Salem Al Amry – Lesson 18 Weekly Class The Removal of the Doubts
AI: Summary ©
The speakers stress the importance of learning and practicing the Deen for one's future, avoiding falsehood, protecting one's Islam, and avoiding intimidation. They also address the use of force and torture in the past, the importance of educating Muslims, and the importance of obtaining a degree for better speech. The conversation ends with a discussion of the importance of deeds and deeds, including obtaining a degree for better speech.
AI: Summary ©
Brothers and sisters,
and welcome to
our 18th
verse
on the subject and topic of the removal
of the doubts
with our honorable Sheikh,
Sheikh Salam Al Amri.
Without any further delay,
I will ask the Sheikh to take the
screen
and do us the honors by beginning today's
My dear brothers and sisters in Islam, our
class today is Kashfi Shubuhad,
which means the removal
of doubts,
the shubuhat,
the plural form of shubha.
And the shubha,
it is
something
goes on
in your mind,
and so you are in a state where
you are
you lack clarity and you are confused
because
what is said
is not purely
falsehood.
There is some truth in it.
So that's why it's called Chuba.
It looks like the truth looks like the
truth.
So
the person who has the knowledge,
he can easily
distinguish
between the shubha and the haqqan.
But the layman maybe will get confused
because
what is said
is an ayah from the Koran
or a hadith,
So he's confused.
This is what Allah said.
Okay.
Or a Hadith,
and you cannot
distinguish,
and you have no answer.
So what should you do
when you come across Shuba?
Should you
accept it,
internalize
it,
take it into your heart,
or reject it and
accuse yourself
and say shame on me.
And, you know,
this is wrong.
What you are saying is wrong,
though I don't have the answer.
But just taking this as terms,
you prevent the shubha from entering your heart.
Then you ask the people of knowledge and
they explain to you.
But if you are going to open your
heart
for all the doubts
you hear,
then you will be in state of
shock,
and you would be confused.
And remember
what Imam Malik said.
When the man came to him
I said, oh, Malik, I want to
debate with you.
And my man said, what if I
defeat you? He said, I'll follow you. What
if you defeat me? I you follow me.
What if a third one came and he
defeated both of us? He said, we have
to follow him.
So Imam Malik said,
I am sure about what I am upon,
so go and look for a doubter like
you,
a doubter
like you.
And remember the precious piece of advice
that
Sheikh
gave
to his students Ibn Tayeem.
Ibn Tayeem
used to argue and debate with the people.
And sometimes,
they would raise some shavuhat,
and he could not answer.
So he would run to his chair, Ibn
Taymiyalayhim
Allah,
and Ibn Taymiyalayhim Allah would clarify that to
him.
And this happened many times,
till one day, Sheikh Islam Ibn Taymiyyah
got upset with his students,
and he told him this.
He said
to his student,
that of meaning,
do not let your heart
behave like a piece of sponge.
We know the sponge will absorb
the liquid,
so don't let it behave like that piece
of sponge.
Whenever
a doubt is thrown at you, a shubha
is thrown at you,
you absorb
it into your heart.
But let your heart behave
like glass vessel,
sealed,
though it is transparent.
So it sees it sees
the falsehood
of the shubha.
It sees the ugliness of the.
It sees
it and does not yet does not allow
that, that doubt, to enter into your heart.
So what should I do to keep it
outside
is to suspect myself
and to tell myself
because of my ignorance, that's why I have
no answer.
The
that this is Shubha. This is doubt.
So I will not
lend my ears to this doubter.
I will not give him the chance
to plant the seeds of doubts
into my heart and in my heart.
So keep this in mind, my dear brothers
and sisters,
because
you will come across many shubohat,
many doubts,
and you don't have
answer for each one
because of the lack of knowledge. You don't
have.
And without the,
you'll not be able to
refute
or counteract
this shavuhat. And
as you know,
there are only 2 ways through which the
shippan can
attack us.
Doubts, the remedies, the the knowledge, and the
knowing our deen
and the shahabwat,
the taqwa, and the fee of Allah.
So this is
very important,
and I hope that
you will keep this in mind always.
Now the old prophet
says,
remember,
he mentioned that
the layman
from among the will
defeat
1,000 from the scholars of the Mushriks.
And now he continues.
He says,
So the yund of Allah, the forces of
Allah, the soldiers of Allah,
the auliya of Allah,
they are victorious
by
way of evidence
and the tongue,
which means
the ability to refute
the opponent.
The
eloquence,
the ability
to expose the falsehood.
Just as they are victorious
by the sword and the spear.
So what the author here is saying?
What the author is telling us here
that there are 2 types of jihad here.
2 types of jihad.
So
the soldiers of Allah,
they should be
able
to fight
with the sword and the spear.
That is in the battlefield.
And outside the battlefield,
the battle now is intellectual.
The battle is intellectual now.
It is by
showing the evidence
and winning the argument
and explain
the hack, the truth,
and vanish
falsehood.
And the Muslim should be able to
do
both.
So the jihad,
the struggle,
the strife
has many forms.
There's a jihad by the tongue
to talk.
That's a form of jihad.
Jihad by the time
to write books and
refute the enemies
and to view their allegations.
There is jihad by the money
to spend in the courts of our lives
and rejected.
The prophet said,
So there is a
with your wealth, with your money,
and with yourself
and with your tongue. So I'll see that.
So they are not we should not confine
Jihad only
to the
confrontation
with the enemies
in the battles.
There are different forms of jihad.
Hajj is jihad.
That's right. For the women, their jihad is
the Hajj.
So
So we have the jihad
that our soldiers,
let's try it against the advocates of falsehood
by showing the proofs.
This
is jihad.
In the early days of the dawah,
the jihad was only to read the Quran.
That is the jihad in Makkah.
So just read it. Read the Quran. That
is the jihad.
Because
the impact
that the ayaat will have on their hearts
is tremendous.
So that is a jihad.
So by showing
the ayaat, by showing
the hijays, the proofs,
and a Muslim would not be able to
show the hijack
if he doesn't know his deen,
if he didn't study his Islam.
So you need to study the Deen.
Remember,
in the dawah,
first of all, you learn the Deen,
then you practice the Deen,
then you call to the others to it.
You don't jump to the Dawa when you
don't know,
when you're under qualified,
when you are ignorant. No.
And that's why you see
the enemies of Islam,
they will not argue with the scholars, Muslim
scholars.
They will not invite
on their shows
at prime time
a Muslim scholar,
but they will pick someone
who's fanatic,
ignorant,
who will
serve their agenda
and who will increase the negativity about Islam.
And he will give the wrong message
to the masses
who are watching that program.
And that's what they wanted.
They will never invite
a Muslim scholar
who's a real scholar
because they know.
If they invite a Muslim scholar,
he will give
the positive image of Islam.
The beauty about Islam,
and he will refute
all all the allegations
and accusations.
So that's why many of others insisted.
The aid
is your weapon,
And that's why you need
to equip yourself with the end
and learn your deal.
Learn your Islam.
Learn the kitab and the sunnah
before anything else.
When you are
in the field of dawah, you have to
know your deen first,
Then after that,
you can
read whatever you want,
but if you don't know your Islam
and you specialize
in the Western thought,
Western philosophy,
So you are an expert in that field,
but you don't know your Islam.
And that is your weak link, and that
way they will hit you
and attack you.
K? And then you will give
negative image about Islam because you are supposed
to be the ambassador of Islam.
So by showing the proofs,
the hudjat,
and you're not to be able to do
that
except
if,
you know, you did.
When the,
the Christians,
the
the Romans,
they
sent
a letter to the
Muslim caliph
in Baghdad
asking him to send one of his
landed men
so they can debate with him.
So
the Khalifa sent Al Baqalani
So
when
he arrived there,
they told him when you want to go
inside
and
meet
the
the
the one,
the airports,
you have to go through this door, and
that is you have to bow.
He said,
no. I will not do that.
I will not.
He said, then you cannot. He said, okay.
You invited me. I don't want to see
you. You are interested.
So they talked to their
leader. He said, okay.
Let him in.
But he has to come all this while
this opening of the door.
He doesn't want to bow. That's up to
him.
So you know what Humberger Lanny did?
He stepped backwards.
He didn't enter
this way backward.
And then he started
talking to them,
and how are you and how are your
children,
he said.
He
asking the bishop, the
big guy,
the pope,
how are your children?
And he got mad.
Said, what was wrong?
He said, you knew that we
don't get married?
Said, what's wrong with that?
Is getting married something
shameful
And and having children is something shameful?
Said yes.
I see.
So that's why you don't attribute
this to you, the marriage and having children,
because it's something
disgraceful,
something shameful.
They said yes.
Said, but yet you are abusing that to
your God, your creator,
and you are saying that if you got
a son.
One
blow.
So when you have the end
and when you read in the books and
the debates of Muslims or non Muslims,
you will be
surprised.
K?
If you read, for example,
if Harel Haq, the book that was the
the,
the cause
for making Ahmadidat Rahim Allah,
the Daria,
humanly came across that book.
If you read that book, you see many
many examples
and other books.
So
a lot of soldiers,
they side against the advocates of falsehood
by showing the proofs
and thorough
explanation. They show the proofs
what Allah said,
they urge you,
they establish the evidence,
and
they present the message
powerfully
and thoroughly,
and they explain it very well.
And this type of jihad
is against
the style of strife and struggle against the
monarchy,
the hypocrites,
who do not show their enmity towards Muslims.
Muslims. They don't show their enmity. They hide
it. Though they
hate Islam, they hate Muslims, but they pretend
to be Muslim, but
they keep that hatred within themselves.
So here,
this technique, this style of jihad
is used.
Not Muslims
who are not engaged
in combating and fighting the Muslims. Again,
So you argue with the people of the
scriptures, you as a Christian,
with that, which is the best way.
K? So
Islam, the Quran teaches us
if the
other side,
the other party
is seeking the truth,
then with the best, you have to argue
with them in the best manner.
But if they are twisting the truth
and misconstruing
the Islamic texts and proofs and they lie,
here you have to
be
tough with them,
and you have to expose them
and show the ignorance,
and show that they are
dishonest
dishonest.
You have to expose them to the audience.
So it depends on the situation
and
whom
are you debating with? A person
who is seeking the truth
and honest
or someone who knows the truth,
and he's hiding it,
and yet he is misleading
others.
So here,
you expose him,
and you show his ignorance
to the message, to the audience.
So this type of jihad
It's against against
those who
they want the truth,
so
we argue with them
with the personal, with the best.
The other type of jihad,
which is by using the force
the force,
which is
logical.
Someone
is attacking you.
And if you study
the seal of the,
you'll find
that the,
all his battles, all
his because
the other side
are trying to attack the Muslim.
So they are the ones
who triggered
this enmity.
So by using force and that's why
Allah told the believers.
So, you Muslim, prepare yourself
and be ready.
Otherwise,
your enemies
will attack you
and take you
by supplies,
so you should be alert.
So by using force against those who show
enmity towards the Muslims
towards
the Muslims.
And if you read, my dear brothers and
sisters, and we are now towards the end
of time,
the ahadith
about the
Malahem,
the battles that will take place in the
future if you agree it,
you will understand that.
This here, the force
against those who use force.
So the Muslims,
they have the right
to defend themselves.
So this is here
the jihad
with the
Sinan and the
the the
salt, which is now all types of weaponry,
because
the prophet said,
the force
is
prophetic.
K?
So any weapon
that
will inflict
heavy losses
on the enemy,
you Muslim should have.
Of course,
Muslims, basically, cannot use the nuclear weapon,
but they should have it
in case
the other side
decided to use that.
So by using force against those who show
enmity towards Muslims
And the law says,
in
Surat
Tawba,
ay 73.
Our prophet
struggle against the disbelievers
and the hypocrites,
and be firm with them.
*
will be their home.
What an evil destination.
So Allah made it clear.
Struggle
against the disbelievers,
those who attack you.
And then when I fit in,
the hypocrites because the hypocrites is the 5th
column.
They are the enemies within
the
the end within the
So they undermine Islam from inside.
They attack the deen from inside.
Their names are Muslims. Their names are Muslims,
but they're not Muslims.
So they are
helping the disbelievers
to harm the Islam and the Muslims,
the Munafiqeen.
And that's why
the hypocrites
are more dangerous
than the open
and known disbelievers
because the known disbelievers, you know them, but
those,
they are with you.
So when they meet the believers,
we are with you. We are Muslims.
And when they go to the shayat team
with the when
they are having the privacy with the the
devils,
the non believers, they say, we are with
you.
We are only mocking and fooling
the Muslims.
And do you know, Surat al Baqarah is
Madaniyah?
Madaniyah.
And dealt with the the
feminine the,
the, phenomenon of the hypocrisy
quite extensively
because the Nifa appeared in Medina.
There was no hypocrisy in Mecca
because there, the other hand
the Mushinix, they had the other hand.
So there was no need for them to
pretend
to be Muslims.
But now the other hand is for the
Muslims in Medina.
So now hypocrisy
appeared in Medina.
This party
pretending to be Muslims when they are not.
That's why they are in the lowest part
of the hellfire.
So here Allah
said,
The
hypocrites.
And the hypocrites
Allah
exposes
them.
Remember,
they pretend to be Muslims,
but yet you will
feel
the hatred for Islam
either when they are writing,
if you read the magazines, if you read
the newspapers, and if you read the columns
they write,
you can see.
Though they try
to be cautious,
but sometimes
things come.
They could not control the pen
or they could not control
their tongues, so they mentioned. They talk.
So
here,
be tough on them
because they are disbelievers.
The hypocrites are disbelievers.
* will be their home, resting place.
What an evil about? What an evil destination?
Then the Allah
continues.
After saying that,
Allah's soldiers,
Allah's friends,
Allah's auliya
will be always victorious
in both battles.
Whether it is the battle the intellectual one,
when it is there only
showing the hudja
establishing the proof and the evidence
of
the confrontation
physical confrontation.
Then here he's saying,
listen to this, my dear brothers and sisters.
So what the author is saying here,
But indeed, it is who
traverses
the path without
any weapon.
This is what
is scary.
But
indeed, it is feared for the Mu'head who
trespasses the
path
without any weapon. And what is your weapon?
Your weapon here is
the.
You don't have
learn first.
Learn. Learn your deen.
Learn Islam.
Otherwise, you'll not be able.
You'll be defeated.
You'll be defeated.
You will be influenced because
you are not deeply rooted
in the end.
You are not from the Wasiheen.
Your knowledge is still
shallow,
and you are flexing your muscle. I'm saying,
yeah. I know.
I'm sure you are graduate.
Cool. Calm down.
See, I graduate that will not make you
Adam.
That's for years program will make her a
lover,
and 2 years,
master will make her a lover.
Another 4 years,
doctorate. That will not make her a lover.
So that's why you need
to know your dean first.
Then
you cannot be when you are in the
position now to defend your Islam
because you are qualified.
The ulama of al Islam who
refuted
the deviant * and the deviant thoughts of
their time,
first of all,
they studied al Islam, and they became imams
imams.
Then
after mastering
all disciplines of knowledge
needed,
They exposed
the deviant * and the deviant thoughts of
their time.
As an example. Take
Imam Ghazali
as an example.
But those are the words imams.
Iman.
All the deviants
set at his time, whether they have the
or the.
He exposed them.
He refuted them.
He refuted the logicians
in his book.
So he refuted
the Greek magicians,
Nakdul Manto,
refuting the Greek logic.
He refuted the Christians.
And you are the Sahir. Remember them?
The
correct response
for those who changed
the religion of the Messiah,
Jesus Christ,
encyclopedia.
He refuted the Shia
In his book, man, how you're showing
that?
So
when you have the end
thing,
you'll be able to defend the deen. That's
why Sheikh Mohammed Ali
And he mentioned in his book,
And he said,
the and the intention of
when you seek the knowledge
first of all,
you seek the knowledge to
get rid of your ignorance,
your jahl.
That's number 1.
I'm going to study at Islam. I'm going
to study my deen
to get rid of my jahl,
ignorance,
and to worship my love correctly.
That is
priority number 1.
Then
to defend my deen,
I seek them to defend my Islam, my
deen.
If I don't have the if I don't
have the deen,
knowing my deen, I will not be able
to defend my deen, my Islam my Islam.
Because
the enemies, they will attack my deen, and
they don't have the weapon,
so I'll not be able to defend it.
But if I have their end,
then I can stand firm
and confront
this attack
and combat them
as
Imam Ahmad Rahim Allah did
against
the
who
managed
to brainwash their carer.
And
then
they
were using
the power of the Khalifa
to spread
the misguidance,
the galaala, the falsehood,
to impose it on the ummah,
to corrupt the of the ummah
by force.
And Imam Ahmed,
he faced them alone
alone.
His brothers,
the scholars
around him
failed in the test.
Failed.
Failed.
That's why he was very upset with them.
When he came out later,
he didn't talk to many of them
because
they said it
that the Quran is created
by their tongue to save their lives. But
Ahmed refused
refused,
and he
remained
steadfast.
He debated
with Ahmed bin Abiduat,
the head of the Magazalite,
in the presence
of the Khalifa,
and they could not
answer
him.
He was telling them,
show me
proof, evidence from Kitab and Sunnah.
My Quran, the Kitab, and the Sunnah is
telling me that the Quran is the speech
of Allah.
So show me something else.
What is it?
This that
you want me to say with my book
and your book,
the Quran,
is telling me it is not created.
It is the speech of Allah.
It is the attribute of Allah.
So here, Imam Ahmed has
the weapon,
Knowing the Quran,
and he is the imam of the Muaddizim.
So they failed.
They failed
to
influence him.
They failed
to intimidate him, to frighten him. They failed,
and he remained as the trust.
Then they resorted to using
force and torture,
physical torture,
beating him
till he would faint.
They said you could put your fingers inside
the the flesh
because of
the beating, because of the
the marks of the webs,
but he remained
steadfast.
That's why
that title was given to him, Imam al
Sunnah
So my dear brothers and sisters, it's De'il,
your weapon.
So but indeed it is feared for the
Muwahid
who travels the path
without any weapon.
No end.
So if you don't have end,
go and seek it.
And let the people of the end, the
people of knowledge
to confront
and to
refute
those
advocates of falsehood.
Yet a lot of them must hide.
I'll give you this story.
What if the Muslim scholars it was in
Canada. He passed away,
and then
non Muslim, they act.
Why a woman cannot have more than one
husband?
He said,
those who are married, raise your hands.
There is the hands.
Said, how many times did you go to
the clinic to check
against
sexual
transmitted diseases,
STD's.
We don't test? What's for?
He said, why?
Why don't you go and check?
Because a prostitute,
though she has a permit,
she has to go
for regular checks.
So why don't you check?
Said,
no need.
The relationship is clean. The relationship has been
a wife.
She said that, hey. See now?
So because the relation is a clear relationship
and it is only husband and wife,
there's no need,
and there's no chance to have
diseases
because it is the same fluid
in the same place,
and no other fluid mixes with it.
Whereas,
the prostitute,
many fluids many seminal fluids
in the same place,
and that causes diseases.
So if a woman
receives
many of the lips,
similar knowledge,
then
risky,
and that's a source of spreading diseases.
But if it is the same
similar fluid,
same man,
and no one else,
no problem.
And that's why in Islam, it is prohibited
that your woman cannot have more than one
husband.
But the opposite is allowed,
because it is the same man and 4
women,
and it is the same fluid.
Nobody else.
Nobody else.
So this is the answer of Alan.
When
that question was raised, he knew
how to refute and how to answer
them.
And yet
you hear this question all of the time.
Okay? And, unfortunately, it comes from women,
those who are influenced by the
feminist movement.
Why a woman cannot have more than one
husband?
What to say?
Because this
is this question comes from sick mentality.
Sick mentality.
A woman, decent woman,
will only want her husband.
She doesn't want to have another one, and
third one, and fourth.
Besides that Allah who created us, he knows
the nature of the woman.
So they're in, my dear brothers and sisters.
Yet Allah, the most high, has favored us
with this book.
This book, the Quran.
It has the answers
for all this you want.
It has the solution.
Solutions for our problems.
As an exposition
of everything, a guidance, a mercy, and glad
tidings for those who have submitted themselves to
Allah,
Allah sent this Quran.
Verily, most certainly, we send upon you this
book.
Explaining everything.
Everything.
Because the is
the speech of Allah,
and
it is miraculous.
This is the speech of Allah.
You will
see
an eye.
For example,
let the shaitan say
that I'm going to
make
mankind
change Allah's creation.
I'm going to incite them to do that.
So when the cloning started, cloning human beings,
the question came up. Is cloning halal?
The outside of the Quran.
Because you are altering Allah's creation, you are
not allowed to do that.
So cloning human beings is not permissible.
When the
surrogacy,
renting wounds,
surrogate mothers,
kind of women who cannot
bear
ask another woman
to bear the child for her?
The answer, no.
Because the child
will have 2 mothers,
the biological
one, the owner of the
ovum, the egg,
and the one that
carried him for 9 months.
So that is prohibited.
That's haram.
Because now
you know
this is happening
in many countries.
Oh,
artificial insemination.
There are banks
strolling the *.
And you can go and choose.
That is Xena,
but using technology
because you are taking
similar fluid,
which is not your husband's.
That
is.
So the or I will advise the answers.
The scholars, the when this issue is the
banks of Simons
started.
They said, can a woman
store
the seminal fluid of her husband the *
of her husband
and can use it later?
The answer, no.
She cannot.
She cannot.
Using
this
sentence of her husband after his death,
It is haram.
Because the relationship
by the death of the husband
has come to an end
has come to an end.
Though it is the seminal fluid of her
abdomen.
100%
sure.
Let's say she's a doctor, and this is
at home and everything is there. Can't you?
No.
Relationship is finished.
Not only that,
because this is going to open the gate
for
different,
types of evil.
A woman will come at becomes
regnant, and she say, I had the stock
of
the deceased,
the * of the deceased.
So this beautiful book, my dear brothers and
sisters,
Al Islam
provides solutions,
explanations
for everything.
You call it a shame.
You want guidance?
Seek it in the
and the mercy.
Guide us for the hearts. Guidance
for you to live normal,
balanced,
happy,
serene life.
And blood tidings are news
for the Muslims,
the 2 Muslims,
who only seek guidance from the book of
Allah,
not those who are
running
and picking the leftovers
and seeking guidance
elsewhere.
You
want the guidance?
Seek it in the book of Allah.
May Allah
keep us to remain steadfast and disbeatful Deen.
May Allah give us the end,
the beneficial knowledge.
May Allah
give us to remain steadfast on this beautiful
day.
And this, please, owe all of us amen.
And may
Allah forgive us our faults and mistakes and
ignorance, Ameen.
And may Allah
unite our Ummah, unite our Ummah,
and may Allah unite our hearts in the
Haqq Ameen.
Inshallah.
We have received some questions already. We will
begin with those Inshallah.
Brothers and sisters who wish to ask questions,
please
send in your questions on the chat section.
Otherwise,
raise your hand
by pressing on participant raise hand to ask
a verbal question.
Okay. We'll begin with the first question received.
How do you deal with the life of
strangers?
Alhamdulillah. Is a chain, the Jannah. So the
Jannah is for you. So
my dear brothers and sisters, the whole of
others changes, we are in this
second Volba, second strangeness.
And Ibra Waqi,
he talked about this.
He said,
Azul
Batul Ulla,
the first
phase of strangeness,
that was the Muslims' early day days of
the dawah.
But after that strangeness,
the deen
nominated
and belive it.
And now we are in the second phase,
and the din again.
So the don't listen to me, my dear
brothers and sister.
The don
is about to break.
Yes. We have no doubt.
This deen will prevail.
And all the prophecies
our
prophet mentioned,
some are being fulfilled, and some will be
fulfilled.
So what is more important here, my dear
brothers and sisters, the strangers,
that we need to support each other,
help each other,
remind each other,
and telling each other,
we are almost there, brother. We are almost
there.
We are almost there.
Be patient
and carry each other, brothers and sisters.
So this is the ulba,
and this ulba will be removed,
and the deen will prevail.
You have no doubt about that.
What is more important, my dear brothers and
sisters,
that we die upon the deen.
We die upon the riot deen.
We die while we are holding the ambers
in our hands.
That is the most important thing.
The deal is going to prevail.
And the second phase of strangeness,
soon,
it will be over,
and the deen
will be victorious and rebellion.
We have no doubt about that.
So do not despair, my dear brothers and
sisters, strangers strangers.
The prophet
said
when he was asked about the, he said,
there are few.
Another narration,
This brother in this tribe
or in this city.
Another brother in that city.
Those are the sages.
What do they do?
They reform
what the people spoil.
They reform.
They're enjoying what is right, and they forbid
what is evil.
We are full of positivity.
Doesn't harm them,
whoever is against them,
whoever is
leaving them, doesn't matter.
They know they are on the hunt. They
know they are on the right track.
People are falling.
That is expected.
So those
are the. They are few in comparison to
the
masses,
but they are in the Haqq.
And remember what said,
listen to this.
Listen to this.
You are the Gemma'a. You are the group.
You are the community
even if you are one by yourself.
You're in the hack.
That's it.
Because many people say,
is it possible you are right and all
are wrong? Yes.
Very possible.
That's what Allah says. If you obey the
majority
of the inhabitants of the earth, they mislead
you and take you astray
and mislead you astray from the
the path of Allah.
So the majority
is not a criterion.
What is the criterion is the Haqq,
Allah said
and the prophet said.
May
Allah
make us among the shakers.
May Allah
strengthen our iman,
and may Allah
unite
our hearts on the and keep us remain
steadfast
and make us die upon this deed and
it.
Is this clear to the questioner?
I mean, it is clear, Sheikh. We'll take
the next question. We have a few hands
raised also.
The next question,
may Allah reward you immensely for the beneficial
knowledge.
Shirk is it right to hang Quranic
ayaat in the house?
No.
You don't.
Allah did not send the Quran down,
okay, to be used as a piece of
furniture,
decoration,
to decorate your home
with the Quranic verses.
Allah did not send the Quran for that.
Also,
you might come that some maybe, the people
of knowledge said if
you put it that you
want to memorize it, to remind you to
memorize it,
then maybe
it can be permissible,
but that's not the case.
People, they push it, not for normalizing it.
They see it in front of them, and
they hardly read that.
So this is
not correct.
The Quran will have not censored that.
K?
So don't
buy this I had and put on the
wall.
If you have, let's read it then.
K? The Quran is not for that.
Quran is not for that. The Quran
sent for this for the heart,
not to put the ayat on the wall.
Don't you see?
Many Muslim, what they do? You go to
his shop and you see the ayat.
This is from the bounty of my lord,
and he is selling alcohol
and * maggertines.
Audio
and they are selected. They choose but certain
ayaat.
If you thank me, I will increase you.
They mean he will increase me giving me
another shot.
Okay?
Muslim women,
they imitate the couple women
because the couple women, she can have a
cross.
So the Muslim man, she has item kursi
in the locket,
and he wears it,
and he goes to the toilet with it.
And even if he is not going to
take it to the toilet,
that is not what Allah subhanahu wa ta'ala
said in the Quran for.
The Quran came down
to change this heart
and this mind.
So may Allah guide the Muslims,
and this is not the right practice
Muslim should do, and they should
respect the book of Allah as they will
tell.
This is not from the respect of Allah's
book
to write the ayat and put them
on the walls. Is this clear to the
questioner?
That is clear, Sheikh. We'll now move on
to the verbal questioners.
There are quite a few waiting.
Sadman,
please go ahead and mute your mic.
I'd like to remind everybody that we do
not permit
controversial
questions or political questions in any way.
Please keep your, questions
reasonable and short and to the point.
For the lectures.
I have a question regarding the lecture, that,
how we know that a person who is
seeking the truth or a person who is
just not seeking the truth, just refuting Islam.
And also,
I
saw many brothers. Yes. Okay. So the first
part, how do how do we how can
I know that this person is really,
either,
he's interested to know the hap or he
wants to just refute?
From
the course of the discussion, you will find
out.
K? Let's say he raised Shubha doubt,
and you explained. You say, okay. Now it
makes
sense.
I understand now.
So you managed to remove that doubt from
his mind
from his mind. So that means the guy
is confused, and he is yet want to
know the truth.
But if you are each time you are
explaining and you are refuting
and he is coming with others
and try to
to oppose what you are saying, then
you've changed the
the technique.
Next question of yours.
Sheikh,
another question is, sometimes I saw many brothers,
who know known to me that they use
a bibleic verses,
to make them understand about Islam. Also they're
using, Quranic verses. But sometimes, they are focusing
more on the bibleic verses like, the Sheikh
Ahmed Di that I used
to do. So, this thing causes a lot
because, nowadays I saw I have a forum
where, and I was added to give dawah
to the Christians and I always use a
Quranic verses to make them understand. But, these
brothers are always focusing on the bibles
and their explanations.
So,
what should be the best solution in this?
Alhamdulillah.
The first thing they need to focus on
for themselves
is to learn Islam, to learn the deen.
So if they are weak
when it comes to the
the the deen knowledge,
They have to focus on that and pay
attention to it.
And now if they are using the bible,
okay,
to establish the the evidence against
the,
invitees from their own book.
There's no harm in that.
There's no harm
in doing that
because the promise of the of the salam,
when the you the Jews came to him,
and they said
this Jew a Jewish committed,
and we want you to,
issue your,
decree and your verdict regarding that.
The prophet asked them
a question.
And what is the
ruling
in the Torah, in the Old Testament?
They
say the ruling in the Torah that we
black him, their faces, we insulted them and
we beat them.
So look, you've got and fetch the Torah,
bring it.
So here, the prophet
wanted to establish the evidence against themselves
from their own book.
So one of the rabbis was reading,
and when he reached the verse about stoning,
because in the Old Testament, even today, it's
still there, there should be stoned to death.
He covered it
with his finger.
So he covered it.
Abdullah of
the was rabbi before, became a Muslim. He
knows the the Torah by heart.
So why did he cover the verse? Remove
your hand. Then the prophet said, by Allah,
I will rule, and they issued the verdict
based on both
the Quran and the Torah.
So here, the prophet
established the hudja, the evidence,
against
the Jews from their own book.
So to use their own book
that
to support your and
your claim
because they will not listen to what the
you are saying in the Quran.
But if the message is the same in
their scripture
and you use that, there's no harm with
that.
But my advice for those brothers who are
involved in the dialogue
is to
pay attention to the other side,
Because now the missionaries, they are changing their
tactics,
and they will attack you from your that
angle, which where they feel you are weak
with your feet. So that's where the doubts
and the will come.
So you have to be very equipped equipped.
You have to be very well equipped,
both
knowing your and,
you know, the scriptures.
Is this clear to
you?
Yes. It's very clear.
Oh, yeah.
Okay. And shall I move on to stuff
Azila? Please unmute your mic.
Yeah.
May Allah bless you, Shaykh.
I wanted to ask about,
Salatul
Hajjah,
the prayer for need. Is this,
is this
allowed to perform
this,
salah?
That was all. Okay.
The answer is yes. You pray to us,
and then you mention your need to Allah
asking
Allah to fulfill your need.
There's nothing wrong with that, and it is
mentioned
in the ahadith,
in
the Sahihi Tari
by Imam Mundari
and Sheikh Al Bani also
authenticated the narration.
Is this clear to you, sister?
Yes, Jazak.
Can I just ask so can that prayer
be prayed at any time?
Providing it is not time for kalahiya
because there are certain time timings which is
disliked to pray,
like, of course, after Asos
or after Fajal and Prince of Isis.
So avoid these timings.
Okay. And if there is a dire need
dire need to pay the need payer
for a prayer,
there's a dire need then even if it
is time of. For example,
I want to play Stihalla
after Assur.
I can't play, mister Stihalla.
I want to play Stihalla
after the fragile player. I can't play because
there there is a need. There is a
necessity.
Is this clear to you?
Yes.
Thank
you.
Okay. Let us move to the next question.
Sister
Sophia, please unmute your mic.
My question is about the hypochry.
How should we identify them? And if they
are our relatives,
so how should we deal with them?
Welcome, Adi.
The remember,
nifa' or hypocrisy,
2 types.
It just can be classified into 2 categories.
Major nifa major hypocrisy
and minor hypocrisy.
Oh, the major is called also nifaqatikadi,
dictinal
hypocrisy,
hypocrisy of belief.
That means
you show al Islam and you hide the
kuford.
And this no one knows it except Allah
because we don't know what is in the
heart.
That's why the
in Islam is treated as a Muslim, and
that's how
the prophet
treated them as Muslims,
hypocrites to Haifa,
yet
he treated them as Muslims.
He treated them as Muslims.
And when the
son
of the head of the hypocrites,
Abdul Abdul Bayb Nushalul, his son came to
the prophet and said, O Prophet of Allah,
if you have the intention to kill my
father, let me kill him.
He said, no.
Be nice to your father
and teach him nicely.
I will not do that.
What the people will say?
Mohammed
kills his followers.
Mohammed
see, the prophet
is thinking of the consequences.
What if he kills ahead of them when
I've been or if he kills and when
I've
Will the people say that he killed Aminafa?
No. He killed
his companion.
Mohammed is killing his followers,
and soon the rumors will spread throughout Arabia.
Anyone is thinking of going to Medina to
become a Muslim, say, hey. Hey.
Don't go.
Mohammed is killing his followers.
So that's what the prophet said. No.
What the people will say, Mohammed is killing
his
is killing his followers or kills his followers.
Be nice and treat your father
good
nicely.
So the
is treated as a Muslim
because
what is in the heart is Allah's business.
We don't know it.
That's why
when Usama killed the man after he said
after saying the kalima,
and the prophet
said, Usama, you killed him after he said
said, and he said it to save his
wife. He said,
Did you open his heart?
So we don't know
what is there in the heart.
This is the first major shift,
nivak or types of hypocrisy.
The second type
is called nivakamalie,
minor hypocrisy
or hypocrisy related to the practice.
And this word, it can be seen
and visible.
It is visible.
And that's what Harith mentions.
So here, in this hadith, the prophet
said,
there are these are three signs of the
hypocrite.
If the had does not cut up, when
he talks, he lies.
When he promises, he breaks his promise.
If you trust him,
he's proven
untouchworthy.
So here,
this time, if you have
any of these ignoble qualities,
you have a trace of nifaq
nifaq of Amal, practical hypocrisy
or hypocrisy related to the practice.
This will not take out of the vault
of Islam,
but it is it is a major sin,
and you need to work on it.
So if you know
a person
who lives,
you have to warn him,
but this is a sign
of sign of hypocrisy.
If he doesn't maintain his promises
and keeps his promises again,
if he's not trustworthy,
this is also a sign of the hypocrites.
Is this clear to the questioner to you?
Yes.
Just at the level.
Alright. Inshallah.
We will now take the question from brother
Farooq. Please unmute your mic.
I wanted to know about the word, haram.
I because it's used for things that are
prohibited, but it's also used, to refer to
the hermen, I believe. Masjid al Haram or
Masjid al Haram. So, you know, I've I've
always had this confusion. The the term the
Arabic term haram. So can you explain that
to me?
Okay. So when it comes to the Masjid
of Haram, that means
there is sacredness,
the sacred mosque.
So the Allah has given
sacredness
for that place. It is a sacred place.
So it is a sacred place,
and since it is a sacred place, it
is prohibited for anyone
to commit any sin in such places
or to kill in within
the
the premises
and within
the,
the,
the boundaries
of the Haram. That's why it is Haram.
It is Haram to commit anything there and
you sin,
and it is a sacred place.
Allah has given sacredness
this to this place.
Right? So that's why it is called ham.
It is a sanctuary
sanctuary.
It is something holy place.
You are not allowed to commit any sin
there. As a matter of fact, if you
sin in Mecca,
the sin is not like sinning any other
place in in any other area.
Is this clear to you?
Yes, Sheikh. That's clear. Also, I have another
question.
I, I read somewhere. I don't know if
it was a WhatsApp forward, but, there was
mention of some specific times where your duas
duas have more chance of getting accepted.
I believe one was, during Zayn and one
was after the Avant. So is this true?
And if it is, can you, share us,
share with us other other similar times or
periods so that we all can benefit?
The sunnah mentioned that the the time the
certain times
where you your dua will be accepted.
For example, if you when you break your
fast
between the 2 other hands
between the 2 other hands.
And,
in the
in
the
battlefield,
if you are under Jihad,
at night,
they had just
on
Friday
after Asar because this is the hour there.
Anytime you ask, your dua will be accepted
and the strongest opinion
that this hour is between
the after hustle until Maghrib
until Maghrib
on Friday every Friday. So to and the
salaf, they used to,
get themselves engaged in this period
of time
in the Dua.
So, yes, it is true. And, alhamdulillah, I
want you not miss,
these places and, of course, in when if
you are in Mecca or if you are
in the day of Arafa, etcetera.
Is this clear to you, Adi?
Very clear.
Yeah.
Okay. We will continue with the written questions
here. The next question.
My question.
In the book of Hanif Fifeq,
Fata'u Shami written by Ibn Abidine.
It is written that if someone is ill
and he believes that he got
cure by writing Surah Al Fatiha with his
blood and urine on his forehead, then it
is allowed to do this.
How can a Muslim
do this kind of act?
Is that, Fatwa right Sheikh?
Because when we ask the Hanafi Hanafi scholars,
they are defending the statement just because it
is written by their scholar,
Jazakullahqir.
This is mentioned in the Hashia?
He has mentioned that it is,
in the
book of Halat Shirk, Fatawas Shami.
Fatawas Shami written by Ibn Abidine.
Okay.
As a ruling
handler,
no Muslim scholar
is invaluable, Masoom.
And no Muslim scholars,
his words should be accepted
all the time
because the alim,
if he makes a mistake
through,
he will get one agent. What reward? He
will be rewarded
once.
And if he his verdict or his opinion
was correct,
his verdict was correct, he would be rewarded
twice.
So to the Ilimid is a win win.
He is a winner.
But if he made a mistake, you are
not allowed to follow him regarding his mistake.
And we say,
May Allah show us his mercy on his
own, and may Allah forgive him.
What to say? Islam.
Because it is not supported with
an evidence
from the kitab and the sunnah.
Yes. It is permissible
to read, to write Quran
with the saffron on
a plate,
and then you add water and you drink
that.
That's okay.
And the said
this is to,
cure the
the effect of the
the
spell. But you don't use the blood
because it's.
And the
It is permissible
in saying the
the spiritual
cure.
So all spiritual cures
are allowed permissible
as long as they don't contain
shirk.
And, also, he said,
whoever can help his brother
should do so,
providing that you help your brother
in a way that is not does not
go against
the shala, against the what Allah said and
the prophet
said.
So the ulama,
they make mistakes. They are human beings,
but you should not follow them
because the Sahaba themselves, they made mistake, not
only an,
any other scholar.
We don't follow
them.
Used to wash his hands up to the
armpit.
Should we wash our hands to here? Allah
is saying up to the arborist.
Up
to here.
Because he understood the hadith,
the in the will
wear ornaments
to cover the place of.
So he extended the Hulu. So he wanted
to add our limits up to the upper
part.
And he used to do this
when he's alone. No one's seeing is seeing
him.
Should we follow him? No.
And this is Sahabi.
Abdul Abdul Abdul Abdul Abdul Abdul used to
open his eyes and wash inside the eyes.
Should we follow it? No.
You have an Abdullah used your eyes eat
the ice or snow. You know the Gomorrah?
And saying this is not water. Should we
follow him? No.
So the island,
when he makes a mistake,
you don't follow him.
But you don't attack him,
And you don't talk evil and bad about
him.
He either get one reward or 2 rewards.
He will be rewarded once or twice.
That's why Imam Malik said,
May Allah Subhanahu Wa Ta'ala,
show us his mercy in the soul of
Ibn Abideen and
our scholars, Ani. Is this clear to the
questioner? I mean, inshallah, it is clear, Sheikh.
The next question we have here,
for today's Darz.
My question is this, Sheikh, what if any
is the importance given to the 13th of
Rajab with respect to the birth of Ali
Radi Iran?
Especially in Pakistan, it is celebrated with great
enthusiasm.
Sunni, Shia all celebrate.
And if you do not,
you are considered as one that does not
love the Aghal Bayt.
What should we
should be the correct response to those that
say this?
No. Nothing.
We should not respond to the ignorant
ones. What should we do?
Yeah. I'll just ignore them.
Right? The there's nothing
special
about whether
the birth of say, Nali or any any
one anyone.
There's nothing like that in our deen or
Islam.
So these are bidders. These are all innovations.
So what we need to focus on, my
dear brothers and sisters,
is to educate the Muslim. That's it.
Not to engage with everything we engage
in in bitter,
conversation.
No.
We have no time for that.
No time.
We just keep learn,
educating the Muslims.
And when the,
with the regarding the the common man and
the ignorant ones, it don't blow yourself. Don't
come to their levels
because they are
blind. They don't see. So don't argue with
them.
That's why I said, Nali, he said, if
I argue and debate with the scholar, I
will win.
But if I debate with the ignorant one,
he will defeat me.
Okay. So
let us just educate the people
and spread
the noor, the hidayah. Light the candle. Don't
curse the darkness.
So darkness is everywhere,
and the deen is became strange in the
life of Muslims.
Mida'ah is dominating,
spreading all over.
So now we have to spread the sunnah,
the light,
to dissipate this darkness of the Bida'ah.
May Allah guide all the Muslims, I mean.
Is this clear to the questioner?
That is clear, Sheikh. We'll move to the
next question.
In the house that I live in, there
is a toilet in the direction of the
tabla.
Though there are 2 walls separating me and
the toilet, and this is the only place
I can pray in my room, what should
I do in this instance?
You mean when you pray,
the toilet is in front of you?
Yes. So he's saying that he
where he lives, there is a toilet in
the direction of the qibla,
and although there is 2 walls separating
him and the toilet,
this is the only place
or only way that he can,
pray,
in his room. So he is basically facing
towards the toilet
separated
by 2 walls.
No. Salah.
Salaach. Correct.
Okay. We'll move to the next question from
the same questioner. When doing rukkia,
what is the difference between blowing before recitation
of the,
the 3 quills, etcetera,
and blowing after recitation on the part of
the body.
Also, which particular
did Aisha radhiallan
Do
on the prophet when he was ill,
This is the right thing
that I've just read out.
Okay.
And,
when you
want to go to save, you collect your
hands
and you blow,
and then you eat, and then you wipe
your body.
That is when you
read And that's what Aisha did when the
prophet
was sick and he could not wipe his
body.
So she would she would put her hand
and he would blow in her hands.
K?
And then read and then wipe
for the man who was bitten by the
snake,
and he read Surat al Fatiha seven times.
He said,
I would collect
my spit
and spit on the wound and then bleed
the fat behind.
So each time,
he would spit and then bleed.
Spit and read. Spit and read. I'll read
and spit.
And the man after the 7 times
was healed instantaneously.
Okay? Though the poison went to his body,
but this is the
the effect of the fatiha. That's why one
of the names of the fatiha is a
shafiya.
When the the names of the fatiha,
it's a shafiya, the cube.
So this is how you
you you blow up when you are reading
on yourself,
that card.
The that card before the sleep,
or if you are reading of someone who
is,
sick and you put your hand on on
him,
and then you read
the rupiah, the fatiha, and the kuls.
Is this clear to the question?
That is clear, Sheikh. The next question?
The same thing also for children,
infants.
The mother can just
blow and read and wipe on the child.
Yes.
Go ahead,
What does the hadith mean? The hadith states
that the prophet
would choose the easiest
when he was given the option.
Yeah. There are
2 options.
2 options.
Okay.
He would choose the
the the one that is the easiest for
the
the easiest for
the
So there there are 2 options.
Both are okay,
but one is easier than the other.
So the
he would do the one that is easy
for the
his
for his
That's why
they said, Imam,
Abu Jabbar Rasool Rahim Allah,
when he asked Imam Malik to write, compile
a book in the Hadith,
he said
to Imam Malik,
write your book for hadith and make it
easy
for the people to understand.
Avoid
the
shiddah,
the strictness of Abdul Abner Umar. Abdul Abner
Umar was very strict with himself.
If a child's saliva
touched his,
gun garment or hand, he would wash it.
And, also,
was very tolerant of the Allah.
So be
individual.
So
if you read a hadith
to do
something and you have an option.
If you do this, it's okay. If you
do this, it's okay. Choose which one is
the most applicable for you and easy for
you.
And,
and the handler,
this is a leeway, this is a flexibility
in the deal.
So
no one will nagadda alaykum fiddeen, even haraq
Allah did not make any harrag for it
for the Muslims.
Any halad means any hardship, any difficulties, any
situation
where you feel it is difficult for you.
You will never find that in in Islam.
Next.
The next question, Sheikh.
Assalamu alaikum Sheikh. May Allah preserve you and
raise your hands in Jannah.
I mean, I have been making dawah to
my non Muslim family for years.
Alhamdulillah, my father took his shahada with me
privately in the hospital
before he passed away. Oh, wow.
8 years ago, may Allah accept from him
and enter him to the highest
jannah
Amin. I did not tell my family except
my elderly mother as I am afraid, especially
my brother will become angry
or hostile towards me or prevent me from
seeing my mother who lives with him.
My question is,
should I try my best to maintain relationship
good with my brother and his family
who are Christians?
I always make dua, may Allah guide them,
by not bringing up the subject of religion
nor actively post Islamic Dawah
videos, etcetera, to them, which may sour our
already fragile relationship.
Allah knows best.
Ameen.
My advice for you in this case is
to be smart
and use the dawah in the practical
sense.
Let your
actions speak.
Let your actions invite them,
your behavior, your attitude,
the way you treat them.
Let them see Islam
a reality
by being kind to your mother,
being kind to your brother,
giving them gifts,
inviting them to your home, to your house.
Show them the love and the affection.
Let them see
what Islam has done to you.
You become an angel because of different human
beings.
And this will inshallah
will soften their hearts
And then
you see
if you see this, your father now has
heart softened,
gets slow doses
slow doses
without feeling, so we just can't digest it.
And this needs patience
and dua at night.
Get up
in your tahajid,
and in your sujood, you pray for them,
and you cry to Allah.
May Allah
guide them,
soften their hearts,
and
admit them
to this beautiful deen, al Islam,
soon, Ameen.
Is this clear to the questioner?
Ameen, inshallah, it is clear, Sheikh. The next
question.
Assalamu alaikum Sheikh. Sheikh, my question is, on
15th of Shaaban, people distribute
candies,
sweets, money, etcetera, to the kids. It is
most likely a day for the kids known
as,
and it is a cultural event. So is
it permissible for us to let our kids
go and celebrate this?
No. There's nothing like that in our deal.
This is a bida,
and there are many winners.
So,
no need.
Because if I allow my child to go,
he will go up and
believe that this is it's okay.
But if he
go up knowing that this is not from
the deal,
he will not teach it also to his
children later on.
So we should not,
and carry those innovations and
which we will they celebrate from time to
time.
I advise that you should not let your
children to do that.
This clear to the questioner?
Inshallah, that is clear. Sheikh, the next question.
Is
correct?
Alhamdulillah. Of course, the ulama, they differed about
this based on the Hadith.
Because the ulama who are reported through many
is not weak is not, weak narrations.
So the old man who came across the
weak is not,
they consider to be that and it's not
a part of the din.
So if you hear some of the old
man saying it is not sunnah
because the narrations they came across are weak
narrations, so that's why. And our shepherd, Usainim
used to say that,
that there's there's not nothing like that in
the sunnah.
But the truth that
Salat al Sabih was reported also through authentic
astronauts, authentic narrations.
K?
And,
Sheikh Alba'ne authenticated
some of these narrations, and one
of the wrote a special book on Leel
on Salat e Tasabi,
and he compiled all the narrations.
So, yes, saladit Tassabi. It is,
recommended, and it is permissible to play it.
Yes.
Next.
The next question, Sheikh.
Sheikh, is there a necessity for us to
have a degree from any madrasa?
In my country, when we convey message to,
people, they say,
do you have certified degree?
This so and so Ali and Mufti
has studied 8 years, 10 years in madrasah.
Do you know
do you think you know better than them?
How should we respond to these people?
Alhamdulillah.
So, yes. I would recommend
that if you can
get a degree,
do so
because this will help you
will help you
as a means to facilitate the Dawa. You
see? He's Adam. He's,
a he attended this course.
Okay?
So there's nothing wrong with that. So
if
facility is there and the auction is there,
please try to get that degree.
And do you remember,
I told you in one of the talks,
she has been, I think,
He called
the.
Said
time has changed now.
Knowledge is now gauged through the piece of
paper. We have a certificate.
So I want you to get the doctorate.
And
they went, and they got the doctorate.
Is a doctor, and,
also,
So this will make it easier for you
and,
open the door for you for the. So
great, Mohammed, shall we?
I hope this is clear to the questioner.
Shala, it is clear, Sheikh. The next question,
Assalamu alikum.
My question is,
is wise people agreed
that the best wisdom is silence?
At what extent the above statement is true?
Sorry? The wise people agreed that the best
said what?
Wise people agreed that the best wisdom is
silence.
Silence. To what extent the above statement is
true?
Kindly tell
when we should be silent.
Not always.
Not always.
Silence is recommended. No.
When a large limits are caused,
silence is not recommended.
K?
Silence is recommended if
your speech
or token is not beneficial
to mind your own business,
as the prophet said, if
you most of the time, you
control your tongue, then you would be delivered
from the evil of your tongue.
But this doesn't mean when you see
haram is committed,
you keep quiet.
Because you have to see, my dear brothers
and sisters,
if you want to know your deen, you
put all the Hadith together.
The top star said, let me say,
Whoever sees Munka,
evil, done,
should change it with his hand. He has
the power to do that.
If he cannot,
then to talk about it.
And if you cannot even talk,
then to hate it in his heart
and to refrain from doing it.
So, hey, I cannot say
it's the wisdom that silence. I will not
talk, not talk,
enjoying what is right and forbid what was
evil.
That's why the
the scholar
who sees the evil and doesn't talk is
a silent devil.
Silent devil.
So
it's not always
silence is something
virtuous
and decremented.
Is this clear to the questioner?
Inshallah, it's clear, Sheikh.
The next question we have is, assalamu alaikum,
Sheikh. Can a person gather people on the
40th day to make dua for the deceased?
No. That is bidah.
This is called the or
the 40
days anniversary.
And, actually, the background of this bidah is
the Faraina,
the pharaohs,
the kings of Egypt.
They used, you know, the pharaohs, they used
to mummify
mummify the mummification
process.
They they remove the intestines and the things
inside, and then they,
put medicine and all that stuff, and they
keep this mummy
in the open for 40 days.
Then they celebrate
that. So it has nothing to do with
Islam.
So this 40 days after the
the passing of,
of a Muslim
is bitter
is bitter.
And Muslim should
refrain
from such,
innovation and practice in such bidar.
Is this clear to the questioner?
Yes, Sheikh. That is clear. And I believe
that was our final and last question for
tonight.
If you'd like to conclude today's session.
My dear brothers and sisters.
And accept
our deeds and your deeds, I mean.
And may Allah subhanahu wa ta'ala give us
remain steadfast.
May Allah bless you, protect you, preserve you
and your families,
And may Allah
guide our hearts on the hub and guide
our Wama to the hub.
Till we meet
in the coming episode,
I leave you in Allah's company and protection.