Salem Al Amry – Lesson 2 Weekly Class The 3 Fundamental Principles Usool Ath Thalaatha
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AI: Transcript ©
We'd like to welcome everybody to our 2nd
dose of Osul Athalatha,
or Salatah Tullosul,
with Asher
Salim Al Amri.
This of course is our weekly dose. I
request all the brothers and sisters who are
with us on all our platforms to be
joining on time. I can see many are,
603.
They're still joining, alhamdulillah.
La'a can try to be on time so
we can start on time, insha'Allah.
And, be prepared with your notepads and pens.
I won't prolong any introduction because
we will now,
pass to the sheikh and sheikh can begin
his.
My dear brothers and sisters in
Islam, if I ask you now a question,
why do we
focus on the TOEFL?
Why do we
study
the TOEFL,
And what is the importance of the tawhid?
Because you
you might hear or you are going to
hear,
Muslims are saying many Muslims are saying, all
Muslims are Muwahhid.
We are all.
We are the of,
and all the Muslims are.
So what does this, you're always making us
and always
saying
and emphasizing
upon the significance of it.
So why?
How can you answer such questions?
So that's why
as a student of knowledge, you should know.
First of all,
why do we emphasize
upon the importance of the tawhid?
The answer is very simple.
Because for the tawhid, Allah created us.
We are created
to worship Allah alone,
and that is tawhid.
So
the very purpose
behind our creation is the tokid.
Allah created us for the tokid to worship
him alone.
So Allah created
us for the turkey,
And I did not create the gen and
mankind except to worship me,
to sing in me
and worship me alone, and that is.
You alone we worship. You alone we seek
for your help.
So to he
should be always there in your life
because you are created faith.
This Allah is saying.
I do not want from them any provision
because of what is the provider.
No
sufficient.
He's is not in need of us, but
we are in need of him.
Indeed, it's Allah who is the the.
So Allah
he is the one who provides us.
So Allah created us in the first place
for the.
And when our father,
Adam alaihis salam, came down to earth,
he was upon
the belief of the faith,
monotheism,
believing in the oneness of Allah
worshiping
Allah and Allah
alone.
And that
continued for a while
throughout his progeny.
Then
the beginning happened. Deviation happened.
The first deviation
happened,
drifting away
drifting away from
the
from
that instinctive belief,
from that belief which Allah
instilled
and implanted
inside all of us.
As the prophet said, every child
is born upon
the,
the natural
instinct,
the natural
inclination,
innate.
A child is left
alone without
external
influences.
According to
that which
is implanted,
that firmware,
that program,
the child will turn
to Allah
alone,
provided
no external
factors,
influences,
because he is created upon the sator.
But
the parents, now external factor and influences,
his parents,
how you make this on
it.
So now the parents
influence the child.
The child's history
turns to Allah.
Her son, the YouTube,
a little girl
and her father,
and she
perplexed her father.
He tried to explain to her the trinity,
she couldn't.
And the little girl,
her footlock, is rejecting what her father is
telling her. You can search for it and
see it.
That's why the prophet,
he saw those children,
innocent souls around Ibrahim in the Jannah on
the night of the night.
That's why the message of Islam, which is
so simple, so beautiful,
when you present it to the people and
especially when you present the issue of the
oneness of Allah,
immediately
immediately the person accepts
because it coincides.
It is a replica of what he has
inside him.
Is that right?
So the first drift
happened in the history of man
because here, my dear brothers and sisters,
you have to understand one thing. Man
was created
believer,
monotheistic,
a monotheist,
believing in the wonders of Allah. He was
not created as a polytheist.
Then
through evolution,
He evolved
and then started worshiping god. No. The opposite
actually happened. The opposite is the
is is true.
All
the children of Adam were upon
the ziplash
were upon
the monotheistic
beliefs.
So those who
we they discover from time to time in
forest or remote area
who are worshiping idols, those are the ones
who ran away
from the prophets and messengers of God,
those who were rebellious against
the message of the and
then the shaytan misled them.
So man was not primitive,
was not
idol worshipper.
Man was
ghost worshipper,
worshipping Allah and Allah alone.
So the first gist and deviation
we got in the people of Noosh.
That's the first
time
the people
started to move away
from the state line, from the from monotheism
into polytheism.
And who misled them? Of course.
Whom do you think
will mislead them?
Their open enemy. Who is our open enemy?
Our open open enemy is Satan.
He came down with our father from heaven,
and he took upon himself
to mislead
Adam's children
and to spare no effort
and to work around the clock
to take them to * along with him.
So
he is working,
and he has he has a he is
a hard worker,
and he doesn't give up.
His son doesn't give up.
He doesn't quit.
At the time of the cross of Salem,
he lost hope
that people would worship him, but
he decided
to carry on
doing his mission, doing his dua
to the hellfire.
The prophet
says
This is a feeling that dominated him at
that
time when he saw
the tribes are becoming Muslims.
The fighting tribes
are becoming brothers.
Unity
is spreading all over.
Brotherhood
is rampant.
So when he saw all these things,
that saddened him,
that make him grieved.
And he despaired to a certain extent,
Yair Isa,
that the
Musalim,
the performers of Salah,
the Musalis
we worship him.
I I don't think so.
Those people, they will obey me anymore.
But then he because he is purely 100%
evil,
he said to himself,
never mind.
I will try my best
to cut the
the ties among themselves,
to create hatred among themselves, among themselves,
among themselves
among the Muslims,
tobarish,
revoking them, creating hatred.
Yes, I can do.
So he didn't give up.
And this what is happening
till this moment.
He is creating,
troubles among the Muslims,
hatred among the Muslims.
A Muslim brother hates his brother.
This Muslim country hates another Muslim country.
Who's doing that? The chiffon.
He doesn't want them to come together because
that's what his mission
his mission.
So the chetan
came to the people of Nur. This is
al Zembukari.
There's another reports
to the people of Nur.
And they were
holy men.
Pious, righteous men
passed away, and these people, they remember them.
So
he put into the people's minds
this idea.
Why don't you erect and make statues for
them,
images for them?
So that when you see the image
of the
this,
righteous person,
that motivates you.
It motivates you,
and you remember him and you follow his
footsteps and you do righteous deeds.
So that was the idea.
But, of course, he is a planner. He's
he thinks ahead,
and he knows
the evil consequences
of that. And the people listened to him
and they made the images.
And these images were not worshiped
by that generation.
No one worshiped
the statue. No one
Because they knew the background.
But the 2nd generation,
when they grew up,
they worshiped them,
and they thought their forefathers were worshiping such
idols.
So now when Nur alai Salam
is trying to correct them,
trying to invite them
to the monotheistic
creed
to worship Allah alone,
they opposed
is addressing them, going to their places,
to their gatherings
day and night,
950 years.
And whenever they see no approaching
them,
they cover their faces.
They don't want to see him. And when
he starts to speak, they trap their ears
with their index fingers.
We don't want to hear you.
They want to remain
upon
the falsehood
that Shaikhan inspired them to do.
And they conspired an immense conspiracy.
And they told each other what?
See now? They are calling calling
the statues
gods.
Now these
statues
that they were
images
of righteous
men.
Now this
the,
children,
the next generation
are calling them
and said
never
leave your gods.
And never leave
or
Don't leave
them.
So this was the first first
deviation.
They were men.
So now they are calling them, bowing to
them, offering sacrifices to them,
making vows.
So this was the first deviation, the first
shift
happened in the history of man.
Now my
dear brothers and sisters,
if we remove the names,
and
we put
other names of holy men or just men
in our time
or the previous generations.
Does it make any difference?
This is shirk.
Now if I remove what the and the
what I've decided.
This is shit.
I'm wishing another name is not shit.
The answer is the same.
If you do
what the people of New York did,
calling men,
holy men,
asking them when they are in need, when
they are under stress
for help,
you're doing the same thing.
Though your name is Muslim name.
Though you pray 5 times a day,
but you are doing the same thing the
people of Noah did,
which is because
you are calling upon other than
Allah upon other than
And already they have misled money.
And my lord, do not increase the wrongdoers
except an error.
Because of their sins,
they were drowned.
Because of their shit,
they were drowned
and put into the fire,
and they found out for themselves besides Allah
any helpers.
They knew, said,
after
all the attempts
to guide them
to the. He
said,
And Noah said,
my lord, do not live upon the earth
from among the disbelievers
and
inhabitant.
Any single one.
So no one called them. They are all
disbelievers.
And you know
why they became disbelievers?
Because they worship
Yahuwatha or Yahuwatha.
So this is the first deviation, my dear
brothers and sister,
that happened in the history of man.
Now
how did
the Arabs
because you see
Allah
as in the hadith,
he looked upon the earth
at the time of the,
and he despised,
hated
all the inhabitants
of the earth
because the earth was full
of darkness,
full of shirk.
So Allah
looked upon the people of the earth and
despised them all,
except
handfuls from among the people of the scriptures.
So in such
condition, in such a state,
the light
emerged from Mecca,
from Faran, as the Bible said.
And the message of
Islam radiated
to every corner
of the earth.
The Arabs, my dear brothers and sisters,
they were of course, the Arabs,
they are the descendants
of Ismail alaihis salaam.
And Ismail is the son of Ibrahim alaihis
salaam,
and Ibrahim alaihis salaam
is the father of the prophets.
So
the Arabs,
they were monotheists.
They were upon
the religion
of their forefathers,
Isma'il Ibrahim
Alai Salam,
But then
something happened to the Arabs.
They
drifted away
from
the monotheistic
creed from monotheism
into
the chief polytheism.
Though they are the children
of Ibrahim and Isma'id, alaihim al Salam.
They are
the custodian
of the house
with Ibrahim alayhis salam and this Mahila
alayhis salam raised its foundation.
The city,
Mecca.
Their father, Ibrahim Alaihi Salam,
was a monotheist,
Hanifan,
as Allah said in Surat Nahl,
a 100 20.
Verily Ibrahim
was an ummah,
a leader,
righteous.
Devouraged,
obedient
to Allah,
Hanifan
Hanifan,
that means worshiping only Allah
and he was not one of the mushriks,
the polytheist.
And Hanif and actually,
the Hanif,
the root Hanif,
if you search it in the Arabic dictionary,
you have to go to the root, which
is Hanafa.
Hanafa
So here's Hanif.
So Hanafa
Hanifah,
the Arab say Hanifah Hanifah
when he turns away from it.
So turning away from something,
avoiding that thing,
this is Hanif.
Hanafah
turns away.
Also, if the
the your legs are bent
inwards inside
like this,
they say he's.
So Hanib is actually
someone
who is bent, someone who turned away.
That's the meaning of Hanib.
So Ibrahim is turning away from what?
Turning away from the shirk.
So Ibrahim was turning away
from the shirk,
the shirk of his people.
So he decided to leave it
and turn to Allah,
and that's why he destroyed all the idols,
and he left the ax on the biggest
one, as you know.
And because of that,
they retaliated
and they threw him into the fire
and Allah save
him. So he's Hanif.
He's a monotheist,
turning away from the ship, worship and turn
only to Allah
walam yaku min al mushrikeen.
So he was not a polytheist. He was
not a mushrik.
He never
doubted
the existence of Allah.
He never believed
that the moon is his god, the sun
is his god. All that things, all this
Iraq,
he was just arguing with his people
for the sake of argument.
He was not in doubt.
It was not in doubt at all because
Allah,
he saves
Allah saves
his messengers
from
going astray.
So the father,
Ibrahim al Islam
of Ismail
and Ismail, the father of the Arabs, all
of them, they were upon the Turkey.
And this
went on.
Every father
passes the message to his children,
teaching his children,
and this is what we
need to do
from the beginning.
From the beginning when the child starts to
to speak,
you teach him
Allah.
1
You
can't you you will enforce the with
the correct
When you are breastfeeding
the child,
the child,
So the words they go into his mind,
he grew up
in an atmosphere
which is
teaching him the right belief.
He grew up
on the right belief,
and he grew up in a righteous
atmosphere.
That's how all the prophets
brought up their children,
and they tried their level best.
So Allah
tells us
here
133.
Oh, were you witnesses
when death approached Yahoo?
When Yahoo felt he's dying,
what did he do?
He gathered his children.
To tell them what?
To tell them, I'm leaving this much of
wealth.
So this much for you, this much for
that? No.
I'm going to show I had,
Habariah Yaqub al Maut,
it's when
he told
his children.
Because this is the most important thing in
Yaqub's
mind, alaihis salam.
What bothers him, what occupies his mind, what
he worries
about,
what his children will worship after him.
Do we worry what our children
will worship?
Do we try our best
to immunize them,
to teach them that they're here, to teach
them the right belief
so nothing can shake them?
No one can plant the seed of doubt
into their minds?
When any doubter approaches them,
they know how to refute them
and how to expose them.
Are we doing that?
Or we worry only how
to bring them food,
how to close them,
how to register them in the unit
even if they lose their deal. No problem.
So we don't worry about the deal
because it's not
the top in the list for us.
It's not that important
for many of us.
So
Now he's dying,
and he wants to make sure.
We will worship
your god.
Allah.
The one you worship,
we will worship.
Ibrahim
or Ishmael,
Abraham,
Ishmael,
Isaac,
Haab,
Elah, and Wahida.
See?
This is the of all
the prophets.
This is
the of the children
of Israel.
Who is Israel?
So if you claim
you are
a descendant,
then
do what your
father,
and
his children,
and worship your your god
and the God of your fathers,
Ibrahim Al Israr,
no partner,
Isaac
And we are Muslims.
So the followers
of all
messengers,
those who were upon
the monotheistic
belief are Muslims,
and they will go to the Jannah.
They will go to the Jannah.
So when the pastor
mentioned the the the
the division
of the nations,
he mentioned.
The Jews were divided into 71 sects.
70 will go to *, and one will
go to heaven. Those who followed Musa, Al
Isra,
the Christians into 72.
1 will go to heaven. 71 will go
to *.
Those who were upon
the teachings of will
go to heaven.
That's why the prophet
on the night of the
he saw the beraid
of the nations.
He saw the the messengers.
He saw Musa al Salam,
great multitude of people following him,
and he thought in the beginning that that
was his
ummah, then he was told, looked up to
the horizon,
and he saw his ummah,
outnumbering
all the nations.
So the followers
of the messengers, all of them, they were
Muslims.
And as a matter of fact,
the true followers nowadays,
the true followers
of Isa Alaihi Salam are the Muslims.
We are the true followers of Isa Alaihi
Salam.
And that's why when he comes back,
he will play behind the Mahdi,
and he will follow the Sharia of the
prophet,
and he will rule by the Sharia of
the prophet,
and then he will be formed Hagar and
Amr, then he will die.
So what happened to the Arabs?
The prophet tells
us what happened to the Arabs.
As I said in the beginning,
we were upon the Hanifiyyah,
Milit Ibrahim alai Salam, the Arabs,
sanctifying
the house of Allah,
respecting the house of Allah, all the Arabs
all over.
They know
the status of the Haram,
and they venerate the Haram, and they respect
the Haram.
It is a sanctuary to all the Arabs.
Anyone enters
the Haram, he's safe.
As you know, when,
Abraham Aksharam,
the Abyssinian's, Abraham,
the ruler of Yemen,
once he built a church,
big one, in Sanaha,
because he said I will force the Arabs
instead of going to Mecca to come to
Sanaha.
But Badri
went to the that
building and dedicated there.
He really consult.
And if you go through Sanahat today, they
can't tell you, the tourist guides can show
you the place of a police.
So the Arabs,
they were
respecting the house of Allah
because they consider themselves they are
the descendants of Ismail al Islam.
And there was Hajj and there was Umrah
and there was Tawat.
All these rituals Ibrahim alaihis salam
performed,
the
the Arabs before Islam, they were practicing that.
So what happened to the Arabs? Arabs?
The false
What is this?
We know that
the tribe of Huza'a
my dear brothers and sisters, you need to
know about the history
of Islam.
You know, when
Ibrahim alaihis salam, he left his wife Hajar
with his son Isma'il in Mecca,
So Hajar was alone.
And Ibrahim alaihis salam, he supplicated
and paid to Allah to send people
to that
deserted place.
And a tribe from Yemen came
called
Jurhum Jurhum
Jurhum.
And when
they
approach
Mecca,
they saw birds flying in the sky,
and that astonished them
because if you see birds, that means there
is water.
So they were surprised.
Makkah has no water. As a matter of
fact, that is the meaning of Makkah.
The meaning of Makkah means
when the small kernel
sucks and finishes
and drains the the milk
from the other of his mother.
So, Mecca,
even if it rains, immediately the water
absorbs.
It absorbs the water.
So it is called Makkah.
That's why it's called Makkah. From Makkah
al Fasilu umahu.
So with the cover that takes drains the
the the milk
from its mother, Adya,
leaves no single drop.
And it's called also
bakka.
Bakka.
From bakka.
Bakka means to break the neck of your
enemy
because Makkah destroys
anyone who who tries
to spread corruption in Makkah.
Allah destroys him.
So when they saw the water,
the birds, they headed towards the place. They
found Zanzam
and this woman around the water,
Hajar alaihi salam.
So they asked her permission. They sought her
permission
to settle in that area
and she and also to drink from the
water,
and they gave her money.
They didn't take the water
free,
and this shows the novelty
of this child,
Yamanite tribe.
They didn't say she's a a weak woman.
We can't just remove her and take the
water.
This is Mecca.
We respect this woman,
and she gave us the permission
to be a good neighbor.
And they gave her money for the worker.
Ibrahim
Israel
grew up in this tribe,
the Yemenite tribe, Juhu.
And that's how he became fluent in Arabic.
The Ismael is an Arab.
Ibrahim is an Arab.
From the descendants
of Hud, are you Islam?
But when they left Yemen and they went
to
Iraq,
there
the tongue got lost the language.
But Ibrahim is an Arab,
and Ismail is an Arab.
And now he go out in this time,
so he became fluent again
in the Arabic,
tongue.
He became fluent in Arabic.
And he married from
the tribe
of,
Huron. After that, another tribe came.
It is the tribe of
huzah.
And they took over,
and they ruled Makkah.
Ruled Makkah.
They had
hamrobnuluhai. They said they their head, the chief.
He went to a sham. He went to
a sham.
And even he was
coming back to Mecca,
he saw them selling small idols immediately.
He asked, what is this? They said these
are intermediaries
intermediaries.
We ask this
idol
and it conveys,
it communicates
to God, to Allah.
It passes
our needs, whatever we want, through this God.
So this intermediary
between us and Allah.
And he took one.
And when he allowed the Makkah, he put
it around the Kaaba.
So this is the beginning of the deviation
of the Arabs,
and the Arabs followed him.
So every clan put
an idol for themselves.
Till the idols became 360.
So that's
how the monotheistic
creed became corrupt,
polluted.
And they carried on doing other rituals,
the Hajj, the Umrah,
the Tawaf.
But then they see
the when it starts,
it doesn't stop there.
Keeps now
evolving
evolving.
Now they put the item, the
idle around the cover.
So there were resistance from those who are
monotheists,
like
and others,
but they were minority.
So now the covers are grounded with idols.
But they knew. The Arabs, they knew. These
are just drive the people of North,
and they are going to hear.
They are just taking them as intermediaries.
When Abraham came with the elements with his
army to destroy the Kaaba,
I mean, he came in the seer I
mentioned
that Abu Talib,
when he told the people go go to
the mountains,
seek shelter
in the mountains, he started raising his hands,
crying to Allah to Allah,
crying to Allah,
sublimation
to Allah
but be standing next to Hubal
standing next to Hubal.
That Hubal
is conveying the message.
So this is the guy. So the first
one suddenly said,
I saw
from that night of the Mirage
this guy,
Amrudl
Hajar Khuzari. I saw Amrudl
Hajar Khuzari
in the hellfire
dragging, pulling
his intestines
his intestines
in the hellfire.
For he was the first man who started
the custom of releasing animals
for the sake of false gods,
And he is the one who brought the
idols into Mecca. This is.
3,521.
The idol of the Arabs, there were so
many, so much,
so
many
as as can be wrote a book about
the idols of the Arabs.
Allah
says
in 19 to 22.
Have you seen Allat?
And who's Allat?
As in Imam,
said, Allat was a holy man, a righteous
person in a fight.
He
used to
take the the wheat and
the gate,
mix it together, and make paste
of it and feed it to the pilgrims
to her you are the righteous person.
And
then
and
another the third
I was saying, what
is the male * for you and the
female for him?
Because
they attribute
the remains to Allah and they are saying
the angels
are the daughters of Allah,
the Arabs.
Look, my dear brothers and sisters, so beautiful,
because this is Allah's speech, and see how
Allah argues with the people,
Saying you attribute you feel shy and shame
to have a daughter, and then you attribute
it to me.
Is the male * for you and the
female for him?
SubhanAllah.
And the and, one of the the
the Muslims,
salivas,
they sent to the Christians,
Imam al Baqalani
He said go to them
and give them the.
So he visited them,
and he visited the king. And he started
calling them to the restaurant.
And when when they ask him questions, he
answers. And when he asked them questions,
they keep quiet. They have no answer.
Then they decided to make a debate with
him with their head, the biggest guy,
the most learned
one. And then the this
most learned one came.
And the first thing he ran back and
learned, he said,
how are you?
How are your children?
He knew they don't get married. How are
your children?
And he got very upset.
He said, why are you upset?
He said, you know that we don't get
married.
How will you attribute children to me? He
said,
so attributing children
to have a child is
imperfection
imperfection,
a noble quality.
He said yes.
He said, okay.
You got upset when I say how are
your children.
You don't want me to attribute children to
you, and you attribute it to Allah, and
you say, Jesus Christ
is Allah's god's son, the begotten one.
What is wrong with
you? That's the end of the debate.
So
so Allah is saying to the Arabs,
what
is the male * for you
and with the male for him?
That would indeed be a most unfair division
because you are supposed to attribute to god
what is perfect.
Then in this
atmosphere,
which is full
of this rotten
smell
of paganism,
idolatry,
polytheism,
the light
emerged.
The light
mediated
in
Mecca.
The advent of Islam.
And the message came to correct
this deviation
of mankind.
Allah says.
When you hear these words, Allah pay attention,
to draw your attention.
Allah, what?
Unquestionably,
undoubtedly,
for Allah
is the pure deen,
the pure religion.
So now this is the Quran
talking to the Arabs,
addressing them.
That's why
in the early days of the Dawa, no
jihad. Jihad only in Medina.
The jihad in Mecca?
The Quran.
Need it.
Read
it. Try
it with it with the Quran. Recite it
to them.
This is the greatest try. This is
the
great
jihad.
And those who have taken
besides Allah,
protect
us. Intermediaries.
Righteous people
represented in images.
Men are good to whom
the same argument.
We do not worship them
except
We only worship them that they may bring
us
near to Allah in position,
closer to Allah.
We don't believe in.
If you ask them who created you, not.
Allah.
But Huval only means
conveying
our dua,
but we are we know God is one.
He's our provider. He's our protector. He's our
charger. He's our
sustainer.
And today,
many Muslims, they have the same argument.
May Allah guide all the Muslims.
Why do you call Abdiqadir Gilani
instead of saying you Allah, oh Allah? Why
don't you call oh Allah instead of saying
oh Abdiqadir?
Why?
He said, I know, but Abdelkader has
a great position, has a a lofty status
with Allah.
He's close to Allah,
and I am a sinner,
and I am
loaded with sins.
I cannot
talk to Allah.
So Abdu'kadir
will convey
the same argument.
That's why we are talking about better hate
because there are thousands of Muslims
dying
upon the ship.
And if you die upon the ship,
no Jannah.
No heaven, no paradise.
And his resting place, his abode, his destination.
That's fire.
And for the Bali mean, put the Mushinik
for the wrong do it. There will not
be anyone to help.
The same argument.
The Arabs,
they were
they decided to they make they came up
with another bidder
in the coab.
They're forming coab naked.
Naked.
Men during the day, women during the night.
And what was the philosophy behind
it? They said we are sinners.
This garments that we are wear wearing
are dirty,
so we have to wear our birthday suits.
We have to be naked
so Allah will forgive us.
And now you find the Muslim giving same
argument.
I am so dirty.
I am a sinner.
Allah will not accept me. Who said so?
Who said so?
Allah will accept you,
Allah accepts everyone.
Oh
my servants, oh my slaves who wronged themselves,
and they went to extreme.
They went to extreme in sinning.
Do not despair of Allah's mercy.
Allah forgives
all the sins.
So who told you that Allah will not
forgive you?
I remember.
Maybe now this is more than 30 years
back,
maybe.
Did. I asked one.
They said, yes.
Why one has to
ask the
instead of asking Allah directly?
I said, listen, my son.
Okay? I played dumb. I said, okay.
He said, listen, my son.
Can
you approach the president
without going through
the minister and the secretary?
You have to go through the minister when
you reach the president.
See? This is the answer he gave.
He is equating Allah with the human beings.
Me, the English are you, no
one between you and Allah.
And this is the beauty.
You can't turn and repent to Allah immediately
immediately.
No intermediaries.
Indeed, Allah
will judge
between them concerning what
concerning that over which they differ
over which they differ.
Then Allah concluded the
So if you take and
intermediaries
and you send them between you and Allah,
then Allah is saying that you are.
You are a
disbeliever.
It is very
scary matter.
Very important matter, Matawati.
The rabbis. Then the Quran started also arguing
arguing
with the Arabs,
those who became pagans,
Muslims,
And he's giving them parables,
similitudes
to
understand
the
importance of the Tawhid
and the glaiveness
of the sin
that they they are committing.
Allah says, insulah tell Han kaboot.
I have 42,
sisters.
The example of those who take
allies,
protector
to rely on them other than Allah.
It's like that of the spider
who takes a home, the web spider web.
And indeed, the weakest of homes is the
home of the spider
If they only you.
So the lesson here,
Allah is telling them,
if you take
aliyah other than me,
protected
other than me,
relied on other than me,
you are just like the spider.
Those protectors, they are feeble, they are helpless,
and useless.
They cannot protect
you. Just like the spider web will not
protect the web the the spider itself.
Just like the spider web.
The weakest of all that's behind with the
spider
is the only new.
So if you are relying upon other than
a warrior, I just like the spider.
This one whom you are relying upon, this
one whom you are calling
will not help you in the day of
resurrection.
As a matter of fact,
those white shirtsmen,
Imam Abdul Barid Gilani, everything, Ali Islam, and
others
When the day of resurrection,
they will tell you, forsake me.
I didn't ask you to worship me.
Why did you call upon me?
Why did you offer your sacrifices
to me?
Why did you make a mausoleum
and the tomb? Over
my grave?
Why?
Out of luck, we loved you.
All these lame
will not be accepted.
If you love those people,
the awliyah of Allah,
the pious people, the righteous people, we love
them. Make du'a for them, not asking them
to make du'a for you.
Pray for
them. Offer your prayers to Allah.
Make your sacrifices
to Allah.
Say my prayers.
My sacrifice.
My
life.
My dying.
Allah, the lord of the worlds.
Without any partner.
Also,
Allah another paragraph of my dear brothers
and sisters.
Insulah tazuma.
That is Alham Kabood 41. The Surah Al
Khabut,
29.
Allah says,
Allah coined
this parable,
this cemetery.
Allah He sets parables
and coins them to
make things clear in the mind
of the
receiver.
The other receiver,
the one whom
Allah presents an example.
A slave owned by quarreling partners.
And another
belonging
exclusively to one man.
Are they equal in comparison?
Praise be to Allah, but most of them
do not know.
So this parable goes like this.
Allah gives this example.
There are 2 men, 2 slaves.
1 of them is owned by many masters.
1 slave has many masters,
and those masters are not in agreement with
each other.
Quarterly.
This slave, this servant,
his this master is telling him do that.
The other master telling him no. Don't do
it.
The third one, tell him come. Obey me.
What will happen to the servant?
He will be torn apart
because he cannot satisfy all his masters
even if they are all
in agreement.
Imagine now everyone
is saying the opposite of what the other
one is saying.
So this servant
will have miserable life and he will be
suffering,
and soon he will have break nerve breakdown.
And another servant,
he has only one master.
One master.
Then the Quran
says,
Another servant only has one master.
Are the 2 servants the same?
Are their situation the same?
Are their state the same?
No.
1 is having miserable life, suffering. He cannot
satisfy his master,
and the other one, he can try his
master.
And the Quran, they just answer this question
because the answer is clear.
I was just saying with the question.
Are they equal? The answer by default, no.
They are not equal. So the I was
telling them, so why are you
worshiping many masters?
Why?
Why many masters instead of me?
I am the master of the day of
resurrection.
I am the lord
of.
So why are you worshiping many masters besides
me?
Why are you calling other than Allah instead
of Allah?
What?
Oh, my dear brother and sister.
Oh, my dear Muslims.
So call only Allah.
Ask
only Allah.
In 1 Muslim countries
in a Muslim country,
there was a Muslim
tomb, and many Muslim countries like that.
And the people, they go to the to
the tomb,
and they ask the same, the dead person.
And some they write letters.
The tomb of Imam Shabir,
people are sending letters,
request,
applications.
Letters.
We want this. We want that. Letters to
Imam Shabir.
One of the masha'a, Sheikh Mohammed hassan,
he went to
one of these mausiliyas.
He wanted to see what the people are
doing there. This
should
begging
the debt, the
between double quotes.
Because that tomb
of that mausoleum,
what they call
and he's he's not a
He was he's one of the enemies of
Allah.
He never prayed, etcetera.
And he is called Wali.
And she is this lady,
she is asking him, oh,
oh, so and so,
I have been begging you for years
to have a child.
To have a child? Give me a child.
Yes. They're Muslims.
This moment I'm talking to you. This is
happening.
Then the chef
decided to talk to the lady.
He said, I heard you saying that
you have been asking him for years.
Have you asked Allah?
Have you ever asked Allah to give you
a child?
Now ask Allah
and you will see. He said, and I
gave him my telephone number,
and they forgot about this.
After months,
the phone is ringing
because the poor lady
listened
and she because she was ignorant
And she turned to Allah.
And Allah said to her, and she became
pregnant.
So she is calling the kid, sir.
I'm pregnant.
You remember me?
When she went in the study, he remembered.
This is happening in many Muslim countries.
Once in the ham,
you know, after with during in
the around the cover,
Sheikh Mohammed
is giving his death his circle.
And the questioner
asked,
check.
I made
around the tomb of the Wallis and Sa
in my country,
but I did not finish the the second
relation there.
The rounds. Can I make them here or
only when I go back?
What?
He's only asking
if it is permissible
to continue the Tawaf,
the missing grounds around the Kaaba.
She doesn't know that this is shit.
She doesn't know that.
And it happened to me while I was
making a lot
as a woman.
Old lady, she
you have any mean, much fun, Hannah?
Oh, my son. Who is buried here?
She thought the cover
is a tomb
Is it true?
See the Quran. The problem that we are
reading the Quran, we do not reflect.
We do not reflect.
A person,
a servant owned by many,
Carole and Partners
and 1
owned by 1, are they equal?
Are those worshipping
more than Allah
equal to one who's worshipping only Allah?
I mentioned this story
many times.
One of our colleagues, of course, he's not
a Muslim.
I don't know now he left us. He
was old and retired. I don't know whether
he's alive or
or not.
So he said,
my wife
worships
anything.
Anything that is worshiped on earth, she worships
it.
She worship worships Allah. She worships Isa Alai
Salam. She worships the idol. She worship
the sun, the moon.
And he said, when I asked her, why
are you worshiping all these things?
She said, you never know. I will not
miss
the right one.
You never know. I don't know which one
is the right god, so I'm worshiping all
of that.
So I will not miss one, the right
god.
This is the
situation of
millions
of the children of Adam.
And the Muslims
are sleeping.
They are not doing their their duty. They
are not cutting out their duty.
They are not inviting the people to this
beautiful team,
to the way of salvation.
The Quran continued, my dear brothers and sisters,
arguing
because the Quran came
to correct
the humanity,
to correct mankind, to bring them to the
right track.
194.
Indeed, those
polytheists,
those whom you call upon
besides Allah,
servants like you, human beings like
you.
And they are dead. I'm walking right right
here. They are dead,
and they don't know when they will be
resurrected.
Indeed, those you
the policy is called upon besides our our
children directly.
But you know who that is for you,
so call upon them.
This is not and giving them great light
to make sure.
This is rebuking them,
blaming them,
the Hakum.
So Allah is rebuking them. Okay. Call them.
Ask them, can they respond?
Like Ibrahim al Islam,
when he destroyed the idol,
and he put the axe on the shoulder
of the biggest idol,
and they said and said, who did it?
Ibrahim,
alaihis salam, wanted them to think of it
yet.
He said, don't you see?
Don't you see that he is holding the
*?
Ask him. Ask him. Go. Ask him.
He got upset with the others and he
just lied to them. Ask him.
Because he knew that
the idol will not talk.
So Allah here is rebuking
and blaming those.
So call upon them and let them respond
to you if you should be truthful.
They will never.
And you know what, my dear brothers and
sisters?
Chetan is a crafty guy.
He misleads the
people. Maybe you heard
or read somewhere newspapers
this idol is talking.
This statue of Mary,
she moved her eyes
or she talked.
So what happens? Here I think. It's the
shaitan.
He mislead you.
He will talk to you, and you will
think it is the idle
talking.
Chetan will appear,
and you think it is
such his eyes. Chetan is misleading you.
A man came to Sheikh Islami Ben Taimia.
He said, Sheikh,
when I enter
my farm,
when I go to the to my farm,
the trees are calling me.
Ta'aliyah Abdullah.
Oh, servant of Allah, the trees are talking
to him.
Oh, 7,
pious person, servant of Allah, come and pick
my fruit.
Ah, please talk talking?
Countries
talk?
So who talks? Sheikh Ham. Do you mislead
him?
Sheikh Ham told him when you now when
you enter your
farm,
remember Allah, make dikr Allah,
and see.
Now he entered his farm
and declared,
praising Allah, glorifying
Allah,
literally didn't talk.
They should not run away.
Just like it happened to
Imam Abd al Adir Gilani.
Imam Abd al Adir Gilani is one of
the scholars of Islam, a humble scholar,
a righteous person.
1
Whenever Sheikh Islam mentioned him, he praised him
a lot.
And he said,
He was playing tahajid imam of your father.
And then
lied in the room. The room was lit,
eliminated,
right,
a voice came.
Oh,
Abdul
Kalir. Oh, Abdul Kalir,
no need for you to worship me anymore.
No need.
I am Allah.
And I'm.
He
said,
Allah,
you are Allah.
My god, are you god?
Are you Allah?
The voice disappeared,
and the darkness and the light disappeared, and
the voice,
also disrupted.
Then the voice came again, said, oh,
you escaped.
I failed to mislead you.
By Allah, I misled many worshipers
by this.
Many worshipers, they think that the Allah
spoke to them, and he's telling them no
need for you now to worship me anymore,
and they leave the prayers.
So the shaytan
works around the clock and he misleads the
children
of Adam.
And also, Allah
said,
and we will conclude by this
To him alone is the publication of truth.
Publication of truth only
for the last
You sublimate to Allah.
And those they call upon besides him,
you're not respond to them with a thing.
Those whom you call upon, they don't hear
you actually,
except as one who stretches
his hands
towards water
from afar, calling it to reach his mouth.
But
it will not reach it.
And the sublication of the disbelievers, is
not but in error, utility.
So Allah subhanahu wa'ala is saying that
Allah
has that what you
have. That what you have for Allah. To
him alone is the publication of truth.
And those whom you call upon,
They will not respond to you.
Just
if the water jumps from the pond,
from the pool, from the stream
to your *,
Then those who respond, which means impossible.
I am thirsty,
and the stream there, the brook is there,
water is flowing,
and I'm stretching my head like this.
When the water jumps to my hand then
reach will reach my mouth,
or I have to dip my hands
into the water to drink.
So Allah is saying
they will not help you at all.
Allah calls them kafireen
kafireen.
If you call
upon other than Allah,
Allah calls you.
This is for tawad 14.
May Allah
guide all of us. May Allah
guide all the Muslims.
May Allah
bring the Muslims to this field,
and may Allah unite our hearts in the
and may Allah shower his mercy in all
of us. And may Allah
increase our knowledge in the deed. And may
Allah
will give us our faults and mistakes
and ignorance. And may Allah, my dear brothers
and sisters,
wherever you are,
bless you, protect you, preserve you, and
reward you immensely
for your patience
and
is it possible to take question and answers,
Insha'Allah?
Insha'Allah.
Brothers and sisters,
who are with us on the
to Zoom for the next lessons, Insha'Allah, please
join us.
Message us on our WhatsApp on Al Haramain
Institute and Quran School's WhatsApp. We'll give you
the link.
Also, for anyone who's joining us new today,
please note these classes are every Monday from
6 pm to 8 pm.
Based on the text, Usul Athalatha, Usul Athal
Athal Athal Athal Athal Athal Athal Athal Athal
Athal Athal Athal Athal Athal Athal Athal Athal
Athal Athal, the 3 fundamental principles.
We also have a class on Fridays,
same link,
same platforms,
6 PM to 8 PM
on the four principles of shirk.
We'll now take the first question insha'allah
that we have here.
Okay, so the first question,
may
Allah bless you with all the good of
this world and the hereafter.
May Allah safeguard you from all that is
evil.
I have a situation based question
which was mentioned by my grandmother
about the death of my grandfather.
She said that there was a pious man
whom she mentioned as Auliya
at the time of my grandfather's death.
On the death on the day of my
grandfather's death, that Auliya told a neighbor
before the death of my grandfather that he
was going to die
that afternoon, and he actually
he did.
Alhamdulillah, I do not believe in such a
way knowing the *, but most of my
family members do. How can I interpret this
incident to my grandmother so that she may
understand?
So that the Alemaz, they said that,
one of the scholars, he saw in the
dream the angel of death,
and he asked him
how many
how much time is left for me.
And the angel of death in the dream
said,
and he woke up.
And he asked about
what is the interpretation?
5 days, 5 years, 5 what?
I said, no. No. No. The angel of
death is telling you this. You asked me
about 5 things, only Allah knows about them.
So no single soul knows
when they are going to die.
No one.
Now
if this story
happened, the prophet, first
of all, those people are dealing with the
jinn, and the prophet told us when Allah
decreed something, he talks about it
talks about it.
Something is going to happen,
he talks about it.
And
when Allah talks in heavens,
all the inhabitants of heaven,
they become unconscious.
And the first one to recover is Jibril
alaihis salam.
Then Allah informs Jibril alaihis salam what he
mentioned.
And Jibril passes what Allah said to the
Malaika,
and this reaches
the Malaika in the first heaven.
And the snatcher, the jinn, who are his
troubles,
they hear what Allah said
because they hear the malaika.
So they get that information and pass it
to the humans who are dealing with the
jinn.
So if something's true,
this man said, and it happened
because
the jinn, the shaitan snatched it because of
the earth.
The angels talking about it
because Allah informed them them about it,
As the prophet said,
and the magicians,
they
mixed with this truth
99
lines.
So those people are dealing with the jinn.
So no one knows
except Allah
No one.
Even the prophet doesn't know the
He doesn't know the
Had he known the
he would not have eaten
the piece of flesh which was full of
poison.
The Jewish
they,
filled it with poison. He asked it. He
didn't know.
And and until Allah made the piece of
flesh to to talk, to
speak. The prophet
didn't know Aisha was innocent
because he doesn't know the answer.
Aisha said we lost a needle needle,
and the rooms were not lit.
And we were searching, we didn't find it.
Had the prophet known, he would have said,
yes. Yes. This is here. Here is the
needle.
The prophet
was,
his enemies, they cut a spell on him,
and he didn't know about it
until the angels came down and informed him.
So my dear brothers and sisters,
you need to correct your belief. You need
to correct your hapida.
No one knows the answer except Allah.
Is this clear to the question?
No. I'm very
clear.
Next question.
How do we establish strong
in our children?
Right?
Making them in a simple way,
make them memorize the aya, explain to them
in a simple way,
Bring them up to rely upon Allah and
everything.
You know who gives us Allah.
You know the who gave us this Allah?
Who gave you this Allah?
Not you, not my mother, not my father.
When he little boy comes and say, dad,
I want
this want, this toy. I want candy. I
want this to say, let us ask
Allah. Let us ask Allah, my little
son or daughter.
Can we pray to Allah? Because I am
very poor.
Only Allah gives.
I'm only a means,
but the giver is Allah.
So
we'll make dua together.
So that is what you instilled in the
child.
So whenever you're in need of anything,
they ask Allah.
That's how you bring up your children.
Anything,
Allah.
Anything happens to you, you turn to Allah.
And that's what hap the Sahaba were brought
up like that,
the Sahaba. Allah, Allah, Allah.
When the shoelace shoelace,
if the shoelaces the shoe of anyone
got
silver cut,
he would raise his hands. Oh, Allah, help
me to fix it.
Help me. His shoe needs.
The hearts are connecting with Allah.
The hearts should not be turned to anything
except Allah Subhanahu Wa Ta'ala.
Relaying on anything except Allah Subhanahu Wa Ta'ala.
You know that.
When
the,
said,
then his name is.
It's asking
the prophet, oh, prophet of Allah, if only
one of the muslims, they're at the mouth
of the cave.
Just looks down, he would see us.
The prophet is consoling
Abu Bakr.
So confident, so calm.
Don't grieve, Abu Bakr.
Allah is with us.
The first of all, one day, in one
of the military expeditions,
he slept under the tree
alone
and the Sahaba scattered, seeking looking for shade.
And the first, he
hung
his sword on the tree.
An Arab came, a Muslim pagan,
And he took the sword,
and the prophet Hashem woke up.
And the sword now is in the hand
of the mushrik,
and he's telling the prophet Hashem,
who will protect you now, oh, Mohammed?
Prophet
says Allah, and the sword fell from the
hand
of,
and the prophet picked up the son. And
he said, who is going to protect you
now? He said, forgive me.
My dear brothers and sisters, may Allah
fill our hearts with
the. When the heart is full of the,
you don't feel anything.
You only fear Allah
because you rely upon Allah, and you know
Allah is your protect.
Musa alayhis salaam and his people,
when they were followed with
water before them,
in front of them, troops of behind them,
trapped in between.
So Allah is telling us. Now they are
seeing each other.
So the people of Musa, they said to
Musa,
they are going to capture us.
Musa
calmly told
them, tell them, no. No. No.
They cannot catch us. What are you talking
about?
Water and brought you back, troops behind us.
Moses said no.
They will not catch us.
Maya,
the witness of Allah. I am in the
witness. I am in the company of Allah.
So he's going to guide me.
Don't worry. When Allah guided them, start the
machine.
So that's what we need to work on,
my dear brothers and sisters.
That's how we need to fill our heart,
strengthen our iman,
re
re
relieve and and free the hearts from these
traces of
shit. Shit, whether it is major shit, minor
shit, hidden shit.
Don't you know, my dear brothers and sisters,
showing off, the show off is a shit.
Ship. It's a ship.
If you do things for
or you
pretend to do things.
So, yeah, for the people to talk about
you, it is shit.
That's why when he
commented on the sacred hadith hadith,
oh son of Adam, were your sins to
reach the clouds?
When you meet me without associating any part
of it,
I will forgive you all your sins and
that I'm mine.
He said don't be fooled and don't re
rejoice
and don't count on the promise. See the
condition
that you don't associate with me anything,
anything, whether it is minor shift, major shift,
or hidden shift.
So that's why one should not feel safe
of committing shit
because it is so subtle, the shit,
like the the
the movement of an ant on a smooth
rock
at night.
Do you feel it?
That's why, said, Abu Bakr, what should we
do? And the prophet told them the dua,
oh, Allah, I seek your protection.
Oh, Allah, I seek your protection
from associating
any partner with you,
knowingly or unknowingly.
So keep always saying this and working hard,
and may Allah beautify our hearts and your
hearts.
Next question, please.
There's a request for duas to the sheikh
and the brothers and sisters here
by your brother Mansur whose son, his name
is Hodeifa,
and he was diagnosed with cancer 5 years,
and he's going through various scans and treatments.
So request to all the brothers and sisters
to remain remember him in your duas inshallah.
The next question, assalamu alaikum respected sheikh.
Why will Iblis be in Jahannam forever?
He did not associate
partners with Allah, but disobeyed him. We also
disobey Allah day and night.
Yeah. Good question.
But before I answer the question,
do you think Allah will be unfair to
Iblis?
So who's going to put Iblis in the
Halifa? Allah. Right?
And now you feel pity for Iblis. Right?
So you are sympathizing with Iblis. Right?
I know you.
Yes. I want you to get to wake
up that the question is wrong
because you are
accusing Allah.
You are saying Allah is valid.
Allah was wrong, at least.
And Allah tells us
Allah will never wrong anyone.
Allah made
injustice haram for himself.
That's why my dear brothers and sisters,
there are red lines,
rules.
Muslims should know these things.
Allah cannot be questioned.
Allah cannot be questioned.
Allah cannot be questioned.
But we can be questioned.
Allah
He doesn't wrong anyone.
That's why he sent messengers.
Why he sent messengers?
So that no one on the day of
resurrection
will come with any excuse.
I sent you messengers.
I showed you the path,
the path of
salvation,
the path
of destruction, the path of general, the path
of *. The messengers came to you.
I gave you the free one to choose.
So no one will have any excuse,
including the Iblis himself.
Because, you know, Iblis on that day before,
he addresses his followers.
Satan would say, when the matter is decided,
finish.
Indeed,
Allah promised you the truth.
Allah took compassion.
I promised you, and I broke my promise.
And I had no authority over you, except
that I called you and you followed me.
So today, I cannot save you and you
cannot save me.
You never back a group is thrown to
that fire.
Before anything, the
Malaika, the angels rebuke them.
And let me
No one not came to you? He said,
came, but we denied.
They confessed about their sins.
The church.
Woke to them.
The owners of her.
Now coming to Iblis,
Iblis disobeyed Allah and Adam disobeyed Allah.
Allah accept the repentance
and forgave Adam and he did not forget
the least. Why?
Adam disobeyed Allah
out of
weakness,
out of forgetfulness.
He forgot.
Adam alaihis salam
was in a training session.
Allah is training him
because Allah did not create him to stay
in Jannah. Allah created him to come down
to earth.
Behold,
when you love your lord, told them and
gone to place on earth a khalifa successor.
Was
Europe.
So Allah created Adam to come down.
He was training him.
Sheikh bin Saidir Rahim Allah in his that
anyone
had been
in the place of Adam Alisara,
he would have done the same thing.
Because Adam Alisara
nothing. He doesn't know anything called lying.
And if we approach him
and he say, do you want to tell
me
to tell you about the tree of
eternity?
A tree of eternity.
A tree of your each one that you
have eternal life.
And the kingdom that will never perish.
And Adam forgot that Allah warned him, so
he asked from the truth.
And when he saw his nakedness,
realized.
And then I send them down to earth,
and they cry to Allah, and Allah forgave
them. So Adam's weakness,
Adam sinned due to the weakness
and forgetfulness. And they all forget
forgot forgave them.
Whereas the sin of Iblis,
Allah commanded him,
bow, prostrate.
The Malayikah prostrated,
and he refused.
Arrogance.
Arrogance.
So his sin was based on arrogance.
And he said
See? It's arrogance.
He's telling Allah,
how you tell me to to bow in
front of Adam?
I'm better
than
him. Allah's telling you, frustrate,
and you refuse.
You created me from the fire, and you
created
him
from
the clay.
So he is telling Allah,
why are you asking me? I'm better than
him.
So he is rejecting
Allah's instruction,
Allah's command.
So that's why he was cursed forever.
That's why our ulema, they say,
any person
who sinned
because he forgot
or because of desire
and then he repents, he's like his father
and what forgets him.
But if he sins
out of arrogance
and disbelief,
and I will not forgive him
if he dies like that.
He will be like a police
like a police.
I'll give you this example.
We have 2 Muslim men
drinking alcohol
drinking alcohol.
We ask the first one, why are you
drinking alcohol?
Say, Sheikh, may Allah curse the alcohol.
May Allah curse the
hamar. I want to quit
drinking of hamar.
Make dua for me,
Sheikh.
I really want to leave it.
May Allah forgive me.
We ask the second one. Why are you
drinking
hamlet? Why are you drinking the liquor?
Said, yes.
Believe me. It is just like water.
There is no difference.
It is so delicious.
Have a sip.
Yes.
Are they equal?
Are they equal?
The answer, no.
The first one is saying it is haram.
He believes it is haram.
The second one is saying it is haral.
Is Allah.
He's saying it is haral. Allah is saying
it is haram.
So the sin of the first one, like
the sin of his father
due to weakness, human weakness,
desire.
The sin of the second, like the sin
of the please, arrogance.
The same thing. 2 sisters
not wearing the hijab.
The first one, sister, why are they not
wearing the hijab? Pray for me, Sheikh. I
want.
But my iman is weak.
My iman will be strong, and I will
put it on.
Please share for me. The other one, Sheikh,
who told you it is a must?
This is a Arab custom.
This is not
Allah.
It's not from Allah. I don't believe in
it. I don't accept it.
And he started arguing
as if he doesn't know the Quran. And
she doesn't know the Quran for sure.
She never let's.
Are they equal?
One is saying, wearing hijab is
a hub. I accept it. That was saying
no.
So my dear brothers and sisters,
the sin of at least
is arrogance,
and arrogance and is is is
is is is is is is is is
is is is is is is is is
is is is is is is is is
is
Sheikh.
Next question. Assalamu alaikum
Sheikh. If
everyone with an atom's weight of iman will
enter eventually
Aljannah,
how can we reconcile with the Hadith that
say those with an atom's weight of arrogance
will not enter Jannah, and others that say
you will not smell the scent of Jannah
if you do this?
When we come,
move through the course of these things
will become clear.
There is something called
and
means promise.
Means threat.
So the hadith that I'm talking about
certain sins,
this person will not enter enter the jannah,
etcetera.
These are threatening.
So Allah is threatening.
And the hadith about the not necessarily
Allah
will implement them.
It's up to him.
He forgives
because
Allah
his mercy overcomes his anger.
His mercy deceives his anger.
So he forgives.
Allah loves us, my dear brothers and sisters,
more than our mothers.
And the masha'as, they give, this example.
They say,
my father got angry with his son,
and he said, I will break your neck,
and the child ran away.
Did he mean to break the neck of
his child, or he was threatening the child?
So when he cooled down
and the child came back
Because I came late, and the father got
upset
worried about his what happened to my son.
And now when he saw his the son,
he hacked the son.
If someone heard the father
saying I will break your neck, and the
child can wax it. Go go. Break his
neck.
Say you fool.
How do you expect me to break the
neck of my son child?
And no one will blame the father because
they know.
This is threatening,
and this is acceptable.
Imagine
Allah
who's more merciful than your mother,
so if threatened until he forgives,
no one can question him.
His mercy
forgives his anger,
receives his anger.
But the promise
Allah will finish,
which is Allah
will never break his promise.
There is if
you do righteous deeds, this will be the
reward. That is a promise. Right?
Allah will not take it.
Is this clear to the question?
We go to the next question.
Recently there has been a video going around.
A lady in Bahrain broke idols being sold
in the market.
She was arrested for it.
Is this act praiseworthy or blameworthy?
Is this wise? What should we do in
such a similar
situation?
Yeah. I'm sorry. It is not wise, of
course.
It's not wise
because he doesn't have the authority
to do so.
That is not within her authority,
And the pastor
told us
that regarding the munka changing things,
yes, first of all, with your hand, then
with your
tongue, then with your heart, and that's the
weakest
level of iman,
but you have to think of the consequences.
Why didn't the prophet
why didn't he break
the idols
when he was in Mecca?
He was praying in the Haram
surrounded by 360
idols. Why did he didn't he do so?
He didn't do that
because he's thinking of the consequences.
And the hadith
that he and the hadith
and this is an Ahmed Musnath, but it
is weak hadith
that they removed the idol on the top
of the Kaaba is weak hadith.
So the didn't do anything to the idols.
He destroyed them only on the army.
He was playing in the market
surrounded by idols.
The prophet of Salam wanted
to build the house, the Kaaba, or the
foundation of Ibrahim
because this Kaaba is not the complete Kaaba.
What is that is what we call a
hapil
where the arch is still part of the
Kaaba.
And he said to Aisha,
had your fever are not newly reverted to
Islam, I would have done that.
But I fear this right
with both of them. So he left it.
That's why my dear brothers and sisters,
when it comes to the issues of enjoying
what is good and forbidding what is evil,
then it's.
You need to have the.
If you have the authority
and you can
eradicate
and remove the evil, then do so because
you are authorized.
You have the power.
If you
changing this evil
if the you can eradicate it and you
have the power, do so. Praise worthy.
If you can minimize it,
Sharia approves of that. Reducing the evil, minimizing
the evil, The
Sharia approves of that.
If by changing this evil,
this mukha,
the evil will become greater and bigger. It's
haram. Leave it as it is
As it is, leave it.
Because the Sharia came to minimize the evil,
not to maximize it.
That's why Sheikh Islam Ibn Taymiyyah
said
You'll not be considered a scholar
unless and until you distinguish and differentiate
between the 2 heads, the 2 good things,
and you choose which one has more reward
than the other,
and the 2 evils, which one is less
than the other? If you cannot differentiate,
you are not
Adam. You are not Adam.
And he gave an example.
He said,
if a global people are stopped by a
criminal,
highway robber
holding his machine gun,
I'm telling you guys,
I will not let you pass without giving
me ransom, giving me money.
He said here,
if any if one of them says this
is Haram,
and they
listen to him and they say no because
the chef said this is Haram.
He said they will be killed
and they will lose everything
because they heard and listened and obeyed
this full chef.
But if they give the criminal something,
they will save their lives
and the remaining of their wealth.
This is the first
to differentiate.
2 evils, which one is less than the
other?
Too good, Which one has more reward than
you do it?
When he was fighting
the,
Moggles,
the Tatars,
in the battle of Sheikh
of Ramovan, Sheikh Islam, even Kenya.
This is even Kenya.
He said,
now
because they had the sword,
not the pen.
And he opened the cans,
taming cans,
taming the Muslims,
attacking the cans of the caters at night.
He went to the Muslims in Egypt, the
rulers,
encouraging them to fight the Moghuls, the Qatar.
And now the battle,
it's part of Ramadan.
And he was moving
among
the mujahideen,
eating Ramadan,
and encouraging them the Muslims to eat to
break their path. Said you have to be
strong.
And then they passed by some of
the
taktas
drinking alcohol.
Some of those with Sheikh Islam
told to them, haram, stop it. Why are
you drinking alcohol?
Sheikh Al Islam told him, leave them leave
them. Let them drink alcohol. Let them let
them drink alcohol.
Let them get drunk.
Allah prohibit it alcohol because
it makes you leave the salah and
the dikr of Allah.
But here,
drinking alcohol
makes them stop killing the Muslims,
which evil.
Later, later.
So there must be
zakk. Many of the Muslim youth and young
ones,
they just react emotionally,
and they don't think of the consequences.
So no doubt
what this person did, that's not the right
thing.
It's not correct.
Is this clear to the question now?
Very clear to all.
JazakAllah Khair.
Perhaps we'll take 2 more questions and then
we will conclude for tonight, Insha'Allah.
Brothers and sisters, as you know, these classes
take place every Monday Friday.
Friday is a different topic.
However, if your questions are not answered
now,
please raise them on Friday. Otherwise, next Monday,
insha'Allah.
Next question, dear beloved and respected Sheikh, I
am so happy to hear and learn from
you, masha'Allah.
Please help me with
advice. I'm a Riva's sister whose parents are
Christians, and I make so much dua for
them. But if they die as Christians and
want to be buried Christian way,
what can I do in this situation? May
Allah bless you and us, Amin.
May Allah
guide them into Islam before they leave this
life, Amin.
So keep praying for them, my dear brother,
my dear sister.
Get up at night and pray and cry
and cry and cry and cry to Allah,
and don't give up. And be a good
Muslim,
good child for them.
Be nice to your mother. Be nice to
your father.
Let them see the beauty of Islam.
Let them see that you are total totally
different,
so obedient,
so helpful
to them,
and never give up.
And you know
the father
of our brother, Abdul Rahim, because
Abdul Rahim,
is so kind to his parents.
He cares for his parents.
And may Allah guide his mother, Pani.
His father,
on the death bed of death,
breathing his last, he'll become a Muslim.
So don't give up.
Keep praying and praying and praying,
and ask your sisters and ask your brothers
to pray for your parents.
The Sahaba,
you are like the Sahaba, your situation.
Parents are not Muslims. Children are Muslims.
You know Abu Haridah came to the prophet
and asking the prophet
pray for my mother, oh, prophet of Allah.
Pray for my mother.
And the prophet, we prayed.
Oh, Allah guide the mother of Abu Hurayyah.
And the Abu Hurayyah rushed. This is the
iman of the Sahaba
because of he prayed to Allah
and
will affect his life. So he ran to
his mother.
So when he reached, he heard
water
that his mother was taking a shower. He
said, Abu Hurairah, wait. Wait.
She was taking a shower.
Allah guided her. Allah opened her heart,
and she became a Muslim.
She became a Muslim.
So the Sahara, they were always
working hard over their parents,
so those brothers and sisters were reverted to
Islam.
Work hard on your parents.
This is your chance.
And if Allah decreed and decided otherwise,
after their death, you can't do anything.
Your child's long, they're still alive.
When they pass away, you can just go
and attend the funeral,
not in the church, outside you and go,
and you will let go to the graveyard.
That when he said, Naliyah of Yalan or
his father
passed away,
he came and informed the pastor Hashem.
He told him go and bury him.
But my advice to the sister brothers and
sisters to revert it
is to
work hard
and keep making dua.
May Allah guide your parents,
I mean.
Is this clear to the question now?
I mean, very clear.
Next question we will take,
salaam alaykum Sheikh.
I'm confused about pictures of deceased.
I want to ask, is it permissible to
keep the pictures of the deceased in the
phone And can we share them on social
media? Or should we delete them immediate immediately
after we hear the news of their death?
Okay. Now this issue of, photography
and the photos,
The Muslim scholars
unanimously agree
that the 3
d
pictures,
images are halal. They don't argue about this.
They only argue about photography.
Do they fall under
a swill
and the hadith prohibited
making pictures or not?
Two opinions, of course.
An opinion says
they don't fall.
Why they don't fall?
Because they say there is no
emulation.
We are not emulating or imitating a last
creation.
Photography
reflecting the reality.
It's just a reflection.
Imitation.
So they are not like
one who takes the chisel and making a
statue. Not the same.
So based on that,
they
allow photography
if there is a need or even even
if there's no need,
providing that you are not using it for
taking,
indecent scenes.
The other opinion is saying, no. Photography
falls under the general
and
they are haram,
because haram
etcetera, necessity, passports,
documents,
etcetera.
And their argument as follow.
They said
irrespective
of the 2
As the result is the same,
the result is the same,
the tool
doesn't make it halal
if the tool is different.
For example,
a person who is making the statue by
chisel
and hammer,
Nowadays, no need for that.
You can feed
the the block or the the the mass,
the cube,
the material
to the lathe machine,
and there are lathe machine artificial lathe machines
hooked to the pro to the PC. And
there is a program when you hit and
you will get different
images
and different
pictures and different structures
projects.
Is this halal?
Because it is only hitting the the button.
Is this halal?
No one will say this halal,
though
I'm not using
my hands. I'm not using the hammer and
the chisel,
but the project is the same.
So irrespective of the tool,
the tool is different. As long any result
is the same, the ruling is the same.
So this is the argument
of the second opinion.
And as a layman
as a layman who wants to be on
the safe side,
when you come, and this is I want
my advice for all of you.
As a layperson,
the Sharia the law of the Sharia and
Islam are only 5 rulings.
Haram,
makru.
Farm
sunnah halal.
If there are 2 opinions,
one opinion says it is haram,
and the other says this is Makru. Makru
means this lie. Makru means
it's better you leave it, leave it.
You want to be on the safe side.
You want to be safe.
Haram,
leave
it.
2 scholars. 1 is saying it is,
another one is saying it is Sunnah. Farb
means obligatory.
If you don't do it, you are simple.
The other one is saying it is not
obligatory,
So you're not losing anything. So it is
win win. Do it. Do
it. Haram will lead it. What remains? Haram.
Haram is Haram.
So now this issue, doubtful,
two opinions.
Why should you take the risk?
Use photography if there is a need, the
photos if there is a need.
And if these pictures are not
they are in albums and they are hidden
not on the walls,
this is less than
an evil than putting them on the walls.
So my advice,
try to avoid these things.
And if you decided to keep them,
don't
spread them, don't send them on the media,
don't send them on the net,
don't read them out and put on the
walls, etcetera. Is this clear to the question
now? And Allah knows
Very clear to every everyone
here. Many of the brothers and sisters are
messaging in,
just passing the salams to yourself and,
brother Abdul Rashid passes this, salaam.
And,
they are very appreciative in giving you thanks.
Brother Douni says,
this question is the same concern that I
have had and the is making me cry.
May Allah hear mine and our sincere duas
for our parents, Amin.
May Allah protect, preserve, and elevate the status
of our dear Sheikh Salim, Amin.
Yeah. So, alhamdulillah, a lot of them, messaging
again, they'd like to pass the salaam, they're
grateful and appreciative, Sheikhuna. Would you like to
conclude today's session,
my dear brothers and sisters.
I'm very happy, very delighted to be with
you. May Allah
accept our deeds and your deeds, and may
Allah
in the company of our beloved prophet Muhammad
and
may Allah give us remain steadfast while we
are in this junya.