		
00:23:41 --> 00:23:43
			upon, and we are going to know
		
00:23:44 --> 00:23:45
			soon now.
		
00:23:48 --> 00:23:49
			Is not sufficient.
		
00:23:51 --> 00:23:52
			This
		
00:23:52 --> 00:23:53
			is
		
00:23:53 --> 00:23:54
			a unity of logic.
		
00:23:57 --> 00:23:57
			To believe
		
00:23:58 --> 00:24:01
			in the actions and acts of Allah, singling
		
00:24:01 --> 00:24:02
			him Allah
		
00:24:03 --> 00:24:04
			regarding his acts
		
00:24:05 --> 00:24:06
			that he creates,
		
00:24:07 --> 00:24:08
			he provides,
		
00:24:08 --> 00:24:10
			he defends, he supports.
		
00:24:12 --> 00:24:13
			He's the creator,
		
00:24:14 --> 00:24:15
			cherisher, provider,
		
00:24:16 --> 00:24:16
			sustainer,
		
00:24:19 --> 00:24:21
			and this is not enough. And the messenger
		
00:24:21 --> 00:24:22
			did not did not come
		
00:24:23 --> 00:24:26
			to emphasize on this because this is something
		
00:24:26 --> 00:24:27
			established already
		
00:24:29 --> 00:24:31
			by default in the hearts of the believers.
		
00:24:33 --> 00:24:35
			Where the people went wrong and went
		
00:24:36 --> 00:24:39
			astray is regarding the Ibada,
		
00:24:39 --> 00:24:42
			their own actions, not the actions of Allah.
		
00:24:43 --> 00:24:46
			The actions of the human beings them themselves
		
00:24:47 --> 00:24:49
			were not directed to Allah
		
00:24:49 --> 00:24:50
			exclusively.
		
00:24:51 --> 00:24:52
			That is it,
		
00:24:54 --> 00:24:57
			Unity of Ibadah, unity of worship, unity of,
		
00:25:02 --> 00:25:02
			to
		
00:25:06 --> 00:25:07
			single out Allah
		
00:25:08 --> 00:25:09
			with your own acts
		
00:25:10 --> 00:25:11
			and deeds,
		
00:25:11 --> 00:25:14
			and you don't direct them to other than
		
00:25:14 --> 00:25:14
			him.
		
00:25:17 --> 00:25:18
			But to say,
		
00:25:19 --> 00:25:21
			I believe he is creator, cherished,
		
00:25:22 --> 00:25:25
			sustainer, and he is the one who has
		
00:25:25 --> 00:25:25
			everything.
		
00:25:25 --> 00:25:28
			No one can benefit bring give me benefit
		
00:25:28 --> 00:25:29
			or harm
		
00:25:29 --> 00:25:30
			except Allah.
		
00:25:31 --> 00:25:32
			That is not enough.
		
00:25:33 --> 00:25:34
			As a matter of fact,
		
00:25:35 --> 00:25:38
			if you really believe Allah is the creator,
		
00:25:40 --> 00:25:41
			and he is the provider,
		
00:25:45 --> 00:25:47
			and he is the one who can
		
00:25:48 --> 00:25:50
			make you benefit from this and
		
00:25:50 --> 00:25:53
			can make things to harm you or ward
		
00:25:53 --> 00:25:53
			off harm.
		
00:25:54 --> 00:25:55
			This necessitates
		
00:25:56 --> 00:25:57
			and entails
		
00:25:57 --> 00:25:59
			that you call him alone.
		
00:26:00 --> 00:26:02
			So why do you call Abdi Adi?
		
00:26:07 --> 00:26:08
			Why do you call a Hussein
		
00:26:09 --> 00:26:10
			alaihis salaam?
		
00:26:15 --> 00:26:16
			Why? Instead of Allah?
		
00:26:19 --> 00:26:20
			Why you call the
		
00:26:21 --> 00:26:22
			and leave
		
00:26:23 --> 00:26:25
			the? You call the creature and leave the
		
00:26:25 --> 00:26:25
			creator.
		
00:26:26 --> 00:26:26
			Why?
		
00:26:30 --> 00:26:33
			So the poor fellows, they think this is
		
00:26:33 --> 00:26:33
			the heat,
		
00:26:34 --> 00:26:35
			and that's it.
		
00:26:35 --> 00:26:37
			This is enough for them.
		
00:26:38 --> 00:26:40
			If you believe Allah is your creator,
		
00:26:41 --> 00:26:41
			provider,
		
00:26:42 --> 00:26:43
			everything is in his hand,
		
00:26:44 --> 00:26:46
			then you can call others. See the contradiction.
		
00:26:52 --> 00:26:53
			So that's why they're saying
		
00:26:55 --> 00:26:57
			because they don't know the meaning of him.
		
00:27:26 --> 00:27:27
			So what we are saying
		
00:27:28 --> 00:27:29
			saying we believe.
		
00:27:30 --> 00:27:31
			No one
		
00:27:32 --> 00:27:33
			can bring us benefit
		
00:27:34 --> 00:27:36
			or cause harm,
		
00:27:37 --> 00:27:38
			even the prophet.
		
00:27:40 --> 00:27:42
			But they have a status,
		
00:27:43 --> 00:27:44
			lofty status
		
00:27:45 --> 00:27:45
			with Allah
		
00:27:48 --> 00:27:49
			So the status of the righteous
		
00:27:50 --> 00:27:53
			and the saints is high with Allah.
		
00:27:54 --> 00:27:55
			So that's why
		
00:27:57 --> 00:27:59
			we ask Allah by them.
		
00:28:03 --> 00:28:03
			Exactly.
		
00:28:04 --> 00:28:05
			That's what the mushriks
		
00:28:06 --> 00:28:07
			believed.
		
00:28:08 --> 00:28:10
			That they are anti religious.
		
00:28:13 --> 00:28:15
			So now the sheikh is saying
		
00:28:16 --> 00:28:19
			and as for the details of reply, then,
		
00:28:19 --> 00:28:20
			verily, the enemies of Allah
		
00:28:21 --> 00:28:22
			have many objections
		
00:28:22 --> 00:28:25
			against the religion of the messengers,
		
00:28:26 --> 00:28:28
			by which they hanged up the people from
		
00:28:28 --> 00:28:29
			it. Indeed,
		
00:28:30 --> 00:28:32
			They hanged up the people from
		
00:28:34 --> 00:28:34
			the.
		
00:28:35 --> 00:28:36
			What is the benefit
		
00:28:38 --> 00:28:39
			now when you say
		
00:28:41 --> 00:28:42
			it is not Czech?
		
00:28:44 --> 00:28:45
			What's the benefit?
		
00:28:51 --> 00:28:54
			You are telling the people who are
		
00:28:55 --> 00:28:56
			asking the dead,
		
00:28:58 --> 00:28:58
			making
		
00:28:59 --> 00:29:00
			along in their tombs,
		
00:29:01 --> 00:29:01
			all of the sacrifices,
		
00:29:02 --> 00:29:03
			you are telling
		
00:29:05 --> 00:29:06
			them, go ahead. Continue.
		
00:29:08 --> 00:29:09
			Continue.
		
00:29:09 --> 00:29:10
			It does not
		
00:29:11 --> 00:29:12
			check. They're not.
		
00:29:16 --> 00:29:17
			Is this?
		
00:29:19 --> 00:29:20
			Is this part of the?
		
00:29:23 --> 00:29:24
			Do you love them?
		
00:29:26 --> 00:29:27
			You don't love them.
		
00:29:28 --> 00:29:30
			You want them to die on the shirk.
		
00:29:30 --> 00:29:31
			This what the,
		
00:29:32 --> 00:29:32
			the
		
00:29:33 --> 00:29:34
			the guest
		
00:29:34 --> 00:29:36
			of such answer. You want them to die
		
00:29:36 --> 00:29:37
			on shirk.
		
00:29:40 --> 00:29:41
			Instead of warning them
		
00:29:44 --> 00:29:45
			and telling
		
00:29:46 --> 00:29:48
			them this is a slippery path.
		
00:29:49 --> 00:29:51
			This goes against
		
00:29:52 --> 00:29:53
			the belief
		
00:29:53 --> 00:29:54
			of the Muslims,
		
00:29:56 --> 00:29:59
			goes against the message of all prophets and
		
00:29:59 --> 00:29:59
			messengers
		
00:30:00 --> 00:30:00
			of Allah.
		
00:30:01 --> 00:30:03
			You need to stop it
		
00:30:03 --> 00:30:04
			and
		
00:30:05 --> 00:30:07
			ask only Allah, call only Allah,
		
00:30:09 --> 00:30:11
			pray only to Allah,
		
00:30:12 --> 00:30:14
			and those and saints,
		
00:30:19 --> 00:30:22
			Their status, yes, is lofty in the hereafter,
		
00:30:23 --> 00:30:24
			but we should not worship them.
		
00:30:26 --> 00:30:28
			Instead, we have to make dua for
		
00:30:29 --> 00:30:32
			them, supplicate for them, asking the law
		
00:30:33 --> 00:30:35
			to forgive them and to raise their status,
		
00:30:36 --> 00:30:38
			not to ask them.
		
00:30:41 --> 00:30:43
			And if you are afraid
		
00:30:47 --> 00:30:50
			that there are some people may may not
		
00:30:50 --> 00:30:50
			differentiate
		
00:30:52 --> 00:30:52
			between
		
00:30:55 --> 00:30:56
			the general ruling
		
00:30:57 --> 00:30:58
			and the specific ruling.
		
00:31:00 --> 00:31:02
			Specific general ruling, whoever
		
00:31:03 --> 00:31:06
			direct any act of worship to other than.
		
00:31:07 --> 00:31:08
			This is x person.
		
00:31:09 --> 00:31:10
			We are not talking about
		
00:31:11 --> 00:31:12
			specific person.
		
00:31:13 --> 00:31:15
			When it comes to this specific person,
		
00:31:16 --> 00:31:18
			here, it is different issue.
		
00:31:19 --> 00:31:21
			It is the role of the scholar. It's
		
00:31:21 --> 00:31:22
			the role of the Mufti.
		
00:31:24 --> 00:31:26
			Maybe this person is ignorant.
		
00:31:26 --> 00:31:27
			He doesn't know.
		
00:31:28 --> 00:31:28
			Being
		
00:31:29 --> 00:31:29
			being
		
00:31:30 --> 00:31:30
			misguided.
		
00:31:31 --> 00:31:32
			Many reasons.
		
00:31:36 --> 00:31:37
			So here, we we need to differentiate
		
00:31:38 --> 00:31:42
			between the general ruling and the specific ruling
		
00:31:43 --> 00:31:45
			when it comes to the to a particular
		
00:31:46 --> 00:31:46
			person.
		
00:31:48 --> 00:31:50
			But the is.
		
00:31:58 --> 00:31:59
			And not
		
00:31:59 --> 00:32:00
			necessarily
		
00:32:01 --> 00:32:03
			if a person committed shirk, he becomes a
		
00:32:03 --> 00:32:04
			shirk.
		
00:32:08 --> 00:32:09
			The act
		
00:32:09 --> 00:32:10
			is shirk,
		
00:32:10 --> 00:32:12
			but that not necessarily
		
00:32:12 --> 00:32:14
			making him mosharik
		
00:32:14 --> 00:32:16
			directly by default
		
00:32:16 --> 00:32:18
			for the aforementioned reasons,
		
00:32:19 --> 00:32:21
			though he committed shirk.
		
00:32:21 --> 00:32:24
			The same thing, Bida. He committed Bida.
		
00:32:24 --> 00:32:27
			That will not make him an innovator and
		
00:32:27 --> 00:32:28
			a.
		
00:32:30 --> 00:32:31
			If he's ignorant
		
00:32:32 --> 00:32:33
			or if he thought
		
00:32:34 --> 00:32:37
			a hadith authentic when it is not or
		
00:32:37 --> 00:32:38
			if he misunderstood
		
00:32:38 --> 00:32:40
			a text, etcetera.
		
00:32:41 --> 00:32:43
			There are reasons the scholars mentioned.
		
00:32:47 --> 00:32:48
			This stage
		
00:32:49 --> 00:32:50
			can be elaborated.
		
00:32:53 --> 00:32:56
			That I'm not telling you now, Pavel, you
		
00:32:56 --> 00:32:57
			go to *.
		
00:32:57 --> 00:33:01
			I'm telling you this act, the actions and
		
00:33:01 --> 00:33:01
			the acts
		
00:33:03 --> 00:33:05
			you are doing is politic acts,
		
00:33:06 --> 00:33:07
			and you need to repent
		
00:33:08 --> 00:33:10
			and quit and turn to Allah and the
		
00:33:10 --> 00:33:11
			other.
		
00:33:11 --> 00:33:13
			And now the Hudja,
		
00:33:13 --> 00:33:17
			the evidence, the proof is established against you,
		
00:33:17 --> 00:33:19
			so you will not have an excuse
		
00:33:19 --> 00:33:20
			before
		
00:33:21 --> 00:33:22
			Allah Azawajid.
		
00:33:26 --> 00:33:27
			You see?
		
00:33:29 --> 00:33:30
			In Surat al Naida,
		
00:33:33 --> 00:33:34
			When the disciples of said,
		
00:33:44 --> 00:33:45
			can your love
		
00:33:46 --> 00:33:48
			send down a table from
		
00:33:49 --> 00:33:49
			heaven?
		
00:33:50 --> 00:33:51
			They were doubting
		
00:33:52 --> 00:33:53
			Allah's power and ability
		
00:33:54 --> 00:33:55
			to send down the table,
		
00:33:58 --> 00:33:59
			but they were ignorant.
		
00:34:01 --> 00:34:02
			So Aesir did not
		
00:34:05 --> 00:34:06
			immediately consider them disbelievers
		
00:34:08 --> 00:34:10
			because they were ignorant,
		
00:34:10 --> 00:34:12
			and Allah sent down the table.
		
00:34:14 --> 00:34:16
			The same thing when Banu
		
00:34:18 --> 00:34:21
			said to Musa, the moment they came out
		
00:34:21 --> 00:34:22
			from the sea,
		
00:34:25 --> 00:34:26
			they passed by
		
00:34:26 --> 00:34:29
			some pagans worshiping others. Immediately,
		
00:34:29 --> 00:34:30
			they asked
		
00:34:32 --> 00:34:33
			make a god
		
00:34:33 --> 00:34:34
			like
		
00:34:35 --> 00:34:35
			they got.
		
00:34:38 --> 00:34:39
			Did Musa consider
		
00:34:39 --> 00:34:41
			this belief? No.
		
00:34:41 --> 00:34:43
			But what they have uttered is.
		
00:34:44 --> 00:34:46
			What they say is disbelief,
		
00:34:48 --> 00:34:50
			but that didn't make them disbelievers. Why?
		
00:34:50 --> 00:34:52
			Because they were ignorant.
		
00:34:54 --> 00:34:55
			The same thing
		
00:34:55 --> 00:34:57
			the some of the Sahara,
		
00:34:58 --> 00:34:59
			as you know,
		
00:35:00 --> 00:35:02
			win. They passed by the Mushriks,
		
00:35:03 --> 00:35:06
			and the Mushriks used to hand their swords
		
00:35:06 --> 00:35:08
			seeking barakah blessing
		
00:35:09 --> 00:35:09
			to be victorious.
		
00:35:12 --> 00:35:14
			Then they found another tree similar. They said,
		
00:35:16 --> 00:35:17
			come around that Anwar.
		
00:35:19 --> 00:35:20
			I said some of those who
		
00:35:22 --> 00:35:24
			were newly reverted to Islam,
		
00:35:24 --> 00:35:25
			so they had remnants
		
00:35:29 --> 00:35:30
			of Jahiliyyah. See what the prophet said.
		
00:35:32 --> 00:35:32
			This
		
00:35:37 --> 00:35:37
			is the divine,
		
00:35:39 --> 00:35:40
			law of Allah.
		
00:35:50 --> 00:35:51
			He said, by Allah,
		
00:35:51 --> 00:35:54
			you have said the same thing exactly
		
00:35:55 --> 00:35:56
			like what Benoit
		
00:35:57 --> 00:35:58
			said to Musa.
		
00:35:59 --> 00:36:00
			Appoint for us,
		
00:36:01 --> 00:36:03
			Ilah, God, right there.
		
00:36:04 --> 00:36:05
			So here, the prophet
		
00:36:07 --> 00:36:09
			he equated the two statements.
		
00:36:10 --> 00:36:12
			The statements of those
		
00:36:14 --> 00:36:16
			newly reverted from among the Sahara
		
00:36:17 --> 00:36:18
			with that statement
		
00:36:18 --> 00:36:19
			of Ben Israel.
		
00:36:20 --> 00:36:23
			This statement is covered. This statement is covered,
		
00:36:23 --> 00:36:25
			but he did not
		
00:36:25 --> 00:36:26
			consider them
		
00:36:27 --> 00:36:28
			upstate
		
00:36:28 --> 00:36:29
			and disbelievers
		
00:36:30 --> 00:36:31
			because they were ignorant.
		
00:36:36 --> 00:36:37
			The same thing, as you know.
		
00:36:38 --> 00:36:40
			These things are known in our deen.
		
00:36:43 --> 00:36:45
			The man who lost his camel
		
00:36:48 --> 00:36:49
			the man who lost his camel
		
00:36:51 --> 00:36:54
			and all his food and drink and everything
		
00:36:54 --> 00:36:55
			on top of the back on the back
		
00:36:55 --> 00:36:56
			of the camel,
		
00:36:57 --> 00:37:00
			and the camel in the middle of nowhere
		
00:37:00 --> 00:37:01
			in the desert
		
00:37:01 --> 00:37:02
			left him.
		
00:37:03 --> 00:37:04
			So
		
00:37:06 --> 00:37:09
			he felt I'm not too nice, sir. He
		
00:37:09 --> 00:37:10
			saw a tree.
		
00:37:10 --> 00:37:13
			He sat in the shade, and he dozed
		
00:37:13 --> 00:37:14
			off.
		
00:37:15 --> 00:37:17
			When he opened his eyes,
		
00:37:18 --> 00:37:20
			he saw his camel in front of him.
		
00:37:21 --> 00:37:24
			And everything is intact, food and drink.
		
00:37:29 --> 00:37:31
			Because of the happiness,
		
00:37:34 --> 00:37:36
			he could not express his happiness.
		
00:37:38 --> 00:37:39
			He said,
		
00:37:45 --> 00:37:47
			Instead of saying, oh,
		
00:37:47 --> 00:37:48
			Allah,
		
00:37:48 --> 00:37:50
			you are my lord, and I am your
		
00:37:50 --> 00:37:51
			servant. You say,
		
00:37:52 --> 00:37:52
			Oh,
		
00:37:54 --> 00:37:56
			Allah, you are my servant.
		
00:37:57 --> 00:37:59
			Oh, Allah, you are my slave.
		
00:38:00 --> 00:38:01
			My slave.
		
00:38:03 --> 00:38:04
			And I'm your lord.
		
00:38:05 --> 00:38:06
			And the prophet said,
		
00:38:07 --> 00:38:09
			he made mistake out of happiness.
		
00:38:10 --> 00:38:12
			Akpan, which did that she did that
		
00:38:13 --> 00:38:16
			because of the extreme happiness.
		
00:38:17 --> 00:38:20
			So but this statement he uttered,
		
00:38:21 --> 00:38:23
			the statement he said is
		
00:38:24 --> 00:38:26
			to say, oh, Allah, you are my servant.
		
00:38:29 --> 00:38:30
			Did
		
00:38:30 --> 00:38:32
			Allah consider him?
		
00:38:36 --> 00:38:38
			No. Take the other hadith,
		
00:38:39 --> 00:38:40
			the one.
		
00:38:41 --> 00:38:43
			That's why I'm telling you, my dear brothers
		
00:38:43 --> 00:38:44
			and sisters,
		
00:38:45 --> 00:38:47
			we are talking here about the general.
		
00:38:48 --> 00:38:49
			When it comes to the specific
		
00:38:50 --> 00:38:52
			person, it is a different issue,
		
00:38:54 --> 00:38:55
			different matter.
		
00:38:58 --> 00:38:58
			But Muslims,
		
00:38:59 --> 00:39:01
			they should know that this is jerk, and
		
00:39:01 --> 00:39:03
			this will take them out of the fold
		
00:39:03 --> 00:39:04
			of Islam
		
00:39:04 --> 00:39:05
			if they insist
		
00:39:06 --> 00:39:07
			on doing these things.
		
00:39:10 --> 00:39:11
			You know the man
		
00:39:12 --> 00:39:14
			who told his children,
		
00:39:16 --> 00:39:17
			when I die, my sons
		
00:39:20 --> 00:39:21
			burn my body, cremate
		
00:39:23 --> 00:39:25
			it, and wait for a windy day
		
00:39:26 --> 00:39:28
			and then scatter my ashes.
		
00:39:31 --> 00:39:32
			And if Allah
		
00:39:33 --> 00:39:34
			was able
		
00:39:37 --> 00:39:39
			so he was doubting Allah's
		
00:39:39 --> 00:39:41
			power and ability to bring him back into
		
00:39:41 --> 00:39:42
			life.
		
00:39:47 --> 00:39:49
			Allah will punish me and give me
		
00:39:50 --> 00:39:52
			a punishment that he never give to anyone
		
00:39:53 --> 00:39:54
			if he brings me back.
		
00:39:55 --> 00:39:56
			So he was in doubt
		
00:39:57 --> 00:39:59
			due to his jal, due to his ignorance
		
00:40:00 --> 00:40:01
			that Allah can bring him back.
		
00:40:02 --> 00:40:03
			And his children,
		
00:40:04 --> 00:40:07
			they burnt his money and scattered his ashes.
		
00:40:07 --> 00:40:09
			And Allah said to the patrickers,
		
00:40:10 --> 00:40:13
			get together. Be. And he was there. Allah
		
00:40:13 --> 00:40:15
			brought him back into life.
		
00:40:17 --> 00:40:18
			And Allah asked him,
		
00:40:20 --> 00:40:21
			what made you
		
00:40:22 --> 00:40:23
			to do that? Why
		
00:40:24 --> 00:40:25
			did you
		
00:40:28 --> 00:40:30
			write in your will to your children
		
00:40:31 --> 00:40:32
			to
		
00:40:39 --> 00:40:39
			My lord,
		
00:40:40 --> 00:40:42
			how to fear of you, and you know
		
00:40:42 --> 00:40:42
			that.
		
00:40:43 --> 00:40:44
			That's what he said.
		
00:40:45 --> 00:40:47
			I'm afraid of you.
		
00:40:49 --> 00:40:50
			That's why I did that.
		
00:40:53 --> 00:40:54
			Oh, application.
		
00:40:55 --> 00:40:56
			Because he was ignorant.
		
00:40:59 --> 00:41:00
			So we have to know now
		
00:41:02 --> 00:41:02
			that
		
00:41:03 --> 00:41:06
			Shirk is directing to other than Allah.
		
00:41:07 --> 00:41:09
			Now someone is doing this, we need to
		
00:41:09 --> 00:41:10
			educate them.
		
00:41:11 --> 00:41:12
			And after
		
00:41:13 --> 00:41:14
			educating them
		
00:41:15 --> 00:41:16
			and teaching them
		
00:41:16 --> 00:41:18
			and removing their doubts, if they insist
		
00:41:21 --> 00:41:22
			sorry.
		
00:41:22 --> 00:41:23
			That
		
00:41:23 --> 00:41:25
			would take them out of Islam.
		
00:41:25 --> 00:41:28
			And, you know, 1 the first one
		
00:41:28 --> 00:41:29
			of the
		
00:41:30 --> 00:41:32
			nullifies of Islam is the shirk.
		
00:41:35 --> 00:41:37
			So here the author is saying,
		
00:41:38 --> 00:41:40
			and as for the detailed reply,
		
00:41:41 --> 00:41:43
			then verily the enemies of Allah have many
		
00:41:43 --> 00:41:44
			objections
		
00:41:45 --> 00:41:47
			against the religion of the messengers
		
00:41:48 --> 00:41:51
			by which they hinder the people from it.
		
00:41:52 --> 00:41:53
			Amongst these objection
		
00:41:53 --> 00:41:55
			is they say,
		
00:41:56 --> 00:41:59
			we do not associate any partners with Allah.
		
00:42:00 --> 00:42:00
			Rather,
		
00:42:01 --> 00:42:03
			we testify that none creates
		
00:42:04 --> 00:42:07
			see? They think this is this will make
		
00:42:07 --> 00:42:07
			them monotheists.
		
00:42:08 --> 00:42:09
			That none creates
		
00:42:10 --> 00:42:11
			no provides,
		
00:42:11 --> 00:42:12
			no benefits,
		
00:42:12 --> 00:42:15
			no harms, except Allah alone
		
00:42:16 --> 00:42:17
			who has no partners,
		
00:42:22 --> 00:42:23
			and that Muhammad
		
00:42:24 --> 00:42:27
			cannot bring about any benefit or harm for
		
00:42:27 --> 00:42:28
			himself
		
00:42:29 --> 00:42:31
			and nor bring about any harm,
		
00:42:33 --> 00:42:35
			let alone the likes of Abdi Fadir,
		
00:42:36 --> 00:42:36
			etcetera.
		
00:42:40 --> 00:42:41
			But see their argument.
		
00:42:42 --> 00:42:43
			But I am a sinner.
		
00:42:44 --> 00:42:47
			This is the same argument of the Quraysh.
		
00:42:49 --> 00:42:50
			You know, Quraysh,
		
00:42:54 --> 00:42:55
			they said
		
00:42:56 --> 00:42:57
			these garments
		
00:42:58 --> 00:42:59
			that we wear,
		
00:43:01 --> 00:43:02
			we committed
		
00:43:02 --> 00:43:04
			sins while wearing them.
		
00:43:06 --> 00:43:09
			So when we go and perform around
		
00:43:09 --> 00:43:10
			the house of Allah,
		
00:43:11 --> 00:43:13
			we have to remove our garments
		
00:43:14 --> 00:43:17
			and wear our birthday suits.
		
00:43:17 --> 00:43:19
			That means we make naked.
		
00:43:21 --> 00:43:23
			Men during the day, women during the
		
00:43:24 --> 00:43:27
			night, because we are sinners. And these garments,
		
00:43:28 --> 00:43:31
			we committed sins while wearing them.
		
00:43:32 --> 00:43:34
			So now I see the argument,
		
00:43:34 --> 00:43:36
			but I am a sinner,
		
00:43:37 --> 00:43:38
			and the righteous
		
00:43:38 --> 00:43:41
			have position and status with Allah. Hence, I
		
00:43:41 --> 00:43:44
			asked Allah through them through them.
		
00:43:45 --> 00:43:46
			Exactly
		
00:43:46 --> 00:43:49
			that what the used the most used to
		
00:43:49 --> 00:43:49
			say.
		
00:43:55 --> 00:43:57
			Yes. All of us are sinners.
		
00:44:00 --> 00:44:02
			No one of us is perfect.
		
00:44:09 --> 00:44:10
			Oh, children of Adam,
		
00:44:12 --> 00:44:14
			make mistakes. They
		
00:44:16 --> 00:44:18
			And the best of them, those who repent
		
00:44:19 --> 00:44:20
			and turn to Allah.
		
00:44:20 --> 00:44:21
			So the door
		
00:44:22 --> 00:44:23
			of Tawba is open.
		
00:44:25 --> 00:44:27
			No need to go through anyone.
		
00:44:28 --> 00:44:29
			Allah's
		
00:44:29 --> 00:44:31
			door is open
		
00:44:31 --> 00:44:33
			all the time for you.
		
00:44:37 --> 00:44:38
			See how Allah is calling
		
00:44:40 --> 00:44:41
			us?
		
00:44:44 --> 00:44:45
			Oh my servants,
		
00:44:46 --> 00:44:47
			those who love themselves,
		
00:44:49 --> 00:44:50
			they love themselves.
		
00:44:50 --> 00:44:52
			They went to the extreme
		
00:44:53 --> 00:44:54
			in committing sins.
		
00:45:00 --> 00:45:01
			Do not despair
		
00:45:01 --> 00:45:02
			of Allah's
		
00:45:02 --> 00:45:03
			mercy.
		
00:45:09 --> 00:45:12
			Allah forgives all the sins including Egypt
		
00:45:13 --> 00:45:13
			if you repent.
		
00:45:14 --> 00:45:15
			So the door is open.
		
00:45:22 --> 00:45:23
			Why you
		
00:45:24 --> 00:45:26
			why you go through somebody else.
		
00:45:27 --> 00:45:29
			Allah is calling you. Come. Come.
		
00:45:30 --> 00:45:32
			I will forgive you.
		
00:45:33 --> 00:45:35
			Allah forgave the prostitute.
		
00:45:37 --> 00:45:37
			Prostitute.
		
00:45:38 --> 00:45:40
			She's selling her honor
		
00:45:40 --> 00:45:41
			by just giving
		
00:45:42 --> 00:45:44
			a thirsty dog
		
00:45:45 --> 00:45:46
			water.
		
00:45:46 --> 00:45:48
			She filled her shoe and gave it to
		
00:45:48 --> 00:45:49
			the dog.
		
00:45:49 --> 00:45:50
			Allah
		
00:45:50 --> 00:45:52
			like that, loved it, forgave her.
		
00:45:53 --> 00:45:55
			Allah forgave the one who killed 100.
		
00:45:57 --> 00:45:58
			Allah forgave her.
		
00:46:00 --> 00:46:02
			So the door is open, my dear brother
		
00:46:02 --> 00:46:03
			and sisters.
		
00:46:04 --> 00:46:06
			So don't use this satanic argument.
		
00:46:07 --> 00:46:08
			I'm a sinner.
		
00:46:12 --> 00:46:14
			Allah is a fool for the sinners.
		
00:46:20 --> 00:46:22
			Allah gives the sins of the sinners.
		
00:46:29 --> 00:46:31
			So don't let the shaitan
		
00:46:31 --> 00:46:32
			mislead you
		
00:46:34 --> 00:46:37
			and make you go through somebody else. No.
		
00:46:37 --> 00:46:38
			Go
		
00:46:38 --> 00:46:39
			and ask Allah.
		
00:46:43 --> 00:46:44
			And Allah
		
00:46:45 --> 00:46:45
			feels
		
00:46:46 --> 00:46:46
			shy.
		
00:46:47 --> 00:46:48
			Allah
		
00:46:50 --> 00:46:53
			Allah feels shy. When you raise your hand,
		
00:46:53 --> 00:46:54
			you turn them empty.
		
00:46:55 --> 00:46:57
			Say, oh, Allah forgive me,
		
00:46:57 --> 00:46:58
			he forgives.
		
00:47:01 --> 00:47:03
			Allah accepts our as
		
00:47:04 --> 00:47:05
			long as the soul
		
00:47:06 --> 00:47:07
			reaches not the throat.
		
00:47:09 --> 00:47:09
			The door is
		
00:47:11 --> 00:47:13
			open. So this is their argument. So the
		
00:47:13 --> 00:47:14
			Sheikh said,
		
00:47:22 --> 00:47:23
			When you hear this argument,
		
00:47:24 --> 00:47:25
			what?
		
00:47:36 --> 00:47:38
			So the answer to this
		
00:47:39 --> 00:47:40
			weak argument
		
00:47:41 --> 00:47:43
			is telling that those
		
00:47:43 --> 00:47:45
			whom the prophet said them fought,
		
00:47:46 --> 00:47:48
			they believed in what you believe.
		
00:47:49 --> 00:47:52
			They believe Allah is the creator, provider, sustainer,
		
00:47:52 --> 00:47:53
			charity, etcetera.
		
00:47:55 --> 00:47:56
			The is there,
		
00:47:57 --> 00:47:59
			but that did not make the Muslims and
		
00:47:59 --> 00:48:01
			the false Islam fought them.
		
00:48:06 --> 00:48:07
			Also, they
		
00:48:07 --> 00:48:09
			believe that these idols
		
00:48:09 --> 00:48:10
			by themselves
		
00:48:10 --> 00:48:11
			can't do nothing.
		
00:48:12 --> 00:48:13
			They know that.
		
00:48:15 --> 00:48:16
			That's why when
		
00:48:21 --> 00:48:22
			the prophet Mohammed,
		
00:48:22 --> 00:48:23
			I think, Hussein,
		
00:48:25 --> 00:48:26
			father of Ahmad.
		
00:48:27 --> 00:48:28
			That's why we get,
		
00:48:32 --> 00:48:34
			He said, how many gods do you worship?
		
00:48:35 --> 00:48:36
			He said, 10.
		
00:48:42 --> 00:48:44
			1 in heavens and the rest in earth.
		
00:48:44 --> 00:48:46
			Said which one you count on? Said the
		
00:48:46 --> 00:48:47
			one in heaven.
		
00:48:48 --> 00:48:49
			K.
		
00:48:53 --> 00:48:54
			Another one of the mushrooms,
		
00:48:58 --> 00:48:59
			he saw
		
00:48:59 --> 00:49:02
			the fox passing urine on top of the
		
00:49:02 --> 00:49:03
			head of the idol,
		
00:49:04 --> 00:49:05
			and he was watching.
		
00:49:09 --> 00:49:10
			That triggers the triggers
		
00:49:11 --> 00:49:12
			the So
		
00:49:14 --> 00:49:14
			he said,
		
00:49:30 --> 00:49:32
			How can this be god?
		
00:49:34 --> 00:49:35
			And I worship him
		
00:49:38 --> 00:49:40
			and cannot defend itself.
		
00:49:42 --> 00:49:44
			The fox is passing urine in its on
		
00:49:44 --> 00:49:45
			top of its head.
		
00:49:48 --> 00:49:49
			The
		
00:49:52 --> 00:49:53
			indeed is is
		
00:49:53 --> 00:49:55
			disgrace and humiliated,
		
00:49:55 --> 00:49:56
			the one.
		
00:50:00 --> 00:50:02
			And whose head the fox's past unit?
		
00:50:05 --> 00:50:07
			That's why he used the Ibrahim
		
00:50:08 --> 00:50:09
			when he destroyed the idols.
		
00:50:10 --> 00:50:12
			He left the big one to force the
		
00:50:12 --> 00:50:13
			people to think.
		
00:50:16 --> 00:50:18
			So you should tell him,
		
00:50:18 --> 00:50:19
			the sheikhase
		
00:50:20 --> 00:50:23
			and reply to him, that you should reply
		
00:50:23 --> 00:50:25
			to him with what has receded,
		
00:50:26 --> 00:50:26
			that
		
00:50:27 --> 00:50:27
			the Musharix
		
00:50:28 --> 00:50:30
			had the same belief that you have,
		
00:50:32 --> 00:50:34
			whom the messenger of Allah said, and forth
		
00:50:34 --> 00:50:36
			against the firm everything he had mentioned
		
00:50:37 --> 00:50:38
			concerning Allah.
		
00:50:38 --> 00:50:40
			And they affirmed that their idols do not
		
00:50:40 --> 00:50:42
			control or regulate anything.
		
00:50:43 --> 00:50:45
			But they, the most surely
		
00:50:46 --> 00:50:49
			desired the use of this status and their
		
00:50:49 --> 00:50:50
			intercession. That's it.
		
00:50:51 --> 00:50:53
			So the same argument you are saying, the
		
00:50:53 --> 00:50:55
			most surely used the same argument.
		
00:50:59 --> 00:51:01
			And decide to him what Allah has mentioned
		
00:51:01 --> 00:51:02
			in his book,
		
00:51:03 --> 00:51:05
			mentioned to him, the ayaat.
		
00:51:05 --> 00:51:08
			And now let us read some of these
		
00:51:08 --> 00:51:08
			ayaat,
		
00:51:09 --> 00:51:11
			and I need you to memorize them.
		
00:51:12 --> 00:51:13
			Memorize
		
00:51:13 --> 00:51:15
			this ayat. We're going
		
00:51:16 --> 00:51:17
			to mention inshallah.
		
00:51:17 --> 00:51:19
			And so that you and his ayat 31.
		
00:51:21 --> 00:51:22
			Allah describes
		
00:51:23 --> 00:51:24
			the Arabs.
		
00:51:53 --> 00:51:55
			Ask them all prophets. So I said,
		
00:51:55 --> 00:51:56
			ask your people
		
00:51:57 --> 00:52:00
			who provides for you from heaven and earth?
		
00:52:01 --> 00:52:02
			Listen to this.
		
00:52:02 --> 00:52:04
			Who provides? Who's the result
		
00:52:05 --> 00:52:07
			for you from heaven and earth?
		
00:52:08 --> 00:52:10
			Who owns your healing and sight?
		
00:52:11 --> 00:52:14
			Who brings forth the living from the dead
		
00:52:14 --> 00:52:15
			and the dead from the living?
		
00:52:16 --> 00:52:17
			And who conducts
		
00:52:18 --> 00:52:19
			every affair?
		
00:52:20 --> 00:52:22
			They will surely say,
		
00:52:22 --> 00:52:23
			Allah.
		
00:52:25 --> 00:52:25
			Allah.
		
00:52:26 --> 00:52:27
			Allah.
		
00:52:27 --> 00:52:28
			Not
		
00:52:29 --> 00:52:29
			Allah.
		
00:52:30 --> 00:52:30
			Say,
		
00:52:31 --> 00:52:32
			will you not
		
00:52:35 --> 00:52:37
			then then the ayah after that?
		
00:52:51 --> 00:52:53
			That is a blah.
		
00:52:54 --> 00:52:54
			The one
		
00:52:55 --> 00:52:57
			who's giving all of you these things to
		
00:52:57 --> 00:52:58
			you
		
00:53:00 --> 00:53:02
			is the one who
		
00:53:02 --> 00:53:03
			deserves to be worshiped.
		
00:53:07 --> 00:53:08
			That is your true lord
		
00:53:10 --> 00:53:12
			who deserve to be worshiped. So what is
		
00:53:12 --> 00:53:13
			beyond the truth?
		
00:53:18 --> 00:53:21
			So what is beyond the truth except
		
00:53:21 --> 00:53:22
			misguidance,
		
00:53:22 --> 00:53:23
			falsehood?
		
00:53:24 --> 00:53:25
			Falsehood.
		
00:53:26 --> 00:53:29
			How come then you be turned away?
		
00:53:32 --> 00:53:34
			Also Allah said in Surat al
		
00:53:35 --> 00:53:36
			Rahman, I 25.
		
00:53:54 --> 00:53:56
			And if you ask them who created the
		
00:53:56 --> 00:53:57
			heavens and the earth,
		
00:53:57 --> 00:53:58
			they will definitely
		
00:53:59 --> 00:54:00
			say Allah.
		
00:54:00 --> 00:54:01
			Say,
		
00:54:01 --> 00:54:04
			praise be to Allah. In fact, most of
		
00:54:04 --> 00:54:05
			them do not know.
		
00:54:06 --> 00:54:07
			Osama said in Surat,
		
00:54:07 --> 00:54:08
			a
		
00:54:08 --> 00:54:09
			zukuf.
		
00:54:09 --> 00:54:10
			Aye.
		
00:54:10 --> 00:54:11
			Number 9.
		
00:54:27 --> 00:54:30
			If you ask them, oh, prophet, who created
		
00:54:30 --> 00:54:31
			the heaven and the earth,
		
00:54:32 --> 00:54:34
			they will certainly say
		
00:54:35 --> 00:54:36
			the almighty
		
00:54:37 --> 00:54:38
			or knowing did.
		
00:54:39 --> 00:54:41
			Allah Al Aziz Al Aleem.
		
00:54:44 --> 00:54:45
			Did this make them Muslims?
		
00:54:46 --> 00:54:48
			If this is the tawhid you have,
		
00:54:50 --> 00:54:52
			if this what you consider tawhid,
		
00:54:54 --> 00:54:55
			then this should entitle
		
00:54:56 --> 00:54:57
			the Arabs for
		
00:54:58 --> 00:54:59
			Jannah, for the 3rd dose.
		
00:55:03 --> 00:55:05
			But this is not the tawhid
		
00:55:05 --> 00:55:08
			that Allah sent his messengers for.
		
00:55:10 --> 00:55:12
			Allah wanted them
		
00:55:12 --> 00:55:14
			to single him out
		
00:55:15 --> 00:55:17
			regarding their own actions,
		
00:55:18 --> 00:55:19
			their own their
		
00:55:20 --> 00:55:21
			own acts.
		
00:55:23 --> 00:55:25
			This did not make
		
00:55:25 --> 00:55:26
			Quraysh Muslims.
		
00:55:28 --> 00:55:28
			See?
		
00:55:45 --> 00:55:46
			And see
		
00:55:47 --> 00:55:48
			the people of
		
00:55:49 --> 00:55:49
			Ibrahim.
		
00:55:54 --> 00:55:55
			And this beautiful conversation
		
00:55:57 --> 00:55:58
			that took place
		
00:55:59 --> 00:56:01
			between Ibrahim and his people from
		
00:56:02 --> 00:56:03
			69 in Suratasharara
		
00:56:04 --> 00:56:04
			to 74.
		
00:56:12 --> 00:56:13
			Allah said in 69.
		
00:56:15 --> 00:56:18
			What do Ilahim never I've
		
00:56:19 --> 00:56:21
			been lied to them or prophet the story
		
00:56:21 --> 00:56:22
			of Ibrahim,
		
00:56:23 --> 00:56:23
			Abraha.
		
00:56:28 --> 00:56:30
			See this beautiful conversation
		
00:56:31 --> 00:56:32
			that was going on.
		
00:56:34 --> 00:56:34
			When
		
00:56:36 --> 00:56:37
			he questioned his father
		
00:56:38 --> 00:56:39
			and his people,
		
00:56:40 --> 00:56:42
			what is that you worship besides Allah,
		
00:56:43 --> 00:56:44
			These
		
00:56:45 --> 00:56:46
			idols. They said,
		
00:56:55 --> 00:56:56
			They replied,
		
00:56:56 --> 00:56:58
			we worship idols
		
00:56:58 --> 00:57:00
			to which we are fully devoted.
		
00:57:03 --> 00:57:04
			The
		
00:57:04 --> 00:57:05
			dialogue went on.
		
00:57:15 --> 00:57:16
			Which means,
		
00:57:16 --> 00:57:17
			naturally,
		
00:57:17 --> 00:57:19
			if I am asking someone,
		
00:57:20 --> 00:57:21
			he should hear me.
		
00:57:24 --> 00:57:26
			I will not call someone who doesn't hear
		
00:57:26 --> 00:57:27
			me.
		
00:57:29 --> 00:57:31
			See the the argument
		
00:57:33 --> 00:57:36
			and see what Ibrahim Alai Salam is trying
		
00:57:36 --> 00:57:36
			to put
		
00:57:37 --> 00:57:38
			to force them to
		
00:57:39 --> 00:57:39
			think.
		
00:57:40 --> 00:57:41
			Ibrahim
		
00:57:45 --> 00:57:45
			asked,
		
00:57:46 --> 00:57:48
			can they hear you when you call upon
		
00:57:48 --> 00:57:49
			them?
		
00:57:53 --> 00:57:54
			They didn't answer.
		
00:57:56 --> 00:57:58
			Then they asked them another question.
		
00:58:03 --> 00:58:04
			See, naturally,
		
00:58:06 --> 00:58:09
			you call someone who can hear you.
		
00:58:11 --> 00:58:14
			You fear someone or worship someone that can
		
00:58:17 --> 00:58:18
			cause harm or benefit
		
00:58:18 --> 00:58:19
			to you.
		
00:58:21 --> 00:58:22
			So that's why he asked them the second
		
00:58:22 --> 00:58:23
			question.
		
00:58:24 --> 00:58:25
			How
		
00:58:26 --> 00:58:27
			can they benefit for
		
00:58:29 --> 00:58:29
			They
		
00:58:31 --> 00:58:33
			didn't answer. They avoided
		
00:58:33 --> 00:58:38
			the answer. They avoided it. HIDA, they call
		
00:58:38 --> 00:58:43
			it, because they knew they cannot hear us,
		
00:58:43 --> 00:58:46
			and they cannot benefit
		
00:58:46 --> 00:58:48
			neither benefit or
		
00:58:48 --> 00:58:49
			no harm.
		
00:58:50 --> 00:58:52
			See, the outside came.
		
00:58:55 --> 00:58:56
			And we're getting,
		
00:58:57 --> 00:58:57
			have,
		
00:58:57 --> 00:58:58
			an academic.
		
00:59:01 --> 00:59:03
			The whole story is like that.
		
00:59:03 --> 00:59:05
			They replied, no.
		
00:59:06 --> 00:59:07
			No.
		
00:59:09 --> 00:59:11
			But we found our forefathers
		
00:59:12 --> 00:59:13
			doing the same.
		
00:59:14 --> 00:59:16
			That's why we are doing it.
		
00:59:18 --> 00:59:18
			Our forefathers
		
00:59:20 --> 00:59:21
			were doing this.
		
00:59:26 --> 00:59:28
			Not that we believe they can
		
00:59:29 --> 00:59:30
			benefit us. No. No. No.
		
00:59:35 --> 00:59:37
			We know. Only Allah can do that.
		
00:59:37 --> 00:59:39
			But because we follow our forefathers
		
00:59:41 --> 00:59:42
			doing this, that's why.
		
00:59:48 --> 00:59:49
			Following the forefathers.
		
00:59:59 --> 01:00:00
			And
		
01:00:00 --> 01:00:01
			Ibrahim,
		
01:00:02 --> 01:00:05
			you know what he did to their idols.
		
01:00:10 --> 01:00:11
			And he
		
01:00:11 --> 01:00:12
			prayed to Allah
		
01:00:15 --> 01:00:17
			that Allah should not disgrace him
		
01:00:18 --> 01:00:20
			on the day of resurrection when people are
		
01:00:20 --> 01:00:20
			rejected
		
01:00:23 --> 01:00:24
			regarding his father.
		
01:00:27 --> 01:00:28
			That's why the prophet
		
01:00:29 --> 01:00:29
			said,
		
01:00:30 --> 01:00:33
			Ibrahim will meet his father, Aza, on the
		
01:00:33 --> 01:00:34
			day of resurrection.
		
01:00:35 --> 01:00:37
			And Aza's face is covered
		
01:00:38 --> 01:00:39
			with luminous.
		
01:00:43 --> 01:00:43
			And
		
01:00:44 --> 01:00:44
			Ibrahim
		
01:00:44 --> 01:00:46
			will tell his father,
		
01:00:47 --> 01:00:49
			my father, I called you. And the father
		
01:00:49 --> 01:00:50
			would reply,
		
01:00:53 --> 01:00:55
			today I will obey you, my son.
		
01:00:56 --> 01:00:57
			Too late.
		
01:00:58 --> 01:00:58
			Too late.
		
01:00:59 --> 01:01:01
			And Ibrahim will cry to Allah.
		
01:01:02 --> 01:01:05
			Oh, Allah, you promised me that you will
		
01:01:05 --> 01:01:05
			not
		
01:01:08 --> 01:01:10
			and disgrace me on the day they are
		
01:01:10 --> 01:01:12
			raised up, resurrected.
		
01:01:13 --> 01:01:14
			And this is my father.
		
01:01:18 --> 01:01:20
			And the law will say no, Ibrahim.
		
01:01:25 --> 01:01:27
			No disbeliever will enter it.
		
01:01:30 --> 01:01:32
			And then Allah will transform
		
01:01:35 --> 01:01:37
			Azza into a male hyena,
		
01:01:38 --> 01:01:40
			and then he will be thrown into the
		
01:01:40 --> 01:01:41
			fire.
		
01:01:43 --> 01:01:44
			So he will be punished in the fire
		
01:01:44 --> 01:01:46
			in the form of the animal.
		
01:01:49 --> 01:01:52
			Also, Allah said in Surat Azumu, my dear
		
01:01:52 --> 01:01:53
			brothers and sisters,
		
01:01:54 --> 01:01:55
			I am number 3.
		
01:02:27 --> 01:02:27
			Sir,
		
01:02:28 --> 01:02:29
			see
		
01:02:31 --> 01:02:32
			what Allah is saying
		
01:02:33 --> 01:02:34
			about
		
01:02:34 --> 01:02:35
			the Arabs.
		
01:02:35 --> 01:02:36
			Indeed,
		
01:02:38 --> 01:02:41
			since your devotion is due only to Allah,
		
01:02:41 --> 01:02:42
			but Deen O'Koz.
		
01:02:44 --> 01:02:45
			Deen is for Allah.
		
01:02:45 --> 01:02:48
			We should only worship Allah.
		
01:02:49 --> 01:02:52
			As for those who take other
		
01:02:53 --> 01:02:55
			lords besides him, saying,
		
01:02:58 --> 01:03:00
			those who have taken Auliya
		
01:03:00 --> 01:03:01
			besides him.
		
01:03:08 --> 01:03:09
			We worship them only.
		
01:03:10 --> 01:03:12
			And here oh, okay. Here.
		
01:03:13 --> 01:03:13
			Here,
		
01:03:14 --> 01:03:15
			some people they used
		
01:03:16 --> 01:03:19
			they say, see, Allah said they were worshiping
		
01:03:19 --> 01:03:19
			the idols.
		
01:03:21 --> 01:03:23
			So what is the meaning of worship?
		
01:03:28 --> 01:03:30
			His worship means to bow
		
01:03:31 --> 01:03:31
			only?
		
01:03:32 --> 01:03:33
			Or
		
01:03:33 --> 01:03:35
			if you offer any active worship,
		
01:03:36 --> 01:03:37
			that is worship.
		
01:03:39 --> 01:03:41
			Isn't supplication worship?
		
01:03:42 --> 01:03:43
			Didn't the
		
01:03:44 --> 01:03:44
			prophet say?
		
01:03:49 --> 01:03:52
			So they were calling them. Yeah. So they're
		
01:03:52 --> 01:03:53
			worshipping them.
		
01:03:54 --> 01:03:57
			So if you the prophet said,
		
01:03:58 --> 01:03:58
			who
		
01:04:00 --> 01:04:02
			are? You are supplication
		
01:04:02 --> 01:04:04
			indeed. It is the
		
01:04:05 --> 01:04:06
			It is
		
01:04:07 --> 01:04:08
			the the essence of the.
		
01:04:11 --> 01:04:12
			So it is the Ibadan.
		
01:04:14 --> 01:04:16
			This is the authentic narration in turmeric. The
		
01:04:16 --> 01:04:17
			other narration in turmeric,
		
01:04:21 --> 01:04:25
			means literally the bone marrow of something, which
		
01:04:25 --> 01:04:27
			means the core, the essence.
		
01:04:27 --> 01:04:29
			But that is there is a slight weakness
		
01:04:29 --> 01:04:30
			in the narration.
		
01:04:31 --> 01:04:34
			But the authentic narration, a dua, who are
		
01:04:34 --> 01:04:36
			very bad? Dua itself is very bad.
		
01:04:37 --> 01:04:38
			So this is here.
		
01:04:39 --> 01:04:41
			We worship them. They were supplicating,
		
01:04:41 --> 01:04:42
			asking them,
		
01:04:43 --> 01:04:44
			not bowing
		
01:04:45 --> 01:04:45
			and prostating,
		
01:04:47 --> 01:04:49
			if that is what you understand by the
		
01:04:49 --> 01:04:50
			word rebada.
		
01:04:50 --> 01:04:51
			And that's why
		
01:04:55 --> 01:04:55
			when
		
01:04:56 --> 01:04:56
			the,
		
01:04:57 --> 01:04:58
			the prophet
		
01:04:58 --> 01:04:59
			said,
		
01:05:01 --> 01:05:03
			and he read the ayah,
		
01:05:10 --> 01:05:11
			that
		
01:05:11 --> 01:05:14
			the people of the book, Jews and Christians,
		
01:05:17 --> 01:05:18
			they have taken their rabbis.
		
01:05:20 --> 01:05:21
			They're priests
		
01:05:22 --> 01:05:25
			as lords besides Allah and Jesus.
		
01:05:26 --> 01:05:26
			Jesus
		
01:05:27 --> 01:05:29
			Christ, the son of faith.
		
01:05:35 --> 01:05:36
			Was a Christian.
		
01:05:37 --> 01:05:39
			So when he heard this ayah,
		
01:05:40 --> 01:05:41
			he said,
		
01:05:43 --> 01:05:44
			We did not worship them.
		
01:05:46 --> 01:05:47
			We did not
		
01:05:48 --> 01:05:49
			take them as lords
		
01:05:50 --> 01:05:52
			because what he understood
		
01:05:53 --> 01:05:53
			that
		
01:05:54 --> 01:05:57
			taking them as lords, that means you worship
		
01:05:57 --> 01:05:57
			them,
		
01:05:58 --> 01:06:00
			bowing to bow in front of them, to
		
01:06:00 --> 01:06:02
			save before them.
		
01:06:02 --> 01:06:03
			See the
		
01:06:04 --> 01:06:06
			prophet explain to him what's the meaning
		
01:06:06 --> 01:06:09
			of this worship, how they took them loads.
		
01:06:10 --> 01:06:11
			He told him,
		
01:06:31 --> 01:06:33
			the lawful, unlawful,
		
01:06:34 --> 01:06:37
			and the unlawful lawful, and you followed them?
		
01:06:37 --> 01:06:39
			He said yes. He said that's how you
		
01:06:39 --> 01:06:40
			worship them.
		
01:06:41 --> 01:06:43
			That's how you took them as lords.
		
01:06:47 --> 01:06:50
			And that's why the prophet when the man
		
01:06:50 --> 01:06:50
			said,
		
01:06:58 --> 01:07:00
			The man just made a mistake
		
01:07:01 --> 01:07:02
			using the wrong connector,
		
01:07:03 --> 01:07:03
			said Masha'allah.
		
01:07:04 --> 01:07:05
			Wazita
		
01:07:05 --> 01:07:08
			what Allah wills and what you will, and
		
01:07:08 --> 01:07:09
			he used
		
01:07:10 --> 01:07:11
			and instead of use
		
01:07:12 --> 01:07:12
			then.
		
01:07:13 --> 01:07:16
			Immediately the prophet said, you made me equal
		
01:07:16 --> 01:07:17
			to Allah.
		
01:07:19 --> 01:07:21
			See the answer of the prophet?
		
01:07:22 --> 01:07:24
			You made me equal to Allah?
		
01:07:26 --> 01:07:27
			Say,
		
01:07:28 --> 01:07:30
			Say what Allah was alone.
		
01:07:33 --> 01:07:34
			So the prophet
		
01:07:34 --> 01:07:35
			here,
		
01:07:36 --> 01:07:37
			say,
		
01:07:37 --> 01:07:40
			using this connector, you made me equal to
		
01:07:40 --> 01:07:40
			Allah.
		
01:07:41 --> 01:07:43
			Though the man didn't mean it
		
01:07:43 --> 01:07:44
			for sure,
		
01:07:46 --> 01:07:48
			but the statement is wrong.
		
01:07:54 --> 01:07:57
			We worship them only so they may bring
		
01:07:57 --> 01:07:59
			us closer to Allah.
		
01:07:59 --> 01:08:01
			That's it. The same argument
		
01:08:02 --> 01:08:03
			to bring us closer to Allah.
		
01:08:05 --> 01:08:08
			Surely, Allah will judge between them
		
01:08:09 --> 01:08:12
			all regarding what they different about.
		
01:08:14 --> 01:08:17
			Allah certainly does not guide whoever resist
		
01:08:18 --> 01:08:19
			in lying and disbelief.
		
01:08:21 --> 01:08:22
			Osama said
		
01:08:24 --> 01:08:25
			about the Arabs,
		
01:08:27 --> 01:08:29
			And this is Surat al Ankabut,
		
01:08:30 --> 01:08:30
			age 65.
		
01:08:45 --> 01:08:47
			If they happen to be on board, when
		
01:08:47 --> 01:08:49
			they embark on the ship,
		
01:08:51 --> 01:08:52
			when they embark on the
		
01:08:56 --> 01:08:57
			ship. Now
		
01:08:57 --> 01:08:58
			they are
		
01:08:59 --> 01:08:59
			onboard,
		
01:09:00 --> 01:09:02
			and the ship is in the sea,
		
01:09:03 --> 01:09:05
			and they are caught in a storm,
		
01:09:07 --> 01:09:09
			and they feel they are going to drown,
		
01:09:13 --> 01:09:15
			they cry out to Allah alone
		
01:09:16 --> 01:09:16
			alone
		
01:09:17 --> 01:09:18
			in sincere
		
01:09:19 --> 01:09:19
			devotion.
		
01:09:22 --> 01:09:24
			So when they are in the middle of
		
01:09:24 --> 01:09:25
			the ocean,
		
01:09:26 --> 01:09:27
			they forgot
		
01:09:27 --> 01:09:29
			they forget and they forgot
		
01:09:30 --> 01:09:30
			about.
		
01:09:33 --> 01:09:34
			They call only Allah.
		
01:09:42 --> 01:09:42
			But
		
01:09:44 --> 01:09:46
			as soon as he delivers them safely
		
01:09:47 --> 01:09:47
			to shore,
		
01:09:49 --> 01:09:50
			the moment they land
		
01:09:51 --> 01:09:52
			turn on the shore,
		
01:09:53 --> 01:09:55
			they associate others with Allah.
		
01:09:55 --> 01:09:58
			They go back to their old habits
		
01:09:59 --> 01:10:01
			because old habits, they die hard.
		
01:10:03 --> 01:10:05
			But here, Allah say
		
01:10:07 --> 01:10:09
			when they were in trouble.
		
01:10:09 --> 01:10:11
			Guess what, my dear brothers and sisters?
		
01:10:13 --> 01:10:14
			Many of the Muslims
		
01:10:18 --> 01:10:20
			who call upon the dead,
		
01:10:21 --> 01:10:23
			May Allah guide them.
		
01:10:24 --> 01:10:25
			When they are
		
01:10:26 --> 01:10:28
			in the middle of the sea
		
01:10:29 --> 01:10:31
			and they are experiencing
		
01:10:31 --> 01:10:32
			drowning,
		
01:10:33 --> 01:10:34
			they cry to.
		
01:10:36 --> 01:10:38
			They cried to other than Allah, and they
		
01:10:38 --> 01:10:40
			mentioned to you the story
		
01:10:41 --> 01:10:43
			of 1 of the ulama who was young
		
01:10:44 --> 01:10:44
			by then.
		
01:10:46 --> 01:10:47
			She said
		
01:10:48 --> 01:10:50
			the ship was about to sink,
		
01:10:52 --> 01:10:54
			and they started calling all.
		
01:10:57 --> 01:10:59
			Everyone is asking the deck.
		
01:11:00 --> 01:11:02
			And he was young, and then he was
		
01:11:02 --> 01:11:04
			shouting at them. This a jerk. They said,
		
01:11:04 --> 01:11:05
			shut up.
		
01:11:05 --> 01:11:06
			Otherwise, we'll throw you
		
01:11:08 --> 01:11:09
			to the sharks.
		
01:11:13 --> 01:11:13
			The Mushriks,
		
01:11:14 --> 01:11:16
			when they were in trouble,
		
01:11:16 --> 01:11:17
			they call upon Allah.
		
01:11:18 --> 01:11:20
			Mushriks 1400 years ago.
		
01:11:21 --> 01:11:23
			Mushriks of our time,
		
01:11:23 --> 01:11:25
			they ask other than Allah
		
01:11:26 --> 01:11:27
			when they were in trouble.
		
01:11:28 --> 01:11:30
			May Allah guide them. May
		
01:11:30 --> 01:11:33
			Allah guide all Umar Muhammad to
		
01:11:34 --> 01:11:34
			the Haqqani,
		
01:11:36 --> 01:11:38
			and may Allah keep us remain steadfast on
		
01:11:38 --> 01:11:39
			the deen of the Tawhid,
		
01:11:40 --> 01:11:41
			and may
		
01:11:41 --> 01:11:44
			Allah make us die upon the Tawhid
		
01:11:45 --> 01:11:46
			and make the last word
		
01:11:47 --> 01:11:48
			that will come, insha'Allah,
		
01:11:48 --> 01:11:50
			from our mouths
		
01:11:50 --> 01:11:52
			when we are breathing our loss
		
01:11:52 --> 01:11:54
			is the word of the Tawhid.
		
01:11:55 --> 01:11:56
			And may Allah
		
01:11:58 --> 01:12:00
			unite our hearts in the Haqq,
		
01:12:01 --> 01:12:01
			and may Allah
		
01:12:02 --> 01:12:04
			guide our Ummah to the Haqqani,
		
01:12:05 --> 01:12:05
			and may Allah
		
01:12:07 --> 01:12:10
			forgive us our faults and mistakes and ignorance,
		
01:12:10 --> 01:12:11
			and may
		
01:12:11 --> 01:12:14
			Allah keep us remain steadfast
		
01:12:15 --> 01:12:18
			on this beautiful deed till we meet him,
		
01:12:18 --> 01:12:20
			and he is pleased with all of us.
		
01:12:20 --> 01:12:21
			I mean,
		
01:12:22 --> 01:12:24
			may Allah reward all of you, my dear
		
01:12:24 --> 01:12:25
			brothers and sisters,
		
01:12:26 --> 01:12:28
			for your patience and attendance.
		
01:12:41 --> 01:12:42
			May we take some questions now?
		
01:12:46 --> 01:12:48
			Okay. Brothers and sisters, we're going to be
		
01:12:48 --> 01:12:50
			starting the question and answers time.
		
01:12:51 --> 01:12:53
			As usual, we'll be taking questions on the
		
01:12:53 --> 01:12:55
			chats section written question.
		
01:12:56 --> 01:12:57
			And anyone who would like to ask verbally,
		
01:12:57 --> 01:12:58
			you may do so
		
01:12:59 --> 01:13:00
			by raising your hand,
		
01:13:02 --> 01:13:04
			pressing participant, press raise hand.
		
01:13:05 --> 01:13:06
			We will begin with some of the questions
		
01:13:06 --> 01:13:08
			that we have received already,
		
01:13:10 --> 01:13:10
			and,
		
01:13:11 --> 01:13:12
			we will then
		
01:13:12 --> 01:13:13
			move on with others.
		
01:13:14 --> 01:13:15
			The first question,
		
01:13:18 --> 01:13:20
			For the beneficial knowledge.
		
01:13:20 --> 01:13:22
			Can we read tafsir Jalalayn
		
01:13:23 --> 01:13:25
			available in English, or which will be better,
		
01:13:25 --> 01:13:26
			Tafsir Ibn Kathir
		
01:13:27 --> 01:13:28
			or Ibn Abbas?
		
01:13:31 --> 01:13:32
			Tafsir Jalalayn,
		
01:13:33 --> 01:13:35
			there are some issues
		
01:13:35 --> 01:13:36
			related to Apeel.
		
01:13:38 --> 01:13:39
			K.
		
01:13:40 --> 01:13:43
			So for the beginner, I don't recommend that.
		
01:13:45 --> 01:13:45
			K.
		
01:13:48 --> 01:13:49
			The summarized
		
01:13:49 --> 01:13:50
			one.
		
01:13:51 --> 01:13:53
			Yes. You can read it.
		
01:13:55 --> 01:13:57
			That is yes. You can start with it.
		
01:13:57 --> 01:13:59
			The summarized one,
		
01:14:00 --> 01:14:03
			which is, I think, printed in English now.
		
01:14:04 --> 01:14:06
			That is a beautiful tip sheet.
		
01:14:11 --> 01:14:12
			Next.
		
01:14:15 --> 01:14:18
			Now, I'm just the next question is, assalamu
		
01:14:18 --> 01:14:20
			alaikum, Sheikh. Such a beneficial doss I think
		
01:14:20 --> 01:14:23
			the tafsir of Abin Abbas and the tafs,
		
01:14:23 --> 01:14:25
			it's just not the tafsir of Abin
		
01:14:26 --> 01:14:26
			Abbas.
		
01:14:27 --> 01:14:28
			Next.
		
01:14:29 --> 01:14:30
			Next question.
		
01:14:31 --> 01:14:32
			Assalamu alaikum,
		
01:14:33 --> 01:14:33
			Sheikh.
		
01:14:33 --> 01:14:35
			Such a beneficial dars may Allah reward you
		
01:14:35 --> 01:14:38
			and your family. My question is
		
01:14:38 --> 01:14:40
			non Muslims say when everything is predestined,
		
01:14:43 --> 01:14:46
			it is written that a person will be
		
01:14:46 --> 01:14:49
			born as Kafir and will
		
01:14:49 --> 01:14:52
			not accept Islam, and he will die as
		
01:14:52 --> 01:14:53
			a Kafir.
		
01:14:53 --> 01:14:55
			Then no one can change it.
		
01:14:55 --> 01:14:57
			Even if he tries his best, he will
		
01:14:57 --> 01:14:59
			not accept Islam
		
01:14:59 --> 01:15:02
			and die as Kafir because it is written
		
01:15:02 --> 01:15:03
			in his Qadr.
		
01:15:04 --> 01:15:06
			They ask what is the sin on him?
		
01:15:06 --> 01:15:09
			Please explain the concept of destiny,
		
01:15:09 --> 01:15:10
			Qadr.
		
01:15:11 --> 01:15:12
			Destiny,
		
01:15:16 --> 01:15:18
			are you ready to wait for another hour?
		
01:15:20 --> 01:15:21
			Anyway
		
01:15:22 --> 01:15:23
			okay.
		
01:15:23 --> 01:15:25
			Okay, my dear brothers and sisters. I'll just
		
01:15:25 --> 01:15:26
			give you the gist of it.
		
01:15:27 --> 01:15:28
			This is due to the misunderstanding
		
01:15:29 --> 01:15:31
			of the belief in redestining
		
01:15:32 --> 01:15:33
			or preordainment
		
01:15:34 --> 01:15:36
			or what we call qaba and padam.
		
01:15:39 --> 01:15:41
			The qaba and padam does not
		
01:15:42 --> 01:15:42
			interfere
		
01:15:43 --> 01:15:44
			in your choice at all
		
01:15:46 --> 01:15:46
			at all.
		
01:15:49 --> 01:15:50
			Allah has
		
01:15:51 --> 01:15:52
			given
		
01:15:52 --> 01:15:53
			us
		
01:15:53 --> 01:15:54
			the free will
		
01:15:55 --> 01:15:56
			to choose between
		
01:15:57 --> 01:15:57
			alternatives.
		
01:16:02 --> 01:16:06
			We have showed him, man, human being, the
		
01:16:06 --> 01:16:08
			two paths, the two ways.
		
01:16:08 --> 01:16:11
			This way will take you to heaven. This
		
01:16:11 --> 01:16:12
			way will take you to *.
		
01:16:14 --> 01:16:15
			Your salvation
		
01:16:16 --> 01:16:18
			is in your hand. You have to work
		
01:16:18 --> 01:16:19
			for it.
		
01:16:20 --> 01:16:22
			You want to follow this path?
		
01:16:23 --> 01:16:24
			The moment you put your
		
01:16:25 --> 01:16:26
			foot on this path,
		
01:16:27 --> 01:16:30
			the entrance of this path to the jannah,
		
01:16:30 --> 01:16:33
			I will support you. Allah will give you
		
01:16:33 --> 01:16:33
			the help.
		
01:16:35 --> 01:16:38
			Because there are 2 types of hidayah,
		
01:16:38 --> 01:16:39
			2 types of guidance.
		
01:16:40 --> 01:16:43
			First guidance, Allah gave to everyone,
		
01:16:43 --> 01:16:46
			showing them the way. This is the way
		
01:16:46 --> 01:16:48
			to heaven. This is the way to *.
		
01:16:49 --> 01:16:51
			This has given to everyone,
		
01:16:52 --> 01:16:54
			and that's why he sent messengers and prophets
		
01:16:55 --> 01:16:56
			to tell these people, this is the way
		
01:16:56 --> 01:16:57
			of salvation.
		
01:16:57 --> 01:16:59
			This is the way to destruction.
		
01:17:01 --> 01:17:03
			The second type of guidance, which is support
		
01:17:03 --> 01:17:04
			and help,
		
01:17:05 --> 01:17:08
			will be will be only given the moment
		
01:17:08 --> 01:17:10
			you take the first step.
		
01:17:10 --> 01:17:13
			Then Allah will support you and help you.
		
01:17:15 --> 01:17:17
			So if you want to understand, my dear
		
01:17:17 --> 01:17:18
			brothers and sisters,
		
01:17:18 --> 01:17:19
			the
		
01:17:19 --> 01:17:19
			and,
		
01:17:21 --> 01:17:22
			and the concept
		
01:17:22 --> 01:17:23
			of
		
01:17:25 --> 01:17:27
			have in mind the 4 components,
		
01:17:28 --> 01:17:29
			4 elements.
		
01:17:29 --> 01:17:31
			The 4 elements, they constitute
		
01:17:32 --> 01:17:32
			the
		
01:17:33 --> 01:17:34
			or the destiny.
		
01:17:36 --> 01:17:39
			The first element is the
		
01:17:39 --> 01:17:42
			the knowledge, divine knowledge of the creator.
		
01:17:43 --> 01:17:45
			Allah knows everything. Nothing is hidden.
		
01:17:46 --> 01:17:49
			He knows this person will believe. He knows
		
01:17:49 --> 01:17:50
			this person will disbelieve.
		
01:17:52 --> 01:17:54
			He knows this person will go to *.
		
01:17:54 --> 01:17:56
			He knows this person going to heaven.
		
01:17:58 --> 01:18:00
			Divine knowledge. Allah knows.
		
01:18:00 --> 01:18:03
			But the knowledge of Allah does not interfere
		
01:18:03 --> 01:18:04
			in your choice.
		
01:18:05 --> 01:18:07
			He does in mind does not interfere,
		
01:18:08 --> 01:18:10
			but he knows what you're going to choose.
		
01:18:12 --> 01:18:13
			But he is not
		
01:18:14 --> 01:18:16
			compelling you and forcing you.
		
01:18:17 --> 01:18:20
			You want to go to to the path
		
01:18:20 --> 01:18:21
			of,
		
01:18:25 --> 01:18:26
			Jannah?
		
01:18:27 --> 01:18:29
			He forces you to go to the path
		
01:18:29 --> 01:18:30
			of *. No.
		
01:18:31 --> 01:18:33
			Allah doesn't do that.
		
01:18:34 --> 01:18:36
			Allah is just,
		
01:18:37 --> 01:18:38
			and he doesn't drunk anyone.
		
01:18:40 --> 01:18:41
			Anyone.
		
01:18:51 --> 01:18:53
			It is your choice. Whoever wants to believe,
		
01:18:53 --> 01:18:56
			let him believe. Whoever wants to disbelieve, let
		
01:18:56 --> 01:18:58
			him disbelieve. This is regarding
		
01:18:58 --> 01:18:59
			choosing the
		
01:19:00 --> 01:19:01
			the the faith.
		
01:19:02 --> 01:19:04
			I want to not forsake anyone.
		
01:19:07 --> 01:19:08
			You have
		
01:19:08 --> 01:19:11
			to choose, and what you you will be
		
01:19:11 --> 01:19:11
			held accountable
		
01:19:12 --> 01:19:13
			for your choice.
		
01:19:14 --> 01:19:16
			So the first element,
		
01:19:16 --> 01:19:18
			the knowledge of Allah.
		
01:19:18 --> 01:19:19
			Allah knows everything.
		
01:19:20 --> 01:19:21
			Allah is not ignorant
		
01:19:22 --> 01:19:24
			that something is happening in his kingdom, and
		
01:19:24 --> 01:19:25
			he doesn't know.
		
01:19:26 --> 01:19:26
			No.
		
01:19:31 --> 01:19:34
			My lord encompasses everything in his knowledge. So
		
01:19:35 --> 01:19:37
			So this is the first element.
		
01:19:38 --> 01:19:40
			Because he knows everything,
		
01:19:41 --> 01:19:42
			he commanded
		
01:19:42 --> 01:19:44
			the pen to write everything,
		
01:19:46 --> 01:19:49
			and the pen wrote everything in the preserved
		
01:19:49 --> 01:19:49
			tablet.
		
01:19:55 --> 01:19:55
			Then
		
01:19:56 --> 01:19:57
			knowledge, writing.
		
01:19:59 --> 01:20:00
			Then the third component,
		
01:20:01 --> 01:20:02
			the will,
		
01:20:02 --> 01:20:03
			the iraga,
		
01:20:04 --> 01:20:05
			the divine will of Allah.
		
01:20:07 --> 01:20:09
			Nothing happens in his kingdom
		
01:20:09 --> 01:20:10
			against his will.
		
01:20:13 --> 01:20:14
			If something happens in his kingdom
		
01:20:15 --> 01:20:16
			against his will,
		
01:20:16 --> 01:20:18
			that means he's weak.
		
01:20:20 --> 01:20:21
			So everything that happens
		
01:20:22 --> 01:20:23
			in his kingdom
		
01:20:24 --> 01:20:27
			is in accordance and according to his divine
		
01:20:27 --> 01:20:27
			will.
		
01:20:28 --> 01:20:31
			And the will of Allah, the divine will,
		
01:20:31 --> 01:20:32
			has two
		
01:20:32 --> 01:20:33
			aspects.
		
01:20:38 --> 01:20:40
			Oh, there are 2 types of will.
		
01:20:48 --> 01:20:51
			I hope that you are following and concentrating.
		
01:20:55 --> 01:20:56
			Universal will.
		
01:20:58 --> 01:20:59
			The legal will.
		
01:21:00 --> 01:21:02
			What is the difference between the 2?
		
01:21:05 --> 01:21:08
			The legal will is what Allah wants us
		
01:21:08 --> 01:21:09
			to do and what he loves.
		
01:21:11 --> 01:21:12
			He wants us to
		
01:21:12 --> 01:21:13
			worship him,
		
01:21:14 --> 01:21:15
			to obey him.
		
01:21:21 --> 01:21:22
			That is called
		
01:21:23 --> 01:21:24
			This is what Allah loves.
		
01:21:28 --> 01:21:29
			Not necessarily
		
01:21:30 --> 01:21:31
			Allah loves it.
		
01:21:32 --> 01:21:34
			Allah doesn't want us to disbelieve.
		
01:21:35 --> 01:21:37
			Allah doesn't want us to sin,
		
01:21:38 --> 01:21:39
			yet
		
01:21:39 --> 01:21:42
			he allows that to happen in his
		
01:21:42 --> 01:21:44
			kingdom because he has given
		
01:21:45 --> 01:21:47
			us the free will, the the choice.
		
01:21:49 --> 01:21:51
			So we sin
		
01:21:52 --> 01:21:54
			no. He doesn't like it
		
01:21:55 --> 01:21:57
			because he has given us the free will.
		
01:21:59 --> 01:22:00
			He doesn't inter interfere.
		
01:22:03 --> 01:22:05
			But when you commit the sin,
		
01:22:05 --> 01:22:07
			it's not against
		
01:22:07 --> 01:22:08
			his will. No.
		
01:22:09 --> 01:22:10
			But
		
01:22:11 --> 01:22:13
			he allows these things to happen in his
		
01:22:13 --> 01:22:13
			kingdom,
		
01:22:16 --> 01:22:19
			and there is a divine wisdom behind it.
		
01:22:21 --> 01:22:23
			Imagine there are no disbelievers.
		
01:22:27 --> 01:22:29
			Will there be that Dua?
		
01:22:32 --> 01:22:32
			No?
		
01:22:33 --> 01:22:35
			Will there be Jihad?
		
01:22:35 --> 01:22:36
			No?
		
01:22:37 --> 01:22:39
			Will there be Shohada Martyrs? No.
		
01:22:43 --> 01:22:44
			Imagine there are no diseases.
		
01:22:46 --> 01:22:47
			Will there be hospitals?
		
01:22:47 --> 01:22:48
			No.
		
01:22:49 --> 01:22:50
			Will there be doctors?
		
01:22:50 --> 01:22:51
			No.
		
01:22:52 --> 01:22:54
			Will be there reward for those who are
		
01:22:54 --> 01:22:55
			patient,
		
01:22:56 --> 01:22:59
			who experience the illness and
		
01:22:59 --> 01:23:00
			remain patient?
		
01:23:01 --> 01:23:02
			No.
		
01:23:03 --> 01:23:05
			So there's a divine wisdom.
		
01:23:07 --> 01:23:08
			So the wills,
		
01:23:09 --> 01:23:12
			the universal, not necessarily Allah loves it,
		
01:23:13 --> 01:23:16
			but the legal one, Allah loves it.
		
01:23:16 --> 01:23:17
			And here,
		
01:23:18 --> 01:23:20
			sometime, the 2
		
01:23:21 --> 01:23:22
			wills, the legal
		
01:23:23 --> 01:23:24
			and the universal
		
01:23:25 --> 01:23:25
			coexist,
		
01:23:27 --> 01:23:29
			and that is when you do a righteous
		
01:23:29 --> 01:23:29
			deed.
		
01:23:30 --> 01:23:32
			When you do a righteous deed,
		
01:23:32 --> 01:23:34
			for example, now
		
01:23:35 --> 01:23:39
			I don't know whether you prayed. Let's say
		
01:23:39 --> 01:23:40
			you prayed your.
		
01:23:43 --> 01:23:45
			So now you're playing your.
		
01:23:46 --> 01:23:48
			This is something Allah loves it.
		
01:23:50 --> 01:23:53
			So playing the happened according to the
		
01:23:54 --> 01:23:56
			legal will of Allah because Allah loves it.
		
01:23:57 --> 01:23:58
			That's number 1.
		
01:23:58 --> 01:23:59
			Number 2,
		
01:24:00 --> 01:24:02
			because it happened,
		
01:24:02 --> 01:24:04
			occurred, that's why it's called
		
01:24:05 --> 01:24:07
			it occurs within this.
		
01:24:09 --> 01:24:11
			It occurs within this
		
01:24:11 --> 01:24:12
			universe.
		
01:24:13 --> 01:24:16
			It's called because it happened. It occurred.
		
01:24:17 --> 01:24:18
			And because you prayed,
		
01:24:19 --> 01:24:22
			so it happened, the salah, according to the
		
01:24:22 --> 01:24:23
			universal rule of Allah.
		
01:24:24 --> 01:24:25
			So the
		
01:24:25 --> 01:24:27
			prayer took place according
		
01:24:28 --> 01:24:30
			to the legal will because Allah loves it
		
01:24:31 --> 01:24:34
			and according to the universal will as well.
		
01:24:36 --> 01:24:37
			But if you
		
01:24:38 --> 01:24:39
			commit a sin,
		
01:24:41 --> 01:24:42
			Instead of going to the masjid, you went
		
01:24:42 --> 01:24:44
			to the night club.
		
01:24:46 --> 01:24:49
			Does Allah love you going to the night
		
01:24:49 --> 01:24:49
			club? No.
		
01:24:55 --> 01:24:55
			So
		
01:24:59 --> 01:25:00
			because
		
01:25:02 --> 01:25:03
			it happened, it occurred,
		
01:25:03 --> 01:25:04
			not displeases
		
01:25:05 --> 01:25:07
			Allah, makes Allah angry.
		
01:25:08 --> 01:25:11
			And since it happened, so it took place
		
01:25:11 --> 01:25:14
			according to the universal will of Allah. So
		
01:25:14 --> 01:25:15
			the sins
		
01:25:16 --> 01:25:18
			occur according to the universal will of Allah.
		
01:25:20 --> 01:25:22
			The good is according to both the universal
		
01:25:22 --> 01:25:24
			and the legal one.
		
01:25:25 --> 01:25:28
			And why Allah allows things to happen in
		
01:25:28 --> 01:25:29
			his kingdom,
		
01:25:29 --> 01:25:32
			though he doesn't like that, there's a divine
		
01:25:32 --> 01:25:33
			wisdom
		
01:25:33 --> 01:25:34
			behind
		
01:25:35 --> 01:25:36
			that. So
		
01:25:37 --> 01:25:38
			knowledge,
		
01:25:39 --> 01:25:39
			writing,
		
01:25:42 --> 01:25:46
			and will, universal and legal. The 4th element
		
01:25:47 --> 01:25:48
			is the creation.
		
01:25:49 --> 01:25:50
			Creation.
		
01:25:53 --> 01:25:54
			Allah created everything.
		
01:25:56 --> 01:25:58
			No one creates except Allah.
		
01:26:00 --> 01:26:01
			We create nothing.
		
01:26:04 --> 01:26:07
			Allah created us, and he created our actions.
		
01:26:08 --> 01:26:10
			So the creator is Allah.
		
01:26:10 --> 01:26:12
			Man does not create anything,
		
01:26:13 --> 01:26:14
			and that's why,
		
01:26:17 --> 01:26:18
			there is a chapter.
		
01:26:25 --> 01:26:26
			The chapter on
		
01:26:27 --> 01:26:29
			that Allah created our acts, our actions.
		
01:26:30 --> 01:26:32
			And then he quoted the eye of Allah
		
01:26:33 --> 01:26:36
			Allah created you, and what do you do?
		
01:26:37 --> 01:26:38
			Refuting the,
		
01:26:38 --> 01:26:42
			Deviant said, while saying man creates his own
		
01:26:42 --> 01:26:43
			actions,
		
01:26:43 --> 01:26:45
			which is, of course, it is wrong
		
01:26:45 --> 01:26:48
			because man does not create anything. And I'm
		
01:26:48 --> 01:26:49
			showing you now an action.
		
01:26:50 --> 01:26:52
			This is an action. I'm dropping the pen.
		
01:26:54 --> 01:26:55
			This is an action.
		
01:26:58 --> 01:27:00
			The matters are lies that are saying that
		
01:27:00 --> 01:27:01
			I created this action,
		
01:27:02 --> 01:27:04
			but the house said, no. I didn't create
		
01:27:04 --> 01:27:05
			it.
		
01:27:05 --> 01:27:08
			Because if we analyze this action and it
		
01:27:08 --> 01:27:09
			is
		
01:27:09 --> 01:27:10
			components,
		
01:27:11 --> 01:27:14
			what did I need to throw the pen?
		
01:27:16 --> 01:27:17
			I needed will.
		
01:27:19 --> 01:27:20
			I decided to throw it.
		
01:27:22 --> 01:27:23
			I needed the strength
		
01:27:24 --> 01:27:25
			and the muscles.
		
01:27:27 --> 01:27:28
			I needed time,
		
01:27:29 --> 01:27:31
			and and they needed space
		
01:27:32 --> 01:27:32
			place.
		
01:27:34 --> 01:27:36
			These are the 4 elements that constitute
		
01:27:37 --> 01:27:38
			the action.
		
01:27:39 --> 01:27:41
			Did I create the will?
		
01:27:41 --> 01:27:42
			No.
		
01:27:43 --> 01:27:45
			Did I create the strength?
		
01:27:45 --> 01:27:46
			No.
		
01:27:47 --> 01:27:48
			Did I create time?
		
01:27:50 --> 01:27:50
			No.
		
01:27:51 --> 01:27:53
			Did I create the place? No.
		
01:27:54 --> 01:27:56
			I didn't create anything.
		
01:27:57 --> 01:27:59
			Did I create my action? No.
		
01:27:59 --> 01:28:01
			So who created it?
		
01:28:01 --> 01:28:02
			Allah.
		
01:28:04 --> 01:28:05
			So what did I do?
		
01:28:07 --> 01:28:09
			I used the created will.
		
01:28:10 --> 01:28:12
			I used the created strength
		
01:28:13 --> 01:28:17
			to establish that action. I used it. I
		
01:28:17 --> 01:28:18
			didn't create it.
		
01:28:20 --> 01:28:21
			So the creator is Allah,
		
01:28:23 --> 01:28:24
			and Allah only,
		
01:28:24 --> 01:28:26
			and man creates nothing.
		
01:28:29 --> 01:28:29
			Now
		
01:28:30 --> 01:28:31
			there are 4 elements.
		
01:28:32 --> 01:28:33
			Allah knows everything.
		
01:28:34 --> 01:28:36
			That's why he commanded the pen to write.
		
01:28:37 --> 01:28:40
			The writing will not interfere in your choice,
		
01:28:41 --> 01:28:43
			and there are many writings.
		
01:28:45 --> 01:28:48
			The writing in the reserve tablet, and that
		
01:28:48 --> 01:28:50
			writing will not be used against you.
		
01:28:52 --> 01:28:53
			There's a second writing.
		
01:28:55 --> 01:28:56
			The writing when the
		
01:28:57 --> 01:28:57
			angel
		
01:28:58 --> 01:28:59
			was asked
		
01:28:59 --> 01:29:00
			to write
		
01:29:01 --> 01:29:03
			everything about you when you were in your
		
01:29:03 --> 01:29:03
			mother's womb.
		
01:29:04 --> 01:29:06
			That writing will not be used
		
01:29:06 --> 01:29:07
			against you.
		
01:29:09 --> 01:29:10
			And the third writing,
		
01:29:12 --> 01:29:14
			after reaching the age of puberty,
		
01:29:17 --> 01:29:19
			That is the right thing will be used
		
01:29:19 --> 01:29:20
			against you.
		
01:29:23 --> 01:29:25
			And all the writings will be identical.
		
01:29:26 --> 01:29:28
			All will be identical.
		
01:29:29 --> 01:29:32
			What is in the preserved tablet will reflect
		
01:29:32 --> 01:29:34
			exactly what you did,
		
01:29:34 --> 01:29:37
			but the writing that will be used against
		
01:29:37 --> 01:29:38
			you as an evidence
		
01:29:40 --> 01:29:42
			is the one that you did with your
		
01:29:42 --> 01:29:43
			own
		
01:29:43 --> 01:29:44
			free will.
		
01:29:45 --> 01:29:48
			That one, writing will be used against you.
		
01:29:49 --> 01:29:52
			That's why everyone will be giving his record
		
01:29:52 --> 01:29:54
			on the day of resurrection. That's how it
		
01:29:54 --> 01:29:55
			happened.
		
01:29:55 --> 01:29:57
			Read your record.
		
01:29:58 --> 01:30:00
			And you will look into your record, and
		
01:30:00 --> 01:30:02
			you will see everything you did
		
01:30:02 --> 01:30:04
			with the time stamp
		
01:30:05 --> 01:30:07
			at this time and this place
		
01:30:09 --> 01:30:10
			with your own choice
		
01:30:12 --> 01:30:13
			with your own choice.
		
01:30:15 --> 01:30:18
			You committed that. That's why they say,
		
01:30:19 --> 01:30:21
			what an amazing book.
		
01:30:23 --> 01:30:25
			It doesn't miss anything,
		
01:30:25 --> 01:30:26
			big or
		
01:30:26 --> 01:30:27
			small.
		
01:30:27 --> 01:30:28
			Except
		
01:30:28 --> 01:30:30
			that it is recorded. Yoted down.
		
01:30:31 --> 01:30:32
			And
		
01:30:33 --> 01:30:33
			they
		
01:30:34 --> 01:30:36
			will find whatever they did,
		
01:30:38 --> 01:30:39
			Well, I have you know,
		
01:30:40 --> 01:30:42
			and your Lord belongs no one.
		
01:30:43 --> 01:30:45
			Your Lord will not wrong anyone.
		
01:30:46 --> 01:30:48
			So don't use
		
01:30:48 --> 01:30:50
			that since it is written.
		
01:30:52 --> 01:30:54
			That's why I have no choice.
		
01:30:56 --> 01:30:56
			It
		
01:30:57 --> 01:30:59
			is written because Allah knew.
		
01:31:00 --> 01:31:02
			And by this example, now I'm going to
		
01:31:02 --> 01:31:03
			give you,
		
01:31:04 --> 01:31:05
			you will understand that
		
01:31:06 --> 01:31:08
			you should, you cannot use the writing as
		
01:31:08 --> 01:31:09
			an excuse for your sins.
		
01:31:14 --> 01:31:17
			This is beautiful example given by
		
01:31:18 --> 01:31:19
			one of the he
		
01:31:20 --> 01:31:21
			said
		
01:31:23 --> 01:31:25
			just to simplify it, he said,
		
01:31:26 --> 01:31:29
			let us now before the final final
		
01:31:29 --> 01:31:31
			a level exam a level exam,
		
01:31:34 --> 01:31:34
			the headmaster
		
01:31:35 --> 01:31:36
			or the superintendent,
		
01:31:36 --> 01:31:37
			the
		
01:31:37 --> 01:31:38
			head of the school.
		
01:31:41 --> 01:31:42
			He was
		
01:31:42 --> 01:31:43
			making a tour
		
01:31:44 --> 01:31:47
			going from one class to another class.
		
01:31:47 --> 01:31:49
			And he asked one of the teachers,
		
01:31:50 --> 01:31:53
			what do you think the result will be
		
01:31:55 --> 01:31:58
			regarding his pupils, his students? You see you
		
01:31:58 --> 01:31:59
			see this guy,
		
01:32:00 --> 01:32:02
			black, he is going to get a's. This
		
01:32:02 --> 01:32:04
			one is going to get a's as well.
		
01:32:04 --> 01:32:06
			This one will get a minus. This one
		
01:32:06 --> 01:32:08
			will get b plus. This one will get
		
01:32:08 --> 01:32:09
			b minus.
		
01:32:10 --> 01:32:11
			This one will get c.
		
01:32:12 --> 01:32:13
			This one will get f.
		
01:32:16 --> 01:32:16
			Will fail.
		
01:32:17 --> 01:32:18
			Now let's say
		
01:32:20 --> 01:32:20
			that
		
01:32:21 --> 01:32:21
			the headmaster
		
01:32:22 --> 01:32:24
			said, I trust you,
		
01:32:25 --> 01:32:28
			announce the result without giving the exam
		
01:32:31 --> 01:32:32
			based on your evaluation.
		
01:32:35 --> 01:32:36
			If they do that,
		
01:32:38 --> 01:32:39
			both the headmaster
		
01:32:40 --> 01:32:41
			and the teacher
		
01:32:41 --> 01:32:44
			will be behind the bar, will be thrown
		
01:32:44 --> 01:32:44
			into
		
01:32:45 --> 01:32:46
			jail.
		
01:32:47 --> 01:32:50
			Because the guy whom they failed and say
		
01:32:50 --> 01:32:51
			he's going to fail
		
01:32:52 --> 01:32:54
			will file a case against them in the
		
01:32:54 --> 01:32:56
			court, and he will win the case
		
01:32:58 --> 01:33:00
			because his argument is a sum argument.
		
01:33:00 --> 01:33:01
			Say, yes.
		
01:33:02 --> 01:33:05
			My teacher base his judgment on previous records,
		
01:33:06 --> 01:33:09
			but I have hired a private tutor.
		
01:33:09 --> 01:33:12
			I worked hard. I revised, and he didn't
		
01:33:12 --> 01:33:13
			give me the exam.
		
01:33:16 --> 01:33:18
			And he will win the case.
		
01:33:19 --> 01:33:20
			But now let's say,
		
01:33:22 --> 01:33:24
			the teacher wrote on a piece of paper
		
01:33:26 --> 01:33:27
			the list of the students
		
01:33:29 --> 01:33:32
			and what he thinks they will be based
		
01:33:32 --> 01:33:33
			on his knowledge,
		
01:33:34 --> 01:33:36
			And then he gave them the exam,
		
01:33:37 --> 01:33:41
			and the results came exactly as he
		
01:33:41 --> 01:33:42
			redacted.
		
01:33:44 --> 01:33:46
			Can now the students who failed come and
		
01:33:46 --> 01:33:47
			said, sir,
		
01:33:49 --> 01:33:51
			I failed because you wrote on the piece
		
01:33:51 --> 01:33:52
			of paper
		
01:33:53 --> 01:33:54
			that I'm going to fail.
		
01:33:58 --> 01:34:01
			So the teacher would tell him, what my
		
01:34:01 --> 01:34:03
			writing has to do with your failure?
		
01:34:05 --> 01:34:07
			What my writing has to do with your
		
01:34:07 --> 01:34:07
			failure?
		
01:34:08 --> 01:34:11
			You failed because you did not study.
		
01:34:15 --> 01:34:17
			So we cannot use our
		
01:34:20 --> 01:34:21
			justify
		
01:34:21 --> 01:34:22
			for our self, our sins,
		
01:34:24 --> 01:34:27
			and disobeying Allah because Allah wrote on the
		
01:34:27 --> 01:34:28
			preserved tablet.
		
01:34:29 --> 01:34:32
			Just in the same way, the writing of
		
01:34:32 --> 01:34:33
			the teacher
		
01:34:33 --> 01:34:35
			did not interfere in your
		
01:34:36 --> 01:34:37
			failure,
		
01:34:38 --> 01:34:40
			did not force you to fail,
		
01:34:42 --> 01:34:44
			did not interfere in your choice.
		
01:34:47 --> 01:34:49
			Allah's writing does not interfere.
		
01:34:52 --> 01:34:53
			And
		
01:34:54 --> 01:34:56
			all the writings will be identical.
		
01:34:56 --> 01:34:58
			That's why in the ulama they say,
		
01:35:10 --> 01:35:12
			is because it is something
		
01:35:13 --> 01:35:13
			primordial,
		
01:35:14 --> 01:35:15
			something
		
01:35:16 --> 01:35:18
			based on the divine knowledge of Allah
		
01:35:19 --> 01:35:22
			It is a previous knowledge. Allah knows it
		
01:35:22 --> 01:35:23
			in advance.
		
01:35:23 --> 01:35:24
			It's not the.
		
01:35:24 --> 01:35:26
			It's not driving you
		
01:35:28 --> 01:35:30
			against your own free will.
		
01:35:31 --> 01:35:32
			So to recap,
		
01:35:33 --> 01:35:34
			all elements.
		
01:35:36 --> 01:35:39
			Allah knows everything. Based on that, the knowledge
		
01:35:39 --> 01:35:42
			of Allah, Allah commanded the man to write,
		
01:35:42 --> 01:35:44
			and the writing will not interfere in your
		
01:35:44 --> 01:35:46
			choice. So don't use it as an excuse.
		
01:35:47 --> 01:35:50
			And Allah wills things and nothing happen against
		
01:35:50 --> 01:35:50
			his will.
		
01:35:51 --> 01:35:54
			And the will of Allah, universal and legal.
		
01:35:54 --> 01:35:56
			The universal one,
		
01:35:56 --> 01:35:57
			not necessarily
		
01:35:58 --> 01:35:59
			Allah loves it,
		
01:35:59 --> 01:36:01
			But Allah allows things to happen in his
		
01:36:01 --> 01:36:02
			kingdom, though it doesn't apply.
		
01:36:03 --> 01:36:04
			There is a wisdom because there is a
		
01:36:04 --> 01:36:06
			divine wisdom behind that.
		
01:36:07 --> 01:36:10
			And then the the legal will or the
		
01:36:10 --> 01:36:12
			will, what Allah loves.
		
01:36:13 --> 01:36:15
			And the the
		
01:36:15 --> 01:36:18
			the acts of obedience, they happen according to
		
01:36:18 --> 01:36:19
			the 2. The 2 universe
		
01:36:20 --> 01:36:21
			wills are coexist.
		
01:36:22 --> 01:36:24
			The same happen according only 1,
		
01:36:25 --> 01:36:25
			the
		
01:36:26 --> 01:36:27
			universal one,
		
01:36:29 --> 01:36:30
			And the creation,
		
01:36:31 --> 01:36:33
			Allah created after that,
		
01:36:34 --> 01:36:37
			and no one creates what Allah has.
		
01:36:39 --> 01:36:41
			This is in a nutshell. Is this clear
		
01:36:41 --> 01:36:42
			to the questioner?
		
01:36:57 --> 01:36:58
			Here. The next
		
01:36:59 --> 01:37:00
			question we have
		
01:37:00 --> 01:37:03
			is from brother Farooq. Please unmute your mic.
		
01:37:12 --> 01:37:14
			Hello. Assalamu alaikum, Sheikh.
		
01:37:16 --> 01:37:19
			That was a really good session, and that
		
01:37:19 --> 01:37:21
			answer the previous answer was also really nice.
		
01:37:22 --> 01:37:24
			I wanted to ask about the ruling on
		
01:37:24 --> 01:37:26
			the number of rakats in Taravi.
		
01:37:27 --> 01:37:30
			Is it, is it known that during the
		
01:37:30 --> 01:37:32
			time of the prophet and during the time
		
01:37:32 --> 01:37:33
			of Abu Bakr Radhila Ananu
		
01:37:34 --> 01:37:35
			and Omar Azir Datta Anu,
		
01:37:36 --> 01:37:38
			They used to play 20 rakat. Is it
		
01:37:38 --> 01:37:38
			known?
		
01:37:39 --> 01:37:40
			And
		
01:37:40 --> 01:37:42
			if that is true,
		
01:37:42 --> 01:37:42
			then
		
01:37:43 --> 01:37:45
			why is it, you know, widely
		
01:37:45 --> 01:37:48
			widely told that 8 rakat is the sunnah
		
01:37:49 --> 01:37:50
			and we should play 8 rakat?
		
01:37:51 --> 01:37:54
			Because if you don't look into what's, what's
		
01:37:54 --> 01:37:56
			being pract practiced in the Haramain, Mecca, and
		
01:37:56 --> 01:37:59
			Medina, then what is the ruling on the
		
01:37:59 --> 01:38:00
			20 and the 80 rakat? There's a lot
		
01:38:00 --> 01:38:03
			of dispute on it. Right? So what is
		
01:38:03 --> 01:38:05
			the sunnah? Is it 8 raka 8 rakaat
		
01:38:05 --> 01:38:06
			or or 20 rakaat?
		
01:38:07 --> 01:38:10
			Because it's something very confusing to me. I
		
01:38:10 --> 01:38:12
			was looking it up, and there are narrations
		
01:38:12 --> 01:38:12
			of,
		
01:38:13 --> 01:38:15
			20 rakaat, being the sunnah. And I think
		
01:38:15 --> 01:38:18
			there are narrations of 8 rakat also. So
		
01:38:18 --> 01:38:21
			it's it's it's very confusing.
		
01:38:23 --> 01:38:24
			Shala, not confusing.
		
01:38:24 --> 01:38:26
			Listen now. Okay.
		
01:38:27 --> 01:38:28
			As before I answer this,
		
01:38:30 --> 01:38:32
			this is seasonal question
		
01:38:33 --> 01:38:34
			because the sheikhan
		
01:38:36 --> 01:38:37
			will not leave the Muslims
		
01:38:38 --> 01:38:39
			to enjoy the Ramadan.
		
01:38:39 --> 01:38:40
			No.
		
01:38:42 --> 01:38:44
			No. The big sheikhan is locked
		
01:38:46 --> 01:38:47
			with chains.
		
01:38:48 --> 01:38:50
			Small ones, they are doing the job.
		
01:38:51 --> 01:38:53
			So the moment day 1 of Ramadan,
		
01:38:53 --> 01:38:56
			Muslims are fighting all over the world.
		
01:38:59 --> 01:39:01
			They fight about moon sighting.
		
01:39:06 --> 01:39:09
			Then they start fighting about the
		
01:39:10 --> 01:39:11
			8 or
		
01:39:14 --> 01:39:17
			20. And now we are moving through Namibam.
		
01:39:19 --> 01:39:22
			We are heading towards the last 10 nights,
		
01:39:22 --> 01:39:23
			the Atikaf.
		
01:39:23 --> 01:39:25
			Oh, now another fight.
		
01:39:26 --> 01:39:26
			Can
		
01:39:27 --> 01:39:27
			Tikaf be done
		
01:39:28 --> 01:39:29
			in any masjid
		
01:39:30 --> 01:39:32
			or only the 3 masjids?
		
01:39:33 --> 01:39:35
			So if they're out of Ramadan, we are
		
01:39:35 --> 01:39:35
			fighting.
		
01:39:39 --> 01:39:41
			So let us make Ramadan, this one, free
		
01:39:41 --> 01:39:43
			from such fights.
		
01:39:44 --> 01:39:46
			Now coming to the question,
		
01:39:50 --> 01:39:51
			the hadith
		
01:39:53 --> 01:39:54
			about the 20 rakas,
		
01:39:57 --> 01:39:58
			from Hadith perspective,
		
01:40:00 --> 01:40:03
			from the way the Muhabdisi in the scholars
		
01:40:03 --> 01:40:05
			of Hadith, they look into it.
		
01:40:06 --> 01:40:09
			There is weakness in the Ishmael. Weakness in
		
01:40:09 --> 01:40:09
			the Ishmael.
		
01:40:16 --> 01:40:18
			Yes. It is a narration there,
		
01:40:18 --> 01:40:20
			but the narration is weak.
		
01:40:23 --> 01:40:25
			Some of the scholar, they consider that as
		
01:40:26 --> 01:40:28
			acceptable, hassle, for example.
		
01:40:29 --> 01:40:30
			So
		
01:40:30 --> 01:40:33
			let's say, to a child, there's no problem
		
01:40:33 --> 01:40:34
			with it.
		
01:40:36 --> 01:40:38
			The hadith of the 8 rakas,
		
01:40:40 --> 01:40:41
			when I should say the prophet
		
01:40:42 --> 01:40:45
			never exceeded more than 11 rakaat or another
		
01:40:45 --> 01:40:46
			generation 30 rakaat.
		
01:40:48 --> 01:40:49
			This is the action of the prophet,
		
01:40:53 --> 01:40:55
			and there is a rule in.
		
01:40:58 --> 01:40:59
			If we
		
01:41:00 --> 01:41:01
			come across
		
01:41:02 --> 01:41:03
			to hadith,
		
01:41:05 --> 01:41:06
			what is action?
		
01:41:07 --> 01:41:09
			Amal Vail of the prophet Muhammad.
		
01:41:10 --> 01:41:12
			Another hadith saying,
		
01:41:15 --> 01:41:16
			which one
		
01:41:18 --> 01:41:19
			is for the to
		
01:41:22 --> 01:41:22
			take?
		
01:41:25 --> 01:41:26
			The saying or the action?
		
01:41:29 --> 01:41:30
			They say the same
		
01:41:31 --> 01:41:32
			because the action,
		
01:41:36 --> 01:41:38
			it could be something specific for the
		
01:41:41 --> 01:41:43
			something peculiar for him.
		
01:41:45 --> 01:41:47
			So we cannot share that with him. For
		
01:41:47 --> 01:41:47
			example,
		
01:41:48 --> 01:41:50
			the result to continue fasting,
		
01:41:50 --> 01:41:51
			that's
		
01:41:52 --> 01:41:53
			for the
		
01:41:57 --> 01:41:59
			Not to break the fast, to fast 2
		
01:41:59 --> 01:42:01
			days or 3 days consecutively.
		
01:42:02 --> 01:42:04
			And when the Sahaba, they said, we want
		
01:42:04 --> 01:42:06
			to be like you, said, I will teach
		
01:42:06 --> 01:42:06
			you.
		
01:42:09 --> 01:42:09
			K?
		
01:42:10 --> 01:42:12
			To discipline them.
		
01:42:12 --> 01:42:14
			And he told them that you cannot be
		
01:42:14 --> 01:42:15
			like me.
		
01:42:15 --> 01:42:17
			I spent the night Allah
		
01:42:17 --> 01:42:18
			feeding me.
		
01:42:19 --> 01:42:21
			And then the guy said, this is spiritual
		
01:42:22 --> 01:42:23
			food, not material food.
		
01:42:27 --> 01:42:28
			So the prophet
		
01:42:28 --> 01:42:29
			said
		
01:42:29 --> 01:42:30
			about the Tahajjud,
		
01:42:31 --> 01:42:32
			nothing
		
01:42:32 --> 01:42:34
			prayer the night prayer.
		
01:42:34 --> 01:42:36
			He says to Leily,
		
01:42:38 --> 01:42:39
			The night prayer
		
01:42:39 --> 01:42:41
			can be carried out in twos.
		
01:42:42 --> 01:42:43
			2, 2, 2, 4,
		
01:42:44 --> 01:42:46
			6, 8, in twos.
		
01:42:47 --> 01:42:48
			This is a saying.
		
01:42:50 --> 01:42:51
			So it is open.
		
01:42:51 --> 01:42:53
			It is open. It's unlimited,
		
01:42:55 --> 01:42:56
			and that's what the salaf understood.
		
01:42:59 --> 01:43:01
			And they used to pray. When you read
		
01:43:01 --> 01:43:03
			in the biographies of the salaf
		
01:43:05 --> 01:43:07
			This one used to pay 100 raka to
		
01:43:07 --> 01:43:09
			100 raka, etcetera,
		
01:43:10 --> 01:43:11
			because the hadith
		
01:43:11 --> 01:43:13
			did not limit the number.
		
01:43:15 --> 01:43:17
			And if you want to follow
		
01:43:17 --> 01:43:19
			the hadith of the 8 rakaats,
		
01:43:20 --> 01:43:23
			then do it as the prophet did.
		
01:43:26 --> 01:43:26
			He led
		
01:43:27 --> 01:43:27
			the Baqarah,
		
01:43:29 --> 01:43:29
			Nisa,
		
01:43:30 --> 01:43:31
			and Imran, and.
		
01:43:33 --> 01:43:34
			And there are many Muslims,
		
01:43:35 --> 01:43:36
			they do that.
		
01:43:37 --> 01:43:39
			And many messiahs, they do that.
		
01:43:40 --> 01:43:41
			They start
		
01:43:42 --> 01:43:43
			after
		
01:43:44 --> 01:43:47
			and they finish yesterday before. That
		
01:43:47 --> 01:43:48
			is okay.
		
01:43:49 --> 01:43:50
			No problem.
		
01:43:51 --> 01:43:54
			So there is room for all, my dear
		
01:43:54 --> 01:43:55
			brothers and sisters.
		
01:43:55 --> 01:43:57
			Room for all.
		
01:44:00 --> 01:44:01
			Some people, they make
		
01:44:01 --> 01:44:03
			first of this in the Haram
		
01:44:05 --> 01:44:06
			in the Haram,
		
01:44:06 --> 01:44:07
			in
		
01:44:07 --> 01:44:09
			the last 10 nights.
		
01:44:13 --> 01:44:14
			He will
		
01:44:15 --> 01:44:18
			not pray and he will come only for
		
01:44:18 --> 01:44:18
			the Hajj.
		
01:44:19 --> 01:44:20
			Okay. Fine.
		
01:44:22 --> 01:44:25
			But don't talk and blame others.
		
01:44:26 --> 01:44:26
			I remember
		
01:44:28 --> 01:44:29
			our shares, I cannot love it as I
		
01:44:29 --> 01:44:32
			mean, in one of the circles when
		
01:44:32 --> 01:44:35
			they told him this, someday he said, let's
		
01:44:35 --> 01:44:36
			see in my room.
		
01:44:36 --> 01:44:39
			My room. My room. He departs himself
		
01:44:40 --> 01:44:41
			of such a great
		
01:44:43 --> 01:44:43
			reward
		
01:44:44 --> 01:44:47
			when he know every rakat will be 100,000
		
01:44:47 --> 01:44:48
			rakat
		
01:44:48 --> 01:44:48
			rakat.
		
01:44:52 --> 01:44:54
			So now, my dear father,
		
01:44:54 --> 01:44:56
			my advice for you,
		
01:44:57 --> 01:44:59
			if you want to play 8 track hours
		
01:44:59 --> 01:45:01
			like the tops of Saddam did,
		
01:45:02 --> 01:45:03
			go ahead.
		
01:45:06 --> 01:45:09
			If you are playing in the masjid in
		
01:45:09 --> 01:45:09
			your area,
		
01:45:11 --> 01:45:13
			don't make fuss of this and don't make
		
01:45:13 --> 01:45:15
			argument and don't say this is bitter.
		
01:45:16 --> 01:45:17
			No. I know.
		
01:45:18 --> 01:45:20
			Our Sheikh Albanis say 20 lakh has bitter,
		
01:45:22 --> 01:45:24
			but we are not following him.
		
01:45:26 --> 01:45:29
			Because when we see the practice of the,
		
01:45:30 --> 01:45:31
			no one said that.
		
01:45:33 --> 01:45:36
			Even his own students, they don't say that.
		
01:45:39 --> 01:45:41
			So keep this in mind, my dear brother.
		
01:45:43 --> 01:45:45
			If you are masjid in the air in
		
01:45:45 --> 01:45:46
			your area,
		
01:45:46 --> 01:45:47
			pray
		
01:45:47 --> 01:45:48
			pray with the
		
01:45:48 --> 01:45:49
			imam.
		
01:45:50 --> 01:45:53
			Otherwise, you deprive yourself of the greater reward
		
01:45:53 --> 01:45:54
			because the
		
01:46:01 --> 01:46:04
			If you stand behind the imam until he
		
01:46:04 --> 01:46:05
			concludes the salah,
		
01:46:06 --> 01:46:08
			that means until he finishes the salah,
		
01:46:08 --> 01:46:10
			it will be written that you prayed the
		
01:46:10 --> 01:46:11
			whole night.
		
01:46:13 --> 01:46:14
			Is this clear to you, Rahay?
		
01:46:16 --> 01:46:19
			Yes. Yes. Yes. Very clear. Okay. And just
		
01:46:19 --> 01:46:20
			one more thing.
		
01:46:20 --> 01:46:23
			Imam Bukhari, did he in his lifetime, did
		
01:46:23 --> 01:46:25
			he always play 20 rakat, or there's no,
		
01:46:25 --> 01:46:28
			like, known evidence of that, Imam Bukhari?
		
01:46:30 --> 01:46:33
			I don't know. And, most probably, maybe he
		
01:46:33 --> 01:46:35
			used to play a lot of rakat.
		
01:46:36 --> 01:46:37
			But remember,
		
01:46:38 --> 01:46:39
			level of a card drive to the power
		
01:46:39 --> 01:46:40
			source, sir.
		
01:46:40 --> 01:46:43
			No problem. Go ahead. Yes. That's a track
		
01:46:43 --> 01:46:46
			out in 20 minutes or 10 minutes.
		
01:46:47 --> 01:46:48
			And then we cheat our 7th grade. This
		
01:46:48 --> 01:46:50
			is the slot of the block to our
		
01:46:50 --> 01:46:50
			7.
		
01:46:52 --> 01:46:53
			Clear?
		
01:46:54 --> 01:46:56
			Yes. It's very clear, sir. Oh, I love
		
01:46:56 --> 01:46:59
			it. Thank you so much. That's very clear.
		
01:47:03 --> 01:47:04
			We move to the next question.
		
01:47:08 --> 01:47:09
			Assalamu alikum
		
01:47:09 --> 01:47:12
			Sheikh. Some Muslims believe that there is something
		
01:47:12 --> 01:47:12
			known as
		
01:47:15 --> 01:47:15
			and it represents
		
01:47:20 --> 01:47:23
			They've written in English and, that's the the
		
01:47:23 --> 01:47:24
			transliteration.
		
01:47:26 --> 01:47:29
			And it represents the sandal of the prophet
		
01:47:29 --> 01:47:31
			Muhammad sallallahu alaihi wa sallam.
		
01:47:31 --> 01:47:33
			And they wear it as a badge on
		
01:47:33 --> 01:47:35
			their clothes and so on.
		
01:47:39 --> 01:47:41
			Recently, there was a video of a child
		
01:47:41 --> 01:47:43
			who was very sick and people put the
		
01:47:43 --> 01:47:46
			sandal, which they say that it represents
		
01:47:46 --> 01:47:47
			the sandal of the prophet
		
01:47:49 --> 01:47:50
			over his head
		
01:47:50 --> 01:47:51
			and thinking that
		
01:47:52 --> 01:47:55
			the sandal is giving shifa to the child.
		
01:47:55 --> 01:47:57
			So my question is what
		
01:48:00 --> 01:48:02
			they did? Is this shirk or innovation?
		
01:48:05 --> 01:48:06
			First of all,
		
01:48:07 --> 01:48:07
			regarding
		
01:48:09 --> 01:48:10
			the things
		
01:48:13 --> 01:48:13
			that
		
01:48:17 --> 01:48:18
			said that these are
		
01:48:19 --> 01:48:20
			the prophet's items,
		
01:48:21 --> 01:48:23
			that this is his hair
		
01:48:23 --> 01:48:25
			or this is his garment.
		
01:48:28 --> 01:48:29
			That is questionable.
		
01:48:31 --> 01:48:32
			Number 1.
		
01:48:36 --> 01:48:37
			It is difficult
		
01:48:37 --> 01:48:39
			to make sure to know
		
01:48:40 --> 01:48:42
			that this is really the prophets.
		
01:48:48 --> 01:48:49
			But at the time of the past, Hassan,
		
01:48:49 --> 01:48:50
			yes, the Sahaba.
		
01:48:52 --> 01:48:53
			This is called Tabahuk.
		
01:48:55 --> 01:48:57
			They use his hair, and he used to
		
01:48:57 --> 01:48:59
			distribute his hair, so.
		
01:48:59 --> 01:49:01
			This is also, something
		
01:49:02 --> 01:49:03
			special for the pop.
		
01:49:06 --> 01:49:08
			And one of his wife used to have
		
01:49:08 --> 01:49:10
			few hairs, and
		
01:49:10 --> 01:49:11
			they would
		
01:49:11 --> 01:49:14
			add water, and people, they drink if they
		
01:49:14 --> 01:49:16
			have sickness, and they recover,
		
01:49:17 --> 01:49:17
			because
		
01:49:18 --> 01:49:19
			the prophet is barakah.
		
01:49:22 --> 01:49:24
			He slept in the house, I think, of,
		
01:49:25 --> 01:49:26
			Umil Malkad,
		
01:49:29 --> 01:49:30
			and he sweated.
		
01:49:32 --> 01:49:35
			Umil Malkad came to and started collecting the
		
01:49:35 --> 01:49:36
			prophet's sweat,
		
01:49:37 --> 01:49:38
			and then he woke up. He said, what
		
01:49:38 --> 01:49:39
			are you doing?
		
01:49:40 --> 01:49:42
			He said, I want to mix it with
		
01:49:42 --> 01:49:43
			my perfume.
		
01:49:47 --> 01:49:49
			If the parcel of Solomon's sweets,
		
01:49:50 --> 01:49:52
			Sahaba will catch that
		
01:49:52 --> 01:49:54
			and rub it against their bodies.
		
01:49:55 --> 01:49:56
			These things
		
01:49:57 --> 01:49:59
			should see something special for the prophet of
		
01:49:59 --> 01:50:00
			Hassellem.
		
01:50:01 --> 01:50:04
			Anybody else? The Sahaba, they didn't do that
		
01:50:04 --> 01:50:05
			with them.
		
01:50:05 --> 01:50:06
			They didn't make the public
		
01:50:07 --> 01:50:08
			or
		
01:50:08 --> 01:50:09
			the,
		
01:50:10 --> 01:50:10
			etcetera.
		
01:50:11 --> 01:50:12
			So now to say this is
		
01:50:13 --> 01:50:14
			a big ship, photo.
		
01:50:17 --> 01:50:18
			This is, bitter.
		
01:50:19 --> 01:50:20
			And if you believe,
		
01:50:21 --> 01:50:24
			because of this, the cure is happening, not
		
01:50:24 --> 01:50:25
			from Allah.
		
01:50:26 --> 01:50:27
			This is another problem.
		
01:50:29 --> 01:50:30
			This is another problem
		
01:50:31 --> 01:50:32
			Because here,
		
01:50:33 --> 01:50:33
			the causes
		
01:50:34 --> 01:50:35
			of shifa,
		
01:50:35 --> 01:50:36
			of healing,
		
01:50:37 --> 01:50:38
			are 2 types.
		
01:50:51 --> 01:50:52
			So there are 2
		
01:50:53 --> 01:50:54
			causes or two reasons
		
01:50:55 --> 01:50:57
			or two types of cure.
		
01:50:57 --> 01:50:58
			What is spiritual?
		
01:51:00 --> 01:51:00
			Spiritual.
		
01:51:01 --> 01:51:04
			Beating the Quran and the sick person,
		
01:51:06 --> 01:51:07
			lupia?
		
01:51:09 --> 01:51:09
			That's okay.
		
01:51:12 --> 01:51:13
			2nd type,
		
01:51:14 --> 01:51:14
			material.
		
01:51:15 --> 01:51:15
			Taking medicine
		
01:51:18 --> 01:51:19
			when you fall sick.
		
01:51:20 --> 01:51:22
			Medicine is something material.
		
01:51:24 --> 01:51:27
			This medicine has been tested, proven
		
01:51:27 --> 01:51:28
			in laboratories.
		
01:51:31 --> 01:51:32
			So it is a cause.
		
01:51:33 --> 01:51:36
			So now anything else keep this in mind.
		
01:51:36 --> 01:51:37
			Anything else,
		
01:51:38 --> 01:51:40
			you consider it somewhat cause
		
01:51:41 --> 01:51:42
			if it doesn't fall
		
01:51:44 --> 01:51:45
			under
		
01:51:45 --> 01:51:46
			the Sharia,
		
01:51:46 --> 01:51:50
			the legal one, the spiritual one approved by
		
01:51:50 --> 01:51:50
			the
		
01:51:51 --> 01:51:52
			the Quran and Sunnah,
		
01:51:53 --> 01:51:56
			neither this one nor it is something material,
		
01:51:56 --> 01:51:57
			something has been proven
		
01:52:00 --> 01:52:01
			in the politics,
		
01:52:02 --> 01:52:03
			then it is shipped.
		
01:52:04 --> 01:52:07
			It is shipped. That's why we are not
		
01:52:07 --> 01:52:08
			allowed to wear amulets
		
01:52:09 --> 01:52:10
			or talismans.
		
01:52:12 --> 01:52:12
			Why?
		
01:52:13 --> 01:52:15
			Because they are neither spiritual
		
01:52:16 --> 01:52:17
			nor material.
		
01:52:19 --> 01:52:20
			So this is
		
01:52:21 --> 01:52:22
			totally prohibited,
		
01:52:22 --> 01:52:25
			and Muslim, they need to stop practicing and
		
01:52:25 --> 01:52:28
			doing something like that. May Allah guide them.
		
01:52:28 --> 01:52:29
			I mean, next.
		
01:52:30 --> 01:52:31
			I mean, the next question.
		
01:52:35 --> 01:52:37
			Assalamu alaikum Sheikh Barakallahu Faik for the session.
		
01:52:37 --> 01:52:40
			May Allah reward you immensely. I have 3
		
01:52:40 --> 01:52:41
			questions.
		
01:52:41 --> 01:52:42
			Question 1.
		
01:52:44 --> 01:52:46
			Sheikh, can you explain istasan
		
01:52:47 --> 01:52:48
			in detail?
		
01:52:49 --> 01:52:52
			No. This is also in fact, and this
		
01:52:52 --> 01:52:52
			will
		
01:52:53 --> 01:52:54
			take time.
		
01:52:54 --> 01:52:57
			And what basically it is
		
01:52:58 --> 01:52:58
			is to say,
		
01:52:59 --> 01:53:00
			it
		
01:53:00 --> 01:53:01
			that
		
01:53:02 --> 01:53:03
			you prefer something, preference.
		
01:53:06 --> 01:53:06
			And
		
01:53:07 --> 01:53:09
			you don't prefer something,
		
01:53:09 --> 01:53:12
			and it goes against the established
		
01:53:13 --> 01:53:13
			ruling.
		
01:53:14 --> 01:53:16
			That's why Imam Khabiri said,
		
01:53:20 --> 01:53:22
			And he said, this is Hassan. I think
		
01:53:22 --> 01:53:24
			it is acceptable. It's okay,
		
01:53:25 --> 01:53:25
			and it is
		
01:53:26 --> 01:53:28
			not aligned with the,
		
01:53:30 --> 01:53:30
			the text,
		
01:53:31 --> 01:53:32
			then you are legislating.
		
01:53:34 --> 01:53:38
			And this is is also among the the
		
01:53:39 --> 01:53:39
			issues
		
01:53:40 --> 01:53:41
			in which is disputable.
		
01:53:41 --> 01:53:43
			Scholars, they did not agree on that. And
		
01:53:44 --> 01:53:45
			they
		
01:53:46 --> 01:53:47
			agreed on the and
		
01:53:48 --> 01:53:48
			the and
		
01:53:49 --> 01:53:50
			the
		
01:53:50 --> 01:53:51
			and the
		
01:53:51 --> 01:53:52
			These are agreed upon.
		
01:53:53 --> 01:53:53
			Others,
		
01:53:56 --> 01:53:56
			etcetera,
		
01:53:56 --> 01:53:57
			disputable.
		
01:53:58 --> 01:54:00
			This is in a nutshell. Next.
		
01:54:01 --> 01:54:04
			The next question, Sheikh, is Sheikh recommend can
		
01:54:04 --> 01:54:06
			you recommend some books for
		
01:54:07 --> 01:54:08
			kids on?
		
01:54:11 --> 01:54:13
			For kids, for children?
		
01:54:14 --> 01:54:15
			Yes. For children.
		
01:54:17 --> 01:54:18
			I don't know in English.
		
01:54:18 --> 01:54:19
			There are books that,
		
01:54:21 --> 01:54:22
			my reading all is
		
01:54:22 --> 01:54:23
			is in Arabic.
		
01:54:25 --> 01:54:26
			K. So
		
01:54:26 --> 01:54:27
			but I'm sure they,
		
01:54:28 --> 01:54:30
			there are books good books there
		
01:54:30 --> 01:54:32
			in the market. But if you are an
		
01:54:32 --> 01:54:35
			Arab and your children, they read Arab Arabic,
		
01:54:36 --> 01:54:37
			there are books
		
01:54:37 --> 01:54:38
			written by,
		
01:54:39 --> 01:54:40
			Sheikh Hassan.
		
01:54:49 --> 01:54:50
			Also made the series,
		
01:54:51 --> 01:54:54
			on the Tawhid, very simple ones. And there
		
01:54:54 --> 01:54:55
			are things like that.
		
01:54:56 --> 01:54:59
			Others they made, and they wrote books for
		
01:54:59 --> 01:55:00
			children.
		
01:55:01 --> 01:55:02
			Next.
		
01:55:02 --> 01:55:04
			The next question regarding brands,
		
01:55:05 --> 01:55:06
			designer brands.
		
01:55:07 --> 01:55:07
			Specifically,
		
01:55:08 --> 01:55:11
			Nike brand, if it's okay to wear. Some
		
01:55:11 --> 01:55:13
			say that it's not allowed.
		
01:55:14 --> 01:55:16
			What's the authentic opinion?
		
01:55:18 --> 01:55:20
			If these symbols of these brands, they have
		
01:55:20 --> 01:55:22
			a religious notion
		
01:55:22 --> 01:55:23
			or they,
		
01:55:25 --> 01:55:27
			they are symbols of something,
		
01:55:28 --> 01:55:29
			of the pagans before.
		
01:55:31 --> 01:55:33
			K? Because there are many symbols nowadays
		
01:55:33 --> 01:55:35
			are used, and they are actually,
		
01:55:37 --> 01:55:38
			symbols of,
		
01:55:40 --> 01:55:43
			paganism, and the pagans and the heathen used
		
01:55:43 --> 01:55:44
			to use them.
		
01:55:44 --> 01:55:45
			So a Muslim
		
01:55:46 --> 01:55:46
			should
		
01:55:47 --> 01:55:49
			avoid doubtful matters.
		
01:55:49 --> 01:55:50
			As the prophet
		
01:55:53 --> 01:55:55
			said, Leave what you doubt
		
01:55:55 --> 01:55:58
			to that which you don't doubt.
		
01:55:58 --> 01:56:00
			Anything you feel it is doubtful,
		
01:56:00 --> 01:56:02
			stay away from it. Next.
		
01:56:05 --> 01:56:06
			The next question, Sheikh.
		
01:56:08 --> 01:56:09
			Was the prophet
		
01:56:10 --> 01:56:13
			sent to jinn kind as well? The
		
01:56:13 --> 01:56:14
			answer, yes.
		
01:56:15 --> 01:56:17
			The dawah of the prophet is both for
		
01:56:17 --> 01:56:19
			mankind and the jinn.
		
01:56:20 --> 01:56:21
			And that's why delegation
		
01:56:21 --> 01:56:23
			from the jinn came to the prophet sallallahu
		
01:56:23 --> 01:56:25
			alaihi wa sallam and they spent the whole
		
01:56:25 --> 01:56:26
			night with him
		
01:56:26 --> 01:56:27
			called.
		
01:56:28 --> 01:56:29
			They came from
		
01:56:30 --> 01:56:31
			in Kanyama. And
		
01:56:32 --> 01:56:34
			the prophet he spent the whole night teaching
		
01:56:34 --> 01:56:35
			them,
		
01:56:35 --> 01:56:37
			and he was reading to them.
		
01:56:38 --> 01:56:38
			So, yes,
		
01:56:40 --> 01:56:41
			the dua of the prophet
		
01:56:42 --> 01:56:44
			for all, yin and mankind. Next.
		
01:56:46 --> 01:56:48
			The next question, is it permissible to recite
		
01:56:48 --> 01:56:51
			Quran holding the Mus'af in one hand for
		
01:56:51 --> 01:56:52
			Nawaf prayers.
		
01:56:54 --> 01:56:55
			Yeah. So, yes, it is permissible.
		
01:56:57 --> 01:56:58
			If you are not Harhab,
		
01:56:59 --> 01:57:01
			and you are reading from the Mus'haf at
		
01:57:01 --> 01:57:01
			night,
		
01:57:01 --> 01:57:02
			the Hajjids.
		
01:57:09 --> 01:57:10
			The next question,
		
01:57:10 --> 01:57:13
			is it permissible to share recitations
		
01:57:13 --> 01:57:14
			of
		
01:57:14 --> 01:57:15
			different parties
		
01:57:17 --> 01:57:19
			without checking what their arcada is?
		
01:57:23 --> 01:57:23
			No.
		
01:57:25 --> 01:57:26
			No. No problem
		
01:57:27 --> 01:57:29
			to listen to the dissertation. And you see,
		
01:57:30 --> 01:57:30
			not
		
01:57:31 --> 01:57:34
			this way, we should not also become now
		
01:57:34 --> 01:57:35
			paranoid, and,
		
01:57:36 --> 01:57:37
			we suspect everything.
		
01:57:39 --> 01:57:42
			The everything in Islam, every Muslim is, on
		
01:57:42 --> 01:57:45
			the right. This is the the default assumption.
		
01:57:46 --> 01:57:47
			Not that we doubt,
		
01:57:48 --> 01:57:51
			because this is one of the deviant sects
		
01:57:51 --> 01:57:51
			in our time.
		
01:57:53 --> 01:57:55
			Started in Egypt in the seventies.
		
01:57:56 --> 01:57:57
			They call them.
		
01:58:00 --> 01:58:02
			They will consider you non Muslims until
		
01:58:03 --> 01:58:04
			they check your ima.
		
01:58:06 --> 01:58:07
			This is bitter.
		
01:58:08 --> 01:58:10
			So every Muslim is a mu'min. Every Muslim
		
01:58:11 --> 01:58:11
			is,
		
01:58:12 --> 01:58:15
			has a right belief, right belief until it
		
01:58:15 --> 01:58:16
			is proven otherwise.
		
01:58:18 --> 01:58:19
			So, listen, a recital
		
01:58:21 --> 01:58:22
			his recitation,
		
01:58:24 --> 01:58:26
			okay, touches your heart.
		
01:58:27 --> 01:58:28
			Why not? Listen.
		
01:58:30 --> 01:58:33
			Well, you know, he is not, having sunnah
		
01:58:33 --> 01:58:34
			not,
		
01:58:35 --> 01:58:36
			his
		
01:58:36 --> 01:58:37
			clean.
		
01:58:37 --> 01:58:39
			That is between him and the man.
		
01:58:40 --> 01:58:41
			But the recitation,
		
01:58:43 --> 01:58:45
			he can listen and enjoy listening
		
01:58:45 --> 01:58:46
			to his recitation.
		
01:58:47 --> 01:58:48
			Next.
		
01:58:49 --> 01:58:51
			The next question, assalamu alaikum.
		
01:58:52 --> 01:58:54
			Some scholars say that making sujood to the
		
01:58:54 --> 01:58:55
			dead
		
01:58:55 --> 01:58:57
			is not necessarily shirk
		
01:58:57 --> 01:58:58
			if the intention is,
		
01:58:59 --> 01:59:00
			to Adim.
		
01:59:01 --> 01:59:03
			Why is Sujood different from Dua in this
		
01:59:03 --> 01:59:04
			matter?
		
01:59:04 --> 01:59:06
			They've given a little reference as well.
		
01:59:09 --> 01:59:11
			Would you like any the quote or reference?
		
01:59:13 --> 01:59:14
			No. No. No need.
		
01:59:14 --> 01:59:15
			Okay. The,
		
01:59:17 --> 01:59:18
			so just can be also
		
01:59:19 --> 01:59:20
			shipped
		
01:59:23 --> 01:59:24
			if the person
		
01:59:26 --> 01:59:26
			believes,
		
01:59:28 --> 01:59:29
			okay,
		
01:59:30 --> 01:59:30
			that this
		
01:59:31 --> 01:59:32
			thing
		
01:59:32 --> 01:59:35
			that he's doing, he knows it is active
		
01:59:35 --> 01:59:37
			worship. He knows it is very bad.
		
01:59:38 --> 01:59:41
			He knows that, yet he is doing it.
		
01:59:41 --> 01:59:42
			But if he did it
		
01:59:42 --> 01:59:43
			out of ignorance,
		
01:59:46 --> 01:59:47
			like,
		
01:59:48 --> 01:59:49
			I think,
		
01:59:49 --> 01:59:51
			Adi, when he,
		
01:59:52 --> 01:59:55
			met the prophet, he wanted also to to
		
01:59:55 --> 01:59:57
			prostrate or to knee because that's what they
		
01:59:57 --> 01:59:58
			used to do.
		
01:59:59 --> 02:00:01
			So if a person makes these things out
		
02:00:01 --> 02:00:02
			of ignorance,
		
02:00:03 --> 02:00:07
			that's different. Remember, we explained today in details.
		
02:00:07 --> 02:00:08
			We differentiate
		
02:00:09 --> 02:00:09
			between
		
02:00:10 --> 02:00:12
			the action and the actor.
		
02:00:14 --> 02:00:15
			So the person
		
02:00:17 --> 02:00:19
			who did something,
		
02:00:19 --> 02:00:22
			The the act itself is totally
		
02:00:23 --> 02:00:26
			polytheistic or halal, for example, to make sujud,
		
02:00:26 --> 02:00:27
			to pass straight for someone.
		
02:00:30 --> 02:00:31
			K?
		
02:00:31 --> 02:00:33
			No Muslim will pass straight for anyone.
		
02:00:35 --> 02:00:38
			You prostrate all over Allah, azza, with them,
		
02:00:39 --> 02:00:41
			before Allah, subhanahu wa ta'ala.
		
02:00:43 --> 02:00:45
			But if a person ignorant did something like
		
02:00:45 --> 02:00:46
			that,
		
02:00:46 --> 02:00:48
			needs to be educated
		
02:00:48 --> 02:00:49
			and taught.
		
02:00:49 --> 02:00:50
			Next.
		
02:00:54 --> 02:00:55
			The next question,
		
02:00:56 --> 02:00:58
			dear Sheikh, I'm asking about raising the hands
		
02:00:58 --> 02:01:01
			by the khatib on Friday and followers.
		
02:01:01 --> 02:01:04
			What is wrong with that since it's sunnah
		
02:01:04 --> 02:01:06
			to raise the hands while making dua?
		
02:01:12 --> 02:01:13
			I have no problem.
		
02:01:13 --> 02:01:14
			See, to
		
02:01:15 --> 02:01:18
			give lengthy answers and to elaborate on these
		
02:01:18 --> 02:01:18
			things.
		
02:01:21 --> 02:01:24
			Because this question is needs to be straightened.
		
02:01:26 --> 02:01:28
			It is soon that you raise your hands.
		
02:01:28 --> 02:01:28
			Yes.
		
02:01:29 --> 02:01:31
			Is it Sunnah to raise the hands on
		
02:01:31 --> 02:01:33
			the member on Friday
		
02:01:34 --> 02:01:35
			to the questioner?
		
02:01:38 --> 02:01:39
			Where is it?
		
02:01:40 --> 02:01:41
			It is Sunnah
		
02:01:41 --> 02:01:44
			that the used to raise his hands on
		
02:01:44 --> 02:01:45
			the minbar
		
02:01:46 --> 02:01:46
			every Friday
		
02:01:47 --> 02:01:49
			and to subnickate. Where is it?
		
02:01:49 --> 02:01:51
			There is nothing like that.
		
02:01:53 --> 02:01:55
			So we should not jump the gun
		
02:01:56 --> 02:01:56
			and say
		
02:01:57 --> 02:01:58
			it is soon known, it is not.
		
02:02:00 --> 02:02:01
			Yes. The prophet
		
02:02:02 --> 02:02:04
			raised his hands on 1 Friday
		
02:02:05 --> 02:02:07
			when the man asked the prophet
		
02:02:07 --> 02:02:08
			to pay for rain.
		
02:02:10 --> 02:02:11
			We know that.
		
02:02:12 --> 02:02:13
			But he
		
02:02:14 --> 02:02:15
			used not to raise his hand for every
		
02:02:15 --> 02:02:16
			Friday
		
02:02:17 --> 02:02:19
			and to suffocate and say the Dua,
		
02:02:19 --> 02:02:22
			which is all the imams are doing nowadays.
		
02:02:25 --> 02:02:26
			Where is it? Where is the proof for
		
02:02:26 --> 02:02:28
			that in the sunnah of the prophet?
		
02:02:30 --> 02:02:31
			And we have to be careful, my dear
		
02:02:31 --> 02:02:32
			brothers and sisters,
		
02:02:33 --> 02:02:35
			that to say the prophet said something when
		
02:02:35 --> 02:02:36
			he did it,
		
02:02:37 --> 02:02:40
			because this means we are lying against the
		
02:02:40 --> 02:02:41
			prophet.
		
02:02:43 --> 02:02:45
			Yes. When you want to subjugate, you raise
		
02:02:45 --> 02:02:46
			your hands. No problem.
		
02:02:47 --> 02:02:48
			But in the Khutba,
		
02:02:51 --> 02:02:54
			you follow what the prophet did,
		
02:02:54 --> 02:02:55
			and he didn't.
		
02:02:56 --> 02:02:58
			That was not his sunnah.
		
02:02:59 --> 02:03:00
			Had the prophet
		
02:03:01 --> 02:03:02
			done
		
02:03:03 --> 02:03:03
			these things,
		
02:03:04 --> 02:03:06
			that would have been reached us and would
		
02:03:06 --> 02:03:08
			have been reported to us.
		
02:03:13 --> 02:03:13
			The prophet
		
02:03:14 --> 02:03:15
			saw Khatib
		
02:03:15 --> 02:03:17
			moving his both hands
		
02:03:18 --> 02:03:19
			during the hutma, he said.
		
02:03:24 --> 02:03:26
			Woe to these hands both are moving while
		
02:03:26 --> 02:03:28
			you are giving the
		
02:03:31 --> 02:03:32
			The alumni, they have
		
02:03:33 --> 02:03:33
			written
		
02:03:34 --> 02:03:34
			books
		
02:03:34 --> 02:03:36
			on the bidder of Fridays,
		
02:03:37 --> 02:03:40
			the bidders we are doing during Friday.
		
02:03:42 --> 02:03:44
			Is this clear to the questioner?
		
02:03:46 --> 02:03:49
			That is clear, Sheikh. Next question.
		
02:03:51 --> 02:03:53
			May Allah bless you for your time and
		
02:03:53 --> 02:03:55
			sharing your knowledge. Fasting in Shabaan.
		
02:03:56 --> 02:03:58
			Must we fast on particular days only?
		
02:03:59 --> 02:04:01
			I wondered if I could have fasted today,
		
02:04:01 --> 02:04:01
			for example.
		
02:04:03 --> 02:04:04
			Shaaban, you can fast
		
02:04:06 --> 02:04:08
			through it, most of it.
		
02:04:10 --> 02:04:10
			But
		
02:04:12 --> 02:04:13
			if you haven't
		
02:04:13 --> 02:04:14
			started fasting
		
02:04:15 --> 02:04:17
			and then you decide to fast after in
		
02:04:17 --> 02:04:19
			the second half, it is.
		
02:04:21 --> 02:04:21
			It
		
02:04:22 --> 02:04:24
			is. But if you are fasting from the
		
02:04:24 --> 02:04:25
			beginning of Shabaab,
		
02:04:28 --> 02:04:28
			the used
		
02:04:29 --> 02:04:30
			to fast most of it.
		
02:04:31 --> 02:04:32
			No harm.
		
02:04:35 --> 02:04:38
			But and singling out the 15th of Jabal
		
02:04:38 --> 02:04:39
			only,
		
02:04:39 --> 02:04:41
			that is not sunnah.
		
02:04:42 --> 02:04:43
			That's not sunnah.
		
02:04:44 --> 02:04:44
			Next.
		
02:04:48 --> 02:04:49
			Next question.
		
02:04:52 --> 02:04:54
			Assalamu alikum Shirk. May Allah preserve you and
		
02:04:54 --> 02:04:56
			raise your ranks in Jannamin.
		
02:04:57 --> 02:04:58
			Who are the auliya of Allah?
		
02:04:59 --> 02:05:02
			Are they only special worshippers or can anyone
		
02:05:02 --> 02:05:02
			like us,
		
02:05:03 --> 02:05:04
			lay people who are not,
		
02:05:06 --> 02:05:07
			perfect become
		
02:05:11 --> 02:05:14
			The second part, everyone can be Allah's
		
02:05:27 --> 02:05:27
			So
		
02:05:28 --> 02:05:29
			Allah's
		
02:05:32 --> 02:05:35
			friends, they will not have fear on the
		
02:05:35 --> 02:05:36
			day of resurrection.
		
02:05:55 --> 02:05:57
			So the Allah they will not
		
02:05:58 --> 02:06:00
			experience fear in the day of resurrection
		
02:06:00 --> 02:06:01
			nor belief.
		
02:06:03 --> 02:06:04
			Who are they?
		
02:06:05 --> 02:06:06
			Those who believe.
		
02:06:08 --> 02:06:09
			And their righteous.
		
02:06:11 --> 02:06:12
			Hanuman said
		
02:06:14 --> 02:06:14
			Whoever
		
02:06:16 --> 02:06:17
			is and
		
02:06:18 --> 02:06:20
			righteous, then he is one of Allah's
		
02:06:21 --> 02:06:23
			and Imam Shaba
		
02:06:23 --> 02:06:23
			said,
		
02:06:27 --> 02:06:28
			and
		
02:06:33 --> 02:06:35
			when Salih al Ahmad
		
02:06:35 --> 02:06:37
			or Abdullah Ahmad, one of them,
		
02:06:38 --> 02:06:39
			the children of Ahmed Muhammad
		
02:06:40 --> 02:06:41
			asked their father
		
02:06:41 --> 02:06:43
			about Bishr al Hafi.
		
02:06:44 --> 02:06:45
			Bishr al Hafi
		
02:06:45 --> 02:06:46
			was not a scholar,
		
02:06:47 --> 02:06:48
			but he was one of Allah,
		
02:06:49 --> 02:06:50
			one of the pious and the righteous.
		
02:06:52 --> 02:06:55
			So he asked the the the son is
		
02:06:55 --> 02:06:57
			asking his father, Imam Ahmed,
		
02:06:58 --> 02:06:58
			have
		
02:07:01 --> 02:07:02
			Is he one of the scholars?
		
02:07:02 --> 02:07:05
			Imam Ahmed said, oh, my son,
		
02:07:07 --> 02:07:08
			What the want,
		
02:07:09 --> 02:07:10
			how you got it?
		
02:07:12 --> 02:07:13
			The scholars,
		
02:07:14 --> 02:07:16
			the whole thing that's why we seek knowledge
		
02:07:17 --> 02:07:18
			is to reach
		
02:07:19 --> 02:07:22
			the fear of Allah and the of Allah
		
02:07:22 --> 02:07:22
			over
		
02:07:22 --> 02:07:23
			there.
		
02:07:23 --> 02:07:26
			And bishop already has the fear and of
		
02:07:26 --> 02:07:27
			Allah over there.
		
02:07:28 --> 02:07:29
			So, yes,
		
02:07:31 --> 02:07:33
			layman can be one of Allah over there.
		
02:07:39 --> 02:07:41
			Allah's And we have in history many.
		
02:07:43 --> 02:07:44
			They were not scholars.
		
02:07:46 --> 02:07:46
			They were not
		
02:07:47 --> 02:07:48
			but
		
02:07:48 --> 02:07:50
			they were Allah's own
		
02:07:51 --> 02:07:52
			here.
		
02:07:53 --> 02:07:54
			Because the aim in the middle of the
		
02:07:54 --> 02:07:55
			aim.
		
02:07:56 --> 02:07:59
			Knowledge is not to talk and give talks
		
02:07:59 --> 02:08:02
			and lecture. No, no, no. The aim is
		
02:08:02 --> 02:08:03
			the fear of Allah.
		
02:08:08 --> 02:08:10
			Allah grant us the Hasia,
		
02:08:11 --> 02:08:14
			his fear, and fill our hearts with his
		
02:08:14 --> 02:08:14
			fear, amen.
		
02:08:15 --> 02:08:16
			Yes,
		
02:08:16 --> 02:08:18
			my dear questioner, you can't be one of
		
02:08:18 --> 02:08:19
			Allah's Awliya,
		
02:08:20 --> 02:08:21
			so don't despair.
		
02:08:22 --> 02:08:22
			Just
		
02:08:23 --> 02:08:24
			try your best
		
02:08:24 --> 02:08:26
			to get close to Allah Azza wa Jal
		
02:08:26 --> 02:08:28
			by obeying him to the best of your
		
02:08:28 --> 02:08:29
			ability.
		
02:08:31 --> 02:08:31
			Sure.
		
02:08:35 --> 02:08:36
			Next question, Sheikh.
		
02:08:36 --> 02:08:39
			Salam Alaikum Sheikh. My question is,
		
02:08:40 --> 02:08:42
			in my country people say Assalatos
		
02:08:43 --> 02:08:45
			Salam Alaikum You Rasool Allah.
		
02:08:46 --> 02:08:49
			Here some scholars say it is shirk to
		
02:08:49 --> 02:08:50
			say You Rasoolullah
		
02:08:51 --> 02:08:54
			even if he don't have the aqidah of
		
02:08:54 --> 02:08:54
			the,
		
02:08:55 --> 02:08:58
			Sufis. But in Sahih Bukhari, it is written
		
02:08:58 --> 02:09:01
			that during the battle of Musailema,
		
02:09:02 --> 02:09:04
			the enemy is also chanting
		
02:09:04 --> 02:09:05
			chanted
		
02:09:05 --> 02:09:06
			Allahu Akbar.
		
02:09:06 --> 02:09:07
			So the
		
02:09:08 --> 02:09:09
			so Abu Bakr
		
02:09:09 --> 02:09:11
			written letter to Khalid bin Walid
		
02:09:12 --> 02:09:14
			to chant Yeah Mohammed
		
02:09:15 --> 02:09:16
			Yeah Mohammed,
		
02:09:17 --> 02:09:19
			and the Saab has chanted this. Please explain
		
02:09:19 --> 02:09:20
			this issue.
		
02:09:23 --> 02:09:24
			Regarding this story,
		
02:09:29 --> 02:09:32
			I I cannot recall now its authenticity.
		
02:09:34 --> 02:09:35
			Okay.
		
02:09:37 --> 02:09:37
			But,
		
02:09:38 --> 02:09:39
			saying,
		
02:09:39 --> 02:09:41
			yeah, not always means shake.
		
02:09:43 --> 02:09:44
			For example, in the day, he had to
		
02:09:44 --> 02:09:45
			sell.
		
02:09:45 --> 02:09:46
			You are
		
02:09:46 --> 02:09:48
			calling the pop star seller.
		
02:09:50 --> 02:09:53
			But outside to call all prophet of Allah
		
02:09:53 --> 02:09:55
			asking him calling him and
		
02:09:56 --> 02:09:57
			invoking him,
		
02:09:58 --> 02:09:59
			okay,
		
02:09:59 --> 02:10:00
			that is not
		
02:10:01 --> 02:10:02
			permissible
		
02:10:03 --> 02:10:05
			because the prophet when you call him
		
02:10:06 --> 02:10:07
			cannot hear you.
		
02:10:07 --> 02:10:09
			So you have to call upon Allah,
		
02:10:10 --> 02:10:11
			Hazrat or General.
		
02:10:12 --> 02:10:14
			You don't call the prophet
		
02:10:14 --> 02:10:15
			you don't call anyone.
		
02:10:16 --> 02:10:18
			Yes. We the whole talk today is about
		
02:10:18 --> 02:10:22
			that, because the cannot hear you.
		
02:10:24 --> 02:10:25
			K? That's why
		
02:10:26 --> 02:10:27
			he said,
		
02:10:29 --> 02:10:32
			when you send your salam, make salam upon
		
02:10:32 --> 02:10:33
			me,
		
02:10:33 --> 02:10:35
			angel conveys it to me. I cannot hear
		
02:10:35 --> 02:10:36
			you.
		
02:10:36 --> 02:10:37
			Angel
		
02:10:37 --> 02:10:40
			passes it that so and so is passing
		
02:10:40 --> 02:10:40
			his
		
02:10:41 --> 02:10:41
			salam.
		
02:10:43 --> 02:10:46
			So the prophet cannot hear you.
		
02:10:46 --> 02:10:48
			So you don't call the prophet. Salam, you
		
02:10:48 --> 02:10:49
			don't call anyone.
		
02:10:50 --> 02:10:51
			You call Allah
		
02:10:51 --> 02:10:53
			who can hear you at all times.
		
02:10:54 --> 02:10:56
			So you don't use this hafali dah,
		
02:10:57 --> 02:10:59
			the calling article. Yeah.
		
02:11:02 --> 02:11:03
			Don't use it.
		
02:11:04 --> 02:11:04
			Next.
		
02:11:13 --> 02:11:14
			The next question we have here,
		
02:11:17 --> 02:11:19
			What do we say to people who claim
		
02:11:19 --> 02:11:21
			that Allah talks to them?
		
02:11:24 --> 02:11:26
			I have to visit a psychiatrist.
		
02:11:31 --> 02:11:33
			They are sick. What can you do? Someone
		
02:11:33 --> 02:11:35
			is saying the lot talks to me.
		
02:11:40 --> 02:11:41
			It's not normal.
		
02:11:44 --> 02:11:45
			He needs to see
		
02:11:46 --> 02:11:46
			a
		
02:11:46 --> 02:11:47
			psychiatrist.
		
02:11:50 --> 02:11:53
			How would Allah talks to you. You receive
		
02:11:53 --> 02:11:53
			why?
		
02:11:56 --> 02:11:58
			This reminds me that a man came to
		
02:11:58 --> 02:12:00
			Sheikh Al Bani, and
		
02:12:02 --> 02:12:05
			he said, I am prophet. I am Nabi,
		
02:12:05 --> 02:12:06
			and I know everything.
		
02:12:09 --> 02:12:11
			Said, okay. I have some questions
		
02:12:13 --> 02:12:14
			for you.
		
02:12:15 --> 02:12:16
			Said, what are they?
		
02:12:17 --> 02:12:18
			The chief
		
02:12:19 --> 02:12:20
			said, you are not maybe if you are
		
02:12:20 --> 02:12:22
			a prophet, then you're saying, you know, if
		
02:12:22 --> 02:12:24
			you should know the my question without asking
		
02:12:25 --> 02:12:26
			because you're saying, you know, everything.
		
02:12:27 --> 02:12:28
			So the debate was
		
02:12:29 --> 02:12:30
			over from the beginning.
		
02:12:32 --> 02:12:34
			So there are many people who are sick,
		
02:12:34 --> 02:12:36
			and they came up. They keep saying things
		
02:12:36 --> 02:12:37
			like that.
		
02:12:40 --> 02:12:42
			Another man came to Sheikh Alban, and he
		
02:12:42 --> 02:12:43
			said, you know,
		
02:12:43 --> 02:12:46
			I can't communicate with all the souls.
		
02:12:48 --> 02:12:50
			I talked to the debt, and they bring
		
02:12:50 --> 02:12:52
			them, and they talk to them.
		
02:12:53 --> 02:12:54
			And this is, of course, a lot.
		
02:12:56 --> 02:12:56
			K?
		
02:12:57 --> 02:13:00
			But they they they communicate with the kareen,
		
02:13:00 --> 02:13:01
			with the jinn,
		
02:13:02 --> 02:13:04
			not with the soul. Because if the soul
		
02:13:04 --> 02:13:06
			isn't early jinn, in the jinn, they cannot
		
02:13:06 --> 02:13:08
			communicate with it. And if it is in
		
02:13:08 --> 02:13:09
			sejinn, they cannot communicate.
		
02:13:10 --> 02:13:12
			They can't communicate with the jinn, the kareen
		
02:13:12 --> 02:13:14
			that was with this person.
		
02:13:15 --> 02:13:17
			Sheikh, Sheikh Rahim Allah, Sheikh Nasr
		
02:13:18 --> 02:13:20
			said, really? Okay.
		
02:13:21 --> 02:13:23
			I really have,
		
02:13:24 --> 02:13:25
			some questions about Hadith,
		
02:13:27 --> 02:13:29
			and I want to talk to Imam Bukhari.
		
02:13:30 --> 02:13:31
			I want to ask him about
		
02:13:32 --> 02:13:33
			certain issues on Hadith.
		
02:13:37 --> 02:13:40
			And this year, this guy said, no. The
		
02:13:40 --> 02:13:42
			soul of Imam Bukhari is difficult to to
		
02:13:42 --> 02:13:44
			bring. It's difficult.
		
02:13:45 --> 02:13:47
			So there are many lives on charlatan. So
		
02:13:48 --> 02:13:50
			don't waste your times, my dear brothers and
		
02:13:50 --> 02:13:51
			sisters,
		
02:13:51 --> 02:13:52
			and listen to nonsense.
		
02:13:54 --> 02:13:57
			Our dean came to liberate our intellect and
		
02:13:57 --> 02:13:57
			minds
		
02:13:57 --> 02:13:59
			from all these superstitions,
		
02:14:00 --> 02:14:01
			and rubbish
		
02:14:01 --> 02:14:02
			ideas.
		
02:14:03 --> 02:14:05
			So anyone who talks things like this
		
02:14:05 --> 02:14:06
			say,
		
02:14:08 --> 02:14:11
			k? We don't pay attention. We don't waste
		
02:14:11 --> 02:14:13
			our time. We don't even
		
02:14:14 --> 02:14:16
			lend them our ears.
		
02:14:17 --> 02:14:19
			You hear this nonsense and
		
02:14:22 --> 02:14:22
			this,
		
02:14:23 --> 02:14:23
			superstitions
		
02:14:24 --> 02:14:27
			among the Sufis, among the peers, etcetera.
		
02:14:29 --> 02:14:30
			Next.
		
02:14:32 --> 02:14:32
			I mean,
		
02:14:33 --> 02:14:35
			that was our final question for today's,
		
02:14:35 --> 02:14:36
			session.
		
02:14:36 --> 02:14:38
			If you'd like to conclude
		
02:14:39 --> 02:14:40
			the class.
		
02:14:43 --> 02:14:45
			My advice for you, my dear brothers and
		
02:14:45 --> 02:14:45
			sisters,
		
02:14:46 --> 02:14:47
			if you want
		
02:14:51 --> 02:14:52
			to be among
		
02:14:52 --> 02:14:53
			the successful,
		
02:14:55 --> 02:14:56
			learn your deen.
		
02:14:58 --> 02:14:59
			Worship Allah
		
02:14:59 --> 02:15:00
			upon
		
02:15:01 --> 02:15:02
			with
		
02:15:02 --> 02:15:03
			knowledge.
		
02:15:05 --> 02:15:05
			Knowledge.
		
02:15:07 --> 02:15:08
			Learn the deen.
		
02:15:09 --> 02:15:11
			Allah said the prophet said to Allah
		
02:15:13 --> 02:15:14
			learn your aqeedah.
		
02:15:16 --> 02:15:17
			Give time.
		
02:15:18 --> 02:15:20
			You have 24 hours.
		
02:15:21 --> 02:15:24
			Can't you spare 2 hours on daily basis
		
02:15:24 --> 02:15:24
			for the deen
		
02:15:25 --> 02:15:27
			to learn your Islam?
		
02:15:29 --> 02:15:30
			May Allah
		
02:15:33 --> 02:15:34
			accept our deeds and your deeds and may
		
02:15:34 --> 02:15:35
			Allah
		
02:15:35 --> 02:15:37
			give us the and
		
02:15:38 --> 02:15:38
			may Allah
		
02:15:39 --> 02:15:40
			save us from going astray.
		
02:15:41 --> 02:15:44
			And may Allah keep us, remain steadfast on
		
02:15:44 --> 02:15:45
			this beautiful deen
		
02:15:46 --> 02:15:47
			till we meet him and he is pleased
		
02:15:47 --> 02:15:49
			with all of us. And
		
02:15:50 --> 02:15:51
			may Allah
		
02:15:51 --> 02:15:53
			reward all of you, my dear brothers and
		
02:15:53 --> 02:15:54
			sisters, immensely
		
02:15:55 --> 02:15:57
			for your patience and attendance.