Salem Al Amry – Lesson 20 Weekly Class Virtues of Islam
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AI: Transcript ©
Assalamu alaikum.
We are ready when you are inshallah. I'm
ready,
Okay. Let us begin.
Brothers and sisters,
and welcome to our weekly verse,
virtues of Islam
lesson number 20.
With our honorable share, Sheikh Salim Al Amri.
I will pass the mic and the screen
to the Sheikh, and Sheikh can begin.
Muhammad
inshallah Muhammad inshallah Muhammad inshallah Muhammad inshallah Muhammad
inshallah Muhammad inshallah Muhammad inshallah Muhammad inshallah Muhammad
inshallah Muhammad inshallah Muhammad inshallah Muhammad inshallah Muhammad
inshallah Muhammad inshallah Muhammad inshallah Muhammad inshallah Muhammad
inshallah Muhammad inshallah Muhammad inshallah Muhammad inshallah Muhammad
my dear brothers and sisters in Islam.
Today is our weekly class,
Islam, virtues of Islam.
And the virtue
of today,
which we are going to
elaborate upon,
it is
controlling
one's tongue.
Yes. This organ
which is the most dangerous
organ
in the human body.
This limb,
this organ,
if it's not controlled
and kept under control,
it will lead someone
to destruction.
It will lead someone to be placed
in the bottom of the hellfire.
Or
if it is controlled,
you can be in the higher levels and
higher ranks in Jannah.
This organ,
every day,
all the rest of the limbs, they seek
Allah
Allah's protection
against the evil of the tongue.
So my dear brothers and sisters,
we need to control it
if we want to succeed.
Our master,
he used to hold his tongue,
and he would say,
you are the one that's going to ruin
me, destroy me.
So this is the tongue.
This tongue,
we should not treat
its danger lightly.
An Arab poet
has
said
describing the
the danger of the tongue.
He said,
Beautiful.
The meaning,
he's saying,
Be aware,
oh son of man.
Be aware.
Some be aware of
your tongue,
oh, son of man, and you have your
son.
Oh, my kind,
oh, children of Adam,
be aware.
Take care
of this little
organ.
Be aware.
Be aware of your tongue, oh son of
man.
Lest
it bites you,
it is indeed
a snake.
It is a poisonous snake.
It is a snake
that vents
its venom
into your body.
So we have to be aware
of the venom
of the tongue,
the poison of the tongue.
Means
to bite when you are bitten by a
snake.
So he is likening
the tongue to a snake,
like a snake. And you know when a
snake bites,
what happens?
The poison,
the venom
goes into your body.
And the venom of the tongue
tongue goes to your heart and kills your
heart.
In
the. So be aware.
So in order not to get bitten
by it
because indeed it is a snake,
and in spite
is fatal.
In their graves.
Many people in their graves are killed
by their tongue
by the tongue.
The tongue killed them.
Though,
when they were alive,
those men who are now in their graves,
the
basement
used to fear them.
So what is the root cause behind their
death? Their tongues.
They said something,
a word,
and that
caused their death.
Don't you see
people
commit crimes because of
a word they uttered?
He insulted him.
He pulled out his gun,
and he shot him
because of a word.
It he didn't control his tongue.
So this what the poet is talking about.
Though this man who was killed
when he was alive, people, they are afraid
of him. He's a caveman.
But now he's in his grave. And what
killed him? His tongue killed him.
His tongue killed him.
So many people who are dead,
and they are their graves.
They were killed by their tongues.
This person who's now lying,
pushing up the daisies,
and he was alive,
the faith,
they fear
him. But now he is
dead because of his tongue.
So that's why, my dear brothers and sister,
we need to control it,
to control
this little organ.
Allah
says in Surat al Nuh,
I 16,
warning us
about rumors
and how should we behave when we hear
the rumors.
A Muslim,
first of all, should not lend his ears
to anyone.
He should not
lend his ear to the backbiters
and the slanterers,
and the liars.
The Quran teaches us, my dear brothers and
sisters,
to verify
any news, any piece
of information we receive.
Yeah. You have or
you believe.
K.
Either, yeah, I confess or.
So when a fascist,
a wicked person,
immoral person,
untrustworthy
person,
sinner, gives you piece of information,
tells
you news.
The But should we do, our lord?
At the very, you know, verify
what he said
before you
judge and before you take a decision and
say something.
Before your
action, verify verify
what you heard.
Don't act immediately.
In another,
same meaning, to verify.
And by the way, all when we say
another,
it is also
read by the prophet
So all these, there are after the ten
we have of the Quran, they are all
correct, all read by the prophet
to make it easy upon the Arabs,
the tribes.
Because mainly the Quran came in the town
of Quraish.
So some of the tribes, they were facing
difficulties. So Allah made it easy for them.
So Allah is asking us to verify
that
the blessed that you
harm people out of ignorance.
Then you regret for that.
So verify
verify
verify when you hear something.
The ulama,
they
mentioned in their books.
They say a Muslim party, the judge
Muslim judge,
should not judge if someone comes to him,
having his eye
on his palm. See?
See?
So and so he removed my eye.
So the other man, they say it is
haram for the
to
issue hirkum ruling
judgment before seeing the
the other one
who's accused.
Maybe this one, he lost only one eye,
but that one lost both of them
both of them. So he has to verify.
So this Ayat
Surat al Nour
talks about an incident happened in Medina,
and it is
very, very
touchy
and very
effective
and harmful
to the reputation
of the prophet
because his honor has been accused.
His wife
or mother, Aisha, was accused.
And this is known as Hadith al If,
the event of
the fabricated
lie,
that fabricated
the story,
which
the hypocrites fabricated.
The background of it, as you know, that
the prophet
was in Nazuwa, Nizi expedition, and Aisha happened
to be with them. And Aisha was lied,
was not that. She did she hasn't she
hasn't put on weight.
So they thought that she was already inside
the what we call the of the.
And they moved,
and she was not there.
She lost her necklace, and she was looking
for it.
So they left her.
One of those harbor
who that normally someone will be after the
army to see if there is if they
lost anything.
So she was sitting, covering herself. So when
he saw her, say,
what left her behind?
He didn't say anything to her. He just
made the camel to sit down. She mounted,
and they followed
the the army.
So the hebuctress, they founded a child, and
they started to talk about her.
And she was unaware of what is going
on,
and she fell sick.
1 month,
the people are spreading the rooms.
Then Allah
sent down that he's
innocent. He's pure,
clean.
So anyone who
accuses
our mother Aisha today,
he's not a Muslim
because he does not believe in what the
Quran says.
So here, Allah says,
So here, Allah is educating
the Muslims
and teaching them
how they should
because some of the Muslims, not the hypocrites,
some of the Sahaba
fell into this trap of the shifa
and talked about her.
So Allah is teaching them. Allah said,
and why did you not
Why did you not when you heard it,
when you heard the rumor?
This should be
should have been
your stance,
your reaction.
This should be should have been your reaction.
And why did you not, when you heard
it, say,
it is not right of us to speak
of this?
You should have rejected it
by default.
This can never happen
in the household of the prophet
because Allah protects the owner of his prophet.
So anyone today
accuses our mother Acha,
he is
insulting the prophet,
accusing his honor
that he lived with a woman who is
unchaste,
And you are insulting Allah
that Allah
chose
an indecent
and chase woman to be the wife of
his prophet.
So those who are talking, they don't know
what is coming out of their heads.
So anyone
talks about
he insults the prophet, and insulting the prophet
is,
and he's not a Muslim.
And why did you not when you heard
it say,
it is not right of us to speak
of this?
Be to you or Allah.
This is a most serious
slander.
Serious slander. Great slander.
Big lie.
She's not entertained such
rumors
and spread them.
So my dear brothers and sisters, this should
be always the stars of the Muslim
when you hear a rumor
about your brothers or your sisters.
Talking about them, about their honor.
Say,
It is not like them after speak of
this.
Should not entertain.
Even if it is true
even if it is true,
a Muslim,
male or female,
committed shameful deed,
what should we do?
We cover it up.
We make cities.
We cover it.
We don't
expose them.
We don't expose them.
So if you conceal
and cover up
the sin of your brother or your sister,
Allah will also cover up your sin on
that day.
And we are all full of sin. We
have loads loads of sins.
Don't we want our sins to be covered?
Don't we want
to be forgiven
and not to be exposed
in front of everyone?
The answer definitely is. We want that.
We don't want to be exposed. We want
Allah to forgive us and to cover up
our
sins and shortcomings.
So this should be
the
the attitude of the Muslim.
You saw your sister doing something?
I didn't say anything. Fear Allah, repent.
Fear Allah and repent.
Not your blackmail.
I have captured.
I have your picture.
And then you blackmail. No. Or you blackmail
the brother,
or you say, I will put it on
the net.
No.
All that. That's all
Haram.
All Haram.
Don't you know in in the courts,
They don't accept all these things
as proof or evidence.
K. I recorded.
This is a clip
that
will be discarded.
It is not right of us to speak
of this.
This is a must
a must serious.
What's Allah says in Surat Al Hujurat?
12.
Yeah.
Allah says,
all you who believe,
Avoid much
suspicion.
Indeed.
Indeed.
Some suspicions
are sense.
Some suspensions
are sins.
And spy not,
neither backbite
one another.
Would one of you like to eat the
flesh of his dead lover?
You would hate it,
so hate backbiting.
And fear Allah.
Verily, Allah is the one
who accepts repentance
most merciful.
Let us reflect.
So Allah is addressing the believers.
Means guessing conjunction.
It's not.
It's not certainty.
So Allah is telling the believers, avoid the
one.
Avoid much suspicion.
Indeed, some suspicions are sins.
But the suspicion,
which is based
on science
indications,
that's not prohibited.
You see some
indications,
some signs
from your enemies.
So here, you have to be cautious.
You have to be cautious.
Of course, you don't act
on this on such
suspicions
and conjunctions,
but you
take care,
okay,
and prepare yourself.
Or you see some signs
in
the
behavior of your son or your daughter.
He's always late.
He's always awake.
He's always locking his door.
So there are and the things that
make you
think there is something fishy going on.
You see,
your son is having
valuable
items.
You didn't give him money, so where did
he get these items?
Or your daughter, he's having expensive watch or
rings or
or your wife.
So here,
this is permissible.
You have the right
to find out,
but you don't
take
make judgment before you are certain,
but this should be
eye openers for you.
Don't you know?
Mariam.
Mariam,
the mother of Isa alaihis salaam, al Betul.
K?
Mariam, al Betul,
the chaste.
Madonna, that is her name, title for her.
That's the meaning of Madonna. Madonna means
Mary,
the most chaste woman.
Who
has giving all her life for Ibadah,
devoted her life for Ibadah,
a devout
worshipper.
Zachariah
is her
guardian.
One of Allah's prophet
who takes care of her.
So when he visit visits her,
he sees
fruit
that are not supposed to be in that
season.
Fruit of winter and summer, fruit of summer
and winter.
So he questioned her.
How you get this?
He is questioning
Mary.
How do you get these things?
It's not the Caesar for it,
and this is very important.
So how did you get this?
I know what I the amount of money
I gave you.
That money will not buy you this
expensive item.
How did they get it? Explain to me.
Did you steal it?
Did anyone give it to you?
Did anyone give it to you?
Who gave it to you, and why?
K?
That's how we you uproot the corruption.
Uproot the corruption.
You see,
when they are checking, for the example, the
honesty of ministers
and people who are in big position.
They know what they have before they took
that position,
that post.
They know what they have in the bank.
So if they are use misusing
their authority
and they are making fortune,
how did they get it? Explain.
Or you'll believe.
You can work a theorem in a one.
Avoid much suspicion.
Just much of it.
Most of it is baseless.
It's just basing.
You
you think, and you have no
tangible.
You don't have any
indications. You don't have proofs.
So that is haram.
So Allah is saying avoid it.
Indeed, some suspicions
are sinned
because
you suspect someone who's
innocent.
K? Any person is innocent until he is
proven guilty,
until and unless he's proven guilty.
Then Allah is saying
and spying out.
Spy not.
That's haram,
to spy
on people.
To spy on your enemies, that's okay.
But to spy on your own brothers and
sisters. No.
How about the children?
Can you check
when they are not there?
Check their beds?
K.
When you are
arranging things, do they have things under?
Without letting them know, of course,
because
the task should be there.
But you can,
just in case.
And especially if you have gut feeling, you
have feelings.
You feel something
fishy.
You see,
the eyes of your child, they are red
and see his lips.
These are symptoms of someone who's using drugs.
K?
So
that is fine
without letting them know.
Yeah?
We
have this
mutual trust,
but it's not absolute.
We have to keep our eyes open, especially
parents
for the upbringing of children because
there are
things going on.
Well, I said, yes, sir. So I'm
spying out.
And there is no valid reason for that,
to know people's
thinks about the people, what they are doing.
What do you bother yourself with that?
Or if dropping,
people are talking in the other room and
you are listening.
No. That's haram.
Well, that's a gesture.
Well,
neither backbite to another.
So this is
another major sin.
Another
major sin
to backbite.
The rebah.
And the prophet
defined it.
Is to mention something about your brother in
his, which he doesn't or she doesn't like
it to be mentioned.
Though it is true
what you have mentioned,
that is.
If it is untrue, it it
is open
slander,
serious slander.
Worse,
and it is a lie,
And you are mentioning it in his absence.
If it is true, it is.
Well,
One of the wives of the prophet
you know the cow wives, how they feel
jealous
of each other.
So she described her sister
that she was referring to Sophia
and
Hun, I mean.
And she said to the prophet,
what do you like about her? She's just
like this,
and she used her hand like this,
meaning
short. She's short.
The prophet
said,
you have said a word.
What you have uttered just now by just
using your hand.
He didn't talk. He used her hand.
He said, you have uttered and said the
word. He considered that action like verbalizing
it,
like verbalizing,
articulating
it.
After the word, if it is mixed with
the seawater,
it will
corrupt and spoil the seawater.
Sea water.
See, the water of the sea,
it is a lion,
which means it will not become corrupt
and stinky.
That's why it is a lion
Because there are many living creatures, they die.
If it is not saline,
the seawater will stink.
But because it is saline, salty,
the salt kills that smell.
And yet here, the prophet said,
this word that would you judge by saying
and
insinuating
that he is short,
if this word is mixed with the seawater,
it will make the seawater
cracked.
It will spoil the seawater.
The seawater will become stinky, which will stink
because of this, just your hand.
Okay, my dear brothers and sisters. Everyone knows
themselves.
What do you say?
What do you do?
How many times you backbite every day and
slander?
How many gestures you use every day?
What I have to.
This ayah,
anyone who has a man, this ayah should
shake him.
Allah is saying,
would one of you like to eat the
flesh of his dead brother?
When you make riba, you are eating the
flesh of your brother
when he's dead.
He's dead because he's not present when you
were talking.
Eating human flesh
is haram.
Habitat.
Imagine he's dead,
and you are eating his flesh.
Which means
you have been
degraded.
You went down in so
low
so low
to the extent that you eat the flesh
of your dead brother.
When you talk about
your brother or sister
who is not present.
If one of you like to eat the
flesh of his dead father,
you would hate
it. No one would like to
that.
So Allah
Allah.
See Allah. He's
the one who accepts
repentance.
So
if you repent, Allah will accept your repentance.
Allah also said in
regarding
hadithatilif,
the event
of
that serious
slander
accusing Aisha.
So Allah says in Surat al Nur, I
15.
That's why the
they say,
this is the constitution
of the family Surat al Nur,
and they salaf, they used to say,
read Surat An Nur and teach Surat An
Nur to your family.
So Allah says,
Behold,
you received it in your tongues
and said out of your mouth things which
you had no knowledge.
And you thought it to be a light
matter
while it was more serious in the sight
of Allah.
You spread the rumors. You receive it by
your tongues.
The moment you heard it,
it is there in your tongue, and you
are spreading
this horrible news.
You didn't post. You didn't stop. You didn't
verify.
And this what people do nowadays.
They receive a message in their phones,
but how it's
checking and verifying? Just forward.
Forward.
My dear brothers and sisters, it's the same.
They are sinful when you when you spread
along
confirmation.
Verify.
Check.
And if it is true,
sisters,
cover it up.
Don't share it.
Don't let that message leave your iPhone
your phone.
Allah is
rebuking
and reprimanding
and blaming those
who fell into that
trap of the shaitan
and said out of your mouth things which
you had no hidden
no knowledge about it.
And you thought it'd be a light matter.
You think it is nothing?
Light matter.
And you thought
it to be a light matter?
Talking about the honor of my prophet?
Talking about the most chaste woman?
Talking about your own mother.
Hassan placed her. Hassan
is the sha'id of Rasul,
the poet of the messenger
defending
Islam
through poetry, Hassan Ibn Thabit.
And the
prophet told him,
attack them through your poems.
Indeed, they are more painful than the Arabs,
and Jibril is supporting you. He
said
regarding
our
mother,
Aisha,
He is most chaste,
decent,
respectful,
cannot be accused of any
shameful deed.
No doubt can be attributed
to
her. In the morning,
her tummy is empty
from eating the flesh
of decent women.
Hassan.
He
is
chaste,
modest,
respectful,
decent.
You cannot doubt her.
This is her character,
And she doesn't indulge
in river, backbiting,
and slandering.
He doesn't
spend the whole night eating
the flesh
of people.
In the morning, she has nothing in her
tummy.
He's talking metaphorically
as if you're you're when you add the
the flesh of the human being, your tummy
the whole night, you were just gossiping and
backbiting, so your tummy is full.
But I shall know.
In the morning, there's nothing in her tummy.
She didn't eat the flesh of any Muslim.
Her tummy is
empty,
right, of any flesh
of the decent women,
Muslim women.
She doesn't backbite
anyone.
Says our mother, Aisha, the law.
And that's why Allah said,
and you thought it
to be a light matter?
Well, we're in
the
in
the
while it was more serious
in the sight of Allah.
Most serious.
Yes.
To accuse
the wife of the prophet
So what do you say about this ayah?
Oh, you fools who talk about Aisha.
I was saying,
insulting her
is something great.
Serious.
Well, it was most serious in the sight
of Allah. Most serious.
You think it is something
light?
You curse Aisha. You curse Hafsa.
What what deen is it?
What type of deen is this?
This is not our Islam
that we insult.
Islam is not the one who swears a
lot,
curses a lot,
insults a lot.
Insults, and curses,
and use vulgar
language.
That's not the character of the Muslim.
And you are always this is your deal.
This
is your ibadah?
This is your adzkar
cursing Abu Bakr under Omar?
And you consider them they are the idol
of courage,
what thing is this?
Repent.
Come to your senses. Wake up.
You curse the companions of the prophet.
Allah chose Abu Bakr to be the companion
of his prophet during that dangerous
journey.
Allah describes
him.
His his companion.
And then you
shout
and curse him. This is your dua always.
This is what they are saying in their
books.
Oh, Allah curse
those 2 idols,
those 2
and their daughters.
That's the dua they read.
Regarding Aisha,
about her father
whose iman outweighs
the iman of the Ummah.
The one Allah the prophet appointed
to lead the Muslims when he was sick.
The father-in-law
of the prophet.
Allah chose
him to be his the companion of his
prophet in the cave
and throughout the journey from Makkah to Medina.
And he was always with the prophet
his minister,
and
the same.
And the law
chose for his prophet to marry their own
daughters,
Aisha and Hafsa.
And then you curse Aisha and Hafsa?
Your mother?
If you think that you are a Muslim,
who will curse his mother
except someone who's full,
brainwashed?
He doesn't know what he's saying and what
is coming out of his head.
So
my dear brothers and sisters,
we should fear
whatever we say, whatever we articulate.
Recorded.
Yoted down.
They hear a people.
No single word you utter and say,
except it is what he called it.
There's
a day
if you talk about
the prophet's honor,
who will be your enemy there?
Your opponent,
the prophet himself.
You're talking about my honor, about my family?
There are many people, my dear brothers and
sisters.
They're
so busy. Not in
minding their own business. No.
Not in
checking their own faults
and rectify
rectifying them. No.
Just in spreading
rumors
and spread any
slander.
They hear
off. They hear anything.
They keeps they just
spread it.
They don't post.
They don't stop,
follow while
to tell themselves,
wait a minute.
Is it true?
Let me verify.
Let me check.
And we are living in a time
when people are not trustworthy.
The majority of the people are not trustworthy.
Lying became
normal
to lie,
and you just keep spreading
the rumors?
When
the
tells us
out
the estimate.
Whoever believes in the land, the last day,
should say something good.
Okay.
Quiet. Keep quiet.
Check
before you say, think.
Is it fair? Say it. If it is
not, swallow it.
Don't say it.
And some people, they have this appetite,
desire
to talk
to talk.
They can't stop talking.
It's a sickness, a disease.
The is
saying,
don't say it.
Say something good. Oh, keep quiet.
And the our hadith is saying.
His mouth.
And Samatha,
whoever keeps quiet,
naga, he will be saved.
He will be delivered.
He will be delivered.
Try to be
as
as silent and quiet as much as possible.
Don't talk except when it is needed.
When it is needed, you talk.
Otherwise, keep this tongue busy
with the
and the,
remembering.
Because we otherwise, the shaitan,
all these things who is
agitating
us? Who
forces us and who
encourages us to spread rumors? The shaitan.
So that hatred and
enmity
enmity
enmity and hatred
will spread through out of the community.
People that start hating
each other
because of the spread of such rumors.
May Allah
save
us
from the evils and the venom of our
tongues,
And may
Allah forgive us all false mistakes and ignorance.
And may Allah
keep us remain steadfast
this beautiful deed till we meet him, and
he
is pleased with all of us. I mean,
may Allah
unite all.
May Allah
reward all of you, my dear brothers and
sisters, immensely
for your patience and attendance.
Brothers and sisters, we'll start the question and
answers time now. If you have your questions,
please send them in fast,
and we will address them.
If you'd like to ask the questions verbally,
you can do so. We prefer that,
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on the chat section, and we can take
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with those.
The first question,
I'm
asking this question on behalf of a brother.
The organization
he works for mandates that all their staff
must take the COVID vaccine,
and they must not come to work without
showing evidence of taking the vaccine.
As you are aware, Sheikh, there are so
many uncertainties
surrounding the vaccine, especially with the
reported fatalities
caused to some people's health
that have taken it.
That
that have taken it.
What should he do as he doesn't trust
this vaccine and he is afraid of taking
it as he has
a family to cater for, and there are
not many jobs available out there. And he
also believes it is not right to be
forced to take something that can cause injury
to oneself.
Well, the decision, Ahi, it is yours.
You decide.
You decide.
If you
are ready to
sacrifice
and to lose your job
because
you think and you are certain that this
vaccine is going to cause
you more harm
than cure,
the decision will be yours.
If you think you are
not certain,
there are different conflicting
opinions
in different schools
even among the doctor themselves and the expert,
And you put your trust in Allah
and you leave your mother to Allah
and ask Allah
to protect you from the
side effects
and the negative effects that there are.
And you decide
decided to take it
so that you don't lose your job because
you have family to look after,
and you leave the matter to Allah
that Allah is the curer.
Allah is the healer.
Allah is the Shafi,
and nothing will harm
except by his leave and permission.
So you and you play just, then you
decided to take the vaccine.
You are not sinful.
And,
may Allah
protect those who have taken it
from any,
side effects or negative consequences.
I mean,
I hope this is clear to the questioner.
So let's clear share. If not, they can
ask again. Next question.
When 2 people are praying in congregation and
a third person joins them,
the imam is supposed to remain in his
position while the other 2 step back.
What if the imam steps forward while the
other 2 remain in the same position?
Does the fact that the imam moved affect
the validity of the prayers?
No. It doesn't at all.
It doesn't.
Next.
Next question.
For sharing the beneficial knowledge.
This is a question from a friend. My
daughter is eager to pursue medicine for which
she requires to travel from India to Russia.
My husband
passed away, and my son
is 8 years old.
I don't know how to handle her. Kindly
advise and assist me how to confront my
daughter's request to pursue such a noble career
in the absence of the.
No. I'm sorry. It is haram to travel
without a.
That's not necessity.
You can't seek medicine within India. You can
learn medicine in India.
Okay.
So to travel for a woman to travel
without the Mahram to his Haram, she is
sinful.
She is sinful.
He cannot travel without a.
So if he believes and feels Allah
this is what her prophet told
that a woman cannot travel without a.
If he travels, then she is
sinful.
A man came to the and
he already registered to go for jihad.
And he said, my wife
set out for Hajj
without with
a group of people.
So the told him, leave the jihad and
follow your wife. Go. Join your wife.
Leave the and go with your wife.
And many people, they treat this matter easily
nowadays.
So
without the is.
So this
sister
should fear Allah
and she can seek medic
learning medicine within her country.
Kids in India, she can learn medicine in
India.
K?
No need for her to truffle.
If she gets married, then she wants to
specialize,
then she has to go with her Mahram.
K. Is this clear to the questioner?
I like to clear, Sheikh. If not, they
can ask again.
We go to.
Please unmute your mic.
Sheikh.
For the session.
Pretty beneficial.
Sheikh, I have a question regarding, you know,
living with, people of
or living with the people of, you know,
sinful people who have some lust and desires.
So which one is should be better
in perspective of, Din al Islam?
You are living with people who are what?
You know, following the,
as falling strongly on,
like, some or some, you know,
some, you know, beta things, and they hold
strictly on to this.
And, they're also, you know, some friend, who
are following, you know, some what, like,
wins and desires.
So, our brother asked me personally that which
one is better,
you know,
living with, sinful people or, like, living with,
people of.
So this is my question.
Okay.
Now
you have roommates.
This
Muslim is pious, practicing,
praying, fasting,
and he believes in the.
Okay.
Not. He doesn't have stuff. He thinks,
it's okay.
That's his problem.
Okay?
You have another roommate.
Every day, he brings blue movies,
and he plays them in front of you.
Which one you will choose?
Which one will
Yeah.
Probably, you know, the one who is practicing
each other. Okay. The one that will have
direct impact on you and will make you
live the Islam and live the salah.
Whereas the other brother who thinks about the
mawlid we are not saying mawlid is correct.
No?
But we are now having you have 2.
You see the contrast?
That one, that brother who believes that Mawlid
is okay,
he will wake you up as a fajr
prayer.
But the other one is taking you straight
to the Jahannam.
Is it clear to you?
Sheikh. Yes.
Yeah.
Yeah. Let's go to the next question, Shah.
What can we do besides reciting Surat al
Bukhar moving in a house? The previous residents
had a dog in their house.
They had what?
They had a dog.
No need to do anything.
Okay. Because the the
impurity of the dog is the saliva,
the saliva of the dog.
So no need to do anything. You just
as I said, you know,
and
don't say, oh, there was a dog here.
Maybe
the dog did this or that. Leave this
all because this is all
shack doubt.
There's no.
K?
And if you want to wash the house
if it is not furnished,
It's up to
you.
Right?
But, basically, if you just moved in and,
you didn't do anything, it's okay. No problem.
Is this clear to the questioner?
And that was our final question for today,
Sheikh Jazakkullahu Khayr. If you'd like to conclude,
inshall.
May Allah
elevate your status in this world and the
next,
May Allah bless you and bless your family,
protect you and protect your family,
and may Allah grant us
the beneficial knowledge and righteous needs, army.
Until we meet
in
the coming session,
I leave you in Allah's company
and protection.