The speakers discuss the importance of knowing the pages of the Bible and the historical context of the Mahdi's arrival. They emphasize the need for people to be aware of their behavior and not be caught in the act, and stress the importance of practicing Islam and not giving up on promises. They also discuss various topics, including the use of "has been" in paraphrasical statements, the importance of not touching a woman, and the importance of fulfilling obligations. The segment ends with a final question about the influence of man's behavior in deeds.
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And welcome to our second lesson
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of the new
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topic, virtues of Islam
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with our sheikh, Sheikh Salim Al Amri. Inshallah,
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I will pass the mic and the screen
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to the sheikh
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to begin the.
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We are still
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in the introduction
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to the book of the virtues of Islam.
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The virtues of Islam, you will appreciate
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them
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only when you know
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the opposite.
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Then you will start to appreciate
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and realize
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the
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blessing
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which Allah
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bestowed upon each one of us
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by his grace. So
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last last session, we talked about
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the importance
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of knowing the Jahiliyyah
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in order to appreciate
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what Allah
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has given, the Hidayah.
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When you know and
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experience
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being in the dark,
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then you appreciate
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living
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in light.
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Today, we'll proceed,
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The status, my dear brothers and sisters of
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the world,
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prior to the advent of Islam,
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before the
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coming and the commencement
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of the
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messengership
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and prophethood of the prophet.
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How was the world
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looked like?
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It was total darkness.
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The whole world is full,
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covered by darkness.
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Oppression,
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tyranny, bloodshed,
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name it.
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That was the status of the world before.
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The whole world
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was far away
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from realizing
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the purpose
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of
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its existence,
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very existence.
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Far away
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from the true beliefs.
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Far away from monotheism. Far away from the
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belief in the wonders of the creator
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of the heavens and the earth.
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And once that happened,
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you don't
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have the true
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concept of God
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and the to believe
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in his
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oneness, then
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the mind
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and the soul
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darken.
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Yes.
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You will have
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you you will have lack of vision,
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lack of clarity.
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You don't see clearly.
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Because only through the lens of the tawhid,
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I repeat, with the lens of the tawhid,
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you see things
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in the right order.
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Without that glimpse,
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you will see things converted upside down.
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You will see things
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in the wrong arrangements.
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So the mind and the soul
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are darkened.
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All
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standards,
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the logistics,
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ways of judging things change.
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People, they follow
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their own
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whims and desires.
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Their own ways. They invented their own ways.
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Thinking that
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such ways
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will lead them
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to salvation,
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will lead them to prosperity,
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to success
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in this life and the one to come.
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As mentioned in the last in last session
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that
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the prophet
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said, Allah
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he looked upon the earth,
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and he despised,
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and he hated
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all
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of its
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inhabitants,
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except the handful from among the people of
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the scriptures.
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Those who remain
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upon
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the true belief.
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Those who did not adopt faith in the
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scripture.
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Those who remain following the footsteps of the
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prophet's initiative.
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Those who remain
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monotheists.
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That quote
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of and the like.
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The world, my dear brothers and sisters, at
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that time, whether it is a Persia
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or or Rome,
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the Romans or the Persians
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or the Indians
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or the Chinese.
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It's all the same.
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People
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are wandering in blindness,
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in total darkness.
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The Persians, the Zoroastrians
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worshiping fire.
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The deity, the god they worship is the
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fire.
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That was the situation.
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The Romans
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oppressing
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and colonizing
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and conquering
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countries,
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looting
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their resources,
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oppressing
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the subjects,
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making the subject to starve,
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forcing the subjects in these countries
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to cultivate
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cultivate the land,
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harvest, and send the crops to Rome
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while they are starving and dying.
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Read history.
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While the Romans themselves of Rome,
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living and having lavish lifestyle.
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You're not relieved
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that
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to the extent
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that one of them,
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the elite, the upper class,
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because they have
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variety,
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different types of food.
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And they
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each one wants has this
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voraciousness.
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They are voracious creatures. They want to taste
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everything.
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But you know the size of the stomach
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is limited.
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So he touched this one, this plate, and
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that dish, and that dish. Now it's full.
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And he hasn't tasted all the different cuisines
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of the different
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dishes.
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So the what would they do?
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They would throw out.
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Yeah.
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Each one will thrust his finger into his
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throat,
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drink out that food which he just,
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add,
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and now there's room for the new dish.
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That was the situation.
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And
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leave aside
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the injustice,
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the oppression of the subjects,
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the mistreatment
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of the
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slaves,
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teaching the slaves
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not as human beings, not as human beings
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at all.
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They would
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conduct
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tournaments
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and contest
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among the slaves.
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Fight. They are enjoying watching the slaves fighting
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each other and tell one of them, kiss
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the other, and the thugs are grabbing their
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hands.
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Or the slave has to fight
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against a hungry lion.
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So that was the situation.
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Yeah.
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At that time,
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also in doctors.
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The religious society,
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people
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clergymen,
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conducted many
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meetings, many conventions,
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conferences discussing
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the nature of the woman.
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Is she
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human or devil?
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So in such atmosphere,
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the light
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the
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light
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radiate
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from the mountains of Mecca.
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From Pan.
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The mount as the bible say,
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the light from the mount of Haram or
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Haram.
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The message this this
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flight of al Ishmael
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appeared
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appeared at the time when people had no
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knowledge
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of the true religion.
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Totally
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immersed
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in paganism,
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anger, and
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politician.
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And
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is a famous poet.
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Ahmed Chauthi.
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Ahmed
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Chauthi.
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He compiled the poem.
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Al Bundah,
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just like the Bundah of al Busayri.
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Al Bustah of al Busayri is a poem
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raising the prophet.
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Beautiful
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poem,
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though, there are some
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poetic verses
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being criticized
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because they
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he went overboard,
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and they
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needs to be refined.
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So,
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he
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call,
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made this power
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al Burda,
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facing also the prophet
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Listen to what he say.
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Listen to what he say.
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He said to Rahimahullah,
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my dear brothers and sisters because because you
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don't enjoy Arab you don't know Arabic.
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There's no language
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as sweet as the Arabic language,
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as rich as the Arabic language.
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No language
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at all.
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I think
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that when Nasiv
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the meaning roughly
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despite the deficiency of English
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language.
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He said, you came. He is talking about
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the.
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You came while people were in turmoil,
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a state of confusion.
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You came while people were in turmoil.
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When passing
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by then,
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you only see an idol worshiping another idol.
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People are confused.
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People have wrong concepts,
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wrong
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understanding,
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erroneous
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beliefs.
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So no order,
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no social
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order. People are confused.
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When you came,
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when you emerge,
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when you
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announced and declared your message in Mecca,
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you came while people were
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in a state of confusion
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and
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and turmoil.
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Turmoil. When passing by them,
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when you pass by, look around you and
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see the
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the what the people are doing and the
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activities that are going on
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in the Mexican community,
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all in the world as usual,
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when passing by them,
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you only see an idol,
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which you mean another idol.
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Yeah. An idol, the human being.
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Because
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he's not using his intellect.
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He's not using
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this
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gift
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from Allah.
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So he's bowing
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in front of another item, which he made
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with his own hands,
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With his own hands.
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So he's an idol.
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Indeed, it's less than that
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inanimate
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object.
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And this
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Jahiliya,
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this situation
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still exists today.
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Recently,
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I have seen a clip.
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People,
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human beings, idols,
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as the old poet say,
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human beings
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seeking blessing
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from a monkey.
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Monkey.
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It's there on the left. You can see
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it. They come
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and bow to the monkey, and the monkey
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touches them, giving blessing to them. Monkey.
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See, when the human being
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lowers himself
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down,
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so he's seeking blessing
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of the monkey.
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He's worshiping monkey.
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So when passing by then, you only see
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an idol worshiping another idol.
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The
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Arabs,
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when they're traveling,
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they will look for a stone to worship.
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And if they find another stone
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better than it, they will throw that one
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and take this one
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and worship it.
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And worship
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make god
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idol
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of
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date
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and worship it.
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And when they feel hungry, they eat it.
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00:21:18
That's what's the situation.
00:21:21 -->
00:21:23
When passing by them, you only see an
00:21:23 -->
00:21:25
idol worshiping
00:21:26 -->
00:21:27
another idol.
00:21:29 -->
00:21:31
Adam, if you son of me, Ham,
00:21:31 -->
00:21:32
he is totally
00:21:33 -->
00:21:33
engrossed
00:21:34 -->
00:21:34
in laws
00:21:35 -->
00:21:36
and veneration
00:21:37 -->
00:21:37
and dedication
00:21:38 -->
00:21:39
to this idol.
00:21:41 -->
00:21:44
So so this positive verse
00:21:45 -->
00:21:46
gives you now
00:21:47 -->
00:21:49
the description of the situation
00:21:50 -->
00:21:51
at that time.
00:21:52 -->
00:21:53
When the prophet
00:21:54 -->
00:21:55
when the light
00:21:56 -->
00:21:56
appeared,
00:21:57 -->
00:21:58
radiated
00:21:59 -->
00:22:00
from Mecca,
00:22:01 -->
00:22:02
and shone
00:22:03 -->
00:22:05
from the mountains of Mecca.
00:22:10 -->
00:22:11
Then he carried on the power
00:22:36 -->
00:22:37
The
00:22:38 -->
00:22:40
earth is full of
00:22:40 -->
00:22:41
yawm,
00:22:42 -->
00:22:43
tyranny,
00:22:44 -->
00:22:45
injustice.
00:22:47 -->
00:22:49
The whole earth is full of
00:22:49 -->
00:22:50
that. Like today,
00:22:52 -->
00:22:53
injustice
00:22:53 -->
00:22:54
all over.
00:22:55 -->
00:22:56
Boom all over.
00:22:59 -->
00:23:00
The poor
00:23:03 -->
00:23:04
are oppressed.
00:23:05 -->
00:23:06
You are poor?
00:23:07 -->
00:23:09
No one will listen to you.
00:23:11 -->
00:23:13
No one will listen to you.
00:23:14 -->
00:23:15
You are weak,
00:23:16 -->
00:23:18
no one will listen to you.
00:23:21 -->
00:23:22
The powerful,
00:23:24 -->
00:23:24
the strong
00:23:25 -->
00:23:26
dictates
00:23:26 -->
00:23:27
a rule.
00:23:28 -->
00:23:29
Is there a lot going on?
00:23:36 -->
00:23:37
And that's why.
00:23:40 -->
00:23:42
This is the time of the Mahdi
00:23:44 -->
00:23:44
to appear.
00:24:00 -->
00:24:01
The land is full
00:24:02 -->
00:24:03
of injustice
00:24:03 -->
00:24:04
and tyranny.
00:24:14 -->
00:24:14
Well,
00:24:15 -->
00:24:17
so the earth is full of injustice
00:24:17 -->
00:24:18
at that time,
00:24:20 -->
00:24:22
and history repeats itself.
00:24:27 -->
00:24:28
And this earth
00:24:29 -->
00:24:30
made
00:24:30 -->
00:24:31
subservient,
00:24:34 -->
00:24:35
ruled,
00:24:36 -->
00:24:37
controlled,
00:24:37 -->
00:24:38
exploited,
00:24:38 -->
00:24:39
used,
00:24:40 -->
00:24:41
made subservient
00:24:42 -->
00:24:43
for every tyrant
00:24:44 -->
00:24:45
oppressing mankind.
00:24:54 -->
00:24:55
This
00:24:55 -->
00:24:56
land made
00:24:57 -->
00:24:59
in the service of those
00:25:00 -->
00:25:01
who have the power.
00:25:05 -->
00:25:05
They dictate.
00:25:06 -->
00:25:08
They say what they want. They
00:25:09 -->
00:25:10
enact lows
00:25:10 -->
00:25:12
and force them upon
00:25:13 -->
00:25:14
the
00:25:14 -->
00:25:16
weak, the downtrodden
00:25:16 -->
00:25:18
trojan the pool.
00:25:22 -->
00:25:24
When at the time of the prophet the
00:25:24 -->
00:25:25
same thing
00:25:25 -->
00:25:26
as
00:25:26 -->
00:25:27
mentioned previously.
00:25:29 -->
00:25:31
And then this earth is made
00:25:32 -->
00:25:35
to serve those the elite,
00:25:36 -->
00:25:37
those in power.
00:25:41 -->
00:25:43
For every tyrant,
00:25:44 -->
00:25:45
for every dictator.
00:25:46 -->
00:25:46
So
00:25:54 -->
00:25:56
may subservient for
00:25:56 -->
00:25:57
every tyrant
00:26:00 -->
00:26:00
oppressing
00:26:01 -->
00:26:02
the subject,
00:26:03 -->
00:26:04
oppressing
00:26:04 -->
00:26:05
our kind.
00:26:13 -->
00:26:14
Then he said,
00:26:50 -->
00:26:51
The Persian
00:26:55 -->
00:26:56
emperor, Khosro or Kisra,
00:26:58 -->
00:26:59
oppresses,
00:26:59 -->
00:27:00
mistreats
00:27:00 -->
00:27:01
his subjects.
00:27:06 -->
00:27:07
He's practicing
00:27:07 -->
00:27:07
the,
00:27:08 -->
00:27:08
transgression,
00:27:09 -->
00:27:09
oppression.
00:27:13 -->
00:27:14
These 2 superpowers,
00:27:15 -->
00:27:17
Persian Empire
00:27:17 -->
00:27:18
and the Roman
00:27:21 -->
00:27:22
Empire.
00:27:24 -->
00:27:25
The Persian
00:27:25 -->
00:27:27
king, the emperor,
00:27:28 -->
00:27:30
they runs a subject,
00:27:31 -->
00:27:31
mistreats
00:27:40 -->
00:27:41
While Caesar,
00:27:41 -->
00:27:42
Caesar,
00:27:46 -->
00:27:49
While Caesar of the Romans is deaf and
00:27:49 -->
00:27:50
blind.
00:27:54 -->
00:27:56
Caesar is deaf and blind.
00:27:58 -->
00:27:59
Death, he doesn't listen.
00:28:00 -->
00:28:01
The faitre.
00:28:05 -->
00:28:06
He doesn't hear
00:28:08 -->
00:28:09
the cries
00:28:10 -->
00:28:11
of the poor,
00:28:15 -->
00:28:16
the farmers,
00:28:19 -->
00:28:20
the low class.
00:28:21 -->
00:28:24
He's deaf. He doesn't hear their cries,
00:28:27 -->
00:28:29
and he doesn't lend his ear
00:28:30 -->
00:28:32
to anyone to complain.
00:28:33 -->
00:28:34
So he's deaf.
00:28:39 -->
00:28:40
While Caesar
00:28:41 -->
00:28:42
of Rome
00:28:44 -->
00:28:45
Caesar of the Romans
00:28:48 -->
00:28:49
is deaf
00:28:50 -->
00:28:50
and blind.
00:28:52 -->
00:28:52
2000
00:28:54 -->
00:28:55
g. 2000
00:28:55 -->
00:28:56
g.
00:28:57 -->
00:28:58
Yes.
00:28:59 -->
00:28:59
Power
00:29:01 -->
00:29:01
has
00:29:03 -->
00:29:04
dreadful
00:29:05 -->
00:29:06
impact and effect,
00:29:09 -->
00:29:11
powerful effect, tremendous effect
00:29:13 -->
00:29:14
on the person.
00:29:15 -->
00:29:17
It intoxicates
00:29:18 -->
00:29:19
worse than alcohol.
00:29:21 -->
00:29:21
Power
00:29:22 -->
00:29:22
intoxicates
00:29:23 -->
00:29:24
more than alcohol.
00:29:27 -->
00:29:28
So they are intoxicated.
00:29:31 -->
00:29:31
They are drunk.
00:29:33 -->
00:29:34
They don't hear.
00:29:35 -->
00:29:36
They don't see.
00:29:40 -->
00:29:41
Like for now,
00:29:45 -->
00:29:46
his power intoxicated
00:29:46 -->
00:29:48
him. He was intoxicated.
00:29:50 -->
00:29:51
He doesn't
00:29:51 -->
00:29:53
see. He doesn't hear.
00:29:55 -->
00:29:58
He saw before his eyes, the seat split,
00:30:00 -->
00:30:02
but he's drunk.
00:30:04 -->
00:30:06
Metaphorically, he's drunk.
00:30:12 -->
00:30:13
Had he got
00:30:15 -->
00:30:16
any grain
00:30:17 -->
00:30:18
of intellect?
00:30:25 -->
00:30:26
He should have stopped.
00:30:27 -->
00:30:30
And he should have told his truth.
00:30:31 -->
00:30:33
Guys, enough is enough. Let's go back.
00:30:36 -->
00:30:38
You had seen what happened.
00:30:42 -->
00:30:44
I'm not god. I'm not
00:30:44 -->
00:30:45
your god.
00:30:48 -->
00:30:51
See, the act of god is the one
00:30:51 -->
00:30:52
who spread the sea.
00:30:54 -->
00:30:54
Moses
00:30:56 -->
00:30:57
is a true prophet.
00:30:59 -->
00:31:00
Let's go
00:31:02 -->
00:31:02
back.
00:31:04 -->
00:31:05
What he was?
00:31:06 -->
00:31:06
Death
00:31:07 -->
00:31:07
and
00:31:08 -->
00:31:09
why?
00:31:10 -->
00:31:10
Why?
00:31:11 -->
00:31:12
Power.
00:31:13 -->
00:31:15
The drug of
00:31:15 -->
00:31:16
power.
00:31:20 -->
00:31:23
See, let us capture them.
00:31:24 -->
00:31:24
He entered
00:31:25 -->
00:31:26
with his
00:31:26 -->
00:31:27
army.
00:31:28 -->
00:31:29
I didn't know what happened to them.
00:31:31 -->
00:31:33
The same thing the Caesar of Rome.
00:31:39 -->
00:31:40
Because
00:31:42 -->
00:31:43
of his arrogance.
00:31:46 -->
00:31:48
He is deaf and blind.
00:31:51 -->
00:31:52
The elegance
00:31:54 -->
00:31:55
and powerful.
00:31:57 -->
00:31:59
No one can defeat me.
00:32:00 -->
00:32:02
No one can challenge me.
00:32:10 -->
00:32:10
Today,
00:32:12 -->
00:32:14
where are these 2 superpowers?
00:32:15 -->
00:32:16
Finished.
00:32:16 -->
00:32:17
History.
00:32:18 -->
00:32:19
History.
00:32:24 -->
00:32:27
So the power it is describing to us
00:32:27 -->
00:32:28
the situation
00:32:29 -->
00:32:31
of the ancient world.
00:32:34 -->
00:32:35
Mosaiyid Fayroul foresee.
00:32:43 -->
00:32:44
He
00:32:45 -->
00:32:46
He is mistreating
00:32:47 -->
00:32:48
and wrong and wrongs
00:32:50 -->
00:32:50
his subjects,
00:32:53 -->
00:32:54
compassion them,
00:32:54 -->
00:32:57
while Caesar of the Romans is deaf and
00:32:57 -->
00:32:58
blind.
00:33:06 -->
00:33:06
Blind.
00:33:27 -->
00:33:28
Those 2 tyrants,
00:33:29 -->
00:33:30
Kosovo,
00:33:31 -->
00:33:32
emperor of Persia,
00:33:32 -->
00:33:33
and Caesar.
00:33:37 -->
00:33:39
This what they do.
00:33:40 -->
00:33:40
They
00:33:49 -->
00:33:49
torture
00:33:50 -->
00:33:51
Allah's
00:33:52 -->
00:33:52
servants
00:33:54 -->
00:33:55
without
00:33:55 -->
00:33:56
any
00:33:56 -->
00:33:57
proof,
00:33:58 -->
00:33:58
without
00:33:59 -->
00:34:00
any concrete evidence.
00:34:10 -->
00:34:11
Go ahead.
00:34:12 -->
00:34:13
No room that
00:34:14 -->
00:34:15
the suspect
00:34:16 -->
00:34:17
is innocent,
00:34:17 -->
00:34:18
and he's
00:34:18 -->
00:34:19
proven
00:34:21 -->
00:34:21
guilty.
00:34:21 -->
00:34:22
No. The opposite.
00:34:23 -->
00:34:24
You are guilty
00:34:24 -->
00:34:27
until you prove that you are innocent. You
00:34:27 -->
00:34:30
are guilty until you prove you're you are
00:34:30 -->
00:34:31
innocent
00:34:31 -->
00:34:33
and prove you're innocence.
00:34:37 -->
00:34:37
Follow
00:34:39 -->
00:34:40
the.
00:34:42 -->
00:34:43
Any claim,
00:34:44 -->
00:34:44
any accusation.
00:34:45 -->
00:34:45
Kevin.
00:34:50 -->
00:34:52
He's plotting against you, your majesty. Kevin,
00:34:53 -->
00:34:54
where is the proof?
00:34:55 -->
00:34:55
No.
00:34:56 -->
00:34:57
Money.
00:34:59 -->
00:34:59
Insurgate.
00:35:00 -->
00:35:00
Investigate.
00:35:00 -->
00:35:01
Verify.
00:35:13 -->
00:35:14
And this city repeats itself.
00:35:21 -->
00:35:25
They torture Allah's servants without any concrete
00:35:25 -->
00:35:26
without concrete
00:35:26 -->
00:35:27
proofs.
00:35:29 -->
00:35:30
Where's the honey
00:35:31 -->
00:35:32
come of the height? Have you looked at
00:35:32 -->
00:35:33
me?
00:35:34 -->
00:35:35
And they slay them.
00:35:36 -->
00:35:38
They slaughtered the human beings.
00:35:39 -->
00:35:40
They slay
00:35:40 -->
00:35:41
their subject
00:35:42 -->
00:35:44
just like sheep.
00:35:45 -->
00:35:46
In the same way,
00:35:49 -->
00:35:50
we offer our sacrifices,
00:35:52 -->
00:35:53
our poor bunnies
00:35:54 -->
00:35:55
during the eve.
00:35:55 -->
00:35:56
They do the same thing,
00:35:58 -->
00:36:01
slaughtering and slaying and killing their subject
00:36:01 -->
00:36:02
like sheep.
00:36:07 -->
00:36:09
And they slayed them
00:36:09 -->
00:36:10
just like sheep.
00:36:50 -->
00:36:51
The strong among
00:36:52 -->
00:36:53
them killed the weak.
00:36:57 -->
00:36:59
Remember, he's talking about the situation
00:37:01 -->
00:37:02
at that time.
00:37:05 -->
00:37:06
Keep this in mind.
00:37:08 -->
00:37:10
But this this description,
00:37:10 -->
00:37:11
we can see them
00:37:12 -->
00:37:13
vivid, alive,
00:37:14 -->
00:37:15
in our
00:37:16 -->
00:37:17
time.
00:37:18 -->
00:37:18
K?
00:37:20 -->
00:37:20
Because
00:37:23 -->
00:37:24
those at
00:37:25 -->
00:37:25
that time,
00:37:28 -->
00:37:29
there are
00:37:29 -->
00:37:31
also successes
00:37:32 -->
00:37:32
following
00:37:33 -->
00:37:34
the footsteps
00:37:35 -->
00:37:36
doing the same thing.
00:37:39 -->
00:37:41
The storm among them killed the weak.
00:37:48 -->
00:37:49
You know,
00:37:50 -->
00:37:52
what Abuja did,
00:37:53 -->
00:37:53
he killed
00:37:54 -->
00:37:55
to my
00:37:59 -->
00:38:00
yeah.
00:38:02 -->
00:38:03
So because they are powerful.
00:38:08 -->
00:38:10
The could not do anything for
00:38:13 -->
00:38:15
them, could not do anything.
00:38:17 -->
00:38:18
They would pass by them
00:38:19 -->
00:38:19
being
00:38:20 -->
00:38:20
persecuted,
00:38:22 -->
00:38:22
tortured,
00:38:27 -->
00:38:28
and he would not
00:38:28 -->
00:38:30
he could not help them.
00:38:32 -->
00:38:34
The only thing he could say,
00:38:44 -->
00:38:46
Be patient, oh, family of.
00:38:56 -->
00:38:57
The time for meeting
00:38:58 -->
00:39:00
where we're going to meet is the.
00:39:04 -->
00:39:05
The place where I'm going to meet you
00:39:05 -->
00:39:06
is in the.
00:39:10 -->
00:39:11
So they made steadfast
00:39:14 -->
00:39:15
and endure
00:39:16 -->
00:39:18
the agony, the torture.
00:39:21 -->
00:39:23
He was helpless to us. I mean, he
00:39:23 -->
00:39:24
could not help them.
00:39:28 -->
00:39:29
So much so that
00:39:32 -->
00:39:33
ruthless,
00:39:38 -->
00:39:39
cruel criminal,
00:39:42 -->
00:39:43
he stabbed
00:39:45 -->
00:39:45
Shomeya
00:39:47 -->
00:39:48
with the spear
00:39:54 -->
00:39:55
in her private part,
00:39:58 -->
00:39:59
and she died
00:40:00 -->
00:40:01
as a mutt.
00:40:06 -->
00:40:07
So the powerful,
00:40:09 -->
00:40:10
the strong,
00:40:12 -->
00:40:13
they killed the weak.
00:40:15 -->
00:40:16
Killed the weak.
00:40:27 -->
00:40:30
The strong among them killed the weak.
00:40:36 -->
00:40:37
Just like a lion.
00:40:39 -->
00:40:39
This
00:40:41 -->
00:40:44
is one of the names of the lion.
00:40:44 -->
00:40:46
The lion is called the,
00:40:46 -->
00:40:48
lathe of the realm.
00:40:51 -->
00:40:54
So there are many names for the one
00:40:54 -->
00:40:54
animal,
00:40:55 -->
00:40:56
which shows
00:40:58 -->
00:41:00
the richness of the Arabic language.
00:41:03 -->
00:41:05
That's right. You'll not find find any
00:41:05 -->
00:41:06
language
00:41:07 -->
00:41:08
that can compete with Arabic.
00:41:15 -->
00:41:16
Just
00:41:16 -->
00:41:16
to
00:41:17 -->
00:41:19
she's he's making the comparison.
00:41:19 -->
00:41:22
How do they kill the weak, the powerful,
00:41:22 -->
00:41:23
how they behave?
00:41:24 -->
00:41:26
So here's the big thing here.
00:41:27 -->
00:41:27
They're
00:41:30 -->
00:41:30
mercenaries.
00:41:32 -->
00:41:33
They have no mercy.
00:41:37 -->
00:41:37
Cruelty.
00:41:46 -->
00:41:48
Senergy. Just like a lion.
00:41:52 -->
00:41:54
Devour a lamb.
00:41:56 -->
00:41:58
Does he mean it turning it apart?
00:42:02 -->
00:42:03
And you see
00:42:03 -->
00:42:06
in the movies when the lion
00:42:06 -->
00:42:07
catches
00:42:08 -->
00:42:08
its
00:42:09 -->
00:42:09
clay,
00:42:10 -->
00:42:10
the gate,
00:42:12 -->
00:42:13
what does it do?
00:42:15 -->
00:42:16
It tears it into parts.
00:42:21 -->
00:42:22
No mercy. So
00:42:23 -->
00:42:24
this how
00:42:24 -->
00:42:25
those
00:42:28 -->
00:42:29
human devils
00:42:30 -->
00:42:30
behaved,
00:42:31 -->
00:42:32
and that was the situation
00:42:33 -->
00:42:34
in those days.
00:42:36 -->
00:42:37
Just like a lion
00:42:40 -->
00:42:41
tearing apart
00:42:43 -->
00:42:44
a lamb,
00:42:46 -->
00:42:46
a kid,
00:42:47 -->
00:42:47
small animal,
00:42:51 -->
00:42:52
or a whale.
00:42:53 -->
00:42:54
Whale
00:42:54 -->
00:42:55
Gallops
00:42:55 -->
00:42:56
fish.
00:42:57 -->
00:42:58
See the whale?
00:42:58 -->
00:43:00
The whale will come,
00:43:00 -->
00:43:02
just opens its mouth like that
00:43:04 -->
00:43:06
and take all this shell of fish
00:43:07 -->
00:43:08
inside
00:43:09 -->
00:43:10
and close.
00:43:11 -->
00:43:12
How many?
00:43:13 -->
00:43:13
So many.
00:43:16 -->
00:43:18
How many they killed? So many.
00:43:20 -->
00:43:21
And they
00:43:21 -->
00:43:23
don't feel guilty.
00:43:24 -->
00:43:26
They don't feel guilty.
00:43:29 -->
00:43:30
Don't feel guilty.
00:43:39 -->
00:43:40
Then he said,
00:43:43 -->
00:43:45
I thought that is a.
00:43:46 -->
00:43:48
May Allah shower his mercy
00:43:48 -->
00:43:50
upon his soul
00:43:51 -->
00:43:53
for this beautiful poet.
00:43:59 -->
00:44:01
There was a poet in the history
00:44:02 -->
00:44:03
of Islam.
00:44:06 -->
00:44:07
Most of his poems
00:44:09 -->
00:44:10
talking about immorality,
00:44:11 -->
00:44:12
alcohol, women,
00:44:12 -->
00:44:13
all that stuff.
00:44:18 -->
00:44:19
He's called
00:44:19 -->
00:44:20
or.
00:44:23 -->
00:44:24
Muhammad Ali Mahani.
00:44:26 -->
00:44:27
He has a
00:44:28 -->
00:44:28
book
00:44:29 -->
00:44:29
power
00:44:30 -->
00:44:31
collection of his power.
00:44:37 -->
00:44:39
So when he passed away,
00:44:41 -->
00:44:42
one saw him in the dream, and he
00:44:42 -->
00:44:44
said, what did Allah do to you?
00:44:45 -->
00:44:47
He said he forgave me.
00:44:49 -->
00:44:50
Said,
00:44:50 -->
00:44:52
because of what? What
00:44:52 -->
00:44:54
what is it? The good thing that you
00:44:54 -->
00:44:55
did.
00:44:55 -->
00:44:57
He mentioned the power
00:44:57 -->
00:44:59
in which he is
00:45:00 -->
00:45:03
mentioning the proofs and the signs
00:45:04 -->
00:45:06
of the oneness of Allah,
00:45:06 -->
00:45:08
the proofs of his existence
00:45:09 -->
00:45:10
in which he said,
00:45:17 -->
00:45:17
Everything.
00:45:19 -->
00:45:20
There's a sign.
00:45:23 -->
00:45:23
Testified
00:45:24 -->
00:45:25
to his oneness.
00:45:30 -->
00:45:31
So Allah
00:45:31 -->
00:45:32
forgave him
00:45:34 -->
00:45:37
according to what he saw in the vision
00:45:37 -->
00:45:38
or in the team.
00:45:45 -->
00:45:46
So here,
00:45:47 -->
00:45:48
Kelsey is saying.
00:45:52 -->
00:45:54
So he's addressing the.
00:46:23 -->
00:46:24
Your baba,
00:46:25 -->
00:46:25
Risa.
00:46:26 -->
00:46:28
Of course, all babas are babas,
00:46:29 -->
00:46:30
as the prophet
00:46:39 -->
00:46:40
The prophets are brothers
00:46:41 -->
00:46:43
from different mothers.
00:46:46 -->
00:46:48
The deen is 1.
00:46:51 -->
00:46:52
The deen is 1.
00:46:53 -->
00:46:54
The religion is 1.
00:46:58 -->
00:47:01
And their mothers are different. Mothers here means
00:47:01 -->
00:47:02
the Sharia,
00:47:02 -->
00:47:03
the laws.
00:47:06 -->
00:47:07
All the prophets
00:47:07 -->
00:47:10
came with the same religion as Islam.
00:47:10 -->
00:47:11
So
00:47:11 -->
00:47:12
in in in the,
00:47:13 -->
00:47:15
the doctrine is the same.
00:47:15 -->
00:47:17
Laws, Sharia,
00:47:18 -->
00:47:19
mothers, different
00:47:20 -->
00:47:21
because the law
00:47:23 -->
00:47:24
has to address
00:47:25 -->
00:47:25
the situation
00:47:26 -->
00:47:27
of the people
00:47:27 -->
00:47:29
and the issues of the people at that
00:47:29 -->
00:47:29
particular
00:47:30 -->
00:47:31
period of time.
00:47:32 -->
00:47:34
And people's needs, they keep changing.
00:47:35 -->
00:47:38
So that's why the law will be
00:47:39 -->
00:47:41
obligated and will be updated,
00:47:42 -->
00:47:44
whereas the doctrine, the belief will remain the
00:47:44 -->
00:47:45
same.
00:47:46 -->
00:47:46
K.
00:47:48 -->
00:47:49
Have to keep this in mind
00:47:52 -->
00:47:53
because we have
00:47:55 -->
00:47:55
we
00:47:56 -->
00:47:56
have
00:47:57 -->
00:47:57
and.
00:48:00 -->
00:48:01
K?
00:48:02 -->
00:48:03
The speech,
00:48:06 -->
00:48:07
al kalam,
00:48:07 -->
00:48:10
can be categorized into 2 main categories.
00:48:13 -->
00:48:14
Ichbaar
00:48:14 -->
00:48:17
and inshaar. Ichbaar means informing.
00:48:19 -->
00:48:22
Inshaar means the do's and the don'ts.
00:48:23 -->
00:48:26
So the hakija falls under the Ichbaar
00:48:27 -->
00:48:31
because all the messengers, they inform us. There
00:48:31 -->
00:48:31
is hellfire.
00:48:32 -->
00:48:35
There is Jannah. There are angels. There is
00:48:35 -->
00:48:36
the resurrected
00:48:36 -->
00:48:37
informing, informing.
00:48:39 -->
00:48:41
So aqidah falls under
00:48:41 -->
00:48:42
the Ikhbar.
00:48:45 -->
00:48:45
Sharia
00:48:46 -->
00:48:49
law, dues and don'ts fall under the Insha.
00:48:51 -->
00:48:52
So the obligation
00:48:53 -->
00:48:53
of the nes
00:48:55 -->
00:48:57
is for the insha and not for the
00:48:57 -->
00:48:57
Iqbal.
00:48:58 -->
00:49:00
So there's no obligation in the habida,
00:49:01 -->
00:49:02
but there's obligation
00:49:02 -->
00:49:03
in the sharia,
00:49:04 -->
00:49:05
in the law,
00:49:05 -->
00:49:07
the do's and the don'ts.
00:49:14 -->
00:49:15
For example,
00:49:16 -->
00:49:17
it was permissible
00:49:18 -->
00:49:19
in the law
00:49:21 -->
00:49:22
of Yusuf alaihis salaam
00:49:24 -->
00:49:27
for people to prostrate for each other
00:49:27 -->
00:49:29
as a sign of.
00:49:32 -->
00:49:34
But in Islam, it is obligated.
00:49:35 -->
00:49:37
In the Sharia of Islam, it is obligated,
00:49:38 -->
00:49:39
though it was
00:49:39 -->
00:49:41
permissible at that time.
00:49:41 -->
00:49:42
It was permissible
00:49:44 -->
00:49:44
to have images
00:49:46 -->
00:49:48
as it was in the law of Surayman
00:49:48 -->
00:49:49
alaihis
00:49:49 -->
00:49:52
salam. It is prohibited in Islam in the
00:49:52 -->
00:49:53
Islamic Sharia.
00:49:54 -->
00:49:55
So all these
00:49:56 -->
00:49:57
rulings were obligated.
00:50:01 -->
00:50:01
But the
00:50:02 -->
00:50:03
is the same because it is
00:50:04 -->
00:50:06
falls under the Iqbar,
00:50:07 -->
00:50:07
confirming.
00:50:08 -->
00:50:10
And that is. It is
00:50:11 -->
00:50:13
irrational that the prophet comes and says there
00:50:13 -->
00:50:15
is hellfire, then another one comes and say,
00:50:15 -->
00:50:17
there's no hellfire.
00:50:18 -->
00:50:19
All of them,
00:50:19 -->
00:50:21
they affirm the same thing.
00:50:23 -->
00:50:25
So the prophets are brothers.
00:50:26 -->
00:50:28
The prophets are brothers.
00:50:32 -->
00:50:34
And no one came between
00:50:35 -->
00:50:36
and
00:50:36 -->
00:50:37
the old prophet.
00:50:39 -->
00:50:41
No one. There was a gap
00:50:42 -->
00:50:43
between
00:50:44 -->
00:50:44
the
00:50:45 -->
00:50:47
time of Isa and the time of the.
00:50:48 -->
00:50:51
So when our master, master, our
00:50:52 -->
00:50:53
prophet,
00:50:54 -->
00:50:57
was ascended, but taking up a life, and
00:50:57 -->
00:50:59
he's going to come back, and he was
00:50:59 -->
00:51:01
not killed nor he was crucified,
00:51:02 -->
00:51:03
as you know,
00:51:05 -->
00:51:06
he will descend
00:51:07 -->
00:51:08
carried by 2 angels
00:51:11 -->
00:51:11
in Damascus,
00:51:13 -->
00:51:15
and he will find the Mahdi there
00:51:18 -->
00:51:20
at your time to lead the prayer.
00:51:21 -->
00:51:24
And the Mahdi, alayhis salaam, will ask Alisha
00:51:24 -->
00:51:26
to lead, and you say, not really.
00:51:27 -->
00:51:29
So he would play behind Al Mahdi.
00:51:30 -->
00:51:32
And then they hear about the
00:51:33 -->
00:51:34
the
00:51:34 -->
00:51:35
or the false messiah
00:51:37 -->
00:51:39
that he appeared, and Isa alaihis salam will
00:51:39 -->
00:51:42
chase him and kill him with the spear
00:51:43 -->
00:51:44
near the Lut in Palestine.
00:51:49 -->
00:51:51
So here, he's saying the.
00:51:57 -->
00:52:00
Listen to the Arabic language. There's a difference
00:52:00 -->
00:52:00
between
00:52:01 -->
00:52:02
and.
00:52:07 -->
00:52:08
On the yeah.
00:52:09 -->
00:52:09
And
00:52:11 -->
00:52:13
the is double. What's the difference?
00:52:15 -->
00:52:18
Dead person. He he died already.
00:52:19 -->
00:52:20
Is still alive.
00:52:22 -->
00:52:23
Still alive. He hasn't died.
00:52:24 -->
00:52:25
He hasn't died.
00:52:28 -->
00:52:29
You are going to die.
00:52:31 -->
00:52:33
You are going to die.
00:52:39 -->
00:52:42
This is where the medical of Jesus Christ,
00:52:42 -->
00:52:42
your brother
00:52:43 -->
00:52:43
Jesus
00:52:44 -->
00:52:44
called
00:52:45 -->
00:52:46
a dead man.
00:52:46 -->
00:52:48
You know? This is the medical
00:52:49 -->
00:52:51
happened for Rizal Islam.
00:52:57 -->
00:52:58
He and
00:52:58 -->
00:53:01
we Muslims believe in all the medicals.
00:53:02 -->
00:53:02
All the the
00:53:05 -->
00:53:06
the Islam performed,
00:53:07 -->
00:53:09
giving life to the dead,
00:53:09 -->
00:53:12
lie healing the blind and the levers,
00:53:13 -->
00:53:14
etcetera,
00:53:15 -->
00:53:16
by
00:53:17 -->
00:53:17
Allah's
00:53:17 -->
00:53:18
permission.
00:53:24 -->
00:53:25
So one day,
00:53:27 -->
00:53:28
a man,
00:53:29 -->
00:53:31
Poi, passed away. He died. So when Risa
00:53:31 -->
00:53:32
came,
00:53:33 -->
00:53:35
the family told him,
00:53:36 -->
00:53:37
if you were here, you could have done
00:53:37 -->
00:53:39
something for him.
00:53:39 -->
00:53:41
He said, take me to his grave,
00:53:42 -->
00:53:42
and
00:53:43 -->
00:53:44
the date came out.
00:53:45 -->
00:53:46
We Muslims have
00:53:46 -->
00:53:49
no problem with that. We believe in that.
00:53:50 -->
00:53:51
This is
00:53:51 -->
00:53:52
a
00:53:52 -->
00:53:54
medical for the
00:53:55 -->
00:53:56
our prophet,
00:53:58 -->
00:53:59
We believe in that.
00:54:02 -->
00:54:03
But this is by
00:54:03 -->
00:54:05
the permission of Allah.
00:54:05 -->
00:54:08
So the one who brought the dead into
00:54:08 -->
00:54:10
life is Allah, not.
00:54:12 -->
00:54:12
K?
00:54:12 -->
00:54:15
But this is through him as a tool.
00:54:22 -->
00:54:24
Your brother, Jesus, called
00:54:25 -->
00:54:26
a dead person.
00:54:33 -->
00:54:34
Doctor White.
00:54:35 -->
00:54:37
And he owes. He was a detective.
00:54:38 -->
00:54:39
He
00:54:40 -->
00:54:40
You,
00:54:41 -->
00:54:42
oh
00:54:48 -->
00:54:49
Muhammad
00:54:54 -->
00:54:55
But you,
00:54:56 -->
00:54:57
Muhammad
00:54:58 -->
00:54:59
revived
00:55:01 -->
00:55:02
whole generations
00:55:04 -->
00:55:06
of rotten corpses
00:55:08 -->
00:55:09
from the
00:55:12 -->
00:55:12
grave.
00:55:18 -->
00:55:19
You have given life
00:55:24 -->
00:55:24
to
00:55:26 -->
00:55:26
generation,
00:55:27 -->
00:55:28
a great number,
00:55:28 -->
00:55:30
multitude of people
00:55:32 -->
00:55:33
who are dead.
00:55:39 -->
00:55:40
What did he mean by this?
00:55:42 -->
00:55:44
He's talking here myth figuratively,
00:55:45 -->
00:55:45
metaphorically
00:55:48 -->
00:55:49
that you revived
00:55:50 -->
00:55:51
that nation.
00:55:52 -->
00:55:53
People yes. People
00:55:54 -->
00:55:56
physically alive, but they are dead.
00:55:57 -->
00:55:59
Spiritually, they are dead.
00:55:59 -->
00:56:01
Morally, they are dead.
00:56:02 -->
00:56:03
You gave them life.
00:56:08 -->
00:56:11
As just the prophet says in the hadith.
00:56:20 -->
00:56:21
So the
00:56:22 -->
00:56:23
the likeness
00:56:24 -->
00:56:25
and the similitude
00:56:27 -->
00:56:29
of one who mentions Allah
00:56:30 -->
00:56:31
and one who doesn't,
00:56:32 -->
00:56:34
just like the dead and the living.
00:56:35 -->
00:56:36
So if you don't
00:56:37 -->
00:56:38
make
00:56:40 -->
00:56:41
and you don't celebrate
00:56:42 -->
00:56:42
our places,
00:56:43 -->
00:56:46
you're not engaged in the. You are dead.
00:56:47 -->
00:56:48
You are dead.
00:56:49 -->
00:56:50
Not physically.
00:56:50 -->
00:56:52
Yes. Moving around,
00:56:52 -->
00:56:53
but you are dead.
00:56:58 -->
00:57:00
So the people were dead. The Arabs were
00:57:00 -->
00:57:00
dead.
00:57:03 -->
00:57:04
They were
00:57:06 -->
00:57:07
unnoticeable.
00:57:08 -->
00:57:08
No one cares
00:57:09 -->
00:57:10
about them
00:57:10 -->
00:57:12
in the in a peninsula.
00:57:16 -->
00:57:16
The superpowers
00:57:17 -->
00:57:19
allowing them, they don't care about them.
00:57:20 -->
00:57:21
They
00:57:21 -->
00:57:22
don't stop it.
00:57:24 -->
00:57:25
Killing each other,
00:57:26 -->
00:57:27
eating dead animals,
00:57:27 -->
00:57:28
drinking blood,
00:57:30 -->
00:57:30
drinking alcohol,
00:57:32 -->
00:57:33
no one
00:57:34 -->
00:57:34
cares.
00:57:36 -->
00:57:38
That was the situation of the Arabs before
00:57:38 -->
00:57:39
Islam
00:57:45 -->
00:57:46
For silly reasons,
00:57:48 -->
00:57:49
just start killing each other.
00:57:50 -->
00:57:52
Killing each other for silly reasons.
00:57:53 -->
00:57:54
1 of the famous
00:57:56 -->
00:57:58
war that took place between
00:58:00 -->
00:58:01
2 cousins, 2 tribes,
00:58:03 -->
00:58:04
perhaps and the beyond.
00:58:06 -->
00:58:07
40 years. Imagine
00:58:09 -->
00:58:12
40 years, 4 decades fighting each other
00:58:12 -->
00:58:13
because one horse
00:58:14 -->
00:58:15
won the race.
00:58:22 -->
00:58:23
Another similar
00:58:23 -->
00:58:24
war
00:58:24 -->
00:58:26
known in the history
00:58:26 -->
00:58:27
of the Arabs
00:58:28 -->
00:58:29
before the swab.
00:58:31 -->
00:58:33
The first one is called
00:58:35 -->
00:58:36
have absolutely.
00:58:40 -->
00:58:42
Is named after 2 horses.
00:58:44 -->
00:58:45
Name of 2 horses.
00:58:46 -->
00:58:47
So the battle
00:58:47 -->
00:58:50
was giving the name of the battle of
00:58:50 -->
00:58:51
the war.
00:58:52 -->
00:58:53
Another one,
00:58:54 -->
00:58:56
similar war battle.
00:58:57 -->
00:58:59
The reason behind it, very silly.
00:59:00 -->
00:59:01
A sheep camel entered
00:59:02 -->
00:59:03
the sanctuary,
00:59:04 -->
00:59:05
a place
00:59:06 -->
00:59:07
of the king,
00:59:08 -->
00:59:09
which he fenced.
00:59:11 -->
00:59:13
And when he saw this camel
00:59:14 -->
00:59:14
glazing,
00:59:15 -->
00:59:16
shoot it with an arrow
00:59:16 -->
00:59:17
in the other,
00:59:18 -->
00:59:20
the other is the place where the milk
00:59:20 -->
00:59:22
is, and killed it, and the war started.
00:59:27 -->
00:59:29
And 1,000 were killed.
00:59:30 -->
00:59:32
So that was the situation of the Arabs.
00:59:35 -->
00:59:37
And if you recall, that's why my dear
00:59:37 -->
00:59:38
brothers and sisters,
00:59:39 -->
00:59:41
history is very important
00:59:42 -->
00:59:43
to know things
00:59:43 -->
00:59:44
and to know the
00:59:45 -->
00:59:46
historical context
00:59:48 -->
00:59:51
and how the sit what how, was the
00:59:51 -->
00:59:51
situation.
01:00:01 -->
01:00:02
When a debate,
01:00:03 -->
01:00:03
if you recall,
01:00:05 -->
01:00:07
win rebbe was sent
01:00:08 -->
01:00:09
to the as ambassador
01:00:10 -->
01:00:11
to the Persians.
01:00:13 -->
01:00:14
How did they receive him?
01:00:15 -->
01:00:16
It was short,
01:00:17 -->
01:00:18
shabby clothes.
01:00:22 -->
01:00:24
They received them by saying what?
01:00:25 -->
01:00:25
They said,
01:00:26 -->
01:00:26
oh,
01:00:28 -->
01:00:29
you Arabs.
01:00:30 -->
01:00:31
You came back.
01:00:32 -->
01:00:33
You are hungry. Right?
01:00:34 -->
01:00:35
We know you. We know you.
01:00:36 -->
01:00:38
When you are hungry, you come to us
01:00:38 -->
01:00:39
for food.
01:00:43 -->
01:00:44
So you are hungry.
01:00:46 -->
01:00:47
Listen to what said.
01:00:48 -->
01:00:49
So
01:00:50 -->
01:00:53
what changed the personality of an Arab
01:00:53 -->
01:00:55
before Islam and after?
01:00:56 -->
01:00:57
The the d
01:00:58 -->
01:00:59
and Islam.
01:00:59 -->
01:01:00
So the great
01:01:01 -->
01:01:02
reply or said,
01:01:02 -->
01:01:03
yes,
01:01:06 -->
01:01:07
We used to be like that.
01:01:09 -->
01:01:11
We come only for food,
01:01:12 -->
01:01:14
for date or flower.
01:01:15 -->
01:01:16
But today,
01:01:17 -->
01:01:18
listen to me.
01:01:19 -->
01:01:20
We are different.
01:01:21 -->
01:01:23
We are not the same nomadic
01:01:23 -->
01:01:25
tribes. You know?
01:01:26 -->
01:01:28
We are different today. You know? So listen
01:01:28 -->
01:01:29
to me.
01:01:30 -->
01:01:30
That's no code.
01:01:33 -->
01:01:34
It doesn't allow.
01:01:36 -->
01:01:37
We are people.
01:01:38 -->
01:01:39
Allah
01:01:39 -->
01:01:40
raised us, resurrected
01:01:42 -->
01:01:44
us. Allah gave us life again.
01:01:49 -->
01:01:52
We are people who are sent forth by
01:01:52 -->
01:01:52
Allah.
01:02:01 -->
01:02:04
So we are people that Allah raised us
01:02:04 -->
01:02:07
and sent us forth to bring out mankind
01:02:08 -->
01:02:10
from the worship of each other,
01:02:11 -->
01:02:13
to liberate and emancipate
01:02:13 -->
01:02:14
man
01:02:14 -->
01:02:15
from worshiping
01:02:16 -->
01:02:17
his fellow brother,
01:02:17 -->
01:02:19
to work from worshiping
01:02:19 -->
01:02:21
another man.
01:02:21 -->
01:02:23
In iman, that's an iman.
01:02:25 -->
01:02:28
You are worshiping each other. No.
01:02:28 -->
01:02:31
Allah sent us to liberate you
01:02:33 -->
01:02:34
and set you free
01:02:34 -->
01:02:36
from worshiping each other.
01:02:37 -->
01:02:38
In Ibad, they tell Ibad.
01:02:40 -->
01:02:42
Ibad, we are inviting you
01:02:43 -->
01:02:46
from worshiping each other to the worship
01:02:46 -->
01:02:48
of the lord of mankind.
01:02:58 -->
01:03:01
And we are inviting you and I invite
01:03:01 -->
01:03:03
you all the stom and your people.
01:03:04 -->
01:03:07
And this deen Islam invites you.
01:03:08 -->
01:03:10
He will bring you out
01:03:10 -->
01:03:11
from
01:03:12 -->
01:03:13
the narrowness
01:03:14 -->
01:03:16
of this worldly life
01:03:16 -->
01:03:18
to the vastness
01:03:18 -->
01:03:19
of the hereafter.
01:03:27 -->
01:03:28
And to feel
01:03:29 -->
01:03:30
from the shackles
01:03:33 -->
01:03:34
of the earthly
01:03:34 -->
01:03:36
and worldly religions
01:03:36 -->
01:03:37
to
01:03:38 -->
01:03:39
the justice of Islam.
01:03:42 -->
01:03:45
These beautiful words came from the mouth of
01:03:45 -->
01:03:46
Rebbe.
01:03:47 -->
01:03:49
So who gave life to the grave?
01:03:51 -->
01:03:52
It is an Isfra.
01:03:55 -->
01:03:56
Give him
01:03:57 -->
01:03:58
this dignity.
01:04:00 -->
01:04:01
This is
01:04:03 -->
01:04:04
this honor.
01:04:06 -->
01:04:08
So here, the poet is saying,
01:04:13 -->
01:04:15
Your prophet, Jesus Christ,
01:04:15 -->
01:04:16
called a dead man
01:04:17 -->
01:04:18
back to life,
01:04:18 -->
01:04:20
and he arose. But you, Muhammad,
01:04:22 -->
01:04:23
you revived whole generation.
01:04:25 -->
01:04:27
All the Arabs, you revived them.
01:04:28 -->
01:04:31
And not only the Arabs and all the
01:04:31 -->
01:04:31
other
01:04:32 -->
01:04:34
natures who embraced and accepted the Islam.
01:04:35 -->
01:04:38
You give them life, though they were dead.
01:04:40 -->
01:04:41
A fucking
01:04:42 -->
01:04:43
body is fucking.
01:04:45 -->
01:04:45
Yeah.
01:04:47 -->
01:04:48
You don't have faith. If you don't have
01:04:48 -->
01:04:50
iman, if you're you are blind, you are
01:04:50 -->
01:04:53
worse than the animals. You are dead.
01:04:54 -->
01:04:54
You
01:04:57 -->
01:04:58
are dead.
01:04:59 -->
01:05:00
So
01:05:01 -->
01:05:02
this last,
01:05:02 -->
01:05:03
a description
01:05:06 -->
01:05:07
of the situation
01:05:10 -->
01:05:11
at that time
01:05:12 -->
01:05:13
when
01:05:14 -->
01:05:16
prior the advent of Al Iswa.
01:05:17 -->
01:05:19
Haven't finished the introduction.
01:05:20 -->
01:05:21
We'll continue.
01:05:23 -->
01:05:24
May Allah.
01:05:26 -->
01:05:27
He must remain
01:05:29 -->
01:05:30
on this beautiful deen.
01:05:33 -->
01:05:34
Beautiful deen.
01:05:35 -->
01:05:36
I keep repeating this.
01:05:37 -->
01:05:39
I don't know if you have reflected in
01:05:39 -->
01:05:39
it or not.
01:05:41 -->
01:05:43
On this beautiful deen al Islam,
01:05:44 -->
01:05:46
until we meet him and he is pleased
01:05:46 -->
01:05:47
with.
01:05:49 -->
01:05:52
May Allah forgive us our faults and mistakes
01:05:52 -->
01:05:53
and ignorance.
01:05:57 -->
01:05:58
May Allah
01:06:01 -->
01:06:02
unite our.
01:06:03 -->
01:06:05
May Allah unite
01:06:05 -->
01:06:06
our hearts.
01:06:07 -->
01:06:10
And may Allah reward all of you, my
01:06:10 -->
01:06:11
dear brothers and sisters,
01:06:13 -->
01:06:13
immensely
01:06:14 -->
01:06:15
for your patience
01:06:16 -->
01:06:17
and attendance.
01:06:50 -->
01:06:52
Brothers and sisters, we will start the question
01:06:52 -->
01:06:53
and answers time now.
01:06:54 -->
01:06:56
If you have questions, please.
01:07:01 -->
01:07:03
If you have questions, please send them in
01:07:04 -->
01:07:05
and you can send them through the chat
01:07:05 -->
01:07:08
section or you can raise your hands to
01:07:08 -->
01:07:10
ask the questions directly insha'allah, we will try
01:07:10 -->
01:07:11
our best
01:07:11 -->
01:07:12
to address them.
01:07:13 -->
01:07:16
We have received some questions already, Sheikh, insha'allah,
01:07:16 -->
01:07:18
we'll begin with those.
01:07:22 -->
01:07:23
Thank you.
01:07:47 -->
01:07:48
Okay, Sheikh.
01:07:48 -->
01:07:51
We've received a few questions already, Insha'Allah. The
01:07:51 -->
01:07:52
first question,
01:07:52 -->
01:07:56
can one combine as many intentions as possible
01:07:56 -->
01:07:58
for the sunnah prayers? For example,
01:07:58 -->
01:08:00
combining Tahiyatul Masjid,
01:08:01 -->
01:08:03
al Masjid, Tahir al Wudu, sunnah rakats before
01:08:04 -->
01:08:07
or after fard salah, salah to Tawba, etcetera,
01:08:07 -->
01:08:07
in turaka.
01:08:08 -->
01:08:10
Can I combine these four intentions
01:08:11 -->
01:08:11
in
01:08:12 -->
01:08:14
or more in turaka sunnah salah?
01:08:14 -->
01:08:15
Don't do that.
01:08:16 -->
01:08:17
Don't do that.
01:08:20 -->
01:08:20
The,
01:08:21 -->
01:08:23
because the sunn of the pafsa, someone is
01:08:23 -->
01:08:24
not like that.
01:08:26 -->
01:08:27
They single out everything
01:08:28 -->
01:08:29
separately.
01:08:31 -->
01:08:33
Regarding the Eid al
01:08:34 -->
01:08:35
Masjid
01:08:36 -->
01:08:36
and
01:08:37 -->
01:08:40
sunnah fajr, for example, if you enter the
01:08:40 -->
01:08:40
masjid,
01:08:41 -->
01:08:43
you're paying only 2 lakhs.
01:08:44 -->
01:08:46
And that is the sun of the title.
01:08:49 -->
01:08:51
The is only a terminology
01:08:52 -->
01:08:53
used by the Muslim,
01:08:54 -->
01:08:55
which means
01:08:56 -->
01:08:58
that you pay 2 rakat when you enter.
01:08:59 -->
01:09:01
So these 2 rakat, yes, they cover because
01:09:01 -->
01:09:02
you pay 2 rakat
01:09:02 -->
01:09:05
the sooner the buyer pays 2 rakat.
01:09:08 -->
01:09:09
So you,
01:09:09 -->
01:09:11
you pay 2 rakat, and there are no
01:09:11 -->
01:09:13
need for you to say, I play,
01:09:14 -->
01:09:15
the the and the
01:09:17 -->
01:09:17
of because
01:09:19 -->
01:09:21
the when he saw a man playing 4,
01:09:21 -->
01:09:23
he played it. I'd say,
01:09:23 -->
01:09:24
4 before
01:09:24 -->
01:09:25
the 4 before the
01:09:27 -->
01:09:30
K? So don't combine many, many,
01:09:31 -->
01:09:31
intentions
01:09:33 -->
01:09:34
in in one single d.
01:09:35 -->
01:09:37
K? It's better that you
01:09:37 -->
01:09:38
single out.
01:09:39 -->
01:09:40
Better you single out.
01:09:51 -->
01:09:51
Next.
01:09:52 -->
01:09:54
Sheikh, the next question.
01:09:54 -->
01:09:57
If I give someone an item to sell
01:09:57 -->
01:09:59
for me at a particular price
01:09:59 -->
01:10:02
and tell him whatever profit he adds on
01:10:02 -->
01:10:03
my selling price
01:10:04 -->
01:10:06
is his own share of selling that item,
01:10:07 -->
01:10:08
Is that permissible?
01:10:08 -->
01:10:09
For instance,
01:10:10 -->
01:10:12
the selling price of the item is £20.
01:10:13 -->
01:10:15
And he said One minute for a minute.
01:10:17 -->
01:10:20
You have given an item to a person
01:10:20 -->
01:10:21
to sell it for you?
01:10:22 -->
01:10:23
Yes.
01:10:23 -->
01:10:25
And I've permitted that person
01:10:26 -->
01:10:29
to add money on additional to my price,
01:10:29 -->
01:10:30
my asking price,
01:10:30 -->
01:10:32
which he can keep.
01:10:34 -->
01:10:36
Okay. For example, I gave you this item.
01:10:36 -->
01:10:37
I told you you can sell it with
01:10:37 -->
01:10:40
for this amount of money.
01:10:41 -->
01:10:43
Okay. If you if you sell it with
01:10:44 -->
01:10:46
the extra, that is for you. Right?
01:10:47 -->
01:10:48
Yes. Exactly.
01:10:48 -->
01:10:50
That's fine. No problem.
01:10:50 -->
01:10:51
Right.
01:10:53 -->
01:10:54
That's fine. Next question.
01:11:00 -->
01:11:02
These are questions again repeated, which we've already
01:11:02 -->
01:11:03
covered.
01:11:05 -->
01:11:05
Okay.
01:11:08 -->
01:11:10
My question is when a pious person
01:11:10 -->
01:11:13
dies, he will be treated well by the
01:11:13 -->
01:11:13
angels.
01:11:14 -->
01:11:16
His place in Jannah will be shown to
01:11:16 -->
01:11:19
him. Then why all the people will be
01:11:19 -->
01:11:21
in fear on the day of judgment when
01:11:21 -->
01:11:22
many of them
01:11:22 -->
01:11:24
know that they are going to Jannah?
01:11:25 -->
01:11:26
Because the situation,
01:11:27 -->
01:11:28
my dear questioner,
01:11:29 -->
01:11:29
is not
01:11:30 -->
01:11:31
easy. Scary
01:11:32 -->
01:11:32
that day.
01:11:36 -->
01:11:37
It's very scary.
01:11:39 -->
01:11:41
You see, mountains
01:11:41 -->
01:11:43
have turned into powder.
01:11:43 -->
01:11:45
Seas are set ablaze.
01:11:47 -->
01:11:48
May Allah make it easy for us, my
01:11:48 -->
01:11:50
dear brothers and sisters.
01:11:50 -->
01:11:52
The questioner is not sitting on his couch
01:11:52 -->
01:11:54
drinking his drink.
01:11:55 -->
01:11:56
He doesn't know.
01:11:58 -->
01:11:58
That day,
01:12:01 -->
01:12:03
people are, like, drunk
01:12:04 -->
01:12:06
as if they are drunk.
01:12:09 -->
01:12:11
You think that they are drunk, but they're
01:12:11 -->
01:12:12
not drunk.
01:12:14 -->
01:12:16
But because the the punishment
01:12:16 -->
01:12:17
is so severe,
01:12:24 -->
01:12:26
you see all humanity, everyone
01:12:26 -->
01:12:28
around you. You see the people are sweating.
01:12:33 -->
01:12:35
Yeah. Oh, I make some of those who
01:12:35 -->
01:12:36
will be in the shade of the mighty
01:12:36 -->
01:12:37
throne of Allah.
01:12:39 -->
01:12:40
That's one thing. Second thing,
01:12:44 -->
01:12:46
the one cannot be sure.
01:12:49 -->
01:12:51
What Allah will do with to me?
01:12:51 -->
01:12:53
Because Allah cannot be questioned.
01:12:53 -->
01:12:55
Allah cannot be questioned.
01:12:57 -->
01:12:58
If he
01:12:59 -->
01:13:00
treats me on that day
01:13:01 -->
01:13:03
according to his divine justice,
01:13:04 -->
01:13:05
I'll be ruined.
01:13:06 -->
01:13:07
I'll be ruined.
01:13:09 -->
01:13:11
And this is the day of reckoning.
01:13:13 -->
01:13:15
This is the day of reckoning.
01:13:16 -->
01:13:17
If there is scrutiny
01:13:18 -->
01:13:20
and the law is going to question me
01:13:20 -->
01:13:22
about all the things,
01:13:23 -->
01:13:24
I'll be doing. That's why.
01:13:27 -->
01:13:28
If someone
01:13:28 -->
01:13:30
is taking into the details,
01:13:31 -->
01:13:32
he'll be
01:13:32 -->
01:13:33
crushed.
01:13:34 -->
01:13:35
He will fail, and he will go to
01:13:35 -->
01:13:36
*.
01:13:37 -->
01:13:39
So what Allah does on that day,
01:13:39 -->
01:13:40
may Allah
01:13:40 -->
01:13:42
make us among them. He just
01:13:43 -->
01:13:45
makes you confess. That's it.
01:13:47 -->
01:13:48
You got little.
01:13:49 -->
01:13:51
You did this. You did this. Yes, my
01:13:51 -->
01:13:52
lord. Yes, my lord.
01:13:55 -->
01:13:57
Allah make it easy in us, Ameen. Next
01:13:57 -->
01:13:58
question, please.
01:13:59 -->
01:14:00
Ameen, the next question.
01:14:00 -->
01:14:02
There is a hadith our prophet
01:14:03 -->
01:14:05
said, my ummah is like rain.
01:14:06 -->
01:14:08
I don't know which shower is better, whether
01:14:08 -->
01:14:10
the first shower or the last shower.
01:14:11 -->
01:14:13
What is the meaning of this hadith?
01:14:14 -->
01:14:16
The meaning of this hadith that this is
01:14:16 -->
01:14:16
blessed,
01:14:17 -->
01:14:19
and there is in the beginning
01:14:19 -->
01:14:21
and in the end, like in the rain.
01:14:21 -->
01:14:24
There is good in the beginning and good
01:14:24 -->
01:14:24
in the end.
01:14:25 -->
01:14:27
It doesn't mean that
01:14:27 -->
01:14:30
the the latter ones are better than those.
01:14:31 -->
01:14:34
Doesn't mean the later generations are our generation
01:14:35 -->
01:14:36
better than the,
01:14:36 -->
01:14:37
but it means there is
01:14:38 -->
01:14:40
and good in this ummah
01:14:40 -->
01:14:40
throughout.
01:14:42 -->
01:14:45
This is a blessed ummah of Muhammad.
01:14:46 -->
01:14:46
Next.
01:14:53 -->
01:14:55
The next question, Sheikh.
01:14:58 -->
01:15:00
Now this person has
01:15:00 -->
01:15:02
sent the same question three times.
01:15:04 -->
01:15:06
Is it a question? Don't ask again.
01:15:07 -->
01:15:07
Yeah.
01:15:10 -->
01:15:11
Okay.
01:15:11 -->
01:15:13
Can you verify the duration
01:15:13 -->
01:15:17
of the year spent after prophet Issa and
01:15:17 -->
01:15:18
Mohammed sallallahu alaihi wasallam?
01:15:21 -->
01:15:22
No. The duration,
01:15:23 -->
01:15:24
I don't have
01:15:25 -->
01:15:27
the exact figure, but it is,
01:15:28 -->
01:15:30
it is a long period. It is few
01:15:30 -->
01:15:31
100 years.
01:15:32 -->
01:15:34
And this, they call it, etcetera
01:15:36 -->
01:15:36
etcetera.
01:15:38 -->
01:15:40
The duration because no messenger came during that.
01:15:41 -->
01:15:44
And those people who died in that period
01:15:44 -->
01:15:46
will be given a chance,
01:15:48 -->
01:15:48
on the
01:15:49 -->
01:15:51
next slide, they will be tested.
01:15:52 -->
01:15:53
The people of alfetra,
01:15:54 -->
01:15:54
not alfertra.
01:15:55 -->
01:15:56
Alfetra.
01:15:58 -->
01:15:58
Okay.
01:15:59 -->
01:16:01
So if they pass on that test,
01:16:02 -->
01:16:04
they will go to heaven. If they fail,
01:16:04 -->
01:16:05
they'll go to *.
01:16:05 -->
01:16:06
And anyone
01:16:07 -->
01:16:09
who is in a similar situation,
01:16:10 -->
01:16:10
anyone
01:16:11 -->
01:16:12
who's in a similar situation,
01:16:14 -->
01:16:17
he will be giving that chance.
01:16:18 -->
01:16:18
K.
01:16:20 -->
01:16:21
Because the because
01:16:22 -->
01:16:23
the first says,
01:16:27 -->
01:16:29
They are not going to punish anyone before
01:16:30 -->
01:16:32
sending to them a warner, a messenger.
01:16:34 -->
01:16:37
So if no warner came and the message
01:16:37 -->
01:16:38
of Al Islam didn't reach them
01:16:40 -->
01:16:40
okay.
01:16:42 -->
01:16:44
So they will be given this chance
01:16:45 -->
01:16:46
on the day of resurrection.
01:16:48 -->
01:16:50
But we treat them in the dunya as
01:16:50 -->
01:16:51
disbelievers.
01:16:52 -->
01:16:53
And the hereafter,
01:16:54 -->
01:16:54
if
01:16:55 -->
01:16:56
Allah
01:16:57 -->
01:16:59
considered them from the people of Fatima, he
01:16:59 -->
01:17:01
would give them a chance there. Next.
01:17:05 -->
01:17:08
The next question, Sheikh. Those who refuse to
01:17:08 -->
01:17:10
accept the virtues of Islam
01:17:11 -->
01:17:12
and are firm in disbelief,
01:17:13 -->
01:17:14
we call them
01:17:14 -->
01:17:15
and they keep denying.
01:17:16 -->
01:17:17
Do we keep approaching them?
01:17:19 -->
01:17:22
Dada, we should not give up the dua.
01:17:23 -->
01:17:25
We don't know when Allah will soften their
01:17:25 -->
01:17:26
hearts and open
01:17:27 -->
01:17:28
and unlock their hearts.
01:17:29 -->
01:17:30
So when it comes to the dua, we
01:17:30 -->
01:17:32
should not give up.
01:17:33 -->
01:17:33
We keep,
01:17:35 -->
01:17:36
reminding,
01:17:36 -->
01:17:39
we keep changing the ways of approach to
01:17:39 -->
01:17:39
them.
01:17:41 -->
01:17:42
You never know.
01:17:42 -->
01:17:45
You never know the when the Hidayat comes.
01:17:45 -->
01:17:46
You don't know at all.
01:17:47 -->
01:17:48
You don't know.
01:17:50 -->
01:17:51
K?
01:17:53 -->
01:17:54
You don't know.
01:17:56 -->
01:17:59
Right. So a brother told me
01:18:00 -->
01:18:02
there was one of the marines.
01:18:02 -->
01:18:04
There's American soldiers.
01:18:05 -->
01:18:05
And,
01:18:07 -->
01:18:09
and and he was in the shop, and
01:18:09 -->
01:18:12
the brother was there. So he this, American
01:18:12 -->
01:18:13
guy, he was asking.
01:18:16 -->
01:18:18
And this brother started to talk to him
01:18:18 -->
01:18:20
for a few few minutes only.
01:18:22 -->
01:18:24
Then the other started, so he told him,
01:18:25 -->
01:18:26
with your permission, I have to go and
01:18:26 -->
01:18:27
pay.
01:18:29 -->
01:18:30
Because he was always
01:18:31 -->
01:18:31
he was
01:18:32 -->
01:18:33
he was totally
01:18:34 -->
01:18:34
interested,
01:18:35 -->
01:18:37
and he was all ears listening to his
01:18:37 -->
01:18:38
words.
01:18:40 -->
01:18:42
So when he told him I'm going to
01:18:42 -->
01:18:44
pray, he said, take me with you. I
01:18:44 -->
01:18:44
want to pray.
01:18:48 -->
01:18:50
Said, you want to become a Muslim? He
01:18:50 -->
01:18:50
said, yes.
01:18:52 -->
01:18:53
You
01:18:54 -->
01:18:55
never know.
01:18:57 -->
01:18:57
When Allah
01:18:58 -->
01:19:00
removes that rock,
01:19:01 -->
01:19:02
you don't know.
01:19:06 -->
01:19:09
You know the story of the Islam of.
01:19:14 -->
01:19:16
A woman he passed by a woman in
01:19:16 -->
01:19:18
the in the in the morning.
01:19:20 -->
01:19:22
Said Narama, before Islam, he was so
01:19:23 -->
01:19:25
tough and rough.
01:19:29 -->
01:19:30
And he
01:19:31 -->
01:19:33
gave salaam to her and
01:19:35 -->
01:19:36
talked to her nicely.
01:19:37 -->
01:19:38
She was surprised.
01:19:41 -->
01:19:43
Who's talking? Is this Omar we know? Is
01:19:43 -->
01:19:45
this Omar we know?
01:19:47 -->
01:19:49
Then she told her husband, said what?
01:19:50 -->
01:19:52
Do you think Omar will become a Muslim?
01:19:52 -->
01:19:53
If the donkey
01:19:54 -->
01:19:55
of Al Khattab,
01:19:55 -->
01:19:58
his father, if the donkey their donkey becomes
01:19:58 -->
01:20:00
a Muslim, Omar will not become a Muslim.
01:20:02 -->
01:20:03
And guess what?
01:20:05 -->
01:20:05
SubhanAllah.
01:20:09 -->
01:20:11
He took his sword
01:20:12 -->
01:20:13
when he knew
01:20:16 -->
01:20:18
that the Muslims they meet,
01:20:19 -->
01:20:20
and he is searching for them.
01:20:22 -->
01:20:23
So he met
01:20:24 -->
01:20:25
one of the
01:20:25 -->
01:20:28
of Croatia said, Omar, where are you heading?
01:20:28 -->
01:20:31
Said, I'm looking for Mohammed to tell him.
01:20:31 -->
01:20:33
Said, do you think Benoit Hashim will leave
01:20:33 -->
01:20:33
you?
01:20:35 -->
01:20:36
Put your sword.
01:20:39 -->
01:20:41
And it's she. Cover it.
01:20:43 -->
01:20:44
Go first to,
01:20:46 -->
01:20:47
your sister
01:20:48 -->
01:20:50
and your brother-in-law. They are already Muslim. Don't
01:20:50 -->
01:20:52
you know? It's not dead in your home,
01:20:55 -->
01:20:55
No one
01:20:59 -->
01:21:01
went to the house of his sister.
01:21:04 -->
01:21:05
When they heard his voice,
01:21:07 -->
01:21:10
her husband, the husband and another Sahabi was
01:21:10 -->
01:21:12
teaching them the Quran. They had themselves.
01:21:14 -->
01:21:16
So he entered, and he found Fatima, his
01:21:16 -->
01:21:19
sister, holding few pages of the Quran.
01:21:22 -->
01:21:24
He told her, give me, he refused.
01:21:25 -->
01:21:26
He said, first of all,
01:21:26 -->
01:21:27
I heard
01:21:28 -->
01:21:29
voices.
01:21:30 -->
01:21:32
He said, I was only talking to my
01:21:32 -->
01:21:33
husband.
01:21:34 -->
01:21:35
He said, give me what you have to
01:21:35 -->
01:21:36
review.
01:21:36 -->
01:21:37
A slap top
01:21:39 -->
01:21:41
on her face and the Omar, gigantic.
01:21:42 -->
01:21:44
The blood started to
01:21:44 -->
01:21:44
flow.
01:21:47 -->
01:21:48
It says that.
01:21:49 -->
01:21:52
Give me. No. You are impure. You are.
01:21:56 -->
01:21:58
Said, what should I do? Said, go.
01:22:00 -->
01:22:03
Take a if you want to touch this
01:22:03 -->
01:22:03
few
01:22:04 -->
01:22:05
leaves.
01:22:06 -->
01:22:07
He did.
01:22:09 -->
01:22:10
And we'll hear it.
01:22:10 -->
01:22:12
The ayat of Surah Kwaha.
01:22:13 -->
01:22:14
That's
01:22:14 -->
01:22:16
it. That's it.
01:22:26 -->
01:22:27
He said the shahada.
01:22:35 -->
01:22:38
The brother-in-law came out. The other shahadi came
01:22:38 -->
01:22:39
out,
01:22:40 -->
01:22:42
and they told him have glad tidings, Omar.
01:22:43 -->
01:22:43
Watch to Muhammad
01:22:45 -->
01:22:47
because he prayed with the 2 Omar.
01:22:49 -->
01:22:51
You and Amr
01:22:51 -->
01:22:52
ibn
01:22:52 -->
01:22:54
Hasan, so you become a Muslim. Go.
01:22:56 -->
01:22:58
And they took him to the later.
01:23:01 -->
01:23:02
So my dear brothers and sisters,
01:23:03 -->
01:23:04
Hidayah
01:23:05 -->
01:23:06
is in Allah's
01:23:07 -->
01:23:08
hand. He's in Allah's hand.
01:23:10 -->
01:23:12
So we just keep
01:23:12 -->
01:23:13
keep keep
01:23:14 -->
01:23:17
making the to the people and praying and
01:23:17 -->
01:23:19
asking Allah to guide them. The boss was
01:23:19 -->
01:23:20
telling me,
01:23:21 -->
01:23:24
never give up calling his uncle for the
01:23:24 -->
01:23:24
last
01:23:26 -->
01:23:27
minute, till he died.
01:23:28 -->
01:23:30
Next question, please.
01:23:33 -->
01:23:35
The next question, Sheikh. Is it permissible
01:23:36 -->
01:23:37
to take goods as a loan,
01:23:39 -->
01:23:41
sell them, and pay back?
01:23:49 -->
01:23:51
So I buy things
01:23:52 -->
01:23:52
from
01:23:55 -->
01:23:56
ex person,
01:23:57 -->
01:23:58
merchant,
01:23:59 -->
01:24:00
and on debt.
01:24:01 -->
01:24:03
Now it is mine.
01:24:04 -->
01:24:06
So that transaction is over. Finish.
01:24:06 -->
01:24:09
So I now have this commodity. It is
01:24:09 -->
01:24:10
mine.
01:24:11 -->
01:24:12
It is mine.
01:24:12 -->
01:24:14
And they sold it.
01:24:14 -->
01:24:15
That's okay.
01:24:17 -->
01:24:20
Just to clarify, Sheikh, he hasn't paid for
01:24:20 -->
01:24:22
it yet until he sold it again.
01:24:23 -->
01:24:26
Yeah. Yeah. He took it alone. Right? Yes.
01:24:27 -->
01:24:29
Yeah. So that transaction is over.
01:24:31 -->
01:24:32
That transaction is
01:24:32 -->
01:24:33
over.
01:24:35 -->
01:24:36
And now he sold that,
01:24:37 -->
01:24:38
and he makes profit.
01:24:40 -->
01:24:41
And then he,
01:24:42 -->
01:24:42
paid back
01:24:43 -->
01:24:44
what he,
01:24:45 -->
01:24:46
took from that man.
01:24:47 -->
01:24:48
So there are different transactions.
01:24:51 -->
01:24:53
Is it clear to you or not?
01:24:54 -->
01:24:56
Yes. It's clear, Sheikh. Sure. No.
01:24:58 -->
01:25:01
The next question. Because the for example, we
01:25:01 -->
01:25:02
have the salam salam transaction
01:25:07 -->
01:25:09
salam transaction. The salam trans transaction
01:25:09 -->
01:25:10
that
01:25:11 -->
01:25:13
the community will be delivered
01:25:14 -->
01:25:14
later,
01:25:16 -->
01:25:18
and you pay the price in advance.
01:25:23 -->
01:25:24
K?
01:25:24 -->
01:25:25
So now I
01:25:26 -->
01:25:29
bought this commodity. Yes. I didn't pay,
01:25:31 -->
01:25:32
and it's not halal.
01:25:34 -->
01:25:35
Yeah. It is undebt,
01:25:36 -->
01:25:37
and now it is mine.
01:25:38 -->
01:25:40
This commodity is mine.
01:25:40 -->
01:25:42
If I die, for example,
01:25:44 -->
01:25:44
my *,
01:25:45 -->
01:25:47
they have this commodity.
01:25:47 -->
01:25:48
It is there.
01:25:50 -->
01:25:51
They can sell it,
01:25:52 -->
01:25:54
and they can pay my debts
01:25:54 -->
01:25:55
as well.
01:25:56 -->
01:25:57
Next question, please.
01:25:59 -->
01:26:00
Next question, Sheikh.
01:26:01 -->
01:26:04
Why is it very common in nowadays for
01:26:04 -->
01:26:05
the woman to deny their husband,
01:26:08 -->
01:26:08
relations
01:26:09 -->
01:26:09
due to some
01:26:10 -->
01:26:12
misunderstanding between them?
01:26:16 -->
01:26:17
I didn't get the question.
01:26:18 -->
01:26:18
Okay.
01:26:20 -->
01:26:22
Why is it very common in nowadays for
01:26:22 -->
01:26:24
the woman to deny their husband's
01:26:27 -->
01:26:29
sexual relations due to some misunderstanding
01:26:30 -->
01:26:31
between them?
01:26:33 -->
01:26:35
This question should be addressed to the woman
01:26:35 -->
01:26:35
themselves.
01:26:40 -->
01:26:42
Why women behave like this?
01:26:43 -->
01:26:44
Downside
01:26:45 -->
01:26:45
is medicine.
01:26:47 -->
01:26:48
K?
01:26:49 -->
01:26:50
Lack of fear of a wife.
01:26:53 -->
01:26:54
And
01:26:55 -->
01:26:55
being
01:26:56 -->
01:26:58
distant from Allah and from Allah's.
01:27:06 -->
01:27:09
If this woman, a Muslim, a true Muslim,
01:27:09 -->
01:27:09
and
01:27:10 -->
01:27:12
she fears Allah
01:27:13 -->
01:27:15
and she fears being,
01:27:16 -->
01:27:18
of being cursed by her.
01:27:18 -->
01:27:20
For example, a woman, for example,
01:27:21 -->
01:27:23
her husband asked her to come to bed
01:27:23 -->
01:27:24
and refused.
01:27:25 -->
01:27:27
The whole night, angels are
01:27:28 -->
01:27:31
cursing her and the lies and be with
01:27:31 -->
01:27:31
her.
01:27:34 -->
01:27:36
Does she believe in this or doesn't
01:27:37 -->
01:27:39
she? Any Muslim Imam who believes in this
01:27:40 -->
01:27:40
will not
01:27:41 -->
01:27:42
refuse
01:27:43 -->
01:27:45
when her husband asked her to come to
01:27:45 -->
01:27:45
bed
01:27:47 -->
01:27:48
because she fears Allah
01:27:49 -->
01:27:49
because
01:27:53 -->
01:27:54
she
01:27:57 -->
01:27:59
also hears that the prophet said she has
01:27:59 -->
01:28:00
to
01:28:00 -->
01:28:03
answer her husband even if she was making
01:28:04 -->
01:28:05
making
01:28:05 -->
01:28:06
bread.
01:28:09 -->
01:28:11
The problem with the women nowadays
01:28:11 -->
01:28:13
is that they have been
01:28:13 -->
01:28:15
influenced by the media,
01:28:16 -->
01:28:16
by the filth, the
01:28:17 -->
01:28:18
junk,
01:28:18 -->
01:28:20
they listen to
01:28:22 -->
01:28:24
garbage in, garbage out.
01:28:28 -->
01:28:30
So the Muslim woman, they are being now
01:28:31 -->
01:28:31
programmed.
01:28:36 -->
01:28:37
Don't be obedient.
01:28:37 -->
01:28:39
You are not his slave.
01:28:41 -->
01:28:43
This how they they they convince
01:28:44 -->
01:28:46
her that if you obey your husband, you
01:28:46 -->
01:28:47
become his slave.
01:28:51 -->
01:28:53
So you are equal to him.
01:28:55 -->
01:28:57
If he says, darling, can you fetch me
01:28:57 -->
01:28:58
a cup of tea?
01:28:59 -->
01:29:01
Oh, you don't know the way to the
01:29:01 -->
01:29:01
kitchen.
01:29:02 -->
01:29:04
Shall I show you the way?
01:29:09 -->
01:29:10
Is this life?
01:29:12 -->
01:29:13
Is this life?
01:29:15 -->
01:29:17
Where is the mercy?
01:29:18 -->
01:29:19
Where is the Rahmah?
01:29:24 -->
01:29:26
Where is it between the hearts?
01:29:30 -->
01:29:32
Where is it the the
01:29:34 -->
01:29:34
the emblematiciomplementation
01:29:37 -->
01:29:38
of the hadith
01:29:40 -->
01:29:42
that the pious wife,
01:29:42 -->
01:29:43
almabatusaleha,
01:29:44 -->
01:29:45
a dunya matah.
01:29:46 -->
01:29:47
This dunya
01:29:48 -->
01:29:49
is enjoyment,
01:29:49 -->
01:29:52
and the best thing in it is to
01:29:52 -->
01:29:53
have pious,
01:29:53 -->
01:29:54
a righteous wife.
01:29:56 -->
01:29:59
When you look at her, you feel pleased,
01:29:59 -->
01:29:59
happy.
01:30:01 -->
01:30:03
You look at her, she smiles.
01:30:04 -->
01:30:06
You look at her, she looks
01:30:06 -->
01:30:06
presentable.
01:30:07 -->
01:30:08
When she talks,
01:30:09 -->
01:30:10
beautiful.
01:30:12 -->
01:30:14
When you order her, you ask her something,
01:30:15 -->
01:30:17
you know, the Arab woman will tell
01:30:17 -->
01:30:18
you,
01:30:21 -->
01:30:23
I'll give you my I'll pluck my eyes
01:30:23 -->
01:30:24
for you.
01:30:25 -->
01:30:27
That's what I'll do for you.
01:30:29 -->
01:30:30
K?
01:30:32 -->
01:30:34
When you obey your husband, you are obeying
01:30:34 -->
01:30:37
your lord who told you
01:30:37 -->
01:30:38
to obey your husband.
01:30:42 -->
01:30:43
Listen, my sisters,
01:30:45 -->
01:30:48
to the beautiful hadith when the prophet say,
01:30:48 -->
01:30:51
if a woman plays her 5 prayers
01:30:51 -->
01:30:52
and
01:30:53 -->
01:30:54
and
01:30:57 -->
01:30:58
obeys her husband.
01:31:00 -->
01:31:02
On the day of resurrection, the angels are
01:31:02 -->
01:31:03
inviting her to be
01:31:04 -->
01:31:06
told to her. Angels
01:31:06 -->
01:31:07
are calling her.
01:31:08 -->
01:31:10
Come. Come. Enter the Jannah.
01:31:10 -->
01:31:12
All the 8 gates of the Jannah are
01:31:12 -->
01:31:13
inviting you.
01:31:15 -->
01:31:15
Do you want that?
01:31:16 -->
01:31:18
You want to be invited from all the
01:31:18 -->
01:31:19
gates of the Jannah?
01:31:20 -->
01:31:22
Obey your husband as long as he doesn't
01:31:22 -->
01:31:23
ask you
01:31:24 -->
01:31:25
to do something. So
01:31:33 -->
01:31:35
everything boils down
01:31:36 -->
01:31:36
into
01:31:37 -->
01:31:39
being away from
01:31:40 -->
01:31:41
the lack of
01:31:42 -->
01:31:43
lack
01:31:44 -->
01:31:46
of lack of fear of Allah.
01:31:50 -->
01:31:50
Muslim's
01:31:51 -->
01:31:52
homes.
01:31:52 -->
01:31:53
May
01:31:53 -->
01:31:53
Allah
01:31:54 -->
01:31:56
reform marital
01:31:56 -->
01:31:59
relationships, strengthen the marital relationship
01:31:59 -->
01:32:00
among Muslims.
01:32:02 -->
01:32:03
Kabush,
01:32:04 -->
01:32:04
Fill
01:32:05 -->
01:32:05
their
01:32:05 -->
01:32:07
heart with love and and.
01:32:12 -->
01:32:15
This is what the is in need of.
01:32:16 -->
01:32:17
We need
01:32:18 -->
01:32:19
to repent
01:32:19 -->
01:32:20
collectively
01:32:20 -->
01:32:23
and come back to our deed. That's why
01:32:23 -->
01:32:25
we are talking about the virtues of Islam.
01:32:26 -->
01:32:28
Islam who has given us everything,
01:32:29 -->
01:32:31
and we are living it.
01:32:31 -->
01:32:32
And we
01:32:33 -->
01:32:34
are begging and
01:32:34 -->
01:32:35
emulating
01:32:35 -->
01:32:36
and imitating
01:32:38 -->
01:32:39
those who are lost,
01:32:41 -->
01:32:43
those who are in misery,
01:32:44 -->
01:32:45
we want to share
01:32:47 -->
01:32:47
with them
01:32:48 -->
01:32:49
their
01:32:49 -->
01:32:50
misery.
01:32:50 -->
01:32:51
We
01:32:51 -->
01:32:54
want to leave the light and go
01:32:55 -->
01:32:56
into the dark.
01:32:58 -->
01:33:00
Wake up, my dear brothers and sisters.
01:33:01 -->
01:33:03
Let us come back to our day.
01:33:03 -->
01:33:04
Why?
01:33:05 -->
01:33:07
You will never find happiness except
01:33:08 -->
01:33:09
in Islam
01:33:09 -->
01:33:10
and in practicing
01:33:11 -->
01:33:12
your deed.
01:33:14 -->
01:33:15
Next.
01:33:20 -->
01:33:22
I mean, the next question, Sheikh.
01:33:22 -->
01:33:26
Is selling or buying Arabic calligraphy permissible?
01:33:28 -->
01:33:30
Providing of this
01:33:31 -->
01:33:33
telegraphy or calligraphy telegraphy,
01:33:35 -->
01:33:36
Not Quranic
01:33:37 -->
01:33:39
ayat, because some people, they're like Quranic ayat
01:33:39 -->
01:33:42
and as a part of the declaration.
01:33:43 -->
01:33:45
If that is the case, don't
01:33:46 -->
01:33:48
not if it is anything else to know
01:33:48 -->
01:33:48
how, Michel.
01:33:50 -->
01:33:51
Next.
01:33:53 -->
01:33:55
The next question, Sheikh.
01:34:01 -->
01:34:03
Will the man be sinful if he leaves
01:34:03 -->
01:34:06
his wife due to her evil actions?
01:34:07 -->
01:34:08
Also, the prophet
01:34:09 -->
01:34:11
left his wise for a month.
01:34:15 -->
01:34:18
Okay. There is something called Hajar, the Hajar,
01:34:18 -->
01:34:21
which is to abandon and forsake
01:34:22 -->
01:34:24
the wife, but they it is better to
01:34:24 -->
01:34:25
be done in the same room,
01:34:26 -->
01:34:28
k, that you don't sleep with her.
01:34:29 -->
01:34:31
If this improves the situation,
01:34:32 -->
01:34:33
that's what I'm buying.
01:34:35 -->
01:34:36
How to leave for a
01:34:37 -->
01:34:38
while? But the prophet
01:34:39 -->
01:34:40
had the question of saying, he left his
01:34:40 -->
01:34:42
wife for 1
01:34:42 -->
01:34:43
month.
01:34:43 -->
01:34:45
K? Then he came back.
01:34:47 -->
01:34:48
But
01:34:49 -->
01:34:52
a a pious woman will not, I mean,
01:34:56 -->
01:34:56
continue,
01:35:02 -->
01:35:03
disobeying her husband
01:35:04 -->
01:35:05
when she sees the sign
01:35:06 -->
01:35:08
that her husband is upset and angry. He
01:35:08 -->
01:35:09
will
01:35:09 -->
01:35:11
the pious wife will come and put her
01:35:11 -->
01:35:12
hand in her husband
01:35:13 -->
01:35:15
and will tell her husband,
01:35:15 -->
01:35:17
forgive me. I will not go to sleep
01:35:19 -->
01:35:21
tonight until you forgive me.
01:35:22 -->
01:35:23
Please forgive me.
01:35:24 -->
01:35:25
I'm sorry.
01:35:25 -->
01:35:27
This what the pious woman
01:35:28 -->
01:35:29
who fears Allah.
01:35:30 -->
01:35:32
He doesn't want Allah to be upset and
01:35:32 -->
01:35:33
angry with her
01:35:34 -->
01:35:36
and the aim is to curse her.
01:35:37 -->
01:35:39
You know, my dear brothers and sisters and
01:35:39 -->
01:35:40
my sisters,
01:35:41 -->
01:35:43
I'm talking if your husband is pious and
01:35:43 -->
01:35:44
righteous,
01:35:45 -->
01:35:46
and you are
01:35:46 -->
01:35:49
upsetting him, bothering him,
01:35:50 -->
01:35:51
him, giving him tough time.
01:35:51 -->
01:35:52
You know,
01:35:52 -->
01:35:55
his wife in the general, the says what?
01:35:58 -->
01:36:00
Do not upset him.
01:36:02 -->
01:36:04
Do not bother him.
01:36:05 -->
01:36:07
They're allowed to destroy you.
01:36:09 -->
01:36:11
Do not harm him.
01:36:11 -->
01:36:13
He's only a guest,
01:36:14 -->
01:36:16
and soon he will be with us in
01:36:16 -->
01:36:17
the yard.
01:36:19 -->
01:36:20
So do you want
01:36:21 -->
01:36:22
to be cursed by the
01:36:25 -->
01:36:27
So be nice to your husband.
01:36:28 -->
01:36:29
And, husbands,
01:36:29 -->
01:36:31
be nice to your wife
01:36:32 -->
01:36:33
and help them and
01:36:35 -->
01:36:35
overlook
01:36:36 -->
01:36:37
their mistakes.
01:36:39 -->
01:36:40
Never
01:36:40 -->
01:36:41
never hold anything.
01:36:44 -->
01:36:46
If she says this because some husbands,
01:36:46 -->
01:36:47
they keep writing.
01:36:48 -->
01:36:50
Open file.
01:36:52 -->
01:36:53
He said this or this day. He said
01:36:53 -->
01:36:56
that, and one day, he will open that
01:36:56 -->
01:36:56
file.
01:36:57 -->
01:36:57
See?
01:36:58 -->
01:36:59
See what he did.
01:37:00 -->
01:37:01
The poor girl, she forgot.
01:37:03 -->
01:37:05
No. Done that. Life is not like that.
01:37:05 -->
01:37:06
Right?
01:37:06 -->
01:37:07
You ignore,
01:37:09 -->
01:37:11
and you wipe, and you overlook.
01:37:13 -->
01:37:16
And I recommend every husband
01:37:17 -->
01:37:18
and sister and wife
01:37:19 -->
01:37:20
to read.
01:37:24 -->
01:37:25
By Imam Nasai.
01:37:26 -->
01:37:28
I have forwarded this book to some of
01:37:28 -->
01:37:29
you,
01:37:30 -->
01:37:32
for those who know Arabic.
01:37:35 -->
01:37:37
Full of a hadith of the prophet
01:37:37 -->
01:37:38
how he treated
01:37:39 -->
01:37:39
his wives.
01:37:42 -->
01:37:43
One story they mentioned
01:37:44 -->
01:37:45
about one of the Sahara.
01:37:49 -->
01:37:51
He had problem with his wife,
01:37:52 -->
01:37:53
giving him tough time.
01:37:54 -->
01:37:56
So he decided to complain
01:37:56 -->
01:37:57
to the caliph,
01:38:00 -->
01:38:01
so he went
01:38:01 -->
01:38:02
to sigma Omar's house.
01:38:03 -->
01:38:06
When he reached the house, he could hear
01:38:06 -->
01:38:07
from outside
01:38:07 -->
01:38:08
the voice
01:38:09 -->
01:38:10
of Omar's wife
01:38:11 -->
01:38:12
yelling and shouting.
01:38:15 -->
01:38:18
She said, oh my god. I'm not alone.
01:38:19 -->
01:38:20
This is happening in the household
01:38:21 -->
01:38:21
of the,
01:38:23 -->
01:38:24
so he decided to go back.
01:38:28 -->
01:38:29
By that time, she said, no. I'm gonna
01:38:29 -->
01:38:31
open the door, and he saw this man
01:38:31 -->
01:38:34
heading away. He said, come come, brother. What
01:38:34 -->
01:38:35
was it?
01:38:35 -->
01:38:37
There's nothing like he said, come. Come.
01:38:39 -->
01:38:41
I came to complain about my wife. I
01:38:41 -->
01:38:43
found you have the same thing, so that's
01:38:43 -->
01:38:43
right.
01:38:44 -->
01:38:45
I said, listen.
01:38:47 -->
01:38:49
See, now I'm not telling him. Listen.
01:38:50 -->
01:38:53
She cooks for me. She washes my clothes.
01:38:53 -->
01:38:56
She stitches them. She looks after my children.
01:38:57 -->
01:39:00
My after my house, and he started listing
01:39:00 -->
01:39:01
the daily charge
01:39:02 -->
01:39:03
of his wife.
01:39:04 -->
01:39:06
And he's a human being.
01:39:07 -->
01:39:10
So if he gets angry from time to
01:39:10 -->
01:39:12
time, he flares up. I have to take
01:39:12 -->
01:39:12
it.
01:39:13 -->
01:39:15
He's a human being. He's not an angel.
01:39:18 -->
01:39:20
And this is Umar, the shayabim
01:39:20 -->
01:39:21
shayta runs
01:39:25 -->
01:39:27
away. So it's not a sign of manhood
01:39:27 -->
01:39:29
to flex your muscle at home.
01:39:30 -->
01:39:31
No. No. No.
01:39:31 -->
01:39:34
You don't do that against your wife. Oh,
01:39:34 -->
01:39:35
he's a miskeener.
01:39:37 -->
01:39:39
Yes. They have tongue. They talk a lot.
01:39:40 -->
01:39:41
K?
01:39:43 -->
01:39:44
And they say things, and they don't mean
01:39:44 -->
01:39:45
it.
01:39:46 -->
01:39:47
If you say
01:39:48 -->
01:39:51
divorce me, if you are a man, I
01:39:51 -->
01:39:53
dare. Yeah. You you
01:39:53 -->
01:39:54
*.
01:39:54 -->
01:39:56
Divorce me if you are a man.
01:39:59 -->
01:39:59
Just a minute.
01:40:00 -->
01:40:00
He
01:40:00 -->
01:40:03
doesn't mean it. As one of the says,
01:40:03 -->
01:40:07
when your wife tells you divorce me,
01:40:07 -->
01:40:08
he means
01:40:08 -->
01:40:09
love me.
01:40:13 -->
01:40:16
He doesn't mean that because if he divorced
01:40:16 -->
01:40:17
her, he will start crying.
01:40:19 -->
01:40:21
So she doesn't mean that.
01:40:23 -->
01:40:24
So when she
01:40:28 -->
01:40:28
ignore.
01:40:29 -->
01:40:30
May
01:40:32 -->
01:40:34
Allah reform our homes
01:40:34 -->
01:40:36
and strengthen the marital relationship
01:40:37 -->
01:40:38
and make
01:40:39 -->
01:40:42
all Muslim couples happy and have beautiful marital
01:40:42 -->
01:40:43
life. I mean, that's
01:40:47 -->
01:40:49
I mean, next question, Sheikh.
01:40:51 -->
01:40:53
What is the ruling on a female baby
01:40:53 -->
01:40:55
of 8 or 9 months
01:40:56 -->
01:40:59
that urinates on us? Is it compulsory
01:40:59 -->
01:41:00
to take a bath?
01:41:02 -->
01:41:03
If she what?
01:41:05 -->
01:41:08
If if if the baby, the female baby
01:41:08 -->
01:41:08
urinates,
01:41:09 -->
01:41:11
it's a On the piece of, on the
01:41:11 -->
01:41:14
garment. Okay? Yeah. Is it compulsory to take
01:41:14 -->
01:41:14
a bath?
01:41:16 -->
01:41:18
Bath on the person? No. It is compulsory
01:41:18 -->
01:41:19
to wash
01:41:20 -->
01:41:21
wash the garment,
01:41:22 -->
01:41:25
wash that part which was soaked with the
01:41:25 -->
01:41:25
urine.
01:41:26 -->
01:41:28
Because here, the children,
01:41:28 -->
01:41:29
the babies,
01:41:30 -->
01:41:32
within the 2 years when they are cell
01:41:33 -->
01:41:35
living on the breast of the milk of
01:41:35 -->
01:41:36
their
01:41:36 -->
01:41:36
mother.
01:41:37 -->
01:41:38
As the if
01:41:44 -->
01:41:45
a baby boy
01:41:45 -->
01:41:47
pass urine on me,
01:41:49 -->
01:41:51
I will just take handful and sprinkle it
01:41:52 -->
01:41:54
sprinkle it on that place, and that's it.
01:41:55 -->
01:41:56
But if it is a baby girl,
01:41:57 -->
01:41:58
I'll have to wash that place.
01:42:01 -->
01:42:03
K. That place. I have to wash it.
01:42:03 -->
01:42:04
So there is a difference.
01:42:05 -->
01:42:06
And this is an area
01:42:07 -->
01:42:08
for researchers
01:42:09 -->
01:42:11
to research this,
01:42:12 -->
01:42:13
the union of the boy and the union
01:42:13 -->
01:42:14
of the dog.
01:42:16 -->
01:42:19
Some of the, they say they,
01:42:23 -->
01:42:25
the that the boy just spay.
01:42:26 -->
01:42:27
That people by nature,
01:42:28 -->
01:42:31
they take the boy more than the girl.
01:42:32 -->
01:42:33
K.
01:42:33 -->
01:42:36
For example, they will take the baby boy
01:42:36 -->
01:42:36
to the men.
01:42:38 -->
01:42:38
K?
01:42:40 -->
01:42:42
So that's why you need to only to
01:42:42 -->
01:42:43
spray.
01:42:43 -->
01:42:44
The girl normally
01:42:45 -->
01:42:47
not all the people will take her, but
01:42:47 -->
01:42:49
this is still have Jahili concept.
01:42:50 -->
01:42:51
That's not correct.
01:42:52 -->
01:42:53
This is something
01:42:56 -->
01:42:56
Allah
01:42:58 -->
01:43:00
made the difference that
01:43:00 -->
01:43:02
the ruling that the boy you just,
01:43:03 -->
01:43:04
spray
01:43:05 -->
01:43:07
and the new place that was
01:43:07 -->
01:43:08
soaked
01:43:08 -->
01:43:11
with the urine of the baby girl,
01:43:11 -->
01:43:13
you have to wash it
01:43:14 -->
01:43:16
as long as they are both of them
01:43:17 -->
01:43:17
breastfed.
01:43:20 -->
01:43:22
If they after 2 years,
01:43:23 -->
01:43:24
the urine of both of them should be
01:43:24 -->
01:43:26
washed, the boy underdog.
01:43:27 -->
01:43:28
The boy underdog.
01:43:29 -->
01:43:30
Is this clear to the question?
01:43:34 -->
01:43:36
Yes, That is clear. We go to the
01:43:36 -->
01:43:36
next question.
01:43:39 -->
01:43:42
What is the importance of mihrab in masajid?
01:43:42 -->
01:43:43
Is it necessary
01:43:43 -->
01:43:44
to make
01:43:45 -->
01:43:47
it in a masjid or not?
01:43:47 -->
01:43:48
It is.
01:43:49 -->
01:43:51
The is,
01:43:52 -->
01:43:53
and
01:43:54 -->
01:43:55
the he wrote a letter about this. So
01:43:55 -->
01:43:56
it is.
01:43:57 -->
01:43:57
Next.
01:44:00 -->
01:44:00
Sheikh,
01:44:03 -->
01:44:04
should a person blame themselves
01:44:05 -->
01:44:08
that maybe they are not portraying the dean
01:44:09 -->
01:44:10
in the best of ways?
01:44:14 -->
01:44:15
Would you mind repeating this?
01:44:16 -->
01:44:17
Should a person
01:44:18 -->
01:44:19
blame themselves
01:44:20 -->
01:44:21
that they maybe
01:44:21 -->
01:44:24
are not portraying portraying the deen
01:44:24 -->
01:44:26
in the best of ways.
01:44:26 -->
01:44:28
They are what? Unnoticeable?
01:44:29 -->
01:44:30
They are not portraying
01:44:31 -->
01:44:32
portraying.
01:44:33 -->
01:44:34
They're not portraying what?
01:44:35 -->
01:44:35
The din
01:44:36 -->
01:44:37
in the best of ways.
01:44:37 -->
01:44:40
Okay. That means they are not practicing the
01:44:40 -->
01:44:43
din and the as as they should be.
01:44:44 -->
01:44:44
Yeah.
01:44:45 -->
01:44:46
Should a person blame themselves?
01:44:47 -->
01:44:49
Of course, a person can't blame himself for
01:44:49 -->
01:44:50
all his shortcomings.
01:44:51 -->
01:44:51
K.
01:44:52 -->
01:44:54
That I should have this
01:44:56 -->
01:44:57
talking to myself,
01:44:58 -->
01:44:59
k,
01:45:00 -->
01:45:01
that
01:45:03 -->
01:45:04
I should do
01:45:04 -->
01:45:04
more.
01:45:05 -->
01:45:07
Why I'm not doing that?
01:45:07 -->
01:45:09
Why I'm not improving?
01:45:09 -->
01:45:12
What? So this how I should talk to
01:45:12 -->
01:45:12
myself.
01:45:13 -->
01:45:13
So,
01:45:14 -->
01:45:16
blaming in that sense, this will,
01:45:18 -->
01:45:19
make you,
01:45:20 -->
01:45:21
do more,
01:45:21 -->
01:45:24
righteous deeds, get closer to
01:45:25 -->
01:45:26
Allah improving your behavior,
01:45:26 -->
01:45:27
improving your,
01:45:28 -->
01:45:29
your character.
01:45:30 -->
01:45:32
Yeah. That's why they have,
01:45:33 -->
01:45:36
a Muslim, everyday should sit before going to
01:45:36 -->
01:45:36
sleep
01:45:36 -->
01:45:39
and talk about himself, like the Sahaba used
01:45:39 -->
01:45:39
to do.
01:45:40 -->
01:45:42
And Nama used to ask his fate,
01:45:43 -->
01:45:45
saying, where did he go today?
01:45:45 -->
01:45:46
Where did he go today?
01:45:48 -->
01:45:49
Or Abu Bakr would hold his tongue and
01:45:49 -->
01:45:51
say, you are the one that is going
01:45:51 -->
01:45:52
to ruin me.
01:45:53 -->
01:45:54
So this muhasada
01:45:55 -->
01:45:59
self eventually and reminding yourself is very important.
01:46:00 -->
01:46:01
Next.
01:46:06 -->
01:46:07
The next question.
01:46:09 -->
01:46:11
Sheikh, may Allah reward you with good. In
01:46:11 -->
01:46:14
addition to the question regarding obeying one's husband,
01:46:15 -->
01:46:18
what happens if a husband does not meet
01:46:18 -->
01:46:19
his obligations
01:46:20 -->
01:46:21
towards his wife?
01:46:25 -->
01:46:26
Yeah. If he doesn't,
01:46:27 -->
01:46:28
fulfill his obligations,
01:46:29 -->
01:46:30
he is sinful. You understand?
01:46:31 -->
01:46:32
He is sinful.
01:46:32 -->
01:46:33
He'll be punished
01:46:34 -->
01:46:35
if he doesn't
01:46:36 -->
01:46:37
repent.
01:46:38 -->
01:46:39
K?
01:46:40 -->
01:46:40
That is
01:46:41 -->
01:46:43
sin. That is mistake,
01:46:43 -->
01:46:46
but you don't correct the mistake by another
01:46:46 -->
01:46:46
mistake
01:46:48 -->
01:46:50
because he is not fulfilling
01:46:51 -->
01:46:52
his obligation,
01:46:53 -->
01:46:55
I will not do the same thing.
01:46:56 -->
01:46:58
He sends. You want to send like him?
01:47:03 -->
01:47:04
No. Do your part.
01:47:05 -->
01:47:07
Confirm your obligations
01:47:08 -->
01:47:09
because
01:47:09 -->
01:47:11
you are not doing it for him. You
01:47:11 -->
01:47:12
are doing it for Allah.
01:47:13 -->
01:47:15
And Allah commanding you to do this.
01:47:16 -->
01:47:16
That's fine.
01:47:17 -->
01:47:19
Do fulfill your obligations.
01:47:21 -->
01:47:23
He doesn't fulfill his obligation.
01:47:23 -->
01:47:24
He is sinful.
01:47:24 -->
01:47:26
He's committing harm.
01:47:29 -->
01:47:30
He's committed
01:47:33 -->
01:47:34
And if he
01:47:35 -->
01:47:36
didn't to re repent,
01:47:39 -->
01:47:39
k,
01:47:41 -->
01:47:42
and corrected
01:47:45 -->
01:47:46
his behavior and attitude.
01:47:46 -->
01:47:47
He'll
01:47:47 -->
01:47:48
be in bad shape.
01:47:49 -->
01:47:50
Or you want to be like him as
01:47:50 -->
01:47:51
well?
01:47:52 -->
01:47:53
That's what the shaytan
01:47:53 -->
01:47:56
whispers and dictates to you. So my advice
01:47:56 -->
01:47:58
for you, fulfill your obligations,
01:47:59 -->
01:48:00
fearing Allah
01:48:00 -->
01:48:03
seeking by that the reward of Allah.
01:48:03 -->
01:48:05
May Allah guide him,
01:48:05 -->
01:48:09
and may Allah prove the marital relationship between
01:48:09 -->
01:48:10
you and me. Next.
01:48:14 -->
01:48:15
Next question.
01:48:15 -->
01:48:18
When the wudu, if by the time you
01:48:18 -->
01:48:20
wash the feet, the lower arm is dry,
01:48:20 -->
01:48:22
must the wudu be performed again?
01:48:26 -->
01:48:29
So when you that means you wash your
01:48:29 -->
01:48:29
arm
01:48:30 -->
01:48:31
and there was a gap.
01:48:32 -->
01:48:33
You waited.
01:48:34 -->
01:48:36
So by the time you wait the feet,
01:48:36 -->
01:48:38
the arm is dry.
01:48:40 -->
01:48:41
So that means there was a gap
01:48:42 -->
01:48:44
because there is one
01:48:45 -->
01:48:47
thing we call it almwala.
01:48:47 -->
01:48:48
That means
01:48:49 -->
01:48:49
we
01:48:50 -->
01:48:52
wash the the limb,
01:48:52 -->
01:48:53
the organ
01:48:54 -->
01:48:56
before the other one gets dry.
01:48:57 -->
01:48:57
Try
01:48:58 -->
01:49:01
if I wash my face and start talking
01:49:01 -->
01:49:01
to you
01:49:04 -->
01:49:06
for a while, then I wash my right
01:49:06 -->
01:49:09
arm. Now my face is dry. No.
01:49:10 -->
01:49:12
This was not valid. I have to start
01:49:12 -->
01:49:13
from the beginning.
01:49:15 -->
01:49:16
There's no
01:49:17 -->
01:49:18
sequence.
01:49:19 -->
01:49:20
Is this clear to the question?
01:49:22 -->
01:49:24
In the case there was no gap,
01:49:24 -->
01:49:25
somehow,
01:49:26 -->
01:49:28
it just dried quickly.
01:49:29 -->
01:49:29
No. It's,
01:49:30 -->
01:49:32
it is hypothetical question.
01:49:34 -->
01:49:37
The person is yeah. The person responded back.
01:49:37 -->
01:49:39
No gap. It just dried quickly.
01:49:40 -->
01:49:42
Dry quickly, there is a duration.
01:49:43 -->
01:49:45
It is not it will take time for
01:49:45 -->
01:49:47
the water to evaporate.
01:49:50 -->
01:49:50
K.
01:49:51 -->
01:49:53
Now if I'm taking Wigu,
01:49:54 -->
01:49:55
wash my face,
01:49:56 -->
01:49:58
wash my eye out of time, wash
01:49:59 -->
01:50:01
it, it would be dripping.
01:50:03 -->
01:50:05
And this day, there's a problem with the
01:50:05 -->
01:50:07
skin of this person. That's different.
01:50:07 -->
01:50:08
I don't know.
01:50:09 -->
01:50:11
Normally, when you end up, there will still,
01:50:13 -->
01:50:13
workers'
01:50:14 -->
01:50:16
particles are falling apart.
01:50:16 -->
01:50:17
He said no.
01:50:18 -->
01:50:19
Next question, please.
01:50:21 -->
01:50:23
Sheikhna, that was the final question for tonight.
01:50:24 -->
01:50:25
If you'd like to conclude.
01:50:29 -->
01:50:32
For your patience, for your attendance, for your
01:50:32 -->
01:50:33
dedication.
01:50:34 -->
01:50:36
May Allah bless you. Bless your family.
01:50:37 -->
01:50:40
Increase our knowledge in the deen, Ameen. May
01:50:40 -->
01:50:43
Allah elevate your status in the in this
01:50:43 -->
01:50:45
world and in the one to come, Ameen.
01:50:46 -->
01:50:47
May Allah
01:50:48 -->
01:50:50
keep us to remain steadfast in this beautiful
01:50:50 -->
01:50:52
deen of Islam.
01:50:52 -->
01:50:53
Tell him and
01:50:54 -->
01:50:55
he's pleased with all of us.
01:50:56 -->
01:50:57
Unite
01:50:58 -->
01:50:59
our hearts.
01:50:59 -->
01:51:00
Until we meet
01:51:01 -->
01:51:03
in the coming session,
01:51:03 -->
01:51:05
I leave you in a large company
01:51:06 -->
01:51:07
and protection.
