Salem Al Amry – Lesson 16 Weekly Class Masail Al Jahiliyya
AI: Summary ©
The importance of following the UK time zone and following the completion time for the Rossir Al Jairibound course is emphasized, along with the need to purify one's minds and learn the success of the internet. The speakers emphasize the importance of guidance and guidance given to human beings by messengers and prophets to guide them to the way of salvation, and the importance of not missing the second exit and not being caught in the grace of the eighteenth century. The importance of love and respect in Islam is emphasized, along with the importance of being a good husband and a good father. The session concludes with a reminder of UK time and a invitation to attend the lesson.
AI: Summary ©
Regarding timing before we begin,
what what do you think, Shall we make
it earlier or
should we keep it to to UK time
and UK time?
What is what is the convenient time for
the UK?
I think, should we stick with 6 PM
UK time, which is,
9 PM,
time.
I think that is, convenient. Yes.
That's convenient for them?
I believe so, Sheikh. Because also Ramadan, I'm
not sure what the plans are for Ramadan,
Sheikh.
If you'd like to take a break or
if you'd like to continue.
But, a start time will be about starting
from half 7
in UK.
So if we do at 6 o'clock, it's
not clashing with that either.
But you'll need to yeah.
Okay.
Sheikh?
9:9
o'clock UAE. Right?
Yes.
Is that is that suitable for you, Sheikh,
or you wish to discuss this later?
How about 6:30?
6:30,
7:30.
The only issue in 6:30 would be if
we finish,
it will take 1 hour, 1 hour and
a half, but it will be a start
time,
at that time. So 7:30
is start time.
Okay. We'll keep it 6 o'clock, 9 PM
UAE, and we'll see how it goes.
At least for this Friday.
Okay. Let us begin.
Welcome to our weekly dose of Masa'il Al
Jairiyah
with our honorable Sheikh Shalom Al Amri.
We were just discussing inshallah,
just to inform everybody
that the UK has gone back by 1
hour. The UK has gone back by
sorry, gone forward by 1 hour. Forward 1
by 1 hour.
Therefore,
we will be starting
according to UK time as always,
6 PM. Please match your
timings of your country according to UK time,
6 PM.
And this Friday, we will have our lesson
according to UK time, 6 PM.
Without any further delay, I will pass the
mic and the screen to the chef, check-in
beginning.
Dear brothers and sisters and as far today
is our weekly class,
The issues of.
And we are talking
about the
evil consequences
and the evil fruits of Jahiliyyah and following
the Jahiliyyah
and rejecting
Allah's guidance.
Allah
He
created
us human beings
for a purpose,
and that is
to worship him.
I created
Jane and my kind for you to worship
me.
But
he wants us to worship him
willingly
with love.
He doesn't want
us to worship him by force.
He could have forced us, and no one
could have
disobeyed him.
But he wants us
to worship him willingly
and out
of
love.
He created
the Malaika,
and they cannot disobey him.
The Malaika,
they just worship Allah, and they cannot disobey
Allah. They cannot disobey Allah and they do
whatever they are told.
But he gave man,
the human
being, 2 options,
the choice
to obey and disobey.
Which
we call
the free will
Allah has given to the human being.
Because he wants us
to
worship him willingly
and lovingly
out of love.
And
he wants us
to obey him. He wants he lost us
to obey him,
but he cannot force us.
He doesn't want.
Not that he cannot.
He doesn't want
to force us.
So he showed us
the two ways,
the way of success and way of
failure,
the way of salvation and the way of
destruction,
the way that leads to
heaven,
paradise,
everlasting life, blissful life,
and the way that will lead to the
hellfire
to permanent
punishment in the blazing fire.
And it's left to the human being
to decide
which one
you want.
You want to go to * or you
want to go to heaven?
It is your choice.
Allow enough
push you
to
to the way of
the salvation,
dragging you, pulling you.
Neither he will pull you to the the
way
of the salvation
nor that he will pull you to the
way of destruction.
You have to take the initiative.
The moment you take the initiative
to tread
on the path
of salvation,
he backs you.
He supports you.
He helps you.
So Allah says,
We have chosen man the 2 ways,
the way of good and the way of
evil.
And we are giving him giving man the
3 choice
he will to choose.
You decide to disbelieve, that is your choice.
You decide to believe, that is your choice.
But then you bear the consequences for your
decision.
Whatever
decision
you take,
You'll be held accountable for that.
Now listen
to
what the Quran says
about the group of people
who decided
to tread
upon the path
of destruction,
of the winning.
The,
and then,
Allah send them a warner,
which we call prophets and messengers.
Every nation, Allah send them a messenger.
Verily,
most certainly,
undoubtedly,
every nation, every community, every.
A messenger came to them
proclaiming,
announcing,
declaring,
delivering the message.
Worship
Allah. And shun false objects of worship.
So no excuse
will be given to those
who decided
to
disobey Allah.
They will not have any excuse before Allah.
They could not say
we didn't know. They could not say no
one came to us.
No
one will be able to defend himself.
So
here, this
group of people
who rejected
the guidance when it came to them.
And they preferred to follow the Jahiliya,
their whims and desires.
By now, you should know
the concept of Jahiliya.
It is that rejection
of the guidance that comes from Allah.
So Allah tells us in Surat Fussirat,
I f 15 to 17,
about such
rebellious
groups
of
people.
So Allah says
in I f 15.
As for Ad,
the people of
Hud. As for Ad, they acted arrogantly
throughout the land
with no
right.
Boasting,
who is superior to us and might?
Did they not see that Allah himself who
created them was far superior to them in
might,
still they persisted in denying
our signs.
Both are left.
The Ahmad.
So the people of Ad
who lived in the southern
part of Arabia,
in Yemen, in Hadramaut,
which is known as the valley of Al
Akbar.
That is where they
left, the people of.
So Allah is telling us about this perished
nation.
This is the first thing,
the arrogance, the kibers.
And this is a common trait and characteristics
and quality
in all types of Jahiliya,
arrogance,
They acted
other than free. So out of the land
was not right.
What does this mean,
Is there arrogance with?
Is there people with?
The opposite.
Meaning,
they acted arrogantly throughout the land with no
right.
Is that arrogance was
right?
That was a no.
No.
But this is known in Arabic as
or disclosing
description
or disclosing
adjectives,
describing
their current situation.
So Allah is saying,
they are not entitled to become arrogant.
So they have no entitlement to become arrogant.
Because
you are not eligible for that
to become proud.
It is not your life to become arrogant,
but to become proud
of what you have
got,
what has
been given to you or bestowed
upon you.
So this is
and the line is
just describes the
the situation.
And there are many, many examples like that
in the Quran
in the Quran. For example,
Allah prohibit,
marrying
the stepdaughters
who are under the custody of the stepfather.
So
Allah is talking about
the
which means
the daughter
of your wife from another husband. The previous
husband
was married,
so she got a daughter from that husband.
And now she got married to you,
and her daughter came with her. So she's
living under
the same roof with you.
And, normally, if she's young, she will be
in your lap sitting
in your
head. That is just
a description
of what normally
the case be.
It's not a condition.
It's not a condition
you have to keep in mind.
It's not a condition that
if she is living under your roof, you
cannot marry her. But if she is not
living under your roof, you can't marry her.
It's not like that.
It is just describing the norm and what
the situation was normally
was.
So you cannot marry
the daughter of your wife
whether
she lived
under
your,
yeah, with you in the same house and
with the same roof,
or she was living
with her father or with her relatives.
K. So you cannot say, okay. The ISA
is, if he is living with me, yes,
I cannot marry her, which means
how about if she's not living with me?
Okay. The opposite.
That means I can't marry her? No.
It just describes
the situation
as is.
So similarly,
that
is they are acting arrogantly, though they are
not entitled to become arrogant.
K? Or to become.
See, this is
the weakness of a human being,
and this is the the
the
evil fruit of power.
Power
makes a person becomes
blind
and intoxicated
because
this thought,
no one is more powerful than us. Who
is more powerful than us?
So they are they became arrogant, and they
are proud of their physical
ascent.
They forgot Allah.
And this is obvious. I want you, my
dear brothers and sisters, when you are reading
the Quran, see
what's going in the Jahiliyyah around you.
Don't you see there are many people today
say the same using the same
argument?
We are the most powerful people.
No one can stand and face us on
The same thing. Same argument.
Who is there?
Who is there to face us? Who is
there?
Women,
they forgot
a
while who has given them vicious chance.
I want you, my dear brothers and sisters.
Always down to earth.
If your wants you to become elegant,
tell your.
Have the comfort dialogue with your.
Why?
Why do you want me to become a?
What
are the qualifications
I have
to deserve this?
That they can say it is my life
to have to be have to become
proud.
What is it?
Tell me,
my enough. Tell me.
If you tell me you are well off,
you are the richest person in earth.
But you know that
this riches,
the riches I have,
and this richness
was given to me.
It's given to me.
When I came to this world, I didn't
have anything.
I entered this world empty handed,
and I will leave it empty handed.
So why should I become arrogant because of
the wealth?
And don't you see
many people
were wealthy,
and they became bankrupt, and they became poor,
and that wealth left them.
So what guarantee do you give me that
this was will not leave me?
The same thing also, I will leave it
if it didn't leave me.
So I'm not entitled
for this,
to become
proud
or to have pride or arrogance.
What else?
What else do you have?
Strength?
Who's giving to me the same pay?
And a small germ
and virus will finish me.
I'm nothing.
I'm so vulnerable.
Talk to your nurse
and tell
your,
respect yourself,
and don't ever
incite me
to have this ignoble quality because I know
myself.
I know you,
and I know
what I deserve.
So come down to earth.
Come down to earth.
I have read in the of how
they were bringing the.
I read about,
in the past,
scholars.
Yes. Islamic
was one of them.
He would
go
to places
that are deserted
and place his face on the dust
and cry to Allah and beg Allah
to save him from this.
I read about a
multimillionaire
Muslim in Saudi Arabia
in the Hajj,
Late at night,
he would go and clean the toilets
clean the toilets
to bring this stuff down.
Because this stuff is your enemy
and always incites you,
to do things evil things.
That's
right. But indeed,
he succeeded.
The one who purifies it,
and he lost the one who corrupt it,
who corrupts this
follows
whatever the says.
So see the people of Ad.
They follow their own,
their own.
So they forgot
the bestower
and the giver
of that strength
and power.
Who is superior
to us
in power,
in
might?
See? This
is this is the
the nature
of the son of man,
human being.
Arrogance
and ignorance,
they go together.
He is ignorance, and he is arrogant.
He thinks he knows when he doesn't know.
So Liz tells my dear brothers and sister,
everyone
to sit by himself
and say it's tradition.
I have this disease.
I need to get rid of it.
And now you have a chance
to purify your.
So sit down and list down all your
ills,
your
ignoble
qualities, the bad habits you have, and work
on them.
Also period to ask.
Who answers this question?
Who answers it?
They pose the question
arrogantly,
boastfully.
So they're saying,
who is more superior than us? Who's more
powerful than us?
This is a question.
Who answered
this?
Powerful reply.
Did they not see that Allah himself
who created them was far superior to them
in power, in might?
You forgot that?
So the same
answer
to all
the arrogant nowadays
who are boasting.
This is the answer to them.
No one
more powerful than us.
The
same argument, the same
statements,
the same words used by art,
we hear them.
No one is more powerful than us.
So Allah answers that.
What happened to their
sight and insight?
Did they not see that Allah himself
who created them
was falsely after them in power, in life.
You forgot that.
The one who has given you this power.
Who's giving you this power?
Allah. You forgot that?
The problem, yes. People, they forget that.
And the sheikhan makes them to forget
their lord
because,
as I said,
the power
is
more harmful.
Its effect is more destructive
than the effects of drugs,
the effects of drugs.
So you become intoxicated.
You're blind. You don't see.
You don't see.
And when you reach that level,
like in the last second,
the same,
you see when you are reading all the
types of Galilea,
you will see
this thread is running throughout all of them,
this common denominator.
So out all the types of Jahiliyyah.
And just the Egyptians, don't you see these
streams and rivers
flowing at my feet?
He forgot that the one who made all
these
has given him all that fortune.
It's Allah. He talks about that.
Allah said.
Still
they persisted in denying our signs.
They were denying
the signs of Allah
rejecting the warnings of their prophets.
Their prophets,
they warned them.
Repent.
Stop
rebelliousness.
Stop rejecting
Allah's
commands.
They didn't listen.
So what happened to those guys who were
saying, see the see the eye after that?
We need to reflect on without reading Allah's
book.
Posting.
Allah
reminded them. Allah is more powerful than you.
Allah is my share than you. Allah is
superior to you in mind.
They weren't didn't
receive
the
admonishment,
the admonition.
So then wait.
See, Allah subhanahu wa ta'ala, he gives you
a long rope.
He gives you a chance, then a long
rope. Prang yourself with it.
But he will not
let you
spread corruption
and mischief in his kingdom.
It doesn't work that way.
I was so patient.
He forbears
the arrogance of people
to a certain limit
to
a certain limit
to a certain extent.
So I s 16, Allah said.
Said.
So we sent against them a furious wind
for several miserable
days
to make them taste the humiliating
punishment in this worldly life.
But far more humiliating
will be the punishment of the hereafter,
and they will not be helped.
Like that.
So those who were boasting,
saying,
who was more superior than us,
mightier than us,
more powerful than us.
You see?
Just one one
of those
forces
Allah created.
Soldiers of Allah.
There are many forces. There are many soldiers
of Allah.
Many. Many. You cannot count them.
COVID 19 is one of them,
which kept the whole world in their toes.
This small virus
brought everything to a standstill.
So
Allah sent one of these forces,
which he created.
The wind.
The wind.
Don't you see what the wind does?
Tornadoes,
cyclones?
Everything
flies.
Oh, these steel
structure,
they're like that.
Skyscratters.
Nothing comes out.
The ships
are carried like,
like the kites
the kids play with.
Did you see the tsunami?
Go and watch it.
So
we, as human beings, we have
to know our limitations.
We have to come down to earth. We
have to become
humble, and we have to repent, and we
have to come back to our Lord
and beg him for forgiveness
and obey him.
So Allah said, for.
So this wind
was sent for them
and against them.
This
powerful wind,
blowing wind. The
Quran described the people
of when they saw the wind is heading
to them.
Oh, they say this is.
This is nice.
Wind is coming with rain. Rain.
It it is no.
This is the punishment
for you.
For several
miserable
days
for them.
The wind was blowing.
And see that
this wind was commanded by Allah.
So the wind was told, do not destroy
the buildings.
But kill the humans.
See Allah's power?
This tremendous
glowing
wind
was commanded.
Destroy not the dwellings,
but kill
the arrogant.
So in the morning,
the dwellings remained intact.
Dwellings,
buildings
remained.
What happened to them?
The bodies scattered
all over the place,
Like, the trunks
of the date palm trees.
You see,
the date palm tree
is a strong tree.
It has deep,
deep roots.
So
it
it resists the wind,
and it is so flexible.
It moves with the wind.
But when the tree when this
date,
palm tree is uprooted,
that means the forest was
unbearable.
So Allah
has given this the parable and the likeness
and the similitude
that their bodies,
k, they are just like
they found trees uprooted and so on.
And the people of art,
they structure. They were very tall,
had
strong physique,
yet this went finished them.
And this describes
to us
how they managed
to build
many, many,
buildings which
are a reason for us to explain,
like, the Egyptian,
the pyramids, and
and the
the Iram, the,
the
the town of Iram,
Farat,
Allah has described it, which is
today is unknown.
They're saying that still buried under the sand
dunes.
So Allah
is saying,
This wind for days was blowing,
finishing them.
They said
they sold shelter. If you read in the
books of the sea,
they sold shelter shelter,
shelters in mountains,
in caves,
and the wind with and
bring them out.
Rolling inside this cave,
blowing them out.
The sons
of the date of birth trees scattered
all over line here.
This is the punishment for
all the arrogant.
So when we read,
we need to deduce lessons.
Allah, when he
mentions these stories
of the parish nations,
the moral the moral of the story
is to
teach us and to warn us.
I send this when?
To make them
taste.
Taste.
Taste what?
Something sweet?
See. And this is
the beauty of the Arabic language
that
make you taste the punishment.
To make them taste
the punishment of disgrace,
to make them taste a humiliating
punishment.
Because
they were arrogant.
So Allah is telling them, now taste
this punishment
because of your
You are displaced and humiliated.
If
you're hired to.
This is only the starter,
the beginning
in this
world. It's not the end.
There's punishment
more painful
than this,
okay,
waiting for you.
And see, this is this is
Say
my dear brothers and sisters that you are
Muslim. Say
Muslim. Whatever happens to him is.
So when
he
receives
Allah's
the painful decrees of Allah
with patience
and
with patience,
He's rewarded,
and it will be an expiation for his
sins.
And he will be
having everlasting life in
by the grace of Allah.
By the grace of Allah.
But the,
miserable life here,
and more miserable
life in the hellfire.
Lose lose.
He loses here and there.
Here and there.
Forever.
Can you imagine this?
Forever,
for eternity,
he's living in
the fire.
In the fire.
And his people,
Allah said,
And
now
So the fire
the people of now now.
It's troops
on daily basis.
They are exposed to the fire.
In the morning and the evening.
And the day of resurrection?
Now take them
to the most painful punishment,
the hellfire.
The hellfire.
This punishment in the morning, the evening was
the punishment of the grave,
punishment of the grave.
Even if you are not buried, you go
through it.
Even if you are cremated, you go through
it.
And your soul goes through this.
And then
in the day of resurrection,
something
no one can
bear.
The people, they wish the kufar. They pray.
They beg.
They ask for death. They want to die.
They
cannot die.
The inhabitants of the hellfire, the kuffar
would cry
and beg and ask,
the gatekeeper of the hellfire.
Lift your load.
End our life
because they are they want to
relax.
No.
Remain.
You are something no one can imagine.
Is something
unbelievable.
May Allah save us from the hellfire, Abby.
But far more humiliating will be the punishment
of thereafter.
This is nothing. You haven't seen anything.
You haven't seen anything.
They will not be helped.
No one will come to help them.
Then the eye after that,
Allah mentioned
another clue.
Ad,
this is called Adil Ula.
People of Ad,
the people of Hud,
it's called Ad and Ula,
the first ad.
And the second ad,
Adithania,
the people of Samut.
People of Samut, the people of
So Isaiah 17 says
As for Samud
as for Samud,
we showed them guidance.
We showed them guidance,
but they preferred
blindness
over guidance.
So of the blast of a displacing
punishment,
overtook them for what they used to commit.
Let us reflect here. Regarding
their dwellings
in
the upper parts of Saudi Arabia today. They're
called the
the dwellings of Saleh.
They carved the dwellings within the mountains.
So to to tell you that
the strength they had
So Allah is saying,
Regarding
Allah is saying that we guided them.
And the Hidaya, as you know, there are
2 types.
Guidance of 2 types.
Hidayah al shad.
Hidayah
al shad.
Guidance of showing the the way,
showing you the direction.
And this side of he Shirdayat,
was giving to every human being.
All,
as Allah said,
and they have showed him the 2 ways,
2 paths.
And this is the
role of the messengers and prophet
to guide the people, to show them tell
them this is the way. This is the
way.
This is the way to come here. Come
here.
And towards them, no. Don't go there. That
will take you to Jamnah.
So this tab of Hidayah
was given to all human beings, and this
what the messengers do and prophets.
And Allah says regarding our prophet
Most certainly,
you guide, oh, Muhammad.
You guide
to safe path.
Guide. Guide here, it means you show the
people the way of salvation.
The other type of guidance, which is called
guidance
of receiving
support and assistance from Allah.
This type of guidance
will not be giving to a person
if he
doesn't accept
the guidance that was given to him through
the prophet of the messenger.
You want Allah's help and support?
Follow that path and put your
foot
at the entrance of that path.
Then
you'll receive this push and support from Allah.
You don't pray, and you say, pray. Ask
Allah to guide me. Allah guided you already.
You want his help?
Get up now and get will do.
Get up now, get will do,
and
stand
in your prayer mat, and you'll receive the
help from Allah.
Don't keep sitting and saying,
pray for me. Ask Allah to guide me.
Get up. Already Allah guided you.
The first type of guidance was given to
you. Quit the haram,
and Allah will help you.
Because the second type of guidance will not
be given to you
if you reject the first type of guidance.
And the second type of guidance, which is
the help and the support and
opening one's heart
and with the light, only Allah can do
that.
No one else.
No one else. And that's why
Allah Subhanahu Wa Ta'ala, he negated this type
of guidance.
When he said,
Regarding the prophet
Allah says that you don't guide whomever you
like, whom you love. You are uncle Abu
Talib. But this ayah came down regarding
Abu Talib because when Abu Talib was breathing
his mouth,
the was
begging his uncle,
Abu Talib.
Say Just a word.
K. So that I will have,
okay,
to
argue on your behalf before Allah on the
devil's arachid.
The devils who were sitting next to him,
Abu Jahal
and and the like,
they told him,
oh,
don't
say it.
Are you going to desert
the religion of?
The prophet he kept repeating, and they kept
repeating
until he died and he said,
so he died as.
So the ayah came down.
Oh, Mohammed, you cannot open your uncle's heart.
Your uncle, he saw
all the proofs.
He and he knew that you are
he knew that you are
the true messenger for why. He knows that.
But the love of power
and
disease.
He said Abu Talib in his poetry in
his poems,
I knew.
And Nadine,
the religion of Muhammad. Okay. Nadine
is the best for
humanity, for mankind.
So he knew that.
So the he died, 2 times.
Hidayah is Irshad, which was given, and he
died to which will be given to you
only
only
if you accept the first time of Hidayah.
And one of the
he said,
he give this example
to illustrate
the 2 types of.
He said,
imagine you are a stranger
a stranger
in a country,
in a city. You are a tourist,
and you want to
find a place.
So you saw the policeman,
and you asked the policeman for
guidance,
for showing your direction,
the first type of guidance,
someone to show you
how
how to reach.
So the policeman said,
okay. You are almost there,
but be careful.
Go straight.
The first exit,
you leave. 2nd exit, you enter,
and you'll reach your destination.
Don't miss the second exit.
So you said to the policeman, thank you
very much. I appreciate it.
So you were polite with the policeman,
and you started your car.
So the policeman, because he's found that you
are a gentleman,
he told
you he hooted.
And he said,
stop. Follow me. I will take you myself.
So now
the 2 types of guidance.
Because he accepted his instruction, this is the
first type of guidance.
And he knew that you're going to follow
his instructions.
So when you accepted his guidance,
he decided now there's the help and the
support came
to take you by himself.
But now take another scenario.
You asked the policeman, and he told you
you're almost there. 1st exit, you leave. 2nd
exit.
Because and he warned you. If you miss
the second exit,
there's no exit at all.
You'll
go for
100 mile or 200 miles,
so be careful.
So you said,
I know better than you.
You don't know even your country.
I know better than you.
She said, k. As you like, you know
better.
So what did you do? This second scenario,
this person, what did he do? The tourist,
foolish tourist,
he rejected the first guidance.
He rejected it. Do you think now he
will be helped?
The policeman will feel
pity for him?
No. No support. No second type of guidance.
And because of his elegance, he missed the
second exit,
and now he is on the motorway
and no exit at all.
Do you think
the police will shed a tear off her
head?
No. That's
all. Say, get
lost. You deserve it.
So if you want the hidayah
of help and support, accept the first type
of hidayah,
which was given to every human being.
So here, Allah
says about Samud.
Samud regarded them. We showed them the way
we sent to them
their prophet, and
we gave showed them the sign, the sheet
candle,
that the milk of it will be sufficient
for all of them.
Because of the
They preferred,
blindness
over guidance.
They preferred blindness
to guidance.
Allah warned them through their prophet
don't touch this sheikhana.
So they harm the cap.
Allah punched them.
So after that tomb saw a perpetual.
See? You reach the limit.
You cross all the boundaries,
then wait for the punishment of Allah.
And my dear brothers and sisters,
when the facade
hits the peak,
punishment
is due.
It's so imminent. Expect it anytime.
Our mother,
He said,
when we
perish,
destroy it.
Is it possible that we
will we will be destroyed
while we have good people among us, righteous
people, pious people
among us? He said, yes.
When corruption becomes widespread,
yes.
Destruction
is at the
around the corner.
Very nigh, very close.
And Allah destroyed all, the righteous
and the wicked,
the pious and the impious,
and
then everyone will be resurrected
according to his intention.
So that's why
enjoining the right, what is right, and forbidding
what is evil.
Is essential in the life
of Muslims
in order to ward off Allah's anger
and loss.
So the blast of a displacing
punishment
of overtook
them for what they used to commit.
So this tremendous
blast.
So
deafening
sound.
Finish them.
And the dwellers
dwellings remained.
Their utensils
remained
intact.
So Allah said to this
blast,
this is another force, another soldier
just killed them.
So the blast for displacing punishment
of of what
they used to commit.
So these are, my dear brothers and sisters,
the evil
fruits and the evil consequences
when
you follow the jahiliyah,
and you cut and sever
the robes with Allah
and reject the divine guidance,
which Allah
sent
upon mankind.
Save
us from hate, wrath, and anger.
May
Allah keep us to remain
steadfast
in this beautiful deed.
May Allah make us die upon Islam.
And may Allah
forgive us all false and mistakes
and ignorance.
And may Allah
forgive us all false and mistakes and ignorance,
and may Allah
unite
our hearts.
And may Allah reward all of you, my
dear brothers and sisters,
immensely for your patience and attendance.
Is unable
to,
be here for the question and answer session.
With your permission, can we take give yeah.
Do the question and answer? Yeah.
Go ahead. Okay. Brothers and sisters, if you
want to ask a question, please raise your
hand. Otherwise, please send your questions into me.
Please note the new timings,
from Friday will be 6 PM UK time,
8 PM
Mecca, 9 PM
UAE.
Okay.
Is it a good idea to check for
traces of *
or any other impurity, really, after one wakes
up from sleeping?
Repeat the question.
Is it a good idea
when you wake up to check for traces
of *
or, I would say, any
impurity
after 1 after when you wake up?
Should is it a good day to check
to check for traces?
Not surely a person when he gets up.
Okay, he he's going to
to,
to perform.
So if he or she had a wet
dream,
for example,
if he he or she had intimacy,
man is covered. They know.
But let's say that,
a person, man or a woman,
had a *.
So naturally, when you go to perform,
you will see
the traces for the
man. He will see that he
*,
and the same thing for a woman.
If he sees traces, you have to, of
course, take a shower
if you see. That's why the hadith says,
what will necessitate
the water
for me to take a shower
is the presence of water, which means the
seminal fluid,
which means if you see something
physical,
cases,
even if you don't recall that you had
a dream, but you see
a man, he had a * and
a woman also, he so that,
she is wet and stuff like that,
then, yes, you have to take a shower.
But if there are no traces and no
signs,
then you just perform normal will do, and
you,
you play.
Is it clear to the questioner?
Yes.
Inshallah, they'll let me know.
Should a Muslim
make up their salah
because they didn't know if it was OCD
or if they actually missed a mandatory
act?
So he he or she missed the salah
because they had OCD?
They were having?
Yes.
They didn't know if they've done it correctly
or if they
should they repeat it?
Of course. Of course.
You see the salah, my dear brothers and
sisters,
One should not leave his salaam.
No one. No excuse for leaving the salaam.
No excuse whatsoever.
So if a person missed his prayers
because of OCD, because of or whatever
reason,
he or she should make up those prayers
that he or she missed.
Make them up.
K?
Next question, please.
Dear honorable
Sheikh,
for the lessons, full of reminders,
and reflections.
Could you please answer my questions
regarding the scripts
given to prophet Ibrahim,
Dawud, and Issa,
how their books have been sent,
or are there any stories behind the tafsir?
Allah
has given
scriptures
to his prophets.
So Ibrahim Sahafi Ibrahim Al Musa. So
Ibrahim was given,
pages,
leaves,
squalls.
So he was giving the.
Musa alaihis salam was giving
the Torah, a Torah,
which means the law.
And the Torah we Muslims
believe in is the Torah that was given.
It's not the
old testaments nowadays or the 5 books of
the old testament.
Right?
Genesis, Exodus, the liturgical, etcetera.
And Deuteronomy
no.
Maybe there are fragments and truths from
what we, Muslims, believe
in
the that was given to Musa alaihi salaam.
Aesha alaihi salaam was given the injil,
evangelical,
like
with the news.
That is the we believe in.
Not the New Testament,
the gospel according to Mark, Matthew, Luke, and
John.
No.
We believe in the gospel of Jesus,
Isa Alaihi Salam.
So Isa Alaihi Salam was giving the injil.
The,
okay, was giving
as Zaboor was giving
to Dawud alaihis salaam,
though they translate as psalms.
So we
stick to the Quran terminology,
that
was given to
Dawood
So these books
are told
and mentioned to us. K?
And we don't know any other books.
So anyone,
for example, comes and say there is this
book and that book to say. How did
you know?
Where did you get this information?
This is merely a speculation. You are guessing.
You are guessing.
So we cannot
be sure that
what you are saying and this scripture,
you want to
attribute divinity to it and make it, sorry,
to make it divine
and holy
holy scripture,
you cannot
because it is an optical of faith for
us to believe
in the books that Allah reveals.
I hope this is clear to the questioner.
Next, please.
Who who is a real man
at home?
Who's the real real man at home?
Yes.
The real man at home is the one
who follows
the sunnah of the.
The real man at home is the one
who makes his prophet Muhammad his role model.
That is the real man.
The one who fears Allah
the one who takes care of his family,
the one
who saves
his family from the hellfire,
the one who treat his family, his wife
with
kindness
and with rahma and mercy
because he follows the prophet
and that is the prophet
is the best husband.
No one can be better than the prophet
because I had described him.
And he said,
the best of you men
is the one who is best for his
family,
and I'm the best
for my family.
So my dear brothers,
real man is not the one who
is a dictator at all.
He's not the one
who shouts
when he is at the gate.
The moment the kids, they hear his voice,
they hide.
Before
hearing this
voice,
they were roaming around, playing happily
around their
mother
who has heart full of love and affection.
And he is smiling,
and he's happy to see her kids
happy and running around.
Now all of a sudden, emergency.
He came. He came. He came.
So the these innocent souls, they disappear.
And he walks
in
like a field marshal,
slamming the door, slamming the door.
No salaam.
Where is the food?
And the poor girl is shivering.
One minute. One minute. I'll I'll bring it
up.
This is not
the good husband.
This is not a sign of manhood
at all.
The prophet
he said, when you enter,
You salute your family.
You give the peace.
The when
the moment
he comes home,
he would kiss his wife
after the salah.
The prophet
he hated staying awake after Isha
apart from chatting with his wives.
That is an exception.
To stay awake after each have to chat
with your wife,
to talk to her.
How was your day?
I hope the kids didn't give you tough
time.
So and you are listening to her,
and you allow her to vent and blink
out
what she was bottling
during the day.
She needs you to be the shoulder to
cry on.
So
she is talking and talking and talking. Don't
interrupt her. Let her talk and listen.
He
feels good.
That's why the prophet he would
sit with his wives after Isha.
Children,
they should rush to you, daddy, daddy,
and you hug them.
And you know what the
educators, they say, and psychologists, they say.
A child needs many, many hugs a day,
many hugs and kisses a day
so that they have this
affection
or love at home.
Otherwise,
if they don't have it at home, they
will go and look for it outside.
And then all of you, you get together.
You had your meal together.
This is our Islam.
This is our life
should be.
So the best husband, the one who takes
the prophet
as the role model for him.
Playing with your kids,
they need you
to play with them. They need you to
listen to them,
not you leave everything.
This superwoman
superwoman,
she can do it. She she does the
cooking, the walking, the hoovering,
the, teaching of the kids. They're
making sure that they finish their assignment. Everything,
the mother. Go to your mother. Go to
your mother. And what are you doing
sitting in in the couch watching
the television moving from one station to another?
You are also
accountable,
responsible.
All of you are responsible and accountable,
and you will be questioned about your subjects.
The father is a a
shabbat,
caretaker,
and the same thing with the wife.
See see the the true meaning of manhood.
Oh, man.
K. Five runs away when he sees Ummah.
But how is Ummah at home? How is
Ummah at
home?
I told you this is sorry many times,
and this is mentioned in Eshwar al Nisa
by Imam Nasai,
that the one of the Sahaba,
his wife,
Gives him tough times sometimes,
so he came to complain.
When he reached the door
of the house of Sinai Umar, he heard
from outside,
Omar's wife
yelling,
shouting.
So he was shocked.
He told himself, oh my god.
This is happening
in house.
Okay. Okay. So
I'm not alone. So he decided to go
back.
By that time, said Narama opened the door.
He saw this man leaving. He said, come
back.
What is it? He said, come.
He said, I
have problems with my wife.
K.
So I
came to you to seek guidance,
solution, help.
But when I reach, I heard the same
thing you have,
said Nahama. Listen.
She cooks for me.
She stitches my clothes. She looks after my
horse,
after my kids, and and he started listing
the daily chores.
So if and she's a human being. So
if she floats
up from time to time,
she flows up from time to time, gets
angry,
vent what she
what was going inside her. I have to
take it.
She's a human being.
This is Umar of the Allahu Anhu. This
is Amir ul Minin al Faroo
of the Allahu Anhu.
1 of his governors came,
and he found said Nama'at walking in fall
like a an animal
on fall and
the children jumping in his back.
So he said,
now what is this?
So now immediately
said,
tell me tell me about you and your
kids and your children.
Tell me.
At home at home,
how do you behave?
How do you interact with your children?
Said
I, when I enter,
everything
comes to standstill.
Quiet.
Devening silence.
Anyone standing with it, anyone lying with it.
Everything will become quiet.
He said, that is the case? He said,
yes.
He said,
sorry.
You are not a governor anymore. I cannot
trust you.
I cannot send you to be my governor
because you have no.
You have no mercy. You have no kindness
towards your own family, towards your own children.
Naturally, you will not show mercy
and kindness towards
the subject, so you are not the governor.
So what
say Nur Umar, when did he learn this
kindness
and gentleness
and loving of children, playing with children? Where
did he learn it from? From his prophet
because he saw him
carrying Al Hassan Nasir Hussain, hugging Al Hassan
Nasir Hussain,
carrying
his
the daughter of his daughter
getting her during the salah.
And when he
goes to, he would put the girl down,
pick her up again
to put
her down.
They learned that from the prophet.
One day, the prophet prolonged the
so much so
one of the thought maybe the prophet died.
So he raised his head, and he saw
Hassan UHr al Hussein
sitting on the back of the prophet.
So the prophet,
he prolonged the sugut
to let the child enjoy himself.
And then he explained to the Sahaba why
he prolonged. He said, my child sat on
my back. I didn't want to spoil his
his enjoyment.
This is our Islam,
and this is the best husband.
And the role model is Muhammad
I hope this is clear to the questioner.
Next question, please.
We'll take the next question.
The next question.
My daughter is considering a prospective
spouse.
The man is from Algeria and recently got
his PhD.
The man seems of good character and a
person
who supervised his degree recommends him,
but we do not know him.
My husband and myself have met this man
and spoken to him over Zoom. However, our
daughter wants to check compatibility
by being allowed to speak with him by
text message.
What is the best course of action to
protect her?
The parents, they should do more of their
homework.
This is not enough.
They should ask
about him, the imam,
where he lives.
Does he pray all the 5 prayers in
the masjid?
His colleagues,
is he temperamental?
September.
Is he
generous
or?
So there are many questions
parents should
find out.
So when they feel
that the feedback they get is positive,
and after the,
of course,
and the, of course, of the girl,
So then
he can come and sit with the girl.
No need for the texting.
No need.
Face to face.
He can ask him, talk to him.
And this can be happen can happen also
more than once.
Maybe the first time they are shy,
then the second time.
So all her questions, she can ask her
and her worries and all that. And how
he's going to
to to to look after his wife.
Is he going to take her overseas,
his
home country, or she's going to
live in the UK
or with, where her family will be around.
So all these questions
can be addressed
when they meet Inshallah.
May Allah
grant and bless this
sister,
a pious, righteous
husband
who will be
a cause of taking her along with him
to.
Next question, please.
That was our final question of tonight's session.
If you'd like to conclude,
just before that,
I'd like to remind all the brothers and
sisters that
UK time has changed.
Please match your timing with UK time and
attend the lesson.
The UK time has gone forward by 1
hour.
For your patience and attendance. May Allah
bless you, bless your family, protect you, protect
your family,
and may Allah
grant us the beneficial knowledge and righteous deeds,
and may Allah
keep us remain steadfast
from this beautiful deen to meet him and
find him.
Please, with all of us, and may Allah
elevate your status
in this world.
Until we meet
in the coming session,
I leave you in Allah's company and projection.