Salem Al Amry – Lesson 18 Weekly Class The Three Fundamental Principles
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AI: Transcript ©
Sheikhana, when you're ready, inshallah.
Ready, inshallah.
Respected brothers and sisters,
and welcome
to our 18th Darce
covering the text of Usul Ath Thalathathal
Usul, the 3 fundamental principles
with our honorable Sheikh Sheikh Salim Al Amri.
Brothers and sisters, welcome.
Inshallah.
I will pass the mic to the Sheikh.
The Sheikh will begin.
And,
as usual,
we'll take questions
in the second part of the lesson.
And brothers and sisters joining us on Facebook
and YouTube, you may
join us and benefit.
However, when it comes to questions, we only
take questions on our Zoom session. So if
you want to participate in questions,
you may do so
by joining us on our Zoom session.
Without any further delay,
I will pass the
screen to the Sheikh.
I do have all the zone sisters in
this
one.
Our class
on the 3 fundamentals.
But the author
mentioned
that there
are 4 issues
should be understood.
And the first one is knowing Allah, his
prophet,
and the deen of Islam,
and that is recovered.
The second,
after knowing
your love, knowing your
prophet, knowing your deed with the proofs,
what was the next step?
These things, they go
there's a logical sequence.
So you know your love. You know your
profit. You know your now. What should you
do?
Now you need to act upon what you
have
learned.
Knowing Allah, knowing, that
is belief.
Then
the deen comes.
The
comes
actions.
So
the upon
the deed that you have learned
through the proofs,
through the evidence.
Because
acting
upon
the teachings of Islam
is an integral integral part
of the imam.
It is insipiable.
It is one of the ingredients, one of
the components
of imam.
If the aman is missing, there's no imam,
there's no Islam,
there's no Jannah.
So you have to understand this very well
as you're going to know
Because there
are there was a deviant check-in the history
of Islam
made the iman void
of the Amal.
So iman to them was
only the elite
and the utterance,
no Amal.
And they were known in the history
as the Muzia,
the history of the deviant sects.
That sect
perished as individuals,
but the thought
is still alive.
And many Muslims today,
they are
a
reality.
No, Amal.
Everyone is tapping on his heart. The man
is here. The man is here
deceiving themselves.
There's no Ahmed, there's no iman.
Chapter is closed.
But out of the Quran, Allah connected the
iman with the Ahmed.
So the iman
the definition of the iman
according to the belief about the sunnah with
Jannah,
it is
So this is the definition of the iman.
It is the the verbal expression,
utterance
upon the tongue.
You utter it. You verbalize it.
You articulate
what you have in your heart
by saying I've a witness that there's no
deity worthy worship
and I've a witness that Mohammed is
the messenger of Allah.
So you have to say it.
Unless there is a reason.
You cannot
talk, then you have to express it by
any other means.
And the belief and conviction
by the heart.
Because
the imam is that set
of
the issues of beliefs,
the hapida.
Hapida, what is the definition of hapida?
The set of
beliefs
that you hold in your heart
and you tie because
from the root,
to tie to tie, to make a knot.
So this set of beliefs
are made
firm in your heart. You tie them up
firmly.
So that is it, the or
the
So this belief in the heart,
that set of beliefs.
You believe in the you believe in in
Allah's names, you believe in the
unseen
and all issues of faith.
So
these are the 2 components. And the 3rd
element,
and actions
by the links.
You pay.
That is physical
action.
You fast.
You go to hide.
These are
acts of the limbs.
Visible. People, they see them.
So these are three elements. These are the
three components
that
which are inseparable,
and they constitute
the
iman.
The iman increases by doing righteous deeds.
When you do righteous deeds,
you feel your iman increases.
And it falls and decreases
when one commits a sin.
It diminishes when you commit a sin.
So the iman increases and decreases.
So this is the belief of the
and this is the definition of the imam.
Three elements
constitute imam.
So imam equal
the utterance multiplied by the belief in the
heart multiplied by the actions.
These are 3 variables.
Three variables
constitute
the iman.
If one of them becomes 0, the iman
will become 0.
If one of them increases,
the iman increase.
If the utterance
increase
increases?
Your iman will increase. The more wicked you
make, the more simplified, the more,
reading of the
Quran, the Emmanuel increase.
The the charge itself,
the conviction itself, the belief itself
can increase also.
It will increase
by the end.
The more clues you know about the issues
of the iman,
the stronger the iman and the firmer
the iman will be in your heart.
So that's why iman of a scholar is
not like iman of a layman.
An iman who doesn't know
the details of the issues of iman.
He's not like a scholar who knows everything.
So the iman also
increases
when you get more knowledge about it
and you come across more proofs for it.
When Ibrahim, alayhis salaam, ask Allah to
show him a sign
how to give life to the dead,
Allah asked him, I want to I mean,
just I want more assurity
for my heart.
Allah told him, took take 4 birds,
cut
them, distribute them
on the mountains around you, then call them.
And he did,
and the birds came.
So naturally,
Ibrahim's iman alayhis salaam after seeing this,
it's not like when,
his iman before seeing that.
So the iman increases and decreases.
And also,
the actions also increases and decreases.
If you are only playing the 5 players,
it's not like playing the 5 players and
the sunan
and more.
So more,
I'm asked the more actions you do,
the iman also
will increase.
And this something Muslims, they feel
it, especially at Ramadan
because they are doing more amar, more actions,
more righteous deeds.
They play the 5 prayers, they play the
sunan, they play to our ears, they play
to the Amleth.
So let Iman increases.
So the Hamal, my dear brothers and sisters,
is one
of these three
variables.
If there's no amal,
no actions,
no acts,
only belief,
I'm talking about it.
There's no iman, there's no Ishmael
because the iman will become 0.
So it should not be
influenced
by
that strong belief of the Muzia.
And please the Quran
and see
how Allah connected the Amal with the Imam.
Allah
says in Surat at Tawba,
aya 105.
Tell them, oh, prophet Muhammad, do
as you will. Do.
Your righteous needs.
Your
deeds will be observed by Allah,
will be seen by Allah,
his messenger,
and the believers.
The believers, they see you. They see your
deeds. They see your actions.
So the believers, they don't see you
praying. They don't see you puffing.
They don't see you coming
to the congregational
prayers. You don't come to Friday.
How?
Then you're saying that you are a believer.
So your actions should be observed.
And you will be returned to the Noah
of the same
and.
Then he will inform you of what you
used to do.
28.
Or should we treat those who believe and
do good like those who make mischief
throughout the land?
Or should we treat the righteous like the
wicked?
This what Allah is saying.
There's a difference.
I will not treat them the same.
Or should we treat those who believe
and do
righteous deeds like those who make mischief
throughout the land?
They're not equal.
So those who do righteous deeds
will be rewarded,
and the others will be punished.
I'm not going with the pinacal with Jah,
or should we treat that I just
like the wicked,
the sinners? No.
So you see, my dear brothers and sisters,
you have to do
Don't
deceive
yourself. So if you are not praying many
Muslims, they call themselves Muslims and they do
not pray.
Yes.
They're
not Muslims.
And they gave his election?
The Malaika will rebuke them
when they are going to *.
What brought you to the hellfire?
And they would say
because we were not praying.
We're not paying.
Woe to those who delay their prayers.
They pay but they delay.
Imagine those who do not pray at all.
That's why
the prophet said
The dividing line between Islam and Quran, between
Islam and apostasy
is the salah.
Whoever leaves it
has disbelief.
So you have to
do hamal,
righteous deeds.
Not that
you are saying
Allah.
Iman is here. No.
You're a liar.
If there is Iman there, it will
manifest itself.
It will be shown.
Those who are covering their hearts because of
the influence of the
that deviant belief they have in their hearts.
Also,
38. Will
be detained
for what it has done.
Yes.
For what it has done.
You are not doing ammo?
How you are going to be freed
from this detention?
Every soul will be
detained
for what it has done.
Allah
also says.
They
said
and is.
So you know now
whom the is talking about.
Those who claim
that they are
chosen by Allah.
They said the fire will not touch us
except for a number of days.
The fire will not touch us except for
a number of days
as this number of days is a picnic.
They don't know
what your hand them is.
Say,
oh, prophet,
have you taken a pledge,
covenant
agreement, charge agreement
from
Allah.
You have ahad.
Covenant with Allah.
For Allah never breaks his word.
Or are you just saying about Allah what
you do not know?
What you do not
know.
The eye after it
81,
the answer came.
But know
how I was saying.
Those who commit evil
and are engrossed
in sin
will be the residence of the fire. They
will be there forever.
Not a yab and madura, not a number
of days.
No. That's what Allah's saying.
Answering,
they claim.
No shall commit evil?
Your sin is encircling you
and are engrossed in sin.
What will happen to them?
Imam in the heart? No.
You committed sins?
You didn't do all your deeds?
What will happen to you? Hellfire.
Those who commit evil and are engrossed
in sin will be the residence of the
fire.
They will be there forever.
And the ayatulfahara82
Allah says,
the contrast
see the contrast now.
Those
who did not do righteous deeds,
Those who were deceived and deceive themselves.
They will be in the hellfire forever.
On the other hand, on the other side,
the believers.
And those who believe and do good,
they do life estates,
would be the residence
of the
paradise whom they will
be there forever.
So
one team,
forever in that fire,
those
who did not do righteous
deeds.
On the other hand,
those who believe
and did righteous
It will be
the owners of the Jannah,
residents
of the Jannah,
and they will reside there forever.
Eternal life.
So you can see my dear brothers and
sisters
throughout the ayaat.
Iman and Amal. Iman and Amal.
I want you when you are reading the
Quran,
when you are coming across Avenue, you'll see
the hamal always there.
You get the news of prophets of those
who believe
and do good
who do
righteous deeds.
That they will have gardens under which rivers
flow.
We're not providing you with fruit.
They will say, this is what we were
giving before.
For they will be served fruit that looks
similar
but tastes
different.
They will have few spouses,
and they will be there forever.
So this is the reward for the believers.
Oh,
Muhammad
oh, prophet of Allah,
bashir, give the good news, the glad guidance
to those
who believe,
only believe? No.
Well, I'm not even sorry. I'm not. I'm
not even
I'm not even I'm not even
Because the wow in Arabic,
they're sharing.
So they are together,
inseparable.
Law.
Whenever they are giving fruits,
they look to it and see.
This is similar to what we used to
have in the dunya.
Yeah. Similar in the in the look,
but different in the taste.
As in the Abbas said, there's nothing nothing
in the Jannah
like the one like,
the like, there's nothing in the Jannah that
we well, similar to what we have in
the junya except the name. The only thing
that is common, the name.
Honey, honey, milk, milk,
wine, wine.
But it's different.
Yes.
These are the rewards
for the believers.
Few spouses.
No mentions.
Women there in the gender, no menstrual cycles.
Nothing. In the gender, there is no waste
whatsoever. No waste.
No waste.
No urine.
Stool.
Nothing.
Women,
no mentions there?
You eat in the jungle
and then you start to sweat.
That's how that is the waste.
No need to go to toilet. No toilet.
No need.
You just sweat and the sweat like
smells like mask.
Eternal life.
Eternal enjoyment.
And they reside there forever.
They will be there forever.
Oh,
yeah. 82.
And those who believe and do good will
be the residents of paradise.
They will be there forever.
They are the order of the.
They reside there.
They are the resident permanent resident
of the Jannah.
Establish prayer
and pay zakat.
Whatever good you'd send forth for yourself,
you will certainly find its reward with Allah.
Surely Allah
is all saying of what you do.
You don't
establish
You
want the
And then you claim that you are a
Muslim?
No. K.
This is one of the 5 pillars of
Islam.
That's why
the the salah.
You don't need it no matter what.
You play under all different circumstances.
You play.
Standing, you cannot
sit down,
you cannot
while lying,
you cannot move any of your limbs
by just moving your eyelashes or your eyes
in whatever position you are,
according to your ability,
in the battlefield,
you are fighting.
You don't miss the salah.
You are running in the battlefield and you
are shooting. You are in the salah.
No, no,
but you are in the salah.
You don't miss your salah.
You don't have who do?
The young woman.
If you don't have water,
use the earth.
No water, no earth.
Pray without
a young woman, without but
you don't leave the prayers.
So the salah
is the most important thing in the life
of the Muslim. Allah,
to prescribe the salah, he has taken his
prophet
to
him in the to
in heaven
and gave it as a gift.
That's what the tops are. 7. Toe
tops. For not your children to play when
they reach the age of 7.
Has a action.
They reach 10 and they don't pay.
Disagreement them.
And do not let
the boys sleep with the girls at the
age of 10.
So you can see,
from 7
to 10,
I only remind the child.
I don't discipline the child.
I get paid? No. Better than paid.
So 3 years, I am reminding him and
teaching him. 3 years.
So now he gets used to it.
10.
He misses his salah,
now he has to be disciplined.
From 7
to reaching the age of puberty,
which is almost 15 years.
8 years
of pain.
If I pass
a child, inshallah,
will not leave this
salah. But we are not doing that.
We are treating the salah lightly.
You want to wake up the child? The
mother is saying, oh, miss Ki, leave him
leave him leave him.
It is called
don't wake him up.
The mother is saying this
because she doesn't love him.
If she loves him,
she would wake him up.
Do you want to see your child in
front of your eyes
in the hellfire?
What love is this?
One of the messiahs has said,
our mother
my mother used to wake up wake us
up if we fell asleep
before we would pray.
She would wake them up, get up, get
up, pray, and go back to sleep.
This is the mother
who loves her children.
Not the one who
allows her child to sleep and miss her
salah.
And if he misses the school bus,
she would go mad
with the child. Listen,
it's okay.
To establish the prayers and give the zakah.
How many Muslims they don't give the zakah?
All the Muslims
are giving the zakat. You will never find
1 poor fellow
in the Muslim.
1. You will never find.
Whatever.
Good deed you do
and send forth for yourselves, you will certainly
find it with Allah.
You'll find its reward.
My dear brothers and sisters, do something for
yourself.
Please do something for yourselves.
Build.
Invest. You're righteous needs.
You set up a charity
for yourself.
No one will help you.
You never know whether the children after you
die,
will do anything for you or not.
So better you do it for yourself.
Do something for yourself.
Something
that you will find it ahead of you.
Because what you leave behind is not yours
anymore
at all.
But while you are alive,
you can do.
But the moment you die,
if you're right in your will, oh, my
children,
build a masjid,
In this country,
the children, they will
discuss it.
Give it a second thought
because the money you left is not yours
anymore.
Only maybe 1 third you can have. 1
third.
But the cost of the last year, 1
third, is not enough.
It's up to them now
to say, okay.
We will pay.
Or to say,
we will
build a small machine by this amount.
Can you see now?
But while you are alive,
it is your money.
So do something for yourselves.
And Allah is telling us
that you do.
Whatever * you do for yourself,
you'll find it ahead of you.
With Allah
The reward is there.
Surely Allah is all
seeing of what you do.
He's
well aware
of what you do.
He he knows it. He sees
it. Also, Allah
said
in 277.
Okay.
Indeed,
those who believe,
do good deeds,
establish prayer, and pay the will
receive the reward from the Lord.
And there will be no fear for them
nor they will please.
Oh, so I said,
Imran, I have 13.
Watch for the day when every soul will
be presented
with whatever good it has done.
Pleasant.
All the good deeds you did,
it will be there.
And if you will wish that it's misdeeds
were far off,
so you will find
it. Because
whatever we do, my dear brothers and sisters,
miss
If you
do
a deed
equivalent or equal to the weight of an
ant,
good deed, you'll find it.
This deed
equal to the weight of an ant, you'll
find it.
And there is a scale very sensitive
on the day of adoption,
and the deeds will be materialized
and put on the
both sides of the scale of the balance.
So you
those who
commit sins,
those who shun during righteous deeds,
they will wish on that day
that their misdeeds are far away from them.
And Allah warns you about himself.
Allah is warning us, my dear brothers and
sisters.
Allah is the most kind, Allah is the
most merciful,
compassionate,
beneficent,
but also his.
Severe in punishment, So
he has to be loved
and has to be feared.
And the law warns you about himself.
And Allah is ever gracious to his servants.
And his grace and his mercy,
receipts
is under
Also,
Allah said,
in Surat Al Imran, I am 163.
They have varying degrees at ramps
in the sight of Allah.
People are not the same,
the highest levels.
Then
we are, high. Very high. Very high. 1
of the
was seen.
Oh, they passed away
in the dream.
Said,
what happened to you?
Alhamdulillah.
We're on the agenda. Allah
gave us.
So my dear brothers and sisters,
the people in the, they are different levels.
And if you
love them,
You will be with them.
But what does it mean you love them?
You do
back then.
You do like this like them.
And you'll fall short, definitely.
But because of your sincerity
and because of your love,
Allah will
elevate your status
to be with them.
That is
when the Sahabi said, oh, prophet of Allah,
a person loves people, but
his deeds
do not entitle him to be
in the level.
The prophet said,
a person will be with whomever he loves.
So Allah will elevate your status to be
upgraded in
the Jannah
if you love the prophet
and his companions
and the masters and the siddiqeen.
But you have to stop doing righteous deeds
in the dunya and repent
and follow their footsteps.
Allah. Allah
sees and Allah's
all seer
and the wise all seeing
of what they do.
So Allah is seeing our Amal.
Our Amal.
To your shapes, to your forms, to your
complexions,
but he looks
to your heart and your actions.
Actions.
You have to have the actions.
Sir. I said
17.
Allah only accepts the repentance of those who
commit evil
ignorantly.
Then they kind soon ask them.
Allah will pardon them,
and Allah is all knowing all wise.
So here Allah
is saying
So Allah
will accept
one.
Those
who commit evil while they are in state
of ignorance.
Anyone who sins is ignorant.
Anyone.
The moment you commit to sin, you are.
You are thinking of it.
Because at that moment,
you forget
the consequences.
You are only thinking of the pleasure
of the haram at that moment.
The pleasure which is momentary,
That's what we are thinking of.
That's why they say,
What does it mean?
The sin, when you are thinking to commit
a sin,
what you
feel at that moment only the sweetness,
the pleasure.
So the sweetness comes first
prior to committing the sin.
Sweetness.
I'm going to have good time.
So the halalah comes
first.
The consequences,
the aftermath,
the depression,
the ill feeling, the bad feeling,
the sadness,
the sorrow,
the bitterness,
comes after.
After finishing
the sin committing sin,
you will start feeling miserable,
hating yourself.
You hate yourself.
You trust
miserable life.
So this is the sin.
Well, as the righteous deed,
doing good deed,
the bitterness comes. You want to do good
deed? Wickedness comes first.
Difficulty,
hardship.
You want to get up for the bedroom.
You like the warmth of the bed.
It is cold outside.
Things are difficult.
But if you manage
to overcome all this bitterness
and you get up
and you take will do and you pray,
the sweetness comes
after that.
You feel
fresh,
happy,
your day is.
Barak.
The same thing.
In the beginning,
you feel the kindness
and especially if the imam is prolonging the
recitation,
1 or 2.
And your feet just started to pain you.
And the other,
raising one and putting the other.
But what do you feel after the we
feel happy?
This weakness comes.
So always.
When you are going to make good deed,
the bitterness comes first
because it's not easy because you are going
against your nuts.
But if you manage
to overcome your nuts,
then the sweetness will come.
And then I tell that to Allah So
Allah will accept the repentance of those who
commit evil
ignorantly.
Then repent soon after.
When you commit the sin, my dear brother
and sister,
turn to Allah immediately.
That's why then the prophet
told us there is
when a person commits a sin
to pray to the Absa after that, asking
the law forgiveness.
And Allah will accept you.
Allah will
accept that
repentance.
Allah will pardon them. The
prophet says in the hadith,
See the beauty of Islam,
about the
importance of the
This hadith
and as a pneumatic deposit that the prophet
said,
if the final hour comes while you have
a shoot of a plant
a shoot of a plant
in your hands,
and it is possible to plant it before
the hour comes, you should plant it.
You should plant it.
SubhanAllah.
Now the hour is starting.
So if I plant it,
no one is going to leave
the produce
because no human being will be there.
It's the end of the world.
The end of the world.
Yet
the head the
is telling me,
press that
shoot.
So
till the last minute
till the last minute,
you are doing
righteous deeds.
Till the last minute in your life,
when we read in the biographies of the
salaf, many
of
them, they were dying,
especially the scholars of hadith.
And he heard that
a hadith is mentioned.
And he's not aware he is the best
time he ever heard it.
Many of them, they called,
give me paper and pen. I will like
it.
He's dying.
He's dying. But he said,
I want my life to end
while I am,
doing good deed,
writing the hadith of the.
So this is our Islam, my dear brothers
and sisters,
encouraging us
to work until the last minute,
till the last bless.
No room in Islam for laziness.
No room in Islam for those who are
sitting
in the Masayid.
No. No room for that.
Islam is inviting the Muslim
for work.
They said
after
he would take a tour.
If that if I answer anyone after the
sunrise,
checking in the message, say, what are you
doing?
Get up.
Go and earn your livelihood.
The sky will not rain down.
Go.
Your livelihood.
To find out our comes while you have
a shoot in your hand. You are planting.
If it is possible to plant it
before the hour comes,
you should plant it.
May Allah
increase
and may Allah
give us the
to do righteous deeds,
and may Allah
with the barakah and our time and your
time,
and may Allah
give us our faults and mistakes and ignorance,
and may Allah unite our hearts on the
and
may
Allah guide
all omid Muhammad to
the
and may Allah
keep us remain steadfast in this beautiful deen
till we meet our love and be pleased
with all of us. And
may Allah
reward all of you, my dear brothers
and sisters,
and ministry
for your patience
and acceptance.
If we can take some questions now.
Brothers
and sisters, please send in your questions. Those
who have not done so already,
please write in on the chat section or
raise your hands to ask a verbal question.
We'll begin with some of the questions already
received.
Assalamu alaikum, Sheikh.
Is this dua authentic? They've written it
in English.
This one.
This was asked to me on another,
platform.
And I asked,
I I my answer was I didn't come
across this dua, and I always ask the
brothers and sisters to give the reference
so that we can search for it and
tell you whether it is there or not.
So so I didn't, come across a dua
like this.
Wait.
Sister who's
put this question forward,
if you have some sort of a reference
for it, we may check it up and,
if you can provide
it. We'll take, one of the quick, verbal
questions we have here.
Asfa Parvez,
sister
Asfa, please unmute your mic.
How much, profit can we make in business?
I heard that, we should not exceed
30%
of profit if it's can you please explain?
It is what is
reasonable and what is
known as reasonable in the community
according to the norm.
There's no specific percent he mentioned.
Okay?
So what is known as
this is reasonable profit,
not
the exaggeration,
that is.
Okay.
Okay, brother Sadman Sakhi. Please go ahead. Ask
your question. Unmute your mic. Excuse me. Excuse
me. Before that, I'm taking the question. Last
time, I think you asked me about,
Joseph of Tribble.
Yes. That's that's correct. Yes.
I I searched for it, and, I found
the the what the olema mentioned.
The majority of the olema, they're considered it
haram because they say if you take a
big quantity of it, it it intoxicates
it intoxicates.
Should be avoided. Yes.
Okay, Sheikh. Inshallah.
Salman Saqib, we'll take your question now. Please
unmute your mic.
For the session. I have a question on
behalf of a friend of mine.
A brother asked that,
can a sister,
can travel inside a city,
in a special, vehicle, which is like a
cycle, like a tricycle.
It's like a cycle,
that has, that can carry a passenger.
So while she is traveling in the streets,
so there will be the driver,
and,
the sister herself. So is it a haram
for her to travel in this case?
Okay. This is what we call the auto
or the rakshan, I think, or something. Right?
Yes. Yes. Yes, sir.
If this is the distance distance
is so short,
it's not long distance,
and people are
of course, I can see in the subcontinent,
crowded people are always there.
There's no harm. But if it is a
long distance
and,
and privacy
can take place,
there should be.
Clear?
Yes, sir.
Yes, sir.
Yeah.
Okay. Inshallah, let us move to Abu Diop.
Please ask your question inshallah.
For this this test. I
have a question concerning,
the and,
and inviting people to it. The other day,
I my roommate,
I was telling him to,
to to get up and pray. He does
not pray for a time.
And then he woke up around 8, and
the sun was high,
and
he he lied on his bed. And I
told him to get up. He said, no.
I'm I I am sick in that. I
can't move, and I advised him. It didn't
it didn't move. It was like a wall.
And after that, he,
he got up and went outside to get
some food, and he came back and asked
me something,
something I had. And I told him, you,
did not get up to pray, but you
got up to go
to move and,
get some food.
And then,
I asked him if he was if he
was not ashamed
that Allah gave him this food, but he
did not pray. And he he was, he
was mad. He argued. We argued,
and then he told me to not tell
him
anymore,
to pray or to do any good deeds.
I said him and I told him, no.
This is my obligation
that I have to do that. So,
do I have to keep
reminding him,
or
do you have to shun him?
No. Reminding him. Because that
is talking about the about his tongue.
Okay?
So keep reminding him,
but, in a nice way.
K?
Be kind
to him.
So when you,
you should not
while you are giving the, you should not
be in a state of anger.
So
So how about keep reminding him and
pray for him. May Allah
guide him.
And the other questions,
is concerned on the
the Suratul,
verse 17.
Is this,
referring to people who
who who who don't know that they're committing
a sin,
or it's everybody who's committing a sin? Everyone
who commits a sin. Anyone who commits a
sin, it's even
if you just call
her.
Okay.
Let us take some written questions that we've
received already.
The first question is,
is a pregnant woman meant to repay her
missed Ramadan
fast?
The answer, yes.
The answer, yes.
But if she cannot, then she has to
feed.
But if she can,
she has to make up those dates.
Yes. There is no opinion of even about
That the
the old man and the old woman and
the
woman who is breastfeeding, she gets,
and feeds her every day.
But the what the majority
that if she can fast
and it doesn't
weaken
her health
and affecting her,
she makes up those days.
If it is affecting her, yes, in that
case, she can feed
with the kafar.
Is this clear?
Inshallah, this is clear. We move to the
next question.
What is the rough estimate in terms of
number of minutes in which one should stop
eating suhoor before the second adhan of fajr?
You carry on.
Drinking until you hear the other.
So there's nothing called what they call this
is the in.
Few minutes before the Adan, you have to
stop eating and drinking.
So you are allowed to eat and drink
until you hear the Adan of the fajal.
It is allowed.
And if the alarm stops
while you are drinking,
holding the glass for example as it happened
to
and in the presence of the prophet.
The other one went on and we have
the glass, he said. The prophet told him
to finish his drink.
Is this clear to the questioner?
Yes. Inshallah, sir. That is clear.
We move to the next question.
Is it Fard or Mustahab to go for
sujud and stand up again to continue the
salah
when we come across a statement of while
reciting the Quran? For example, in the last
verse of Surah
Al Allah.
You mean,
This, the ruling of the sages.
The
opinion,
it is must have recommended.
There are some of the I think in
the, Hanafi,
they consider it.
But the strongest, it is Sunnah.
Because
who was giving the,
and he came across the
while he was giving the. He came down.
He made the and also performed the.
The human after,
he came across the and he said, all
people,
we come across
the so whoever wants to make sure to
do so.
Whoever doesn't want,
there's no harm.
So it is recommended, not obligatory.
Clear?
Clear to everyone.
Next question. Assalamu alaikum. And may Allah bless
you abundantly
for your time.
I wanted you to clarify the sunnah Muakaddah
before Tuhur Salah
and the ghayr Muakaddah before
Assur Salah.
Do we do 2 raka or 4 before
Assur,
I. E. 2 plus 2?
Which ruling does it fall under the 2
types of sunnah?
I think before the zohr
4 raka, as we know that. And preferably
in one go, like the go.
Not 2,
no. 1. Like go.
Regarding the, the 4 as before as of,
2s and twos,
Yeah. They are highly recommending that,
but it's not made from the sunnah sunnah.
The in the,
some of the, in the all around the
school, they consider it.
But from the
many narrations
of
the playing because the is not from the.
It is recommended. It's supposed to happen. That's
it.
But Absa Hassan did not observe that on
a regular basis.
It's clear to the customer.
Inshallah, it is clear, Sheikh.
The next question,
when a husband or wife
get their discharge during interaction
before the * is also obligatory
upon him or her?
The discharge before the, the in Tennessee,
if it is only the discharge,
and, of course, it is not the
discharge of * for the man. The man,
of course,
released,
then he has to take a shower.
But if it is just the normal fluids,
which is when
covered the upper plane,
and then they decided not to go further.
Is that clear?
Inshallah, that is clear, Sheikh. Providing providing that
the,
the * of the,
the, male organ
did not
disappear
inside.
Taibshek,
the final
request for clarification, this one is,
is
I read a quote from Sheikh Ibn Arabi
Amin
in Shahriyadu
Salihin.
I'm sorry I could not find the exact
quote, but to paraphrase, he said that the
pleasure of good deeds is the right of
Allah.
I would like to understand
if we should feel pleasure in doing good
deeds or this is only for Allah.
It seems here there is misunderstanding.
So I'll try to find exactly
the,
the exact
words of the Sheikh because
the tells
when so there
is a authentic headache about this. The said,
he
whose good deed please him,
and his sense displeased him in the moment.
So to feel pleased after doing a good
deed,
that is a sign of iman.
Of course, you don't feel the
self conceit, that's different.
But to feel good
that and
of course, at the end of the day,
it is all done by Allah's grace.
But to feel good that, Alhamdulillah,
Allah
gave me the support and the strength
to do this thing,
that's okay.
Is this clear?
It
is clear, Sheikh. And that was our final,
question or request for clarification.
For your time.
If you'd like to conclude the lesson today.
Yes. I would like to clarify a point
here.
Maybe sometimes
I emphasize upon a certain point or try
to clarify
it to make it clear in the minds
of the Muslims,
especially if there are misconceptions
or misunderstandings.
So
try to keep that in mind always.
Allah
bless us today
to talk about the importance of the,
and I want you really to take this
very seriously,
very serious.
Don't
leave the.
The is the most important thing.
So remember
the definition of the
is part of the iman.
So maintain
your prayers, retain all the pillars of Islam.
Don't miss your salawat.
Command your children to,
pay
your wife,
all your family.
Family
regarding the salah
and be patient.
Because my dear brothers and sisters,
the deen is the most important thing in
the life of the Muslim.
This is our capital. This is the asset.
The most important thing
in the life of the Muslim is his
dean or her dean.
So don't treat
your dean lightly or the issues of the
dean
lightly.
Deen comes before anything else.
Deen comes before anything else. May Allah
send to our imam
and your imam and may Allah keep us
remain steadfast in this being through me that
will love and his reason to all of
us.
May Allah preserve you, protect you, reward you
you immensely
for your sincerity, for your dedication,
and for your attendance.
And we'll meet
in the coming session.
I leave you in Allah's company
and protection.