Salem Al Amry – Lesson 19 Weekly Class The Removal of the Doubts
AI: Summary ©
AI: Transcript ©
Should we begin?
Okay.
Brothers and sisters,
and welcome to our
19th verse with our honorable Sheikh Sheikh Salim
Al Amri
going through the text of,
the removal of the doubts.
Without any further delay, I will pass the
screen to the Sheikh
to begin.
In Islam.
Today is the book Kesha Shahuat
by Imam
Sheikh Mohammed Abdullah.
He says
So the oath of Rahim Allah Ta'ala is
saying,
no person
of falsehood.
Anyone who has erroneous
deviant thoughts,
whose ideas
are false ideas.
Anyone.
Anyone.
Whether the Musharik,
the agnostics,
the atheists,
name
anyone,
any owner of falsehood,
any advocate of falsehood.
Any idea.
The Quran
refutes that and
exposes
its ugliness and its falsehood.
So anyone
who comes with falsehood,
with false argument,
you find in the Quran
what nullifies it and exposes
its falsehood
because that is
what Allah
said and promised.
Allah will not allow
the advocate
of falsehood to mislead
the surface.
Allah doesn't allow that.
And falsehood and the bottle,
it is ruthless,
has no roots.
So it cannot
stand
and confront and face the hack the truth.
That's why it's advocates, they try
to beautify it and try to put it
in
different forms and different ways to convince the
people.
But when you
remove all these
masks
and
expose its substance,
People, they realize
how weak
and how ugly
falsehood is and the bottle is.
Well, tuna can be methylene.
Whenever they bring you an argument,
we come to you
with the right reputation
and the best explanation.
Best explanation.
And that's why, my dear brothers and sisters,
when you are reading the book of Allah,
lead with pondering and reflection
and see how Allah as the word tells
it, it refutes
the false arguments
and falsehood
of
the Satan and its
party.
We come to you with the right of
invitation.
Right of invitation
and the best explanation.
So
focus when you are reading and see
how the Quran
refutes
these false ideas.
Those ideas.
And the arguments.
When
the
or may you have no color for will
lead one of the mushrooms? I Think Umay
ibn Khala,
who came with
the
decayed bone,
crushed it,
turned the tip to Bawdah, and said, oh,
Mohammed,
your lord will bring us back after this
when we are like this.
This is his argument,
denying there is life.
Okay?
After death,
finish the
end
of our life.
How a lot of you did that?
I was sick.
He set for us a parable, an example.
He forgot
how we created him.
Who is going to bring these decayed
bones back into light?
Well, if he had the and
the mother,
the one who brought it into being for
nothing is the one who's going to bring
it back again.
So
this how
that argument was killed and refuted.
Because when you make something,
for Allah, nothing is difficult.
But for
human beings,
to make it think for the first time,
it's more painful and difficult than make it
to make it remake it
and do it again.
Something you already made it,
you can make it easily
the next time.
For example,
if we ask a car manufacturer now, we
want you to
we want you a a car of the
model of the Fortis and the the classic
ones.
He has the blueprint.
He has the manuals. He has everything
and the spare parts.
Their numbers,
specifications,
everything.
Just
take the material to the
to the assembly line,
and you can re
reproduce that car easily.
Easily.
So
for Allah, nothing is difficult.
So Allah said
to you, you feel it is difficult
that this is
how impossible for us.
Why don't you raise the question?
How did Allah make us
and he brought us into being
from nothing when we were nothing.
That should be the question,
and that should make you believe in the
greatness of your creator.
Not that you doubt your resurrection
when you know that
I built you into being from nothing.
That's why Allah said,
he he's coining examples for us?
And the fool
and he forgot his creation?
He said, who is going to bring those
decayed bones back into
The
one who brought it into being from nothing,
who created it the first time,
he's going to bring it back.
We come to you with the right reputation
and the best explanation.
Which is true.
True.
The,
the scholars of Tafsir,
said,
this ayah,
ayah 33,
until the day of resurrection.
This ayah
is applicable
till the day of resurrection, day of judgement,
to every argument that people of falsehood bring.
The atheist,
We see now we are living
that
there is this phenomenon of atheism.
No god. No god.
You wrote a small booklet.
He said,
your denying
your negation or your denial of the existence
of god is a proof
that there is god,
which is deep very deep meaning,
philosophical
answer.
That when you deny,
you're saying that there is no God. That
is a proof in itself that it's God.
It's a proof
if you just use your great matter
because you cannot deny something doesn't exist.
Do you deny something doesn't exist?
Why do you deny it when it is
not there?
No one denies and negates something doesn't exist.
Always people, they negate things that exist.
So by negating, you affirm
you affirm
that there is
creator.
Otherwise, you would not have negated that.
Okay? So and see how the Quran reviewed
to the atheist.
Very simple.
Simple. Ask the atheist, the honest
Did they they come from nothing?
Or did they create themselves?
You say you came from nothing
and created by nothing?
Nothing gives nothing.
Nothing will remain nothing. Adam, none in the
church.
Did you create yourself?
The answer, no. Because you are not there.
You are nothing,
and nothing cannot create.
So you didn't
come by nothing because not nothing gives nothing.
You didn't create yourself. So what we made?
You are created. That's it. So a lot
of you did them easily.
So any argument
any argument,
the
Quran refuted that.
Because Allah will not allow
the advocates of falsehood,
the advocate of falsehood to mislead
the people.
So this,
it is very true
as the
So this aya
is generally applicable
until the day of resurrection
to every argument
that people of falsehood make.
Then the oath of said,
Muhammad Allah has given him
this
Nasirah
inside and how to extract
from the ayah or the hadith,
the answer
to refute
the battle.
And if you read his books,
you'd have it to read
all his books.
You will see
his deep and profound knowledge and understanding
and how to extract from the Wahi.
So he's saying here,
I'm going to mention to you.
That's why the Quran is not for just
Barakah for reading it.
It's a book of Hidayah.
The book of Hidayah.
If we read it and understand it,
you'll be able
to refute
any argument.
And I will mention to you matters,
some issues
that Allah has mentioned in this book.
It reply to the words used in argument
against us by the Mushriks in our time.
So the Mushriks at his time
and they were Mushriks.
K? They were worshiping other than Allah, azza
wa jal, and associating
others with Allah, worshiping the saints
and calling the saints
of our sacrifices
to the saint,
invoking them
when they are
in trouble.
Chimp.
If that is not chimp,
then
there's no
shirk whatsoever on earth.
And the same arguments
the Mushriks
today, they are using
and the advocates
of the shirk in our time
and the advocates
of reviving
the religion
of Amul Ibnul Hay. Hayy,
they are using the same argument.
So he said
That's why my dear brothers and sisters,
Read this book again
and again and again
because it is so rich.
So I think for
the
one of us So
we say
the reply
to the people of falsehood,
the advocates of falsehood.
There are 2 ways
to address
and refute them.
One way
or one method
is general
answer,
and the other way
detailed
to each argument.
So there are 2 techniques,
the and
the.
General?
And here, you have to
understand
that
the. And that's why
my dear brothers and sister tried to learn.
So the, which is
general,
for example,
is applicable for all
applicable for all.
And you apply, and that's ruling
to everyone.
To everyone.
No exception.
Because it is general.
The specific or the detailed one of Absa
has
another application.
So here, he's saying
the answer
can be general
to address any doubt
that this technique and method is useful in
debate
and the
battles.
The debates and the battles.
It is you know?
So it covers everything.
And anyone who wants to
limit the generality
of the text or the evidence has to
reduce its evidence.
You'll say,
Allah said this, and he did not make
any exception.
He did not make any exception.
For example,
if you are
arguing or debating with those who call themselves
They say we don't follow the sunnah, we
just accept the Quran.
They tell them okay. By the Quran,
all types of fish
and seafood
is haram.
Haram. Because Allah say,
All dead animals are made prohibited to you
and deficient. The market is dead.
It's according to your understanding,
your shallow understanding
because it is dead and the or anything,
every dead animal is
because we don't accept the sunnah, which
made an exception and exempted some,
time of the dead
and made them halal like the fish
and the locust.
So the clown is saying dead animals are
prohibited.
So general
text
and general answer
to address any doubt
It's very useful
in debates.
No need to go into details
because time is limited.
So you give they give
you
that
answer.
Allah
says,
This is a book whose verses
are well perfected,
and then fully explained.
It is from the one who's always
all aware.
So you give the general
answer.
And
if the opponents
tried to
refuse
to accept the evidence,
tell him this is general
evidence,
and it is applicable for
all.
So if you are saying it is not
applicable for this situation
or for this category,
you have to produce an evidence
that says
this cannot
be applied.
Otherwise,
the evidence is general and should be applicable
for all.
For example,
Our upper half is the So
we have this word
So anything
falls under this category
is
haram.
So the only sin that Allah does not
forgive is the shirk
Allah will not forgive
associating any partner
him. And he forgives any other sin less
than the to whomever he wills.
So this
aya is clear.
Shirk,
Allah does not forgive it.
Allah does not forgive the shirk.
So any act which is polytheistic,
any act which is junk, Allah does not
forgive it.
Any check.
Any other sin less than the shirk? Yes.
It's up to Allah whether to punish or
to evict.
And based on this
ayat,
they refuted
the Martazarites.
They refuted the Hawaliq
when they said
the Muslim
who commits major sin
is common. He's not a Muslim.
He's not a Muslim.
I cannot call
him or.
He is
in a state in between.
But on the after he's covered, and he's
in that fire forever.
The same thing the.
And there after his cover, he's on that
fire.
In the,
they say he is doing.
We cannot call him kafir,
but in the hereafter, he's a kafir.
And the sunnah said Allah said,
the only sin that Allah will not forgive
is the shirk.
Anything else,
it falls under the divine will of Allah
and Allah
can forgive.
And for sure, Allah will not forgive the
kafir.
So the one who commits adultery,
it's up to Allah
to punish him or forgive him.
The one who killed,
it's
to punish him or to forgive him.
The one who stood is
to punish him or to forgive
him.
And that's why Allah
he
mentioned
the hudood and the Quran,
the prescribed punishment,
if someone
killed someone
has to be killed.
If he killed someone intentionally,
but if he killed someone by mistake,
only to give the blood money
and fast 2 consecutive months,
if someone stole his hand to be cut,
not to be killed,
so he's not a cattle.
So
the evidence of it is general,
you apply it,
and its application
should continue.
So the general answer always
is helpful.
This is
Now you want to say
this is not
You have to produce evidence.
The
Quran called all these acts check.
Someone asked other than Allah,
he's doing check.
Someone is
slaughtering and offering sacrifices
to other than Allah, he's doing
shit. That's what the said.
My and my sacrifice.
Allah. Now the sacrifice is not for Allah.
So pray to your lord and
slaughter animals,
You are slaughtering animals for the.
You go to the tomb and the grave,
and you slaughter animals there.
So this is shirk,
and Allah does not forgive this
shirk.
And the one who
commit shirk and died
and died while a banjuk,
Jannah
is haram for him
because that's what
Whoever. This is general text.
Whoever. Associate with Allah
Allah has
and his abode and destination will be the
fire.
And for the long doers,
you will not find anyone to help no
helpers.
So the general
evidence
is very
powerful
and applicable
throughout
or any situation.
And then the second technique,
which is
the detailed
answer.
The detailed answer.
And this technique you
use to refute those who follow the
who follow-up
because they see
all of this.
People of battle,
advocates falsehood.
They are trying
to find
anything
to clutch,
to hold,
like they say, a drowning person
with a clutch at the straw.
So when you look
to their arguments
and the proofs they use,
you find them
weak arguments.
So detailed
answer to review those who follow
the mutesharder
as the Sheikh said here,
and he's going to explain.
And we are going to know now what
is mutesyab and what is makam.
So
he mentioned
the general technique,
general
method.
For example,
say, this is This
is
And now you want to make it You
produce your evidence
Then the
is going to talk about the detailed
one.
But when would you
The meaning?
Now he's talking about this second method and
way.
As for the general
answer,
then this is indeed
a mighty affair
and contains
great benefit
for the one who understands
this ulcer.
And this is
as
in the ayah.
Allah
is saying, the most high.
In Surat Ali Imran
memorize
this ayah.
Item number 7, Surat Ali Imran.
Because this eye
shows those
who have disease in their hearts,
the advocates
of falsehood.
And here, when I work for Lajin.
You find small
After that, you start.
And now my dear brothers and sisters,
take notes.
It is here who I sent down to
you the book, this Quran.
In it are verses that are
must come out,
And they are the foundations
of the
of the book.
And others
So as for those in whose hearts
there is deviation from
the truth,
they follow that which is not entirely
clear.
They follow them with
the seeking
al fitna.
Seeking
al Fitna.
Shirk,
trials,
and seeking for it is hidden meanings.
Now
the my dear brothers and sisters,
as he and this item was 7, that
I had
and I had
What does what does that mean?
Means perfect.
So in that sense, all the ayaat of
the Quran are perfect.
So all the ayaat in the Quran are
in
the sense
they are perfect.
No defechemse.
So there are
and some
So what is the
and what is the?
I add,
the meaning is so
apparent
and clear.
Very clear.
There's
no way to
interpret it otherwise than your
your god is 1.
Now if we take the other
It is we
who sent down
the Quran, and it is we, us, who's
going to safeguard it.
Here,
Those who have disease in their hearts, as
the Koran
said, they will leave
your god is 1.
They will leave that.
And they will follow this, and they say,
we here. We.
Though we know when you put the aya
together,
that's why you an aya, which is
put it next to the
that mean it becomes clear.
So you know that this we, Allah
is talking about himself,
so he's praising himself,
which they call it the loyal way.
But those who have a disease,
as Allah said,
those who have disease in their hearts,
They will leave
they will leave
so they will leave the and
follow them with the.
So they say the Christians
use the Quran,
this ayah, as an evidence for the holy
trinity.
So we tell them,
so you are the ones who Allah told
us that you have disease in your heart.
So you left the and
you followed the one which is
and you left the.
So
the
that the meaning here
is
can be interpreted in
more than one way,
unless you put it next to the.
If you put it next to the markan,
the the meaning becomes
clear to you. And that's why the Quran
the Quran
explains each other.
For example, if Allah
in one place
mentioned
something
in general
without
details, and then he mentioned it in
another place in details
so you understand the meaning of that ayah.
For example,
We have sent it down on the blessed
night.
Which night is this blessed night?
The blessed night.
I was in
the answer now feel a little cut off.
So the blessed night is very little.
So the meaning becomes clear.
That's why
in
his
by explaining
the Quran with the Quran,
explaining the ayat with each other.
So there are ayat, and
these are
the
the foundations
which you have to take
any that
the meaning is in
the light of the foundations
of the,
and then the meaning becomes
clear.
But those who have disease in their heart,
they will leave the and follow them
with
the.
Seeking by that, the
misguidance,
misleading others,
and seeking also
its So what is?
Has two meanings.
What meaning,
the.
And the other meaning
is the
reality of it, the fulfillment of it.
For example,
regarding
means
in the sense
of meaning
is the hadith of the prophet
and his dua
for his cousin, Ibn Abba.
So tawil here means the tafsir of the
Quran
explaining the Quran.
And that's why you'll find Ibn Gary
in his tafsir, always he say,
which means the tafsir of the aya.
The other meaning of the tafsir
is the the
the fulfillment,
the actualization,
the reality of it, and what was mentioned.
For example,
in Surat Yousef alaihis salam,
in the beginning of the Surah,
when he saw
the dream he had the dream and vision,
and he told his father about it.
I have seen
11
planets
And the sun and the moon
frustrated for me.
So his father told him, don't bring in
your dream to your brothers.
So here,
11
cow cub,
the sun and the moon,
frustrating
before Yousef.
We don't know
the meaning of this. What does it mean?
The fulfillment of this,
the explanation
of it,
the reality of it, the exact meaning of
it
happened at the end of the Surah.
The end of the Surah
when his family came to Egypt,
and he took his father and his mother
and placed them under Kusar,
and his letter brothers forsake it before him.
What did Yusuf say?
He said, this is the wheel of my
dream.
This is the exact meaning of my dream.
It's not sun and moon. No?
You and my mother. You have the sun.
My mother is the moon.
Not planets, my brothers.
The planets
symbolize
my brothers.
And that's why the ulema, they say, keep
this in mind.
The
and the dream
in the outside world,
not necessarily
to be exactly
what you have seen in the dream.
Even if this
and the division is a vision of
a prophet like Yusuf.
Yusuf saw
moon, the moon and the sun
So what you see in the dream,
in reality, can be different
can be different.
K?
So
so the when
one meaning means.
The other meaning,
which is
only Allah knows it,
the exact meaning of it.
What does it mean?
What's the wheel of it
that no one knows each wheel?
How it is going to happen? Like this
one, the vision,
and the dream of Yusuf.
That we can clear only
later on.
This is the ta wheel.
This is the exact meaning
of my
dream, which I had when I was young.
That's why here,
Here, there are two ways to read it.
With me,
if you stop,
here the meaning becomes
which means
which means the exact meaning of it.
What does it is going to lead to?
So that's why you have to pause here
because the scholars, they don't know this at
all.
When you stop
the meaning here
that
that we the exact meaning of it,
how is it going to happen? For example,
Allah told
in the Quran tells us
about
and his people.
Allah told us
about and his people
that they are exposed to the fire
in the day and the evening.
Well,
and the devil in the direction admit them
to these,
greatest punishment.
So how are they punished in their graves?
What is the the will of it? What
is the exact meaning of it?
The not out of it? The how?
We we don't know.
We don't
know. We know
that there is punishment in the grave, and
they are punished.
How? We don't know. So
when you have the small
when you need to post,
the meaning here that that we, the
policy is going to be fulfilled,
what is the exact meaning and the how,
that is Allah knows it. Right?
That's one.
If we
say you continue,
That's why
said, I am from those who know
it's
means
So if we continue the reading,
the meaning becomes that
we'll hear is the and
the He
knows the
Now we know the two meanings of the
So if we now take
here,
the scholars,
We believe in all of it, whether the
and
the.
We believe in all of that.
All of it is from our
only those
people of understanding
will
receive admonition
receive admonition.
So what the oath of the Himmelite
say?
Those people
who come to you
and reduce
in their arguments and evidence,
which is with a shaver,
which is quivocal,
and they leave
the unequivocal
proofs
and the additional.
Okay?
Then
they are the ones,
as I must say, who has disease in
their hearts.
Muskam,
and they follow the mutashahabe.
So this ayah
exposes
them
and tells us about them,
and you'll find all the people of the
bidah app.
They leave the clear cut proofs
and the evidence.
For example, I'll give you example.
They say,
we know that
collective
making dua collectively is
to
make du'a collectively
after the 5 prayers,
etcetera.
Because
our deen
is taken from the Kitab and Sunnah, and
Allah
sent his prophet to explain to us the
Kitab and Sunnah.
And he never prayed
after the salawat and making dua collectively,
neither the prophet nor his sahabah.
So you find those
innovators,
they say, Allah
So your love say, call upon me
collectively.
So this is the proof and evidence.
So the answer we tell them,
do you know this aya better than the
prophet himself
upon whom they this aya came?
If you say yes,
you left a slap.
If you say no,
then
the prophet
he did not understand this meaning and this
understanding
of yours.
Otherwise, he would have
made this dua and supplicate
after the 5 prayers
to make a sunnah, but he didn't do
that.
All they say Allah said, Iyaka na'gudu Iyaka
lasta'ina, again, collectively.
All these
are weak arguments
because
the one who explained this to us, the,
explained it that way.
That means all of us will worship you.
Not that we
get together and make a rather collectively
or subliquate collectively.
But
the very worst they have.
Oh, no exception.
They should worship everyone has to worship Allah.
No exception.
Everyone has to seek alifam Allah. No exception.
All of us.
So
so if you find a person
is leaving the
clear cut evidence,
the and
follows
the,
then
this aya
already mentioned but they have disease in their
hearts.
And
this is an authentic Hadith and Surah Nabi
call it.
What a beautiful Habiz.
The messenger of Allah
recited the following ayah,
which is the 1 number 7 in.
It is he who has sent down to
you Muhammad
the book, this Quran.
In 8 are verses that are and,
they are the foundations of the book. And
others,
until Harish,
the what Allah said, and none receive admonition
exceptment of understanding. Then he said,
and none receive admonition,
And then he said, oh, Aisha. Yeah, Aisha.
Keep this in mind and memorize this hadith.
So whenever you see
the people of Bidal,
the
advocates of falsehood,
they read the
and
they follow the
and remember this.
Then he said to, oh, Aisha,
if you see those who dispute concerning it,
the Quran,
and they are those whom Allah has referred
to here
referred to here, so be aware of them.
So he says, so as salam,
so if you find people
who leave the Muhammed and follow them with
the Sabbath
So they are the ones that I
in other Imran mentioned,
so
beware
of them.
Beware of them.
And that's why, my dear brothers and sisters,
you will always find
the people
who call
for misguidance.
They follow only the.
They will not follow the to
confuse the people. That's why I remember,
when the
or the some of
the deviant sects
came to the study circle
of Al Hasan al Basri,
and
they said,
oh,
imam,
we want to read some aya from the
Quran. He said,
I will not allow you even half the
an aya.
So we're going to read some a hadith.
They said, even one hadith or have a
hadith.
Leave my circle,
because he
realized
what they are going to do.
They're not going to read.
The meaning is so clear.
They will for
read
to confuse
those in the circle
or a hadith that are not clear
to support their battle.
So he chased them
from his circle.
Because the deen, my dear brothers and sisters,
is you have to take it collectively.
When you read the Quran,
you will never find any contradiction in the
Quran.
What is summarized here is detailed
in another Surah
So the meaning becomes clear.
The same thing with the Hadith of the
prophet.
You don't take on Hadith
and follow it.
You have to bring all the hadith about
this particular topic
and study them altogether,
then the meaning becomes vivid and clear.
May Allah
increase our knowledge in the deen, and may
Allah
grant us the beneficial
knowledge, Ameen, and may Allah
guide
all the Muslims
to the hap I mean, and may Allah
unite our hearts in the hap I mean,
and may Allah forgive us our faults and
mistakes and ignorance.
And may Allah
keep us remain steadfast
On this beautiful deed, till we meet our
love and peace, please, with all of us.
Ameen,
and may Allah reward all of you, my
dear brothers and sisters, immensely
for your patience and attendance.
Okay, brothers and sisters, if you have questions,
please send them through, Inshallah. You can send
them on the chats in
the,
Zoom session, Inshallah.
Alternatively,
you can raise your hand
and ask the questions directly.
Okay. We will begin, Inshallah, with some of
the questions we have already received.
Right.
Dear Sheikh,
I love you for the sake of Allah.
Number 1,
if I find myself falling into any shirk
or kufr,
should I say my shahada again?
I'm having with
Swaz since I learned about the types of
kufur, and I'm repeating
my shahada frequently.
No. No need. You should not let the
shaitan also play with your mind.
Okay?
Because
a Muslim will
remain a Muslim
until he commits
major act that will take him out of
the vault of Islam
knowingly
knowingly.
So
I'll absolutely not in Islam, so that's why
the basic ruling that every Muslim is a
Muslim.
K? And that's why
I will pray behind any Muslim. If I
find a Muslim
is praying, I'll pray behind him.
Any Masjid,
I would stop and pray behind that imam.
I will not ask about his Aqid or
what is it because
I'll ask you to Islam.
This is the basic ruling that he is
a Muslim.
To take him out of Islam, I should
have
concrete evidence
that he is not a Muslim.
But what you can do
is the
dua that the prophet
told to say, no, Abu Bakr of the
Allahu.
When he said the prophet when he described
the shirk, it is so subtle.
It is just like the movement of an
ant
on a smooth rock
at night.
So Sinaw Bakr fell on his knees and
said, what to
do? And he told him.
So this Dua,
memorize it and keep saying it always.
And this is
every Muslim should say this now all the
time, and this is, Insha'Allah,
kafar
for the hidden shirk which is dariya,
which is very subtle,
and that cleaves
into the soul without feeling it.
Is this clear to the questioner?
We go to the next question.
When do we recite the dua of Tahajjud?
Before entering the salah or in the salah
in standing position or prostration?
You mean the dua
If you mean this one in the salah
in the salah when you start the Tahajjud.
Yes.
Next.
Next question. Where do I throw the ashes
of the burnt Quran?
You can throw it, you can bury it.
You can throw it in the sea anyway.
Next.
Okay.
The
the next question,
I have an uncle who used to be
healthy and all of a sudden,
he couldn't walk properly anymore.
When he was taken to the hospital and
different tests were run on him, the doctors
couldn't discover anything in particular that was wrong
with him.
Due to this, we suspected an evil eye
or black magic.
Is it permissible to teach him how to
do on himself?
And will
teaching him
count him amongst those who ask for
due to their lack of patience, and Allah
will not grant
Jannah.
The last part of the question is wrong,
and now I will not grant them Jannah.
Who said that?
If you see that,
that will not make you
careful.
Be careful, brothers and sisters.
Okay? But those who ask for, look here,
they will not be from the 70,000
who will I call them always the VIBs.
Those who will just go straight to the
general.
That's it.
But this if you ask, look here, look
here, it's halal. It's permissible.
And if you ask for it, it's not
halal. It's not halal.
Now it is better not to ask for
it.
Okay.
So now to teach him
to read on himself or someone to read
on him, yes, it is permissible.
And maybe he doesn't know the real answer.
This you teach him this how you what
you
say, and someone had to read on him
without asking him, do you want me to
read on you? Yes. So start reading
on him
in case it is really something,
evil,
I know,
or Sahil, whatever.
But always I remind,
our brothers
from the subcontinent
to get rid of this
hush wash. Everything
is said. Said. I am. Said. I am.
I
don't know. This is very, very part of
the culture.
So we should not
attribute
everything
evil eye or magic evil eye or magic.
So
always
read on yourself,
read the,
and
leave all these satanic whispers.
I hope this is clear to the questioner.
Next.
Request from the same questioner.
Also, I would like to kindly request the
Suras to teach him, including drinking and bathing
with the Ruqya water, if this is permissible.
Yeah. Yeah. The pools
Yes.
Another push person has asked a question again
to do with.
For today's lecture.
Please,
is it allowed for Muslims to do for
the ill non Muslim relative?
Yes. It is allowed.
If someone is sick and I'm Muslim and
you read an end, and that will be
also a way of dua.
Next.
Next question. A person asked me
that there are many good duas reported
in Da'if
Hadith.
So can we learn them and include them
in the morning, evening at Qars
or during salah, etcetera?
Is
this
will this be a innovation?
Okay. First of all,
the authentic hadith
are so many about the Dua's.
So stick to the Sahih.
Stick to the Sahih Hadith.
There are so many,
and that is enough, Insha'Allah.
Regarding
to say a dua that is mentioned in
the week Hadith,
The ulama, when they mentioned
that
the, hadith, barif can be used
for
regarding virtuous deeds.
First of all, hadith, barif, you cannot
use
to deduce a ruling, hakum,
halal and haram, and things like that. You
cannot.
Second thing,
the ulama'a in what conditions the Muaddithun,
or mention that,
or the faqaha.
They said
it should not be very weak hadith. It
should not be very weak.
If it is very weak,
you should not use it.
That's the ruling on condition
that
its meaning,
the meaning of it is mentioned in other
authentic Ahadith.
The meaning is mentioned in many, authentic ahadith,
so the meaning is correct.
Fourthly,
you should not say and attribute it to
the
You should not attribute it to the
5thly, when you mention it, you have to
mention it
with k?
And if you mention it and you have
to you mention it, you have to say
and it is a weak hadith. So there
are conditions.
So in a nutshell,
leave the Hadith Barifa,
and the Sahih has so many.
Next.
Okay. The next question, Sheikh, someone is asking,
am I allowed to give my Wi Fi
password
to my neighbor?
We'll be both sharing the fees.
And if they use it for the wrong
reason, will I get sin?
Again, again, would you mind repeating the question?
Someone is asking,
if he's allowed to give the Wi Fi
password to his neighbor so they will share
the Wi Fi and they will share the
costs?
If the neighbor uses it to see
bad things, wrong things, haram things,
will he be sinful and responsible for that?
Yeah. If you know that this neighbor,
he is not that pious and righteous.
Okay. So don't
because this
most probably what will happen. So don't tell
them.
Don't tell them
because you see the
the Internet
is so tempting.
And
those who are
putting this ad or this, share a thing.
Sometimes you are searching for something has nothing
to do with anything,
something
technical,
and then the ads will pop up
and will remain for a while.
Because
they keep watching
which site is active and people,
visitors are so many, and then they put
the ads there.
That's why
put in your
machine, the software that will,
filter these ads and not will not allow
these the pop ups.
So my advice for this question,
not to share. Not to share.
Next.
Brothers and sisters, when you send your questions
in writing, please ensure that you read it
before you send it.
Please unmute your mic.
We have Kasumba Zubair after such a long
time.
I hope you are well, inshallah. Go ahead
with your question.
You can.
I'm seeing. I was like Go ahead, Kasumba.
Please go ahead.
I'm
Now, Sheikh, my question is about
the 4 schools of
Madhub.
Sheikh, I love the the the sheikhs,
and I'm proud of them, and I pray
for them.
But my question is about
why why is it only
4 imams?
Why do we give so much value to
do to the to the 4 imams
yet there were so many scholars
who have been there.
That's my question here.
Okay. So your question is why only 4
imams when there were many imams before. Right?
Yes. Yes, please. Okay.
This is a good question. Actually, there were
more than 4 Madhavs.
Was the Madhav of Palauza, a Madhav
of,
Tabari.
Okay? So there were many madhhabs.
Many imams, they had the students, and they
have their own madhhabs. Madhhab means school school.
But then these madhhabs,
they died.
Died in the sense
the students of those imams
were not active enough
to keep
spreading the teachings
of the imam,
their sheikh.
These 4 schools, they survived.
The students, they were active.
Students of Imam
of Imam Abu Hanifa, Rafa, Laboy Yusuf,
etcetera.
The students of Kabir, students of Imam Malik,
students
of Imam Ahmed, they were very active.
So they carried on teachings and spreading
the knowledge
of the,
of the imam. That's why these 4 schools
became famous.
The other schools, the
of those imam,
they are mentioned in the books,
and you find the ulama also,
they refer to them,
especially
in the comparative
that
they
will say, and this is the opinion of
Al
Auzari, or this is the
what
Sofiane
said, etcetera.
Yeah.
But these are the 4 schools became famous
because of the students, active students.
Is it clear to you?
No, mister Sheikh.
Next, please.
Okay. We'll move with the next question, Insha'Allah.
It was Kasum Basudair who usually asks question
every lesson without fail, but he has been
away
not asking questions for the last,
2 to 3 weeks. So we have been
missing him.
We go with the next question.
And claim also
that if he, sallallahu alaihi wa sallam, intercedes
or is pleased with him,
then they are more than made in life
and the akhirah.
It's almost like they are behaving like the
Christians.
In that because Jesus died for their sins,
they are forgiven for everything they may do.
Is this level of love and praise for
the prophet
allowed?
The
no. It's not allowed. And this is. This
is what the the prophet
said.
This is extremism,
and may Allah guide those who,
go to the
stream. Because this is what the prophet
warned us. He said,
So he said, do not overplace me.
In the same way the Christians,
they
raised and over praised Jesus Christ, the son
of Mary,
till they attributed
divinity time.
Him. I am a servant of Allah.
Say, Abdullah Arsu,
Allah's servant and messenger.
That's what he sent.
So many of these poems,
they contain shirk,
and they are asking the prophet
and calling upon him.
And some they go to the,
to
to the extreme
by saying that
the prophet leaves his grave and comes to
them and
attends their, circles or,
harabat dikr,
the circles of dikr.
And then you'll find them sitting, and then
they will stand up. And if you ask
them what happened. They said the prophet came,
and they will leave empty chair for him
to sit in.
All this
nonsense
has nothing to do with Islam.
Nothing to do with
Islam. How come
you're saying that the prophet comes,
attempts your circles
himself?
He leaves
his grave. He comes
out. He's a resurrected.
We know that you will be resurrected only
in the.
So if you see something happening and someone
is entering and said, that is for sure,
for sure, Shaitan,
to mislead you.
The prophet
would come to your dancing circles,
and he would not come
to tell the criminals who were surrounding the
house of Hizman
next to
his grave
leave Hizman.
He could not come and stop his wife,
Aisha, the law of Anna, from going to
Iraq.
He could not come and stop Ali and
Mahalia from killing each other, fighting each other,
and he would come to your studying dance
dancing circles? What nonsense is this?
This has nothing to do with Islam.
May Allah guide them, Annie. Next.
Jazakullahhed.
Next question.
For sharing the beneficial knowledge. May Allah bless
you and your family and protect you from
all the evil of the creation.
Amen.
My question is,
if a woman has reached almost in her
mid twenties and is still unmarried,
will she be sinful if she is not
proactive in searching for a husband?
Neither her Wali
nor any other family member actively search the
groom,
and it is quite
hassle and fear of fitna if she tries
on her own.
Also, her family wants her to
search a groom for her. She wants to
focus on other Ibadat
and is careful about maintaining her chastity
more than
trying to find
a suitor on her own.
Will she be sinful if she cares less
about marriage
and tries to do other
got
her her husband
pious and righteous
who will be helping her
to lead righteous life in this one and
to reach the Jannah together, Amin.
May Allah, subhanahu wa ta'ala,
grant her husband
very soon, Amin.
Regarding is she sinful? No. She is not
sinful.
And her parents should not stop
searching
for a husband for the daughter,
and there's nothing wrong to offer your daughter
to the pious and the righteous ones as
the
said, now Omar of the Allah who anhu,
he offered Hafsa to Abu Bakr Siddiq and
to his man
before.
And
when he found there was no response
from
Abubakar
and Earthman, he felt
sad.
Then after that few days, the prophet of
Salam proposed for Hafsa.
They said, Nebu Bakr came to Sinai. I'm
gonna say, do you felt bad? I'm sad.
Right?
He said, what stopped me
from accepting your offer
Just by mentioning her name, said,
maybe the wants to marry her.
That's why he did not accept the offer
from.
So
to
offer your own daughter
to a pious person to tell him if
you are interested to
to get married,
I have a daughter.
There's nothing wrong with that.
The
if there are really
strict
Muslim matrimonials,
no pictures,
and they're just facilitators facilitators.
So
they facilitate.
You say,
I'm looking for a wife,
this age,
this country, whatever.
And then they have the the
database.
So
if they see your math is there, your
math is there,
they facilitate and they make it easy for
you to reach that family. That's okay.
Also, the community should help each other. Families
should help each other. And we need to
get rid of this Jahiliya. If the girl,
reach a certain age, then that's
it. No one is interested.
SubhanAllah.
And the sisters also,
they should not, for example, if he is
married and he wants for a second life,
refuse.
Or a 3rd wife, as one of the
our said,
half a husband is better than none.
A third of a husband is better than
none.
A fourth of a husband is better than
none.
If a husband is going to look after
you and to provide for you,
why not?
No. No. I don't want, to have, another
co wife.
No.
Haramidith Haram?
And if this man is pious and righteous,
you should not refuse.
Otherwise, you blame yourself later on
because
the prophet
he encouraged the youth
to get married.
For
youth,
whoever is able and have the and the
the same, the financial
you have the finance, you have the money
and physical. You are able.
Then you should get married.
Otherwise,
if you don't have the
then you practice fasting,
because that will diminish and weaken the sexual
drive.
So may Allah
increase the Taqwa and the iman of our
sister, and may Allah
grant her a quick, insha'allah, righteous husband, insha'allah,
pious will feed to Allah, and
may Allah
make also their
marital relationship happy
and pleasing to Allah.
Next question, please.
Amin Insha'Allah.
Next question we will take from brother Abdul
Rahman. Please unmute your mic.
What is the
authenticity of the
the
salat you have mentioned before it,
the dua of
No. No. No. Hold on. Hold on. The
first part of the question,
is it the punishment
by only heat or by coolness as well.
Right?
Yes.
Yeah. That's what Allah mentioned. They,
can be by both. And
the second part of your question is?
You mentioned before, Farfush, regarding
the Tajud,
the dua of Tajud.
Yeah. What what is the authenticity? No. No.
First of all, to you to you, what
is what is the dua of tajjud?
It's you're starting the salat. There is a
dua you mentioned,
starting of salat. This is for any time
you get up to pray. How did you
send that dua?
So in in subcontinent,
Sheikh, they are going to use the after
2 rakaat, they are going to recite some
dua. This is the that dua?
I don't know what the what's the what
the other is saying, but in in at
night, when you get up and to play
tahajjud,
this is the prophet
used to say and you start you begin
your Tahajjud with 2 2 lines,
short Suraj, and you say this in
the beginning in the first.
So in which hadith it is mentioned, Sheikh?
Is there the authenticity of Hadith?
If you have any book of the Hadith,
if you have the
the, the fortress of Muslim, Muslim
2 Muslim groups in India, and each claim
that they are the right one.
So she'd like to know what is Sunni
what is Wahhabi bracket Chaubis?
What?
What? Wahhabi as what?
I think this is another name for Wahhabi
in their country.
Chaubies.
Chaubies?
Chaubis,
c h
a u b I s.
I don't know this. Anyway,
listen, Rafi.
Leave all these names aside and stop calling
and labeling your brothers and sisters.
This is a sin
to start calling the people by names.
First of all, there's nothing called Wahhabi actually.
There's nothing called Wahhabi. I don't know why
people there, they insist there is something called
Wahhabi.
I haven't seen any Wahhabi in my life.
He's saying I'm Wahhabi.
If you are referring to the to Saudi
Arabia,
they are Sunnis. They are humbly.
Muhammad al Abdul Rahab is humbly
on the fiqh.
His is the of the 4 Imams,
the of the Sahaba.
So why why we are using these names
and labeling each other?
Sunnis and Wahhabis. So the Wahhabis are not
Sunnis.
Although Sunnis maybe,
they are calling themselves Sunnis
when they are actually
falling into the
and they call themselves Sunnis.
So
the Sunni Muslims
are those who follow the Kitab and Sunnah
and the Sahaba.
K?
So that's why we have the Sunni and
the Shia.
And all
what you call Wahhabi
and
others, they are Sunni Muslims.
Therefore, I don't understand all your math.
Is this clear to the person now?
So stop using such labels, please,
and fear Allah subhanahu wa ta'ala.
Is this clear to the questioner?
Next, please.
Sister, please unmute your mic.
Sheikh
for your your time
and your and all your help and support.
I have a question, and it's on behalf
of my husband, actually. He wanted to know
what the description of the,
the,
what what the description
of of that is.
That that was the question.
Is the tree,
which is
the
and it's the lut lut tree.
And,
that is where
the prophet
reached.
That was the maximum
place that he reached.
And when he reached this situa, this tree,
it was so beautiful
so beautiful
that the leaves the leaves of the tree,
like he said, like the ears of the
elephant,
and it just
has many colors.
Next
to it is the Jannah,
the shithaan.
And when he reached there, Subha Sallallahu Alaihi
Wa Salam,
he could hear
he could hear the sounds of the tent
writing.
And as a rule of thumb, my dear
brothers and sisters,
the knowledge of the unseen,
the right, the unseen,
if it is not mentioned in the Wahi,
in the revelation, in the Quran, or the
Sunnah,
We should not ask
because
it is impossible to know anything about the
unseen
except through the revelation.
So there is no mention of it in
the revelation, neither in the Quran or in
the Sunnah,
then this is not beneficial question. It is
not a beneficial question.
And any
and anyone talks about
the unseen without
evidence from the Quran and the Sunnah, it
will be purely purely
speculations.
It will be purely speculations. So if someone
says something about the unseen, the right,
then
without,
evidence, without proof,
then
it should be just
speculations.
It will be just speculations.
Is this clear to the questioner?
Yes. Jazak Lacham
Jazak Lacham and Shaiq. Thank you.
Okay. We move to the
Okay.
We move to the next question now. If
someone had a bandage on your nose the
house.
I didn't hear you. You weren't talking about
Is it clear to your question? Is it
clear to your sister?
Sheikh, it was clear. They said it was
clear.
I'm good.
I think they have their family in the
background. Okay. Next question.
If someone had a bandage on the nose
for 1 week, who should who should that
person
do the and perform sujood?
Okay. So, ma'am, if someone had a bandage
on the nose
for 1 week,
should that person do the and perform sujood?
They will do
you wash what you can.
So the nose, you don't touch it. So
maybe you can wipe the forehead,
the cheeks, or you can. And if you
cannot,
the doctor say don't,
then you wash what you can, the rest
of the
the,
of the limbs,
and you can perform tayammon,
and you should
pray in the position
in which you fear you are the most
relaxed.
So the doctor said let's say you had
an operation
in in in the nose.
So doctor is telling you it should not
bend,
then no need for you to make the
in
that by lowering your head.
So in the books of fiqh, always, there
is something called salatul maril, the prayer of
the one who is sick.
And you pray in the manner and and
the,
position
in which you feel
must
relax
and comfortable.
Is this clear to the questioner?
Sure. Let's just ask the next question.
A brother wants to know whether the parents
can apologize to the children.
This is this
is culture.
There's nothing wrong
if I, as a father, made a mistake
and say to my son, I'm sorry.
Okay? I made a mistake. I'm sorry.
But because I'm the father, I cannot say
it.
You see just the culture that bring it.
So if
you made a mistake,
you say sorry.
I was mistaken.
But the children also should
know and learn.
That's okay.
You are mistaken. Come and apologize to me.
Come on.
And still your your dad or your mother,
who are you?
But I've talked enough to the parents.
This is something how we need to bring
up our children.
That
to apologize
should be part of their upbringing. So if
you made a mistake, say something.
So I made a mistake. Okay. I'm sorry,
son. I'm sorry, doctor.
Is this clear to the questioner?
Inshallah, it is clear, Sheikh.
Next question. Is it permissible to donate to
an off orphanage
in a poor Muslim country, but the admin
is not teaching the children?
Yes. They are poor. Right? So, yes, you
can donate
providing that this donation will reach the,
the poor children, the poor,
orphans.
And if you feel that
the help will not reach them, try to
find a means
to make sure that and mechanism that the
help and the donation will reach the orphans.
Is this clear to the question now?
And all of them Insha'Allah, Sheikh, it is
clear. Next question, Assalamu alaikum wa rakat
to Sheikh. May Allah accept it from you
and preserve you and us all, army.
I have two questions. Number 1,
I lent someone money around 6 years ago
in a different currency.
And recently a week ago, she part paid
me in another currency,
which is acceptable to me as well. I
converted the money on the day of the
receipt of part payment.
A balance is remaining.
How would I calculate the remaining balance?
Would it be better if I ask the
borrower to give it back in its original
form? I am confused
of why to deal with this matter.
If I answer this question,
this is
advice for all of you, my dear brothers
and sisters.
When you borrow money or you lend money,
it's better that you write the equivalent amount
of gold
because of the inflation.
Some currencies
because of the inflation,
the
the power
of buying and
the buying
power
drops.
Right? Let's say, alright,
I lent you
1,000
dirham,
then the currency
dropped.
Like, for example, some currencies or some countries,
he you
he lent you 100,000.
And now you want to pay the same,
100,000
in the same currency when the currency came
down.
Now
at that time, 100,000,
you can't buy something. You can't buy a
car or a flat.
And now 100,000,
you cannot have a meal in a restaurant.
So that's why when you lend money or
borrow money, write it, what is the equivalent
amount of gold?
So then when you pay back,
if the currency remained the same and the
the buying value is the same, fine.
But if something happened,
then you agree that this is the amount
of gold
that was equivalent to this amount of gold,
and you have to give me,
like, what is equivalent
to that amount of gold now.
So now if she pays her,
she has to receive
exactly
the amount
which was paid at that time
and
what the value of that amount of go,
of in gold at that moment at that
particular time when she,
lent her the money.
This how it should go. If the currency
is still the same and nothing happened, then
tell her, okay. Just pay me in the
currency so that I will not be confused.
Same amount, same currency because the currency is
steady
and nothing happened to it. Is this clear
to the questioner?
Inshallah, it is clear share.
Next question. My company, which I have worked
for
the last 15 years,
has recently introduced some work involving
indemnity
or indemnity,
providing
insurance cover to members.
What should I do? I don't want to
do it. What's your advice? May Allah reward
you.
If it is optional, you say I don't
want it.
If we have no other
choice that they are going to make it,
then they send on their part, not their
yours.
But if it is optional,
it is left to the employee whether to
accept it or not,
don't accept the insurance.
Shehana, she means she's working for the company,
and the company is now offering this as
a service.
Not to employees, but to public.
Anyone who wants to come to take this
insurance.
The company is is offering insurance to what?
To whom? As as part of their products
to anybody who wants to
take this service from them.
So she's working for the company. The company
is now dealing in insurance.
So the company is dealing in insurance?
Yes. Yes. Correct. Okay. We know insurances. Hello?
So she should look inshallah for
better job.
Next.
Next question is these
same Muslims that praise the prophet
in the way they do, don't even pray.
How to guide them because they believe they
are at the peaks of piety.
Only Allah guides. We cannot guide.
We pray for them,
and we
show them the way
of the prophet
in a nice way with Hikma,
and make a dua for them, and may
Allah guide. Next.
Next question.
Is it considered that the brother is able
to marry if the wife is the breadwinner
until he is able to stand on his
feet?
And then as soon as he is able,
rather than providing for his wife and child,
he takes on a second wife who is
dependent on him, and yet the first wife
is left
fending for herself and her child.
This is true.
This is true.
And this man,
he has no
what is we call it the
sign of manhood.
Women, she was supporting you, helping you, and
now you just the first thing
you thought of is to get married?
First of all, clear your debts.
Clear your debts
that she was spending on you.
Give her her rights.
Fulfill your obligations
with your wife and your children.
See, my dear brothers and sisters, when Allah
allowed
this,
allowed it for those who are able to
do it,
they are financially well off.
Physically, they are okay.
So he can't open 1 house, 2 house,
3 houses, 4 houses,
look for after all of them. That's what's
there.
But now you are not able.
And now you want to have another wife
and ignoring
the first one and your children?
You're sinful.
You are sinful
because it is your duty
to look after
your wife and her children and spend on
them.
Many brothers, for example, in some countries, they
have this
support and
assistance they receive from the government. They call
it the dawl, I think.
He will marry a second wife,
and he's not working.
And if you marry a second wife, you
cannot register her.
So she is just like a mistress.
Mistress.
And she has to go and receive this
assistance from the government,
and she will tell them I'm not married,
and she's pregnant, and she's wearing niqab.
Shame on you.
Shame on you, you put the sister in
this situation.
When the 3 men they proposed
to the woman
and she was confused,
And she said, oh, prophet of Allah.
3 of your companions.
They want to marry me. I don't know
which one to choose.
And, of course, each one doesn't know that
the other proposed
because it's haram to propose when you know
someone proposed.
He said, who are they? He said,
He
said, He
So,
look,
he's very poor,
so he cannot look for you after you.
He doesn't have anything.
Or some might say,
Quran. So what?
He will eat Quran?
He needs bread to eat.
He needs shelter.
He needs house.
Was one of these writers of the why
the Quran?
He said, don't marry,
Abu Jahan,
he beats the woman. Don't marry him.
Mariposama.
So that's why, my dear brothers and sisters,
when someone comes and say,
proposing,
check
his akhlaq,
his deen,
and his ability to look after your your
daughter.
Is he working? No.
He's not working.
Tell him, son,
first of all, prove that you are a
man
and then come.
I don't want to see your face.
Next question, please.
Next question,
May Allah preserve you and raise your ranks
in Jannah. Is it permissible to read only
some verses from a short Surah, Mufasa
example,
end verse of Surah Tanaba
in each rakah for prayer
instead of starting from beginning.
The also, yes. It is permissible.
Yes. You can.
Next.
Let's have a name. Let's spend on
that was our final question
for today.
And, we have come to the end of
the session.
If you'd like conclude this session insha'Allah.
May Allah reward all of you my dear
brothers and sisters for your patience, attendance.
May Allah
give us the beneficial knowledge, and may Allah
accept our deeds and your deeds. And may
Allah
keep us to remain on this beautiful deed.
And may Allah unite
And may Allah bless you and your families,
and may Allah save you all from
all types of evils. I mean,
and may Allah
guide our Ummah
to the haqq Amin.
And may Allah
give us steadfast and this beautiful deed to
meet our love at these deeds of all
of us.
Tell me, the
coming
session, inshallah,
coming episodes. I leave you
in Allah's
company and protection.