Salem Al Amry – Lesson 20 Weekly Class Masail Al Jahiliyya
AI: Summary ©
The speakers discuss the importance of science and technology in achieving practical advancements in Islam. They emphasize the need for people to be clear and unbiased in research, while also acknowledging the importance of science and science to fulfill practical advancements. The speakers also address the concept of worship, including the importance of fulfilling biological needs and serving the natural birth of Adam. They provide advice on seeking forgiveness and turning to Allah for forgiveness, as well as the importance of cleanliness and cleanliness in Islam. They also address questions about the use of the sun BB for personal health and the potential for abuse.
AI: Summary ©
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Brothers and sisters,
and welcome to our
20th lesson of Masa'il
Jahilia
with our honorable Sheikh Salim
Al Amri.
I will pass the mic and the screen
to our Sheikh, and the Sheikh can begin.
Reminder to all the brothers and sisters,
we start the classes now
6:30 PM 6:30 PM.
I'm about my dear brothers and sisters in
Islam.
Today is our weekly class,
The issues of Jahiliya,
the message related
to the Jahiliya,
which Islam
addressed.
And by now, each one of you
should be able to know and should be
able to define.
Jahiliyyah. Was the Jahiliyyah
is that the state of mind,
state of rejection,
state of rebelliousness,
state of turning away
from Allah's
way to reject what Allah says, to reject
his guidance,
his instructions,
and
to treat them indifferently.
Today, we'll be talking
about
the difference between Jahiliya
and
Jahiliya
and science.
Because the advocates of Jahiliya,
those who advocate and call the people
to lead a Jahili life,
they link
the Jahiliya with science.
And they say, see
see the west.
They are advanced
in technology.
They list the moon,
Mars,
and then you are saying that they are
living in Jahania.
What is this?
So this
false argument
to
marry science and Yahia together is unacceptable.
So science is totally different from Yahia
as we're going to know.
They are not
combined together
or they are inseparable.
They are separable.
Science or something, Jahiliya or something else.
But to say that you have to become
to lead the Jahili
life
and accept Jahiliya in order to accept science,
that is
ridiculous,
silly, irrational,
and it is untrue historically.
We, Muslim,
establish a civilization
that has no parallel in history of man
without Yahiriyah
by abiding
to the law of Allah and by the
law of Allah.
Europe was in social Jahiliya.
Even regarding science, there was very ignorance
in social darkness,
and that period is known as the era
of darkness.
When the Muslims are ruling the Spain
and the seas of Spain are lit up
by lands
and the universities
in Spain
are teeming
with the students.
And Europe was in total darkness.
In Jahiliyyah, in every aspect.
Of every walk of life, there is Jahiliyyah.
And regarding science,
they were in total Jahiliyyah,
totally ignorant.
So to say
that
if you want
to progress and advance,
you have to become Yahili,
The sign or the sign of
being advanced
or progressive
is
towards the bikini
and to walk naked?
What nonsense is this?
What nonsense is this?
What disturbs
a woman,
a Muslim woman,
from being a scientist
while
wearing her hijab.
Will the hijab stop her from becoming a
scientist?
A doctor? An engineer? A pharmacist?
Will that stop her? No.
Because throughout history,
Muslims were practicing zedine, and they were scientists.
Europe,
this what they became later on as
the renaissance,
and they picked up,
established in what the foundation
lays by our
forefathers.
The books of the Muslim scientists were chosen
the universities
of Europe for years
for years.
But the advocates of Jahiliyyah,
they try to
brainwash
the minds of the masses by telling them,
no. No. No.
You have to accept everything.
Science
as well
as
the other
aspects
and practices in their life.
Practices.
Accept
that.
You have to remove the hijab
to become a scientist.
You have
to mix with land.
If you want your country
to advance, you should have nice clubs.
You should have to have the labor.
And only if you advance.
This is a big lie.
Big lie.
And you read
the history
of the
of the Muslims
in the 19th and 20th century
because
the Islamic world was colonized
by the
the powers, the
colonizing powers, whether the British
Empire or the Portuguese Empire or the Spaniards
of
they divided the Islamic world, and everyone took
a portion of it.
So because of that, Muslim, they
started
having this inferiority
complex. So they
thought that, okay. If we want to
advance, we have to follow their way, their
footsteps.
And they sent many of their
children to study in the west,
to come back to
with the technology
and the know how
so that the the country will
pick up and start,
progressive.
After their surprise,
those whom they were sent, they came back
with what?
With they came back totally brainwashed,
totally
dedicated,
100%
advocates for Jahiliyyah.
Some of them would say,
oh,
our women in the audience,
they mean the east,
the Islamic world,
oppressed.
So we have to enunciate them, liberate them,
like Ahmed Amin in Egypt.
K?
How how are you going to liberate them
by
make them lift the hijab, remove the hijab?
Another one came back,
criticizing the Quran and saying the Quran
has many mistakes, like
and the like,
or, etcetera.
And then
100 of 100 like them came out and
graduated
from the universities to the west.
They didn't bring technology.
Like the
Japanese,
they went and started in the west, and
they fixed only this technology.
And they
maintained
their values,
Buddhist values. They maintained that.
So we have to keep in mind
that Yahiliya
is something and science
is something else.
Because the
the definition of in Islam
is knowing a thing as is,
which means to know
the thing
you are studying
as is,
discovering its reality.
To reach certainty,
that's the meaning of in Islam.
So
is a tool.
Science is a tool
we use.
It is a useful tool.
You cannot attribute
evil
to science.
Evil always springs from the human being
when he misuses
the science.
Exploding the atom
is not evil in itself.
And releasing
that humongous,
huge
energy,
That's not evil.
What is evil
when you use it,
you can't humanity
to make atomic bombs.
You could have used that energy
for other things that are beneficial
for human beings.
You could have used that nuclear energy
for peaceful purposes,
to serve humanity, not to destroy humanity.
Like today,
everyone is
putting his finger on the button,
threatening
humanity.
Can we blame science?
No.
They do not blame science for that.
You blame the foolish ones
who misuse misuse science.
So science, my dear brothers and sisters, is
a new teacher too.
And Allah created us as human being
very curious and inquisitive,
and we long to know.
We love to know things.
This is built within us.
And Allah
did not sup suppress that feeling.
He
made a law leeway
a
room
for satisfy
that
yearning
and longing
to get this
rational
satisfaction
and to get
convincing
explanations
for all these phenomena you see around you.
Oh, lightning.
What's caused lightning?
What's causing lightning?
What's causing thunder?
What's causing rain?
What are
the mechanisms
behind that?
What man wants to know.
So Allah
he created us
with that inquisitiveness.
He created us like that
for the wisdom
because man wants to know
why this is happening.
Why is it happening
this way, always happening this way?
There must be a reason behind it.
And Allah wants us to discover
this secret,
the reasons
behind such phenomena. He wants us to discover
that.
That's why he endowed
us with
the faculty of mind, the rationale,
the intellect, the reason.
He has given us that
so that we can use it.
And we discover
the relationship
between what we see
and what is happening behind it.
The law there's a law
governs
that phenomena.
There's a law behind it.
So human being starts to think
and conduct experiment
to arrive at that secret,
discover that law.
The laws we know
are created by Allah.
Man did not create the law, but man
discovered that law.
Isaac Newton
discovered the 3 laws of motion.
Galileo
discovered the
when he used his telescope
or Copernicus when he discovered the
the solar systems,
etcetera.
And sometimes,
Allah
because
Allah set
a date
a date
for such law to be discovered,
the birth of that law to be known,
birth of the of that particular law to
be known to the people.
So that's why many
things were invented
or dis sorry, discovered
by mistake.
The scientist was doing something else, but then
he noticed something else.
Because that is the day for the birth
of the law to be known
to be known.
So Allah wants
us to know these laws.
That's Allah made for everything, the reason,
cause Sabbath.
Because he's saying the Sabbath for everything Allah
made the cause
behind it,
and he wants us to know.
So man, my dear brothers and sisters,
has this
within
hunger
to know things.
He wants to know things
as as as they really are
and to reach
certainty
certainty.
So
knowing science will bring you close to your
load,
not making you disbelieve in your load.
If you are objective in your research
and
your research objectively
unbiased,
You will
see the proof before your eyes
for the existence
of the creator,
the habitat, the earth.
Because science will invite you to the belief,
not will
make you disbelieve.
Those scientists who disbelieve because they are not,
and they do not
follow what science tells them. They follow their
emotions.
They are psychologically
sick.
They see something in the lab, and they
act as the opposite of it
because they are psychologically they have other psychological
problems.
They are not impartial
and objective in their research.
But the scientist whose objective,
he will see
a large sign. One scientist said,
whenever I feel my face is dropping, becoming
weak, I head to my laboratory,
to the lab,
conduct experiments.
I see the greatness of my Lord.
I see the science
of my creator.
Imagine
this
biologist
or embryo
largest.
This doctor
who's seen with his own eyes
from the very first moment
the egg was fertilized
with the sperm,
and he is following everything.
And he's seeing the development of the embryo
until the birth of the child.
He's seeing the signs
of god
and the wisdom and the greatness
and the knowledge of the almighty.
So
science does not invite you for Jahiliya.
The science vanish and dissipates Jahiliya.
Science
will invite you to the belief in the
creator of the heavens and the earth.
That's why if I see many scientists,
they come back
when they see the proofs.
And that's what Allah said, are you going
to know?
So my dear brothers and sisters,
we have now we should not be
brainwashed
and pay attention
to the advocates of Jahiliya.
We'll try to
convince you
that, see, people
publish, advance,
and you call them they have Jahili. Yes.
They are Jahili. They don't know their Lord.
They don't know their creator.
When everything along them, they testify
to his existence.
What do you call them?
Intelligent?
Smart?
No. Knowledgeable?
No.
They know things,
mysterious things. Beyond that, they don't know.
As the the Quran describe them.
They only they know that apparent
phenomena.
That's what they say. Understand?
They
study the law,
and they stop there.
Because science will explain to you
how this how things are going, but science
will not be able to tell you why.
Why?
Water,
h two o.
Science will not tell you that.
Science will tell you
water particle consists of molecule, consists of 2
atoms of hydrogen and 1 atom of oxygen.
Why did Allah make it like that?
Why did Allah fix the percentage of oxygen
in the atmosphere
and the nitrogen and other things?
So the believer, when he studies the law,
he sees something behind it.
He sees the wisdom behind that.
Why allow me to extract this?
You know, the law of buoyancy.
Why things float?
K.
Why the iceberg
float?
Why does it float?
Why doesn't it sink into the bottom of
the ocean
or different densities
so the lighter will float,
period. First off, that's what
a scientist
who doesn't have
faith, belief.
A scientist who have belief will say,
yes.
That is the apparent
explanation.
But why?
There must be reason. There must be wisdom
behind that.
Wisdom.
You know the Archimedes principle?
Archimedes
didn't discover that principle.
He didn't make it. He discovered it.
Eureka. Eureka. And he came out running naked.
When you place any object into a liquid,
that object,
that mass
will display displays
equivalent amount of water
equal to the mass of the object.
That is unknown.
Now imagine this
colossal amount of ice
sinks.
What will happen?
It will displace
equivalent
amount of water
that will lead to what?
K. Water
displaced, so the water will
move from both
all directions.
And this
heavy mass
falling into the bed of the sea, what
will happen to the living creatures?
Would be crushed,
because Allah made all these icebergs to float.
And the living creatures are swimming beneath
peacefully.
We know the law of gravitation.
Gravitational
law,
which says
the force will be equal to the constants
times mass 1 into mass 2 divided by
the distance squared.
You know this?
This what you studied in school.
So when we have an eclipse, whether it
is lunar or
solar,
It's just a phenomena.
And we know that a parent thing
of the hidden one behind it.
That's why they think they say, you see,
the Muslims are still primitive when they,
have lunar
eclipse or solar. They go and start praying
to God,
okay,
to normalize it. Yes.
We talk to God
because, you know, these are his signs.
So we know the
what you call scientific explanation or the apparent
explanation. We know that.
But what will happen
if this
eclipse
prolong?
You know that the force will be 4
times.
The gravitational
pull will be 4 times.
And what will happen through the waves?
Tides and waves.
Many places will be
drowned.
So the believer, he sees
something
behind
the law
because this law is created and this relationship
between things are made by Allah.
Listen to what Allah subhanahu wa ta'ala
tells us
and
mentions
that this is something
inside us.
We have this natural feeling
and
yearning and longing to know things and to
be certain about things.
Allah says
in 2160.
The meeting,
Allah
saying.
And remember when Abraham, Ibrahim
said,
my lord,
show me how show me how
you give life
to the dead.
Allah
responded.
Do you not believe?
Abraham
said.
Yes. I do.
But just
to so my heart can be reassured
has to have more knowledge,
Abba said,
then bring 4 birds,
train them to come to you, call them,
then cut them into pieces,
and scatter them on different
hay tops,
then call them back,
and they will fly to you in haste.
And so you will know
that the lies and mighty
are lies.
So you will know.
Let us reflect.
Ibrahim here
was not in doubt
about Allah's ability. No. No. That's why he
asked him, show me. So he's only asking
for
to see things,
not doubting Allah's ability.
If
he doubts his Allah's ability, he would not
have asked him something
that he doubts
and he feels that Allah cannot do this.
Because he knows that Allah is able,
so he asked Allah.
Where is Allah and the number when Ibrahim
Alaihi Salam said?
That would be my lord.
How?
How? I want to know. How?
Like, you know?
The other story in,
of,
one of the
Ben Israel. He passed by a village
ruined
only
of that town. So how can Allah revive
the
the dead?
Allah caused him to die.
Did Allah put him into life
and judge him how Allah will bring
thinks back into life.
He told him, look at your donkey,
the bones of your donkey.
Watch. Watch.
And the bones were collected,
fixed together.
This skeleton was full, closed.
Now the donkey is a lot of fish.
Allah showed him that.
How do you give life to the dead?
Allah asked
him. Do you not believe?
Haven't you believed?
Allah knows he he believed, and Allah knows
what he wanted.
Indeed, I
believe. To have
to have serenity,
to have certainty
in my heart.
To have assurance,
reassurance,
to have reassurance.
So Allah told him,
pick and take for
birds.
The commentators,
they say peaches.
Okay.
Where
is that? To train them or to hold
Take these 4 beacons or 4 birds,
cut them into pieces,
cut them into pieces,
then scatter and distribute
the flesh of the meat and the hilltops
around you.
K? This is experimentation
now.
So Ibrahim is experimenting,
doing things with his own hands.
Taking the pigeons,
cut them, slaughter them,
divide them into pieces, distribute
the meat
on the
tops held tops.
Then Allah told him,
see?
After that.
Call
call these
dead birds.
Birds. And call them back,
and they will fly to you in haste.
They will come to you fluttering their wings.
Fluttering their wings.
The question is, my dear brothers or sister,
after seeing all these things, do you think,
Ibrahim's
certainty
is the same as before or more? Definitely
more.
Because now he saw things with his own
eyes.
With his own eyes.
And then Allah says,
that Allah is almighty.
Nothing is difficult for Allah.
Nothing is beyond his
power.
He's happy
and all wise. So he does things according
to his divine wisdom.
Man,
my dear brothers and sisters,
we as human beings
aspire
to discover
the best
and optimum
way and
method
of
discovering
and utilizing
the natural resources
that our
for
us. We have resources around us.
We have rivers.
We have the Thailand.
So Allah,
when he
sent down our father, Adam, to us, he
provided everything for us,
for him and for his children.
So man has this
earth.
How I can
utilize this resources?
This nice
land.
I need to cultivate it.
I need to start planting things.
How can
I utilize
this water of the river
to bring it to
other
lands far away from the river?
So
he started to think. Okay. I have to
dig canals,
take the water there,
and invent water mills
because Allah has
provided us with the ability to do these
things.
And
listen to what the Muslim scholars.
Imam Al Fani
talking about
the reasons behind our existence
in this
planet.
Why are we here?
What are the reasons?
He said,
there are three reasons behind
our
existence.
The first one,
to worship Allah.
Why are we here? To worship Allah. Well,
that's what Allah said.
So this is the reason.
I did not create jinn, and humans accept
you worship me.
So this is one reason
that we are created
to worship Allah
And this is very important to know
that there is a purpose behind your creation,
and you have to serve that purpose
and try to actualize that purpose in your
life.
That is to
worship Allah and actualize and achieve the servitude,
the in
your life
so that you leave your life as a
servant
of Allah
And
as you know, the concept of worship in
Islam is not only the rituals.
That you have to be a worshipper
247.
How can you be a worshipper 247
when you lead your life according to
the divine guidance,
according to the
instructions of Allah,
then you will be in a state of
worship 247.
Even when you are asleep,
you are in state of rebada.
You are getting while
you are asleep.
Because
when you went to bed, your intention, oh,
Allah, I'm going to bed, I'm going to
sleep
to gain strength so that I will worship
you.
So this number of hours you are asleep,
you are getting Hasanat.
When you are at work,
you're in the state of Ibadah, if you
have the intention, then niyyah will convert your
working hours into acts of worship.
For Allah,
I am working to earn my livelihoods,
to feed my family halal.
For Allah, I am doing this
to serve the ummah,
to serve the deen.
So the teacher who's teaching and spending number
of hours or Allah and teaching
the pupils
so that they will
know you
and they will
worship
you
alone. When you are
experimented
as a scientist
or a line doing this to discover the
laws that you
you you created
and to discover something,
a medicine,
okay, for humanity.
I'm doing this to serve my.
So all your activities
now, they become after worship.
A sister at home, a mother at home,
oh, Allah.
I do all these things, the daily charge,
to please you first
because you commanded me to obey my husband.
And I do all these things
to bring up my children
in the way that pleases you.
So Allah rewards her, and all the
number of hours she spends,
acts of.
So the scope of
is so broad in Islam,
so broad.
Even the
fulfillment
of biological needs.
Imagine,
you sleep with your partner,
you satisfy
your biological
needs,
and on top of that,
you get Hasanat.
Sahaba
said,
oh,
will one of us
satisfy
himself
and fulfill his desire, and then on top
of that, he will be rewarded?
I said yes.
What do you think if he fulfills
his desires and biological
needs
in the Haram way? Will he be punished
for that?
He said, yes. He said the opposite is
true. If he satisfied
himself in the Haram way, he would be
rewarded.
So this is the beauty of Islam.
This is the beauty of Islam.
So and you worship him alone, Allah
No partners.
He associates no one with him.
So this is the first reason. The second
reason
is to
play the role of the Khalifa on earth,
to be the Khalifa
appointed by Allah
because
Allah made our father Adam Khalifa on Earth.
So to establish
to be the servant of Allah on earth.
Said,
30.
The previous
that he had 56.
So here Allah
saying in
Remember, when your lord said to a the
angels,
I'm going to place a successive
human authority on earth, Khalifa,
They asked Allah,
the Malaika,
will you place in it
someone who will spread corruption
there and shed blood
while we
glorify your praises
and proclaim
your holiness?
Allah responded. I know what you do not
know.
This is to reflect here.
So Allah's saying,
where is? And remember I recall
when Allah told them alaikar. So Allah informed
them alaikar
prior to the creation of Adam.
So Adam alaikar was created
to come down to us,
not to stay in the Jannah.
And what's happened in the Jannah and the
test for Adam in the Jannah was a
training session for Adam, training session.
Allah preparing Adam
that there is going to be an enemy
with you, and this what he's going to
do to you.
Because Allah
decided
before creating Adam that Adam will come to
Earth.
As,
Sheikh,
Ibn Sahid said,
and it's a fear. Anyone who was in
the place of Adam would have done the
same thing
because he forgot. And second thing,
he did it not something called lying.
Pure. Innocent.
So he forgot, and the came to him
and told him, shall I inform you about
the tree? If you eat from it, you
will have eternal
life
and the kingdom that will never last and
perish?
So Allah was training Adam.
So recall when Allah informed
the malaikas that I'm going to place a
Khalifa up on earth.
So the malaikas
inquired.
They asked,
our lord, are you going to place on
it?
May you have
someone who's going to cause corruption, mischief,
and
bloodshed
While we,
the Malaika,
said,
praise you,
celebrate your praises,
proclaim your holiness.
But all that I know,
but you do not know.
I know the purpose behind creating Adam,
which you don't know.
Okay. Question is,
how did they know that Adam or his
progeny and his children, they're going to do
this?
So the Ulla mother said either
because the earth was inhabited
before that
with other creatures.
They said the jinn.
And the jinn, they have free will, and
they corrupted
mischief, corruption.
They did corruption
and caused bloodshed.
So now
the Malaika,
they saw that Allah is going to create
this human being
who has also
free will like
the like the.
So
maybe he's going to cause the same thing
like that.
Oh, Allah informed him that this is what's
going to happen. That's why Allah when
Allah told,
Adam
all the names of things,
and he told the angels and formed me,
they said,
but none only accept what you have told
us.
What you have told us.
We don't have anything
more than what you have told us.
So Allah subhanahu wa ta'ala,
he
made Adam alaihi salaam and his progeny and
his children to be play the role of
Khalifa
on earth
and
to actualize
our and
to worship Allah
as he wants them
to worship him.
This is very important.
This is another reason. So
the
establishing
the divine
justice
on earth.
Taking the divine guidance
to all children of Adam
because that is the reason
of the Khalaf.
The reason behind it
is that
Allah
will be worshiped
by his servants on earth.
The third reason
that she has said
Amala
means to
to colonize,
means to
construct
buildings,
means to
build the civilization,
means to
utilize the resources of the earth.
All these, they fall under the.
Means
to
colonize, to,
build, to
improve.
That's why
the name for
the colonization
or imperialism
wrongly translated
as.
Is wrong
translation
because they did not colonize. They did not
build. They did not
what they did actually,
the
colonizers
or the occupiers,
they were looters.
They were looters.
Oppressed the nation,
looted the resources of that country,
built their own countries,
and indeed the history,
killing
the
original people
of the inhabitants
of that land
which they have taken,
meet
the history of the white man, what he
did.
So did he build?
Did he improve the living standards of the
people?
Or he
just started
sucking
the
wealth and there is depleting the resources
of the countries
that they have taken,
and they divided the the whole world.
Okay. You take this piece, like the cake.
I'll take this piece. I'll take that one.
Then it is to call them,
stir them up. No. They are.
They destroyed.
They didn't construct.
They destruct.
So Allah
says, in Surah 2.
60
1.
Allah says,
and
to the people
of Samut
and and to the people of Samut,
we send their brother Saleh.
He said,
oh my people,
worship Allah.
You have no good other than other god
than him.
He is the one who produces
reduced you from the earth
and settles you, Annette.
Settle you, Annette.
So seek his forgiveness
and turn to him for repentance.
Surely, my lord, is ever near,
all responsive to prayers.
Let us reflect.
So Allah
is telling us
to the mood
and to and to Arabic
types
from the
because the
the Arabs are 3
types or 3 categories.
The perished
Arabs,
those who
finished.
And,
and
and others.
The second side, al Arab al Araba,
which are the Arab of Yemen,
al Ghassaniyun,
the descendants of Yokefan or Ghassan.
Then
Al Arab al Mustariba,
alibis, Arabs,
the descendants
of
Ibrahim Alaihi Salam.
And, actually, Al Arab and Mustariba, they are
Arab. They are
Arabs because Ibrahim is an Arab.
And, oh, they go back into
Qazan
and
Hud. And they left Yemen and settled in
Iraq, Babylon,
and then they moved back.
And Ismail,
that the
Arab in the north part of Arabia are
his descendants,
is an Arab.
And he grow up in the tribe
with the tribe of
Jurhum and managed from the tribe of Jurhum.
Yes. Over a period of time when when
they were in Babylon,
the Arabic tongue got lost.
So that's why he learned it again
with the tribe of Jurham
of Jurham.
So don't think so that
the
3rd category, they are not Arab. No. They
are Arab.
So
So Allah sent to and this is
the dawah of all the prophets
calling to the.
Worship Allah have no that
objects
or deity deserve to be worshiped.
Then Allah said,
Allah produced you from the earth,
our father, of course, from the earth.
Then Allah said,
So he placed us here on earth and
make a settlement
so that we
build it
and build the settlements
and build this civilization
and use its resources
and
extract and dig out
its treasures.
See? The beauty of a
is giving you this leeway, giving you this
room, has giving you
the mind, the intellect ask you to use
it
and told you the earth is yours. Go.
Go and utilize it.
So I'm gonna say, go and sit in
the Masjid, and that's it.
They didn't say that. Islam
says,
when the salah
is concluded,
go after the salah, go
earn your livelihood.
Utilize that is also.
Go back to job. Go back to work.
So Allah
say, I place you in earth. I made
you settle in earth.
I want you to worship
Allah to worship me.
So seek his forgiveness.
Always keep seeking his forgiveness.
So seek his forgiveness and turn to him
at repentance.
It's close.
Surely, my lord, is near.
Allah's
closer to you than the vein in your
neck,
the jugular vein.
Well, that's closer than that
to you.
Just raise your hands,
talk to him, ask him whatever you want.
May Allah
forgive us our faults and mistakes.
And may Allah
increase our knowledge
in the deen and may Allah bless us
with the beneficial knowledge and righteous deeds, and
may Allah
remain
steadfast on this beautiful deen
till we meet him and find him. Please
with all of us. I mean, may Allah
guide or to the hap.
Bring the Muslims, all the Muslims to the
truth, and may Allah
unite our hearts in the
heart. And may Allah
reward you immensely, my dear brothers and sisters,
for your patience and attendance and for your
dedication.
And may Allah
elevate your status in this world
and
brothers and sisters, please
send in your questions fast so we can
answer them,
and,
we will now begin the question and answers
time.
Al Ibrahim,
please unmute your mic.
Assalamu alaikum.
I have 2 questions,
if you allow me.
Since you
now mentioned the
about to hit,
Suratul Mariam,
first number 65, I think, is
where Allah says
what type of Tawhid we can understand from
there, please?
All the prophets,
they call to the
of the
to hate
or to hate
all. Was Allah
all the prophets.
They called the people to to worship Allah
alone
to and not to associate any partner
with him.
Of course, so he didn't have a will
be of the unity,
of,
lordship
necessitate
it's necessitate
You have of course, you have to believe
in
that Allah is your creator.
And
here,
that means
Do you know anyone who is equal to
him
or equivalent to him?
So the the belief in
the unity
of the
or, lordship
that
Allah
is the creator. Allah is the provider. Allah
is the
sustainer.
So we single him out. This is the
definition of the.
We single him out regarding
his own divine acts.
And that's
necessitate.
We single him out regarding our acts to
worship.
Since he is the creator,
he is the provider, he is the sustainer,
he is the protector, he is everything for
us, then he is the one who deserve
to be worshiped
alone.
And then also we single him out regarding
his divine names and attributes that his names
are the most beautiful names and his attributes
are are the most unique
attributes.
Is this clear to you?
Yes. Very
clear, my second question is follow-up.
Last,
session, I we send you a question
regarding
a a brother who migrated his family.
So the question some of the question was,
right,
we we typed it wrongly.
Sorry for that.
So the brother was away,
5 years and 7 months from his family.
And,
the sister has listened.
And she she said, how can I
communicate where he's not taking my call list?
And,
she has been going that difficult for 5
years and 7 months. So she wanted
more
clarification is from you, Sheikh.
Hey. Now
the reason behind
him leaving his family for 5 years, what
what is the reason?
He traveled for another continent
for going for business,
then he never come back.
And now he's,
we we don't know. He never come back.
We we she said we have tried sending
for other people to communicate him.
Everyone is saying he is fine,
and,
there is no other people who are active.
And, tell him,
what are you doing this?
Can you
can you clarify your position? There is no
other people.
So she wanted more,
guidelines from you, Sheikh.
I made it clear. It is it is
hard decision now.
If she wants to wait and have supper
and to look after her children and bring
them, And there are many mothers like that.
You know, many, many cases
happen that the the the fathers, they left
to other countries and forgot about their family.
They left their children when they were
toddlers,
and they came back when they were old.
The father is so old now, and the
children are men.
We're not cases like that.
And the mothers, they sacrificed.
So if she wants to sacrifice and wait,
may Allah give her the strength, I'll reward
her immensely.
If she feels, no, I cannot wait. I
have waited enough,
and we are trying to contact him and
no response.
Then in Islam, she has the right to
ask for the love,
divorce,
and she can,
marry another man and live her life.
Is this clear?
Yes. Very clear. But you were saying, how
can I ask to know the the luck?
Then she has to take her case
to where she lives to the Muslim party,
if there is a Muslim party,
or if there is a board, for example,
in the UK, I I I know there
is board of scholars,
Sharia board.
They can't take the case there,
and and they can,
divorce her
without him.
Okay?
The in Islam,
if, a man
left his wife for a long period of
time and the wife is suffering,
he has the right to terminate and end
the relationship.
Yes?
So the probably has the right to do
that.
Is this clear to you?
Okay.
We go
to the next question.
A person comes into the bathroom and there
is urine that encompasses the majority of the
contents in the toilet bowl.
Also, there are splashes on the toilet seat.
Should those splashes be considered pure?
Splashes of urine is not just impute. Urine
is impure.
So the place is full of impurity. Don't
go there.
At least the all the impurity
are removed.
The urine is impute.
K?
And you know that, the prophet
said
K?
The main reason of the
reason
of the
atonement of the grave or the punishment of
the grave because of urine.
People, they don't clean themselves.
So you have to be sure make sure
that when you answer the call of nature,
you the place is clean,
and then you clean yourself.
You clean yourself.
K. The prophet, he passed by 2 graves,
and he said,
the ones the inmates or the
the the jet in these two graves
are now experiencing
going through,
torment,
Okay? Allah
is punishing
them. He said one of them
used not to clean himself whenever he answers
the call of nature, and the other
one, he backvides.
He slander his people.
That's why
they are punished in their grace. And that's
why the prophet,
he
asked for a leaf, green leaf,
divided it to half, placed
each part on one of the graves, and
say, may Allah
lessen.
May Allah lessen, reduce
the the
the torment as long as they are green
before they die.
And this was only about those two
graves.
Unfortunately,
some ignorant Muslims,
you see them in some Muslim countries.
After the burial, they bring something and place
it on the grave, green leaf as if
they are saying, oh, he's going now through
the torment.
Or some they say, okay. We'll make a
tree plant a tree on the grave.
All these are.
I hope this is clear to the questioner.
I like this clear shit.
We go to the next question.
Would you please
recommend any book to give to people who
have doubts about the sunnah? Because hadith was
not written until years later.
There are books in Arabic.
I don't know about the English. I'm sure
there are books there in English
if you,
research.
And,
this is actually a misconception to say that
the hadith were written
later on years lay many years later, which
is not true. Hadith
was written at the time of the prophet
and the Sahaba were writing the Hadith.
And there are many, many,
documents for that.
But people, they do do not differentiate between
the writing and the compilation
and
classification.
The compiling and putting them in books form,
how did that later say?
And classification.
So people think that Bukhari started writing the
hadith. It was not collected.
That's not true.
Or Muslim one that no. These are this
is the, the classification.
Hadith are there.
So this the the scholars of hadith will
now take the hadith.
He has
this number of hadith, and now he will
pick
up from this hadith, like, Imam Bukhari. He
will he chose only the hadith that he
thinks that they are the most authentic ones
according to the criteria.
He decided to follow,
and he wrote just Sahih. And the Muslim
did the same thing.
And then the others,
the scholars of the Sunan.
Okay. So we have the Sahih
Muslim, Sahih Bukhari, Sahih Abi Awan and other
books
who the authors decided
to only
mention the hadith that it is authentic,
not Hasan Hadith or weak hadith.
Then the scholars of the
okay, who classified
the Hadith according to the books of
and this etcetera.
And here, they did not make a condition
that they are not going to mention except
the Sahihabi.
That's what they didn't mention.
So that's why you'll find some weaker Hadith.
And the the author
or the compiler, sorry, the compiler
will tell you that this hadith is weak.
Will say this hadith is.
Right? Abu Dawood will say this hadith.
So if it is, why did you mention
it? Oh, there is a reason.
Abu Dawood, Rahim Allah with
this this college of hadith,
they
serve this deen.
May Allah innovate their status and
and may Allah reward them immensely.
Abu Dawood will tell you,
you will not find the hadith.
I want to save you headache and the
effort of searching.
I did my best. I searched,
and there is no narration
regarding this particular topic
except this hadith, and it is weak.
So you'll not find something else.
That's one reason. Second reason,
maybe the weakness of this hadith is not
that weak,
not severe.
So he mentions it for you
because you might come those who come later,
they might come across another narration
conveying the same meaning,
another narrator,
and the weakness is not that severe. So
now I have 2 narrations
convey the same meaning, different narrators.
So the two narrations,
they strengthen one another,
augment one another, and the hadith
will be elevated from the status of to
the status of Hasan.
So that's why
he mentioned it in his his book. Then
the books these are classifications,
but those are
who talk about
these things, they don't know anything about the
science of hadith.
So if someone says, oh, the hadith
was,
written later, I say, did you study science
of hadith? No. So shut up.
How can you talk about something
you have no clue? You don't know anything
about it.
Respect
respect your mind.
You don't know anything.
Have you studied the science of Hagiz? You
would never
dare to say such things like that.
You would never.
Then we have the Masani, Musa Nadeem Ahmad,
and other books of,
Nassanid
where the the author, like Imam Ahmed, the
Muslim this is the nature of the Muslim.
K?
The Muslim,
he will mention
the Sahabi.
So Imam Ahmed
because now the scholars of hadith, everyone
decided to classify his book in a certain
way.
Okay? I will only put the.
I will no. I will mention all the
hadith according to the books of
or chapters of
or the topics and subjects of.
No. I would classify
my book according to the Sahabi. So I
will begin with Abu Bakr of Sudhir. So
all the Ahadis reported by Abu Bakr of
Sudhir,
I will put them together. So if you
read the Muslim of Imam Ahmed, you will
see the first thing,
Then you have another
category of the books, the,
etcetera.
So
those people, they don't know what was coming
out of their heads.
K. So
let them study the science of hadith, and
you will know.
And I'm sure there are many books
there
in English
if you do your homework.
Next question, please.
Sheikh Nabi, that was our final question for
tonight's session if you like to conclude.
And I would like to add that
the sunnah the sunnah
is. He doesn't speak out of his own,
out of his own desires.
What he tells you because he is inspired
with. He received inspiration.
And the love of Texas,
the,
and the sunnah is.
The sunnah explains the Quran. Without the sunnah,
you'll not be able to worship a law.
You'll not be able to pray. You'll not
be able to
to give zakar. You'll not be able to
perform your.
Only the sunnah explains these things.
So the without the Sunnah, anyone who denies
the Sunnah is not a Muslim. He's out.
He's out.
Ask him, how can you explain to me
how to play?
Zakar,
how to perform a hajj.
You can't.
You cannot.
The sunnah
made exception to some of the rulings,
specified
the general.
All the dead animals are made
for you.
Said, except the fish
and the locust.
All types of blood are for you except
the liver and the spleen.
Okay. So
the the status of those who call themselves,
they are famous in the subcontinent. They call
themselves Quran Yoon.
But we follow only the Quran. No. You
are not following the Quran because the Quran
tells you
what the prophet gives you, take it, and
whatever he forbids you, abstain from it.
Sheikhna, a few more questions have come in,
if you don't mind.
Okay.
Just a few more.
One of the questions is we know that
the pen is lifted for 3 people. If
someone has a mental illness and she falls
insane
sometimes and recover
sometimes,
Does he or she have to pray the
prayer they missed?
Oh, yes.
If someone became unconscious
due to sickness
and he missed some prayers, yes.
When you regain your consciousness,
you made up because you didn't become insane
or mad. No. You became unconscious.
That is simply the state of coma for
one day or 2 days.
That that could
clear. The next question final question
Is it permissible to sell or buy a
product that increase the front part of a
woman?
The front part of the woman?
You mean, what, the the breast?
I believe they mean, yes, like,
these fillers and and things like this. Yeah.
Okay. I mean,
this
if this food is natural
food, and that's what, it does
makes a woman
gain
wage or
she's skinny, so she wants to put on,
gain weight. So she eating,
fatty food or food that is rich in
the in, content,
that's fine. If it is natural, halal.
But to go for medication
as,
many women they do, they
for the having big brush, they go for
the silicone
and the same thing for the buttocks and
the cheeks.
They go through surgical surgical operations or cosmetical
operations, and
for that reason,
no. That's not permissible.
You are not allowed to fiddle and play
with this body. This body is a manor.
It's a trust given to you. You need
to take care of it.
And you should not believe what you see
in the media.
What you see in the screen, only Photoshop.
K?
The reality is that nothing like that.
I hope this is clear to the sisters.
If you'd like to conclude.
May Allah
reward you for your patience and attendance, and
may Allah protect you and protect your family,
bless you, and bless your family.
May Allah
keep us remain a steadfast and this beautiful
deen
till we meet him and find him pleased
with all of us.
Until we meet In the coming session, I
leave you in Allah's
in Allah's company and protection.