Salem Al Amry – Lesson 16 Weekly Class The Removal of the Doubts
AI: Summary ©
The importance of learning and practicing daily deeds as a position to protect oneself and others is emphasized, as it is used to signal the beginning of a message and is used as a shield to protect oneself and others. The importance of following rules and evidence, maintaining healthy relationships with oneself and others, and educating Muslims is emphasized. The Jannah lecture emphasizes the importance of praying and following the kitah and sun waking, as well as the need for financial support to help a sick mother. The importance of learning and practicing to become a serious student of knowledge is also emphasized, and a program for the next day is announced.
AI: Summary ©
Sheikhuna when you're ready inshallah.
I'm glad that inshallah,
Plea.
Brothers and sisters,
welcome to our weekly DARS.
This is the 16th lesson
of the topic, the removal of the doubts,
with our honorable sheikh, Sheikh Salem Al Amri.
Thank you for joining us. Those brothers or
sisters joining us on YouTube or Zoom
Afan, YouTube or Facebook,
you're more than welcome to join us. We
take the questions
only on our Zoom platform.
So please take benefit insha Allah. However, with
regards to the question time,
which will happen in the second hour of
the weekly lesson, this will be only done
on the Zoom platform. If there's anyone here
who is watching on the platforms
and,
just to clarify, this is a weekly lesson
of ours
and the event,
which is emotions of the prophet
that will take place tomorrow.
That will take place tomorrow.
This is a weekly regular class, and everyone
is encouraged to also join this class, Insha'Allah,
so you can take knowledge.
As for the event,
this is more like imam booster,
and these knowledge
classes
will keep you firm on your deen and
improve you in character.
Without any further delay,
I will like to request our beloved chair,
Sheikh Sala Al Amri, to begin the weekly
My dear brothers and sisters in Islam, today
is our class, Kasfir Shabbat,
the removal of doubts. This beautiful book by
the Imam, the Mujaddid,
Sheikh Mohammed
May Allah
elevate his status in the United Nain Amin.
He said,
and before
we delve to the topic,
my dear brothers and sisters,
we are living in a time
where there are a lot of,
a lot of doubts,
an army
of
advocates
for the for
misguidance,
working around the clock
to confuse the Muslims.
So
if you want to save your imam,
if you want to save your
family, if you want to save your community,
if you want to save your ummah,
you need to equip yourself
because you are in a battle.
People are attacking your deed.
And your weapon in this battle
is the end, the knowledge.
If you don't have the
and you have no intention to seek it,
you will fall afraid
and you'll be a victim.
Because without the knowledge,
without the aim, you will be confused.
You hear this one saying this say, it
makes sense.
The other one says, oh, it makes sense,
and you don't know where who's right and
who's wrong.
And maybe the then will step in and
say, you see?
These contradictions
and try to make you more confused,
and then he will tell you it's better
that you live the whole day and have
peace of mind.
So that's the trick of the shayba.
The idol
destroys
the
the the Muslim by Shabaha or
he destroys the Muslim by
shahawat,
desires and lusts.
So my advice for you, my dear brothers
and sisters,
roll up your sleeves
and take it very serious
and seek their aim and their knowledge
and learn your dream seriously.
Don't rely in just 2 hours or 1
hour
talk here and there.
No.
You have to put the plan
on a daily basis.
This number of hours is for the dean.
I have to learn my dean.
You sit at your desk,
you have your notes,
and you start writing, and you memorize
the proofs.
And this deed, Allah said, the prophet said,
that's it.
Allah Islam is so clear.
So this is
piece of advice from the call of my
heart to all of you.
So the Sheikh here says
So what the other is saying,
So the enemies of the Tawhid
because now the attack, my dear brothers and
sisters,
is in the Tawhid.
Because this is the ummah of the Tawhid.
And throughout the Tawhid
comes the Tawhid.
What does that mean?
No unity without unity.
So the Tawhid will unite the Muslims
and bring them together.
Our strength
springs from the Tawhid,
so they attack the Tawhid,
and they attack the Ummah of the Tawhid.
So they are enemies of the Tawhid
because you are calling
to the worship of Allah alone.
Allah
alone.
The king of kings.
The creator of the harvest and the earth.
So that Sheikh here
is drawing our attention,
and he is instructing the students
and telling us,
do not underestimate
your enemy.
So you have to be
qualified to confront them.
So the enemies
are still here.
They have knowledge
and science
at their disposal.
You can have variety
types of types of knowledge.
K? Books, there are books
attacking your deed.
So how can you combat that
if you don't have any?
They attack the deed
through their arguments.
They argued,
and they lie. Most of the time, they
lie.
Whether they are the young kids
or they're students.
And all
but what they want to achieve
is to
extinguish
the light of the rain,
to put out Allah's light.
So Allah
Then when the messengers
came to them with clear proofs
Remember, all messengers came with the message of
the
We
certainly
have sent into
every Ummah,
every community, every nation, a Surah, a messenger.
Calling them and they're gonna do a lot,
worship a lot.
And
all false objects of worship.
So all the prophets that came with this
message.
Oh, the message is
this. Allah sent his messages
for the Tawhid,
creating us for the Tawhid.
Tawhid.
They did not create the jinn and mankind
except to worship me,
to single him out, and that is the
tawhid.
We single him out
regarding
his names, regarding his attributes, and that is
unity of lordship,
regarding his
acts unity of lordship, regarding his names and
divine attributes,
unity
of
divine names and attributes, singling him out regarding
our own actions
as unity of worship. So
Allah created us with the.
When the prophet
sent
Mu'adh to Yemen,
he told
him
So this the first thing you address,
the top item
in the on your agenda
is the.
Call them to
be witness to the oneness of Allah and
to worship him alone.
And then the messengers came to them
with clear proofs.
The revelation is clear
proofs. They exulted
in pride. They boasted
with that
which they had of knowledge.
So they became arrogant.
And the I've described some of them.
Wolf wolf.
Our hearts
are covered, sealed.
Sealed why?
The commentators
they said they are saying our hearts are
sealed
because they are full of knowledge. So there's
no room
for adding anymore because they are full.
That's why they are sealed.
So they exulted and pride with that which
they had of the knowledge.
And the knowledge, my dear brothers and sisters,
which is not
beneficial,
which does not bring you down to earth,
the knowledge that doesn't make you a humble
person,
the knowledge that doesn't draw you near to
Allah is a harmful
note. Satanic knowledge.
That is the knowledge of Iblis. Iblis had
the ill,
it didn't benefit him.
So if you have ill knowledge
and information,
all the information,
but
it's not
touching your heart.
It's not making you a humble person.
It does not make
you tremble out of fear of a war
zone again.
That knowledge is harmful knowledge.
You're only acquiring
more ever
proofs and evidence against you.
You are establishing
more
more proofs
against yourselves.
So on the day of the selecting, you
will never have any excuse
because you know everything.
You learned the thing.
Yet,
this knowledge didn't
benefit you.
Remember,
when Imam Ahmed was asked about Bishop and
Happy
his son, I think father
Mohammed. He said, oh my father,
the scholars of Hadith, they say Bishwar Al
Haafi is not a scholar.
He said, my son.
And what was the benefit of of of
knowledge and
if it doesn't make you reach what we
should have already
reached?
And achieved.
Because knowledge, as the salah said,
That is a
the fear of Allah.
So he told his son, what we are
doing
and
working and solving only to reach what
Michel already got.
The
fear of Allah
because they became arrogant.
Allah said,
and we're ultimately
overwhelmed
by what they used to ridicule.
They ridiculed the deen, ridiculed the
the,
message of the prophets.
So
their ending
was, of course,
not a pleasant one.
Then the said,
so the
is telling you,
those whom you will come across,
they have people of knowledge,
and they will argue with you.
So if you don't have the
don't
face them
or attend the circles or confront them
because they will defeat you, and they will
confuse you.
And that's why
the salaf, Rahim, they
would warn their students
not to
sit with the people of bigger
Muslims,
but who are not
following the and
they're following their own thoughts and ideas
and following their own innovations.
They used to warn them.
Do not sit with them. Do not sit
in their circles
because what you are going to hear only
doubts.
And this is my advice for all my
brothers and sisters.
Never listen
to those who are deviant,
those who are not upon the and
understand
the as the Sahaba,
that Islam, which was there for 3 generations.
Don't.
When you are a beginner.
Later on, if you become Alan,
that is different.
When you become
advanced students of knowledge
and you are well established,
then you will be able to distinguish.
But as a beginner,
no.
No.
And don't read the books
because they what they contain.
So that's what the used to do,
to warn their students.
The
came to the circle of
I think.
And they said, Sheikh,
we want to read some.
He said, no.
Even one.
Because absolutely, they are not going to read.
I'm not
going to read
I add verses that are very clear.
Clear cut.
The meaning is known.
They are going to read. I add that.
The meaning is.
It could mean this. It could mean that.
To create doubts in the minds of the
students.
In the Quran,
And the ayat which have more than one
meaning,
Allah revealed them as a test.
And the last of those who have a
disease,
they leave the,
the ayah that are very clear,
and follow those ayah
that
are seeking the
And the Quran, if you want to understand
the which
you have to put the
which means that the
the meaning can mean
mean
has multiple meanings.
You put it next to the then
you the meaning becomes clear.
For example,
when Allah says,
don't you know that the Christians they use
this ayah as an evidence
for their belief, the holy trinity?
And they say, Allah said,
we.
And in the Arabic
language,
the minimum number of this to make,
plurality
is 3. So the father, the son, and
the holy ghost.
So the Quran supports our belief,
and they know that this is the royal
we. They know that.
So to know what is the meaning of
we here,
put it next to the and
your is 1. Your god is 1.
So then you find out your the meaning
becomes clear to you that here it is
riallui Allah praises himself
and glorifies himself, subhanahu wa ta'ala.
So they said we want to read.
So on Hayat of the Quran, he said
no.
He said they said, some Hadid. He said,
no.
Leave my circle. Leave it.
And when the setup and the our scholars
in the
past, they debate with the deviant ones,
they debate with them and
show up in the circles,
closed circles.
For their life to refute them by books.
So they don't give a chance
for those callers of misguidance
to mislead
the message.
So my dear brothers and sisters,
be careful.
Don't flex your muscle and say,
I have intelligence.
I am intelligent person.
I have doctorate.
I have master. I have bachelor.
I can't find out whose right and his
wrong. No. You will not find out
when it comes to the
the religious knowledge. You will not find out.
Leave your secular knowledge aside,
and you'll be confused.
I'll give you a lot of the story,
story.
True story
happened in Medina.
In the Masjid of the prophet of the
seven, there was a man teaching Arabic
from Mauritania.
But of course,
he was a and
the scholars
and the and
the Islamic University
used to warn their students
because in Sinai, Swami, and Medina,
the students
after the working hours,
they go and play in
the Haram,
and there are pastors, they take them there.
And this chef is teaching them.
He has some students around him. He's in
Arabic. Nothing.
So the
used to warn the students.
So one of the students, he said, no.
Come on.
I can't go and learn Arabic only.
And I
my auntie got my shawla.
Okay. He sat in the circle.
Now this year,
you're speaking Arabic now,
but when you study Arabic,
if you study grammar,
and then you will
find the support from the Quran for that
grammatical
for that grammar rule rules of, rule of
grammar, you will cut an eye.
And that's how he will,
vent his poison.
And the student this student was brilliant.
So
the moment this year has started
giving
try to
interpret the aya or give the meaning of
the aya, I'm quoting a poetic a poetic
verse that this is the meaning of it
in Arabic,
The students will say no.
This is like this.
And he would also
quote
a vaultic
verse.
And one day,
the sheikh showered him
with bolded verses
that the Arab state this and this and
this and this and this could mean this
and this and that.
He flipped,
and he became confused
because he did not listen
to the advice of the.
So first of all, learn your deen,
then after that, Noha.
Sheikh al Salam you've been Taymiyyah Rahim Allah
Ta'ala.
He refuted
all
the deviant thoughts
and ideologies and beliefs at this time.
The Jamia,
the Asha'era,
the Batrinia,
the Christians.
How could he do that? How did he
manage
after he became imam?
After he studied his Islam.
They say, if you sit in the circle
if he is talking in any discipline,
if he's talking about the fear,
you say he's a.
If he's talking about,
you will say he's a Jewish, he's a.
If he talks about theology, Aqidah,
you will say he's theologians, and that's what
all he knows.
If he talks about Hadid, you say he's
a Muhammad.
That's why you became Jafar Islam. In
this circle,
all different groups are sitting.
They benefit from this aim.
Even non Muslims, they sit in a circle.
And if anyone of them objects
and says,
we believe, what we believe and what we
say in our,
according to our belief, our
our
is this. And the shepherd say, no. No.
No. No.
That's not what you believe.
And he would correct him and tell him
this what you believe.
This what is there in your books.
Oh, yes. Yes. Yes. That is it.
And then he will
refute. He was amazing.
So when you reach the level of Islam
have been came here,
then no harm.
But they are just in k g 1
or k g 2.
Protect yourself and listen
to the advice of the.
And believe me, my dear brothers and sisters
today.
One has to really
fear Allah
and should be afraid
of going back on his heels
because the hearts
are between 2 fingers of Allah.
Allah flips the hearts the way he wants.
So don't rely upon yourself and trust your
knowledge. No.
No.
Don't.
Always.
Ask Allah
Ask Allah to deliver you safely from this
world
while you are holding
to the deed.
Then the chef said,
said,
which
means what? If you know that those enemies
of the if you know that, and this
fact became known to you,
and you came to know that the path
to Allah, the way that would take you
to to Allah.
So there must be enemies there waiting for
you,
taking ambush for you,
the shaitan and his
falsehood.
And will not let you
tread on the path to
the There will be
obstacles
in your path.
So there are enemies
waiting for you,
and they will not.
They are eloquent,
they have knowledge,
and they have mastered
the art of arguing.
So don't
underestimate
your enemies.
And some people,
they will be confused or they will be
impressed impressed
by such a person
because of its eloquence.
Apart from the eloquence, there is no end
in what he's saying,
but he is so eloquent.
He cast spell on them
by his through his and,
So and knowledge.
But this knowledge
is not the knowledge that is purely
based on.
And they know how to argue
and how to confuse you.
What is mandatory?
What is
incumbent upon you
and obligatory
You see you see how he cares for
us, Rahim Allah?
How he cares for the sinners of knowledge?
He's warning you
and he's telling you,
listen my son,
Don't go and confront your enemies when you
are not fully equipped
because they're not easy, guys.
So for why you were added?
What was obligatory?
What was incumbent upon you?
To learn your deen,
to learn
the Quran and the Sunnah.
So
this knowledge
of the deen will become your arm,
your shield to protect yourself.
This arm by which
to cut and be how will I share
a pain by which you fight
those devils,
human devils.
So this what their
leader,
their imam, the sheikhan said,
that he will come
and approach the believers
and see
Shaitan
will not you'll not
find him there
at the night club.
Because those who are there are JLFIN already.
So he
those are already with me,
and they have permanent,
membership in my club. So
he will not waste his time for those.
But he will come to you
if you want to go to the mosque.
He said
I will sit
in their
way,
your straight path,
The path that will lead them
to your pleasure,
that is where I will block
and that's where I will sit,
subhanAllah.
So those
whose imam, the shaitan,
said this to Allah has no idea.
Surely,
I will sit and wait against them, the
human beings.
When you state pass,
then I will come to them
from before them and behind them
and from their right and from their left,
and you will not find most of them
as thankful ones. They will not be dutiful
to you.
So
this what he promised.
This what he promised.
Surely, I will sit and wait against them,
all human beings.
Because when Allah cursed
him
because he refused to frustrate our our father
Adam because our father Adam
He said, surely, I will sit and wait
against them.
I will approach them
from before their hands. They will come from
in front of you.
Subhanallah.
1 of the ulema,
he passed away.
He was always,
he was a specialist in the tafsir.
He
said,
if we look for all the directions of
misguidance,
I will mention them here
in this from
the.
ID
him from before that.
And see, people they say, he
is progressive.
Progressive.
Woman
If you are religious and holding to the
book of Allah, they say he is backward.
How they describe you.
1,
you have the rightest.
You have the leftist.
So all these doubts,
who planted such doubts in their minds?
Dear, my dear brothers and sisters, there are
6
directions.
That's all.
2 are missing here.
Two directions
are missing.
Front,
one direction. Back, one direction.
Right, one direction.
Left is one direction.
2 are missing.
About up and down.
Why didn't she Blaze mention the 2?
Why did he
miss them?
Because he knew
he cannot
approach you
from these two directions.
He cannot come from above you
because who's above is Allah,
and the divine guidance comes from above.
So if you
always turning your head
towards
your creator
who's above you
and receive his guidance
which comes from above
and follow it, he cannot
do anything for you.
Whether you are progressive
or leftist or rightist or whatever,
He will manage.
But if you follow,
and Muslims,
they're always
following what comes from
us, what Allah
sends
down.
We follow the revelation.
So if that is the robe of Allah,
if we hold firmly and grasp the robe
of Allah,
which can never be severed,
then we will be delivered.
And shaypah
cannot harm us,
and he would fail.
So he didn't mention above
because the guidance comes from above.
And he cannot
mislead
whoever
receives his guidance
from Allahu's behalf.
You cannot.
This Quran leads to that which is the
most
straight.
To the So we are holding firmly to
the no one
can
lead us
astray. Neither the shaitan
abhis himself
nor his
allies.
But the moment we let the road, we
let it go.
And then we start seeking guidance
either from the right,
from the left,
from the capital camp, the communist camp.
Then
you follow faith.
And he didn't mention above
as explained
and below
because that's what he refused.
Because down,
it's just that's where you place your
The highest point in your body,
which is your point
becomes the lowest.
The lowest.
You put the highest point
down
and becomes the lowest.
And then you say,
glory be
to my lord, the most high,
the most high.
I am lowered,
but you cannot be lowered.
You are the most high.
And you know the sunnah?
The sunnah,
when we ascend,
we say
And when we descend, we say
The commentators
on
the hadith, they said,
when you
ascend,
you say Allahu Akbar. You bloodify Allah.
No matter how high you reach,
Allah is higher than you.
So you have to say Allahu Akbar.
Because normally,
when you ascend, you feel,
oh, I am something.
Allah tells you, no. No.
No. I am greater than anything.
So Allah told us to his father to
say
Allahu Akbar.
Allahu Akbar. Allah is higher than anything.
And after this
ascent,
you come down.
You descend.
You cannot stay there. No one can stay
always there.
You come down.
So when you descend, you say,
He remains, but
I am descending
and coming down.
So you have to say,
glorify
Allah.
You place him and you glorify him,
So he didn't mention these two directions
because Allah is above,
and anyone who seeks the guidance from above
can he cannot
come near to him.
And he didn't mention
down because that's what he refused
to prostate.
That's why when you prostate,
he cries.
And he says, woe to me. Woe to
me, Cheban says.
The son of man was commanded to prostrate
and he prostrated and I refused.
Those who believe fight for the cause of
Allah,
whereas
disbelievers
fight for the cause of the devil.
So fight against Satan's
forces.
Indeed, Satan's
schemes
are ever weak.
So here the sheikh is saying,
See the words of the Sheikh,
so concise.
Well, I can either
if you come to Allah sincerely.
Sincerely,
seeking his guidance,
seeking his help,
And you pay attention.
Pay attention
to the
the proofs,
the evidence in the Quran.
The proofs
that are mentioned in the book of Allah
and it's
because
Allah
That's
why my dear brothers and sisters, when you
are reading the Quran,
remember, I mentioned this many times,
and I will never stop reminding
you. Have
2. One Quran, one that you read to
finish the Quran in
at least once a month.
Well,
the
only. One ayah,
the 10 ayah,
check the tafsir,
check the meaning,
and write down the benefits,
and see how Allah reviews
the fantasies, reviews the
the
erroneous beliefs,
the hujjat,
and the bayyanat,
the clear proofs.
So if you
turn to Allah,
as Sheikh Islam
used to say,
if I come across an issue,
and they could not
understand it,
I start crying to him.
Oh, lord,
Of Ibrahim, teach me.
Oh, no.
To to understand,
make me understand.
And he would
get engaged in the dikit
until
Allah
makes it clear to him.
Because the one who will give you the
understanding is Allah.
See Allah
and the and
Allah will make you understand.
And that is light Allah will put in
your heart.
And that cloud will vanish and disappear.
And you see, oh,
the issue, the
matter is so clear.
So
turn to Allah sincerely
and listen
to the proofs
and the clear proofs,
then
don't be intimidated.
Neither be intimidated
nor grieve.
You will have the upper hand
if you are
equipped.
You are equipped.
When we read in the history
of
they exposed
all the sects,
the vengeance,
Whether the the of the
Yahmai,
Ahmad Ahmed, by
himself,
facing
facing the facing the,
the caliphs,
and,
telling them
to reduce an evidence from the Quran and
sunnah.
Show
me. You are making a claim.
What is your support? What's your evidence?
The Greek
logic?
Your evidence what Aristotle said, what Socrates
said, what Plato said,
you want me to follow that
and live what Mohammed said?
I
cannot. Give me
from the Quran and said,
he remained firm.
That's right.
Allah save the Ummah
from going astray.
As they said,
Allah protected
the deen by 2 men.
Abu Bakr.
Allah saved the Ummah by Abu Bakr
on the day of Watsesih.
When most of the tribes,
they
went back on the hills,
became upper states,
and he fought them and brought them back.
And the Lord saved the
you.
Easy.
They they will be exposed
and they will be defeated.
His opponent at his time
could not face him, could not confront him.
He just
refused them just like that.
Finally,
they knew
they could not
Opposed him, they could not defeat him,
so they started using
the power,
lying about him lying about him.
When he was in Egypt,
they lied, I guess,
that he is
misleading the Muslims,
misguiding the Muslims.
When he wanted to defend himself in the
presence
of the governor in Egypt,
they told him,
we didn't bring you here to preach.
So he said, who is the
the father? Who's the judge?
I mean, I said, I am the judge.
He said, you are my enemy. You are
my opponents and father at the same time.
Okay. Do whatever you want, and they put
him in the
in the jail, in the well,
in the.
And when they came out, was released.
The
He wanted to
kill those scholars
who put Eventemia
in prison. He wanted to kill them.
And they've been taking it and started to
defend.
This is the the the heart of the
day.
That's what
called, god use of malice against Muslims. No.
No. They
harmed him.
They lied about him.
He was put in jail.
Now he's defending them.
Even Makloum said, I get to live in
academia. Ibrahim
is an an amazing
amazing person.
When the Sultan wanted to get the device,
he was defending us defending us.
So he started defending them.
Those are the best scholar. Those are the
scholar Muslim scholars. If you kill them, you
will not find.
Scholars better than those.
So
you have no right to do that.
Then they sometimes said,
but they did this and this and that
for you to you.
Said I have forgiven them.
Yes. They have done all these things you
mentioned.
I have forgiven them.
So here,
don't have to be intimidated.
Oh, please.
And then he said,
In his book,
This is an encyclopedia
which says
there's no contradiction
between the intellect
and liberation.
There will never be any contradiction
between sound intellect and
pure
and correct
way.
So there is a contradiction.
It's either
the scripture
or the text,
for example,
when like a hadith,
maybe the hadith is not authentic.
So that's why there is conflict.
Or
if the revelation,
the wahid, the the the sunnah
the sunnah, the sunnah is authentic,
then the problem is here and the understanding,
the problem with the person.
That's why
you cannot say because
I can't my intellect cannot accept it,
so I have it must be,
round, and they will not
accept this text.
This is not the correct criteria.
Because because your intellect cannot comprehend it, your
mind cannot digest it. There are other minds,
understood it, digest it.
And whose mind should we follow?
Why your mind not, somebody else's mind?
So it's not that that's why I said,
Mahali said
Had it been left with the intellect of
the, mine,
it would be
most appropriate
and suitable
to wipe the socks from beneath
because the bottom part of the socks is
the part that comes in contact
with the dirt.
But the Allah said to his father
that he was over the socks,
not the bottom, the one that touches the
dirt.
So it's not less for your
rationale.
So here I mentioned, Jabali Islam Rahim Allah,
and this beautiful book,
I don't know whether it is it needs
to be translated actually, but it is it
needs it is a project.
It
says,
What does this mean?
He said anyone
comes with a proof,
aya
or authentic Hadid,
to support his argument
which is
erroneous argument
to support his to
support his to support his,
incorrect methodology.
This rule that he is using
can be used against him easily.
Easily.
Easily.
Because
it is impossible
that
the Wahi,
the revelation
will support
the misguidance
or can be used
to substantiate
and support
the
wrong
ideas or the wrong beliefs or the wrong
practices. It cannot be.
So anyone who that's why if you find
a person of
trying to support his
for example,
he says
not every innovation is a misguidance.
The prophet said,
every innovation
in our deal is a misguidance and every
misguidance leads to the
to the fire.
So they say no.
Not every The prophet said every
and they say no. No. This
is
not means every.
See?
How?
The prophet said
Say no. This is like,
Allah says
in the Quran,
that's why they are
having
knowledge.
So if you don't know,
they will confuse you. Allah said in the
Quran
regarding the wind
which Allah sent to destroy the tribe of
That the wind destroy destroys
everything
by the
will of Allah by
the order of Allah
by the permission of Allah.
And their dwellings
remain intact.
So they said here,
Allah said to them
but the wind did not destroy everything.
So similarly
there, not every is.
Some
which they call it,
they are okay.
So how do you, answer that?
The answer?
That
always
means
And this there is Karina.
Karina.
What is Karina?
The context.
So I was
it destroys everything by the will of Allah
and by the permission of Allah.
But it didn't destroy
the dwellings.
So what does this mean?
The dwellings remain.
So this is the kareena,
which means
the wind destroys everything
that Allah commanded it to destroy.
This
so the wind destroys everything that it was
commanded to destroy.
So it was commanded to destroy everything apart
from the dwellings.
The dwellings remain.
The dwellings remain.
When Allah said
everything was Harish
except Allah
Everything was
be ended,
which means what?
Everything
that Allah Subhanahu Wa Ta'ala
wanted to bring to an end.
The agenda will remain,
hellfire remains,
remains, remains.
So whatever Allah wanted
to end,
that's when we ended because
there is a
but in the absence of the
the text has to be taken
literally and indeed free of sins.
So anyone who comes
with a proof
and thinks that he can use it
to support his battle
can be used against him
can be used
against him.
And this is very important,
very important.
So he should not be intimidated
and you should not be frightened.
And when but here you have to be
qualified.
You have to have aim. You have to
have knowledge.
Knowledge about what your,
your enemies have.
And, yes, I'm in the home in a
lane
so you know what they have
so that you will be able to,
answer their
queries
and refute
their super heart.
That is number 1. So you should know
your enemy, what your enemy has.
And second thing, you should know
and the
should know the proofs on the liberation from
the Kitab and Sunnah
and also rational rules
to refute them.
So this is very important, my dear brothers
and sisters,
that you should not be intimidated,
but if you have
ill.
But first of all,
learn your
deal. Learn your deal
with Sabbath despite. May Allah
is our knowledge in the deen,
and may Allah save us from going astray,
and may Allah keep us to remain steadfast
on
this beautiful deen
till we meet Allah
and he is pleased
with all of us.
And may Allah guide
our brothers and sisters who
went off the track
to come back to the
and may
Allah guide our
to the Haqq, to the state of Ami.
May Allah unite our hearts on the Haqq
Ami.
And may Allah
forgive us our faults, ignorance,
and arrogance,
and sins.
And may Allah reward all of you, my
dear brothers and sisters, immensely
for your patience and attendance.
We will be starting the question and answer
session.
Brothers and sisters,
those who are with us on Zoom, please
send your questions in. You may do so
via the chat section
or
ask your question directly by raising your hand,
press on raise hand
under the,
section of participants.
We have received some questions already. We'll begin
with those.
Just a reminder to everyone,
we have a program tomorrow,
and
will be also speaking and lecturing there,
UK time UK time, 6 PM to 8
PM
on the Al Haramain School's Facebook page and
YouTube page live Please
join us. We will also have a number
of other guests,
speakers and recitals.
Okay.
We have received a few questions already. I
will, Shana, take the first written one, then
we'll come to you, Rashid, and then we
will continue with the other ones.
May Allah reward you immensely for the beneficial
knowledge. Amin.
What is the sunnah way to sit beside
the grave and ask dua for the deceased?
What is the duration to sit beside the
grave? Can
the other members who are at home sit
and pray to make it easy for the
deceased?
My that's the first question for this purse
for this question.
The,
so the question is, what is the
Sorry?
What is the sunnah way to sit beside
the grave and ask dua for the deceased?
Also, what is the duration to sit if
there is a duration?
And
can members
who are at home sit and pray to
make it easy
for the deceased?
Okay.
Yes.
The after burying this,
the deceased,
he would sit and pray,
and you would tell the Sahaba,
so pray
for
your brother is now questioned
or being questioned.
Regarding the duration,
it is relative.
Can be half an hour. Can be
more, less.
As mentioned in some narrations,
the time that it will take
for skinning,
a a a camel, slow turning it and
skinning it.
So
after
we lower the body and we close the
grate, so people, they sit and they
ask of
to make it easy
and ask the to beat
for the disease.
And everyone is paying
individually, not collectively.
Paying collectively,
that is not sunnah. That is not
sunnah.
Regarding his family at home,
to pray for him, that's okay.
There's
always to pray for
the deceased whether you are at home or
you are,
present in the graveyard.
And, of course, in the,
the same thing.
We
when we are playing the, we also suffocate
and ask Allah's mother to
forgive him his sins
and to substitute him with
family better than his family
and etcetera.
You are fabricating
and praying to Allah
to forgive him or forgive her.
Is this clear to the questioner?
Inshallah, it is clear, Sheikh.
The second question from the same
person
okay. Skipped.
Okay. Yeah. The second,
question from the same person is
the wife of the deceased is supposed to
get maintenance from her husband's money for a
year. So
can a reasonable amount be separated from the
deceased husband
money before going in for the distribution of
the inheritance?
What maintenance?
Small few other things, she just mentioned.
As for a woman
died and has no living brother or sister
and no nephews from the brother's side, who
will inherit her?
Fine. Fine. I we all agreed that all
questions
of
inheritance you sent to me,
and I reply immediately.
K.
So
the
the question is the question is saying that
there is a special maintenance. What type of
maintenance?
So please, my dear,
make the your question
detailed
and send it, and you'll get the answer
today.
Alright.
The next question,
we have is
okay.
Is it true that on the last night
of Jamad al Thani,
just before Rajab, there is a prescribed
of 20 raka and each raka.
One will recite
50 times, and then one will ask for
whatever he wants after this. I heard this
from the imam that gave Khutbat my local
masjid where I observed the Jumaa Salah today.
Why didn't you ask him for the evidence?
This how we can kill
spreading
beat ups,
create awareness
among the Muslims.
With all due respect, you approach the imam,
Mawlana.
What is the proof for this?
The reference,
I want to memorize it.
Ishmael.
If he
reacts and gets angry because he doesn't have
it.
So
don't ever
accept anything
without proof.
We'll have to provide a common consultative.
Reduce your evidence
if you are telling the truth.
So there's nothing mentioned
in the authentic sunnah about that.
Nothing mentioned about the value.
So my dear brothers and sisters,
this Islam
is so
clear.
The Hadid is authentic, Alhamdulillah.
If it's not authentic,
we don't accept it.
Who will say it is authentic?
The doctors of hadith.
The doctors of hadith. The specialists
of hadith.
You just go to the clinic
of the,
the scholars of hadith, and they tell you
this hadith is not authentic.
So you keep it aside, and you don't
practice it.
Is this clear to the questioner?
So there are nothing like that in the
sunnah of the prophet.
Charlotte, it's Kesha.
Yeah.
Brother Rashid, we will take your question. Please
unmute your mic.
Please, I have, please very short 2 very
short questions.
The first one is about,
pregnancy marriage pregnancy marriage.
Is if a brother and a sister Sorry.
Sorry. About what? You call it pregnancy marriage.
Pregnancy.
Pregnancy?
Yes, sir. Pregnancy marriage. Like, when a sister
is pregnant
for a for a brother when they are
not married yet.
They're not married,
but So
she one minute, Harish. She became pregnant
outside the wedlock?
Yes, sir. Before they got married. Yes, sir.
Okay. And then and the question now is,
are they allowed to get married while she's
still pregnant?
Or,
they can get pregnant
after she has delivered
a baby?
And which one is correct? And do we
have any,
anything to buttress
whichever
answer you're gonna give us.
And the second question, sir No. No. Let
me, deal with this.
The
marrying
a woman
with whom you commit Zena
first of all,
a woman who
is
committed, if this is she is
committing with others,
you're not allowed to.
No doubt.
No doubt.
So,
woman who is known that she is practicing
this,
this sin.
But if it is only you,
and you fooled her and you promised her
that I will marry you and all that
stuff,
now here you have to wait until she
delivers
and repent.
Repent.
She has to make tober, both of you.
Then you can't marry each other.
How about the child?
Is the child legitimate
or
illegal.
If we say
he's a legitimate child, then you give him
your name, and he will inherit you, etcetera.
So here,
it's problematic.
A
child was born outside the wedlock.
So
majority of the, they say,
is not a legitimate child.
So you will not inherit you and you
cannot get them.
One school
of the, the Hanabi school,
and also the opinion also of Islami bin
Said that if he is the only man
who slept with this woman,
and he admits that this is his
child,
then this child can be attributed to him
and will be
called his child
and given his name, and he will
be
a normal child, legitimate child, and you inherit,
etcetera.
And this is practice in many of the
culture in the Muslim countries
in the Muslim countries, and Allah knows best.
Next question.
Oh, thank you very much, sir. The next
question is with regards to one of the
Hadith of the prophet Muhammad
that says
the question is,
does it mean the prophet
said it was gonna continue to kill people
on until
every every one of them,
gives the or what does that mean, sir?
Okay.
This hadith,
the explanation,
and Naz means Arabs,
k,
in Arabia, because Arabia
has to be the cradle of Islam.
So not all mankind.
Not all mankind.
That's number 1. Number 2,
if we say
a NASH in the blood cells,
then it is called what is known as
yihad,
which
means
when
people, they become stumbling block,
preventing the dawah and blocking the way of
the dawah,
and neither they want to become a Muslim
nor to pay the jusyah,
nor to allow us to take this light
and this path
to the rest of mankind.
Then they have to be removed,
and
you fight them.
But if they accept
Islam,
if they want to remain
on their belief, that's okay.
But they have to open the way, and
they have to
pay something nominal value,
which is called the jizyah, because the Muslims
will protect them and take care of them.
Is that clear to you?
Yes, sir. I was only asking about the,
to kill them.
Is that what it means in that context,
To kill people. That means here to combat.
Yes. To fight.
Okay? And that's why the
the,
when the Arabs,
the tribes became,
most had a hostage,
and decided
to fight them, said Narmer objected.
How you are going to fight people
when the prophet said, I was commanded to
find the people unless they established the prayers
and the jakat, then I will not find
them.
And those who are saying
and they pray, etcetera.
Said Nabi Bakr said, by Allah, I will
fight whoever
differentiates between the salah and the zakah.
So Said Nabi Bakr, he told them.
Though they are paying,
they do the rest of the payers of
Islam except the jakah.
And the Sahaba
realized that what Abu Bakr
decided is the correct opinion
and the right decision,
and he brought them back to Islam.
So he fought them
because
they refused
to pay the shakah,
which is one of the pillars of Islam.
So if any Muslims,
let's say, a group of Muslims or community
decided not to give the zakah,
though they are Muslims and they play all
the bad prayers,
Then it is the duty of the ruler,
the imam,
to find them.
Is it clear, Priyari?
Yeah. Thank you very much, sir. Thank you
very much. Yes, sir. Yes, sir.
Okay. I'm bringing.
Please unmute your mic.
May I ask you a question regarding Istihad?
Okay.
Yeah.
Okay. So,
about 1 month ago, I got my, regular
menstrual cycle.
And then after 1 week, I,
as normal, I became pure. So I I
had 5 days of purity,
and then I started bleeding again for another
week.
And then after that, I had 5 days
of purity,
and then again I started bleeding.
So and it's been 8 days now. So
I'm just wondering how do I differentiate between
Istehadah
and my actual,
height. Right?
Okay.
Anything else, or this is
And I I also need to know the
rulings regarding Istehada.
Like, can I do masa over over my
socks during Istehada?
And if and if I was to get
up, let's say, 1 hour before fajr
and I want to, create a hudu click
it. Do I just make
do I just make one?
Okay. And I and I or and do
I need to renew my when the fajr
time starts?
Talk to Nishap.
Okay, my dear sisters.
This natural
bloods
on the map of the area.
This is our share of the
used to say,
this is an ocean.
And because it is,
it it give us from one moment to
another.
So
the height, which is the medicines,
which is black, thick blood,
horrible smell
associated
with pains,
back pain,
change in the mood.
Women, they know this.
So that these are the that is when
you have these symptoms, that
is hype.
That
is hype.
And every woman knows
her days.
The woman
at, the time of Aisha they
would send
pieces of cotton.
So women, they she would
send as a specimen
to expert,
like the doctor,
asking her, am I clean or not yet?
So she would put that piece of cotton
and try to soak it with
the
remnants
or faces
and send it. And after you used to
tell them, wait.
Wait until you see
the white sign
as white as the silver.
So this is known as al kasalbaeva,
the white sign,
which means it is a secretions from the
uterus
that it is clean now.
So when the woman sees that white sign,
then she is clean,
and she has to
start praying
and fasting
and all the things that she used to
do before.
Some women, they don't see this white sign.
So the sign of their purity is
dryness. They become dry.
So when the number of days
the blood stops,
no more blood, and she becomes dry.
No blood.
So when her day is finished
and she is dry, she has to take
a shower and
start the diva that.
Now
this is one category.
A woman who has
regular period.
So either she sees the sign of purity
or dryness, and she knows a number of
things.
Then after that, anything, if the blood comes
back,
that is not
high. Consider it as the,
and he has to pray and take wudu
for each salah, the new of the wudu.
What if a woman, a girl from day
1,
day 1,
she's having this
bleeding?
Like the hadith of Hamna,
who was always having this
irregular menstrual cycle.
So
here,
if the color of the blood changes,
that can be used as a sign.
Before when this blood was
this color, that is high, and after that,
it is stethoscope,
or
can be treated
like
her mother, her sisters. She should ask them
what is the number of your days of
your and
say, okay. 1 week. So 1 week, she
will leave the salah, and after that,
she should
resume
the salah
because she has continuous bleeding.
If she sees blood after this right side,
she has ignored
it. Also, the
muddy color.
Some women,
after seeing the,
the white side,
then she sees something muddy.
I should say
I think. One of the. Yes. She said
by the publisher.
We would just
ignore and we would not consider
the muddy
color,
fluid
or yellow fluid
after seeing the sign of purity.
So now
if you see, if you saw
the sign of purity
and based on that you started you took
a shower and you started practicing
and praying, etcetera.
Anything else after that, it is not higher.
It can be treated as.
That
means
and you start paying
and reading the Quran.
And the woman who is having this to
have her and she is married,
she can
also fulfill
the biological needs with her partner.
Everything is halal.
1 of the wives of the
was having the stahava,
and she was praying in the masjid of
the
and she was an active part of Ramadan,
and she placed the pot underneath her.
And the blood is coming and collected in
the
in that container, and she is in the
masjid praying.
So the will not stop you from the
salah or siyam
or reading the Quran
or sleeping with the, one's etcetera.
Is this clear to you?
Yes,
So but, what do I do, for instance,
if I said, I'm going to pray the
Hajjot for, like, 1 hour before Fajr? Would
I need to renew my wudu before Yeah.
On the time of Fajr? Yes. Yes. You
renew. You you when you want to pay
now let's say you pay Risha and you
went to sleep,
and now you got up before the
the Fajr.
So you take wudu, and you you pay.
Okay. And when fajr time comes, do I
need to renew my wudu or no need?
I can continue.
If
the blood is the is is flowing
continuously
or if it is at that time,
blood didn't come out,
you can't continue. Otherwise, it is preferable and
to be in the safe side,
That's why every salon, you you take a
look to be in the safe side.
Okay. And can I wipe over my socks,
or it is better I wash my feet
for every salon? No. No. You can. You
can wipe. All the all the rulings that
are applied
for a normal person can be applied for
the woman who's in the stomach.
Okay. Now the thing is that I think
I might be menopause, so it's like that's
why I think it's, like, kind of continuous.
So then how do
I decide that, okay. Now I need to
stop praying, or should I just
I mean, how do I decide now when
when I'll get my when it's high then
when it's not? Because it looks like it's
continuous now. You know your the timing of
your high?
Okay.
Before it started. Okay.
Okay. You
you follow.
Okay. That is very clear now.
Okay. We'll take Muhammad now. Please unmute your
mic.
How how can you bring my baba back?
My mission.
I feel very sad.
May Allah
bring your father back.
If your
your father
left you or left your family or left
your mother,
So
inshallah inshallah, he will come back.
Pray you pray also. I'll pray as you
pray too.
And cry to Allah and ask Allah, bring
my dad back,
and Allah will guide him and bring him
back to you.
You understand what I'm saying?
Which duet?
Whatever you want. You want your daddy? Say,
my lord, my god, oh, my lord, bring
my dad back. I want him.
Okay. Okay.
May Allah
respond to your dua, and may Allah
bring him back to his family.
And may Allah
unite them together, and may Allah made the
marital relationship
successful and happy, Annie.
Next
question. Shasta
no. I'm sure the next question we have
is here.
Are we obliged to look for and establish
a relationship with some of our cousins or
family members
in which we have not had a solid
relationship with
since when we were born.
So
the ties are severed, cut?
Since they were born, they did not have
a real relationship.
Okay. So those are your, kindred. Those are
your relatives. Those are your,
Afghan.
So you should not,
cut the ties with your,
kid and kin, your kindred, your close relatives.
So if before you were not,
communicating and asking about each other and, visiting
each other, start doing so.
Don't continue,
cutting,
such,
relationships.
This,
the cutting the ties of the and the
the,
kindred is a is a rare sin, unfortunately.
May Allah
strengthen the ties among you and your cousins
and your family,
and may Allah
strengthen
your iman and our iman.
Is this clear to the question now? Inshallah,
it is clear, Sheikh. We'll take Sagman Sarkeb
now. Please unmute your mic.
This is for the session. It is usually
very beneficial.
Sheikh,
I have a question,
regarding,
that, recently I was praying in the masjid
with a mask,
and suddenly a younger brother, a very younger,
he rushed to me and said that, brother,
you shouldn't,
wear mask because your prayer is invalid.
So at this point,
I was not trying to argue with the
brother because he is too young,
but he is, really attacking me,
with, many issues. I think he has a
problem with some Akita,
and and I think he has many,
problems with the belief.
So,
how to deal with it as he is
a little bit
disrespecting to me, the first place?
Well, I I was not,
like, I was not, being harsh with him
the first time. But, I was thinking that
if he behaves like this, so what should
be done?
I can advise me in regarding this.
When the fools
try to provoke them, they say peace.
So what you'll do with the, foolish person?
Take your.
Just ignore
him. Ignore him and don't pay attention to
him.
K?
Because he's he's ignorant.
So don't argue with them.
Maybe you let him. If he misbehaves, don't
because if you require him, you will come
down to his level. So
smile and leave. That's it.
Is this clear to you?
Yes, Sheikh.
Yeah.
The next question we have here is
salaam alikum Sheikh. May Allah
increase your knowledge. Bless you and your family
for the for giving us this opportunity.
After the death of a person,
is there any specific date to do dua,
and what is the best dua for the
deceased?
No.
No specific date and no special dua.
Nothing like that.
Of course, apart from the dua
the Dua which is known.
But,
apart from that,
any Dua,
you can pay for the disease at any
time, day or night.
K?
And this is always and, of course, the.
People don't know why they,
forget the
because
this will benefit the disease.
Son of man
dies,
all his sees the deeds,
they come to an end. They cease,
except
three things.
A righteous child, child here means boy or
girl,
pray for him.
Uh-huh.
Knowledge that he imparted.
He will
he left the students behind
him.
So all
the deeds of the students'
righteous deeds will be in his record.
And imagine now,
the olema who passed away.
Imagine Imam Bukhari,
millions and millions are reading this
book. Imagine the 4 imams, 1,000,000 and 1,000,000,
benefited from their end. So all of the
deeds of these people are in the records
of those
imams.
Imams. Perpetual
charity,
like building a school or building hospital or
digging what a well for water or a
masjid.
So all these things, they will benefit the
disease
in addition to the dua.
And if the disease did not perform
or,
then his family, they can do that for
him or her?
That's clear to the question.
So we should not forget,
our loved ones who passed away.
May Allah has mercy upon this soul's standing.
Ameen.
It is clear, Sheikh. The next question we'll
take here is
for the knowledge you are impacting on us.
May Allah accept it from you. I mean,
my questions are
the first question,
can someone make dua for someone who died,
but he used to drink and have
never prayed
when he was alive.
And may Allah
has mercy upon him.
Amen.
Because the one who drinks alcohol,
is not a. He's a Muslim.
And the one who was not praying,
the opinion
of the majority,
the young whore,
if he's was not paying
out of
laziness.
He believes that he has to pay,
but he was not paid. Lazy.
So he's a sinner.
He's a sinner,
and it's up to Allah
whether to
punish him
or to forgive
him.
The on the other hand, the opinion of
Imam Ahmad or in Allah
and
the
and
the who consider the one who,
doesn't,
pay as a cover. He's out of the
fold of Islam.
So
when
and he might come across the of the
Ulema,
like old.
They will say, no. You don't pay for
him because he is not a Muslim,
and he should not be buried in the
great yards of the Muslims, etcetera.
But when we look to the history of
Islam, we never found
in the history that
a Muslim passed
away and people are,
many of them, they're not praying
and that they did not bury them in
the great of Muslims.
Or their wives, they did not go through
the hijab.
Or their children did not inherit them.
There's nothing like that.
So
if this person, he believes
in this pillar as pillar of the of
Islam, as in the salah,
and he was not playing out of laziness,
so the majority
of the
Imam,
and Imam Malik, they
consider him. He is,
minor,
not major.
And the one knows best.
So the answer, yes, you can pray for
him.
And this is
left to Allah
whether to forgive him or to punish him.
That's after Allah.
Is this clear to the questioner?
Inshallah, it's clear Sheikh. We'll take the next
question
from the same questioner.
The other day, I forgot the length of
time since I took ablution and wiping over
my socks. It may have exceeded 24 hours.
I remembered when I was praying Noah Phil
prayer, it could have been Maghrib
the day before,
and I realized after I prayed Isha the
following day.
Do I need to repeat the Isha prayer
again?
Sir, listen to me, my dear brothers and
sisters.
The duration of wiping,
it will not expire.
By the
when the time comes to the end,
unless you lose that will move.
K? So by because you the the the,
let me put it this way.
The, the counting, you start counting
and what and, vibing from the moment you
lose the
from the moment you lose the
the I put I put,
I put the socks on.
So from the moment I lose the, from
that time, I will start counting
counting.
So now you figure out
when you lost it for 2,
and if the period exceeded
the one day and one night,
then
the,
duration,
is over.
You are not allowed.
But that will not
if, for example,
yesterday,
time now finished,
but I'm still maintaining the wudu.
So that will not if I pray my
salah is invalid.
But
I cannot wipe over it anymore. I cannot
wipe over it anymore.
Is this clear to the question now?
It is clear, Sheikh, Insha'Allah.
We'll take the next question. So if it
is not clear to the question, please,
ask for more clarification.
Inshallah.
The next question, assalamu alaikum Sheikh. May Allah
bless you both
the worlds.
I'm asking this on behalf of a brother.
So one of my friend has asked me
to be a good parent
to his son.
Is it okay in Islam?
To be a good parent for his son?
God parent. God,
Oh, god's parent.
We don't have god's father and god's parent
and all that stuff.
Okay?
But
what did he mean by that?
If he meant by that that you take
care of my,
child,
k, if I pass away,
I consider you
my brother,
and I want you to teach him as
if he's your child, so take care of
my child. That's okay. But we should not
use these
terminologies.
Is this clear to the questioner?
Yes.
Very clear, Sheikh.
Okay.
The next question.
Assalamu alaikum, Sheikh. May Allah reward you and
protect you. Alhamdulillah. Today's lecture was amazing. Got
answers for many of my questions.
This is what I was looking for. In
subcontinents,
scholars use the reference of Quran and hadith
to support their innovations
and corrupted.
And I want to thank the host for
giving us the opportunity to learn from the
Sheikh. Muslims need these institutions.
Okay. That was not a question. It was
a comment.
The next question we have here,
may Allah preserve you and raise your ranks
in Jannah.
It seems there's great reward for reconciling
between 2 disputing parties.
However,
if one side refuses
to forgive
nor overlook the mistake and always brings up
the past again and again,
even after many years and even accuses the
mediator of lying
when he tries to say good things about
other people to make things better,
Should the mediator stop trying to reconcile the
2 if he thinks it will make things
worse? And Allah knows best.
For your wise advice. Oh, yeah.
No need to assume,
evil Oscar. No need to assume that. That
is this is Shaitan is trying to stop
you from
doing.
Allah will reward you according to your
intention. So do it for the sake of
Allah
and
do and try to reform
and bring them together
between your brothers and sisters. Never stop doing
this. This is a good.
Good work.
And the law loves those people
who try to break the gap between Muslims.
So never stop doing this.
And even if the relation becomes sour again,
keep
working.
May Allah
bring them together and purify their hearts
and strengthen the relationship between them
and remove all these,
evil thoughts about each other and
remove all the
the past.
From the memories.
This clear to the question. My advice,
keep doing what you are doing.
Next question.
You and the organizers for this crucial task.
It has been clear to me. May Allah
reward you all, Ameen. Question.
Number 1,
this Friday, a beggar was saying,
Muhammad help me. Isn't he making our prophet
equal to Allah?
Muhammad? That is what's written. I mean, this
is
Because you see sometimes
the,
the grammatical
structure
gives the,
different meaning. So
so what did the what did he say?
What did he mean?
Did he mean give me for the sake
of Allah and give me for the sake
of Muhammad?
What did he mean by that?
And to me,
he seems ignorant.
So if he is,
in need,
help
and correct and teach, help and educate.
Help and educate. Say no. You should not
say this.
Okay? Because there are many ignorant Muslims.
They say things
which are wrong,
and they don't believe in what they are
saying.
So we cannot judge the people by
their statements
which they didn't mean.
That statement is wrong.
And, you know,
when the man said in the hadith,
You know the hadith of the man who
lost his camel
and all his food and sustenance and everything
on the back of the camel?
And
he said that I'm going to die. So
he decided to sleep in the shade of
a tree. And when he woke up, he
saw his camel
out of rejoice, out of happiness.
He could not express himself
to thank Allah.
So he said, Oh,
Allah, you are my servant. You are my
servant.
And I'm your lord.
If someone
meant this, he's a coward.
But Allah didn't treat him as coward.
The prophet said,
he made a mistake
because of the extreme
happiness.
Though he says, what he said what he
had said is.
So that's why we need to educate the
Muslims.
So when we hear someone
is saying something wrong,
we don't say,
you are covered. You are mushrik. No. No.
No.
Nicely.
This is not the right way to say
it. Say this instead of that.
That's it.
Is this clear to the questioner?
It is clear, Sheikh. The second question from
the same questioner.
In the masjid I pray in, some people
have a friend of theirs who keep a
spot for them before they come to the
mosque. Is this permissible?
This is not recommended. No.
But what do I'm asking to to take
places under, if you buy them?
No.
Next.
Next question, we'll take Omar Mukhtar. Please unmute
your mic, brother Omar Mukhtar.
1 by 1 by 1. Yes. Yes.
Okay. Yes. The first question is, today in
Surat Al Fajr,
the imam after the ruku in the second
salah second, raka, I'm sorry.
He, did a dua just, like, completely identical
to
the dua in, bitter in Ramadan.
So this was the first time I experienced
this. So what what was that?
Okay. So after after
the second
in the prayer,
so he means the dua, which is the.
Yeah.
Yes. Yes. Exactly. Yes. So this.
Okay?
Okay. And,
and the
school,
they after the, second rank and the,
they make.
So that's a lot. Okay. On the
some days or all the days?
All the days.
It was in Yeah.
Okay. It was in it was in Dubai.
It's in UAE itself. Okay.
The Following mother, he wants.
Alright. Alright. Thank you so much. And the
other question is,
last week,
or I think
the second last,
you mentioned about the of Friday prayer.
So
you gave the hadith that,
somebody entered the mosque and then the prophet
sallallahu alaihi wa sallam pointed out and he
told the the Khudba was going on and
he came and sat. So he told him,
don't sit without praying to Roka.
So is that the same Tahir al Masjid
that, you know, people pray, or is it
different from that? So I just wanted to
know if,
like,
in the Friday prayer after the,
all people, you know, they stand up and
pray to Raka. So
what is that, they pray?
That is not
what the people do
when they,
between the 2 hotbar people, they get up
and pray, that is
not sunnah.
That's not sunnah.
So the sunnah, when you enter the masjid,
then the imam is,
is talk, delivering the hotbar,
the prophet said,
The prophet said,
So when one comes to the Masjidua,
the imam is delivering this speech
to to play 2 rakaat lightly,
not prolong on them,
before
sitting down.
And when Shulayk
sat down, the prophet said, have you prayed?
He said, no. He said,
Now the Hetel Masjid,
There's nothing actually called the Hayat al Masjid.
This is the terminology
used by the for
the 2 rakahs you pray whenever you enter
the Masjid.
So this Turak as whenever you enter the
masjid, they call it Tahit al Masjid.
So now let's say I entered the masjid,
Hajjid,
and I prayed the sunnah of the Hajjid.
Should I pray another 2 raka as perhi
as permaqeen? That's enough.
That's enough. The 2 sunnah of the fajr?
Enough.
No need for me to play another 2
as.
That's why in the post Sahafim, he saw
a man
playing,
and he said,
So what matters, that when you enter the
message, you pay to our account. Is
this clear?
Okay. That's clear. And what, what about the
Jumas Salah? If I went to the mosque,
well before the,
Khutbas began,
and I prayed the 2 raka and I
sat. So now for me, until the
the Jumas Salah, the actual I don't need
to pay anything.
Yes. You don't pay anything. But if you
you can't if you come,
that's what I mentioned last last time. If
you come Yes. If that is very clear.
1 hour. You can pay as many as
as you like. No problem. Nothing.
Yes. Okay. But moment that Iman says
that's it.
Okay.
Okay. That's very clear. Welcome. Exactly.
Yeah.
Okay, Sheikh. If I can give you 2
questions.
Yes, sir.
The first question the brother is asking, my
question is
we were from BDA practices,
then we moved,
with many sects to find the right path.
Then finally
came to the kitab and the sunnah with
the help of Allah
through some through some authentic scholars like you,
I repented and left all the innovations. How
do I know that Allah accepted my repentance?
Is there a sign for that? That's the
first question, Sheikh. Okay.
That
Allah saved you from
these, innovations
and keeping you and you are keeping,
Allah
so Allah by keeping you on this sunnah,
that is a sign in itself.
So keep praying to Allah to keep your
remain
practicing the kitah and following the kitah and
the sunnah. That is in the sun is
a sign of acceptance,
inshallah.
As Bara'lamat said, if you perform Hajj, how
do you know that Allah accept Hajj? They
say, if your
situation become better
than before, that is a sign that Allah
accepted you.
So just keep praying and asking Allah to
keep your remaining steadfast
following the and the sunnah,
and at the same time, pray
for your family and for your brothers and
sisters
whom you know.
And asking the Allah
to guide them as he guided you.
And,
don't cut the relationship with them
and make dua to them, remind them either
by books or sending them messages,
etcetera. And the most important thing, the dua
the dua. May Allah guide all the Muslims
to the safe part.
Next
part of the question.
The next question, Sheikh, is a bit, long
one.
Yeah. Summarize it. Summarize it.
Okay. I'll have to
read it all, sir.
Just a minute.
So
for the lecture, my question is if you
when
the widow was diagnosed recently by terminal stage
of cancer and should start
a palliative chemotherapy,
which according to the doctor will be painful,
and she will require permanent care. She is
a widow and living in a different country.
My brother is living far from her and
suggest to pay
person who will take care of her. I
am a widow and
with children
live also in a different country, I am
afraid of anger of Allah
to leave her alone in the difficult and
last stage of her life. Could you please
give me advice where I have
more responsibility
as
I am thinking to return to her and
take her? But in this course, my children
will stay alone in a different country. My
oldest daughter is 20 years old, but I'm
not sure if I can give her much
responsibility for the siblings. We have no other
family here. So where I have more responsibility
and give preference. Okay.
Sheikh in general,
the sister's mother is a widow,
and he's,
diagnosed
as, terminal stage of cancer.
There's no one to look after her,
and,
she will need, basically, to go through this,
stage of,
of medicine,
and,
that will make her terminally,
ill.
And she needs somebody to be with her.
Now the sister who is writing is her
daughter, and she lives in another country. And
she will need to leave
her family in order to come and help
and, be assisting
her mother,
which is difficult for her. She needs some
advice, basically,
what
she she could do in terms of her
responsibility
and her obligations towards her mother.
Well, if she can,
and,
with the and that is, within her capacity
to be next to her mother, she should
not hesitate to do so.
But because
very difficult for her,
and this is something she cannot make because
then she will lose her family and her
children, etcetera,
then she has to look for other means
if there are
any relatives in the,
in that area where her mother is in
the country or any of her,
brother or sister, etcetera.
If no one,
then she,
maybe,
if she can, she's financially able to,
hire a nurse or something
who can be always taking care of her,
if that is possible. Otherwise, you feel Allah
to the best of your ability, but the
Allah
and the Allah
will not burden anyone
more than what he can bear.
And I'll done in that case, only the
and may Allah
grant Hashefa.
Is this clear to the question?
I mean,
the next question.
And one thing here I want to to,
ask the the brothers and sisters.
When you ask a question, just
go to the
to the to the topic.
No need for the history. No need for
the history.
So that
so that we know,
that this is the problem and, needs to
be addressed. That's it.
Okay.
The next question,
Sheikh. How
would you identify qualified scholars since nowadays everyone,
every sect claims to be the safe sect
and is upon the Quran and the Sunnah?
That's
what I'm saying. I'm saying if a person,
he doesn't
learn the deen,
he will be in this situation
confused.
So the Quran and Shunna are clear.
And
the
explanations
of the Quran in the books of Tafsir
are clear.
And the explanation of the hadith are also
clear in the books of the
Hadith.
How what is the meaning of this Hadith?
And you should now look for
in your
area for a scholar. There is a scholar.
Or if you don't, there are students of
knowledge
who are upon the kitab and sunnah
following the way of the Sahaba, the way
of the salaf,
and
they are having good manners and akhlaab because
there are some brothers
who are harsh,
and they don't have good manners,
and they
talk about the and
attack the
etcetera,
so
don't
seek knowledge from those people.
So look for the people
in your area
where you live. And if you don't,
then I have the line nowadays.
You can go to the websites of the
who passed away, all those who are still
alive,
and learn
and download
the and
the flag. For example, you go to the
website,
And, yesterday,
a brother sent me a link
of
all the for Tower, about
1,000 and 1,000.
Just click and you go and you select
and you listen
or you read. So
the,
to know your deed,
the scholars whom you can trust, they are
there,
and those who passed away,
their knowledge is retained,
you can access it.
But don't waste your time.
Be a serious
student of knowledge
and start learning your deal.
Basically, the basic,
the basics of the deed
gradually
but steadily.
Is this clear to you?
It is clear, Sheikh, to the, question.
We go to the next question
regarding menstruation.
In addition to menstrual
question
sorry, Sheikh. It's complicating
issue for us sisters,
for clarifying the matter.
I wanted to ask if one's days are
7 days, but didn't see the clear sign
to wash
their hair,
should one wait until they see the clear
sign?
I have recently noticed that the clear sign
appears on the 10th day.
3 days in between, nothing comes out. Do
I wash my hair or wait?
This is,
as I said, our share said it is
it is, an ocean,
the,
the issues of,
men's shirts for women.
The period, my dear sisters,
can be prolonged.
It can increase.
So maybe it was 1 week,
and then it becomes
10 days.
On 10th, you see the white sign.
So in this case, you wait
until you see the sign
of purity.
You see the sign of purity, and that's
what used to say, then you start paying.
So it can increase.
And that's why the, they said the maximum
the maximum,
2 weeks.
2 weeks. So
if your period
exceeded 2 weeks,
then take a shower and pray.
Before that,
it was 1 week, increase, become 9 days,
10 days,
so you follow that. And you wait until
you see,
the sign of purity.
It displays to the question.
Insolent is clear. If not, you can send
another message through. Also here, I would like
also here, I would like to add something.
They didn't well, the sister didn't ask about
it, which is the.
The
postnatal
bleeding
after delivery.
How many days a woman should wait?
That
woman should know.
Here,
the maximum 40 days.
Maximum.
Though some of the say 2 months,
but the average,
40 days.
But this doesn't mean
if you become clean before the 40 days,
you have to complete the 40 days. No.
So some women, they become clean after 20
days.
Maybe less than that.
Maybe 30 days.
So the moment you become clean,
even if it is before 40 days,
then take a shower and start to drink.
Next question, please.
The next question,
Assalamu alaikum. JazakAllah
who kron for all the knowledge you impart
to us and help us
help you give us by the will of
Allah.
My question is if someone who was made
kawam over us does not fulfill their obligations
towards us,
is it wrong to ask Allah in Dua
to hold them to account in this life
and the hereafter?
As well as ask Allah to give them
hidayah.
They don't match. They don't go together. Oh
Allah, guide him and oh Allah, put him
in hellfire.
They don't go together.
Okay.
So
the most important thing that you ask Allah
Subhanahu Wa Ta'ala to guide them.
He's your husband.
So make a duet for him to ask
you, to ask I will ask Allah to
guide him
so that he will take care of fulfilling
his obligations towards you.
You. However,
if someone drowned you and you ask Allah
to treat him according to his divine justice
on the day of his election,
There's nothing wrong with that. But that's not
the best.
The best is to
forgive and ask Allah's father to guide.
Is this clear to the question?
That is clear, Sheikh.
The next,
question.
My question is here the scholars, they call
us
Wahhabis,
and they say that they are in majority.
There are millions of people following them. They
say you Wahhabis are in the minority. Do
you think all Muslims are on wrong path
and you people are in the right path?
Allah, if you read the Quran the Quran,
never face the majority.
Always he's facing minority.
And little
of my people of the people are grateful.
And to the majority, he said, when
If you follow the majority of people, they
will lead you astray.
That's number 1. Number 2,
who said the majority of the Muslims
are deviant from the Haqq
or practicing shift
or.
If we make calculations, statistics,
they're not.
That's number 1. Number 2,
many even of those Muslims
who are doing,
or practicing
certain innovations, they're ignorant.
Ignorant.
So you should not worry about the names
or the labels they call you,
or call you your fanatic or
just keep smiling
and ask about
that.
Because we don't there's no one
on this planet is Wahhabi.
That's why they call Wahhabi.
Those whom we are calling Wahhabi, what they
are calling you to?
They are asking you to worship Allah,
and they are asking you to follow Muhammad.
Muhammad,
what does he invite the people to do?
To follow Allah, obey Allah and follow his
message.
I think that's
but this is just
a label they put
to put so that the people of he's
a Wahhabi.
Oh, Wahhabi was who's this Wahhabi? He's deviant.
They hate the prophet,
and they don't say
when his name is mentioned.
This is what they put in the minds
of,
their students.
Said, because before,
he was not following the Kitab al Sunnah.
And you know he was in Syria,
The one who wrote not many books that
will read that later
on. So,
his sheikh warned him,
said, listen. There is a deviant guy in
Damascus.
Sheikh,
they call him Alwali.
He hates the prophet of allahu alaihi wa
sallam,
and
he doesn't say so
don't attend his circles or listen to him.
So the sheikh Mohammed gave me, Rahim Allah
said,
I passed
by a masjid and Arbani was there,
and I I decided to listen.
And every time
he mentioned the name of the prophet, he
say he say,
So this is not what my chef said.
To cut the story short, Hamdullah.
He listened to the albani and the Hamdullah.
Allah
guided him to the hap.
So that's why they are
using these labels.
Those are Wahabis. They are,
man have harnessed. They they don't accept the
4 imams, so they believe in the 5th
imam,
etcetera.
So don't pay attention to what they are
saying.
Just carry on with the dawah and pray
to Allah
to guide them
and be nice to them. Be nice. They
are attacking us, we smile.
Say,
But we should not give up,
calling to the
and educating the Muslims.
All the Muslims.
Next.
Amin, JazakAllah Khairshah. That was our final question
for today.
Before we close, Insha'Allah, I just want to
make a small announcement again.
So tomorrow, brothers and sisters,
Insha'Allah, same time as usual as the Duros
that we have, but it will be on
the Al Haramain School's Facebook page and YouTube
page.
We do have a program tomorrow, an event
inshallah with Sheikh Salem and many other shuyuk
from 6 PM to 8 PM UK time.
So
starting the same time as the bus from
wherever you are joining us
here today.
However, it will not be in Zoom. It
will be
for public on
YouTube and Facebook, Al Haramain Schools.
Please join us tomorrow.
Shaykhna, if you'd like to conclude,
today's session.
My dear brothers and sisters.
May Allah
accept our deeds and your deeds, and may
Allah bless your time
and put your time
and bless you and bless your family
and protect you all from all types of
evils.
And may Allah
keep us to remain steadfast in this beautiful
deen
till we meet him, and he's pleased with
all of us. And may Allah unite our
hearts and your hearts on behalf, and may
Allah
guide our Ummah to the state of our
army.
And may Allah
keep us remain steadfast in this need.
Until our meeting,
In the coming session,
I leave you in Allah's company
and protection.