Salem Al Amry – Lesson 14 Weekly Class The Removal of the Doubts
AI: Summary ©
The importance of Islam is emphasized, including the need to be mindful of one's actions and to see their actions as necessary for success. The conversation also touches on the topic of death and the importance of sharing experiences. The speaker gives advice on how to handle one's emotions and achieve their goals, emphasizing the need to be true and sincere. The caller is advised not to associate with Muslims and to pray for their family and friends, and to be grateful to Allah. The speaker gives a final question from the caller, but the caller is not ready to answer.
AI: Summary ©
Okay.
And welcome to our weekly
dose
of the removal of the doubts, Kashfash Subhaat,
with our honorable Sheikh Sheikh Salih Malamri.
I believe this is the 14th lesson, and
we will continue
this journey into this text.
The second hour will be for question and
answers, and the first is for the lesson
as usual.
Without any other delay, I would like to
pass the stage to the honorable Sheikh Sheikh
Salim
to begin inshallah.
Will move a little doubt.
The author said,
The meaning.
Allah
my dear brothers and sisters in Islam.
Out of his wisdom,
his divine wisdom.
He set up enemies
for the prophets and their followers.
So the way
of the prophets,
the way of the messengers and their followers,
there are enemies in the way
opposing their mission.
Spares no effort
in
putting
hardships,
obstacles
in their way.
And this is a test
because the messengers and prophets, they invite
to Allah,
and they invite the people to the paradise,
to the Jannah.
And we know that the Jannah has been
surrounded with
So this is
fact has to be known
by every Muslim
that there are enemies
you will come across
sooner or later.
If you think
you will live in this world
without
confronting those enemies,
without facing hardships and obstacles and difficulties and
tribulations,
you are dreaming.
Because this is not
what Allah
created us for.
He created us in this world
to be examined
and to be tested,
and he made enemies for us
to check
our sincerity.
Are we going to resist them?
And we're going to fight them,
and we're going to defeat them
and remove them from our way
and proceed
towards our lord,
or that we are going to give up
and follow them.
So the setting of enemies from the prophets
and their misfollowers.
So the oath of Allah is saying,
know that it is from Allah's wisdom.
Subhanahu wa ta'ala. 3 is he from all
imperfections.
He is the all wise, Al Hakim.
And you know that the names of Allah,
they have meanings.
And you have to believe in the meanings
of the names of Allah.
So Al Hakim,
the one who owns wisdom, who has the
wisdom.
So he knows what he's doing.
So he cannot be questioned.
Allah cannot be questioned,
rather we will be questioned.
He will not be questioned because he knows
and we don't know.
We don't know what's good for us
and what is bad.
We don't know
what Allah
means, what he meant by such by putting
us through such
tribulations.
But we have to believe
whatever Allah
decrees,
and whatever
befalls us
as believers
is good and fair for us without
any shred of doubt.
Know that it is from Allah's wisdom
and all the
of Allah,
all the divine instructions.
There is wisdom
behind every single instruction.
Whether that wisdom
became
apparent unknown to us or not.
So
the other
says
that Allah
never did he send a prophet,
any prophet,
with this tawheed
according to people
to worship of Allah
except that he set up enemies for him
as he, the most high state.
So all messages, read
the stories of the prophets
and see what they
experienced
and what happened to them.
We are not dear to Allah more than
his prophets and messengers.
And if we are treading on their path,
whatever happened to them is going to happen
to us.
Allow it test us.
So you need to prepare yourself psychologically,
and you expect
that this way
is full
of obstacles.
But Allah is your supporter,
so he's there to help you.
And he's there on your side,
So you are the one who's going to
win.
If you count on him, I'll rely on
him totally.
So Allah is telling us
and sisters.
112.
Okay.
And so we have made for every profit
enemies.
Devilish humans and jinn,
whispering to one another with elegant words of
deception.
Had it
been your lords will,
they would not have done such a thing.
So leave them and they're deceit.
Let us reflect.
So this is
Allah
here is assuring his prophet,
And he is telling his prophet, Muhammad,
you are not an exception.
This is the way of all your brothers
who preceded you.
So what do you face, your brothers faced
before.
Because this is the way
you need to follow.
This is to strengthen the heart,
and that's why Allah Subhan Sa'ala,
he mentioned the stories of the prophets in
the Quran
to strengthen the hearts of the believers.
That what happens to you, it's already happened
to my beloved ones,
my prophets and messages.
Okay. Then you can
get on that. So by saying that every
prophet,
you have made an enemy for him,
Hadua.
The devils
from a man,
mankind and jinn.
So all these
devilish forces,
evil forces,
whether they are from the jinn
or the humans.
They unite.
They work together
against you.
And sometimes they are worse than she have
been with jinn.
The
devil from amongst the jinn, when you say
he leaves you.
But the devil from among the
humans,
you say
100 times
and he's smiling and loving at you and
he's will never and he's glued, and he
will will not let you go.
What do they do?
And what is the They
say
the is
a subtle informing
and passing
information in very subtle way,
very
secret way,
informing
each other.
Other. That's how they communicate.
Not publicly, but openly. No.
They have their own schemes.
This is how they inform each other.
What do they communicate? What do they pass
to each other? What do they
tell each other?
So whispering to one another,
this is what they do
with elegant words.
Remember, my dear brothers and sisters,
the battle
falsehood
is so ugly.
Barco,
falsehood is so ugly.
Anyone with sound in mind, anyone with sound
in speechless, sound in nature,
reject it,
and he knows this is wrong.
So how
to convince you
to accept that
ugly
falsehood.
We have to sugarcoat it.
We have to beautify it
to make it presentable and acceptable.
And this is look around you
and see how falsehood
is sold,
and see the salesman
of falsehood,
what do they do,
and how they present
the bottle,
And see the names they give for the
Babur,
for the falsehood,
beautiful names.
As the prophet said,
that towards and then towards the end of
time, people would drink alcohol
and they will give it names.
They
will not call it the mother of evils.
No.
They will say give it beautiful names
beautiful names.
Because the bottle
that say
as is
is so ugly.
So ugly.
That's why
the teacher,
at least,
when he wanted
to mislead our father, Adam,
and to persuade him to eat from the
tree,
he didn't tell Adam
the truth.
He didn't tell him, oh, Adam, shall I
inform you about the tree? If you ate
from it, you will be driven out from
the jarner.
You will become naked?
Instead, he said and told him,
shall I inform you about the
tree? Shall I read you
and inform you about
the tree of
eternity.
A tree of eternity will have eternal life.
And the kingdom that will never perish.
See? This how we
manage
to convince our father Adam HaSeqarah and our
father Adam HaSeqarah was so fierce, was so
innocent.
He didn't know anything about
the subjections, about lying,
and he forgot
the warning of Allah.
So he asked.
So exactly this what they do.
This
elegant words,
beautiful
names, with elegant words of deception
to deceive you.
That's not the reality.
And, you know,
they call
spreading vices or morality.
What do they call it? Art.
Beautiful
art?
That's all they give it.
Beautiful
art.
Arts.
Alcohol, what do they call it? Spiritual blank.
It's such a
so these are the 6.
So set those enemies in your way,
And there is a wisdom.
The wisdom is to trigger the iman within
you.
Because now they are challenging you and challenging
your iman.
So here,
either you will respond positively,
or roll up your sleeves,
and fight,
or remain steadfast,
or you surrender.
So there is a wisdom.
And normally,
the believers
time will come when they relax a bit.
So
Allah moves their enemies
to provoke them, to incite us,
so then the believers, they wake up
and see the words of the scholars.
Someone is having
deviant thoughts, started
misleading the Muslims, so the Muslim scholars
react and they started rebooting.
I write them books.
You see the head? See the wisdom?
And this is it.
Today, everything you see. Someone is attacking the
deen, you see the believers, how they react.
And they expose him,
and they refute him,
and they repack what rebut whatever I said.
So there is wisdom
of having such enemies
in our midst.
That's why Allah said
There's a divine wisdom behind it,
and the one knows
because nothing can happen in his kingdom
without his permission.
But either
he allows things to happen
in his kingdom
according
to his
universal
will
or the legal will?
Because you know there are 2 wills here.
Nothing
happens in kingdom against his will, But
the things that happened and he don't look
like,
they happen according to
the
the universal will that allow these things to
happen
because
of the outcome. There's a divine wisdom behind
that, and there's head that's going to come
out of that.
No. He doesn't like the disbelief, but there
is disbelief and disbelief.
Imagine no disbelief and no no disbelievers.
You will not have Dua. There's no Dua,
no shayid, no Muslims, nothing.
So there is
wisdom behind that.
And if what happens,
he lost? That's according to the
legal will.
But at the end of the day, nothing
happens in Allah's kingdom
against
his will. So
Allah will this to happen.
Why? There is
wisdom behind that.
That is to
test the amount of the believers
and to
check who's
truthful and who's not,
who's sincere and who's not.
Then Allah said after that,
So leave them, and they're deceit. And whatever
they lie,
it's not going to harm you.
If you count on me,
if you rely on me, whatever they do
will not harm
you. But you need to be cautious.
You need to be mindful.
You need to see me
as I should be
If
you have patience
and
they're drafting, they're planning, they're able will not
harm you the least.
Also,
Similarly, we made enemies
for every
every prophet
from among the wicked.
But sufficient is your load as a guide
and helper.
So here, Allah said, okay. Then you get.
Similarly, from among the criminals, the wicked.
Those always will be the enemies of the
deen, enemies of the
prophets and messengers, the the
criminals, the wicked,
the elite,
the elite,
those who hate justice,
those who hate
morality,
those who hate virtues.
So
they are the enemies
from among the wicked.
But sufficient is your love.
Don't worry.
Allah as the original, your is
sufficient for you as and
shows you the the way.
If you, my dear brothers and sisters,
rely on Allah
and come to him
and rely on him,
he guides you.
He supports
you. Those
who strive
for in our cause,
for our sake.
Yeah.
You strive, you work hard
to resist all evils, all temptations.
Allah will guide you. They're not near now.
Surely, we are going to guide them.
Surely, we are going to help them.
Surely, we are going to create for them
an outlet and exit.
Sufficient,
my love,
if you are with the law.
If you are with the law, my dear
brothers and sisters, you don't fear anything. You
don't worry about anything if
you're out with them.
And this,
the belief in his wiziness and his maria
that Allah is there
for you,
strengthens your imam.
That's why.
Musa Alisa
Salam
See? These people are crying,
see in front of us, troops behind us,
we are going to be captured.
No.
No. Why not?
I have my love with me so he's
going to guide me.
So if you are with Allah, Allah will
guide you.
Have my love with me,
my love with me.
So he's going to guide me.
And the guidance immediately came.
And Benoit said it was delivered.
Heart. Sufficient
is your Lord.
Sufficient
as a guide.
But unfortunately,
we seek guidance
in other places.
We don't seek it from him.
We don't seek the guidance from him,
from our heart is of Hannah.
We seek guidance elsewhere.
What's sufficient is your load
as a guide, Hadrian.
So he guides you.
He will guide
you,
and he is your helper.
He's there for you,
So my dear brothers and sisters,
enemies are there.
This is the way.
This is
the
way. Tells us about
our enemies.
He says
121.
The meaning,
do not eat of what is not slaughtered
in the last name,
But that would certainly be an act of
disobedience.
Surely, the devil's whisper to their human associates
to argue with you.
If you were to obey them,
then you too would be polytheist.
Reflect my dear brothers and sisters.
And my dear brothers and sisters, my advice
for myself and for you.
When you read the Quran, don't read it.
Reflect
on
the
on the words of Allah.
So when you make the double,
make
reflection,
you know that Allah is talking to you.
The words
will have impact on your heart.
So Allah's thing
So Allah is forbidding us.
This is
negating law.
That's why this
is present
tense
the
noon. Actually,
So the noon is omitted because of
So do not eat
from.
Let me just.
So do not eat
from the meat, the flesh
that was slaughtered without
mentioning
our snake.
So the meat
of the animal that is not slaughtered,
it's haram for you, Muslims,
to eat.
We're in the home, like this
this
disobedient,
sinfulness,
wickedness.
Just
If you do something like that, you have
come out
of the
the normal way
you should behave.
Pursue. So when you are
out and far away
from
what Allah
wants you to be.
Just on the same way,
the flesh of the ripe date
comes out of its shell. That is actually
the meaning of the When
the
the show arrives, so if you touch it,
you the skin
comes out.
So a person who is passive,
it came out. He is out from the
normal path. He's out of the
the the framework of the deed.
He's he's he's becoming an outlaw,
passive.
He is
leading
abnormal
attitude and behavior.
So if you eat
this
meat,
that is fiscal.
You are violating and trespassing and causing the
limits of Allah.
And you know, if you read the
the books of the and
the commentators,
they mentioned,
the of
the
they argue
with with the Muslims.
They said,
the animal you slow down.
You kill it
by slaughtering.
And the animal that dies naturally, who killed
it?
Allah.
Who caused that animal
to die? Allah.
So the animal that you killed is halal,
and the animal that is killed
by Allah is halal?
This is the argument.
See the logic?
Maybe someone like this logic and say, yes.
It makes sense.
How come
the animal that
is killed by a human being is halal
and animal killed by the creator of the
human beings
is halal.
Okay.
So who gave this idea?
Who put this idea in the minds of
the of
the
shaker?
He whispered that idea.
Remember,
the
is unfolding in a second way.
So here Allah is telling us,
us, most certainly the devils.
He whispered
to the human
associate,
to the of
Quraish. Why did they whisper to them?
So that they can argue with you.
They argue with you now about the animals.
That slaughtered animal,
halal, dead animals halal,
animals killed by the human.
It's halal, halal
by Allah. It's halal.
And see how Allah
ended
If you accept this idea
and you accept their argument,
k, you obey them
and accept what they are saying.
We're in a fight to
move home. If you were to obey them,
then you 2 would be
policy
as undevotiable.
Because this idea,
this argument is
so weak.
Why
Allah subhanahu wa ta'ala is the one who
tells you this is halal and this is
halal.
It's not left to you.
You don't know
what is home, you don't know what is
good for you, and you don't know what
is bad. I know.
So I made
the slaughtered animal Haram for you and the
dead animals Haram for you.
And you know why is not reflects?
He can see easily
the weakness of this
satanic idea.
A throated animal,
when you slaughter it and according to the
Islamic
law,
you cut the throat, you cut the veins,
the arteries,
and the blood comes out.
And blood is the right medium
for the germs
and the bacteria
to grow.
That's why if you go to the lab,
they take blood sample. What do they do?
They culture the blood sample
to know
what is there.
Because the blood
carries all
microbes up the jaws.
So Allah,
the creator,
slow to the animal.
Let the blood comes out
and only the pure
flesh will remain and you eat it.
And that's why
people have it for us drinking blood.
And as the dead animal, blood is trapped
inside the animal
and healthy
and healthy.
That's why Allah said,
like to bless the Allah moon,
Allah knows and you don't know.
So don't accept this argument of the Mushriks.
Which means what my dear brothers and sisters?
There is a type of major shirk.
It's called shirk of ba'ah, shirk of obedience.
So if you accept
from the disbelievers
anything
which goes against what Allah said,
then you are one of them,
then you are one of them.
So Allah subhanahu wa
ta'ala
is warning the believers and telling them those
enemies, they will argue with you and they
will come with ideas and they will come
with erroneous
ideas
and thoughts,
don't be deceived.
Don't be deceived.
This is because
the disbelievers
follow falsehood,
while the believers follow the truth from their
lord.
This is how Allah shows people their true
state of faith.
Sir,
there's falsehood, there's truth.
And as you know, the prophet will send
it towards the end of time among the
believers. Okay?
There will be 2 parties,
2 camps,
2 groups.
1 party,
a man from
from
hypocrisy.
Among
them,
and the other
kind of disbelief.
So Allah's saying
So the disbelievers,
what they are upon
is falsehood.
This is because the disbelievers
follow
falsehood.
Whatever
they are upon is
And the half is only 1.
You cannot be right, and I I'm right.
And we are all been conflicting.
In man and, they they don't come together.
Darkness and night. No.
This is because the disbelievers
follow falsehood,
While the believers follow the truth from their
love.
This is how Allah shows people the true
state of faith.
So you will see falsehood.
You'll see the truth. You will see those
advocates of falsehood.
You will see
the advocates of the hack,
and the haqq will prevail.
No
doubt.
But this is
right, and this is what we are going
to face. So Allah
is telling us and teaching us and warning
us.
Also, Allah said
this. 56.
We do not send the messengers except as
deliverers
of good news and warnings.
But the disbelievers
argue in falsehood,
owing to discredit
the truth with it
and make a mockery of my revelations
and warnings.
It's what our what my dear brothers and
sisters is telling us.
Send the messengers
at conveyors,
carriers,
deliverance
of good news,
black titans,
and
at the same time.
And the guy is like that.
Sometimes,
talking about,
about all these things,
the things that will soften the heart and
bring the people to
towards Allah.
But not always. Not always.
And warn them. You warn them against
their misbehaviors,
their misbeats,
so you balance it.
So the
he talks about
Jannah, and he talks about the hellfire.
So the
Those who disagree, what they're doing, like, what
do they do?
They argue.
So those who disbelieve,
they argue with you.
What do you have? Do you have
You invite us to accept it?
Will accept it,
but they are arguing.
When you sit down and see how active
those people
and the amount of
efforts
they exert
to spread their falsehood
is unbelievable.
Unbelievable.
They're working around the clock
to make the person
presentable
and acceptable and attractive.
You.
But the disbelievers
argue
in falsehood,
and they know what they are upon is.
They know.
Hoping
to discredit
the truth with it.
To make the
slow down.
So they will
use
all their machinery,
all their resources
to
attack the because
they see it the truth.
They see it.
They see it the truth.
They
are in the darkness, and they're dark, and
they prefer to remain in in darkness. They
don't want they hate life,
Some people, they hate the light. They just
like
the bats.
So they prefer darkness to light.
Hobbing
Hobbing
to discredit
the truth with
it. Distoting
the image of the haqq.
Increase the negativity
to lie,
and they keep lying and they know they
are lying,
hoping that people
because they lie all the time, people will
finally
believe them, hoping to discredit
the truth with
and make a mockery of my revelations.
Make a mockery of the deen
and the warnings.
And the last
of also tells us, my dear brothers and
sisters,
1 to 2.
This life is a test.
It's a test.
So this is the
the truth about
about science.
So this fact should be known,
should always have in mind.
Blessed is the one in whose hands
bless all authority.
The dominion
is in his hand,
and he is most capable of everything.
He's the one who created death and life
in order to test which one of you
is best indeed.
And these the almighty
all forgiven.
So
death
unlike
a created
So the mote
created.
Right? Created.
So Allah created everything.
That's right.
In the
hereafter,
after the people entered the hellfire and the
people entered the Jannah and no believers are
there in the hellfire anymore,
the people of the Jannah
will hear a call.
They will look at the
and the people of the hellfire,
they hear that. They look at the
The people of
the they get a bit scared. Maybe our
stay is over.
The
people of the has hope that maybe now
Allah will forgive us and bring us out.
So they look at the and
the sea achieved, ran
ran, touched
from the sarat
and they will be asked, do you know
this?
All of them will say yes
in that is death,
then the ram will be slaughtered. So Allah
make the death materialize
in the form of the
land and then
it will be
slaughtered,
killed.
So no more death,
then it will be sent to the people
of the
All people
of
heaven, paradise,
you indwell there, you live there forever,
no death,
all people of the fire, live there forever
and no
death. So Allah created death and created life.
We have to test you.
Which one of you
is best indeed?
That's it. This is the philosophy of life.
70 years, 80 years,
90 years, 60 years, 50, less than that?
What did you do in this life?
Because at the end of the day, all
of us are going to believe, all of
us are going to die.
So what did you do?
I have created you.
I have warned you. I have told you
about your enemies. So what did you
Muhammad, which of you is best
indeed.
He is the almighty,
over given.
Telling us about
the divine wisdom
behind
having
enemies
in our way,
in our journey towards
him.
He says,
for no reason other than proclaiming
our lord is Allah.
Has Allah not returned the aggression of some
people
by means of others?
Dissection would have surely claim
monasteries,
churches,
synagogues,
and mosques
in which Allah's name is often mentioned.
Allah
will certainly have those who stand up for
him, Allah is truly all powerful,
almighty.
So here Allah
is telling us the wisdom.
Jews
who are driven out from their homes.
Believers in the past,
still it is happening.
And people because they are just believers.
They are expelled from their homes.
What did they claim?
What did they do? Nothing.
For no reason.
Other than
our load is a lot.
We are believers. And Allah said,
So this is the wisdom.
Has Allah not returned
the aggression of some people by means of
others?
They are transgressors?
Who will put them back on their place?
The believers.
So this
confrontation
back and forth
between falsehood
and truth will be there.
Otherwise,
corruption will dominate
will dominate.
That's how Allah
makes the balance.
No one superpower.
There's someone to counteract it.
Otherwise, corruption will take over.
So Subhanahu Wa Ta'ala said, has Allah
not repel the aggression of some people
by means of others?
They put them back.
That's otherwise,
the section would have surely
plain
monasteries
will be demolished.
Churches,
synagogues,
masagids,
where Allah's name
is of dimension.
And then Allah says,
Allah will certainly help those
who stand up for him,
who stand against falsehood.
Always my dear brothers and sisters,
see how Allah ends the ayaat.
Two names
he mentioned.
You stand up for the haqq,
and you confront
the falsehood.
That's how
you had
Allah will help those who stand up for
him for his deed.
And then Allah give us the assurance.
Allah will certainly have those
who stand for him. Allah is truly
all powerful.
All powerful.
Almighty.
So don't be afraid of anything.
I am with you,
so
I will take care of you.
So my dear brothers and sisters,
yes,
They are enemies.
Yes. There is falsehood,
but remember,
falsehood
is.
Has no roots.
So it is very
a time will come when it will be
uprooted
and thrown away.
And the ultimate
outcome
will be for the righteous.
Allah says
in 1 118.
So the truth prevailed,
so you should not despair.
When you see,
maybe for a while,
the falsehood, the battle
will dominate
and you don't see hope,
don't lose hope.
No.
The truth will dominate.
The hack will prevail.
No doubt about that.
So the truth rebelled and their illusions failed.
K.
All the
plans and the all the talks,
strategies
failed.
To firmly establish the truth
and wipe out falsehood,
even to the dismay of the wicked.
They don't like that, but this what will
happen.
The hack
will be established.
Also, it will be wiped out.
In
spite of the diswitness
of the criminals,
the
wicked.
This is I had the prophet
was reciting
when he entered Mecca,
when he was knocking
with his
stars,
the items
that were surrounding the
Kaaba. Now this is the time to knock
them.
Now this is the time to clean the
house of Allah.
Now this is the time to get rid
of the items
from around the Kaaba
because I already removed them from the hearts
of the people.
And declare and say,
the truth has come
and falsehood
has vanished.
Indeed,
falsehood is bound
to vanish.
Falsehood is bound to vanish.
Yes.
No doubt about that.
And the will prevail.
No doubt about that.
So my dear brothers and sisters,
have Iman
sent in your
belief.
Put your trust in Allah
and know
that our way to the is
full
of enemies.
But
if Allah is with you and you are
with him,
remember
Allah
the almighty, the all powerful.
And the battle
is bound to vanish.
May Allah send in our iman and your
iman, my dear brothers and sisters.
And may Allah keep us to remain steadfast
on this beautiful deal
till we meet Allah's peace with all of
us.
And may Allah
unites our
heart on the and may Allah unites our
and may Allah forgive us our faults and
mistakes and ignorance.
And may Allah reward all of you, my
dear brothers and sisters,
for your patience and attendance.
Absolutely.
Okay. So we've received a few questions. We
will begin with those. Brothers and sisters, this
is time for question and answers.
If you like to ask your question, please,
do so by sending in your written question.
Otherwise,
alternatively, you can also,
of course, more than welcome to ask the
question directly
by raising your hands, pressing on
participant,
and then
raise hand.
We will begin with some written questions,
And, just a reminder, we do not take
any political
or any controversial questions,
so
refrain from
asking these sort of questions.
Okay. Let's take the first
written question here.
Uh-huh. Can a woman
in her menses read Quran the daily amount?
Example, she reads a page per day.
That's her first question. She has another question.
What should a person do if he's experiencing
some water being poured on his ankle and
knee on 2 different occasions whilst laying on
the bed?
I'll just check the first part of the
question. A woman in.
A woman in.
She can do whatever
she used to do before except the.
Regarding reading the Quran,
if she
committed the Quran to memory, there's no no
problem about that. The problem that maybe the
question is asking about touching the Quran.
So if she needs to take the the
Quran and open it,
then she can put something
like gloves.
And then there's.
And then now there is this
software application where you can have it in
your mobile phone,
in your,
laptop, and you carry. So no problem
to read your
with
This is called will, what you read every
day,
and you,
are committed to that. You can read it
and say it, and no problem.
And you know the hadith of the
period.
That's my connection. If,
do whatever depends on the,
except that you don't make.
So this is
the answer to the first part of the
question. The second part of the question, he
gets up and he finds water on HP?
Yeah. I didn't fully understand.
What should a person do
if he's experiencing some water being poured
on his ankle and knee on 2 different
occasions
whilst laying on the bed?
I don't know.
If
this happened,
someone put water on his feet while he
was asleep,
he should know.
If he's alone
and this happened,
maybe he is imagining
or
okay.
They are
you. Oh,
So something happened, but you need to,
read. I should go see before you go
to sleep, and you should have Google, and
you read
the the polls and
the the end of, Surah Al Baqarah.
And and you don't worry about this one.
And nothing of this Surah Al will happen
again.
Is this clear to the question?
It is clear. If not, please be a
bit more detailed
as to,
who's pouring the water, if there's somebody there
pouring the water or not, or give us
more details,
Okay.
We'll take the next question
from Hafiz Bello. Go ahead. Please unmute your
mic.
And mimic make it easy upon us.
Yeah.
So, Sheikh, my question is this.
We know we know as part of the
salah, the condition of the salah, we have
to cover our
for both male and female.
So
my question is
can you hear me, Shay?
Okay. Go ahead.
Yes. I said, we know it's part of
the conditions of salah that we cover our
for both male and female.
Yes. So the question is, what about,
Muslim brothers that spray with,
they say crazy jeans that have torn parts.
The trousers, they bits torn maybe above the
knees or below or wherever. The knees they
should the trousers are torn. So what's the
condition of the salah?
That is the question. Right? Yes, sir.
I mean Yeah. Right?
The,
is,
is
the requisite to cover your.
If the is not covered, the salah is.
It's invalid.
Yeah.
And the of the man is from the
navel
in the salah, in the navel up to
the knees. So the knees should be covered.
This is the minimum.
So if someone
he
prayed and his
nail, belly button is covered
and the knees are covered
and the shoulders and the upper part, it's
showing his shoulder is correct.
The the
the perfect
manner is to cover everything,
all your body,
the men as well.
But we are talking about
what will
the minimum requirement.
So this minimum requirement,
part of it is shown in the salat.
As you said that,
these, jeans are
cut and
and that is maybe the fashion or whatever.
This is the problem with the Muslims. They
are,
as the prophet
said, that you follow them to the lizard
lizard hole.
Okay?
Span by span, cubit by cubit. Even if
they got to the lizard hole.
Because this is the fashion.
You find Muslim youth, they pull their trousers
down. You can see
part of the aura, and they said this
is the fashion.
K.
On the Muslim woman.
So the
is not covered,
the
regarding the
of the woman is the entire body.
All her body, except her face and her
hands.
Because the prophet said
So the whole body is
nakedness
should be covered.
And this
is
the entire body.
Like all the dead animals.
Here is like that.
So no exceptions here.
So her body, all of it should be
covered in, including
her feet,
including the the feet. That's why she,
this practice in many Muslim countries,
Muslim women, they have special
attire and special
dress and for
the salah, which is very loose and covering
everything.
So, yes,
it
is sharp
condition for the validity of the salah is
to cover the hour.
So if the hour is not covered, then
the salah is. The salah is invalid. Is
Is this clear to you, Adi?
Yes. Yeah. Thank you very much.
Yeah. Can this a very valid question?
For asking such a question.
I'm inshallah. I'm inshallah.
Okay. We move to the next question.
May Allah protect you and your family and
reward you. My question is,
hadith in Sahib Bukhari.
The prophet
said, I don't have fear that you will
do shirk
after me, but I fear that treasures of
the world
will be opened for you and you will
fight each other for the world.
Sufis scholars always refer this
hadith.
They say,
see, our prophet said we will not do
shirk.
What we are doing is in Dargha
in Dargha is not shirk.
Who says it is shirk?
It's talking whoever says this is talking against
the prophet.
Please explain the hadith.
May Allah guide us and them to the.
Here, the prophet
is he mentioned in that hadith. What
will happen towards the end of time, it
is the
the love of the dunya that will be
will,
affect people's heart and make them to divert.
So it's not the he's not denying that
people will commit shit.
Because if you want to know the hadith
of the,
you have to collect all the hadith and
put them together.
He is the one who said
the hour will not start.
So he said the hour will not start,
will not be established
before
great number,
great multitude of my will
follow the will
follow the
Musherites.
And the idol of those will be worshiped
again in Yemen.
And the women's buttocks will
be swayed and be,
while they are going around it, will be
swaying their buttocks
while moving around the
the the
idol.
So here the
Yeah.
I'm groups of people. Great number of the
people will follow the Mushriks.
And the hadith about the shirk are so
many.
Whoever
dies while calling others besides Allah will go
to *.
So
you
ignore
the ayat
for the Hadith.
The prophet warned us against the shirk,
and you misunderstand
this Hadith,
and you justify
what you are doing,
this is
purely following one's whims and desires.
The prophet said that till the last minute,
he was
warning the Muslims
against the shirk, the Sahaba.
He's warning them.
When the mentioned the church that he,
saw in Abyssinia,
So
may Allah curse
those people.
They have taken
they have taken
the places
and the graves and the tombs
of their people as places of worship,
warning the Muslims against that, and that's what
the Sahaba understood very well.
That's why they give up upon his
way to bury him. Should we bury him
in the mafia?
But he was warning us,
so maybe people will come after us and
worship him.
And Abu Bakr had the answers.
He said, I heard him say, we
messengers of Allah
should
be buried on the place wherever we die.
So he died in his house, in the
room, in the chamber of how can do
what's buried there.
When the man say,
what Allah will and what you will,
said
You made me equal to Allah.
No. The man use only the conjunction and
the
what Allah will and what he will. So
this questioner,
the one who was asking this question,
read my advice for you,
Read the ayat of the Quran. Read about
the tawhid.
This is what people are doing. They're shipped.
Going and asking the people is shipped.
Ask him the debt is shipped.
And your lord said, call upon me. I
will
respond to your supplication.
You don't call anyone else.
You worship none but Allah, you seek help
from no one but Allah.
In our in
our country, we have given you the comfort,
the river of dependence.
Suddenly, they are bigger.
So pray only to Allah.
And your sacrifice only from Allah. Not you
go and you sacrifice
at the
of
the Muslim
of the tomb.
My sacrifice
and my life and my death.
No customers,
no associates.
So the shirk is there at the Ummah
of Muhammad Sallallahu Alaihi
Salam. SubhanAllah.
Just a few days ago.
So I received a clip
from one of the brothers.
You can't find it
on the net.
They are going
around in the grave
and making the
They should just conciliate
the ancient house of Allah, the Kaaba,
not to go around the grave,
making clear.
May Allah guide the Muslims.
May Allah guide them. May Allah remove
the seal on their eyes.
May Allah make them see the Haqq and
in
because that is shirk like their brothers and
sisters.
So
I really
pray
for the questioner
and for those brothers. May Allah guide them
any.
Is this clear to the questioner?
Yes,
That is clear.
We move to Sadman Sakip. Go ahead. Please
unmute your mic.
For the session. It's really beneficial.
Sheikh, what is the ruling on using a
hand sanitizer that has alcohol in it? Will
it break the?
And another question,
that,
I I saw a Quran,
a Musa. It's not a Musa, I think.
It is
a copy of Quran that has a translation
in it,
but it has some,
signs and some tables with numbers,
at the end. And it is written above
that, it is the naksha of the Surah,
so and so, like, Surah Palat, Surah Nas,
and there is a table with, some numbers.
So, what should we do with this Mus'hav,
like, this, Quran with translation?
The first part about using the sanitizers,
as you know now, people are using the
sanitizers
because of COVID 19.
And,
alcohol is not.
The tongue has opinion alcohol is not negis.
It's not impure.
And alcohol is the most ingredient of the
hamlet.
Okay. The majority of the components or the
ingredients of the hamal is alcohol.
And
the sabal
inhabited the hamal,
you know,
they
split it out,
and they pay everyone brought out
the stock he has.
Clay pots were full of hummus and dispatched
the clay pots
on the streets, and the narration says
there were streams of hummus on the streets.
And we know that we were walking on
the streets,
And we are not allowing to throw impunity
on the people's way.
K?
And
the Sharia approved of that and the law
gave up approved of that and the prophet
did not say anything about it.
So the hamal,
which is alcohol,
is pure,
Though it is haram.
So nothing not every haram is not
every
prohibited
is impure,
but every impure is prohibited.
K?
There are many things.
Gold for us is prohibited for men of
the dispute.
Silk is prohibited of the dispute.
So the hammer is prohibited, but it is
pure, not.
So the sanitizer is not.
So it's not going to affect
your salah
or your wool.
Is this clear?
Yes, sir.
2nd part, you said there there is a
copy of the Quran, translation
of the Quran.
And what did you find towards the end?
It is a table with numbers. I think
it's the numerical expression of the Quran or
something like that, that they found.
And it was written, the design or something
of, Surah. But, I don't know what is
the,
relations between the numbers and the Quran.
So it's just only 1 page? Or
there are multiple of tables. Like, in the
last page,
like, 2 or 3 pages, there are different
kind of with a different kind of designs,
with numbers.
Okay. I'm not
sure about this type
of the, of this translation. But, anyway,
those pages can be
removed, and people, but but now
I start to doubt even the translation, the
accuracy of the translation.
So it is better to remove this copy.
Yes.
Yeah. Next.
Okay. We'll move to the next question. Assalamu
alikum. May Allah keep and preserve you for
the so that we can benefit
more from your wealth and
knowledge.
Wealth
of knowledge. And may he grant you
and your family.
Okay. The questioner has asked
3 questions. The first one,
if a Muslim or a non Muslim wishes
me happy birthday due to their lack of
knowledge,
can I respond with thank you?
Yes. No harm to say thank you
as
they wish you good.
But then later on, you will
explain to them
because
it's a long way, my dear brother.
There is.
There is compound ignorance
in the.
So we need to educate the people. People,
they don't know.
They don't know.
So we have to be
gentle and
kind with the people, and we correct them
in a nice manner.
Is that clear to the questioner?
It
is clear, Sheikh. The next question
from the same questioner, what is the wisdom
behind loud recitation from Fajr Maghrib Bintisha
and silent recitation for Duhur and Asur.
That's how Allah taught us.
And this answer should be sufficient for the
moment.
Yeah. I'm sure. The next question
I'm gonna let Okay.
The the believers,
You see,
our dear brothers and sisters
should be taken
from the Quran and the sunnah.
The prophet said, Allah said,
Allah prescribed the salah
by prayers.
He said, you believe, teaching
the He
played and led the
He taught you how to pray.
In the night
prayers,
and
loudly,
both of us, silently
in the sense
that you read, you articulate,
not that you just read in your mind.
You articulate and you hear,
the the the words that you are uttering.
However,
you might come across
the lemur.
Always they
look for the hekma.
And go on,
that's how Allah said and Allah told. Then
they
try to
go deep
and just look
for the
the wisdom.
Sometimes
the wisdom is known. Sometimes
you manage to get it. Sometimes you don't.
But there is a wisdom behind it. No
doubt
whether we know it or not.
So they say,
these prayers at
night,
the people, the,
the,
everyone is at home.
So we believe I can't read
loudly because no one will hear it
because most of the people are in their
homes and they are asleep.
Whereas during the day,
found are everywhere.
So if one is reading loudly,
they can hear and that will put him
in trouble.
And then they are saying and Allah and
Allah knows
if this is part of the wisdom or
not.
So the most important thing, my dear brothers
and sisters,
is that
if we are not told
exactly
the reason,
We say this how Allah taught us.
Why
has not fall?
Why Asia 4 not 5 or 6?
Why?
That's why they say the is
an active version.
Allah said,
you pay this
budget 2,
3,
4,
and we say we hear and we obey.
Is this clear to the question?
Inshallah, it is clear, Sheikh. We'll take the
next question from the same questioner.
Is it true that in 4th prayers, it's
not permissible to make Quranic duas and duas
in
our own dialect
that we don't know in Arabic?
The salah, whether it is from or it
is nafil
or sunnah.
Inside the salah, don't use any other tongue
except the Arabic tongue.
So when you want to, you can't when
you finish your salah in your mother tongue.
But inside the salah,
don't use any other tongue.
But this how the prophet
told the Muslim's
and he did not make any exception.
And he said,
pray as you have seen me.
Outside, you can pay
in
your mother tongue.
But inside the salah,
you don't use any other tongue except
the Arabic. So that's why you say
all these.
Is this clear to the question?
Next question.
Assalamu alaikum.
May Allah
make us a source of sadaqa jaria for
you.
Allah has opened the doors of Dawah for
me, and he has brought a group of
people to me to share my knowledge of
the deen.
But I find myself
lacking almost all the qualities of a and
instead of full of diseases
of the heart,
like
knife and love of dunya.
Please advise whether I should continue seeking knowledge
and teaching at the same time or instead
focus on seeking knowledge and.
Nifak, not knife. That was autocorrect.
May Allah
strengthen
you. So
don't give up.
Carry on doing what you are doing.
Share what you learn. So both. You seek
the end, and you are at the same
time teaching
it
and,
call the people to it and share what
you have.
And that's how you can build up your
end,
and the knowledge will increase.
And when you share the end, what you
learn with others, you retain it,
and you understand it more. And this is
the secret.
If you want to understand that what you
have learned, share it with others.
And this was
the practice of the scholars in the past.
The advanced students,
they teach those who are beginners.
So the sheikh will tell this student who's
advanced,
take care of those who are beginners.
And he's a student so he's learning and
teaching.
Imam Nawi
he, you know, he died at the age
of 40 something
and see the works.
How did he manage to do that?
So his student said
he was
while he was learning, he was writing.
While he was seeking the knowledge, he was
combining the writing, the books.
So
you can have both,
You are learning
and teaching
and you are also,
sharing with others.
So don't let the chirping to deceive you
here.
Not to tell you whether you have these
ills and
diseases of the heart. All of us are
full of diseases of the heart. All of
us, we
are intoxicated
by the love of the dulia. I am
intoxicated with the love of the dulia.
May Allah subhanahu wa ta'ala purify our hearts.
We are not angels. We're not Malaika.
But we should strive, should work hard.
We should not surrender. We should not give
the shaitan
the chance.
So because he wants us to stop doing
good things.
So my advice for you and all the
brothers and sisters,
share
share what you have.
Even if it is 1
share with your family.
We are a machinery
So Harvey would come to the parts of
the settlement,
stay for a few days and then go
back to his flight
calling them.
But just make sure that the piece of
information you passed is authentic.
That's the most important
thing. So carry on, my dear sister,
and while you are and this is the
secret of the Dua. Dua is Barakah, my
dear brothers and sisters.
When you are involved in the Dua and
you are talking to the people, you are
reforming yourself
because you will have inner struggle if you
are not practicing what you are saying. So
you will find yourself improving
as well.
Is this clear to the practitioner?
Yes. Inshallah, that is clear, Sheikh.
We take the next question.
Assalamu Alaikum Wa Rahmatullahi Wa Barakatuh Jazakallahu Khair
for your powerful lecture. My question is, Sheikh,
how can we try to make Allah our
side?
If it is by Ibadah, then how's our
Ibadah
because
we are human beings.
My second question is how can we satisfy
our
hearts that Allah is always with our side?
Alhamdulillah,
this is a good sign. When the, the
Muslim or the believer is always accusing himself,
this is a good sign, alhamdulillah,
besides of healthiness.
So Allah subhanahu wa ta'ala,
he is with the believers.
He is with the
So if we are truthful
and sincere, Allah is with us.
So we you should not doubt that.
When you turn to Allah Subhanahu Wa Ta'ala,
he expects you.
And when you say, oh my lord help
me,
he accepts you
Subhanahu Wa Ta'ala.
As a matter of fact, he is inviting
us.
Oh, my servant.
Who wronged themselves.
Wronged themselves.
They committed
Do not
despair
for Allah's mercy.
Do not.
Oh, son
of
Adam.
Oh,
son
of
Adam,
were
you
sent
to reach the clouds?
Then you meet me without associating any partner
with me.
I will forgive all your sins, and I
don't mind.
Say, oh, my
wrong themselves went to the extreme committed
all types of sins.
Allah. So this is the love that we
should love,
that he forgives.
But you're a car.
Allah will forgive you even if you're sinned
like the forms of the sea,
sea water.
By the deacon.
So
Allah
is there.
As long as your
lips are moving, he's there with you.
You mentioned Allah in a gathering, he mentions
you in the other assembly subhanahu wa ta'ala,
and he places you.
So Allah is with the believer.
Have that in your heart.
Know that Allah is with you wherever you
are.
As you say to
Musa and Arun alayhisar, Alayhisar,
Don't be afraid.
You're not scared.
I am with you.
I hear
and I see.
So Allah will ask all the time.
And we return to him, he accepts us.
When we raise our hands,
he feels shy,
to turn them empty.
So you should have
this trust
as the prophet said,
When you call upon Allah, have this
that Allah will accept you inshallah.
But, of course, we should know
the conditions
that should be fulfilled
in order for our to be accepted. We
leave the haram. We'll be eating haram and
repent sincerely and fulfill the conditions
of the sincere repentance.
And then we don't pay
attention
to the satanic whispers and what the shaytan
is trying.
So every brother and sister,
Allah
is inviting all of us all of us,
and the door is open for all of
us.
Allah descends every night in the last 3rd
of the night in a manner suits his
majesty and glory. And he said,
if
there anyone wants to repent, so I will
grant him repentance.
Anyone
seeking forgiveness, so I will grant him forgiveness.
Anyone is asking me for anything.
Anything.
Whatever you want, I will give it to
him. If you like Allah saying this.
That
you have this kind,
merciful love
and who is happy.
And he feels happy
when we turn to him.
As you know the hadith the prophet said,
Allah,
he's happy
more than a one who lost his camel
in the desert and his sustenance on top
of it.
So he sat in the shade of a
tree,
he dozed off, and when he opened his
eyes, he found his camel standing above Japan
and everything intact, all the settlements are there.
He took hold of the rain
and he said,
You are my servant. You are my slave
and you you're lord.
He could not express himself.
So the prophet
said,
Allah is more happier is happier than this
one. When one of his servants,
male of a male
turns to him. So,
door is open,
have trust, have and
Allah is the most generous and Allah will
not turn you away.
Is this clear to the questioner?
Inshallah, it is clear, Sheikh. Inshallah, we'll take
the next question.
May Allah preserve you and raise your ranks
in Jannah, Ameen.
This question is not related to the lesson,
but I appreciate your clarification.
Can a potential suitor
make arrangement
to meet or view for purpose of marriage
2 different girls separately
in the same day? Just because they are
both in the city
far from his.
So he's going to see 2 girls.
He's going to propose to 2 girls,
or he's just going to see them?
And then he will decide.
It says potential suitor, so it's seeing them.
My advice for him
is to take it 1 by 1,
not simultaneously.
I am afraid maybe this guy,
he will check all the girls in the
locality and all the community.
So go
and see the first girl.
Visit her
family, and sit with the girl,
and then you decide.
If you like, how finish.
It's over.
You didn't?
Then you go and look for another one.
But not to go say, oh, today I
saw 3,
4, 5, then I decide. Don't do that.
See Allah Subhanahu Wa
Ta'ala. Go to this girl, and you should
have done your homework.
So you know the family, you know the
girl.
So when you
approach them,
you already have an idea.
So see the first girl
if you find out suitable for you. And
she finds you suitable for her as well.
Go ahead.
This is my advice for you. Is it
clear?
It's clear, Sheikh. We'll take the next question
now.
For all the beneficial knowledge, may Allah reward
you immensely and protect you from all the
evil of the creation, Amin.
In our country, doctors who practice privately get
various gifts like stationeries
or such
from different pharmaceutical
companies.
Their agents basically visit the doctors,
promotes their medicines,
and give them these gifts so that the
doctors may prescribe
to their medicine.
Are these gifts considered as bribes
considered as bribes?
And if any
doctor gives those gifts to someone else as
gifts, is it
Okay.
Yes. Most of the pharmaceutical companies, they do
that.
This is the form of,
promoting their medicine.
So this is going to affect your judgment
because now they have given you such
gifts,
then do not accept.
Do not accept.
Because then
this what they
they have in mind. We'll give you this.
So then you will accept
and say this medicine
is acceptable and you recommend it when you
know exactly that it is not.
But if you are not going to do
that and you will accept only the medicine,
if it is really
effective.
And this is the
this is the
they give these,
samples.
Then you can take this medicine and give
to others to those who are in need.
But if it's going to affect your decision,
then don't accept.
This is my advice for you under one
of those. Is this clear to the question?
That is clear.
Sheikh, the next question here is how do
we advise a Muslim who due to their
disappointment with the lack of sincerity
of the Muslims of our community
and our many false chooses not to associate
with the Muslims at all and prefers their
own company.
Which company?
Non Muslim?
So, basically,
distancing themselves from Muslims and, keeping them to
themselves,
because of disappointment with the lack of sincerity
of Muslims
and many faults.
See,
we have a saying. See? My fingers are
not all the same.
So now Jabash, all the Muslims that they
are the same,
and all of them, they are not good
or dishonest and all that. This is unfair
unfair.
So it should not be reactionary
because you had bad experience or something happened
to you.
So all the reason is like that.
So you look for good brothers and good
sisters,
and you're fine. True, you're fine.
But don't make yourself distant
and isolate yourself
and
from interacting
with your
brothers and sisters in Islam.
Because if you are distant,
that's what the shaitan wants.
Because your iman will drop,
and then the shaitan will attack you easily
as the prophet
said. Verily,
shaitan is in is our wolf. It said
but the hadith says, the wolf
eats the sheep
or goat that grazes away out of the
flock
of animal Parsiya.
So the wolf comes and look at the,
flock. If he sees one out of the
flock, he attacks that one.
So the wolf for us is.
We are away from the flock. We are
away from the community and the group of
brothers and sisters.
So now we are away. Easy play for
the sheikhan.
And this is
a fact.
You're away from the Muslims, away from your
brothers and sisters.
Your iman will drop and the will attack
you.
So my advice for the questioner,
have good brothers and sisters on your mind
and even if they are few.
But don't
leave the community
or leave the masjid because you had bad
experience
and you pray at home.
I say, I'll pray Yama'a with my family.
Believe me. Then you will
miss the with your family and then you
will miss the salah.
So don't open the door for the shifa,
hold the salawat in the masjid, and you
play the fire prayers in the masjid
even if there are
some people that you
you had bad experience with them.
Is this clear to the question?
Yes. That is clear, Sheikh.
We'll take the next question here that we
have. Sheikh, which translation of the Quran would
you like to recommend us?
In English?
I believe so, Sheikh. They didn't specify, but
I believe it's Ansh.
To be honest,
no translation is perfect, but at handler, they
are
like, this one,
translation.
I think it is called
sorry. International.
Also, you have this one
by the,
the Nobel Quran.
So these are
good translations
good translations.
If you mean
books of,
I think I think Katir is already there
in English.
She's a beautiful,
and it's available in English. Is this clear
to the call, Shira?
Inshallah, it's clear, Shira. We'll take the next
question.
If we face difficulties and calamities in our
life,
how do we know that
it is a test or punishment from Allah?
The Muslim,
he perceives
the tribulations and the test as a
as great, as good.
So and everyone knows himself. So if I
am a sinner,
these are wake up calls and warnings from
Allah
to tell me come back and turn to
me.
If I am
feeling Allah
to the best of my ability and Allah
is testing me,
he's elevating my status in the hereafter.
He wants to
puts me in the
for those.
So
so the the tribulations and the test
is a way of promoting me.
So it's gonna be both.
Process of cleansing and Allah's punishing me for
my sins.
But as a matter of fact, it is
It's not a punishment. It is from Allah
because he is removing my sins.
So that when
I meet him,
I don't have sins anymore,
as the prophet said,
to the extent that
a person will be walking on earth without
any sin.
And
the prophet said,
When Allah loves one of his servant,
he test him. When he loves you, he
test you.
So the Muslim, it should be always grateful
to Allah
and should have person bond and good thought
about the Allah
and whatever happens to him, it is rahma,
from Allah
So it should be grateful to Allah
and we always say
All praises are due to Allah under different
circumstances.
This how you perceive
what Allah
puts you through. It is safe, no doubt
about that. Is this clear to the question?
Inshallah, that is clear, Sheikh. And we will
take the final question from brother Rasheed.
Please unmute your mic.
Sir.
Mine is actually,
not a question, sir. It is a request.
I I've just lost my grandmother now, and
I just want you to please help me
to pray for her so that I'll have,
mercy upon our call. Thank you very much,
sir.
May
Allah
has mercy upon the soul of your mother.
May Allah elevate her status in.
And may Allah
grant you with the patience, and may Allah
accept her
and face her and the company of the
prophet
his companions. Ameen. Ameen.
Ameen. Ameen. Thank you very much, sir.
Okay,
That was the last question, and we have
unfortunately
sadly come to the last,
time for today's class,
which was very beneficial and
very deep.
Sheikhna, if you'd like to conclude the lesson.
My
dear brothers and sisters, may Allah
preserve you,
you,
bless you, protect your family, your children.
And may Allah
grant you health.
And I mean, and may Allah
remain of this beautiful deen,
steadfast of this beautiful deen. Because my dear
brothers and sisters,
the
as
the prophet said, like, the layers of darkness.
And this is where are towards the end
of time.
So the believers,
they need actually to be together. They need
to keep paying for each other,
strengthening each other. May Allah send in our
iman and your iman, and keep us remain
a steadfast in this beautiful
name till we meet him. And he is
pleased with all of us, I mean. And
may Allah
reward all of you
with your brothers and sisters for your dedication,
for your attendance, for your patience.
I mean,
until we
meet in the coming session, I leave you
in Allah's company
and may Allah preserve you.