Salem Al Amry – Lesson 16 Weekly Class The Three Fundamental Principles
AI: Summary ©
The speakers discuss protecting against evil behavior, with a focus on garlic and onion in cooking. They also address the woman and her son's fear of speaking to them. The advice is given to parents to give details to a Muslim scholar in their area and to educate their children before reaching a certain stage. Additionally, the speaker advises parents to give details to a Muslim scholar in their area and to educate their children before reaching a certain stage.
AI: Summary ©
My respected
and dearest brothers and sisters in Islam,
welcome to our 16th lesson of
or
also known as the 3 fundamental
principles
with our beloved sheikh, Sheikh Salim Al Hamri.
It has been a great
journey so far,
and we are very blessed and privileged to
have the sheikh with us and to be
able to benefit from him.
May Allah
bless the sheikh
and preserve him and allow him,
to do more khair for the moment.
Brothers and sisters, as you are aware and
we always announce every week, if there are
any questions, please join us on the Zoom
sessions and ask your questions there.
Otherwise, you are more than welcome to be
listening and benefiting
on the platforms of Facebook or YouTube.
Questions and answers are towards the last hour
of the 2 hour session.
And we have 2 sessions a week.
The other session that we have is on
Fridays,
same time, 6 PM. Currently going through the
text
of,
Kasfus Subuhat,
which is the removal of the doubts.
Without any further introduction
or delay, I will request our
Sheikh
to begin
and we
are discussing together, alhamdulillah,
the what the author of alhamdulillah said.
We covered
and now
knowing the deen of Islam
through the proofs,
the textual
evidence.
And,
they
exerted their utmost efforts
to lay down
and devise
rules and extract
rules
from the guitar and the sunnah
as guidelines
for
the scholar, for the jurists, for the students
of knowledge.
So
these are principles, these are guidelines
which will enable
the jurists,
the to
understand
the text
beforehand whether it is the Quran or the
Sunnah correctly.
So that's why there not anyone can understand
the text and understand the
without mastering
these tools.
And because of this
lack of mastering such tools,
you can see what is going on nowadays
and how the people talk.
And if a scholar
hears
what those people are saying, he will start
laughing
because this reflects there is a compound ignorance
because this person,
he doesn't know
how to understand,
the the the text.
And that's why there is a trend nowadays
which say we have to
reread
a new reading of the narrative, new reading
of the revelation
reading,
which means they need
remove the sacredness of the text,
Treat the Quran as if you are treating
any
piece of literature.
Remove that
sacredness
from the revelation.
Muslims
will not accept that
because if you treat the revelation
like
any other piece of literature,
then you are not a Muslim.
That's number 1.
Number 2,
there are
tools
you need to master
if you want to understand the text,
the Quran or the sunnah.
Coming back to our topic.
To understand the text, to understand the the
the belief, to understand the proof,
the rules in the Sharia. There are only
5 rulings in the Sharia,
the,
the obligatory,
the prohibition
prohibited,
the lawful,
the
sunnah
or masunoon
or mandu recommended,
the the disliked,
and the halal,
our muba,
the lawful.
In our last session, we talked about
the rules or the techniques or the tools
or the indicators,
which will enable you to understand
the
text,
whether it is
the ruling
it carries within itself
is about
obligation,
prohibition,
lowfulness,
and lowfulness,
the slightness,
that is we addressed.
Today, we will,
together,
talk about
Al Tajim or Al Haram, the
prohibited.
And before we
delve into this,
briefly we'll go through the definitions of these
five rulings.
What is the definition of Fab or Wagyu?
The definition of the faq or the wagyu,
the Suruleiman said,
it is what?
What is it?
The obligatory
of the wajid, it's the
the
the,
whatever Allah
commanded you to do,
and by doing that, by doing what Allah
commanded you to do, you will be rewarded.
So if you
abide and if you respond positively and you
accept what Allah Subhanahu Wa Ta'ala
and you carried out what is obligatory,
then you will be rewarded.
So the wagon,
if you do it, you will be rewarded.
If you do the wagon, like the fire
the prayer's wagon, so you will be rewarded.
Well, you have to go to If you
leave the prayers, you will be punished.
So the wagid of the faf,
if you do it, you will be rewarded.
If you leave it,
you you don't do it, you will be
punished.
So this is the wagid. This is the
definition of the wagon. If you do it,
you will be rewarded.
If you don't, you will be punished.
The Haram,
if you do it, you'll be punished.
The opposite.
The Haram,
the
unlawful
of
prohibited,
if you do the Haram, you will be
punished.
If you leave the Haram, you will be
rewarded.
The opposite of the wadim. The wadim, if
you do it, you will be rewarded.
If you don't, you will be punished. The
Haram, if you do it, you will be
punished. If you
don't, you will be rewarded.
So that is the Haram.
The Makru,
they decide,
you will not be punished if you do
it.
You'll not be punished,
but if you leave it, you'll be rewarded.
So the Makru, if you do it,
you'll not be punished.
But if you leave it,
you don't do it, you'll be rewarded.
The So
the has something you
better stay away from
it. Like eating onion
and going to the masjid.
Eating onion is not haram, it is makru.
This right.
So you don't eat onion and you go
to the masjid, and that's why the prophet
said whoever eats onion
or leek,
which is called, I think, the,
Korbat
in Arabic,
because it gives horrible smell
and that
upsets the Malaika and also the mussalib. So
garlic.
So if you eat garlic
or onion
or any other vegetable that gives the same
smell,
then you don't come to the Masjid.
So if you
resist your
shahua, your desire, your appetite, and you or
you want to eat onion, but you say
now the salah is coming, so I will
not eat it.
So you leave it for the sake of
Allah, Azza Wa Taal,
you will be rewarded for that. You will
be rewarded.
No.
If you eat it, you are not doing
haram.
But if you leave it,
you will be rewarded. So that's the.
Then the
or the
something
almost half of these are different term terminologies.
Here, if you do it, you will be
rewarded.
If you do it,
something sunnah, you do it,
you'll get the reward.
You'll be rewarded.
And if you don't, you'll not be punished.
If someone
misses any of the sunan of the salah
or say the, the sunnah of Duhur or
sunnah of Asar or any sunnah sunan,
he will not be punished. It's not simple.
But, of course, he is losing the reward.
He is losing,
Hasama
by leaving the sunnah.
So that because on the dead resurrection,
the first thing
would they would the miracle will look into
and Allah will look into is.
So there is difficulty regarding
the performance and the
the,
of the the obligatory ones.
So they will look. They have naval prayers,
so they will fill that deficiency and complete
it. So if you have, at hand the
lab. If you don't,
your problem.
But the sooner, if you do it, you
will be rewarded,
and if you don't,
you'll not be punished.
K. So these are
the 5 terminologies.
Some people,
they they mix
the terminologies.
These are the terminologies
used by the the
jurist.
So you should know the jargon
of the jurist.
So if a jurist,
a one
of the 4 imams, is talking about an
issue and say it is Makru.
You have to understand it according to the
terminology
and the jargon of the Eulist.
If Abu Mohammed is saying
it is sunnah,
not necessarily
he he meant the sunnah
according to
the divination of the Judas,
because the whole thing can be called sunnah,
the whole deen.
So you should know
what the the the, the the exact
application of the terminology
and the jargon of that particular
discipline of knowledge.
For example,
going the bid
is
according
to the
terminology
of the 5 rulings. What is it? It
is wagib, which means if you shave your
beard, you are committing a sin.
It is haram.
All the 4 inans, they say this.
And if you let this go, you'll be
rewarded.
So don't say
growing the beat is in the sense
that
if you shave it,
you are not simple. If you grow it,
that is the case. No.
The ruling of the bid is obligatory.
So if you hear Mohammed
is saying, this is sunnah in the name
of
Islam, the bid is from sunnah in Bitna.
Don't under misunderstand
this and say, okay. It is only sunnah,
not the obligatory. No.
Because sunnah in their terminologies,
in in that context,
it means part of the deen,
the way of the prophet.
So the Mas'ud al Othimendu,
if you do it, you'll be rewarded. If
you don't, you're not replenished.
And the 5th one is the mubak or
the halal.
The mubak
or the halal.
Here, it is 5050.
No no reward, neither reward, nor
punishment.
It is
permissible.
It is halal.
You can have your dinner
or
you can miss it.
So if you didn't
if you don't take your dinner,
nothing will happen. You will not be punished.
Only if you take your dinner, you will
not be rewarded
because it is mobile.
It is halal.
So they are equal.
But how can
you will get the rewards for the mobile?
How you will be rewarded by doing something
mobile, something permissible,
something local.
I want to get reward. How can I
get the reward?
Here,
it is the intention, the nia.
The nia will make it
different now.
Though it is permissible taking the dinner,
now if I might have my nia, my
intention,
I'll take my dinner
and my intention to gain strength
to worship Allah
Then because of this niyyah,
while you are eating, you are getting hosannat.
Imam
He would eat for dinner,
right, one complete chip
one complete chip.
And after finishing it, that is a dinner.
And he used to say
feed the slave
and make him toil
and work hard.
They say,
after finishing,
he would
stand up praying and defend you.
So he took that food
to gain strength
towards Allah
subhanahu wa ta'ala.
So
the Mubah become you'll get Hasanat as reward
because of your
niyyah.
You fulfill your biological needs, That is normal.
Not at all.
But if the intention
behind
it to save your yourself from committing haram
and save your pastor from committing haram,
then you will be rewarded for that.
So these are the 5 definitions of the
5 rulings.
So now let us
know
the haram or,
the tahlim.
How can I
know
if the ruling in this text
the ruling that this text
mentioning
is Haram,
wagid,
sunnah, etcetera? How can I know it is
Haram?
The first indicator
the first indicator regarding the Haram,
if there is a clear cut forbiddance,
clear cut forbiddance.
Clear cut for prohibition.
So here,
the ruling that can be deduced from the
text from the
of the Quran or the hadith is the
that
this is something because
it is
very clear.
For example,
Allah says in
Do not
go near adultery.
It is truly a shameful deed and an
evil way.
So here Allah is saying,
and this is the
highest level of prohibition.
Not only
do not adultery do not, commit adultery. No.
Well,
don't come near to the.
Don't come near to
adultery or fornication.
Don't get near to a woman.
You see the beauty in Islam?
Before you reach the danger,
it warns you.
There's a danger
ahead of you.
So it blocks the way that leads to
the
Haram, to the danger.
That's why one of the
Hawaii in the deal
Whatever
leads to the Haram is Haram.
The avenue that leads to the Haram is
Haram.
The means that leads to the Haram, the
means itself is Haram.
So whatever leads to Haram is Haram.
That's why it is prohibited
for a man and a woman to sit
together
and talk and have privacy
or privacy.
Why?
Because sitting together
alone,
this is the avenue.
This is the way that will lead to
the zina,
will lead to the Haram.
So Islam
blocks the way.
Anything
that will lead to Haram
blocks that way.
If you are on the motorway
and there is a dangerous
site,
chemical site,
or site of
chemical
or site of radioactive
materials,
you will find
find signs ahead
many
kilometers before that site or that place.
Warning you.
So Islam
blocks the way anyway
that leads to the Haram blocks it.
So here, what I talk about zina,
which is stronger than
that zina.
Anything that will lead to the zina don't
come to it.
Don't sit with a woman.
No woman
should travel alone
because if he is alone without Mahalan,
she's vulnerable,
and men are hungry wolves.
Oh, she's alone.
So he will try to approach her, to
talk
to
her. He's next to her
in the seat next seat.
And women are weak.
That's why
who are looking lustfully at women,
they are like the dogs
roaming around and then going and then circling
around
a piece of meat, a piece of flesh.
There is
meat, the dog will be going around
to find the chance to * one piece
of runaway.
So if this meat is not protected,
the dog will
take that meat.
So he's saying those men,
lustful men, who are looking at women, they
are like dogs
going around
around a pile of,
piece of meat
waiting for the child to have a bite.
Now, by the way,
So Islam that's why Islam protected the woman
from the men
and said no. You cannot travel without a
Muslim.
A man should not sit with a woman
without a raham.
He said do not enter upon women
because this is to block the way
that will lead to the Haram.
That's why free mixing is Haram in Islam,
premingling
opposite *.
K?
Brother is sit standing with another sister talking.
That's not our deal.
Or maybe you see this also in in
the masjid.
Mhmm. When they come out, they they are
chatting and
that's not our
at all.
At the time of the prophet Yes.
The woman used to attend the salah,
but they are at the end of the
message.
And he said,
The best roles in the salah would demand
the the first roles.
And the worst,
the second roles.
The worst row
or the most evil row
of women, the first row.
And the best row,
the last row. Why?
The best the first law is the most
evil law of women. Why? Because they will
be very close to the men. Very close
to the men. Which means
the more distant you are from the men,
the best thing for you and for your
deen. So the father
you are
away from the men, the best thing.
So these are precautions of Absa Hassan too.
So they are at the end of the
message.
And
the moment he finishes the salam,
the prophet
he would tell the Sahaba,
remain seated.
Remain
seated.
And no one will get up
until
all the Sahabi yat
leave the message and reach home.
Then the Sahaba will start leaving.
So where is the premixing
oh, modernist.
We are saying the Sahabi Yacht used to
be in the market.
Where is the premixing?
The prophet
made the special door
with the women
so that they will not come through the
same entrance.
So these are protections.
Allah subhanahu wa ta'ala
taught us,
and we should follow as Muslims.
Well, I talked about Zina.
You're not going near Zina,
adultery of limitation.
Anything
will lead to the Haram is Haram. Anything
will lead to the zina is Haram.
That's why women are not allowed to wear
perfume and go outside.
And if a woman,
Muslimah,
wears perfume and goes outside,
the Malaika,
zaniya,
zaniya,
she committed zina.
Why?
Because that perfume will attract
men.
And you see the ads?
See the ads?
She put a black where's perfume?
Oh, and everyone is turning his head.
Because those are advocates for the for
the moral corruption.
Was going to the masjid and just a
woman passed by him, and he smelled the
perfume. He said,
Where are you headed to, oh servant of
the almighty?
Go back
to your house
and take a shower just as you take
a shower for the janaba.
So the Muslim actually fear Allah
but you're not wearing perfume and
go outside and the men smell it. The
Malaika, she
is
adulteress.
These are protections
for the
for the community.
What I talk
about? What?
It's.
It is truly shameful
deed.
A shameful deed.
It causes corruption.
It spreads the diseases.
It breaks
the fabric of the community.
The
the progeny, the children, they
who's his father
if a woman is committing zenar?
Who's the father of this child?
K?
So
He prohibited this shameful deed. It is shameful.
It is a truly a shameful deed.
Disgusting.
Was that as a diva,
and then either way.
So this is the first indicator, my dear
brothers and sisters, regarding how do I know
how do I know
that
the the text here tells me
the ruling, is it about Tahrim, about or
about obligation?
Which one of the 5 rulings? So now
we are talking only about
the indicators
that will tell me that this is.
So if there is a clear cut
text, a clear cut for videos,
like this I f 32 in Surat and
Islam.
Another
indicator
or another sign,
if there is Waid
Waid
and means threat.
White means promise.
Allah will not break his promise.
Allah will not break his promise.
Allah will never break his promise.
But the way is the threat
yes.
Allah threats
us, he threatens us,
but not necessarily
he will carry out
what he,
about what he threatens us.
Why?
Because he is rahman al Rahim.
Because he's rahma
His rahma
overpower
and overcome
his anger.
His rahma, his mercy,
deceives his anger.
So when there is, it's up to him,
subhanallah.
He can't punish
or he can't forgive.
And no one can question him
because by forgiving, he is not wronging anyone.
Anyone.
Because this is his right,
and he forgives the sinners.
The and Deviant said they say, he should
not forget. It has to
vanish because they could not differentiate
between
the wise and Waid.
And most of the Hadith that have Waid
should
be narrated and related
without explaining them
to have that impact on the listener.
But in the study
circles and academics
academic circles,
they can be explained.
But if you are
in,
you are giving
just mention
the hadith
or the
so that it will have strong impact
on the sinner.
So if there is a threat,
then this means
that this thing that Allah is warning you
against
is something haram
something haram.
So Allah is threatening
as in the hadith,
which is in Sahihan
Allah the exalted has said,
I will declare war against him who shows
hostility
to a pious worshiper of mine.
If you
hate
the Auliya of Allah,
and you are Allah the Auliya,
the Ulema,
the righteous,
they are the
So
if you are
fighting
the scholars
and giving them tough time,
when those scholars actually,
they are the ones
who will, by Allah's grace and permission,
can keep
the fuck,
the community
intact,
and
and maintain
the fabric of the community and the society
intact.
Because
the they are the leaders,
and they are the one who will guide
the masses
and control them
and tell them
this is right, this is wrong.
This is the way you should behave.
You should not behave this way.
So you should not make the your
enemies
or
isolate them from the masses
so that they can
and the and the homeland
or in jails.
So who will educate the masses?
Then
you will have those fanatics.
They ignorant
ones. So that's why here Allah is
warning
us.
You fight my Auliya?
You
fight my friends?
You fight the scholars?
You declare war against
the scholars?
Is your hostility
to towards them?
Then get ready
for war with me, with the Allah Subhanahu
Wa Ta'ala. I will declare war against 10
who shows hostility
to a pious
worshipper of mine,
to the uleah of Allah,
to the scholars,
to the uliya.
So now
showing his territory towards the uliya,
towards the Allah's uliya
is harm
because here,
there is threat
and the threat is Allah is declaring war
against
whoever
fights Allah.
So fighting Allah is haram because there is
a threat from Allah.
Another example
is the Hadith, which is a Muslim, a
Ahmed, I'm sorry, a Muslim.
So the previous hadith, Allah is warning, and
here also there is warning
and cursing, Allah is cursing,
the perpetrator,
the doer
of such an act.
May Allah curse the one who offers
a sacrifice to anyone
other than Allah.
So now,
what is the ruling regarding,
offering sacrifices
other than Allah? It is Haram.
Why is it Haram? Because Allah
cursed the one who
does so.
So sweltering that animal
at
the tomb,
mausoleum,
the grave
of
a saint or
a pious person.
It is shirk,
it is haram,
and it is also haram to eat the
meat.
The meat is not haram.
No. You say and
you slaughter it.
You cannot eat that meat.
The only one that I mentioned,
this was there was a habit in the
past
if
the the king
of the,
emir or the ruler,
the parade the parade is going to pass,
and the people are standing on the sides
of the of the
the the the path of the way,
the moment
the parade passes,
they slaughter animals.
You see, this is Haram
because it's not
meant for the sake of Allah.
You cannot eat that meat
when it's haram.
So may Allah curse the one who offers
a sacrifice
to anyone other than Allah.
May Allah curse the one who steals the
boundary
markers.
What is this boundary
markers?
I have a land, and your land adjoins
mine.
Your land next to mine.
So what separates my land from your land,
some
few markers,
few stones
that this is the boundary.
So I cannot write
and I remove these markers,
these stones,
so I take few meters, 1 meter from
your land
to mine.
I added it. I annexed
part of your land to my land.
Oh, I watched it.
So now to take someone's property,
what is the ruling about it? It is
haram.
And Allah call it
stealing.
Best.
May Allah curse the one who steals the
boundary
markers.
He removes that.
So this is Haram.
May Allah curse the one who curses his
father.
So if you curse your father how do
you curse your father?
The other narrations explain.
You curse someone's father
and he retaliates,
so he
curses your father.
So indirectly, you are the one who cursed
your your father.
You cursed your own father because you are
the one who revolts the other party, the
other fool,
by cursing his father, so now he is
cursing your father.
You are the one who goes to land.
So Allah cursed the one who curses his
father.
May Allah curse the one who gives refuge
to an offender,
to an innovator,
Mujadis,
the Mujadis.
You protect the Muftedir,
and you grant protection to the Muftedir.
So protecting the innovator
and bringing him
to your merchant
to spread his big gap,
and you invite him from
his country, from overseas
to come and give a series of lecture
to spread his wither up,
mislead the Muslims,
you are cursed.
May Allah curse the one who gives refuge
to a merid,
one who invented things in the deen,
Muftedek,
innovator.
So this is another indicator, my dear brothers
and sisters,
if there is if
there is what?
Threat.
Another indicator.
If the text
in the text if the naming the app
as Google,
then this or Kabira.
So the text itself tell to says
that this is this is kabir.
This is sin.
Okay?
This is fisc,
So this is.
So these words are mentioned in the text.
This is also another indicator
that it is.
It is.
For example,
I 121.
So here,
the word fisc
is mentioned.
Do not eat what is not slaughtered in
our last name,
for that would certainly be an act of
disobedience.
This is actually
this they say
when
the
the
the date
is so ripe
so ripe.
The moment you touch it,
the kernel comes out of its skin.
The flesh
comes out of the skin. You have the
skin in one side and the flesh in
the other side.
So the so that is
the literal meaning.
So
a person who's
a person who has come out
of the deen
has come out of the deen.
Instead of obeying Allah, it came out. He
left.
So
do not eat.
Do not eat what is not slaughtered in
Allah's name. Some meat,
Allah's name is not mentioned.
Don't
eat
it. Don't eat it.
Anyway,
if it is sorted Islamically,
as the
said, people they give us meat, we don't
know whether they
make the or
not. You said you say, but
it is floated according to
the to the the Islamic way.
Do not eat what is not slaughtered in
Allah's name,
but that would certainly be, of course, a
person,
forget the saying, mister Milan, not intentionally.
Okay?
Forgot my mistake.
For that would certainly be an act of
disobedience,
just
a sin.
Surely, the devils
whisper
to their human associate
to argue with you.
If you go and open the books of
the Kepsiya
about this fire,
they mentioned there,
in the books of Tafsir,
who are those Shayadin
and their Auliya.
So the devils,
this how the the Mushriks, they were arguing
with the Muslims
with the Muslims.
And the argument,
I follow.
They say,
the dead animal, who caused this to die?
Dead animal, who caused this to die? Allah.
Okay.
And this animal which is slaughtered, who killed
it? Who caused it to die?
You, the human being, you slaughtered it. You
caused it to die.
So the animal that is Allah caused to
die
is haram,
and the animal
that you
caused it to die and killed it
by slaughtering
is haram.
What is this?
This was the argument.
Who gave put this idea
in the minds of the Mosheviks
or Elijah
Albin?
This is satanic idea.
And they were arguing with the Muslims.
You are saying we should not eat the
dead animals
that and this dead animal
was killed by Allah,
and the animal that you killed by
slaughtering,
this is haram, that is haram?
So Allah revealed this
ayah. See the
the the answer came from Allah.
Do not eat what will not slaughter in
Allah's name.
For that will certainly be an act of
this
disobedience.
Surely the devils,
whispered to the human associate
to argue with you,
the argument I mentioned.
If you pay attention to the argument,
if you went to obey them,
then you too would be politicians.
You would be a Muslim. Allah is warning
here, the Muslims.
If you entertain such
nonsense,
such belief,
Such satanic fruit.
I said, well, it makes sense. How come?
Animal,
Allah killed it, haram. Animal actually did is
haram.
So Allah's saying,
this is shaitan,
don't listen to this.
If you were to obey them and accept
such idea,
then you talk with me
Mushriks, all of this.
So
this indicator,
if there is cover, the word cover is
mentioned,
or done
sin
or fish
or kadija,
then
it is a sign that this is Haram.
For example, if the hate Muslim,
It's
Two things are found among men.
Men here means
mankind,
which
are tantamount
to Andalids.
What are these 2?
Sandring
one's lineage,
slandering one's
lineage,
and lamentation
on the debt.
These 2
ignoble qualities
are signs of,
which is called
not that takes you out of the fold
of Islam.
You
slander 1's
genealogy,
his ancestors,
his family line,
and you say,
your forefather, they are not nobles.
They are not this. They are not this.
You are from a lower caste.
Okay. In some communities, caste system is there.
Who invented that car system?
The elite to control the people.
Islam
said there's no room for all this.
No difference between
anyone, not truly between human beings. All of
you, you are children of Adam, and Adam
is creator from the earth.
So no one is better than the other.
The only criterion here,
righteousness
righteousness
and piety.
That's it.
Not your colors,
not the your complexions,
not your status,
nothing.
So why then you
insult people
and you slander them
and their
family line,
lineage,
unirology,
their
ascendant,
their predecessors,
their forefathers.
And this is,
the prophet said, this
ignoble
quality will be there in my ummah,
and it is true. You can see it
among the Muslims.
We are this, we are that, we are
our
And no. No. We will not marry from
this family. No.
They are not matching us.
They're not compatible.
But
Bilal,
Rabbi Yalla Anwar, the Abyssinian,
he got married from Beni Mazum. Alright.
So
no difference.
So
this is one.
Surrounding one's
lineage.
Rambentation
on the dead,
bewailing.
When someone passed away,
you find some Muslims, especially women,
they are flapping their cheeks,
pulling their hair,
and
screaming,
crying.
That's why
this woman
who does that,
on the day of resurrection, she will have
a garment, a cloak of tar.
Or leprosy,
a disease.
And
the dead himself
will be suffering because of their crime
if he did not warn them
and write in his will
an innocent
of all bewailers.
But if he didn't do that,
he will be
tortured.
So here,
the word is used. So this is Haram.
So now we know,
strangling people's family,
forefathers,
lineage, ideology,
forefathers,
ancestors
is haram.
Devailing,
crying, lamentating
on the death is haram.
Also, the prophet said,
He who observes the fast on a doubtful
day
has in fact disobeyed
So fasting,
the doubt will date. Is it Ramadan tomorrow
or not?
So should not fast that day, yes, in
case
you have to complete Shabbat 30 days.
So fasting the doubtful day is haram.
Also,
among the indicators,
using the word haram,
the word haram,
and it's various
derivatives.
So the word Haram is there in the
text,
then it is Haram. As Allah says in
Surat Al Maidah,
aisle number 3.
Forbidden
to you are
the
dead animals.
So the dead body, dead animal is
because I was saying
use the word
forbidden to you.
Blood. So the blood is
so drinking blood is haram.
Making pudding of the blood is haram.
The other haram blood is the liver and
the spleen.
If an animal is slaughtered, the liver,
that is blood is halal, and the spleen,
that is blood is halal.
And everything
in it. All.
Its fat, its skin, its
bone, anything.
What the in the name of
also is
an animal that's killed
by strangling
and died because of that.
But if you manage to find the animal
still alive
and you manage to slaughter it, it will
harab.
Beating,
was killed by beating,
or fall an animal
fell from
a high altitude,
or by being got to death by another
animal,
what does party eating by a predator
animal, by
a lion or
a cheetah or
a tiger,
unless you slaughter it.
Okay? For example, a gazelle,
an
animal attacked it
and removed part of it.
If you manage to find it,
alive and you slaughter
it, fine. Otherwise,
it is.
And what the sacrifice
and altars
on the past that what they used to
to come and slaughter on the altars, the
animals,
offering their sacrifices.
Similarly, to come to the grave
of the,
Walid,
and you do the same thing. It is
haram.
You are also forbidden to draw lots for
decisions.
This is
all evil.
So here,
if the word haram and
ali, similar verb,
derived on the same root,
then this is another indicator.
Also,
another indicator that you know that this is
Haram,
if there is had
prescribed
punishment.
If the text
talks about a prescribed
punishment,
then this is harm.
Like, cutting the thief's
hand.
As Allah said in Surat Al Naida,
I have 38.
8.
As for a male and female,
please
And you see here,
Balam mentioned
He mentioned the man first. Why?
Because
to steal, you need to have the
the courage,
and you need to go at night. And
and women, normally, they will not do this.
But the men so that's why the man
is mentioned.
As for male, auntie Maevees
cut off their hands from the
rest
for what they have done
for what they have done,
deterred
from Allah.
Because you see my dear brothers and sisters.
What does this to say?
This is so barbaric,
savage. You cut his hand.
This is to protect
the entire community.
And in the science of crime, the criminology,
criminologists,
they say,
if you want to reduce the crime, heighten
heighten the punishment.
The more the higher the punishment, the less
the crimes.
Less management, higher crime rate.
So this thing, if he knows if he's
caught,
his hand will be cut off, he would
think many times before
stealing.
That's why I was saying.
This is cutting their hands for what they
have done,
what they have earned.
And then
returned
from
Allah. My dear brothers and sisters, I want
you always to pay attention to the how
Allah ends the aya.
See those two beautiful names.
And the law is Adi's
almighty.
He protects his kingdom.
Establish the law.
Hakim
all wise
all wise.
So this
to tell those
who are saying, Saturday,
Babbarak,
shut up.
Allah is Hakim.
Well, are you wiser than Allah? Are you
wiser than Allah?
So there is a prescribed punishment like theft,
like zira,
I twenty
I number 2,
You see here, when it comes to Zina,
I will mention the woman first
because she is the one who tempts
the other side.
If she, a woman, doesn't want,
no one can do anything to her.
The man
is so weak,
so he's tempted.
As for the male and male vourniquators,
give each of them 100 lashes.
This is if they are not married.
If they are married,
they should be stoned to death.
And do not let pity for them make
you lenient in imposing the law of Allah,
if you truly believe in Allah and the
last day.
And let the number of believers witness their
punishment.
This has to be done in the open.
Why is the open in public?
So everyone
should see
and learn the lesson
and think about this shameful deed
that you should if you do it, this
is what will happen to you.
So there is a risk card punishment here
about the
zina.
So zina is haram.
Also, another indicator,
Equating an action with an action, it's ruling
is well known.
If
the text tells
me if the text tells me
that the ruling the this the ruling here
is equal this ruling.
So I'm equating an action with an action,
another action with the its ruling is spelled
out is well known.
For example, in this hadith, the prophet said,
The meaning, if anyone plays
the backgammon,
the nabdakir, the backgammon,
if anyone plays backgammon,
he sinks his hand in the flesh of
swine and its blood.
So here,
Allah Subhanahu Wa Ta'ala
and the the prophet
in this hadith,
he said
the sin,
the magnitude of the sin of laying the
black gunner,
it is just like
you soak your hand
in the face of swine and its blood.
We know the swine is nuggets,
and you are not allowed to eat it
or touch
it. It is haram.
So if you blame
the nafdheer
or the bad government,
it is just like you
soak your hand
in the flesh
of swine and its blood.
So now
we know
the swine,
it's blood isn't like this.
So now, Allah's the prophet's last name is
saying, playing the backgammon get like that. So
the blade,
playing the not the gear or the the
sorry, not the black, the backgammon
the backgammon.
Let me ask you the blackgammon.
No? The backgammon,
it is just like touching that, which is
Haram. So playing the not the shield is
haram. So equating an action
with an action, it's ruling as well known.
The action or the act that's ruling as
well known is the flesh of the swine
and its blood. It's haram.
So now
the hadith says they are the same like
that. If you play the
the
backgammon,
so now we know that playing the
the, the backgammon or the
is halal.
So this is another
indicator.
Also, another indicator by their brothers and sisters,
stating that
and that the particular act or action will
make one's righteous
deeds fruitless or in vain.
If the text says
that if you do this,
your amal, your righteous deeds will be
50 rags,
will be in vain.
Then,
such an,
an action or such
committing such an act is Haram. For example,
the prophet
said
If anyone has * with a woman who
is mistreating,
who is mistreating.
So to sleep with your wife while she
is having a period,
is
haram.
If anyone has * with a woman who
is mistreating
or approach a woman in her Rakshan,
*,
or visit
a soothsayer, fortune teller, Karen,
he has disbelieved in what has been sent
down to Muhammadu Wa Salam.
So now we know.
Because here, it's saying has disbelief.
That means your deeds are ruined.
So
having a *,
intimacy, relationship,
having
*
with a woman when she is menstruating is
haram,
Having *
*,
*
is halal.
Visiting,
fortune teller,
to say it, Thomas
is halal.
Because the hadith says has disbelieved
in what has been sent down to Muhammad
Also,
another hadith,
the prophet
So I've never said,
I asked Allah's Messenger what is the biggest
sin in the sight of Allah?
He said, to set up rivals
unto Allah
though he alone created you.
I said, in fact, that is a tremendous
sin.
And added, what next? He said, to kill
your son being afraid that
he may share your food with you.
So you kill your son
because you
see a poverty.
So that he will share your food with
you. That's why Allah
said, while I
talk
to
Don't kill your children
out of fear,
out of poverty.
That you are poor, so that's why you
are killing your children.
We are going to provide you for you
and for them.
You're already poor.
If you fear poverty,
If you fear
you are not poor, but you fear poverty,
don't kill your children.
We'll provide with them along with you
as which means a child comes along with
his provision.
I further asked, what next he said to
commit illegal sexual * with the wife of
your neighbor?
Neighbor.
Sexual * with any woman is haram, but
with
the wife of your neighbor,
or the sin
is great
and the punishment is greater.
So these are, my dear brothers and sisters,
indicators,
how to recognize
that this text or this daleel
is talking about
the Haram,
and
the rulings
in such texts,
they are talking about
the harm, the prohibited.
May Allah
increase our knowledge in the deen, and may
Allah
forgive us our faults and mistakes and ignorance,
and may Allah
keep us to remain steadfast on this beautiful
deen till we meet Allah and peace with
all of us, our need. And may Allah
reward all of you, my dear brothers and
sisters,
for your patience and attendance.
If it is okay
to take your permission to take some question
and answers.
So we have received some questions already. We'll
begin with those. While we are doing those,
if any brothers or sisters have any
further questions, please send them through now.
And, also,
those who want to ask verbal questions,
directly, please
raise your hand by pressing on participant
and pressing on
raise hand.
Okay. The first question, Sheikh,
does the jinn and the angel which stays
with us
know what is going inside my heart, my
thoughts, and the intentions?
The answer, no.
No one knows
the right except Allah.
That's why the angel, they will write only
after
after you do
it. Yes. The angels,
as mentioned in the the hadith that you
will write. The angel will,
raise the pen many times
because he's seeing
signs.
You are going a place to commit haram.
So he's seeing all
that that you are heading to the haram.
So he wants to write.
So Allah tells him, no. Wait until he
commits
the sin.
But
what is
hidden, no one knows it except the.
Is this clear?
Yes.
That's clear. Okay. The next question.
With regards
to backgammon, is it the particular game itself?
I'm not sure how it's played.
However, is it the particular game itself
that's haram, or is it because gambling is
involved or because wasting time? Does that mean
any board games are haram too?
No. No. This particular game, it's haram by
itself.
This particular
game. The chest is not haram, but this
one is haram.
Okay.
Next question.
Assalamu alikum. May Allah reward you, Sheikh, with
the best of reward.
The class is so beneficial.
My question,
what is the best way to place your
hands
after sujood for another raka?
Is it by spreading the palms flat or
by folding the hands?
And everyone.
In the sujood?
What
the, the question,
I didn't get yet? Yes, Shekhar. What is
the best way to place your hands after
sujood for another?
After sujood for another or for another?
For the
any getting that from the first?
I believe so. They've written here,
my question. What is the best way to
place your hands
after
for
another? Is it by spreading the palms flat
or by folding the hands?
No. No. No. The hands should should be
now we are sitting for the.
Okay, in front of the threshold, that your
hands on your side
and you make a ring
with the thumb. If you are making the
first threshold,
the thumb and the middle finger, you form
a ring and then you
raise the index finger.
And if you move it from the beginning
to the end, that is also sooner.
But, normally, your hands, if you are between
the,
you just read the first, then you are,
sitting,
your hands are normal. You don't spread your
fingers or close them. They are in the
normal position.
Normal position. Then normally you put your hands,
that's how your your finger should be normally.
The way you put your,
the the normal position of the thing. No
need to spread or no need to put
them together.
Is this clear to her? Yes. Inshallah, it
is clear, Sheikh.
The next question, assalamu alaikum, Sheikh. May Allah
protect you from evil. Sheikh, I want to
know, our foster father,
brother, uncle, are
they to women?
Okay. Here here, you have to understand one
thing.
So here we're talking about breastfeeding.
Right?
No, sir. They just mentioned that, you know,
once,
fostering fostering is taking over
or custody over a child from another household,
who may be being abused or something so
that so the government takes them. And then
then others have the opportunity,
you know, to if they fit the criteria
to take another child from another household into
the household in their care.
Okay. Okay.
So yeah. Because sometimes the foster income also
include that,
the wife, breastfeeds the child. Anyway,
so if the child is not breastfed
by the wife of this man,
they are just taking care of this child.
Okay? Let's say the child is a girl
and she grows up. They grow up.
The
father, the man
who
took care of her is not a.
He can marry her.
He can marry her.
Leave alone his brother or
somebody
else. They're not.
But if this child,
the wife of the man,
breastfeed the child
5 times,
then this child becomes their son their child.
And he is his father.
His father.
And the the brother of this man is
the uncle of this child.
So he's a If
the she's a girl, his brother is a
if the child is petfed
by the wife of this man.
Is this clear to the question?
Yes, Sheikh. I believe this is clear.
We'll go to the next question. The next
question,
Are we allowed to cook and eat halal
turkey during the December holidays in Western countries
like in the UK?
I never cooked turkey throughout the year,
but I'm thinking to buy 1 turkey to
cook for my family as it is widely
available and cheaper,
mainly at this time of the year.
Some say it
it's not allowed as it's imitating the Christians,
but my family doesn't celebrate Christmas at all.
For me, the intention is just another meal
with my kids just like any other day,
but a bigger bird.
Not on Christmas eve.
Not on the
Christians are celebrating their day. No. It's just
that if you do like that, that's not
allowed.
Then you can put it in the freezer,
and later on, you can't cook it for
your family.
Is that clear?
Yes, sir. It's clear.
So it is just a advice to,
to avoid the main days of their celebration.
Yeah. Okay.
Okay. Let's get the next question here.
Okay.
K. For all the beneficial knowledge you've generously
shared with us.
May Allah increase
in your knowledge and give you all the
of both the worlds, Amin.
I want to ask,
is eating cooked onions and garlic also?
And another question I wanted to ask is
about the Surah Hazab Aya 59.
There, the women are told to cover themselves
will not be abused.
Some people say that even women maintaining proper,
hijab are also being abused in the society
at their homes, etcetera.
Would you kindly express your opinion about how
can we refute their opinion?
Okay. Let's,
address this one first.
The
the talks about
the community, the Muslim community,
because
they use if the woman
is not,
dressed modestly,
he will be harassed. He will be talked.
So
Allah is saying, this will
make the people refrain from,
harassing you or talking,
or saying anything about
you. K?
So here,
if there are people who are evil,
yes, even if you're just from head to
toes.
Okay?
And they they,
they were trying to to have us on
this or talk to her about her.
But the idea is talking about that this
is the purpose,
that those who have
decent
decency,
they they will feel ashamed of themselves, shy
of themselves to
harass a woman who is covering herself
and telling them, please.
Okay, lower your gaze and look don't look
at me. So that is the
the the the purpose
behind the the covering. The covering is a
protection
and is a message
to the opposite *. A woman is covering
herself, so fear Allah and do not
bother her or irritate her or harass her.
But even there was out there everywhere,
but sisters should
cover themselves
and dress according to the code of the
the
Islamic the the code of the Islamic dress
and should avoid
tight clothes
that will reveal
their, their bodies
and have this
which
is flowing all over.
So
that is what Allah
wants us,
the Muslim
to look like.
But
the evil the words will be there everywhere
Regarding the garlic and,
onion, if it is cooked, the prophet said,
kill it. Kill the smell by the cooking.
So if it is cooked
very
well, then the smell will not be there.
Then there is no harm.
Is this clear?
Yes.
Is clear.
Let's take the question from Abu Diop now.
Abu Diop, go ahead. Please unmute your mic.
For for this, tremendous class. I have understood
it.
And also may Allah reward you and,
and.
So I have 2 questions,
at least 3 questions. So first one is,
when a when a beep sneezes
and yawns
In my in my country, people
people say something when when the baby,
sneezes,
and when it
when he yawns,
they cover,
his or her mouth. Is that is that
authentic?
Okay. So when one sneezes, he has to
say.
It's a baby. A baby.
Oh, baby?
Yeah. Okay.
Baby
is a baby is the the tenant
will never lie against the baby.
Okay.
So
so someone says
on behalf of the child?
They say they say, may you live
and, have,
and be healthy. This is a translation. Mhmm.
I
guess,
people there have made all these things, nothing
like that condition.
But for the growing up,
that if you sneeze, you have to say
If you are yawning you, close your mouth.
And you don't say also so that some
will say, you're all the reality.
That's not also understood.
No.
And the second question,
this this, this,
Thursday,
I have, I have a program to, to
accompany my brother to the airport.
And at the airport
in in this country I'm in,
they don't like people
who who, like, pray
and and all the stuff. So,
at the time I'll be at the airport,
it is normally Maghreb.
And,
I will try my best to go and
ask if if there's a place for prayer.
And I'm I'm I'm wondering if they don't
allow me to pray anywhere near the airport.
Am I sinful if I don't pray?
Or can I pray sitting?
Okay. I'm sure you'll find a place to,
to
to pray. For sure.
All airports, they you'll find a place to
to to pray.
And many international airports, and they have pay
of, rooms.
Oh, okay.
You just ask.
Okay.
I would ask. I mean, you should not
miss your prayers.
Yes. That's the yeah. That's that's that's my
fear,
which I'm not gonna ask.
And if it
let us be I mean, go to the
extreme. No place.
Okay,
then you can't delay the.
No.
No.
But, actually, you'll find. Actually, you'll find.
Yes. Hopefully,
The the third question,
is is regarding
what you,
what you mentioned about the Hadith,
having,
having intimacy
with a with a woman who is menstruating.
And
is it also haram when the woman is
masquerading
to,
to touch her and
kiss her, do the foreplay, all those things?
Is that part of it?
No. That is allowed. The prophet,
as he said, he used to to do
this to all of us, his wife.
He would tell us to,
wear, weshaba,
hijab,
and you would be fondling with the other
part, such as halal.
Okay. Let's take the last few questions here.
The next question here we have is,
assalamu alaikum, Sheikh. Are board games
which use dice
haram, like, for example, monopoly?
I don't know about this game. You know?
So
I don't know what kind of game is
this one. But
the the the game which is the backgammon,
that is what the talks about.
The rest of the games,
the ulama, they said,
if these
they involve gambling, yes, it is haram,
or if they waste time,
that is also the same like laying chest
if it is going to make you miss
your salah and things like that.
Okay? From that perspective, it will become haram.
But if it is within reasonable time,
then it is okay.
And that is applicable for all types of
games.
Is this clear?
Yes.
It's clear.
Okay.
So we have a question,
Assalamu Alaikum. Question.
My question
may be a little sensitive. Please forgive me,
but I need to be guided.
A young
unmarried woman
sometimes wakes up from sleep and finds
discharge.
A woman's discharge changes throughout the month, and
she has never been married before.
So she becomes confused whether it is a
regular discharge or from
a dream.
In such cases, what should this person do?
May Allah increase your. May Allah strengthen your
iman.
And this is how a Muslim actually learn
about Hadim.
Okay?
Came
to the
and said
She came and said, oh, prophet of Allah,
Allah does not feel shy
of telling the truth.
A woman sees in the dream, in Hatzalayd,
that she is having intimacy with her Fatima.
Should
she take a shower?
The prophet
said,
yes,
if she sees
the water, if she sees the discharge.
So here,
has told the by this question
and give them the answer.
A woman just like the man, she can
have
wet green
like the man.
No difference at all.
So if she gets up and she finds
a discharge
and she recalls a dream
and something happening in the dream.
And she's seeing that this is a discharge,
not the normal discharge, because normally women,
there will be natural discharge.
Everyone has
this. So if it is different,
then yes. She has to take a wash
and shower.
If it is the normal discharge, just take.
Is this clear to the question?
Yes. Inshallah, that is clear, sir.
Let's take Sadman
Sakib. Please unmute your mic.
For the session. I have a question, that
I received, from a new Muslim brother.
He was asking about,
he recently joined Islam,
accepted Islam, and he was asking, what is
the ruling, if someone did a murder?
So, I felt a little bit confused,
to convince. So if you can advise me
regarding She committed what? Murder?
Yes. Yes.
Oh.
He didn't mention it,
so I'm a bit confused. Anyway anyway,
the the ruling in Islam,
the
the crime or the murder,
if it is deliberate one, intentional one,
then, of
course, you the punishment is known. Life for
a life.
K?
So
I'm talking about about the Islamic ruling.
K? A Muslim killed another Muslim
intentionally.
So the the
the,
punishment is to be he has to be
killed.
Unless the
the,
the,
owner of the blood, they call it,
the family of the one who was killed,
for gift.
Or accept
the idea.
The second type,
if someone
killed by mistake.
He committed murder by mistake.
Here,
there's not this house,
but he has to
give the the blood money,
and he has to pass
2 consecutive months.
So now the questioner,
do not know whether he,
when he did this, he was before a
swab or after a swab,
and what type of murder and how did
it happen.
So my advice to him is to
go and ask the in
his area
and explain the give him the details about
what happened.
And we know that
in Islam,
if a person
make things in the past
and he became a Muslim,
that Islam wipes all his sins that he
committed in the past,
all these things.
So
that's why my advice to him
is to go and give the details
to a Muslim scholar in his area,
and he will guide him.
Sheikh.
There's a follow-up question to the last question
regarding the discharge.
What if she is confused about the discharge?
Will she take
every time she is confused?
Of course,
it is it, it will not be wet
dream every day.
So that's why if she if she recalls,
k, if she recalls
that she was,
fantasizing
or thinking about things,
Something triggered her
her her body.
Or she was reading a novel or or
she saw a movie or whatever.
It is possible
that this thing happens during the day.
Otherwise, it is the normal discharge because the
the discharge of the woman,
which is the
the many of the woman.
Right? Because she's a woman like a man,
and the and
say it is yellow.
It is yellow.
So that is the water of the woman,
which is different from the the man's. And
the the fluid of the woman, which is
the this yellow fluid,
it has also
impact on the on the, the
resemblance of the child.
Because of that, a child,
looks like his mother
because of that.
So the the the the water or the
fluid of the woman,
which means
when she is thinking about
fulfilling her biological
needs,
the wet lead, so she would see this,
yellowish fluid.
The other normal fluids, women, they know it,
and she can ask
any woman,
Her mother, her sisters, and they will tell
her.
And that's why my dear brothers and sisters,
I'm talking now to the mothers.
You need to educate your your daughters.
We need you need to educate her before
reaching that stage.
Tell her daughter, now you are going up
and this what happened and this happened and
this happened.
So so so by
the time she becomes a woman, she knows
everything
because we have a problem here.
Sometimes it's the culture. Oh, no. No. No.
No. No. No. No. Hey. Hey. Hey.
Hey. It's just simple to talk about these
things. What?
Assalam
taught us everything and the prophet
taught everything.
The Sahaba and to the Sahabi yad.
So we need to educate
our daughters,
and that is the role of the mother,
The same thing the role of the father.
Your son is going up.
1 of my brothers who just
passed
last week,
his son
was leaving the the most the the, the
the salah, the masjid
is.
And he was reluctant to talk to his
son.
He was feeling shy. How to talk to
him? That's my son because he started seeing
that the voice of the boy now is
is coarse.
It's mad now.
So the it's only his wife told him.
Talk to him.
His voice is different now.
So tell him about the sign of the
poverty
that he will become a man.
And he said, you know, Simon, and then
he told him. He said, yes, dad.
Not fine about this. I'm seeing it every
day.
What dream?
So my dear brothers and sisters, we have
to know our deen
and teach our children.
So the water
of the woman the fluid of the woman
is yellow.
That is seeing
and which and that's you recall
something in the dream
or you were,
thinking about,
in Tennessee or you read something or you
saw something,
then get up and take a shower.
If it does a normal discharge, you just
take Google.
Is this clear to the questioner?
Yes. Inshallah, Sheikh, it is clear. Let us
take
Shaimaou
Yunus. Please unmute your mic.
Assalamu alaikum, Sheikh.
Let me word,
Sheikh
with
for his
Mine is a follow-up question. I asked question
regarding raising
up
from Sujood for another.
We usually
place our hands both hands on
the ground,
and either we'll place it flat or we'll
place we folded the hands. So I want
to ask which one is the sweet which
one is most suitable? Is it folding the
hands or,
making the hands flat
on the ground? You get up from the
you from the ground to the, to standing?
To standing. Yes. Yes.
Okay. Here, you have the sunnah.
You have 2 waves.
Yeah. And do like this, normal.
This hand the fingers are spread out
and get up, or you can make like
this, kneading.
Okay.
Okay?
Like, if you I knead bread or dough.
You know, when you are making the dough,
you close your fingers, you are kneading. So
whether you can go up like this, you
can go up like that.
Not perfect. Okay. So which either way
The problem. Done. They're accepted. Did vote.
Okay.
Now the question was clear.
Okay.
Okay. So, yes,
the final question I believe we have here,
is
related to someone who's seeking advice.
They're saying,
my daughter's current school
have used COVID
safe measures
as a way to say there is no
space for her to pray.
I'm currently in written dispute with the head
teacher and trying to contact the standing advisory
council
for religious education about this.
What would you advise me to advise my
daughter in the meantime until the
until this gets resolved?
She's in the school. She goes to school.
Right?
Yes. Correct. Yes.
Okay. She can come out. There's no place
inside.
I don't know.
She's I cannot digest it. There's no room.
There's no place.
She can come in the open.
And put her for a mask and stay.
What's the problem?
Chef, perhaps, she's not able to exit the
school until home time, so maybe she's missing
prayer, etcetera.
There is no yard in the school?
Yeah. I'm I'm sure there is a yard
or etcetera.
That's okay. Thank you. If there is a
will, there's a way. We want to play,
we'll find a place.
You should have a fire play a play
a mat.
Okay?
And she looks for a clean spot,
and she knows
she has the mobile, and she knows the
the direction of the fibula.
K, my dear brothers and sister, you'll find
a way. You will find a way. Don't
miss your salah.
And that was the final
question or
request for advice and, if you'd like to
kindly conclude today's session inshallah.
May Allah
reward all of you
immensely
for
your attendance, for your patience, for your keenness
to to learn.
May Allah
accept
it from all of us.
May Allah give us the patience and the
and
the
success to carry on learning our deed.
And my request from my brothers and sisters
is
to revise.
Whatever you learn, revise it.
Don't just keep it and then forget it
and share it.
Because by sharing it
with your sisters, with your brothers, you will
understand it
more.
You will understand it more.
And this is how the end the end
by the brothers and sisters comes.
It is a continuous process
by accumulation.
Today something, tomorrow something,
and that's how we build. And
the most important thing is the Sabbath.
Sabbath.
May Allah
reward the organizers
immensely
for facilitating this,
gathering with all of you.