Salem Al Amry – Lesson 14 Weekly Class Masail Al Jahiliyya

Salem Al Amry
AI: Summary ©
The speaker discusses the concept of Yahira, a state of mind that refuses and rejects the divine guidance of the creator. They stress the importance of finding the right way to pursue one's life and not blaming oneself or others. The importance of learning to be gentle with people and not be volatile is emphasized, and the importance of not being arrogant and not wanting to admit to their views. The importance of not being a high person and not being a high culture is emphasized, and the importance of not being a high culture is emphasized.
AI: Transcript ©
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Muhammad.

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To her.

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Brothers and sisters in Islam.

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This is our weekly class,

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The issues

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of or aspects

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of the life of the people.

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Jahilia.

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Jahilia,

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by now, you should have known it.

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The the definition of

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is a psychological

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state

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state of mind

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that refuses

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and rejects

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the divine guidance, the revelation,

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refuses

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to abide by the law of the creator.

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And it devises its own way.

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It invents its own way,

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techniques, methods of running the mundane affairs

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of its

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advocates and adherence.

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So this is improve the definition of Yahireh.

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So it is a state of mind, psychological

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state,

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a form of rebelliousness

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against

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the the will of the creator,

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against

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the instructions

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of the creator,

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the revelation of the creator.

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So this is state when a man becomes

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rebellious,

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arrogant,

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and he decides to say, no.

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I will not obey. I will not listen.

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I will not,

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follow what you tell me.

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I know how to run my life. I

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know how to run my

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first.

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I can

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have my own wage.

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So this is the journey.

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When man becomes so arrogant

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and gives himself

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a right

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of

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making

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rules,

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laws, which are

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opposite

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or against

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what the creator says.

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So if you study

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all the different

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of the people throughout history.

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If this is

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very common,

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This is state of rebelliousness,

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of rejection.

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So the Jahiliyyah

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is not a limited period of time.

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It's not that

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period that

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existed

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prior to the advent of Islam.

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Yes. That was part of Jahiliyyah.

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But we cannot confine and say Jahiliya, that's

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just that that's all. That's it. There's no

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Jahiliya.

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No.

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It is a state.

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It's a condition. It's a case.

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It will take place. It

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exists, occurs

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whenever

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you

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reject

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Allah,

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whenever you reject his

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instructions, his teachings,

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then that is Yahibiyah.

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That is Yahibiyah, no doubt.

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Because you follow, you become ignorant.

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So so you are.

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So you are in a state of ignorance.

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You think that you know when you don't

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know, and this is your compartment ignorance.

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You think that you know better,

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but in reality, you are destroying yourself,

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destroying yourself. Don't you see the foolishness of

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man

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in our time?

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That he has invented

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weapons

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that will wipe humanity.

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What does this show?

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To finish you, to annihilate

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humanity, the human race.

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Is this intelligence

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or foolishness?

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So man doesn't know actually

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what is really

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good for him and what is beneficial.

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He thinks he knows when he doesn't.

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When he doesn't

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because man by nature

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is ignorant.

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Yaho

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and arrogant.

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Yaho

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and

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arrogant.

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Ignorant and arrogant.

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And he harms himself.

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Mad harms himself.

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So

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when humanity

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drifts away

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from the state's path,

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from the way that was drawn for them

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to tread upon,

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the state's path, the way of success,

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the way of salvation, the way that will

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lead them

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to

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to deliverance,

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the way that will lead them to

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Allah's pleasure,

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the way that will lead them to to

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life of bliss and everlasting

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life.

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When the human humanity leaves that path,

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then

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they reap

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the evil

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fruit. The evil fruit.

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Because that's what Allah

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said. That's what Allah

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You know better. Right? Okay.

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You think you know your way. Right?

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Okay.

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Go ahead.

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Quincy.

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I'm an adult and dickhead who ever change

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the way

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from my dickhead, from my remembrance, from my

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guidance.

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What will happen to him?

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No doubt about it.

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Indivisibly,

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it's going to happen.

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For mankind.

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Miserable life

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miserable life.

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Don't you see the misery?

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Miserable life.

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Because you

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are lost.

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You don't know your direction.

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You lost the compass. You don't have the

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compass

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that will show you the way. You don't

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have it.

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So you are wandering blindly.

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And this life, first of all,

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this life,

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life of dank,

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misery,

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narrowness,

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unhappiness.

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You feel you are suffocating.

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You don't know what to do.

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You feel

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inside you something you are missing.

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Vacuum inside you. Holiness inside you. You don't

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know what to do.

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You

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have no you are helpless.

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Man is helpless

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to fix his own problems. It's helpless,

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and that's natural

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because

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of its elegance.

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He turned away

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from the right way

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and straight path.

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So this is the evil fruit of Jahiliya.

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If a fruit of Jahiliyyah.

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So the Jahiliyyah

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is not that

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period before

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the days of Islam

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when the Arabs

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were killing each other

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for burning their daughters

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alive,

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for drinking alcohol,

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and worshiping Titus.

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No doubt.

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That's clearly a passage of

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all of

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it.

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It's not all of it, and it's not

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only that period.

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So state of mind,

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psychological state,

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state of rebelliousness,

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state of arrogance.

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Aren't you here today?

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Many advocates of Jahiliya?

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Those advocates and call

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us for Jahiliyyah.

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So we don't want we don't want

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we don't want the guidance of Allah.

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They don't say it. This

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as I said it.

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Say, no. No. No. We don't want sharia.

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Sharia as he died. He died. We don't

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want that.

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We don't want the law of Allah.

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We want the law that we made ourselves.

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We want to follow that law. Not the

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law made by the creator. No.

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The law made by the creator

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is

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not applicable

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our time.

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See the elegance? Not applicable.

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The law

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made

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by the creator,

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imposed by the creator

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who created us,

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who knows our nature,

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who knows everything about us, who knows

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yesterday

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and today and tomorrow.

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So his law

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addresses all

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our issues,

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all our problems.

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Is not applicable.

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So whose law is applicable?

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Oh, genius?

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My law?

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Hello.

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Do you know what's going to happen tomorrow?

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No.

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So how can your law be applicable for

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all times?

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Are you perfect?

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Do you know everything or you are limited,

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and you have your own deficiencies?

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Unlimited. Have my own deficiencies.

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So naturally,

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your project, whatever comes from you will be

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deficient like you.

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It's logical.

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It's logical

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because you don't know.

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Secondly,

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oh, you,

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human legislator,

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fool, human

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legislator, are you going through and act the

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law and make a law

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against your own self,

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or you'll take into consideration

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what if

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I'm coach shorthanded?

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How can I escape?

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So you make

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and leave loopholes

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in your law,

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so

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for you to exist if you are quoted,

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pretended.

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The law made by the law

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giver

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by the creator.

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No loopholes because

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he's perfect.

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Allah

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is perfect.

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Al Kamal

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So whatever he says

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is perfect,

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his love is perfect,

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and he has no interest,

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and he's not going to reap any benefit.

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It's only for us

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to serve us,

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to make us feel happy

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and have a happy life,

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balanced life,

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successful life,

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just life in this world,

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and everlasting one,

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blissful one

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in the next.

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So listen to what Allah says.

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I

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f

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What a beautiful eye.

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Begins with a question.

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Which means,

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did you study?

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Did you eat?

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So you can ask a question with

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or.

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Do they seek

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and desire

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the judgment

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and the ruling

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of Jahiliya?

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They seek that.

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The judgment judgment

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of the this

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pre Islamic period,

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this days of ignorance,

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people following their whims and desires and worship

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their whims and desires,

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that's what you prefer.

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That's your preference.

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That's what you seek.

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You prefer

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to

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my

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to

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my judgment,

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Allah's.

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How dare

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you? How dare to

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entertain such

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thoughts and such idea?

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Complaining

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me,

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my law,

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my judgment

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to the judgment of the fools, the ignorance?

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What's happened to you?

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What's happened to you? This is the question.

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Is it the judgment of the

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days of ignorance

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they desire?

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They seek?

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They aspire to have?

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This is what they want.

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What's your mark?

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For those who

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have rationale,

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those who have minds, those who have intellect

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to reflect

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to reflect.

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Say,

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An intellectual

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should not seek the judgment of Jahiliya,

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should not do that.

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Any wise person

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to seek the judgment of the unwise,

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the or Noah,

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al Alim, al Hakim.

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Not the ignorant.

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Not the fool.

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See

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see our

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ignorance as human beings

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and see our arrogance.

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We are limited.

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Physically, we are limited. Our physical strength is

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limited.

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See the curve of a human being? The

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curve.

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Day 1, you go when you are born.

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Then your the curve is going up, going

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up, going up. You reach the peak.

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Peak now.

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You know? Figure your sense of youth.

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Prime youth.

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Then

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falling.

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Curve is coming down coming down coming down,

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then

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it hit

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the bottom.

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This is it, your curve.

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When you entered the

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life, you were ignorant.

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You didn't know anything.

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When we came to

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life, day 1

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came out from

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our mother's wombs, we were ignorant.

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And Noah brought you out

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of your mother's belly, your mother's womb,

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knowing nothing.

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Nothing.

00:23:10 --> 00:23:12

And he taught you,

00:23:13 --> 00:23:16

and he provided for you, and he facilitated

00:23:16 --> 00:23:16

for you

00:23:17 --> 00:23:18

the ways to

00:23:19 --> 00:23:22

to gain knowledge. And he provided you with

00:23:22 --> 00:23:23

all the faculties.

00:23:26 --> 00:23:27

And he told you,

00:23:29 --> 00:23:30

use these faculties

00:23:31 --> 00:23:34

to know me, to come close to me,

00:23:34 --> 00:23:37

to fear me, to worship me. But you

00:23:37 --> 00:23:37

misuse

00:23:38 --> 00:23:39

these faculties,

00:23:40 --> 00:23:42

and you cast the limit, and you denied

00:23:42 --> 00:23:43

its existence

00:23:43 --> 00:23:44

even.

00:23:47 --> 00:23:49

And then you go back.

00:23:51 --> 00:23:53

You came from him, and you go back

00:23:53 --> 00:23:53

then.

00:23:56 --> 00:23:58

You go now. Yeah.

00:24:02 --> 00:24:03

Coming back.

00:24:04 --> 00:24:05

Getting old.

00:24:06 --> 00:24:07

Aging.

00:24:09 --> 00:24:11

Everything started to diminish,

00:24:12 --> 00:24:13

to weaken.

00:24:15 --> 00:24:16

That strength

00:24:16 --> 00:24:17

leaves you.

00:24:21 --> 00:24:23

I really feel pity for the brothers

00:24:24 --> 00:24:28

who are showing on the on the neck,

00:24:28 --> 00:24:31

their muscles, their biceps, their

00:24:31 --> 00:24:32

feel pity for them.

00:24:40 --> 00:24:42

They don't know a day is coming when

00:24:42 --> 00:24:43

all that will go.

00:24:44 --> 00:24:45

I'm not against

00:24:46 --> 00:24:48

taking care of your body, and

00:24:48 --> 00:24:48

it's

00:24:49 --> 00:24:52

no need. Why do you display that? Why?

00:24:54 --> 00:24:55

K?

00:24:57 --> 00:24:59

That's the strength we'll leave you.

00:25:09 --> 00:25:09

The sight,

00:25:10 --> 00:25:12

that piercing sight

00:25:13 --> 00:25:13

will weaken,

00:25:14 --> 00:25:17

and soon you start using the scratch.

00:25:20 --> 00:25:20

This

00:25:21 --> 00:25:22

sharp ear

00:25:23 --> 00:25:24

will weaken,

00:25:27 --> 00:25:28

and you will

00:25:29 --> 00:25:30

time will come when you start,

00:25:33 --> 00:25:34

shouting.

00:25:35 --> 00:25:37

Shouting because you don't hear

00:25:37 --> 00:25:38

what people say.

00:25:42 --> 00:25:42

Soon.

00:25:46 --> 00:25:48

Your back will bend.

00:25:53 --> 00:25:55

You lose this the

00:25:56 --> 00:25:58

the cane, the stick to

00:25:59 --> 00:26:00

support yourself.

00:26:01 --> 00:26:02

You need someone

00:26:02 --> 00:26:04

to help you to get up.

00:26:06 --> 00:26:08

You need someone to take you to the

00:26:08 --> 00:26:10

toilet to clean you,

00:26:12 --> 00:26:15

to become old, to become a child again.

00:26:18 --> 00:26:21

This is this is you, old man.

00:26:23 --> 00:26:24

You become addict,

00:26:28 --> 00:26:29

and you prefer

00:26:32 --> 00:26:32

the judgment

00:26:33 --> 00:26:34

of the ignorant

00:26:35 --> 00:26:36

and the arrogant.

00:26:37 --> 00:26:39

You fare it through the judgment of the

00:26:39 --> 00:26:40

creator,

00:26:40 --> 00:26:41

the most powerful,

00:26:42 --> 00:26:43

the Noah,

00:26:44 --> 00:26:45

the all wise,

00:26:47 --> 00:26:47

the omniscient,

00:26:48 --> 00:26:51

the most merciful, the most kind.

00:26:53 --> 00:26:55

So that's why this question is there.

00:26:58 --> 00:27:00

If I open it, get it easier.

00:27:05 --> 00:27:06

Is it the judgment

00:27:07 --> 00:27:08

of?

00:27:10 --> 00:27:10

They

00:27:14 --> 00:27:14

Woman

00:27:24 --> 00:27:25

Another question.

00:27:26 --> 00:27:27

Another question.

00:27:50 --> 00:27:52

Who? Man, who

00:27:53 --> 00:27:55

is better than Allah

00:27:56 --> 00:27:58

in matters of judging

00:27:58 --> 00:27:59

judgment?

00:28:01 --> 00:28:02

Who could be

00:28:02 --> 00:28:04

a better judge

00:28:05 --> 00:28:05

judge

00:28:06 --> 00:28:07

than Allah.

00:28:08 --> 00:28:09

Who can be?

00:28:10 --> 00:28:13

Tell me where on earth. Who can be?

00:28:13 --> 00:28:14

Where?

00:28:14 --> 00:28:16

Who can be better than Allah?

00:28:22 --> 00:28:23

Judges.

00:28:25 --> 00:28:27

He's just unfair.

00:28:33 --> 00:28:34

His

00:28:35 --> 00:28:36

judgment

00:28:36 --> 00:28:36

is

00:28:41 --> 00:28:42

purely justice.

00:28:45 --> 00:28:46

Just ruling.

00:28:46 --> 00:28:47

Just judgement.

00:28:52 --> 00:28:54

He wrongs no one.

00:28:55 --> 00:28:56

He wrongs

00:28:57 --> 00:28:57

no

00:29:05 --> 00:29:05

one.

00:29:08 --> 00:29:09

The Lord will never

00:29:10 --> 00:29:11

wrong anyone.

00:29:13 --> 00:29:14

Don't you see

00:29:16 --> 00:29:17

that our deeds

00:29:18 --> 00:29:19

will be waived

00:29:24 --> 00:29:24

on the balance

00:29:26 --> 00:29:27

in the day of disruption.

00:29:28 --> 00:29:29

Balance.

00:29:32 --> 00:29:34

You see it. You see

00:29:34 --> 00:29:36

the presence of the balance by your own

00:29:36 --> 00:29:37

eye

00:29:40 --> 00:29:41

And your deeds,

00:29:42 --> 00:29:45

the good one and the bad ones, the

00:29:45 --> 00:29:46

good ones and the bad ones,

00:29:47 --> 00:29:48

are materialized,

00:29:51 --> 00:29:51

materialize

00:29:53 --> 00:29:56

based on the both sides of the balance.

00:29:58 --> 00:29:58

Why?

00:30:01 --> 00:30:02

To show you

00:30:03 --> 00:30:04

that you are not wronged.

00:30:08 --> 00:30:10

This is your work, man.

00:30:11 --> 00:30:13

This is your work.

00:30:14 --> 00:30:15

See your balance?

00:30:20 --> 00:30:21

See your misdeeds

00:30:22 --> 00:30:23

outweigh your good ones?

00:30:24 --> 00:30:25

You

00:30:26 --> 00:30:28

blame no one.

00:30:29 --> 00:30:31

You blame no one but yourselves.

00:30:32 --> 00:30:33

That's what you

00:30:34 --> 00:30:34

did.

00:30:35 --> 00:30:37

I didn't found you.

00:30:37 --> 00:30:38

Well,

00:30:42 --> 00:30:43

your love will never

00:30:58 --> 00:30:59

Naho wrongs himself.

00:31:00 --> 00:31:02

He's unjust himself.

00:31:10 --> 00:31:12

He made he made

00:31:14 --> 00:31:15

injustice

00:31:15 --> 00:31:16

alarm to himself.

00:31:39 --> 00:31:41

Oh my servants,

00:31:43 --> 00:31:43

I made

00:31:45 --> 00:31:46

ruin injustice

00:31:47 --> 00:31:48

and fairness,

00:31:51 --> 00:31:52

for habiting for myself.

00:31:53 --> 00:31:55

I should not have that,

00:31:55 --> 00:31:57

and I will never

00:31:57 --> 00:31:58

wrong anyone.

00:31:59 --> 00:32:00

And I may have won

00:32:02 --> 00:32:05

being unjust to each other or habitate.

00:32:06 --> 00:32:08

For you, you should not

00:32:08 --> 00:32:09

wrong anyone

00:32:10 --> 00:32:11

and should not wrong yourself

00:32:13 --> 00:32:14

or mistreat each other

00:32:15 --> 00:32:17

or being unjust to each other.

00:32:20 --> 00:32:22

Never wrong each other. So

00:32:26 --> 00:32:26

Allah

00:32:27 --> 00:32:29

this is this is how come I did.

00:32:36 --> 00:32:37

That's why

00:32:38 --> 00:32:41

there is balance because Allah knows our nature.

00:32:42 --> 00:32:44

He knows the nature of man.

00:32:45 --> 00:32:45

Man,

00:32:48 --> 00:32:50

he is

00:32:52 --> 00:32:53

argumentative.

00:32:53 --> 00:32:55

He argues a lot.

00:32:56 --> 00:32:57

He lies.

00:32:59 --> 00:33:00

Dishonest.

00:33:01 --> 00:33:03

He knows the nature of man.

00:33:04 --> 00:33:06

So in order to

00:33:07 --> 00:33:09

silence everyone on that day

00:33:09 --> 00:33:11

so no one can

00:33:12 --> 00:33:13

have an excuse.

00:33:14 --> 00:33:15

That is a balance.

00:33:16 --> 00:33:18

You see with your own eyes.

00:33:19 --> 00:33:20

That is a record.

00:33:21 --> 00:33:22

A record.

00:33:25 --> 00:33:26

So you cannot deny.

00:33:30 --> 00:33:32

Will be handed over to you.

00:33:33 --> 00:33:34

Read it.

00:33:36 --> 00:33:37

Go through it.

00:33:40 --> 00:33:42

Is there anything you didn't do?

00:33:44 --> 00:33:45

Say so?

00:33:50 --> 00:33:50

So when you're

00:33:51 --> 00:33:54

when this person is sent to the hellfire,

00:33:55 --> 00:33:56

he knows

00:33:56 --> 00:33:57

for sure

00:33:58 --> 00:34:00

he deserves that fire.

00:34:01 --> 00:34:03

Yes. No excuse whatsoever

00:34:03 --> 00:34:04

whatsoever.

00:34:07 --> 00:34:08

Records

00:34:08 --> 00:34:09

given.

00:34:09 --> 00:34:10

These are weight.

00:34:11 --> 00:34:12

Records,

00:34:12 --> 00:34:15

day this day, this time, this place.

00:34:17 --> 00:34:18

You did this.

00:34:19 --> 00:34:21

That's why they are lost this when they

00:34:21 --> 00:34:22

read

00:34:23 --> 00:34:24

their books, their records,

00:34:25 --> 00:34:26

they say,

00:34:31 --> 00:34:33

What's wrong with this book? What's an amazing

00:34:33 --> 00:34:35

book? What an amazing record?

00:34:42 --> 00:34:43

Never misses anything,

00:34:44 --> 00:34:46

everything big, small,

00:34:47 --> 00:34:48

except that it is recorded.

00:34:55 --> 00:34:55

And

00:34:57 --> 00:35:00

they found what they did. Presents.

00:35:01 --> 00:35:03

Oh my god. I forgot this.

00:35:05 --> 00:35:06

Everything is here.

00:35:14 --> 00:35:14

And your

00:35:15 --> 00:35:16

lap long snow.

00:35:22 --> 00:35:24

So this is the love that you should

00:35:24 --> 00:35:24

trust.

00:35:26 --> 00:35:27

You should love.

00:35:28 --> 00:35:29

You should worship.

00:35:31 --> 00:35:32

You should obey

00:35:34 --> 00:35:36

and accept his judgment.

00:35:42 --> 00:35:43

And leave

00:35:45 --> 00:35:46

judgments of others.

00:36:01 --> 00:36:02

And who could be better?

00:36:03 --> 00:36:04

A better judge

00:36:05 --> 00:36:07

than Allah with the people of faith, people

00:36:07 --> 00:36:08

of,

00:36:08 --> 00:36:09

people of

00:36:10 --> 00:36:11

submissiveness,

00:36:11 --> 00:36:12

of submission,

00:36:13 --> 00:36:13

and

00:36:14 --> 00:36:15

believe in

00:36:15 --> 00:36:16

Allah

00:36:16 --> 00:36:17

So

00:36:21 --> 00:36:23

this is the my dear brothers and sisters.

00:36:25 --> 00:36:25

There

00:36:26 --> 00:36:27

are evil consequences

00:36:31 --> 00:36:32

evil consequences

00:36:34 --> 00:36:35

of jahiliyyah

00:36:36 --> 00:36:37

when you

00:36:37 --> 00:36:38

follow jahiliyyah.

00:36:39 --> 00:36:42

There are evil fruits

00:36:42 --> 00:36:44

you're going to read

00:36:48 --> 00:36:49

when you turn away

00:36:50 --> 00:36:51

from the way of Allah.

00:36:58 --> 00:36:59

So

00:36:59 --> 00:37:01

listen to what Allah says.

00:37:05 --> 00:37:06

15.

00:37:14 --> 00:37:15

And what?

00:37:25 --> 00:37:25

And, also,

00:37:27 --> 00:37:27

Allah

00:37:30 --> 00:37:31

says

00:37:32 --> 00:37:34

as well from

00:37:34 --> 00:37:36

9 to 10. Let's just

00:37:36 --> 00:37:38

go through this ayat.

00:37:41 --> 00:37:42

Eye number 9,

00:37:43 --> 00:37:44

ensure

00:37:47 --> 00:37:48

that.

00:37:50 --> 00:37:52

See the problem with many of us Muslims.

00:37:53 --> 00:37:54

And now Ramadan

00:37:56 --> 00:37:57

is few days, 2 weeks

00:38:00 --> 00:38:00

away.

00:38:01 --> 00:38:04

And Muslims and it's the month of the

00:38:04 --> 00:38:06

Quran, and you will see that the Muslims

00:38:06 --> 00:38:07

are competing in,

00:38:08 --> 00:38:10

reading the Quran and,

00:38:11 --> 00:38:11

many times,

00:38:12 --> 00:38:14

but they read it just

00:38:14 --> 00:38:16

in the parrot fashion.

00:38:18 --> 00:38:20

It has no impact on their hearts.

00:38:26 --> 00:38:27

Noted up,

00:38:29 --> 00:38:31

not pondering and reflecting.

00:38:33 --> 00:38:36

We need to reflect and ponder upon the

00:38:36 --> 00:38:38

the speech of Allah

00:38:38 --> 00:38:39

when we read it.

00:38:41 --> 00:38:42

Allah says,

00:39:18 --> 00:39:20

Has they not traveled throughout the land to

00:39:20 --> 00:39:22

see what was the end of those

00:39:23 --> 00:39:24

destroyed before them,

00:39:24 --> 00:39:26

they were far superior

00:39:26 --> 00:39:27

in might.

00:39:28 --> 00:39:29

They cultivated

00:39:29 --> 00:39:33

the land and developed each more than these

00:39:35 --> 00:39:36

ever had.

00:39:37 --> 00:39:40

Their messengers came to them with clear proof

00:39:40 --> 00:39:43

Allah would have never wronged them, but it

00:39:43 --> 00:39:45

was they wronged themselves.

00:39:46 --> 00:39:48

So to reflect here,

00:39:49 --> 00:39:50

when Allah

00:39:52 --> 00:39:53

narrates

00:39:53 --> 00:39:54

and mentions

00:39:56 --> 00:39:59

the stories of the people of the past,

00:39:59 --> 00:40:01

those who came before us, it's not

00:40:03 --> 00:40:04

The aim

00:40:05 --> 00:40:06

is not to entertain

00:40:06 --> 00:40:07

us

00:40:07 --> 00:40:08

or to entertain

00:40:09 --> 00:40:10

the reader.

00:40:13 --> 00:40:14

The objective is to deduce

00:40:16 --> 00:40:16

lessons.

00:40:22 --> 00:40:23

See the

00:40:24 --> 00:40:25

nations that were perished.

00:40:32 --> 00:40:33

This is a question.

00:40:44 --> 00:40:46

Have they not traveled through the land to

00:40:46 --> 00:40:47

see the consequences

00:40:48 --> 00:40:48

and

00:40:49 --> 00:40:50

the evil consequences?

00:40:50 --> 00:40:52

And what happened to those who came before

00:40:52 --> 00:40:53

them?

00:40:56 --> 00:40:57

Those who were destroyed?

00:40:59 --> 00:41:00

The mood,

00:41:01 --> 00:41:02

surround.

00:41:05 --> 00:41:07

What happened to that?

00:41:08 --> 00:41:09

Well, let me see if it

00:41:11 --> 00:41:13

if it means to reflect upon them.

00:41:15 --> 00:41:17

As they not traveled throughout the land to

00:41:17 --> 00:41:19

see what was the end

00:41:21 --> 00:41:23

of those destroyed before them.

00:41:25 --> 00:41:25

They

00:41:26 --> 00:41:27

were arrogant.

00:41:33 --> 00:41:34

People of art,

00:41:37 --> 00:41:39

they constructed

00:41:40 --> 00:41:41

a city

00:41:41 --> 00:41:42

that has no parable

00:41:43 --> 00:41:44

in the world.

00:41:51 --> 00:41:52

This is

00:41:55 --> 00:41:57

which is buried under the sand dunes in

00:41:57 --> 00:41:58

Arabia.

00:42:06 --> 00:42:07

Buried. There's no

00:42:08 --> 00:42:09

replica for it.

00:42:10 --> 00:42:13

Nothing is equal to it. Ever creation.

00:42:17 --> 00:42:18

So they

00:42:19 --> 00:42:20

became arrogant.

00:42:27 --> 00:42:30

Allah finished them. Send them the wind blowing,

00:42:31 --> 00:42:32

finishing them,

00:42:32 --> 00:42:33

wiping them out.

00:42:34 --> 00:42:35

What?

00:42:38 --> 00:42:39

And the moon

00:42:40 --> 00:42:40

who carved

00:42:45 --> 00:42:45

The rocks

00:42:46 --> 00:42:48

made their dwellings into the mountains.

00:42:49 --> 00:42:50

Can you imagine?

00:42:51 --> 00:42:53

And you see this.

00:42:58 --> 00:43:00

The holes, they carved

00:43:03 --> 00:43:03

the mountains,

00:43:05 --> 00:43:05

the rocks.

00:43:09 --> 00:43:10

Well, let me ask

00:43:16 --> 00:43:18

you. They reflect and ponder.

00:43:23 --> 00:43:24

This is the fruit of

00:43:27 --> 00:43:28

when you turn away,

00:43:30 --> 00:43:33

when you follow your own whims and desires,

00:43:34 --> 00:43:37

when you reject the guidance and you oppose

00:43:37 --> 00:43:38

the messengers

00:43:39 --> 00:43:40

who came to you,

00:43:42 --> 00:43:43

the mood.

00:43:44 --> 00:43:46

They disobeyed the prophet.

00:43:47 --> 00:43:48

Won't them

00:43:49 --> 00:43:51

don't ever touch this shikamal.

00:43:53 --> 00:43:55

One day, the water of the shikamal,

00:43:57 --> 00:43:58

the other day for you.

00:43:59 --> 00:44:01

And the day that it was the camel,

00:44:02 --> 00:44:04

you drink milk from that camel.

00:44:06 --> 00:44:08

But they did. They hamstrung the camel.

00:44:09 --> 00:44:11

Oh, I destroyed them.

00:44:13 --> 00:44:14

Destroyed them.

00:44:18 --> 00:44:19

But this tremendous

00:44:21 --> 00:44:22

child,

00:44:24 --> 00:44:24

Clyde,

00:44:26 --> 00:44:27

had finished them,

00:44:29 --> 00:44:31

and their dwellings remained intact.

00:44:32 --> 00:44:34

Their food remained intact.

00:44:36 --> 00:44:37

The pass by

00:44:38 --> 00:44:39

their dwellings.

00:44:40 --> 00:44:41

He passed

00:44:41 --> 00:44:43

quickly and told the Sahaba,

00:44:44 --> 00:44:45

cry. If you don't

00:44:46 --> 00:44:46

cry,

00:44:47 --> 00:44:48

pretend to cry,

00:44:50 --> 00:44:52

and do not touch anything,

00:44:53 --> 00:44:54

food or water, whatever.

00:45:06 --> 00:45:08

Then I laughed. I said, tell us about

00:45:08 --> 00:45:09

those these,

00:45:10 --> 00:45:12

and those perished nations.

00:45:16 --> 00:45:17

If you are

00:45:18 --> 00:45:20

arrogant because you feel you are strong,

00:45:21 --> 00:45:21

they were

00:45:22 --> 00:45:26

more powerful than you, stronger than you. They

00:45:26 --> 00:45:27

had more strength than you.

00:45:31 --> 00:45:33

More strength than you. That's right.

00:45:35 --> 00:45:35

Though

00:45:36 --> 00:45:37

scientists are still

00:45:38 --> 00:45:38

puzzled

00:45:39 --> 00:45:39

and perplexed

00:45:40 --> 00:45:43

today, they don't know how to resolve the

00:45:43 --> 00:45:47

the the reveal and the mystery of the

00:45:47 --> 00:45:49

building of the bed pediments.

00:45:50 --> 00:45:51

How they manage to do that?

00:46:02 --> 00:46:04

So if you think you are

00:46:04 --> 00:46:05

because of your

00:46:06 --> 00:46:10

strong and powerful, they were more powerful than

00:46:10 --> 00:46:10

you.

00:46:11 --> 00:46:13

They were far superior in might.

00:46:16 --> 00:46:18

So don't be arrogant because you have power.

00:46:20 --> 00:46:21

When nations came before you,

00:46:22 --> 00:46:25

more powerful than you, and Allah destroyed

00:46:27 --> 00:46:29

them. So don't think that

00:46:31 --> 00:46:33

you can do whatever you want

00:46:34 --> 00:46:36

and spread corruption and mischief. No.

00:46:37 --> 00:46:39

Allah will stop you. The creator will stop

00:46:39 --> 00:46:39

you

00:46:45 --> 00:46:46

and destroy you.

00:46:49 --> 00:46:51

There were and might.

00:47:00 --> 00:47:02

That's what they did.

00:47:02 --> 00:47:04

These perished nations,

00:47:04 --> 00:47:06

those who came before,

00:47:08 --> 00:47:10

they cultivated the land.

00:47:10 --> 00:47:11

They cultivated

00:47:11 --> 00:47:12

the land

00:47:16 --> 00:47:17

and developed

00:47:18 --> 00:47:19

it more than you.

00:47:21 --> 00:47:22

More than you.

00:47:25 --> 00:47:26

This

00:47:31 --> 00:47:31

is

00:47:32 --> 00:47:33

the behavior of Jahiliya

00:47:34 --> 00:47:35

and the Jahiliya.

00:47:39 --> 00:47:39

Allah's saying,

00:47:41 --> 00:47:41

they were powerful.

00:47:42 --> 00:47:43

They cultivated

00:47:43 --> 00:47:44

the land.

00:47:44 --> 00:47:45

They developed

00:47:47 --> 00:47:48

and established civilizations.

00:47:51 --> 00:47:53

And what do you see today?

00:47:54 --> 00:47:55

What remained

00:47:57 --> 00:47:59

of that ruins? Nothing more than that.

00:48:03 --> 00:48:05

If you go to Greece, you see ruins.

00:48:05 --> 00:48:07

Go to Egypt, you see ruins. What is

00:48:07 --> 00:48:11

he? Go to the dwellings of Salih,

00:48:12 --> 00:48:13

ruins?

00:48:21 --> 00:48:24

Ruin. The Allah send them.

00:48:24 --> 00:48:26

Allah send them

00:48:26 --> 00:48:27

messengers,

00:48:27 --> 00:48:28

warners

00:48:29 --> 00:48:30

with clear guidance.

00:48:34 --> 00:48:35

They rejected that.

00:48:41 --> 00:48:42

They rejected.

00:48:42 --> 00:48:43

They messaged

00:48:44 --> 00:48:44

us

00:48:45 --> 00:48:46

because they

00:48:47 --> 00:48:48

think that

00:48:49 --> 00:48:50

we have might.

00:48:51 --> 00:48:53

We don't need. We don't need. We don't

00:48:53 --> 00:48:54

need you.

00:48:56 --> 00:48:58

Oh, who? We don't need you.

00:48:59 --> 00:49:00

Hard to say so.

00:49:00 --> 00:49:02

The moon, we don't need you.

00:49:04 --> 00:49:05

To

00:49:06 --> 00:49:06

Musa.

00:49:06 --> 00:49:08

We don't I don't need you.

00:49:10 --> 00:49:11

I am your

00:49:11 --> 00:49:13

this is what Faram said. Right?

00:49:14 --> 00:49:17

My Jahiliya is better than what you call

00:49:17 --> 00:49:19

me too, oh, Moses.

00:49:20 --> 00:49:21

Really?

00:49:24 --> 00:49:26

Musa told him

00:49:27 --> 00:49:28

during the debate

00:49:31 --> 00:49:33

that my lord is it happened.

00:49:37 --> 00:49:38

Said, okay. Okay.

00:49:38 --> 00:49:39

You say you're,

00:49:40 --> 00:49:42

you have god other than me,

00:49:42 --> 00:49:43

above. Okay.

00:49:44 --> 00:49:44

Hanan.

00:49:45 --> 00:49:46

Where is Hanan?

00:49:46 --> 00:49:47

Yes, sir.

00:49:50 --> 00:49:51

Construct

00:49:51 --> 00:49:52

for me

00:49:52 --> 00:49:54

a high building

00:49:56 --> 00:49:57

high building.

00:49:58 --> 00:50:00

I want to go up and see

00:50:02 --> 00:50:03

the lord of Moses.

00:50:03 --> 00:50:04

See the arrogance?

00:50:05 --> 00:50:07

This was what I did.

00:50:08 --> 00:50:09

I want to go up

00:50:13 --> 00:50:14

because he's here.

00:50:15 --> 00:50:15

He

00:50:16 --> 00:50:16

feels

00:50:17 --> 00:50:17

I have everything.

00:50:18 --> 00:50:20

These are the rivers of the Nile,

00:50:21 --> 00:50:22

flow beneath me.

00:50:25 --> 00:50:27

People worship me.

00:50:34 --> 00:50:36

He goes at other people. He gives him.

00:50:36 --> 00:50:37

Alright. I

00:50:40 --> 00:50:41

am.

00:50:42 --> 00:50:43

Must high,

00:50:43 --> 00:50:44

lord, this most

00:50:44 --> 00:50:46

supreme lord of yours.

00:50:51 --> 00:50:52

Okay. We'll see.

00:50:53 --> 00:50:54

What's happened to him?

00:50:56 --> 00:50:56

Around.

00:50:57 --> 00:50:58

What's happened to

00:51:00 --> 00:51:01

him? Drowned

00:51:01 --> 00:51:02

with his army.

00:51:05 --> 00:51:07

Drowned in the sea.

00:51:11 --> 00:51:13

And Allah saved his body.

00:51:16 --> 00:51:18

Why? To be a reminder

00:51:19 --> 00:51:20

for all the Firauns,

00:51:20 --> 00:51:22

all the pharaohs in the pipeline.

00:51:22 --> 00:51:24

Because there are many pharaohs in the pipeline.

00:51:25 --> 00:51:27

So Allah left that pharaoh with them to

00:51:27 --> 00:51:27

remember.

00:51:28 --> 00:51:31

Okay? If you you follow his way, this

00:51:31 --> 00:51:32

what will happen to you.

00:51:36 --> 00:51:36

So

00:51:40 --> 00:51:42

The messengers came to them.

00:51:45 --> 00:51:45

Proves.

00:51:49 --> 00:51:50

Clear cut evidence,

00:51:51 --> 00:51:52

science,

00:51:52 --> 00:51:52

medicals.

00:51:59 --> 00:52:00

Because Allah,

00:52:01 --> 00:52:02

he wants people to be guided.

00:52:06 --> 00:52:07

Allah

00:52:07 --> 00:52:08

is not interested

00:52:10 --> 00:52:12

in sending us to hellfire. No.

00:52:14 --> 00:52:16

He wanted us to go to Jannah.

00:52:19 --> 00:52:21

That's why he created this Jannah. I've got

00:52:21 --> 00:52:24

to say my wife will I'm so bad

00:52:25 --> 00:52:27

to accommodate all.

00:52:29 --> 00:52:30

That's what he wants.

00:52:31 --> 00:52:32

That's what he loves,

00:52:35 --> 00:52:36

but because he's just

00:52:38 --> 00:52:41

and he wants us to worship him willingly,

00:52:41 --> 00:52:42

not by force,

00:52:43 --> 00:52:46

he has given us the free will to

00:52:46 --> 00:52:46

choose

00:52:47 --> 00:52:49

either to obey or disobey

00:52:50 --> 00:52:52

and see his justice see his justice.

00:52:53 --> 00:52:57

He created for each one of us 2

00:52:58 --> 00:53:00

states, 2 seeds, 2 places,

00:53:01 --> 00:53:03

1 in heaven, 1 in *,

00:53:06 --> 00:53:08

and he tells us, you're huge.

00:53:10 --> 00:53:13

You disobey me? Your place already there.

00:53:15 --> 00:53:17

You obey me? Your place already there.

00:53:20 --> 00:53:21

That's why

00:53:22 --> 00:53:22

in the hadith,

00:53:23 --> 00:53:24

in the day

00:53:24 --> 00:53:25

of

00:53:25 --> 00:53:29

resurrection, the Malaikas, they come dragging the kufar,

00:53:29 --> 00:53:30

the disbelievers.

00:53:33 --> 00:53:35

And they will come to every moment

00:53:36 --> 00:53:37

and tell that moment,

00:53:39 --> 00:53:41

this kafir is the one who's going to

00:53:41 --> 00:53:43

take your seat in the hellfire,

00:53:47 --> 00:53:49

and you are going to the jannah,

00:53:49 --> 00:53:51

and you will also take his place in

00:53:51 --> 00:53:54

the jannah. You will inherit him.

00:53:55 --> 00:53:57

You will inherit his place in the jannah,

00:53:57 --> 00:53:59

and he will take your place in the

00:53:59 --> 00:53:59

hellfire.

00:54:06 --> 00:54:06

So

00:54:07 --> 00:54:08

you

00:54:08 --> 00:54:11

choose your place to go. You choose your

00:54:11 --> 00:54:12

place.

00:54:12 --> 00:54:13

So those who

00:54:14 --> 00:54:16

disbelieve, they just chose to

00:54:17 --> 00:54:18

to go to

00:54:19 --> 00:54:19

*.

00:54:21 --> 00:54:23

So Allah established the proof and the evidence

00:54:23 --> 00:54:25

and the huja against everyone.

00:54:25 --> 00:54:26

The

00:54:30 --> 00:54:33

messengers came to them. The warners came to

00:54:33 --> 00:54:33

them

00:54:34 --> 00:54:34

with bayinat.

00:54:35 --> 00:54:38

The messengers came to them with clear proofs

00:54:39 --> 00:54:41

that they are sent by

00:54:44 --> 00:54:45

Then Allah said,

00:55:00 --> 00:55:03

A law which have never wronged them, but

00:55:03 --> 00:55:04

it was they

00:55:04 --> 00:55:06

who wronged themselves.

00:55:08 --> 00:55:09

My dear brothers and sister,

00:55:11 --> 00:55:13

you should blame no one but yourself.

00:55:15 --> 00:55:17

We should blame ourselves.

00:55:39 --> 00:55:39

In

00:55:40 --> 00:55:41

land and sea

00:55:43 --> 00:55:45

because of what the hands of man,

00:55:50 --> 00:55:50

Corruption.

00:55:50 --> 00:55:51

World of corruption.

00:55:53 --> 00:55:54

Environmental

00:55:54 --> 00:55:55

corruption.

00:55:59 --> 00:56:00

We are corrupting

00:56:00 --> 00:56:01

everything.

00:56:04 --> 00:56:05

Assad everywhere.

00:56:06 --> 00:56:07

A land

00:56:08 --> 00:56:09

and one in the sea.

00:56:13 --> 00:56:14

Who caused this corruption?

00:56:15 --> 00:56:16

Man himself.

00:56:18 --> 00:56:18

Man himself.

00:56:33 --> 00:56:34

Allah would never wrong

00:56:36 --> 00:56:37

have wronged anyone

00:56:38 --> 00:56:39

wronged them.

00:56:41 --> 00:56:41

But

00:56:42 --> 00:56:43

that is

00:56:45 --> 00:56:48

So they are the ones who wronged themselves.

00:56:50 --> 00:56:51

They wronged themselves.

00:56:54 --> 00:56:56

And then the to follow that.

00:57:22 --> 00:57:23

Then most evil

00:57:23 --> 00:57:25

was the end of the evildoers.

00:57:34 --> 00:57:36

The most evil was the end of the

00:57:36 --> 00:57:36

evildoers

00:57:41 --> 00:57:44

for denying and mocking the signs of Allah.

00:57:46 --> 00:57:49

This what will happen to those who

00:57:50 --> 00:57:50

deny,

00:57:51 --> 00:57:52

those who reject,

00:57:53 --> 00:57:55

those who say we don't want

00:57:57 --> 00:57:58

the divine guidance.

00:58:00 --> 00:58:01

We don't want

00:58:02 --> 00:58:03

any connection with heaven,

00:58:05 --> 00:58:05

with Allah.

00:58:07 --> 00:58:08

We don't want

00:58:09 --> 00:58:09

anything.

00:58:16 --> 00:58:18

So this what will happen to them.

00:58:19 --> 00:58:20

So the most evil

00:58:26 --> 00:58:27

was the end of the evildoers.

00:58:33 --> 00:58:34

Those who committed,

00:58:36 --> 00:58:36

assume.

00:58:40 --> 00:58:41

What?

00:58:44 --> 00:58:45

For denying

00:58:48 --> 00:58:50

and mocking the signs of Allah.

00:58:51 --> 00:58:53

They deny the signs of Allah. They mock

00:58:53 --> 00:58:55

the signs of Allah. That's all we can.

00:58:58 --> 00:58:59

So, naturally,

00:59:00 --> 00:59:00

this

00:59:01 --> 00:59:02

is the

00:59:04 --> 00:59:06

the fruit that they are going to have.

00:59:08 --> 00:59:09

This is their reward

00:59:10 --> 00:59:11

that they deserve

00:59:11 --> 00:59:12

such a reward,

00:59:13 --> 00:59:14

which is the punishment

00:59:19 --> 00:59:20

in hellfire,

00:59:22 --> 00:59:23

staying

00:59:23 --> 00:59:24

therein

00:59:24 --> 00:59:24

forever

00:59:25 --> 00:59:26

and ever and ever

00:59:28 --> 00:59:28

for eternity.

00:59:32 --> 00:59:35

So this is the archetype. This is the

00:59:35 --> 00:59:35

outcome.

00:59:36 --> 00:59:37

This will be the end

00:59:39 --> 00:59:40

of those who

00:59:42 --> 00:59:43

spread corruption,

00:59:44 --> 00:59:46

those who do evil, the evildoers,

00:59:50 --> 00:59:52

To denies and mocks.

00:59:54 --> 00:59:56

I have to wash upon her.

01:00:01 --> 01:00:01

See

01:00:03 --> 01:00:03

also,

01:00:07 --> 01:00:08

the foolishness

01:00:10 --> 01:00:11

and the

01:00:14 --> 01:00:15

the shallowness

01:00:15 --> 01:00:16

of

01:00:16 --> 01:00:17

mentality

01:00:18 --> 01:00:19

and the way he thinks.

01:00:20 --> 01:00:21

Allah says about him.

01:00:22 --> 01:00:23

See, this is it.

01:00:24 --> 01:00:25

When you are away

01:00:26 --> 01:00:28

and you drift away and

01:00:28 --> 01:00:30

you reject the hidayah,

01:00:31 --> 01:00:31

finish.

01:00:33 --> 01:00:33

Finish.

01:00:35 --> 01:00:36

Allah sent him

01:00:36 --> 01:00:39

Musa and Harun, and see what Allah told

01:00:39 --> 01:00:42

him. Musa and Harun, what did he tell

01:00:42 --> 01:00:42

them?

01:00:46 --> 01:00:48

Allah is telling his own prophets.

01:00:49 --> 01:00:51

Be gentle with them. Be lenient.

01:00:52 --> 01:00:53

Give him nice speech.

01:00:54 --> 01:00:57

Oh, the lenient. Soft lenient.

01:00:59 --> 01:00:59

Perhaps

01:01:00 --> 01:01:02

his heart will soften. Perhaps.

01:01:07 --> 01:01:08

But

01:01:09 --> 01:01:10

it was adequate.

01:01:13 --> 01:01:14

He showed the science.

01:01:18 --> 01:01:21

Musa showed him the the signs that he

01:01:21 --> 01:01:22

is

01:01:23 --> 01:01:24

sent by Allah.

01:01:25 --> 01:01:27

No. No. No. No. You are a great

01:01:27 --> 01:01:28

magician.

01:01:31 --> 01:01:33

Keep in mind, my dear brothers and sisters,

01:01:36 --> 01:01:38

you are on the stage path like this,

01:01:38 --> 01:01:40

then you start to drift

01:01:41 --> 01:01:41

5

01:01:42 --> 01:01:44

degrees. It's 5 degrees.

01:01:45 --> 01:01:47

You can come back quickly.

01:01:47 --> 01:01:50

10 degrees. You can come back. But the

01:01:50 --> 01:01:51

more you are

01:01:51 --> 01:01:54

far away, and the angle is getting bigger

01:01:54 --> 01:01:55

and bigger.

01:01:57 --> 01:01:58

K.

01:01:58 --> 01:02:00

So you are far away from the straight

01:02:00 --> 01:02:01

path.

01:02:01 --> 01:02:02

Difficult.

01:02:04 --> 01:02:06

So always, if you

01:02:07 --> 01:02:08

deviate, come back.

01:02:09 --> 01:02:09

Repent.

01:02:10 --> 01:02:11

Turn back because

01:02:12 --> 01:02:13

the will pull you,

01:02:15 --> 01:02:16

and then you become just

01:02:19 --> 01:02:20

his tool.

01:02:22 --> 01:02:24

He moves you the way he likes.

01:02:26 --> 01:02:28

Tells you do this, do that, do this,

01:02:28 --> 01:02:29

do that.

01:02:33 --> 01:02:34

So if I'm

01:02:35 --> 01:02:35

a

01:02:36 --> 01:02:37

51.

01:02:55 --> 01:02:57

See how he fools his own subjects.

01:03:02 --> 01:03:03

So he addressed

01:03:03 --> 01:03:05

the his own subjects,

01:03:07 --> 01:03:08

his own people.

01:03:09 --> 01:03:10

He called them.

01:03:14 --> 01:03:17

And pharaoh called out to his people,

01:03:17 --> 01:03:18

boasting.

01:03:22 --> 01:03:23

Oh, my people,

01:03:24 --> 01:03:26

am I not sovereign

01:03:26 --> 01:03:29

over Egypt as well as all these streams

01:03:29 --> 01:03:31

flowing at my feet?

01:03:32 --> 01:03:34

Can you not see it?

01:03:35 --> 01:03:37

As e as if

01:03:38 --> 01:03:43

he were the one who made all these

01:03:43 --> 01:03:44

streams

01:03:44 --> 01:03:45

to flow beneath

01:03:46 --> 01:03:46

his feet.

01:03:48 --> 01:03:48

Not Allah.

01:03:53 --> 01:03:56

So he's rejecting. So he's attributing

01:03:58 --> 01:03:59

these things to him.

01:03:59 --> 01:04:01

So he's boasting.

01:04:06 --> 01:04:07

I own Egypt.

01:04:08 --> 01:04:09

K? I am

01:04:10 --> 01:04:11

the king.

01:04:17 --> 01:04:19

See all these streams.

01:04:20 --> 01:04:22

Right? All these canals.

01:04:25 --> 01:04:27

They're eating exactly a flower.

01:04:29 --> 01:04:30

It needs me,

01:04:30 --> 01:04:32

from underneath me,

01:04:32 --> 01:04:34

at my feet.

01:04:36 --> 01:04:37

Don't you see?

01:04:38 --> 01:04:40

So what he's trying to say to tell

01:04:40 --> 01:04:40

them,

01:04:43 --> 01:04:44

follow me

01:04:45 --> 01:04:46

and obey

01:04:50 --> 01:04:51

me.

01:04:55 --> 01:04:57

Okay. You will stop at this point

01:05:01 --> 01:05:01

save

01:05:01 --> 01:05:02

us from

01:05:04 --> 01:05:06

going straight. May Allah

01:05:09 --> 01:05:10

save us from

01:05:10 --> 01:05:12

becoming arrogant.

01:05:13 --> 01:05:14

May

01:05:16 --> 01:05:17

Allah fill our hearts

01:05:18 --> 01:05:18

with

01:05:19 --> 01:05:19

the

01:05:20 --> 01:05:23

iman. May Allah fill our hearts with his

01:05:23 --> 01:05:23

fear,

01:05:25 --> 01:05:26

And may Allah

01:05:27 --> 01:05:29

keep us to remain steadfast

01:05:29 --> 01:05:30

in this beautiful

01:05:31 --> 01:05:32

and

01:05:34 --> 01:05:37

make us die as Muslims. I mean,

01:05:38 --> 01:05:39

may Allah

01:05:40 --> 01:05:43

forgive us our faults and mistakes

01:05:43 --> 01:05:44

and ignorance.

01:05:45 --> 01:05:46

And may Allah

01:05:47 --> 01:05:48

unite.

01:05:51 --> 01:05:52

May Allah unite.

01:05:54 --> 01:05:54

And

01:05:56 --> 01:05:57

may Allah

01:05:58 --> 01:06:00

elevate your status,

01:06:00 --> 01:06:01

my dear brothers and sisters,

01:06:02 --> 01:06:04

in this life, and you cannot deny.

01:06:06 --> 01:06:07

And may Allah reward

01:06:07 --> 01:06:10

you mostly for your patience and attendance.

01:06:33 --> 01:06:34

The first question, Sheikh,

01:06:36 --> 01:06:38

I always have this feeling of riya through

01:06:38 --> 01:06:40

the whispers of shaitan when I lead people

01:06:40 --> 01:06:41

in salah.

01:06:42 --> 01:06:44

It's always difficult to get this feeling out

01:06:44 --> 01:06:47

of my heart. Kindly note that I don't

01:06:47 --> 01:06:49

do anything extra from the things I normally

01:06:49 --> 01:06:50

do in prayer

01:06:51 --> 01:06:53

that would warrant the congregation

01:06:53 --> 01:06:55

to notice as a show off.

01:06:55 --> 01:06:57

How would you advise me on how to

01:06:57 --> 01:06:59

fight this battle with the Shaitan?

01:06:59 --> 01:07:00

Should I allow someone

01:07:01 --> 01:07:03

else to lead the prayers in order to

01:07:03 --> 01:07:04

free myself,

01:07:04 --> 01:07:06

or should I continue to lead while

01:07:07 --> 01:07:10

trying to constantly fight this riya feeling?

01:07:11 --> 01:07:12

Even when I

01:07:12 --> 01:07:14

try to purify my heart

01:07:15 --> 01:07:16

in the prayer,

01:07:16 --> 01:07:19

Shaitan always comes back to whisper

01:07:19 --> 01:07:20

ria to me.

01:07:23 --> 01:07:24

This is his job.

01:07:25 --> 01:07:26

This

01:07:27 --> 01:07:28

is job is the

01:07:31 --> 01:07:31

And,

01:07:38 --> 01:07:38

that's why

01:07:40 --> 01:07:42

he comes to us in the.

01:07:43 --> 01:07:45

As a matter of fact, there's a special

01:07:45 --> 01:07:47

for the. You know?

01:07:48 --> 01:07:49

This is his job.

01:07:51 --> 01:07:52

Right? So

01:07:52 --> 01:07:56

when the Adan is, announced, he runs away,

01:07:56 --> 01:07:56

the.

01:07:58 --> 01:07:58

When

01:08:00 --> 01:08:00

the

01:08:01 --> 01:08:02

finishes,

01:08:03 --> 01:08:03

comes back

01:08:04 --> 01:08:06

while you are in the masjid waiting for

01:08:06 --> 01:08:07

the, he's whispering

01:08:09 --> 01:08:11

and reminding you about things.

01:08:12 --> 01:08:13

He doesn't want you to

01:08:15 --> 01:08:15

be

01:08:17 --> 01:08:18

in the last company

01:08:19 --> 01:08:21

for these few minutes. He doesn't want you

01:08:21 --> 01:08:22

to

01:08:22 --> 01:08:25

read the Quran. He doesn't want you to

01:08:25 --> 01:08:27

engage yourself in.

01:08:29 --> 01:08:30

So he's working

01:08:30 --> 01:08:32

with you to remind you, oh,

01:08:33 --> 01:08:33

don't forget.

01:08:35 --> 01:08:37

Your wife told you to bring bread

01:08:39 --> 01:08:42

because we we don't the the the there's

01:08:42 --> 01:08:43

no bread at home.

01:08:44 --> 01:08:45

Oh, oh, also,

01:08:45 --> 01:08:46

don't forget

01:08:46 --> 01:08:48

the to bring the diapers.

01:08:49 --> 01:08:50

So he's,

01:08:50 --> 01:08:51

reminding you.

01:08:54 --> 01:08:56

K? So to distract you

01:08:58 --> 01:09:01

so that you you not benefit from this

01:09:02 --> 01:09:05

few minutes you are sitting in the masjid.

01:09:09 --> 01:09:09

I remember

01:09:11 --> 01:09:13

Sheikh Mohammed Hussein, he

01:09:14 --> 01:09:16

told us in one of his lectures.

01:09:17 --> 01:09:20

He told us, listen. I want you tonight,

01:09:20 --> 01:09:22

each one of you to go

01:09:23 --> 01:09:25

and read one use of the

01:09:27 --> 01:09:29

Quran, and I tell you in in advance

01:09:29 --> 01:09:30

what will happen.

01:09:32 --> 01:09:33

Will come to you.

01:09:34 --> 01:09:36

The moment you start opening the Quran, you

01:09:36 --> 01:09:37

start

01:09:41 --> 01:09:42

yawning. Continue.

01:09:44 --> 01:09:45

Don't give up.

01:09:48 --> 01:09:49

After reading

01:09:51 --> 01:09:54

few pages, the shaitan will start to compromise

01:09:54 --> 01:09:55

with you,

01:09:55 --> 01:09:56

telling you, okay.

01:09:58 --> 01:10:00

Enough enough for tonight. Enough.

01:10:02 --> 01:10:05

Four pages, you read. Hamda. Enough. Enough. Good.

01:10:06 --> 01:10:07

Can't have sleep.

01:10:07 --> 01:10:08

Don't listen. Continue.

01:10:14 --> 01:10:15

Continue.

01:10:17 --> 01:10:19

Now he is boiling, Shaitan.

01:10:23 --> 01:10:25

He will go and bring your wife.

01:10:30 --> 01:10:31

The food is ready.

01:10:34 --> 01:10:37

She never asked that question to you.

01:10:38 --> 01:10:39

Normal days.

01:10:40 --> 01:10:42

When you say, where's the food? You know

01:10:42 --> 01:10:42

the place.

01:10:43 --> 01:10:44

You know where to find it.

01:10:45 --> 01:10:47

And there's a microwave. You can't heat it.

01:10:49 --> 01:10:50

Now she came.

01:10:52 --> 01:10:53

Just telling you the food is ready.

01:10:54 --> 01:10:57

Tell her I will eat later as usual.

01:11:01 --> 01:11:03

Another failure for the shayta.

01:11:05 --> 01:11:06

She went.

01:11:08 --> 01:11:10

He said the shaykh continue reading.

01:11:14 --> 01:11:15

He will bring her back.

01:11:15 --> 01:11:16

She comes again,

01:11:19 --> 01:11:20

and she's sent

01:11:21 --> 01:11:22

in front of you.

01:11:29 --> 01:11:31

Your family, they have rights over you.

01:11:34 --> 01:11:37

She never asked that question. Every time you

01:11:37 --> 01:11:37

ask her

01:11:38 --> 01:11:40

to come to bed, I have a headache.

01:11:42 --> 01:11:44

And now she is coming and say, your

01:11:44 --> 01:11:46

family, they have light over you.

01:11:47 --> 01:11:50

So the sheikh said, continue until you finish.

01:11:52 --> 01:11:53

So this is what the shaitan does.

01:11:55 --> 01:11:56

Yeah. Sitting in the masjid,

01:11:57 --> 01:11:59

that's what he did. He does to you.

01:12:01 --> 01:12:02

Then the imam starts the,

01:12:03 --> 01:12:04

he runs away.

01:12:09 --> 01:12:11

Started the salah, he comes back,

01:12:11 --> 01:12:12

and he started

01:12:13 --> 01:12:14

doing his job.

01:12:17 --> 01:12:18

And

01:12:18 --> 01:12:19

one of the

01:12:20 --> 01:12:20

said,

01:12:21 --> 01:12:24

this is a a sign healthy sign

01:12:25 --> 01:12:27

that the shaitan is working in you

01:12:28 --> 01:12:29

because you have imam.

01:12:32 --> 01:12:34

So he wants to spoil your salah

01:12:36 --> 01:12:39

because he not feels and knows that you

01:12:39 --> 01:12:41

will get closer to Allah.

01:12:44 --> 01:12:46

And he knows that you are struggling to

01:12:46 --> 01:12:46

concentrate,

01:12:47 --> 01:12:49

and he doesn't want you to concentrate. That's

01:12:49 --> 01:12:50

why he is

01:12:51 --> 01:12:53

working on you in the salah,

01:12:53 --> 01:12:56

and he keeps reminding you giving you reminder

01:12:56 --> 01:12:57

after reminder.

01:13:00 --> 01:13:01

K?

01:13:02 --> 01:13:03

For example,

01:13:06 --> 01:13:07

and there is this

01:13:08 --> 01:13:11

clock on the wall of the Nasrid, the

01:13:11 --> 01:13:12

pendulum

01:13:12 --> 01:13:12

going.

01:13:14 --> 01:13:16

So he tells you, wow. How did they

01:13:16 --> 01:13:17

make that clock?

01:13:17 --> 01:13:19

See the movement of the pendulum?

01:13:21 --> 01:13:23

And you start to think about the clock,

01:13:23 --> 01:13:26

and you go inside and see the mechanism

01:13:26 --> 01:13:27

of the clock.

01:13:28 --> 01:13:29

If you

01:13:30 --> 01:13:32

realize his check,

01:13:33 --> 01:13:33

and you spit,

01:13:35 --> 01:13:38

he leaves you. And he comes with from

01:13:38 --> 01:13:39

another door.

01:13:40 --> 01:13:42

How was you see this beautiful carpet?

01:13:43 --> 01:13:44

Persian carpet?

01:13:47 --> 01:13:50

And now you are imagining how they are

01:13:50 --> 01:13:51

weaving the carpet.

01:13:52 --> 01:13:55

You wake up, realize this, and you spit.

01:13:55 --> 01:13:58

He leaves you, and he comes throughout the

01:13:58 --> 01:13:59

salah like that.

01:14:00 --> 01:14:01

Imam

01:14:01 --> 01:14:04

Abu Said. He said, and this is Mujahada.

01:14:05 --> 01:14:07

This is jihad in the salah.

01:14:07 --> 01:14:08

Jihad.

01:14:08 --> 01:14:09

Ibn Abbas,

01:14:12 --> 01:14:13

was asked

01:14:14 --> 01:14:14

by

01:14:16 --> 01:14:16

non Muslims.

01:14:20 --> 01:14:22

They said to him, why

01:14:23 --> 01:14:26

we don't have in our prayers? We sheitan

01:14:26 --> 01:14:28

doesn't come to us to

01:14:28 --> 01:14:29

to whisper.

01:14:30 --> 01:14:30

We don't experience

01:14:31 --> 01:14:33

this what you Muslims have.

01:14:34 --> 01:14:34

So told them.

01:14:35 --> 01:14:37

And what was the good in your prayers?

01:14:39 --> 01:14:40

Whether

01:14:40 --> 01:14:43

whether you pray or not there's nothing there

01:14:43 --> 01:14:44

in your prayers.

01:14:44 --> 01:14:47

Knows that. You're already in already in his

01:14:47 --> 01:14:48

pocket.

01:14:49 --> 01:14:51

You're already going to * with him. He

01:14:51 --> 01:14:54

knows that, so he's not interested in you.

01:14:56 --> 01:14:58

So he comes to those who are far

01:14:58 --> 01:14:59

away,

01:15:00 --> 01:15:01

and he

01:15:01 --> 01:15:02

trying

01:15:02 --> 01:15:04

to pull them to his side.

01:15:06 --> 01:15:08

So now coming to the questions, this is

01:15:08 --> 01:15:09

from the.

01:15:10 --> 01:15:10

Don't listen

01:15:12 --> 01:15:12

to these

01:15:13 --> 01:15:14

these satanic whispers.

01:15:15 --> 01:15:16

Give them.

01:15:17 --> 01:15:19

Ask Allah to

01:15:21 --> 01:15:23

to save you from this,

01:15:24 --> 01:15:26

the tricks and whispers of Hunzib,

01:15:27 --> 01:15:29

and never leave

01:15:29 --> 01:15:31

the salah and leading the people the prayers.

01:15:32 --> 01:15:33

You should know that this is from the

01:15:33 --> 01:15:34

and

01:15:35 --> 01:15:38

especially if you are the the most, I

01:15:38 --> 01:15:40

mean, learned person or the one who knows

01:15:40 --> 01:15:43

the more than others. And you are so

01:15:43 --> 01:15:46

the people, they have appointed you to an

01:15:46 --> 01:15:47

imam. So

01:15:48 --> 01:15:50

don't quit and don't

01:15:50 --> 01:15:52

pay attention to this

01:15:52 --> 01:15:54

and this satanic whispers.

01:15:57 --> 01:15:59

Just to recall it now, what the Imam

01:15:59 --> 01:15:59

Ghazali

01:16:00 --> 01:16:01

once said.

01:16:02 --> 01:16:03

He said

01:16:05 --> 01:16:07

he's talking about the and the and the.

01:16:09 --> 01:16:11

He said, if the shaitan tells you

01:16:11 --> 01:16:14

that, oh, you are prolonging your salah for

01:16:14 --> 01:16:16

the sake of showering up, he said, make

01:16:16 --> 01:16:17

it longer.

01:16:18 --> 01:16:20

Make it longer. So he will not

01:16:23 --> 01:16:25

tell you again that you are

01:16:27 --> 01:16:29

prolonging your salah for showing off.

01:16:30 --> 01:16:32

And he then he gave a parable actually,

01:16:32 --> 01:16:33

they said, Imam

01:16:34 --> 01:16:37

He Said if one wants to write a

01:16:37 --> 01:16:38

a book,

01:16:39 --> 01:16:41

so he wants to have peace of mind.

01:16:42 --> 01:16:44

So he went to

01:16:45 --> 01:16:45

the

01:16:46 --> 01:16:50

outside his house in the field, sat under

01:16:50 --> 01:16:50

a tree,

01:16:52 --> 01:16:54

and he started to write.

01:16:56 --> 01:16:58

The tree

01:17:00 --> 01:17:04

there were many birds sitting on the tree.

01:17:05 --> 01:17:07

So then when he started to ride, the

01:17:07 --> 01:17:09

tree started to sing and make noise

01:17:12 --> 01:17:13

to disturb her.

01:17:13 --> 01:17:16

So he took a a stone and throw

01:17:16 --> 01:17:17

it at the birds,

01:17:18 --> 01:17:19

and the birds ran away.

01:17:20 --> 01:17:21

And then he came back, sat down, and

01:17:21 --> 01:17:24

sat alight, and the birds came again.

01:17:27 --> 01:17:28

So Imam Ghazalaihi

01:17:28 --> 01:17:31

said, he said if he keeps just like

01:17:31 --> 01:17:33

that throwing the stones,

01:17:33 --> 01:17:35

he will waste his time.

01:17:37 --> 01:17:39

So the best thing for him is to

01:17:39 --> 01:17:40

cut the tree,

01:17:42 --> 01:17:44

then the birds will not be there.

01:17:44 --> 01:17:45

So he's talking

01:17:46 --> 01:17:46

metaphorically.

01:17:50 --> 01:17:51

So what he say,

01:17:53 --> 01:17:54

when

01:17:54 --> 01:17:56

you start your salah,

01:17:58 --> 01:17:59

and this

01:18:00 --> 01:18:03

evil thoughts and whispers started to come.

01:18:05 --> 01:18:06

Cut the tree,

01:18:08 --> 01:18:09

which is the root cause of that,

01:18:11 --> 01:18:12

and try to concentrate

01:18:13 --> 01:18:15

and try to ponder and reflect

01:18:15 --> 01:18:16

upon the

01:18:17 --> 01:18:18

and try to

01:18:19 --> 01:18:22

enjoy every bit of the salah and understand.

01:18:22 --> 01:18:23

That's why

01:18:24 --> 01:18:26

this is my advice for myself and my

01:18:26 --> 01:18:27

brothers and sister to read

01:18:28 --> 01:18:31

the book of salah by Imam Ibn Tayed.

01:18:33 --> 01:18:34

K? Get out of salah.

01:18:36 --> 01:18:37

You see,

01:18:39 --> 01:18:41

you enjoy every bit of the salah when

01:18:41 --> 01:18:41

you

01:18:42 --> 01:18:44

say when you raise your hand like this

01:18:44 --> 01:18:46

and see the wisdom behind it.

01:18:46 --> 01:18:48

And then you put your hands as your

01:18:48 --> 01:18:51

mom Ahmed was up, what's the wisdom of

01:18:51 --> 01:18:53

putting that? He said, this is you are

01:18:53 --> 01:18:54

like a captive,

01:18:54 --> 01:18:55

a prisoner

01:18:56 --> 01:18:58

before Allah subhanahu wa ta'ala.

01:19:01 --> 01:19:02

So

01:19:02 --> 01:19:03

have sukoon.

01:19:04 --> 01:19:05

Don't move.

01:19:07 --> 01:19:10

So enjoy everything. Reflect upon the ayaat that

01:19:10 --> 01:19:11

you read.

01:19:16 --> 01:19:18

Reflect upon the.

01:19:23 --> 01:19:24

You articulate this that

01:19:33 --> 01:19:34

you are

01:19:35 --> 01:19:37

he is the most high, and you are

01:19:37 --> 01:19:38

in the lowest part.

01:19:39 --> 01:19:41

The highest part of your body is on

01:19:41 --> 01:19:42

the floor.

01:19:43 --> 01:19:44

So when you

01:19:46 --> 01:19:46

internalize

01:19:47 --> 01:19:50

these beautiful meanings and you reflect, you enjoy

01:19:50 --> 01:19:51

the salah.

01:19:51 --> 01:19:52

And the salah,

01:19:53 --> 01:19:54

the more you prolong

01:19:54 --> 01:19:56

it, the more you enjoy it.

01:19:57 --> 01:19:59

So this is the

01:19:59 --> 01:20:02

the shaitan tricks of the shaitan. May Allah

01:20:02 --> 01:20:04

save us from the tricks of the shaitan.

01:20:05 --> 01:20:07

And may Allah grant us in

01:20:08 --> 01:20:10

the salah. And, of course,

01:20:11 --> 01:20:13

one has to prepare himself

01:20:13 --> 01:20:14

before the salah

01:20:15 --> 01:20:15

by

01:20:16 --> 01:20:19

relieving himself if he wants to go to

01:20:19 --> 01:20:21

the to answer the call of nature,

01:20:22 --> 01:20:25

to eat if he is hungry, etcetera.

01:20:25 --> 01:20:27

I hope this is clear to the questioner.

01:20:29 --> 01:20:31

We go to the next question.

01:20:32 --> 01:20:34

Assalamu alaikum. May Allah reward you, Sheikh. Can

01:20:34 --> 01:20:36

someone take Baya

01:20:36 --> 01:20:39

with the Sheikh of the?

01:20:40 --> 01:20:42

The answer, no. This is bitter.

01:20:43 --> 01:20:44

There's no Baya

01:20:44 --> 01:20:45

except for the Khalifa

01:20:47 --> 01:20:48

of the Muslim. That's it.

01:20:49 --> 01:20:50

All these

01:20:51 --> 01:20:54

bayah of the shirk going to the sheikh

01:20:54 --> 01:20:55

and the the Mureed,

01:20:57 --> 01:20:58

okay, the disciples.

01:20:59 --> 01:20:59

K?

01:21:00 --> 01:21:03

And I advise all my brothers and sisters,

01:21:03 --> 01:21:04

those who are following,

01:21:05 --> 01:21:06

particular to

01:21:09 --> 01:21:10

to leave this.

01:21:11 --> 01:21:12

K. Follow

01:21:14 --> 01:21:17

Muhammad. Follow the way of the of the

01:21:17 --> 01:21:17

Sahaba.

01:21:18 --> 01:21:19

Follow the way of the 4 imams.

01:21:22 --> 01:21:23

Okay. Leave this shirk

01:21:25 --> 01:21:26

It tells you,

01:21:27 --> 01:21:30

okay. I have to know everything about you.

01:21:32 --> 01:21:34

Listen to whatever I tell you.

01:21:36 --> 01:21:38

Why should I give you?

01:21:38 --> 01:21:41

What for? Who are you? Are you the

01:21:41 --> 01:21:42

caliph of the Muslim?

01:21:44 --> 01:21:44

So this

01:21:45 --> 01:21:46

is.

01:21:47 --> 01:21:49

So don't do that.

01:21:50 --> 01:21:51

Don't do that.

01:21:52 --> 01:21:53

Next question.

01:21:56 --> 01:21:56

Next question.

01:21:59 --> 01:21:59

Why did

01:22:00 --> 01:22:00

Aisha

01:22:01 --> 01:22:02

go to Iraq?

01:22:08 --> 01:22:09

The

01:22:10 --> 01:22:11

that

01:22:11 --> 01:22:12

happened between the Sahaba,

01:22:15 --> 01:22:15

between

01:22:16 --> 01:22:17

Shayna Ali and Shayna Mahali

01:22:23 --> 01:22:23

And, you

01:22:24 --> 01:22:25

know, the background,

01:22:25 --> 01:22:26

which is

01:22:27 --> 01:22:29

the killing and the murder of.

01:22:33 --> 01:22:35

Was killed by criminals,

01:22:36 --> 01:22:36

group

01:22:37 --> 01:22:38

of criminals,

01:22:43 --> 01:22:46

gang, came from different parts of

01:22:46 --> 01:22:47

Arabia

01:22:47 --> 01:22:49

and from outside Arabia.

01:22:50 --> 01:22:51

And

01:22:51 --> 01:22:52

the mastermind

01:22:52 --> 01:22:53

of that,

01:22:57 --> 01:22:58

crime

01:22:59 --> 01:23:00

was Abdullah ibn Sabah,

01:23:01 --> 01:23:03

who was not a Muslim, pretended to be

01:23:03 --> 01:23:04

a Muslim.

01:23:05 --> 01:23:07

So it was a conspiracy. It was a

01:23:07 --> 01:23:07

plot

01:23:08 --> 01:23:09

against the Khalifa,

01:23:15 --> 01:23:17

and he was killed,

01:23:20 --> 01:23:22

And those who killed him

01:23:23 --> 01:23:24

remained in Medina.

01:23:29 --> 01:23:30

And

01:23:31 --> 01:23:32

Jaidna Ali

01:23:32 --> 01:23:33

became the Khalifa,

01:23:34 --> 01:23:37

and he wanted to figure out the real

01:23:37 --> 01:23:40

killers. So he asked, who killed Uthman?

01:23:40 --> 01:23:41

He said, all of us.

01:23:45 --> 01:23:46

It's impossible

01:23:47 --> 01:23:48

for him

01:23:48 --> 01:23:51

to kill them all because he was Adi

01:23:51 --> 01:23:54

of the Allahu Anhu, said Nadi, and he

01:23:54 --> 01:23:56

knows that. And I it's impossible.

01:23:56 --> 01:23:57

So he wanted

01:23:58 --> 01:24:00

to investigate and find out who are the

01:24:00 --> 01:24:01

real culprits.

01:24:03 --> 01:24:05

Of course, as you know, that's

01:24:05 --> 01:24:07

is the the closest

01:24:08 --> 01:24:08

to

01:24:11 --> 01:24:13

from the perspective of blood types.

01:24:15 --> 01:24:15

So

01:24:16 --> 01:24:18

so now he's asking for,

01:24:22 --> 01:24:23

for retaliation.

01:24:25 --> 01:24:27

And he knew that, is

01:24:29 --> 01:24:29

incapable

01:24:30 --> 01:24:31

to find and figure out.

01:24:33 --> 01:24:34

So he decided

01:24:35 --> 01:24:35

to,

01:24:37 --> 01:24:39

to find them. Those who could say not

01:24:39 --> 01:24:41

not to fight say. No.

01:24:45 --> 01:24:46

So

01:24:49 --> 01:24:50

the people

01:24:54 --> 01:24:56

asked our mother, Aisha Dela Anha,

01:24:57 --> 01:24:58

to come along with them.

01:25:00 --> 01:25:01

So they said,

01:25:01 --> 01:25:04

when you are with us and that's why

01:25:04 --> 01:25:07

there was with Aisha Balha and Zubayd.

01:25:08 --> 01:25:09

See? All of those.

01:25:14 --> 01:25:17

So when the people see, you with us,

01:25:20 --> 01:25:21

then

01:25:24 --> 01:25:26

the chance of bringing reconciliation

01:25:26 --> 01:25:27

between the

01:25:28 --> 01:25:28

the Muslims

01:25:29 --> 01:25:30

is very high, and

01:25:30 --> 01:25:32

this is what you

01:25:32 --> 01:25:33

you can do.

01:25:35 --> 01:25:36

That

01:25:36 --> 01:25:37

the Muslims

01:25:38 --> 01:25:39

will be come together,

01:25:40 --> 01:25:41

and the culprits

01:25:42 --> 01:25:43

will be

01:25:43 --> 01:25:44

killed.

01:25:46 --> 01:25:48

And he came out

01:25:51 --> 01:25:52

of the Allah and how was done. That's

01:25:52 --> 01:25:55

why he came out, not to fight.

01:25:57 --> 01:26:00

And even Sheikh Nam Ali, they can the

01:26:00 --> 01:26:01

people of the shaman, they came out is

01:26:01 --> 01:26:03

to just to negotiate

01:26:03 --> 01:26:04

with Sheikh Ali

01:26:05 --> 01:26:07

to hand over the killers. That's not to

01:26:07 --> 01:26:08

fight Sheikh Ali,

01:26:11 --> 01:26:12

and they agreed.

01:26:14 --> 01:26:16

Okay? They are alive at an agreement

01:26:18 --> 01:26:19

that the next day,

01:26:22 --> 01:26:25

those whom did not think they are the

01:26:25 --> 01:26:26

ones will be handed over.

01:26:28 --> 01:26:30

But now the criminals, they realize,

01:26:32 --> 01:26:34

k, that the next day, this is what

01:26:34 --> 01:26:36

will happen to them. So what they did,

01:26:37 --> 01:26:37

they

01:26:39 --> 01:26:39

attacked

01:26:40 --> 01:26:42

the army that came from Sham, the people

01:26:42 --> 01:26:43

of.

01:26:46 --> 01:26:47

And now

01:26:48 --> 01:26:48

the,

01:26:49 --> 01:26:50

those of them,

01:26:51 --> 01:26:52

so that

01:26:52 --> 01:26:54

now is attacking them.

01:26:55 --> 01:26:58

They didn't know that this is those criminals,

01:26:59 --> 01:26:59

and

01:26:59 --> 01:27:00

the fight started.

01:27:01 --> 01:27:03

So that's why this is the battle of

01:27:03 --> 01:27:06

the Al Jamel, the camel, because her mother

01:27:06 --> 01:27:07

Aisha was

01:27:08 --> 01:27:09

fighting the camel.

01:27:12 --> 01:27:15

And many Muslims were killed and including

01:27:25 --> 01:27:25

was killed.

01:27:27 --> 01:27:29

And when the fight is dropped,

01:27:34 --> 01:27:36

said, Nali talked to.

01:27:41 --> 01:27:43

But before that, he talked to. He said,

01:27:43 --> 01:27:44

oh,

01:27:45 --> 01:27:47

didn't it you know that the said

01:27:48 --> 01:27:49

that you will be

01:27:50 --> 01:27:51

one day

01:27:51 --> 01:27:54

standing against me and you are mistaken?

01:27:55 --> 01:27:57

He reminded him of a hadith.

01:27:58 --> 01:27:58

He

01:27:58 --> 01:28:00

forgot that hadith, so he said,

01:28:01 --> 01:28:02

and he

01:28:03 --> 01:28:04

decided to go back,

01:28:06 --> 01:28:07

not to fight.

01:28:08 --> 01:28:10

And one of those criminals followed

01:28:11 --> 01:28:12

and killed him.

01:28:13 --> 01:28:15

So it is a fictional that happened. So

01:28:15 --> 01:28:17

our mother, Aisha, didn't come out to fight.

01:28:17 --> 01:28:19

You have to keep this in mind.

01:28:21 --> 01:28:22

So that's why,

01:28:23 --> 01:28:25

said now when he saw that the people

01:28:25 --> 01:28:26

are

01:28:26 --> 01:28:27

concentrated

01:28:27 --> 01:28:29

around the camel defending,

01:28:30 --> 01:28:31

our mother,

01:28:32 --> 01:28:35

he hamstrung the camel so the camel fell

01:28:35 --> 01:28:35

down,

01:28:36 --> 01:28:38

and then they took our mother.

01:28:39 --> 01:28:40

And then he,

01:28:40 --> 01:28:42

of course, sent her back to Medina.

01:28:45 --> 01:28:47

So this what happened between the Sahara.

01:28:48 --> 01:28:51

It was not because they wanted to kill

01:28:51 --> 01:28:53

each other or to fight each other,

01:28:54 --> 01:28:57

not because they hated each other or they

01:28:57 --> 01:28:59

neither that army that came from a sham

01:28:59 --> 01:29:01

to fight Sheikh Nahadi. Nothing like that

01:29:03 --> 01:29:03

at all.

01:29:08 --> 01:29:09

And later on,

01:29:10 --> 01:29:11

when Zaid Ali

01:29:11 --> 01:29:12

actually

01:29:12 --> 01:29:13

was also

01:29:14 --> 01:29:14

murdered

01:29:16 --> 01:29:16

by

01:29:17 --> 01:29:17

the Harijites,

01:29:21 --> 01:29:23

and Al Hassan became the Khalifa.

01:29:25 --> 01:29:28

Immediately, you see, Al Hassan, he calls in

01:29:28 --> 01:29:28

the,

01:29:29 --> 01:29:31

and he said, you are the Khalifa

01:29:32 --> 01:29:33

for all of us.

01:29:34 --> 01:29:35

And the Muslims,

01:29:36 --> 01:29:37

came back together,

01:29:38 --> 01:29:41

and that year was known as Ahmed Jannah.

01:29:43 --> 01:29:44

Ahmed Jannah.

01:29:44 --> 01:29:46

I hope this has cleared to the questioner.

01:29:47 --> 01:29:48

Next question, please.

01:29:52 --> 01:29:53

We

01:29:54 --> 01:29:56

go to the next question. The next question

01:29:56 --> 01:29:56

is,

01:29:58 --> 01:30:01

is there people or other people in Jannah

01:30:01 --> 01:30:03

right now, or is it authentic that the

01:30:03 --> 01:30:04

prophet

01:30:04 --> 01:30:05

Idris

01:30:05 --> 01:30:07

is in Jannah because it's

01:30:08 --> 01:30:10

where death found him?

01:30:12 --> 01:30:15

Regarding the story of Idris al Salam that

01:30:15 --> 01:30:16

he died dead,

01:30:18 --> 01:30:18

Okay.

01:30:19 --> 01:30:20

The,

01:30:22 --> 01:30:24

the authenticity needs to be checked,

01:30:25 --> 01:30:26

number 1.

01:30:28 --> 01:30:29

Okay.

01:30:29 --> 01:30:29

Yes.

01:30:34 --> 01:30:34

Status,

01:30:36 --> 01:30:39

like, Isa alaihis salaam was raised also

01:30:40 --> 01:30:41

in heaven right now.

01:30:42 --> 01:30:43

Musa,

01:30:44 --> 01:30:45

Isa alaihis salaam.

01:30:46 --> 01:30:48

But he's going to come back, Isha Alaihi

01:30:48 --> 01:30:49

Salam.

01:30:50 --> 01:30:51

Isha is going to come back

01:30:53 --> 01:30:55

and live in earth and die on earth

01:30:55 --> 01:30:56

again,

01:30:56 --> 01:30:58

and then he will be resurrected.

01:31:00 --> 01:31:01

So

01:31:01 --> 01:31:04

what we know, first first of all, before

01:31:04 --> 01:31:05

I answer this question,

01:31:06 --> 01:31:09

anything related to the right, to the unseen,

01:31:10 --> 01:31:12

there's no way to

01:31:13 --> 01:31:15

know anything about it except through the

01:31:16 --> 01:31:18

the the Quran and the.

01:31:20 --> 01:31:23

So if we don't have any evidence neither

01:31:23 --> 01:31:25

in the Quran nor in the,

01:31:26 --> 01:31:26

when I say

01:31:27 --> 01:31:27

the authentic,

01:31:28 --> 01:31:29

authentic hadith,

01:31:31 --> 01:31:33

then we should say we don't know

01:31:34 --> 01:31:36

because Allah didn't tell us.

01:31:37 --> 01:31:38

And anyone

01:31:39 --> 01:31:41

who talks and says, yes,

01:31:43 --> 01:31:46

has to produce evidence. Otherwise, you will be

01:31:46 --> 01:31:47

lying and speculating

01:31:48 --> 01:31:50

and following his own speculations.

01:31:52 --> 01:31:53

K. So

01:31:54 --> 01:31:55

what we know,

01:31:55 --> 01:31:57

the souls of the, yes, they are in

01:31:57 --> 01:31:59

the Jannah, those who

01:31:59 --> 01:32:00

who died.

01:32:01 --> 01:32:03

Their souls are in in

01:32:03 --> 01:32:04

the Jannah,

01:32:05 --> 01:32:07

and the souls of the shuhada are in

01:32:07 --> 01:32:09

the Jannah. This for sure because we are

01:32:09 --> 01:32:10

told about that.

01:32:11 --> 01:32:13

I hope this is clear to the question.

01:32:14 --> 01:32:14

Next.

01:32:16 --> 01:32:17

We'll go to the next question.

01:32:18 --> 01:32:19

The next question is,

01:32:19 --> 01:32:23

is that young man who Dajjal will kill

01:32:23 --> 01:32:25

and then bring him back to life,

01:32:29 --> 01:32:30

no. It's not

01:32:31 --> 01:32:32

died before.

01:32:32 --> 01:32:33

Is

01:32:33 --> 01:32:34

dead.

01:32:35 --> 01:32:36

Died.

01:32:37 --> 01:32:38

And the

01:32:39 --> 01:32:41

yeah, are the ones who are saying, oh,

01:32:41 --> 01:32:43

oh, is still alive. And in Ramadan,

01:32:44 --> 01:32:44

you can

01:32:45 --> 01:32:47

visits the people at night till

01:32:47 --> 01:32:49

comes. Oh, this is nonsense.

01:32:51 --> 01:32:51

Died,

01:32:52 --> 01:32:54

and is a prophet. He died.

01:32:55 --> 01:32:56

And,

01:32:57 --> 01:32:57

has

01:33:00 --> 01:33:02

written a small book about this,

01:33:02 --> 01:33:05

and he mentioned all the narrations that are

01:33:05 --> 01:33:06

weak and

01:33:08 --> 01:33:09

unauthentic

01:33:09 --> 01:33:10

about the.

01:33:11 --> 01:33:12

We saw the.

01:33:12 --> 01:33:14

We were traveling in the in the

01:33:15 --> 01:33:17

in the desert, and the came and all

01:33:17 --> 01:33:19

this, what you hear,

01:33:19 --> 01:33:21

especially in the gatherings of the Suvish.

01:33:22 --> 01:33:24

So Al Khudr is a prophet, as Allah

01:33:24 --> 01:33:26

mentioned, in Surat Al Kahf.

01:33:31 --> 01:33:34

And, you know, the story behind that that,

01:33:36 --> 01:33:39

Musa alaihi salaam one day, he was preaching

01:33:39 --> 01:33:39

to

01:33:40 --> 01:33:40

from

01:33:40 --> 01:33:42

morning till evening. So one of

01:33:44 --> 01:33:45

asked Musa alaihi salaam,

01:33:46 --> 01:33:49

is there anyone who's more knowledgeable than you?

01:33:49 --> 01:33:50

Said no.

01:33:51 --> 01:33:53

And he didn't say Allah knows best.

01:33:56 --> 01:33:58

So Allah told him no. There is a

01:33:58 --> 01:33:58

person.

01:33:59 --> 01:34:02

Go and learn from him. And, you know,

01:34:02 --> 01:34:03

the whole story in.

01:34:07 --> 01:34:09

How can I find him? Oh my lord.

01:34:09 --> 01:34:11

He'd say, take a fish with you. Whatever

01:34:11 --> 01:34:12

you lose that fish,

01:34:14 --> 01:34:15

that is the place.

01:34:19 --> 01:34:20

So when

01:34:21 --> 01:34:22

Musa, Alisa Salam

01:34:23 --> 01:34:25

found Alisa, he said,

01:34:26 --> 01:34:27

He said,

01:34:37 --> 01:34:39

Musa said, and I'm Musa. He said Musa.

01:34:41 --> 01:34:43

So he knows about Musa.

01:34:43 --> 01:34:46

Musa. Moses of Bani Israel. He said, no.

01:34:47 --> 01:34:48

Yes.

01:34:49 --> 01:34:50

So they are Musa.

01:34:51 --> 01:34:51

Now

01:34:52 --> 01:34:53

is talking to Musa.

01:34:54 --> 01:34:54

Yeah. Musa.

01:35:00 --> 01:35:01

Oh, Musa.

01:35:02 --> 01:35:04

Moses. You have knowledge from Allah. I don't

01:35:04 --> 01:35:05

know, and they have knowledge from Allah. You

01:35:05 --> 01:35:07

don't know. So both of us will receive

01:35:07 --> 01:35:08

from Allah.

01:35:09 --> 01:35:10

From Allah.

01:35:14 --> 01:35:15

And, you know,

01:35:16 --> 01:35:17

the story

01:35:20 --> 01:35:22

and towards the end of the story,

01:35:24 --> 01:35:25

told Musa

01:35:29 --> 01:35:31

All what you have seen, I didn't do

01:35:31 --> 01:35:31

it

01:35:33 --> 01:35:34

by my own.

01:35:35 --> 01:35:36

Okay?

01:35:36 --> 01:35:37

Will.

01:35:39 --> 01:35:41

Or because I wanted to do that. I'm

01:35:41 --> 01:35:41

a.

01:35:42 --> 01:35:44

It's not based on my own decision.

01:35:46 --> 01:35:48

Allah commanded me to do that.

01:35:52 --> 01:35:54

Allah commanded me to do that.

01:35:55 --> 01:35:56

The Survish,

01:35:56 --> 01:35:57

they're

01:35:57 --> 01:35:58

saying that

01:35:59 --> 01:36:01

was not Nabi, was

01:36:03 --> 01:36:05

because the Survish, they say

01:36:06 --> 01:36:08

that Al Wali can be higher than the

01:36:08 --> 01:36:09

Nabi.

01:36:13 --> 01:36:15

And their power

01:36:23 --> 01:36:25

The status of sainthood

01:36:26 --> 01:36:29

is above is less than and

01:36:30 --> 01:36:31

above prophethood.

01:36:31 --> 01:36:32

But

01:36:33 --> 01:36:34

is

01:36:37 --> 01:36:38

and

01:36:40 --> 01:36:41

he said,

01:36:44 --> 01:36:46

but I did because my lord

01:36:48 --> 01:36:50

told me about that to do that.

01:36:52 --> 01:36:53

Because if he was just a

01:36:54 --> 01:36:57

a saint or holy man or a pious

01:36:57 --> 01:36:58

man to

01:36:59 --> 01:37:00

come

01:37:00 --> 01:37:01

and kill a child,

01:37:03 --> 01:37:05

he has no right to do that.

01:37:06 --> 01:37:08

The Abu Bakr Sadiq of is

01:37:09 --> 01:37:10

a of Allah.

01:37:11 --> 01:37:13

Imagine saying Abu Bakr comes and to find

01:37:13 --> 01:37:15

their child and kill that child or that

01:37:16 --> 01:37:16

young boy.

01:37:21 --> 01:37:22

He will be killed

01:37:25 --> 01:37:27

because he killed an innocent soul.

01:37:29 --> 01:37:32

Because he did that based on why revelation

01:37:32 --> 01:37:33

from Allah

01:37:34 --> 01:37:35

That's why in the beginning, he made it

01:37:35 --> 01:37:36

clear to Musa

01:37:38 --> 01:37:40

that you have from a light on top,

01:37:40 --> 01:37:42

and they have from a light on top.

01:37:43 --> 01:37:44

But the sooner they say no. This is.

01:37:49 --> 01:37:51

Like, we have giving him knowledge from our

01:37:51 --> 01:37:52

presence.

01:37:54 --> 01:37:56

So they said the can have

01:37:56 --> 01:37:57

this.

01:37:58 --> 01:38:00

I don't know that this knowledge from our

01:38:00 --> 01:38:02

presence is the the regulation.

01:38:04 --> 01:38:04

So

01:38:05 --> 01:38:06

is a prophet,

01:38:07 --> 01:38:08

and he died.

01:38:10 --> 01:38:11

And he is called

01:38:11 --> 01:38:13

because he was sitting

01:38:14 --> 01:38:14

in,

01:38:17 --> 01:38:18

in a place. When he got up, that

01:38:18 --> 01:38:22

place turned became green became green. That's why

01:38:22 --> 01:38:22

it's called.

01:38:24 --> 01:38:26

And the evidence that he died

01:38:27 --> 01:38:30

because Allah subhanahu wa ta'ala, he took allegiance

01:38:32 --> 01:38:33

from all prophets and messengers.

01:38:36 --> 01:38:37

If any of them

01:38:40 --> 01:38:40

was present

01:38:41 --> 01:38:43

at the time of the prophet,

01:38:43 --> 01:38:44

he should

01:38:46 --> 01:38:48

have supported and must have supported

01:38:49 --> 01:38:50

the prophet

01:38:51 --> 01:38:54

He would have fought along with the prophet

01:38:54 --> 01:38:56

and he would have followed the prophet.

01:38:57 --> 01:38:58

But because he died,

01:38:59 --> 01:39:01

he didn't show up. He didn't come

01:39:02 --> 01:39:03

because Allah

01:39:04 --> 01:39:06

took the allegiance from them. If

01:39:06 --> 01:39:08

my prophet, Muhammad at

01:39:09 --> 01:39:11

his time, any one of you

01:39:11 --> 01:39:12

happen to be

01:39:13 --> 01:39:13

alive,

01:39:14 --> 01:39:16

he should support him.

01:39:17 --> 01:39:19

K? So

01:39:21 --> 01:39:23

passed away, died.

01:39:24 --> 01:39:25

So wipe this

01:39:26 --> 01:39:28

information from your mind

01:39:29 --> 01:39:31

that is is present,

01:39:32 --> 01:39:35

is alive, comes, visit the people, all this

01:39:35 --> 01:39:36

nonsense that you hear

01:39:37 --> 01:39:38

in the gatherings of the and

01:39:39 --> 01:39:41

from the the peers and the.

01:39:44 --> 01:39:47

May Allah guide all of us, amen.

01:39:47 --> 01:39:48

Next question, please.

01:39:51 --> 01:39:53

Amin, next question. Is it permissible for a

01:39:53 --> 01:39:55

person who takes a long time in the

01:39:55 --> 01:39:56

bathroom for prayers

01:39:56 --> 01:39:58

to not pros

01:40:00 --> 01:40:01

to not postpone?

01:40:03 --> 01:40:04

Respond.

01:40:04 --> 01:40:06

First of all, you should not

01:40:06 --> 01:40:09

stay long in the toilet. This is.

01:40:10 --> 01:40:14

Many people are mentioned, they said many people,

01:40:14 --> 01:40:16

they enter, he said,

01:40:16 --> 01:40:19

they they go to answer the call of

01:40:19 --> 01:40:20

nature and stay in the bathroom

01:40:23 --> 01:40:27

a long time. And sometimes they they go

01:40:27 --> 01:40:30

enter go to that place, they to the

01:40:30 --> 01:40:32

toilet before the adhan, and they come after

01:40:32 --> 01:40:34

the finish.

01:40:34 --> 01:40:36

So this is shaytan. This is.

01:40:40 --> 01:40:41

So you this is the

01:40:42 --> 01:40:45

the bathroom or the toilet is the place

01:40:45 --> 01:40:46

of the shayatin.

01:40:47 --> 01:40:48

Why should you stay there longer?

01:40:50 --> 01:40:53

You just relieve yourself and come out quickly.

01:40:54 --> 01:40:56

Not you stay there for long

01:40:57 --> 01:40:58

and time

01:40:59 --> 01:41:02

because you are surrounded by the jinn.

01:41:04 --> 01:41:05

That's

01:41:07 --> 01:41:09

why you are we are told to seek

01:41:09 --> 01:41:10

a lot of protection

01:41:10 --> 01:41:12

from them when we enter and to quick

01:41:12 --> 01:41:14

and to come out quickly.

01:41:16 --> 01:41:17

K?

01:41:19 --> 01:41:21

So one should not stay in the

01:41:21 --> 01:41:23

in the bathroom

01:41:23 --> 01:41:24

for long.

01:41:27 --> 01:41:28

Of course, the shuhoor,

01:41:28 --> 01:41:30

the shuhoor now that we delay

01:41:32 --> 01:41:34

it. We delay taking the shuhoor because

01:41:37 --> 01:41:37

so that

01:41:38 --> 01:41:39

you will have

01:41:40 --> 01:41:41

the food will remain,

01:41:43 --> 01:41:44

for a long time

01:41:45 --> 01:41:47

in your stomach,

01:41:48 --> 01:41:48

and

01:41:48 --> 01:41:50

it will take time to digest it so

01:41:50 --> 01:41:53

you will have energy throughout the day.

01:41:54 --> 01:41:56

That's why the best thing,

01:42:01 --> 01:42:03

So the people will be and,

01:42:05 --> 01:42:05

practicing

01:42:06 --> 01:42:06

good

01:42:08 --> 01:42:10

as long as they hasten, they're,

01:42:11 --> 01:42:12

breaking their fast

01:42:13 --> 01:42:13

immediately

01:42:14 --> 01:42:15

when you hear the or

01:42:16 --> 01:42:18

even you see the disc of the sun

01:42:19 --> 01:42:21

disappear, you break your fast

01:42:21 --> 01:42:23

and delay the suhoor. This is

01:42:25 --> 01:42:27

the of the. Next question, please.

01:42:32 --> 01:42:34

The next question, sir.

01:42:34 --> 01:42:38

We have toys of animals, dinosaurs, etcetera, and

01:42:38 --> 01:42:39

picture books of many

01:42:41 --> 01:42:42

my son.

01:42:42 --> 01:42:44

Picture books for my son.

01:42:48 --> 01:42:49

So what's the question?

01:42:50 --> 01:42:52

Just for the spelling mistakes, I'm just trying

01:42:52 --> 01:42:53

to understand, sir.

01:42:55 --> 01:42:57

I believe she's trying to say, I try

01:42:57 --> 01:42:59

to put them away in a box, but

01:42:59 --> 01:43:02

I'm worried if the angels don't enter our

01:43:02 --> 01:43:02

home

01:43:03 --> 01:43:06

because of these figures and books. Please advise.

01:43:07 --> 01:43:08

Okay. So

01:43:09 --> 01:43:12

the, the books that the pictures that are

01:43:12 --> 01:43:15

in books on, like, school books and these

01:43:15 --> 01:43:15

things,

01:43:16 --> 01:43:18

okay, they are covered

01:43:18 --> 01:43:19

and they are,

01:43:20 --> 01:43:21

okay,

01:43:22 --> 01:43:25

in the drawers and things like that, there's

01:43:25 --> 01:43:26

no

01:43:26 --> 01:43:27

harm

01:43:27 --> 01:43:28

because of that.

01:43:31 --> 01:43:33

But the pictures on walls

01:43:34 --> 01:43:35

or curtains

01:43:40 --> 01:43:42

or objects

01:43:42 --> 01:43:44

of living things, what they call

01:43:45 --> 01:43:46

the 3 d,

01:43:48 --> 01:43:49

pictures

01:43:50 --> 01:43:51

that cast shadow

01:43:52 --> 01:43:53

of living things.

01:43:54 --> 01:43:57

That's haram. You should not have in your

01:43:57 --> 01:43:58

house

01:43:59 --> 01:43:59

because

01:44:00 --> 01:44:01

the angels of mercy,

01:44:04 --> 01:44:07

do not enter any house that has pictures

01:44:08 --> 01:44:09

or dogs.

01:44:10 --> 01:44:12

The dogs should be outside. If you have

01:44:12 --> 01:44:14

a dog, should be not

01:44:14 --> 01:44:15

inside, should be outside.

01:44:16 --> 01:44:18

If it's a watch dog, should be outside.

01:44:20 --> 01:44:21

And having dogs

01:44:22 --> 01:44:25

inside the home, the will not enter

01:44:25 --> 01:44:26

that house,

01:44:28 --> 01:44:30

So do not enter your house.

01:44:30 --> 01:44:31

Go

01:44:31 --> 01:44:33

there. Take their place. And,

01:44:37 --> 01:44:40

you should not have, pictures on the walls

01:44:40 --> 01:44:40

or on curtains

01:44:42 --> 01:44:43

because the prophet

01:44:45 --> 01:44:47

when he came one day from

01:44:48 --> 01:44:49

Israeli expedition,

01:44:50 --> 01:44:52

Aisha, he bought a curtain,

01:44:54 --> 01:44:57

and there were pictures drawn in that curtain.

01:44:58 --> 01:45:01

The prophet Salami stood at the door, and

01:45:01 --> 01:45:02

he didn't enter the house.

01:45:03 --> 01:45:06

Said, didn't you know that those who drew

01:45:06 --> 01:45:07

who drew such pictures

01:45:07 --> 01:45:09

will be asked on the day of resurrection

01:45:09 --> 01:45:12

to blow the the spirit, the soul into

01:45:12 --> 01:45:12

them?

01:45:14 --> 01:45:17

So they cut the curtain and made pillars

01:45:17 --> 01:45:18

of it

01:45:19 --> 01:45:22

so people sit on it. So the scholars,

01:45:22 --> 01:45:23

they say,

01:45:23 --> 01:45:25

if the these

01:45:26 --> 01:45:26

pictures

01:45:27 --> 01:45:30

were humiliated, people strip over them or lie,

01:45:31 --> 01:45:34

lean against over them like they made cushions

01:45:34 --> 01:45:36

of them, then that's permissible.

01:45:38 --> 01:45:40

If you have something, you don't throw it.

01:45:41 --> 01:45:42

You can turn it and make something out

01:45:42 --> 01:45:43

of it.

01:45:44 --> 01:45:46

But next time, you don't buy

01:45:47 --> 01:45:47

such

01:45:49 --> 01:45:50

pieces of cloth.

01:45:51 --> 01:45:53

So the pups are telling me he did

01:45:53 --> 01:45:54

not enter the house

01:45:55 --> 01:45:56

when he saw that

01:45:59 --> 01:45:59

curtain. K.

01:46:01 --> 01:46:02

And one day,

01:46:03 --> 01:46:04

one night,

01:46:04 --> 01:46:06

Yibreel promised

01:46:07 --> 01:46:08

to visit the

01:46:09 --> 01:46:09

The

01:46:10 --> 01:46:11

was

01:46:15 --> 01:46:15

waiting.

01:46:16 --> 01:46:17

And then

01:46:18 --> 01:46:19

when Jibril

01:46:20 --> 01:46:22

he met Jibril and Jibril came, but Jibril

01:46:23 --> 01:46:23

didn't.

01:46:24 --> 01:46:25

So he told him,

01:46:26 --> 01:46:28

like, we can we not entered the house.

01:46:28 --> 01:46:30

We met angels of Allah did not enter

01:46:30 --> 01:46:33

the house that has a, picture of,

01:46:36 --> 01:46:38

or or a dog.

01:46:39 --> 01:46:40

So there was

01:46:42 --> 01:46:43

an like, an

01:46:44 --> 01:46:44

an

01:46:45 --> 01:46:45

an image

01:46:49 --> 01:46:49

in the house.

01:46:50 --> 01:46:53

So he was told to chop the the

01:46:53 --> 01:46:56

head of it, the upper part, so that

01:46:56 --> 01:46:58

it will appear like a tree.

01:46:59 --> 01:47:01

And then they started looking where is the

01:47:01 --> 01:47:04

dog, and they found a puppy,

01:47:05 --> 01:47:06

okay, entered

01:47:06 --> 01:47:08

and under the

01:47:08 --> 01:47:10

bed, and they removed that dog.

01:47:11 --> 01:47:13

So the angels do not enter

01:47:13 --> 01:47:15

a house that has a dog

01:47:15 --> 01:47:16

or

01:47:16 --> 01:47:17

pictures.

01:47:19 --> 01:47:19

So

01:47:21 --> 01:47:22

most of them

01:47:24 --> 01:47:24

should,

01:47:25 --> 01:47:27

I mean, abide by these

01:47:27 --> 01:47:28

prophetic

01:47:29 --> 01:47:29

teachings

01:47:29 --> 01:47:31

and the of the

01:47:31 --> 01:47:34

and they should not have dogs inside their

01:47:34 --> 01:47:37

homes or pictures on on the walls, etcetera.

01:47:39 --> 01:47:40

I hope this was clear to the questioner.

01:47:46 --> 01:47:48

We go to the next question.

01:47:50 --> 01:47:50

Yes. Yeah.

01:47:51 --> 01:47:53

For your lessons, stimulating

01:47:53 --> 01:47:54

reflection.

01:47:54 --> 01:47:57

My question is regarding 15th

01:47:57 --> 01:47:58

night of.

01:47:59 --> 01:48:02

Could you please mention authentic Hadith and if

01:48:02 --> 01:48:04

there are is is any sunnah

01:48:05 --> 01:48:05

that the prophet

01:48:07 --> 01:48:08

did?

01:48:11 --> 01:48:12

The.

01:48:16 --> 01:48:16

The. No.

01:48:18 --> 01:48:21

Except one narration says that Allah

01:48:22 --> 01:48:24

forgets the people on that night.

01:48:31 --> 01:48:33

The 15th, Allah forgives

01:48:33 --> 01:48:34

the people.

01:48:36 --> 01:48:37

So there's no special

01:48:39 --> 01:48:41

on 15th of like

01:48:41 --> 01:48:43

and stuff like that.

01:48:43 --> 01:48:44

It's.

01:48:44 --> 01:48:45

He

01:48:46 --> 01:48:48

didn't do it, and he's our example.

01:48:50 --> 01:48:51

So he's the one who informed us that

01:48:51 --> 01:48:53

Allah forgives the people,

01:48:57 --> 01:48:59

and he didn't tell us that you

01:49:00 --> 01:49:02

pray that night

01:49:02 --> 01:49:04

or single it out and make it a

01:49:04 --> 01:49:05

unique

01:49:05 --> 01:49:08

because in some Muslim countries, that night likely

01:49:08 --> 01:49:09

to utter.

01:49:11 --> 01:49:13

So this is bitter. It's just like a

01:49:13 --> 01:49:14

normal night.

01:49:17 --> 01:49:17

Right?

01:49:18 --> 01:49:21

The other narration that Allah forgives to people,

01:49:22 --> 01:49:24

right, and the number of people that Allah

01:49:24 --> 01:49:27

forgives as many as the sheep of any,

01:49:28 --> 01:49:30

etcetera. These narrations are not authentic.

01:49:31 --> 01:49:32

K. So

01:49:33 --> 01:49:35

night 15th of like,

01:49:35 --> 01:49:38

14th like 13th like 16th like any

01:49:39 --> 01:49:40

other night.

01:49:40 --> 01:49:41

So it's not special.

01:49:43 --> 01:49:45

To make it special, you have to produce

01:49:45 --> 01:49:46

your evidence.

01:49:47 --> 01:49:49

Otherwise, you are making bitter.

01:49:50 --> 01:49:52

And if you say, oh, man, this, say

01:49:52 --> 01:49:56

this, imam, that, forget forget about it.

01:49:59 --> 01:50:00

Your imam is Muhammad.

01:50:01 --> 01:50:02

What did he say?

01:50:04 --> 01:50:05

Did he tell you?

01:50:07 --> 01:50:08

Anyone else?

01:50:08 --> 01:50:09

He's a human being.

01:50:10 --> 01:50:10

He's.

01:50:11 --> 01:50:12

He's understanding.

01:50:15 --> 01:50:15

K?

01:50:16 --> 01:50:17

So the prophet,

01:50:18 --> 01:50:19

he did not celebrate that night. He did

01:50:19 --> 01:50:21

not make it a special night.

01:50:22 --> 01:50:23

Neither the prophet,

01:50:24 --> 01:50:27

no honorable Bakr, Omar, Earthman, Ali, Sahaba.

01:50:28 --> 01:50:30

So why you make it unique and special

01:50:30 --> 01:50:31

night?

01:50:33 --> 01:50:34

Do you know better than the?

01:50:36 --> 01:50:38

I hope this is clear to the question.

01:50:38 --> 01:50:40

I may Allah guide all the Muslims.

01:50:41 --> 01:50:41

Next.

01:50:48 --> 01:50:48

Amin,

01:50:49 --> 01:50:50

next question.

01:50:59 --> 01:51:00

What

01:51:00 --> 01:51:01

about

01:51:01 --> 01:51:03

the toys if they are in a box?

01:51:03 --> 01:51:06

Is this okay? They are 3 d shaped.

01:51:07 --> 01:51:10

Regarding the toys, it's better you keep them

01:51:10 --> 01:51:10

outside,

01:51:11 --> 01:51:12

outside the house,

01:51:13 --> 01:51:15

in the guarding, somewhere outside,

01:51:15 --> 01:51:16

not inside.

01:51:16 --> 01:51:18

And you tell the boy

01:51:18 --> 01:51:20

the the the girls when they want to

01:51:20 --> 01:51:21

play,

01:51:22 --> 01:51:24

okay, your toys out. You play outside.

01:51:26 --> 01:51:28

Keep them outside. That's the best thing.

01:51:28 --> 01:51:31

Because nowadays, the toys, they are not like

01:51:31 --> 01:51:32

the toys of of.

01:51:33 --> 01:51:36

As well. A stick and few

01:51:37 --> 01:51:38

strings attached

01:51:39 --> 01:51:40

to it.

01:51:40 --> 01:51:41

Today,

01:51:41 --> 01:51:44

the tires, they walk, they talk, they dance,

01:51:44 --> 01:51:45

they

01:51:47 --> 01:51:48

but I'm the same.

01:51:49 --> 01:51:50

So keep them outside.

01:51:51 --> 01:51:53

That's the best thing. Next question, please.

01:51:55 --> 01:51:58

Sheikh, that was our final question of tonight's

01:51:58 --> 01:51:59

session, if you'd like to conclude.

01:52:02 --> 01:52:04

May Allah bless you, bless your family, protect

01:52:04 --> 01:52:06

you, protect your family.

01:52:06 --> 01:52:07

May Allah elevate

01:52:08 --> 01:52:10

your status in this world.

01:52:10 --> 01:52:13

And may Allah reward all of you

01:52:13 --> 01:52:15

immensely for your patience and attendance.

01:52:18 --> 01:52:19

Until we meet in

01:52:20 --> 01:52:21

the coming session,

01:52:21 --> 01:52:22

I leave you

01:52:23 --> 01:52:24

in Allah's protection

01:52:25 --> 01:52:26

and company.

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