Salem Al Amry – Lesson 15 Weekly Class The Removal of the Doubts
AI: Summary ©
The shirteen of Islam, including the concept of shirteen and the importance of not being a Mosque, are emphasized. Prayerers are encouraged to pray for oneself and others, as well as to fulfill obligations and find family members to avoid being misled. The importance of protecting one's head and contents, including the concept of protecting their head, is emphasized, along with the need to be mindful of one's behavior. The workshop on sharing prayer and experiencing emotions of the prophet is also discussed, emphasizing the importance of men being siblings of men and not risk harming themselves.
AI: Summary ©
With our with our honorable Sheikh, Sheikh Salim
Al Amrik.
Brothers and sisters, welcome. As you are aware,
questions will be taken in the second part
of the hour.
On our Zoom platform,
those on Facebook or YouTube,
you are more than welcome to benefit and
join us. However, questions only, we will be
taking on the Zoom platform.
Without any further delay, I will pass the
screen to the sheikh inshallah to begin the
thus.
To move by the doubts.
May Allah observe with you. Shaul has mercy
upon the soul
of Sheikh Mohammed and
may Allah elevate his status in
This imam
who spent his life
to
guide the Muslims
towards the worship
of their creator,
to worship their creator
in the right way.
All types of deviations
happen
regarding
the the.
Deviation from the monotheistic
creed.
So this booklet
talks about
the removal of the doubts
in the minds of many Muslims.
He wrote
it at his time,
But the same doubts are still there.
Not only that,
they are advocates
who try
to defend
the spread of and
to mislead the Muslims.
Instead of
warning them,
those who are already
practicing
politics
at,
They are
assuring them
by saying
that it's not shirk what you are doing.
What you are practicing does not shirk
because you say
that.
And you don't believe
that the one you call
is a what or god.
So as long as you don't have that
belief,
no matter
what other acts which are policyistic,
and Allah and his prophet,
that will not make you shirk.
This is very strange to hear.
Very strange.
So what is the criterion
you have
for Shirk
that no one will become a moshik
unless and until
he believes that this object which he deified
or which he,
offer active worship,
is his god.
And that never happened
in this state.
So by this token, by this yard district,
Because none of them none of them
said
is God.
To
the claims of the new advocates for paganism
and polytheism.
Those who are trying to revise
the milah of the Amor of No Lord,
honey.
We want to revise the shift
and encourage the people.
This is not shirk what
you
are
doing.
The shirk
Ibrahim alayhis salam fear
and cry.
The father of the prophets took fear falling
against the ship.
Yep.
Assuring
the people that what you are doing is
not check.
Ibrahim said
what? Ibrahim was afraid
and kind to Allah to save him
from the worship of idols.
I'm not an idol.
Anything that you idolize,
anything that you deify,
anything you offer active worship, that is your
idol.
Ibrahim was afraid of the ship falling into
ship.
Though Allah says the prophets are not seeing,
and
he pleased to Allah to save him and
his progeny.
Should my dear brothers and sisters
in this
the prophet
described,
And he
feared
that people fall into the shift.
Whether it is major shift
or minor shift
or inconspicuous
or hidden shift.
So what does shift can I do about
those and systems?
Let us first of all
understand
what is shirk.
What does shirkah?
What does?
To take a partner.
Partnership.
To associate
partner with by
offering to this partner
the acts of worship.
You call him.
You call this partner.
You offer sacrifices to him.
You rely and count on him.
So that's how you make him partner with
Allah. That's why
Though we came and mentioned this before,
but there's no harm.
Because it seems that the concept of shirk
is not clear in the minds of many
Muslims,
and some are confused.
He said
So now let us
see
how an opinion
define.
Wish you to find the room.
Be aware of.
Mind your steps
because the shirk,
it's the only thing that Allah does not
forget.
The
shirk, Allah does not forgive it,
and he forgives anything less than
that to whom he
So whoever
commits
Sheikh.
Allah
made
the Jannah
prohibited for him.
He
from entering
the
the
and his resting place, his abode will be
the fire.
And for the wrongdoers, there will not be
anyone to help.
And the papa asylum say,
Whoever dies while calling,
need
partner
associating
partner with Allah,
making him
equal
to Allah
in the sense
that he can call, he can
seek help from this
object of worship,
then he is from the chamber of the
fire.
He will enter the fire.
And that's why I had the room in
doing
So the shirk
was shirk of.
The,
since the last minute,
he was warning his
about
those who've receded us when they have taken
the places of the righteous people
and their prophets as places of worship.
That the the these are last words he
was saying. May Allah curse those who
have taken
the places
of the prophet.
They have taken the graves
of the pious people and their prophet as
places of wicked,
warning his,
following the footsteps,
feeling that
big Muslims will do the same thing.
And this is what's happening.
What is happening? Go
and see
what they do around the grapes.
And they call them and they ask them.
They write letters to them.
And then you call this not check.
So what is the gift then?
They go along with the tomb and the
grave.
Go and see with your own eyes.
The enemies of Islam,
they encourage you this.
They support them.
They help them
because
oh,
You know
the famous saying of the
of, I think, the the communism,
that when they say,
religion is the opium of
the people,
you know, the opium, the drug that you
sniffed,
so you will be intoxicated
and you will be hallucinating.
So the religion of the takers is the
opium.
So okay. Let them,
call the dead.
Let them
celebrate the mauled.
Don't you know
Napoleon,
the French
general
who invaded Egypt used to attend the circles
of the gulf.
Down in circles?
Sir,
the
prophet
was warning his
and the Sahaba,
they heard that.
So when he passed away,
they said, worship will bury him now.
All of you heard him saying,
may Allah curse those who have taken
the graves and the places of worship,
and the graves of death of their, righteous
men and promised our places of worship.
If we bury him in the mafia,
maybe people will come and do the same
thing.
And Abu Bakr said, I heard him saying,
we messaged it on prophets of Allah.
We will be should we bury we're up
doing the in the place that we are,
Allah has taken ourselves
on the same spot. So they said he
died in the in the room of Aisha,
so they buried him there.
So I'm
saying
Be
aware
of
committing
There is
which is
black, assert,
visible,
known.
This type of shirk, which is this
the major shirk, of course, here.
This major shirk, Allah does not forgive.
Allah does not forget.
What is it shirk?
Define the shirk for us. This major shirk,
what is it?
To take someone
as
partner with Allah.
They said to
take someone
of worship
associated
him
with
the
Ahmed.
Irrespective
of
the nature of the
that you have taken.
Whether it is a stone
made of
rocks made of stones,
this,
or a human being.
Because the the shift that happened
and, you know, the history of the shift
started in the people of Noah alaihi salaam.
And the web I just went.
There's no difference between calling the aroka and
yahrouh, and ness nessra.
I'm calling up the other Gilani or Hussein
or the Suki or the Zahi, whatever.
The same.
Yeah. Call
it
Call upon me and I will respond to
your supplications.
You don't call upon other other than Allah
Azza again.
The prophet
said in Timothy.
Dua is the essence of rebada.
It is the Ibada itself,
and then you call
Where is the?
We worship you alone and we seek help
on you?
Where is
my life, my death,
And by that, I was commanded.
I am the first to To submit to
Allah to
to
my lord.
We have given you the comfort, the river,
the abundance,
faith, your love,
and sacrifice only to him.
What if I sacrifice to our than Allah
again?
Well, you know, if you don't believe
that
this
saint,
okay, is equal to Allah, then it's okay.
It's not shit.
Come on.
Come on.
And,
now we also
reported that.
When the prophet said,
The one who slaughters an animal
to a tomb, to a to
a saint.
Even if he says
mister Mullah,
after that he becomes a kafar and upper
state Mustebel.
So
if they continue defining the
And
this type of shift
is not a known visible,
and it is
setting up partners with Allah.
Associating
partners with Allah.
Peer associate
this this with
I respect it
of the nature of this what
this is made of.
It's made from
stones,
Idol? Or is it a human being you
called?
I am I am in.
What does he do,
He
said,
They
call.
Help me.
Oh,
help me.
Oh, Hussein.
This was the.
They called the dead.
And when you call someone that you believe,
he hears you.
You believe
he's going to help you.
So you have attributed
the qualities of Allah to those people.
They are dead,
decayed,
and they're grace.
And you're calling them, and you believe they
hear you.
When Allah is saying, They
are dead, not living.
And they are not aware. They don't know
when the will be resurrected.
And what? This is what Allah is telling
you.
And you call them?
You call them? From what?
And you live at They
are living?
Instead of telling the Muslims,
leave calling the dead
and ask the
the one who said,
call upon me
and I will
answer your supplications.
Instead of asking them to pray to Allah,
we justify
the for them.
No. It is not shirk,
so carry on. And they die upon the
shirk,
Where is the love for the Muslims?
Where is the love for the Muslim Ummah?
You know this person died
while calling other than Allah.
Major Shirk, this takes him out of the
fold of Islam.
Name.
Why?
He calls this name. And see how they
stand in front of the tomb
and see their tears.
They don't do that in front of the
house of Allah,
but in front of the grave.
That's what they are doing.
Oh, you're Jehu. He hopes.
Help me.
It's an active worship?
What is left for Allah? If this is
not very bad, what is left for Allah?
See now, the
see the the elements.
He
calls this saint.
He begs him.
I told you the story
of the woman
in Egypt.
I'm part of the 2,
Sayyid Badawi.
And this is story reported and
related by Sheikh Mohammed Hassan.
And he said, oh, Sayed.
Oh, Sayed.
I have been asking you
many times to have a child
to have a child
to have a child
asking the saint
to have a child.
Instead of asking Allah about a child, asking
the saint.
Sheikh Mohammed, he said I approached her and
they said,
you said that you have asked
many times. Why don't you ask Allah?
Ask Allah.
And
Sheikh Mohammed,
have you recognized me?
No? Allah blessed me with a child.
Also, it happened to me while I was
making pull up around the cover. I'm making
this money time.
And old woman,
she got in my hand.
My son, who's better, dear?
Who's better, dear?
Because she's used to go on the tombs,
around the graves.
So she thought the Kaaba
is a tomb.
Another
ring.
He said, shit.
I have the phone.
He mentioned number of powwows and rounds. He
didn't finish 7 for 2.
7. And then
I didn't finish the the
or this, compilation around the 2.
Can I complete
the here around the cover Or I have
to finish it only when I go back?
This is not checked.
This is not checked.
Well, Yes, sir. Who will make you as
as him
and let them perform circulation
around the ancient house of Allah.
And if you perform the law and pray
to Allah,
the reward. And if you have set
a straight free,
this is not cheap
if I go around the 2.
And it's not a bother.
Yes. Yahoo.
Oh, Yahoo.
He calls the net.
How's
asking the net?
That's the net.
And then fear the net.
And he lost the net. Right? The love
of Allah. Allah
said
the love of Allah more than the love
of the for the
gods,
the deities, the objects of worship.
So the lot is not beautiful, Allah has
to redeem.
Then he explained to them the
the essence of the of the people.
He said, of the Arabs.
They did not
make these
objects.
They associated
They did not equate them with Allah
regarding the creation.
If you ask any,
is this
the one who created you, he will slap
you in the face.
Remember the Arabs they were upon
the monotheistic
creed,
upon the Hanithia.
The Arabs are the descendants of Ismail
and Islam.
But when
that shaytan,
Amr ibn Uhayl al Khuzai went to Syria,
and they told him, okay, you need some
items. So what is this? Say these are
intermediaries.
They convey our
messages to the creator. So he took one
and put it around the town. That's how
the Arabs deviated.
Though some remnants of the Hanidiah remain,
and some
remain
on the Hanidiah.
Like what I've been talking about.
And I've been saying different in the faith.
Sayyid. SubhanAllah.
So
they did not believe
that these idols
are equal to Allah
or created them.
When the prophet asked
one of the Mosheks,
how many
gods do you worship?
He mentioned a number.
Said which one? And he mentioned a lot.
Then he said which one you fear and
you count on
and you depend on? Say the one in
heaven. Heaven. Say that you leave those and
and worship the one who's in heaven.
By Allah.
The Mushinoks
of the time of the prophet,
they did not equate these objects of worship
with Allah regarding the creation.
The creation. This
provision
they know. Who's the provider of
What are you listening? What are you signing?
Who's the benevolent?
Who's the most kind?
Who's the bestower of all bounties? Allah.
Now the Sheikh explains
where they went from.
They equated the these objects
of worship.
This god, small g,
they equate
these partners with Allah regarding what?
So
they made him equal
with the creator regarding the love. The hope.
Hope is a man.
To love Allah.
These are the most strong ones of faith
to love Allah's sake and to hate Allah's
sake.
So they equated them regarding the last.
And so they have taken these
objects
just to bring them near to Allah Subhanahu
Wa Ta'ala,
and they love Allah Subhanahu Wa Ta'ala, but
their love was not pure for Allah.
That's right. Allah said,
the believers.
So they love their populace
and they love Allah.
So they love Allah, but their love was
not for you.
On Medina Avenue,
They equate it with with a lot and
and love,
veneration.
They sanctify
these objects,
go to the YouTube,
and see
in Muslim country.
They have annual.
They call it Howell,
annual
festival.
They come
and they close
the mausoleum,
the tomb,
in the same way that every year you
close
the they close the tomb.
Understand
the state of
in front of the tomb.
This is a kayah.
This is pure of them hate. Right?
Pure monotheism.
Right?
See, Allah,
of the heritage.
Allah is the creator.
He's the provider.
The
honor
of all types of bounties, all types of
blessings which he dispels on the
people.
Did that make them
what we need?
Shift.
So this is the shirk, my dear brothers
and sisters.
So may Allah
save the Muslims from falling into the trap
of the shirk,
Because that is the first trap
which the shaitan sets
in the way of the son of Adam
in his journey to the,
as.
He said the first obstacle shaitan puts in
your way to the is the shirk
shirk.
Because if you fall into the trap of
shirk,
Shaikhan will cross his legs
and relax
because he knows.
You'll be in Jahangnam forever.
You will be with them forever.
And then my editor is about
I'm saved.
He works 247.
What's more?
He's calling
people. What's more?
So that they will deal with them. The
Hakuna may not have a say so that
they will be,
from among the inhabitants
of the blazing fire.
So how can you
overcome this trap
and avoid falling into it? The bit of
shit. How?
When the dough hit.
If you don't know the dough hit,
you will fall into the
ship. So tell her that.
And if you ask those people
who are saying
that it does not ship.
And if you ask them to define the
they
talk about
to to believe Allah is the creator, the
the
cherisher, the sustainer, the provider.
This is the. Yes?
So then, Abu
Allah did not send them messengers for that
because that is something established.
People there, they believe by default.
The messengers came for to aid
the
rebada.
And our buddulah and our buddulah, we're telling
the problems.
I've sent into every community,
every
ummah, every nation.
Messenger
announcing,
declaring
the message of mister Hay. Abu Dhul Allah
worship Allah alone.
So
if you don't know that to hate,
which is the case,
you will fall into the pit
of
shirk.
But if you know the,
you will avoid falling into the town of
Sheik.
Does the shaitan?
Will the shaitan leave you? No?
He sets for you another trap,
the trap of the Bida.
Bida.
The Bida is more beloved to Iblis, the
shaitan,
than anything anything.
Why?
Because the person who's practicing the Bida
believes that it is part of the deen
part of the deen.
So he will he's adamant to defend it,
and he will die while he is practicing
the.
He will never quit
because he believes it is part of the
deal.
That's why at least loves it too much,
the.
So how can you fall? How can you
avoid
avoid falling into the
if you know the
if you know the of your prophet
then you will not fall into the
because you know the sunnah of your It's
either
sayings,
whatever you say is sunnah,
actions
is at,
and So there are 5 4 types of.
The saying is
pay as you have seen me pay.
His
acts, his actions,
he showed us how to pray, he showed
us how to perform the Hajj.
All these things are changed.
That's all our actions.
Or
approvals.
This is the 3rd type of sunnah.
The 3rd type of the sunnah.
The pastor has said that something happened in
front of him and he kept quiet.
So he approved a bit.
Had it been halal,
he would have corrected.
Since he kept quiet, that means it's okay.
Like,
gave the example of eating the was
a type of.
The
was served
and present given
to the prophet.
It was roasted,
brought from nagid,
from night,
and the prophet, it was his
habit always to ask.
So he said, what was this? I say,
this is a dump.
He was about to talk to them, he
left it.
How did he live with the end of
the year? Wasn't it present?
He said,
Is it haram? He said, no.
But I don't like it. Khaled said, I
grabbed
the plate
and started
eating it, and the prophet
was watching.
So the prophet
be approved of eating the bap. So eating
the bap
is halal.
The same thing
about when they're asking
about what is known
as Alazil.
With the permission of the wife,
as the Abidu Abdul Jabbar said,
welcome. We
used to practice
the call to center of this
while the Quran was coming down.
And the prophet
he knew about it, and he didn't say
anything.
So this is approval,
a third type of sunnah. The 4th type
of the sunnah
is
sunnah.
What does it mean?
Here
it means
the things that
did not do
in spite of the need,
in spite of the presence of the need.
For example,
the
aid prayer, there's no adhan for the aid.
No adhan for the Eid prayer.
So the sunnah is to leave the adhan,
not to turn the adhan for the Eid
because the prophet of a 7, he did
not make adhan for the Eid. So what
is the sunnah? Takkal adhan,
to leave and abandon
and abide the adhan.
The prophet of Allah said,
he paid the extra fare,
and
no Adhan.
So they're sooner not to make Adhan.
The prophet,
he buried many of the Sahaba,
and he
did not
make adhan in the grave like some Muslim
countries, they do that. He did not read.
He did not read Quran in the graveyard.
So the sunnah that you leave all these
things.
But if you don't know the sunnah of
the
if you don't know don't know the sunnah
of the sunnah,
you will fall into the bitter.
And
books volumes
on written by the
about the elevations
that have been added to the deal.
You hardly find
portion of the without
whether it is the or
the or the or the. Name it.
You find innovations, innovations everywhere.
The is.
And Allah said,
This aya, a
Jew,
asked
Ahmed and said, oh, Muslims,
there's an aye in your book, and it
came down upon us, the Jews. We would
have celebrated that day. And Ahmed said, what
was it? He said,
Said, I know. It came on the 8th
day, on the day of Allah.
So last day,
today, I have completed your
deen. Has completed my name, my blessing, my
favor
on you.
And
they have chosen Islam as a deen for
you, as a way of life for you.
And the prophet said
Whoever
intends or any base, anything in our matter
to be rejected.
Anything that
is not in the sunnah of the prophet
will be rejected.
And he said
every innovation in the deen is a misguidance
and every misguidance leads to hellfire.
So if you don't know the sunnah,
naturally,
you will fall into the pit of the
and
that's what the shaitan loves.
Subhan Allah.
What Allah is asking the Muslims?
Why are you doing this?
Is it part of the deen? Yes or
no? Yes. Where?
Show me. Show
us. Where is it? This is the Quran
and this is the Hadid. Where is it?
But it is here.
Come on. Who told you this here?
If it is not in the Quran and
the Sunnah, how you come and say and
you you concluded and you decided that this
is hare?
Who told you this?
And second thing,
is this hare that you are doing,
was it made known to the prophet or
was not?
Yes or no?
Answer. Yes.
Good. So the prophet
may knew about it. Yes.
Did he practice it?
Yes or no?
Yes. Where?
No.
So when do you practice something the prophet
didn't practice?
Or if he didn't know about it,
who informed you when the prophet was not
aware about it?
Neither the prophet
nor his companions.
Or do you think that
you
love the khair more than his the prophet
and his companions?
SubhanAllah.
Memorize
this statement of imam Malik
when the man came to him in the
Masjid, and he said, yeah, imam. Oh, imam.
I want to be make start the haram.
Where should I start the haram? He said
from the mikar to the right.
That's when you commence the
from the mikat.
The man said, no. I want to start
the
the tibia,
the Haram. The Haram means you enter into
the ritual.
Not the eharm by wearing the garments,
the 2 pieces of clothes. No. That's a
lot by eharm.
The moment you say that bake e Haram
or bake, now that is you start you
enter into
the state of eharm.
But wearing it, you can wear it from
your house.
No problem.
So he said, I want to start from
near the the grave of the prophet
said, The man said, why are
you?
Why you
picked
that
in
The Lord said, what is the fickener? What
is the tribulation? What is wrong with this?
It's only Jeremiah's, I add.
The man said, the sickness that you think,
you think here,
you are doing the right just did. The
prophet
was not aware about it.
The prophet didn't know about it.
This is the
Mishnah.
I heard Allah saying,
Today, I have completed my day from
you and completed
Today, I have completed your
deed.
Completed completed my bounties, my papers
for you.
And they have chosen the as a way
of life for you. There's a deal for
you.
Listen to this.
And what was not deemed at the time
of the prophet
will not be deemed today.
Came underlines,
what was not deemed at the time of
the prophet
will not be deemed
today.
So if you don't know, the sooner you
will fall into the bitter.
If you're married, then Chetan will not will
not leave you.
He sets for you another trap,
and that is the
the major sins.
And the major sins the said,
they are not limited by number.
They're not limited by number as in the
hadith avoid the 7 destroyers. No.
Anything
involves cursing
is major, sir.
Anything
denies
or there's a negation of once iman
is a major,
sin. Is not a believer is not a
believer. He's not a believer. The one whose
neighbor is not safe
from his evil,
from his job.
So bothering and disturbing your neighbor is a
medicine.
Oh, there is
prescribed
punishment.
There's a non punishment like stoning
the,
the adulterers
of their marriage,
cutting the hand of the thief,
or lashing
the one who drinks alcohol,
so this is a.
So the magicians,
there are so many.
And the the magicians necessitates
a sincere cover.
You have to repent.
So if you manage to avoid
falling into into the trap
of major,
I will not leave you.
He sets another trap, minor sins, and he
makes you
belittle
your sins,
despise your sin,
consider them light.
And then if you teach your sins lightly,
they become medicines,
and they will lead to the
habitation of medicines.
But if you are aware
and you avoid the medicines
and you are cautious,
he will not believe you. He sets for
you another trap.
He sets for you another trap,
and that is
to make you
do a deed which has lesser reward and
miss the deed which has
higher reward or more rewards.
You have 2 deeds,
and you have to choose one of them.
1 has more reward than the other.
He will make you do the one that
has less rewards.
But here, if you
are knowledgeable
person, you know that this is
this has more reward, you do that.
And this requires.
They're
not be considered
until
you know.
Between 2 good deeds, which one has more
reward?
Between 2 evils, which one
is less
the lesser evil?
So if you can't differentiate, then you are
a halem.
If you manage to avoid falling into this
trap,
now there's direct confrontation
with the shayta.
As the calls it, this is
You will be wrestling
with the shaitan.
It is direct confrontation.
His father is using all his tricks and
all his
forces.
Everything is against you.
You're nuts.
The enemies from outside,
he he mobilizes
all
his allies
against you.
And if no Qayyam
said, and Allah loves
to see his servant
reach this estate
where he will be and he is fighting
with the cursed one.
So my dear brothers and sisters,
may Allah
save
us from the and
the sticks.
And may Allah guide the Muslims to the
Haqqani.
And may Allah save the Muslims who are
practicing shirk.
May Allah save them from the shirk and
guide them to the dua army.
And may Allah
make us die upon
the and upon the
of the.
So today,
I decided to talk about the check-in detail
because
I felt there is a need
because they are to
them,
and people are advocating
and confusing to people.
May Allah guide them.
May Allah guide all the Muslims.
May Allah purify our hearts.
May Allah make our peace sincerely for him.
And may Allah
unite
our
And may Allah
unite our
And may Allah forgive us our faults and
mistakes and ignorance
and our sins.
And may Allah reward all of you, my
dear brothers and sisters,
for your patience and attendance.
Can we begin inshallah with the question answers?
Okay. Brothers and sisters, this is now the
time for question and answers. If you have
any questions at all, please send them through.
You may do so
by sending it on the chats as a
written form,
or you may ask verbally directly
by raising your hands on the Zoom platform
by pressing participants,
then raise hand.
Of course, we only take questions which are
nonpolitical,
noncontroversial.
Let's see.
Alright. So we have received a few written
questions already. We'll begin with those.
Assalamu alikum Sheikh. May Allah protect you and
preserve you. My question is, scholars say during
the time of our death,
Shaitan comes to us
and tries his best to for us to
commit, kufr.
How do we protect ourselves in that tough
situation?
And what intention should we need to have
at the time of our death? Do we
need to have fear or hear fear of
the hereafter?
Or do we need to have hope that
Allah will grant us?
This is a good question.
Yes. It is true. The hit on
that is the last attempt he tries.
Last attempt.
You know, my dear brothers and sisters, when
we when we came to this world, he
received us.
He's there. She tries to stay
next to the midwife
midwife
in the hospital.
The moment a child comes out on his
mother's womb,
the prophet says the shaytan hits the child
in his belly button, and he cries.
Only 2, Allah saved them,
and his mother.
Because the grandmother prayed for
and asked Allah to save
what she had in her tummy and the
progeny of that
child.
So this how he receives us.
Enmity is there from day 1
till the last day you are leaving the
world.
Satan doesn't give up.
He doesn't give up.
That's why the said,
when a person is breathing his loss,
those around him should be pious, righteous people,
good people who will be Allah
who will be always praying and asking Allah
to make the death of this person easy
and to make the last words, the jihad
of the turkarma
of the Tawhid.
Regarding
when we are breathing our loss and we
are in that situation,
in that case, we only think about
Allah. Yes. In our life,
we balance our flight,
Hope and fear. Hope and fear.
If we feel
that we are going to despair, we lower
the wink of fear and raise the wink
of hope.
If we feel now we become
so complacent
and the is guaranteed for us, we lower
the wing of hope and raise the wing
of fear.
So this is how we balance our flight.
But when we are dying,
we only think
about Allah
about the last mercy.
And those around you
should only remind you
about the rahmah of Allah,
about the things that you have done good
so that to
build
the and the hope in your heart.
K?
They have mentioned
that
Imam Ahmed
when he was dying,
his son is asking him, oh my father,
say And
Imam Ahmed said,
not yet. Not yet.
Said, oh, my father, what is it not
yet?
Said my son, I can't see the.
He's biting his fingers, and he's saying, oh,
Ahmed,
you managed to escape.
So I'm saying not yet.
I cannot be sure that I escaped until
I die.
May Allah
save us from this open enemy,
and may Allah grant us
good ending
and make our last words
Is this clear to the question?
I mean, inshallah, it is clear, Sheikh. We'll
take the next question.
For your beneficial lecture.
May Allah protect us from Sheikh.
Sheikh,
my question is how can we practice to
love Allah truly?
The true
is by
following.
So this is the,
as they say, the touchstone,
the acid test.
That's the test is this one.
Say, if you love Allah, follow me. Allah
will love you.
But to say that you don't you love
Allah and you don't follow the you
are cheating yourself.
So the criteria,
are you following the sunnah of the
or you are following the
The true one who loves the is following
the sunnah,
not the one who celebrate
his birthday,
not the ones
who
gather together,
chanting and dancing and gambling,
And they're not messiah of Allah.
Go and see. You see. If you're a
king,
most of them are doing this.
They go mad.
They're a lot better.
So that's not the true love for the
false prophet.
If you love the false prophet, you follow
his footsteps.
What's footsteps?
People on the day of resurrection?
The prophet is at the at the counter,
handing over water to the people
is
Umma rushing to him to drink.
May Allah make us among them. I mean,
and some of his Umma will be taken
away.
The Malaika will take them away,
and the prophet
he recognized them,
and that's how he would recognize us by
the the places that of.
All these organs we wash will be
shining.
See, these are my.
So you don't know what they did after
you.
They have changed what they have left them
upon.
Woe to them. Woe to them. Take them.
So a Muslim who feeds Allah
should ask himself,
am I following
my prophet
or not?
Because there are 2 types of the.
So he was with Allah alone
until he following Muhammad
Muhammad
unity of fellowship.
As if
For 1 be 1 and 1, I mean,
the part of the imam.
For 1, that's a lot.
We want to be a monotheist,
not a polytheist.
In one in one part,
follow the footsteps of the prophet of asylum.
So if you are not fulfilling the hidden
with Abba,
then there's no true love.
If you are worshiping Allah,
not as his prophet worship
him, Allah will not accept that. Remember.
Remember.
Allah created us to worship him on his
terms,
not on our terms,
on his terms.
And he sent us an example to follow,
Muhammad.
So if we worship Allah
as his prophet worship him, Allah will accept
us,
and Allah will love us.
Hello? So any
your
prayers, your your
oh, any ask of question.
Ask yourself,
how did the apostle Selim do it?
Don't do any active worship or any righteous
need that the prophet
did not
do
for his companions.
Any
act of worship that
the companions of the did not practice,
don't do it.
You cannot defeat them
in doing righteous deeds.
So if they didn't do that because they
knew,
they knew
it's not permissible.
What's up?
During the year of the drought, during
the rain of.
No rain.
So said
no,
ask
to pay.
Was alive,
and he is the uncle of the. No
doubt.
The see, no one is better than al
Abbas. Unanimously
agreed according to the belief of other children.
Not yet. Because he is the uncle of
the prophet.
Hamad said, you pray for us. And and
the hand of that, the rain came down.
Why didn't the Sahaba go to the grave
of the prophet
if it was permissible to ask
the prophet. They knew.
His life now is not
like his life before.
They know his life now is totally
different.
So they didn't ask the prophet. They asked
Al Abbas.
All the hadith of the blind the man
who was blind
and came to the prophet and the prophet
told him to go and pray to rak'az
and pray to Allah,
and he did.
And then he said, oh Allah,
accept my supplications
and accept
the dua and the supplications
of the prophets regarding me.
That's what they said.
And the man
got his sight back.
The Sahaba
knew that this is something special for this
man.
None of the Sahaba who lost their sight
did it. Ibn
al Hamdan lost his sight. Ibn al Haqq
lost his sight. Why they didn't come
and say the Doha?
Could they realize
that this is something peculiar
for that man.
K? So when Hudayba is saying, any active
workers that Sahaba didn't do, don't do it.
Follow the footsteps of
the and his companions
collectively.
That
was a hobby.
The
did something,
and it's not a lion
with the son of the prophet. It was
as a
don't follow him. Sahabi, you don't follow him.
Abu Hurayah used to extend the wudu, tell
the armbit.
You don't do that
Because that's what he understood
from the hadith of the the
tabla
So the ornaments in the will be covering
all of the place of the wudu.
Wudu. Wants to wear up to his armpits,
and used to do this secretly,
not in public.
Say, not in public. Say, not the woman
used to wash the inside of the eyes
until he lost his sight.
You don't follow him.
K. But the the
have the and
what the
practice?
That's what becomes
So
they were saying
Is this clear to the question
now?
Inshallah, it is clear, Sheikh. We take the
next question.
Assalamu alaikum
for the beneficial knowledge.
May Allah reward you immensely, Ameen.
Sheikh, my father-in-law gave me some money to
spend on whatever I would want to put.
After a week, he passed away.
Can I use the money or it goes
to the,
inheritance?
No.
He gave it to her as a gift?
Yes. And, to freely spend as she wished.
Okay. So this is a gift from him
to her, and it is her money now.
It is her money, and she should not
give it to the the heirs of the
inheritance. No? It is hers now.
What I thought she wants to do with
it, it's up to her now.
Is that clear? Yes.
Yes. Very clear.
Next question.
May Allah elevate your status in this life
in the next Amin.
These classes are enlightening. I have a few
questions for you, Sheikh.
Number 1.
1 one 1 by 1, please. Okay. 1
by 1. Number 1,
are we allowed to donate our body parts
or act as a transplant donor
if required? For example, being a donor
to a liver or kidney patient who requires
a transplant.
I have heard that some parts are not
permitted to donate.
That's the first question, sir.
This issue,
it is, of course, something new.
I
mean, I did not find this issue this
issue discussed in the books of the scholars
in the past
because it didn't exist.
So now
can I donate my organs
in my life?
Question, do I own this body? Is this
body mine?
Do I own it?
Who is the real owner?
The real owner is Allah.
I
don't own it.
It is a man
who was giving to me,
and Allah told me to take care of
it
and not to damage
it. That's why I'm not allowed
to stab myself with any sharp
tool,
cleaning myself. That's why
I commit suicide.
Person will be in the hellfire
stabbing himself with that too.
He said don't drink alcohol because it's going
to damage you.
Don't eat harmful stuff.
So I'm not allowed
to do anything
to harm this body.
I have to take care of it.
So I don't own it.
So if I don't own something, how can
I donate it?
How can I donate something? It is not
mine.
It's not mine.
So that's why the
the
there's a team, the scholars who say, you
don't own this money,
so it's not yours.
So you cannot get anything
from your organs,
which will affect your life,
like your heart,
your kidney,
your eye.
You don't?
How about the things that is renewable, like
milk and blood? They said this is okay.
So a woman can plus feed another child,
or you can't donate blood because it is
going to be renewed.
This is one opinion. Our opinion says,
if
you can save one's life, someone's life,
like your father, like your mother,
or Muslim scholar for the,
and he has renal failure,
has a problem with his kidney,
can you donate
one kidney?
And you can't live. And the doctor, they
say you can survive and live with 1
kidney.
So they said,
yes. You can.
But this opinion
is not that strong.
Because when Allah gave you 2 kidneys,
why he gave you 2?
Because if one fails,
there's a standby.
The standby.
So your life will not be at stake.
But now if I give one kidney
and then the other one fails,
that's what happened.
You will die.
You will die.
And there are many cases.
People donated
to their relatives,
then
the one for whom the kidney was
given,
the body rejected this kidney.
There are cases in fact that,
and they know
one case.
He gave his kidney to his sister, his
sister died, and he died.
But I have to save his life.
His life is in Allah's hand.
His life is in Allah's hand.
So
donating and giving
your organs while you are alive,
the strongest opinion,
which I personally hold,
that you don't own this money.
So you don't donate and you don't give
your order.
How about after one's death?
Can he or she write in the will
that I donate my organs, like the heart,
the kidney, or somebody
someone else?
This is also controversial issue.
One opinion says,
no, even after your death,
Because
the prophets of Salem said,
breaking the bone
of the dead just like breaking his bone
when he's alive.
So they say we have to show respect
to the dead person.
We give him burial wash.
Okay.
And we bury him.
The other opinion says,
anyway, these organs are going to decay,
And there's no harm
if they are really going to be
beneficial for someone to save his life.
So you can see this opinion.
Okay. Maybe
ex acceptable to a certain extent,
providing
that the organ will be removed
after the death.
The real death, not the clinical death,
not the death of the brain.
The death when the soul came out of
the deluxe,
but to operate him
because
according the doctor said he is dead.
The brain is dead, so he is dead,
and the soul didn't leave the body.
No. You don't do that,
and Allah knows best.
Next question. Is this clear to the
Yes. Inshallah, Sheikh. This is clear. Inshallah, we
go to the next question.
A sister told me today about fasting on
the 1st day of the month of Rajab,
that it's the best day to fast, that
Allah forgives sins, etcetera.
Is this Sahih?
No. There is nothing.
No. I sent the hadith
as far as I know
regarding the month of Rajab.
And I think a half of it, Naja
Haskalani wrote a book,
k? Which means
the amazing things people say about the month
of Rajab. And he mentioned all the narrations
which are not authentic.
That's why my dear brothers and sisters always
should ask
for the proof, for the evidence, and what
is the authenticity
of the hadith.
Authenticity
of the hadith.
Next question.
The next question, Sheikh, is
miss Salam alaikum Sheikh.
There
are some Muslims who believe in Tawhid and
observe their prayers and do other good deeds,
but go to meet some sheiks upon the
wrong path who press
and
press the sand
and other shirk like activities.
My question is, are these practices regarded as
major or minor shirk? What is the punishment
of minor shirk?
What is the punishment
of minor shirk?
So I didn't understand. What this man does?
So,
again,
there are some Muslims who believe in Tawhid
and observe their prayers and do other good
deeds, but they go to meet sheikhs
upon the wrong path who press the sand
Press the sand?
Yeah. As but the question is written press
sand
and other shirk like activities.
My question is
The question has to be clear, Abhi.
No.
Mohammed Sadman, if you if you make that
question a bit more clear,
and what we will do is we will
take your second question which you've given us,
and we'll
wait for you to clarify the first one.
I will take that one when it's here.
The second question the brother asked is are
the major sins more than 70 as in
the book of Imam Abu Dhabi?
The answer, yes.
There are signs only for it, not a
limited number. Yes. This is that is an
example.
Okay.
Brother,
please reword your other question and send it
through. We will take it when it's here.
Brother Rashid, go ahead. Unmute your mic.
I think the brother was trying to talk
about geometrics.
Geometrics,
they put,
sand. They pocket just in a in a
port or something, and they try to press
with their fingers. And they they will end
up telling you what is gonna happen tomorrow.
How are you gonna spend the rest of
your life? They tell you about the unseen.
And they actually said,
some of the
prophets who came a very long time ago
was always doing the geometrics.
I mean, they can check it and tell
you what is gonna happen, what has happened,
and, you know, just the knowledge of the
unseen. So the board I was trying to
say, how about somebody who's been on the
Tahoe,
goes to
those sheikh who can tell them about tomorrow,
are they I I have they gone off
Islam, or they're still
Muslims?
Yes.
No. They are Muslims because they are ignorant,
but they should
stop doing this.
They should not go
because this is
a magician.
This is a person
deals
with Jin,
and he
like a
or divine or fortune teller. Because
you see you see?
The problem with the Muslims, basics of Islam,
they don't know.
Who knows the?
Who knows the except Allah?
Except Allah?
Even prophet Mohammed
doesn't know the
Had I known,
I would have shout
and pray to Allah.
For for abundance,
for good deeds,
and I would not have been touched with
the the spell, the magic.
The prophet
didn't know that the Nicholas of Aisha was
under the cover.
He didn't know that.
He didn't know that Aisha was innocent.
1 month, people are talking about Aisha
and the prophet
quiet.
He didn't know that he was innocent.
So the prophet doesn't understand. Who's going?
This is something
only Allah. This the height of Allah.
Only Allah.
Allah knows that. See?
They said the man saw the angel of
death
in the dream. He says, yeah.
Said, how much is left of my life?
He said.
That. And the man
woke
up. What's this? 5 days, 5 hours, 5
seconds,
5 years? What?
So they said he asked, what
is this?
Say, no. It's not 5 days. It's not
5 months. It's not 5 years.
He's telling you you have asked him regarding
5 things, only Allah knows.
So he's telling you, you're asking me about
5 things only Allah knows
about that.
So the the
for the one knows it.
So anyone who claims that he knows the
right and what is that's why we are
not allowed
to go to the diviners,
soothsayers,
fortune tellers, the pharmacist,
psychics.
And if someone goes to them and believing
what they are saying, he has disbelief
in what was sent to the prophet.
If he didn't believe, for today's Allah will
not accept his prayers or her prayers.
May Allah die. The first one.
Is this clear to the questioner?
This is what, the brother meant.
This is clear.
Brother Rashid, do you have any other question,
or you wanted to just,
suggest that the brother was mentioning these
details?
I cannot mute anymore.
Well, thank you very much, sir. That's why,
because I've heard about that in Nigeria. I'm
a Nigerian, and there are a lot of
stuff like that going on. And people claiming,
you know, stuffs like that. So that's why
I cannot know that the brother was trying
to tell you about DG metrics. So they
can put numbers together, 4 +4 and 5+5,
and do it on the sun. And at
the end, they can tell you things you
don't actually,
know. So
that's why,
that's it. So my well, I remember something
you said about 80 years ago, sir.
8 or 9 years ago,
it was on the PEACE TV.
And you said,
if what you believe in
does not reflect in the way you live
your life, that thing is not worth believing
in.
Exactly. Can you still remember that's your statement?
It was on the PEACE TV channel.
So I just want you to if you
could just,
elaborate a little bit before though that because
I missed that program. I only had the
short,
a preview of it. And since then, I've
been looking forward to having a clarification.
See,
The those people, really, they they deal with
the jinn, actually.
And sometimes the common man is is,
is really misled and confused
because the moment you,
come to them, they tell you things about
your life,
your name, your mother's name, your father's name,
your children,
the place,
where you live, everything.
And you will drop jaws. I said,
no. No. No. Those are Allah's.
But the reality, they are.
They
use the jinn, and they communicate with the
jinn, and every one of us
has a companion.
So they communicate with the and the Korean
has the archive. He knows everything about you.
So all the information is already there.
So the moment
this fortune teller started telling you things about
your life,
So you're out of what you tell us.
You're a shaytan.
K?
And you believe.
So we need, my dear brothers and sisters,
to educate the Muslims.
This is shit,
and Muslims should not
go to those
fortune tellers, diviners,
or sometimes the promise.
Give me your path. Okay? You know what
this line means? This come on. No. That's
true. Not as nonsense as this.
So what is your star, your horoscopes?
What tell me, what the star has to
do with my destiny?
What that celestial body revolving in in its
orbit has to do with my destiny? Nothing
whatsoever.
May Allah guide the Muslim. Next question,
Okay.
Brother
Rashid, Inshallah, we'll move to the next question.
So
the next question, Sheikh, that we have,
for
the beautiful and beneficial reminder today. My question
is, you spoke about knowing the types of
the sunnah,
the 4 types.
Following the sunnah is an act of obedience,
too.
Also, Allah
for us, but what do you say about
those who misuse the acts of sunnah for
their own purposes
and thereby leave
the obligations upon them
from Allah in order to fulfill a sunnah
thinking they are being even more righteous?
Is it possible to please Allah by doing
good deeds
at the expense of other obligations?
See, the, the prophet
told us that
the best thing that will bring you closer
to Allah is, first of all, fulfilling
by fulfilling the obligations,
the.
Then the and,
recommended
deeds. First of all, the.
That's what is the best thing that will
bring you closer to Allah's.
So now to fail to fulfill an obligation
and you do something recommended,
this shows
lack of understanding and lack of knowledge.
First of all, fulfill your obligations,
then do the same.
Not that you ignore what is obligatory, what
is foul,
and you do something recommended. For example,
some Muslims in Ramadan,
they stay awake the whole night.
And they miss the failure.
What is this?
You're a loser.
All of that is not equal
to praying the Fariba.
If you didn't pray,
if you didn't pray the haggard,
but you prayed the haggard, that's the best
thing for you.
Or someone with his wife, they just soon
let you have a second wife,
and he cannot look after this wife
and have children.
So it's just
Okay. We don't do
But first, do the thumb. Fulfill your obligations.
First, prove that you're a real man. You
can't have 2 families and look after 2
wives. Prove it.
Not that.
Okay?
You will marry another wife,
and you will not look after her.
And she has to,
get the
social benefit on health from the
state.
Shame on you.
And you are saying
First of all,
the upper hand
is better than the lower hand.
Second thing,
look for your family.
When the 3 men proposed to a woman,
he came to the pop star. Saddam said
3 of your companions will oppose.
Choose for me.
Said
is a poor, very poor.
He cannot look after you.
Means the woman, don't marry him. Usama, marry
Usama.
So,
found 1st. Fulfill your obligations,
then this
recommended this will follow-up.
Next.
The next question, Sheikh.
Okay. Assalamu alaikum Sheikh.
For the night session, can you tell us
about the of the Jumuah prayer? I see
that after the Adhan,
most of the people get up and offer
some prayers.
What is that, and is it obligatory?
Because according to my knowledge, only the Khutba
and the 2 congregational rakat.
Please correct my understanding. May Allah reward you
immensely for the time you give to spread
the true knowledge and beneficial knowledge
of our beautiful deen. Amen.
Amen.
This is a very good question.
The,
of course,
first of all,
it is our weekly aid,
the.
The has many
virtues
alive.
Allah created Adam on Friday.
It's came down on Friday. Allah accepted his
on Friday.
The will be on Friday. Which Friday, we
don't know.
The of Friday,
paying
the on Friday is the best salah.
So Friday
is the aid of the Muslims.
Allah guided our to this day
and made the rest to follow-up Saturday and
Sunday.
Muslim
should take a shower on Friday. And, of
course, it is obligatory on men only, not
women.
Not if a woman wants to go, no
harm.
But it is only for the man
to go. If a man doesn't go, it's
simple
that you should go early to the masjid.
And if you come early to the Masjid,
you can pray nafil,
as many rakats as you like.
Nafil.
At the moment, the imam
climbs the pulpit, the member,
everything stops.
The prophet
used to come
from his house direct to the member.
There's no sunnah of the before
the salah.
After the and
after the salah,
there is sunnah.
Either you pay 2 rakash or 4 rakash.
That is
known in the sunnah of the prophet.
What people do,
some Muslims, you've seen them apply there.
Between the first and the second, they get
up
and they pray,
and that is not correct.
And some, they enter the masjid while the
khatib is the preacher is delivering the sermon,
and they sit, and that's wrong.
That's wrong.
When you enter, pray to rakash.
Even if the khatib is delivering the.
The
prophet
told Surayk
who entered
and sat. He said, have you prayed? He
said, no. He said, get up and pray.
Get up and
pray. And he said,
If someone comes, when the
the sir the preacher, the imam, or the
father,
should play to the hands lightly.
And you don't read
surahs and long surahs
so that you can finish this too
and listen to the hotline.
This is in brief the account about the
Juma.
Is this clear to the question?
And, of course, it is recommended
to read through at this time.
Either on the night of Friday or
on Friday morning
day.
Is this clear to the question?
Inshallah, that is clear.
Okay. Let's go to the next question.
May Allah preserve you.
Number 1.
A colleague of mine has been tested
with a girl who he met.
When she asked him if he had a
girlfriend, he immediately said that he is a
Muslim.
But now he aspires to preach to her
so that she becomes a practicing Muslim.
I want him to leave her, but he
keeps saying that she needs help.
Please advise.
Don't play with fire.
Shaitan is a crafty cry,
and he will be pulling your legs.
And
who knows what this will lead to?
K?
If he needs help,
there are sisters who are doing Dawa.
So you can
refer her to the
those sisters,
Dawa organizations or the sisters
involved in the.
But you
stop it.
When she becomes a Muslim,
then if you want to marry her.
But now
I'll be talking to her, conversing with her.
K?
For the sake of Allah now.
Don't you know the said,
you don't sit with a woman even if
you are teaching
her
the
because
if a Muslim, a man and a woman
together, the prophet
said, the third person would be the shaypa.
So my advice for this father
is to let the sister have contacts with
other sisters.
May Allah
guide her, but
don't
continue
building this relationship.
This is my advice for you. Is this
clear to you, to the
questioner?
That is very clear, Sheikh. The next question,
when a person has been refuted for spreading
deviation and
promoting shirk, Is it permissible
for a layman to criticize them after the?
No.
No.
And
you have to keep in mind
that
we don't talk about names.
We don't mention people's names,
but we refute the idea.
That is our manhunt.
That's what the prophet told us.
What's wrong with some people without mentioning?
Because what is more important
is not the person.
The person, may Allah guide him,
and you pray for him. And may Allah
guide
all Muslims standing.
But because
they're
venting and spreading these poisons,
then
whatever idea, whatever this is said needs to
be refuted.
The common man should hold his tongue and
mind his own business.
Mind his own business.
And welcome his email.
Welcome his email.
Because the moment you start talking about people
and mentioning their names,
and if there's no chakra really in the
heart,
you will end up having this
hardness in your heart.
You will have it.
Then you want to enjoy
the you cannot.
You want to cry, you cannot.
So
please, my brothers
and sisters,
don't talk about any Muslim
and attacking them in person.
You address the issues,
the issues you address,
and you show what is wrong and what
is right.
Whoever says this, this is wrong.
That person, maybe he's confused.
Something happened to him.
There are many reasons.
And may Allah
show all of us
the and the state path and guide all
of us to that.
But the idea,
the thought
needs to be addressed and needs to be
refuted and exposed
so that the Muslims
will be safe, so they will not be
influenced
by such thoughts and such deviate thoughts.
Is this clear to the question?
That is clear, Sheikh.
The next question,
a man has 2 daughters. Can he give
them his house while he is alive?
So he wants to divide the other inheritance?
Yes, Sheikh. It seems so. It seems that,
he has a property, and he wishes to
gift the daughters so that
it is not considered within the inheritance
amongst the
other members.
That's right. But remember, they said that the
intention and the motive that you want to
divide others
who will have the share in the inheritance,
then one has to be Allah. And Allah
knows. Allah
What is that? Next question, please.
The next question, assalamu alaikum. May Allah protect
you and reward you. My question is,
every Muslim
likes to have the companionship of our prophet
in
Jannah,
but there is a huge competition for that.
Many scholars and great personalities of Islam
were passed before us. I am not a
scholar like them. I am just a normal
practicing Muslim. Is it possible for the people
like me to get the companionship
of the prophet in Jannah?
What a beautiful question.
The answer yes of the of of.
The answer yes whether you are a brother
or a sister.
And that's why the Sahaba, they rejoiced
because the man came and asked exactly the
same question 1400 years ago.
Said, oh, prophet of Allah,
one of us, he lost people,
righteous people.
But his deeds, his they don't entitle him
to be with them. What to do?
And the prophet said
hadith, when the Sahaba, they heard it, they
rejoiced. They were very happy.
Very happy.
The narrator said, I love Abu Bakr and
Durban.
So if you love the prophet
and you love his Sahaba, you will be
with them, Insha'Allah.
But the true love the true love remember,
what is the true love for the prophet
and his companions?
Follow them.
Tullah, follow the
Follow
his
practice his The
way you talk, the way you eat, the
way you drink, the way you sleep,
Follow his footsteps
in your life, everything.
And you will be with him.
Besides, of course, we have to
do
righteousness as much as we can.
Because in the past, I said, I'm asked
one of his servants,
what is your wish?
He asked him actually many times, and finally
he said, I want to be your companionship.
I want to be with you on the.
The officer said,
oh, you will be with me. He said,
Help me against your
by doing more.
That means more prayers, more.
So one has to
do his
observe his utmost effort
and getting closer to Allah Subhanahu wa ta'ala,
and Allah sees that
love and sincerity,
Allah the person will be with whomever he
loves.
Is this clear? May Allah
raise us in the company of our props
to Hassan and his companions.
Is it clear to the question now?
That is very clear, Sheikh. We take the
next question.
Preserve you and raise your ranks. A sister
said she's been to a talk about death
and dying, etcetera,
by a Sheikh, and one of the things
to do for
the dying is to read Surat Yassin for
him.
Some people then ask others
to all at home in lockdown to read
Yassin for the one who's seriously ill in
hospital.
Is this from the sunnah to do so
better than making dua?
Well, the hadith of Yassine is.
So read the
about
the the dying people.
So it is a weak narration.
So there's no evidence
some evidence from the sunnah of the prophet
except
the except the
the
So keep praying for this person.
If it is the end of his life
to end his life
in a way that pleases Allah
and make his last words to the and
grant him the and may Allah forgive
him his sins and elevate his state to
Is this clear to the question?
Yes. Inshallah, that is clear.
The next question,
If a woman ejaculates
during
during
foreplay,
before *, is also obligatory upon her? I
am sorry if I'm asking something wrong.
No. Not at all.
And I want the Muslims to know
because there is misconceptions
among the Muslims about understanding what is the
meaning of Haya.
Haya, modesty or shyness.
The definition of the hyah, the prophet described.
The meaning,
the prophet
defined what is for us.
Said
what the the the meaning of
is that you protect your head and what
it contains.
Means
save your mind
from intoxicant
and from evil thoughts, etcetera.
And save your tummy and what it contains
from eating haram.
You to remember death
and
the tribulations and tests.
So if you do this, then you have
higher 2 higher.
And how she said, praising the
women of and May Allah has mercy upon
the women of
May Allah have mercy on them, their their
modesty,
chastity,
passion is
not to stop them
from learning the
So Musa'in
entered the prophet and said,
oh, prophet of Allah.
Allah is not child of telling the truth.
A woman sees her husband
in the dream, they can go after her.
Should she take a shower?
The prophet
said,
if she
*
or if she had seen the water.
One of the wives of the prophet said,
You expose us.
And the said,
you, may your hands
touch the the dust.
Yes.
If she sees
that he had the discharge,
he has to take a shower.
So is
so beautiful
and so simple.
And now you see this woman, she asked
the question,
the Sahabi. And
now the scholars,
when they are asked the same question,
they get the answer
with her,
which the prophet gave.
Had this woman
asked not the question,
scholars would have been in
perplexed what to say.
So coming to the question,
yes. If a woman * and
released
before the
*,
she has to take a shower. Like a
man, if he release before
he,
*
while for playing, he has to take a
shower.
Is this clear to the question?
And the prophet
said men are the siblings of women are
the siblings of men.
So whatever
ruling is applied to the man is applied
to the woman.
Is this clear to the question?
Okay. So
the next question,
for sharing your knowledge with us. Amen.
Please, I work in a company where we
can stop for prayer when the time comes
in,
And that makes me to observe my and
prayers after work or when I get home.
Repeat the first I believe
Yeah. I believe,
they did a spelling mistake here.
So I will just, read it again,
correcting the spelling.
For sharing your knowledge with us, Amin. Please,
I work in a company where we cannot
stop for prayer
when the time comes in, and that makes
me to
miss my
prayers.
And I must pray this after work or
when I get home. Will my salah be
accepted
by Allah's grace?
No. You are committing the sin.
And if someone missed his salah,
11th day,
and the time of salah finished,
even if he plays it again, that will
not compensate.
See?
See now the problem with the Muslims?
The dunya became the most important thing in
their life.
The job is the rajah, not Allah.
So we
compromise the deal.
We don't mind missing this amount
or missing the deal.
So
you have to tell the boss.
This is time
for my payers. 5 minutes.
I'm not allowed to go to the toilet
for 5 minutes.
I'm not allowed to
take a break for 5 minutes.
No place, no room.
Wherever you are,
put your fire mask and say, okay.
And always maintain your when you ever you
go to the to answer the call of
nature. Get.
So at the moment time,
put your prayer mat and pray.
And no one can say anything.
But the problem,
some people they feel
they they fear.
They are not proud that they are Muslims.
Shy.
This is the dividing line between Islam and
Google.
Islam and disbelief.
The player who believes it has disbelieved.
Allah
said,
woe to them.
Some of them are from city of state.
They will bury in that fire
for those who delay their prayers.
So never miss your prayers.
Hey.
They are going to terminate me.
They cannot.
It's not their right.
And if they terminate you,
it's not the end of the world.
I was the provider.
Allah is the.
Allah said
whoever please Allah,
Allah will create to him an object.
Where's the crew and will provide for him.
That's it from sources
he could not expect.
So don't
miss your prayers.
May Allah strengthen our iman and your iman.
Is this clear to the question?
I mean, that is clear.
Sheikh, the final message we have received is
more of a request, not a question.
And the request is
for all your beneficial lectures.
May Allah reward you and increase your rank
in Jannah.
My question or plea
is if you can give us some special
iman boosting lectures during
Ramadan. Just, to inform the brothers and sisters,
Alhamdulillah,
our honorable Sheikh Salim will be participating
in a
online seminar,
which will,
be touching upon the topic of emotions of
the prophet
It will take place next Saturday
between 6 PM and 8 PM, and the
details are,
on the Al Haramain,
Facebook page, also on Sheikh Salim's,
Instagram page.
So you can see the details there, and
please join us. Sheikh will be giving a
lecture
touching upon this topic, I e, how the
prophet
dealt with his emotions in times of happiness
and times of sadness,
especially in these current times where we're going
through,
you know,
with the corona,
affecting lives, jobs, and so on and so
forth. And Masajid closed, and Halakat and Durus
shut down.
And people are at home, and many are
going through difficult times
in terms of depression and suffering,
sadness. And then there's good news. There's, you
know,
the the the
the illness has, lessened and it's getting better
and the deaths have lessened,
and then suddenly there spikes again. So with
all this in mind, of course, it's affecting
the mental and the psychological
and the,
emotions of the people. So it's important that
we take lessons from none other
than the life of the prophet
and
our honorable Sheikh Sheikh Salam will be giving
a lecture
specific
to touch up on this topic and help
the brothers and sisters around the world through
his
wise words inshallah next Saturday,
6 PM to 8 PM, and you can
find
the details
on the Al Haramain Facebook page or Sheikh
Salim's,
Instagram page inshallah.
Sheikh,
that was the final,
comments or request,
and we all request the same Inshallah in
Ramadan.
Please do give us some time,
to help us and support us Inshallah
in making the most and the best of
out of Ramadan.
If we and we ask Allah to
allow us to reach Ramadan
so that we may take the benefit from
it.
Without,
prolonging, Sheikh, if you'd like to conclude
the today's.
May Allah reward all of you, my dear
brothers and sisters.
And may Allah bless you, and may Allah
accept our deeds and your deeds, and may
Allah protect
us and
our intentions. I mean,
and may Allah
unite our hearts to
unite all our brothers and sisters
who are not on the right track to
the right track. And
may Allah
will give us all false and mistakes.
And may
Allah reward all of you, my dear brothers
and sisters, for your patience and attendance.
I leave you in Allah's company and protection.
Until we meet in the coming